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Joshua 13:14 To the tribe of Levi, however, Moses had given no inheritance. The offerings made by fire to the LORD, the God of Israel, are their inheritance, just as He had promised them.

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Instead, as the LORD had promised them, their allotment came from the offerings burned on the altar to the LORD, the God of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/joshua/13.htm">English Standard Version</a></span><br />To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the LORD God of Israel are their inheritance, as he said to him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/joshua/13.htm">Berean Standard Bible</a></span><br />To the tribe of Levi, however, Moses had given no inheritance. The food offerings to the LORD, the God of Israel, are their inheritance, just as He had promised them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/joshua/13.htm">King James Bible</a></span><br />Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire <i>are</i> their inheritance, as he said unto them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/joshua/13.htm">New King James Version</a></span><br />Only to the tribe of Levi he had given no inheritance; the sacrifices of the LORD God of Israel made by fire <i>are</i> their inheritance, as He said to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/joshua/13.htm">New American Standard Bible</a></span><br />Only to the tribe of Levi he did not give an inheritance; the offerings by fire to the LORD, the God of Israel, are their inheritance, as He spoke to him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/joshua/13.htm">NASB 1995</a></span><br />Only to the tribe of Levi he did not give an inheritance; the offerings by fire to the LORD, the God of Israel, are their inheritance, as He spoke to him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/joshua/13.htm">NASB 1977 </a></span><br />Only to the tribe of Levi he did not give an inheritance; the offerings by fire to the LORD, the God of Israel, are their inheritance, as He spoke to him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/joshua/13.htm">Legacy Standard Bible </a></span><br />Only to the tribe of Levi he did not give an inheritance; the offerings by fire to Yahweh, the God of Israel, are their inheritance, as He spoke to him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/joshua/13.htm">Amplified Bible</a></span><br />It was only to the tribe of Levi that Moses gave no [territory as an] inheritance; the offerings by fire to the LORD, the God of Israel, are their inheritance, as He told him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/joshua/13.htm">Christian Standard Bible</a></span><br />He did not, however, give any inheritance to the tribe of Levi. This was their inheritance, just as he had promised: the food offerings made to the LORD, the God of Israel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/joshua/13.htm">Holman Christian Standard Bible</a></span><br />He did not give any inheritance to the tribe of Levi. This was its inheritance, just as He had promised: the offerings made by fire to the LORD, the God of Israel. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/joshua/13.htm">American Standard Version</a></span><br />Only unto the tribe of Levi he gave no inheritance; the offerings of Jehovah, the God of Israel, made by fire are his inheritance, as he spake unto him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/joshua/13.htm">Contemporary English Version</a></span><br />Moses did not give any land to the Levi tribe, because the LORD God of Israel had told them, "Instead of land, you will receive the sacrifices offered at my altar." <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/joshua/13.htm">English Revised Version</a></span><br />Only unto the tribe of Levi he gave none inheritance; the offerings of the LORD, the God of Israel, made by fire are his inheritance, as he spake unto him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/joshua/13.htm">GOD'S WORD&reg; Translation</a></span><br />Moses did not give any land as an inheritance to the tribe of Levi. The sacrifices offered to the LORD God of Israel are what the Levites inherited, as the LORD had promised them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/joshua/13.htm">Good News Translation</a></span><br />Moses had given no land to the tribe of Levi. As the LORD had told Moses, they were to receive as their possession a share of the sacrifices burned on the altar to the LORD God of Israel. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/joshua/13.htm">International Standard Version</a></span><br />Moses allotted no inheritance solely to the tribe of Levi. As he had mentioned to them, the offerings by fire to the LORD God of Israel are their inheritance.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/joshua/13.htm">Majority Standard Bible</a></span><br />To the tribe of Levi, however, Moses had given no inheritance. The food offerings to the LORD, the God of Israel, are their inheritance, just as He had promised them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/joshua/13.htm">NET Bible</a></span><br />However, Moses did not assign land as an inheritance to the Levites; their inheritance is the sacrificial offerings made to the LORD God of Israel, as he instructed them. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/joshua/13.htm">New Heart English Bible</a></span><br />Only he gave no inheritance to the tribe of Levi. The offerings of the LORD, the God of Israel, made by fire are his inheritance, as he spoke to him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/joshua/13.htm">Webster's Bible Translation</a></span><br />Only to the tribe of Levi he gave no inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/joshua/13.htm">World English Bible</a></span><br />Only he gave no inheritance to the tribe of Levi. The offerings of Yahweh, the God of Israel, made by fire are his inheritance, as he spoke to him. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/joshua/13.htm">Literal Standard Version</a></span><br />Only, he has not given an inheritance to the tribe of Levi; fire-offerings of YHWH, God of Israel, [are] its inheritance, as He has spoken to it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/joshua/13.htm">Young's Literal Translation</a></span><br /> Only, to the tribe of Levi he hath not given an inheritance; fire-offerings of Jehovah, God of Israel, is its inheritance, as He hath spoken to it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/joshua/13.htm">Smith's Literal Translation</a></span><br />Only to the tribe of Levi he gave not inheritance, the sacrifices of Jehovah the God of Israel it is his inheritance, as he spake to him.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/joshua/13.htm">Douay-Rheims Bible</a></span><br />But to the tribe of Levi he gave no possession: but the sacrifices and victims of the Lord God of Israel, are his inheritance, as he spoke to him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/joshua/13.htm">Catholic Public Domain Version</a></span><br />But to the tribe of Levi, he did not give a possession. Instead, the sacrifices and victims of the Lord, the God of Israel, these are his inheritance, just as he spoke to him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/joshua/13.htm">New American Bible</a></span><br />However, Moses assigned no heritage to the tribe of Levi; the LORD, the God of Israel, is their heritage, as the LORD had promised them. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/joshua/13.htm">New Revised Standard Version</a></span><br />To the tribe of Levi alone Moses gave no inheritance; the offerings by fire to the LORD God of Israel are their inheritance, as he said to them.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/joshua/13.htm">Lamsa Bible</a></span><br />Only to the tribe of Levi he gave no inheritance, because the offerings of the LORD God of Israel are their inheritance, as Moses had said.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/joshua/13.htm">Peshitta Holy Bible Translated</a></span><br />Only he did not give a division to the tribe of Levi, because the offerings of LORD JEHOVAH, the God of Israel, are their inheritance, just as Moshe said to them<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/joshua/13.htm">JPS Tanakh 1917</a></span><br />Only unto the tribe of Levi he gave no inheritance; the offerings of the LORD, the God of Israel, made by fire are his inheritance, as He spoke unto him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/joshua/13.htm">Brenton Septuagint Translation</a></span><br />Only no inheritance was given to the tribe of Levi: the Lord God of Israel, he <i>is</i> their inheritance, as the Lord said to them; and this <i>is</i> the division which Moses made to the children of Israel in Araboth Moab, on the other side of Jordan, by Jericho.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/joshua/13-14.