CINXE.COM

{"title":"Dynamics of Protest Mobilization and Rapid Demobilization in Post-2001 Afghanistan: Facing Enlightening Movement","authors":"Ali Aqa Mohammad Jawad","volume":164,"journal":"International Journal of Humanities and Social Sciences","pagesStart":564,"pagesEnd":578,"ISSN":"1307-6892","URL":"https:\/\/publications.waset.org\/pdf\/10011356","abstract":"Taking a relational approach, this paper analyzes the causal mechanisms associated with successful mobilization and rapid demobilization of the Enlightening Movement in post-2001 Afghanistan. The movement emerged after the state-owned <em>Da Afghan Bereshna Sherkat<\/em> (DABS) decided to divert the route for the Turkmenistan-Uzbekistan-Tajikistan-Afghanistan-Pakistan (TUTAP) electricity project. The grid was initially planned to go through the Hazara-inhabited province of Bamiyan, according to Afghanistan&rsquo;s Power Sector Master Plan. The reroute served as an <em>aide-m&eacute;moire<\/em> of historical subordination to other ethno-religious groups for the Hazara community. It was also perceived as deprivation from post-2001 development projects, financed by international aid. This torched the accumulated grievances, which then gave birth to the Enlightening Movement. The movement had a successful mobilization. However, it demobilized after losing much of its mobilizing capabilities through an amalgamation of external and internal relational factors. The successful mobilization yet rapid demobilization constitutes the puzzle of this paper. From the theoretical perspective, this paper is significant as it establishes the applicability of contentious politics theory to protest mobilizations that occurred in Afghanistan, a context-specific, characterized by ethnic politics. Both primary and secondary data are utilized to address the puzzle. As for the primary resources, media coverage, interviews, reports, public media statements of the movement, involved in contentious performances, and data from Social Networking Services (SNS) are used. The covered period is from 2001-2018. As for the secondary resources, published academic articles and books are used to give a historical account of contentious politics. For data analysis, a qualitative comparative historical method is utilized to uncover the causal mechanisms associated with successful mobilization and rapid demobilization of the Movement. In this pursuit, both mobilization and demobilization are considered as larger political processes that could be decomposed to constituent mechanisms. Enlightening Movement&rsquo;s framing and campaigns are first studied to uncover the associated mechanisms. Then, to avoid introducing some ad hoc mechanisms, the recurrence of mechanisms is checked against another case. Mechanisms qualify as robust if they are &ldquo;recurrent&rdquo; in different episodes of contention. Checking the recurrence of causal mechanisms is vital as past contentious events tend to reinforce future events. The findings of this paper suggest that the public sphere in Afghanistan is drastically different from Western democracies known as the birthplace of social movements. In Western democracies, when institutional politics did not respond, movement organizers occupied the public sphere, undermining the legitimacy of the government. In Afghanistan, the public sphere is ethicized. Considering the inter- and intra-relational dynamics of ethnic groups in Afghanistan, the movement reduced to an erosive inter- and intra-ethnic conflict. This undermined the cohesiveness of the movement, which then kicked-off its demobilization process.","references":"[1]\tFichtner GmbH & Co. KG. 2013. Islamic Republic of Afghanistan: Power Sector Master Plan. Available at: https:\/\/www.adb.org\/sites\/default\/files\/project-document\/76570\/43497-012-afg-tacr.pdf (Retrieved January 9th, 2019).\r\n[2]\tTolo News. 2016a. ISIS Suicide attack on Hazara protesters in Kabul on July 23, 2016. https:\/\/www.youtube.com\/watch?v=fcEPbRJ8XwY (Retrieved January 10th, 2019).\r\n[3]\tUNAMA. 2016. Special Report, Attack on a Peaceful Demonstration in Kabul, 23 July 2016. https:\/\/unama.unmissions.org\/sites\/default\/files\/23_july_suicide_attack_against_peaceful_demonstration_-_18_oct_2016.pdf. (Retrieved May 3, 2017). \r\n[4]\tRah-e Farda TV. 2016. Eterazat-e Adalat-khawhi, Jonbesh-e Roshnayee dar Kharij wa Dakhil-e Keshwar Edama Darad. Posted on May 17th. https:\/\/www.youtube.com\/watch?v=Id4fFPXQ6mM (Retrieved January 12th, 2019).\r\n[5]\tIbrahimi, Mohammadian. 2018. Ashraf Ghani Az Tazahorat-e Hazaraha Wahshat Darad. Posted on Nov 25th. Available at: https:\/\/www.facebook.com\/omid.ibrahimi.9\/posts\/2109306762467349 (Retrieved January 12th, 2019). \r\n[6]\tBBC News. 2016. God Forgot Afghanistan. https:\/\/www.bbc.com\/news\/blogs-trending-36925169 (Retrieved March 2nd, 2019).\r\n[7]\tLarsen, H\u00e5kon. 2017. \"The Public Sphere as an Arena for Legitimation Work: The Case of Cultural Organizations.\" In Institutional Change in the Public Sphere: Views on the Nordic Model, edited by Larsen H\u00e5kon, Engelstad Fredrik, Rogstad Jon, Steen-Johnsen Kari, Polkowska Dominika, Dauber-Griffin Andrea S., and Leverton Adam, 201-19. Berlin\/Boston : De Gruyter, http:\/\/www.jstor.org\/stable\/j.ctvbkk05k.13.\r\n[8]\tMcAdam, Tarrow and Tilly. 2001. Dynamics of Contention. Cambridge: Cambridge University Press. pp. 13-344.\r\n[9]\tTilly and Tarrow. 2015. Contentious Politics. Oxford University Press. pp. 38.\r\n[10]\tMiller, David L. 2013. Introduction to Collective Behavior and Collective Action: Third Edition, Waveland Press. pp. 17.\r\n[11]\tStaggenborg, Suzanne. 2008. Social movements. New York: Oxford University Press. pp. 11-17.\r\n[12]\tBuechler, S. M. 2013. Mass Society Theory. In the Wiley\u2010Blackwell Encyclopedia of Social and Political Movements (eds D. A. Snow, D. Della Porta, B. Klandermans and D. McAdam). doi:10.1002\/9780470674871.wbespm473.\r\n[13]\tTed Gurr. 1970. Why Men Rebel. Princeton, NJ: Princeton University Press. \r\n[14]\tMcAdam, McCarthy, and Mayer Zald. 1996. Comparative perspectives on social movements: political opportunities, mobilizing structures, and cultural framings. Cambridge New York: Cambridge University Press. pp. 3-6.