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/p91zXIGB0Rk?start=3438" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/joshua/13.htm">The Inheritance East of the Jordan</a></span><br>&#8230;<span class="reftext">13</span>but the Israelites did not drive out the Geshurites or the Maacathites. So Geshur and Maacath dwell among the Israelites to this day. <span class="reftext">14</span><span class="highl"><a href="/hebrew/7626.htm" title="7626: l&#601;&#183;&#353;&#234;&#183;&#7687;e&#7789; (Prep-l:: N-msc) -- Rod, staff, club, scepter, tribe. From an unused root probably meaning to branch off; a scion, i.e. a stick Or a clan.">To the tribe</a> <a href="/hebrew/3878.htm" title="3878: hal&#183;l&#234;&#183;w&#238; (Art:: N-proper-ms) -- A son of Jacob, also the tribe descended from him. From lavah; attached; Levi, a son of Jacob.">of Levi,</a> <a href="/hebrew/7535.htm" title="7535: raq (Adv) -- The same as raq as a noun; properly, leanness, i.e. limitation; only adverbial, merely, or conjunctional, although.">however,</a> <a href="/hebrew/5414.htm" title="5414: n&#257;&#183;&#7791;an (V-Qal-Perf-3ms) -- To give, put, set. A primitive root; to give, used with greatest latitude of application.">Moses had given</a> <a href="/hebrew/3808.htm" title="3808: l&#333; (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">no</a> <a href="/hebrew/5159.htm" title="5159: na&#183;&#7717;a&#774;&#183;l&#257;h (N-fs) -- From nachal; properly, something inherited, i.e. occupancy, or an heirloom; generally an estate, patrimony or portion.">inheritance.</a> <a href="/hebrew/801.htm" title="801: &#8217;i&#353;&#183;&#353;&#234; (N-mpc) -- The same as 'eshshah, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice.">The offerings made by fire</a> <a href="/hebrew/3068.htm" title="3068: Yah&#183;weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">to the LORD,</a> <a href="/hebrew/430.htm" title="430: &#8217;&#277;&#183;l&#333;&#183;h&#234; (N-mpc) -- Plural of 'elowahh; gods in the ordinary sense; but specifically used of the supreme God">the God</a> <a href="/hebrew/3478.htm" title="3478: yi&#347;&#183;r&#257;&#183;&#8217;&#234;l (N-proper-ms) -- From sarah and 'el; he will rule as God; Jisrael, a symbolical name of Jacob; also of his posterity.">of Israel,</a> <a href="/hebrew/1931.htm" title="1931: h&#363; (Pro-3ms) -- He, she, it. ">are</a> <a href="/hebrew/5159.htm" title="5159: na&#183;&#7717;a&#774;&#183;l&#257;&#183;&#7791;&#333;w (N-fsc:: 3ms) -- From nachal; properly, something inherited, i.e. occupancy, or an heirloom; generally an estate, patrimony or portion.">their inheritance,</a> <a href="/hebrew/834.htm" title="834: ka&#183;&#8217;a&#774;&#183;&#353;er (Prep-k:: Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc.">just as</a> <a href="/hebrew/1696.htm" title="1696: dib&#183;ber- (V-Piel-Perf-3ms) -- To speak. A primitive root; perhaps properly, to arrange; but used figuratively, to speak; rarely to subdue.">He had promised</a> <a href="/hebrew/l&#333;w (Prep:: 3ms) -- ">them.</a> </span><div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/numbers/18-20.htm">Numbers 18:20-24</a></span><br />Then the LORD said to Aaron, &#8220;You will have no inheritance in their land, nor will you have any portion among them. I am your portion and your inheritance among the Israelites. / Behold, I have given to the Levites all the tithes in Israel as an inheritance in return for the work they do, the service of the Tent of Meeting. / No longer may the Israelites come near to the Tent of Meeting, or they will incur guilt and die. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/18-1.htm">Deuteronomy 18:1-2</a></span><br />The Levitical priests&#8212;indeed the whole tribe of Levi&#8212;shall have no portion or inheritance with Israel. They are to eat the food offerings to the LORD; that is their inheritance. / Although they have no inheritance among their brothers, the LORD is their inheritance, as He promised them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/numbers/18-8.htm">Numbers 18:8-19</a></span><br />Then the LORD said to Aaron, &#8220;Behold, I have put you in charge of My offerings. As for all the sacred offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute. / A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons. / You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/10-9.htm">Deuteronomy 10:9</a></span><br />That is why Levi has no portion or inheritance among his brothers; the LORD is his inheritance, as the LORD your God promised him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/numbers/18-31.htm">Numbers 18:31</a></span><br />And you and your households may eat the rest of it anywhere; it is the compensation for your work at the Tent of Meeting.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/9-13.htm">1 Corinthians 9:13-14</a></span><br />Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings? / In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/7-5.htm">Hebrews 7:5</a></span><br />Now the law commands the sons of Levi who become priests to collect a tenth from the people&#8212;that is, from their brothers&#8212;though they too are descended from Abraham.