\r\n[15]\tMeyer, et al. 2004. Conceptualizing Political Opportunity. Social Forces 82(4), 1457-1492. Oxford University Press. Retrieved Jan, 27, 2019, from Project MUSE database.211\u2013236\r\n[16]\tEisinger, P. 1973. The Conditions of Protest Behavior in American Cities. The American Political Science Review, 67(1), 11-28. doi:10.2307\/1958525. pp. 11-28, 15, 16.\r\n[17]\tTilly et al. 1978. From mobilization to revolution, McGraw-Hill., p. 54.\r\n[18]\tSnow et al.1986. \"Frame Alignment Processes, Micromobilization, and Movement Participation,\" American Sociological Review, 51(4), pp. 464-481. \r\n[19]\tSnow & Benford. 1988. \"Ideology, Frame Resonance and Participant Mobilization,\" International Social Movement Research. 1., pp. 197-217.\r\n[20]\tRhys H, W.2004. \"The Cultural Contexts of Collective Action: Constraints, Opportunities, and the Symbolic Life of Social Movements,\" in The Blackwell Companion to Social Movements, Blackwell Publishing Ltd, pp. 93-103.\r\n[21]\tTilly & Tarrow.2015. Contentious Politics, Oxford University Press. pp. 30- 152.\r\n[22]\tTilly and Tarrow. 2007 Comparative Politics: Rationality, Culture, and Structure: Advancing Theory in Comparative Politics. Cambridge: Cambridge University Press. pp. 7-29.\r\n[23]\tTilly, C. 2003. The Politics of Collective Violence (Cambridge Studies in Contentious Politics). Cambridge: Cambridge University Press. doi:10.1017\/CBO9780511819131, p. 20.\r\n[24]\tTilly, C. 2003. The Politics of Collective Violence (Cambridge Studies in Contentious Politics). Cambridge: Cambridge University Press. doi:10.1017\/CBO9780511819131, p. 20-25.\r\n[25]\tIbrahimi, Niamatulla. 2017. The Hazaras and the Afghan State. Rebellion, Exclusion, and the Struggle for Recognition. C Hurst & Co Publishers Ltd, pp. 2-181.\r\n[26]\tKateb. Fayz Mohammad. 1913. Seraj Al-Tawarikh. Hurufi Press, Kabul, pp. 693- 1050.\r\n[27]\tMousavi, Sayed Askar. 1998. The Hazaras of Afghanistan: An Historical, Cultural, Economic and Political Study. Curzon Press. pp. 134-161.\r\n[28]\tHuman Rights Watch. 1998. Afghanistan: The Massacre in Mazar-I Sharif, 1 November 1998, C1007. Available at: https:\/\/www.hrw.org\/legacy\/reports98\/afghan\/index.htm#TopOfPage (Retrieved on May 10th, 2019).\r\n[29]\tBrennan, Frank. 2007. Tampering with asylum: a universal humanitarian problem University of Queensland Press St. Lucia, Qld, p. 50.\r\n[30]\tThe Bonn Agreement. 2001. Agreement on Provisional Arrangement in Afghanistan Pending the Reestablishment of the Permanent Government Institution. United Nations Peacemaker. https:\/\/peacemaker.un.org\/afghanistan-bonnagreement2001 (Retrieved May 1st, 2019). \r\n[31]\tChiovenda et al. 2018. The specter of the\u201carrivant\u201d: hauntology of an interethnic conflict in Afghanistan, Asian Anthropology, DOI:10.1080\/1683478X.2018.1480917, pp. 6-11\r\n[32]\tAIHRC. 2017. Attacks against Hazaras in Afghanistan. https:\/\/www.aihrc.org.af\/media\/files\/A%20Short%20Report%20on%20Attack%20against%20Hazaras_English_Final.pdf (Retrieved, February 26th, 2019). \r\n[33]\tYunas, Mohammad.2015. Shukria Tabassum. Hazara International. http:\/\/www.hazarapeople.com\/2015\/11\/15\/shukria-tabassum\/ (retrieved March 9th, 2015).\r\n[34]\tMashal et al. 2015. Afghan Fighters Loyal to ISIS Beheaded 7 Hostages, Officials Say. The New York Times. https:\/\/www.nytimes.com\/2015\/11\/10\/world\/asia\/afghan-fighters-loyal-to-isis-beheaded-7-hostages-officials-say.html?_r=0 (Retrieved May 1st, 2019).\r\n[35]\tAndalid, Mustafa. 2015. Hazara take protests to Kabul as Afghan sectarian fears rise. Reuters. https:\/\/www.reuters.com\/article\/us-afghanistan-taliban-idUSKCN0SZ19420151110 (March 3rd, 2019).\r\n[36]\tKarimi, Khadim Hussain. 2019. Khocha Bazariha. Intesharat-e Danishga. Nashr-e Danishga. Kabul, pp. 118-119, 122-123, 327-535.\r\n[37]\tDaryabi. 2015. Jinazaha ra ba Kabul Beyawarim. 9 November. Facebook, Available at: https:\/\/www.facebook.com\/zaki.daryabi\/posts\/1163314990364768 (Retrieved March 9th, 2019).\r\n[38]\tBijlert, Martine Van. 2015. The \u2018Zabul Seven\u2019 Protests: Who speaks for the victims? https:\/\/www.afghanistan-analysts.org\/the-zabul-seven-protests-who-speaks-for-the-victims\/ (Retrieved March 11, 2019).\r\n[39]\tMolki. 2017. Tazahora-te Tabasum. ATR News. Posed on Nov 11th. YouTube. Available at: https:\/\/www.youtube.com\/watch?v=oOc6WopnuqQ. (Retrieved March 1st, 2019).\r\n[40]\tEuronews. 2015. Eteraz be Dowlat-e Afghanistan dar pay-e Qatl-e Haft Ghair-e Nezami- Hazara be Dast-e Eslamgarayan Efrati. https:\/\/www.youtube.com\/watch?v=irh4Gj25ZO8. (Retrieved May 1st, 2019).\r\n[41]\tThe 1TV Kabul. 2015b. Tazahorat-e Millioni- Shahrwandan-e Kabul dar Dadkhawhi sz Gatl-e Mosaferan-e Zabul. https:\/\/www.youtube.com\/watch?v=jU8OAqAyH4E Retrieved March 2nd, 2019).\r\n[42]\tThe 1TV Kabul. 2015a. Eterazat-e Gostarda-e Mardum be Sar Boridane Haft Tan dar Zabul. https:\/\/www.youtube.com\/watch?feature=youtu.be&a=&v=ituklTbblJg&app=desktop (Retrieved March 2nd, 2019). \r\n[43]\tHashte Sobh. 2015. Sokhanrani Rayes Jamhor. Facebook. Posted on Nov 11th. Available at: https:\/\/www.facebook.com\/watch\/?v=991284480915437 (March 1st, 2019).\r\n[44]\tMilli TV.2015. \"Sohbatyae Nomayenda-e Mardum dar Moqabel-e Ashraf Ghani dar Arg.,\" 14 Nov. Available: https:\/\/www.youtube.com\/watch?v=k6ZR8QJ44lU. (Accessed 9 March 2019).\r\n[45]\tTabesh, Ali. 2015. Sokhan-e Sharmbar Mohaqiq dar Jalsa-e Emroz. November 11th, YouTube Available at: https:\/\/www.youtube.com\/watch?v=xZTG_S6iUK8 (Retreived March 1st, 2019).\r\n[46]\tTolo News. 2015b. TOLOnews 6 pm News 11 November 2015. Youtube. Available at: https:\/\/www.youtube.com\/watch?v=M3zEprXQkRo (Retrieved February 15th, 2019). \r\n[47]\tJomhori-e Sokot. 2016. Monar-e Yadbod. Posted on Nov 18th. Facebook. Available at: https:\/\/www.facebook.com\/republicofsilence\/photos\/a.508436415841651\/1317517784933506\/?type=3&theater (Retrieved April 22nd, 2019).\r\n[48]\tAmoozgar. 2016. People of Bamyan protest for Changing the Way of TUTAP Project. Available at: khaliq-amoozgar.blogspot.com\/2016\/01\/people-of-bamyan-protest-for-changing.html (Retrieved on May 4th, 2019).\r\n[49]\tMohaqeq. 2016. Elamiya dar Mored TUTAP. Posted on January 12. Facebook. Available at: https:\/\/www.facebook.com\/hajimohammad.mohaqeq\/posts\/654416211368053 (Retrieved January 16th, 2019).