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/44-28.htm">Ezekiel 44:28-30</a></span><br />In regard to their inheritance, I am their inheritance. You are to give them no possession in Israel, for I am their possession. / They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them. / The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes.<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/6-16.htm">Leviticus 6:16-18</a></span><br />Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting. / It must not be baked with leaven; I have assigned it as their portion of My food offerings. It is most holy, like the sin offering and the guilt offering. / Any male among the sons of Aaron may eat it. This is a permanent portion from the food offerings to the LORD for the generations to come. Anything that touches them will become holy.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/7-6.htm">Leviticus 7:6-8</a></span><br />Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy. / The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it. / As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_samuel/2-28.htm">1 Samuel 2:28</a></span><br />And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites.<span class="p"><br /><br /></span><span class="crossverse"><a href="/nehemiah/12-44.htm">Nehemiah 12:44-47</a></span><br />And on that same day men were appointed over the rooms that housed the supplies, contributions, firstfruits, and tithes. The portions specified by the Law for the priests and Levites were gathered into these storerooms from the fields of the villages, because Judah rejoiced over the priests and Levites who were serving. / They performed the service of their God and the service of purification, along with the singers and gatekeepers, as David and his son Solomon had prescribed. / For long ago, in the days of David and Asaph, there were directors for the singers and for the songs of praise and thanksgiving to God. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_chronicles/31-4.htm">2 Chronicles 31:4-6</a></span><br />Moreover, he commanded the people living in Jerusalem to make a contribution for the priests and Levites so that they could devote themselves to the Law of the LORD. / As soon as the order went out, the Israelites generously provided the firstfruits of the grain, new wine, oil, and honey, and of all the produce of the field, and they brought in an abundance&#8212;a tithe of everything. / And the Israelites and Judahites who lived in the cities of Judah also brought a tithe of their herds and flocks and a tithe of the holy things consecrated to the LORD their God, and they laid them in large heaps.<span class="p"><br /><br /></span><span class="crossverse"><a href="/malachi/3-8.htm">Malachi 3:8-10</a></span><br />Will a man rob God? Yet you are robbing Me! But you ask, &#8216;How do we rob You?&#8217; In tithes and offerings. / You are cursed with a curse, yet you&#8212;the whole nation&#8212;are still robbing Me. / Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,&#8221; says the LORD of Hosts. &#8220;See if I will not open the windows of heaven and pour out for you blessing without measure.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/10-10.htm">Matthew 10:10</a></span><br />Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Only to the tribes of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said to them.</p><p class="hdg">See the note on verse</p><p class="tskverse"><b><a href="/joshua/13-33.htm">Joshua 13:33</a></b></br> But unto the tribe of Levi Moses gave not <i>any</i> inheritance: the LORD God of Israel <i>was</i> their inheritance, as he said unto them.</p><p class="tskverse"><b><a href="/joshua/14-3.htm">Joshua 14:3,4</a></b></br> For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them&#8230; </p><p class="tskverse"><b><a href="/numbers/18-20.htm">Numbers 18:20-24</a></b></br> And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I <i>am</i> thy part and thine inheritance among the children of Israel&#8230; </p><div class="vheading">Jump to Previous</div><a href="/joshua/13-12.htm">Alone</a> <a href="/joshua/13-8.htm">Heritage</a> <a href="/joshua/13-8.htm">Inheritance</a> <a href="/joshua/13-13.htm">Israel</a> <a href="/deuteronomy/33-8.htm">Levi</a> <a href="/joshua/13-12.htm">Moses</a> <a href="/joshua/8-31.htm">Offerings</a> <a href="/deuteronomy/33-19.htm">Sacrifices</a> <a href="/joshua/13-8.htm">Tribe</a> <a href="/joshua/13-7.htm">Tribes</a><div class="vheading2">Jump to Next</div><a href="/joshua/22-20.htm">Alone</a> <a href="/joshua/13-15.htm">Heritage</a> <a href="/joshua/13-15.htm">Inheritance</a> <a href="/joshua/13-22.htm">Israel</a> <a href="/joshua/13-33.htm">Levi</a> <a href="/joshua/13-15.htm">Moses</a> <a href="/joshua/22-23.htm">Offerings</a> <a href="/joshua/22-23.htm">Sacrifices</a> <a href="/joshua/13-15.htm">Tribe</a> <a href="/joshua/14-1.htm">Tribes</a><div class="vheading2">Joshua 13</div><span class="reftext">1. </span><span class="outlinetext"><a href="/joshua/13-1.htm">The bounds of the land not yet conquered</a></span><br><span class="reftext">8. </span><span class="outlinetext"><a href="/joshua/13-8.htm">The inheritance of the two tribes and a half</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/joshua/13-14.htm">The Lord and his sacrifices are the inheritance of Levi</a></span><br><span class="reftext">15. </span><span class="outlinetext"><a href="/joshua/13-15.htm">The bounds of the inheritance of Reuben</a></span><br><span class="reftext">22. </span><span class="outlinetext"><a href="/joshua/13-22.htm">Balaam slain</a></span><br><span class="reftext">24. </span><span class="outlinetext"><a href="/joshua/13-24.htm">The bounds of the inheritance of God</a></span><br><span class="reftext">29. </span><span class="outlinetext"><a href="/joshua/13-29.htm">and of the half tribe of Manasseh</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The Hebrew root for "Levi" is "&#1500;&#1493;&#1497;" (Levi), which is associated with the idea of joining or being attached. Historically, the Levites were chosen for their faithfulness during the incident of the golden calf (<a href="/exodus/32-26.htm">Exodus 32:26-29</a>). This special calling set them apart for service to God, emphasizing the principle that spiritual service is a higher calling than material possession.<p><b>Moses had given no inheritance</b><br />The absence of a land inheritance for the Levites is significant. In the Hebrew context, "inheritance" (&#1504;&#1495;&#1500;&#1492;, nachalah) often refers to a tangible, physical possession. However, the Levites' lack of land underscores their dependence on God and the community of Israel for sustenance. This arrangement highlights the spiritual truth that God Himself is the ultimate inheritance for His people, a theme echoed throughout Scripture (<a href="/psalms/16-5.htm">Psalm 16:5</a>).<p><b>the offerings made by fire to the LORD</b><br />The phrase "offerings made by fire" refers to the sacrifices and offerings presented at the altar, which were a central part of Israelite worship. The Hebrew word for "offering" is "&#1511;&#1512;&#1489;&#1503;" (korban), meaning something brought near. These offerings were a means of drawing near to God, and the Levites were sustained by portions of these sacrifices. This provision illustrates the principle that those who serve at the altar share in the altar's offerings (<a href="/1_corinthians/9-13.htm">1 Corinthians 9:13</a>).<p><b>the God of Israel</b><br />This title emphasizes the covenant relationship between God and His chosen people, Israel. The Hebrew name for God here is "&#1497;&#1492;&#1493;&#1492;" (YHWH), often rendered as "LORD" in English translations. It signifies the eternal, self-existent nature of God, who is faithful to His promises. The Levites' role was to facilitate the people's worship of this covenant-keeping God, reminding them of His holiness and their identity as His people.<p><b>are their inheritance</b><br />The Levites' inheritance being the offerings signifies a deeper spiritual truth: their portion is the Lord Himself. This concept is a profound reminder that true fulfillment and security come not from earthly possessions but from a relationship with God. It calls believers to prioritize spiritual riches over material wealth, echoing Jesus' teaching in <a href="/matthew/6-19.htm">Matthew 6:19-21</a> about storing up treasures in heaven.<p><b>as He promised them</b><br />God's promises are central to the narrative of Scripture. The phrase "as He promised" underscores God's faithfulness to His word. The Levites' unique inheritance was not an afterthought but a fulfillment of divine promise, reflecting God's sovereign plan and His commitment to His people. This assurance of God's faithfulness encourages believers to trust in His promises, knowing that He is unchanging and true to His word (<a href="/hebrews/10-23.htm">Hebrews 10:23</a>).<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/t/tribe_of_levi.htm">Tribe of Levi</a></b><br>The Levites were one of the twelve tribes of Israel, set apart for religious duties and service to God. They were not given a specific territory like the other tribes but were instead given cities to dwell in and were supported by the offerings made by the other tribes.