\r\n[50]\tRuttig, Thomas. 2016. Power to the People (2): The TUTAP protests. Afghanistan Analysts Network. Available at: https:\/\/www.afghanistan-analysts.org\/power-to-the-people-2-the-tutap-protests\/ (Retrieved March 13th, 2019).\r\n[51]\tWinterbotham, Emily. 2016. The \u201cTUTAP\u201d transmission line could fracture Afghanistan yet further. Prospect Magazine. Available at: https:\/\/www.prospectmagazine.co.uk\/world\/tutap-transmission-line-afghanistan (Retrieved on January 16th, 2019).\r\n[52]\tBehzad, Ahmad. 2016b. Etlaeya. Posted on 2nd of May. Facebook, Available at: https:\/\/www.facebook.com\/permalink.php?story_fbid=1062222073851630&id=100001915435864 (Retrieved March 13th, 2019). \r\n[53]\tAhmadi, Mohammad Nabi. 2017. Goftoman-e Roshnaye. Jonbesh-e Roshanaye. Wazha Publication. Kabul.\r\n[54]\tBBC Persian. 2016b. Wazir-e Energy-e Afghanistan: Taghir Khat-e Enteqale Barq TUTAP as Salang Na-Momkin Ast. Available at: http:\/\/www.bbc.com\/persian\/afghanistan\/2016\/05\/160503_k02-afghanistan-electricity-tutap (Retrieved March 19th, 2019).\r\n[55]\tKhaama Press. 2016a. Thousands of protesters demand implementation of TUTAP through Bamiyan. Available at: https:\/\/www.khaama.com\/thousands-of-protesters-demand-implementation-of-tutap-through-bamyan-0858\/ (Retrieved March 9th, 2019).\r\n[56]\tSengupta, Kim. 2016. Heckling of Afghan president at Anti-Corruption Summit gives glimpse of country's divisions. Independent. Available at: https:\/\/www.independent.co.uk\/voices\/heckling-of-afghan-president-at-anti-corruption-summit-gives-glimpse-of-countrys-divisions-a7029066.html (Retrieved March 28th, 2019).\r\n[57]\tCBS News. 2016. Afghanistan's Hazara minority stages massive protest in Kabul. Available at: https:\/\/www.cbc.ca\/news\/world\/kabul-afghanistan-protest-1.3583755 (Retrieved on May 6, 2019). \r\n[58]\tSadati. 2016a. Etelaeya-e Shumar 7 Shuraye A\u2019ali Mardumi. Posted on May 14th, 2016. Facebook. Available at: https:\/\/www.facebook.com\/photo.php?fbid=1756063751273410&set=a.1400283933518062&type=3&theater (Retrieved on March 5th, 2019).\r\n[59]\tKhaama Press. 2016b. Thousands protest in support of President Ghani in Khost, Paktika. Available at: https:\/\/www.khaama.com\/thousands-protest-in-support-of-president-ghani-in-khost-paktika-0945\/ (Retrieved March 9th, 2019).\r\n[60]\tBBC Persian 2016c. Tazahorat, Motarizan-e Taghir Masir Khat-e Barq TUTAP dar Ghani wa Balkh. Available at: http:\/\/www.bbc.com\/persian\/afghanistan\/2016\/05\/160515_k02-demo-tutap-ghani-balk-paktika (Retrieved on March 7th, 2019).\r\n[61]\tTolo News. 2016b. Govt Used 560 Containers to Cordon Off Kabul City. Available at: https:\/\/www.tolonews.com\/afghanistan\/govt-used-560-containers-cordon-kabul-city (Retrieved March 6th, 2019).\r\n[62]\tAmini, Taqi. 2019. Boreda-e az Khaterat-e Tazahorat-e 27 Sawar.Facebook, Posted on May 18. Available at: https:\/\/www.facebook.com\/photo.php?fbid=10156439136240852&set=a.164665020851&type=3&theater (March 5th, 2019).\r\n[63]\tEtilaatroz, 2016b. Gozaresh-e Commission-e Milli. Available at: https:\/\/www.etilaatroz.com\/38188\/ (Retrieved on May 10th, 2019).\r\n[64]\tSadati. 