<br><br>2. <b><a href="/topical/o/offerings_made_by_fire.htm">Offerings Made by Fire</a></b><br>These were sacrifices offered to God, which included burnt offerings, grain offerings, and peace offerings. They were a significant part of the Levitical priesthood's duties and were considered holy.<br><br>3. <b><a href="/topical/t/the_lord,_the_god_of_israel.htm">The LORD, the God of Israel</a></b><br>This refers to Yahweh, the covenant God of Israel, who established the laws and commandments for His people, including the role and inheritance of the Levites.<br><br>4. <b><a href="/topical/i/inheritance.htm">Inheritance</a></b><br>In the context of the Israelites, inheritance typically referred to the land apportioned to each tribe. For the Levites, their inheritance was unique as it was not land but the offerings made to God.<br><br>5. <b><a href="/topical/p/promise.htm">Promise</a></b><br>This refers to God's covenantal promise to the Levites that their inheritance would be the offerings made by fire, as stated in earlier scriptures such as <a href="/numbers/18-20.htm">Numbers 18:20-24</a>.<div class="vheading2">Teaching Points</div><b><a href="/topical/g/god's_provision_for_his_servants.htm">God's Provision for His Servants</a></b><br>The Levites' inheritance was a reminder that God provides for those who serve Him. In our lives, we can trust that God will meet our needs as we dedicate ourselves to His service.<br><br><b><a href="/topical/s/spiritual_inheritance_over_material_possessions.htm">Spiritual Inheritance Over Material Possessions</a></b><br>The Levites' inheritance was spiritual rather than material, teaching us to value our spiritual blessings in Christ over earthly possessions.<br><br><b><a href="/topical/t/the_role_of_sacrifice_in_worship.htm">The Role of Sacrifice in Worship</a></b><br>The offerings made by fire were central to the Levites' role, highlighting the importance of sacrifice in our worship and relationship with God.<br><br><b><a href="/topical/l/living_as_a_set-apart_people.htm">Living as a Set-Apart People</a></b><br>Just as the Levites were set apart for God's work, believers today are called to live distinct lives, dedicated to God's purposes.<a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/pulpit/joshua/13.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 14.</span> - <span class="cmt_word">Only unto the tribe of Levi.</span> See <a href="/numbers/18-20.htm">Numbers 18:20-24</a>, where the original command is recorded. Like the clergy under the Christian dispensation, it was seen that they could not at once perform the duties of the priesthood, and act as instructors of the people, if they were burdened, like the rest, with the duty of carrying on war. Their place was supplied by the division of the tribe of Joseph into two, so that the inheritance of Israel was still divided among twelve tribes. Bahr, in his 'Symbolik des Alten Testaments,' 2:48, 49, gives other reasons for the dispersion of the Levites throughout the land. If the Levites were to keep the Law and Word of God, to take measures for its being properly kept by the nation in general, to spread abroad a knowledge of the precepts of the religion of Israel, to stir up the tribes to a devout and religious life, it was not merely desirable, but absolutely necessary, that they should be scattered among the tribes. On the other hand, to secure a proper <span class="accented">esprit de corps</span>, a mutual sustaining influence, and a common action, too complete a dispersion would have been a mistake. Hence their collection into the Levitical cities, which, however (see note on Joshua 21:11), were not given up wholly to them. The Divine wisdom which dictated the provisions of the Mosaic law is clearly visible here. The instinct of the Christian Church in early times devised a similar provision for the evangelisation of the people in the organisation of the ancient and mediaeval cathedrals. <span class="cmt_word">As he said unto them.</span> This quotation of <a href="/numbers/18-20.htm">Numbers 18:20, 24</a> by a later writer would, under all ordinary circumstances, be regarded as a proof that the Book of Joshua was quoting one of the books of Moses. But the "Elohistic" and "Jehovistic" theory escapes this conclusion in the cumbrous fashion to which reference has been already made. Origen regards this passage as symbolical of the more spiritually earnest among the laity, who" so excel others invirtue of mind and grace of merits, as that the Lord should be called their inheritance." "How very rare," he says, "are those who devote themselves to wisdom and knowledge and preserve their mind clear and pure, and exercise their minds in all excellent virtues, who illuminate the way wherein they walk for simpler souls by the grace of learning, and thus attain to salvation. They are the true priests and Levites, whose inheritance is the Lord, who is wisdom" (Hom. 17 on Joshua). <span class="cmt_word">The Sacrifices.</span> The word is derived from <span class="hebrew">&#x5d0;&#x5b5;&#x5e9;&#x5c1;</span> <span class="accented">fire.</span> It does not itself, as Keil asserts, <span class="accented">signify</span> <span class="accented">fire</span> in any place in Holy Writ, but it is used of the shewbread in <a href="/leviticus/24-7.htm">Leviticus 24:7, 9</a>. It thus came to mean any sacrifice, whether offered by fire or not. And thus the tenth which (<a href="/numbers/18-21.htm">Numbers 18:21, 23, 24</a>) was given to the Levites, as being offered for God's service, might be reckoned as in some sense a sacrifice. With this passage we may compare various passages in the New Testament, where, in this respect at least, the Christian ministry stands on the same footing (<a href="/1_corinthians/9-11.htm">1 Corinthians 9:11, 13</a>; <a href="/galatians/6-6.htm">Galatians 6:6, 7</a>). Thus the maintenance of the Christian ministry is a kind of sacrifice - as we find such deeds called, in fact, in <a href="/hebrews/13-16.htm">Hebrews 13:16</a>. And an order of men who are set apart to the ministry of souls has a right to claim a sufficient maintenance at the hands of those to whom they minister - a point which in these days of affluence and clerical destitution combined ought to be more largely recognised than it is (see <a href="/numbers/18-20.htm">Numbers 18:20-24</a>). "For the law is entrusted to the priests and Levites, and they devote their energies to this alone, and without any anxiety are able to give their time to the Word of God. But that they may be able to do this, they ought to depend upon the support of the laity. For if the laity do not allow the priests and Levites all the necessaries of life, they would be obliged, to engage themselves in temporal occupations, and would thus have less time for the law of God. And when they had no time to spare for the study of God's law, it is thou who wouldst be in danger. For the light of knowledge that is in them would grow dim, because thou hast given no oil for the lamp, and through thy fault it would come to pass, what the Lord said, 'If the blind lead the blind, shall they not both fall into the ditch?'" (Orig., Hom. 17 on Joshua). These words are well worthy of attention now, when a multiplicity of worldly business and a weight of worldly cares are devolved upon God's ministers by a laity which has to too great an extent washed its hands of all cooperation in the work of God's Church. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/joshua/13-14.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">To the tribe</span><br /><span class="heb">&#1500;&#1456;&#1513;&#1473;&#1461;&#1443;&#1489;&#1462;&#1496;</span> <span class="translit">(l&#601;&#183;&#353;&#234;&#183;&#7687;e&#7789;)</span><br /><span class="parse">Preposition-l &#124; Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_7626.htm">Strong's 7626: </a> </span><span class="str2">Rod, staff, club, scepter, tribe</span><br /><br /><span class="word">of Levi,</span><br /><span class="heb">&#1492;&#1463;&#1500;&#1468;&#1461;&#1493;&#1460;&#1428;&#1497;</span> <span class="translit">(hal&#183;l&#234;&#183;w&#238;)</span><br /><span class="parse">Article &#124; Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3878.htm">Strong's 3878: </a> </span><span class="str2">Levi -- a son of Jacob, also the tribe descended from him</span><br /><br /><span class="word">however,</span><br /><span class="heb">&#1512;&#1463;&#1434;&#1511;</span> <span class="translit">(raq)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/hebrew/strongs_7535.htm">Strong's 7535: </a> </span><span class="str2">But, even, except, howbeit howsoever, at the least, nevertheless</span><br /><br /><span class="word">[Moses] had given</span><br /><span class="heb">&#1504;&#1464;&#1514;&#1463;&#1430;&#1503;</span> <span class="translit">(n&#257;&#183;&#7791;an)</span><br /><span class="parse">Verb - Qal - Perfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_5414.htm">Strong's 5414: </a> </span><span class="str2">To give, put, set</span><br /><br /><span class="word">no</span><br /><span class="heb">&#1500;&#1465;&#1445;&#1488;</span> <span class="translit">(l&#333;)</span><br /><span class="parse">Adverb - Negative particle<br /></span><span class="str"><a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> </span><span class="str2">Not, no</span><br /><br /><span class="word">inheritance.</span><br /><span class="heb">&#1504;&#1463;&#1495;&#1458;&#1500;&#1464;&#1425;&#1492;</span> <span class="translit">(na&#183;&#7717;a&#774;&#183;l&#257;h)</span><br /><span class="parse">Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_5159.htm">Strong's 5159: </a> </span><span class="str2">Something inherited, occupancy, an heirloom, an estate, patrimony, portion</span><br /><br /><span class="word">The offerings made by fire</span><br /><span class="heb">&#1488;&#1460;&#1513;&#1473;&#1468;&#1461;&#1448;&#1497;</span> <span class="translit">(&#8217;i&#353;&#183;&#353;&#234;)</span><br /><span class="parse">Noun - masculine plural construct<br /></span><span class="str"><a href="/hebrew/strongs_801.htm">Strong's 801: </a> </span><span class="str2">A burnt-offering, a sacrifice</span><br /><br /><span class="word">to the LORD,</span><br /><span class="heb">&#1497;&#1456;&#1492;&#1493;&#1464;&#1436;&#1492;</span> <span class="translit">(Yah&#183;weh)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> </span><span class="str2">LORD -- the proper name of the God of Israel</span><br /><br /><span class="word">the God</span><br /><span class="heb">&#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1444;&#1497;</span> <span class="translit">(&#8217;&#277;&#183;l&#333;&#183;h&#234;)</span><br /><span class="parse">Noun - masculine plural construct<br /></span><span class="str"><a href="/hebrew/strongs_430.htm">Strong's 430: </a> </span><span class="str2">gods -- the supreme God, magistrates, a superlative</span><br /><br /><span class="word">of Israel,</span><br /><span class="heb">&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;&#1433;</span> <span class="translit">(yi&#347;&#183;r&#257;&#183;&#8217;&#234;l)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3478.htm">Strong's 3478: </a> </span><span class="str2">Israel -- 'God strives', another name of Jacob and his desc</span><br /><br /><span class="word">are</span><br /><span class="heb">&#1492;&#1443;&#1493;&#1468;&#1488;</span> <span class="translit">(h&#363;)</span><br /><span class="parse">Pronoun - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_1931.htm">Strong's 1931: </a> </span><span class="str2">He, self, the same, this, that, as, are</span><br /><br /><span class="word">their inheritance,</span><br /><span class="heb">&#1504;&#1463;&#1495;&#1458;&#1500;&#1464;&#1514;&#1428;&#1493;&#1465;</span> <span class="translit">(na&#183;&#7717;a&#774;&#183;l&#257;&#183;&#7791;&#333;w)</span><br /><span class="parse">Noun - feminine singular construct &#124; third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_5159.htm">Strong's 5159: </a> </span><span class="str2">Something inherited, occupancy, an heirloom, an estate, patrimony, portion</span><br /><br /><span class="word">as</span><br /><span class="heb">&#1499;&#1468;&#1463;&#1488;&#1458;&#1513;&#1473;&#1462;&#1430;&#1512;</span> <span class="translit">(ka&#183;&#8217;a&#774;&#183;&#353;er)</span><br /><span class="parse">Preposition-k &#124; Pronoun - relative<br /></span><span class="str"><a href="/hebrew/strongs_834.htm">Strong's 834: </a> </span><span class="str2">Who, which, what, that, when, where, how, because, in order that</span><br /><br /><span class="word">He promised</span><br /><span class="heb">&#1491;&#1468;&#1460;&#1489;&#1468;&#1462;&#1512;&#1470;</span> <span class="translit">(dib&#183;ber-)</span><br /><span class="parse">Verb - Piel - Perfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_1696.htm">Strong's 1696: </a> </span><span class="str2">To arrange, to speak, to subdue</span><br /><br /><span class="word">them.</span><br /><span class="heb">&#1500;&#1469;&#1493;&#1465;&#1475;</span> <span class="translit">(l&#333;w)</span><br /><span class="parse">Preposition &#124; third person masculine singular<br /></span><span class="str"><a href="/hebrew/.htm">Strong's Hebrew</a> </span><span class="str2"></span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/joshua/13-14.htm">Joshua 13:14 NIV</a><br /><a href="/nlt/joshua/13-14.htm">Joshua 13:14 NLT</a><br /><a href="/esv/joshua/13-14.htm">Joshua 13:14 ESV</a><br /><a href="/nasb/joshua/13-14.htm">Joshua 13:14 NASB</a><br /><a href="/kjv/joshua/13-14.htm">Joshua 13:14 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/joshua/13-14.htm">Joshua 13:14 BibleApps.com</a><br /><a href="//bibliaparalela.com/joshua/13-14.htm">Joshua 13:14 Biblia Paralela</a><br /><a href="//holybible.com.cn/joshua/13-14.htm">Joshua 13:14 Chinese Bible</a><br /><a href="//saintebible.com/joshua/13-14.htm">Joshua 13:14 French Bible</a><br /><a href="/catholic/joshua/13-14.htm">Joshua 13:14 Catholic Bible</a><span class="p"><br /><br /></span><a href="/joshua/13-14.htm">OT History: Joshua 13:14 Only he gave no inheritance to (Josh. 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