2016b. Khabar-e fori. Posted on May 30th. Facebook. Available at: https:\/\/www.facebook.com\/photo.php?fbid=1762594543953664&set=a.1563500603863060&type=3&theater (Retrieved May 6th, 2019).\r\n[65]\tBehzad, Ahmad. 2016d. Khabari Fouri. Posted on July 18. Facebook. Available at: https:\/\/www.facebook.com\/photo.php?fbid=1127865630620607&set=a.890940747646431&type=3&theater (Retrieved on March 11th, 2019).\r\n[66]\tFayes, Hekmatullah. 2012. \"The Role of Foreign Aid in Afghanistan's Reconstruction: A Critical Assessment.\" Economic and Political Weekly 47, no. 39:65-70. http:\/\/www.jstor.org\/stable\/41720193.\r\n[67]\tChiovenda, Melissa Kerr. 2014. The illumination of marginality: how ethnic Hazaras in Bamyan, Afghanistan, perceive the lack of electricity as discrimination, Central AsianSurvey, DOI: 10.1080\/02634937.2014.987967\r\n[68]\tThe World Bank.2015. \"Poverty status update,\" The World Bank.\r\n[69]\tU.S. Department of State. 2014. Country Reports on Human Rights Practices for 2014.\r\n[70]\tAIHRC. 2018. Assessing the Extend of the Implementation of the Convention on the Elimination of All Forms of Racial Discrimination in Afghanistan. https:\/\/www.aihrc.org.af\/media\/files\/ENGLISH%20HAMAL.pdf (Retrieved March 2nd, 2019). \r\n[71]\tTolo News. 2017. AGO to Probe Makhkash Document Case. https:\/\/www.tolonews.com\/afghanistan\/ago-probe-makhkash-document-case. (Retrieved Feb 12, 2019).\r\n[72]\tEtilaatroz. 2017a. Dar Guruhe Telegram-e Edara-e Omor-e Reyast Jamhori Chi Megzarad? https:\/\/www.etilaatroz.com\/51618\/\u062f\u0631-\u06af\u0631\u0648\u0647-\u062a\u0644\u06af\u0631\u0627\u0645-\u0627\u062f\u0627\u0631\u0647%E2%80%8C\u06cc-\u0627\u0645\u0648\u0631-\u0631\u06cc\u0627\u0633\u062a%E2%80%8C\u062c\u0645\/ (Retrieved March 13, 2019).\r\n[73]\tEtilaatroz. 2017b. Hokomat-e Khanawadaha. https:\/\/www.etilaatroz.com\/49967\/\u062d\u06a9\u0648\u0645\u062a-\u062e\u0627\u0646\u0648\u0627\u062f\u0647%E2%80%8C\u0647\u0627\/ (Retrieved March 5, 2019).\r\n[74]\tBBC Persian. 2019. Eiteraz-e Facebooki Afghanha Natija dad; Danishamozi ki hagash zaye shouda bod ba danishga merawad. http:\/\/www.bbc.com\/persian\/afghanistan-47303561 (Retrieved March 5, 2019).\r\n[75]\tUNHCR. 2013. UNHCR Eligibility Guidelines for Assessing the International Protection Needs of Asylum-Seekers from Afghanistan http:\/\/www.refworld.org\/docid\/51ffdca34.html\r\n[76]\tAsia Foundation. 2018. Afghanistan in 2018: A survey of the Afghan People. https:\/\/asiafoundation.org\/wp-content\/uploads\/2018\/12\/2018_Afghan-Survey_fullReport-12.4.18.pdf (Retrieved March 10, 2019).\r\n[77]\tMohammadi, Zia. 2017. TUTAP is our redline. Twitter. Posted on May 22nd. Available at: https:\/\/twitter.com\/mohammadi3825\/status\/866662254393131014\/photo\/1\r\n[78]\tSahebi Barat Ali. 2016. Twitter. Posted on July 29th. Available at: https:\/\/twitter.com\/SahebiBarat\/status\/758970757967859717\/photo\/1.\r\n[79]\tEnlightening Movement.2016. Facebook Page. Posted on June 11th. Available at: https:\/\/www.facebook.com\/VoiceOfJusitce\/photos\/a.2028609464031033\/2044578865767426\/?type=3&theater\r\n[80]\tBahir, Shabir. Twitter. Posted on May 22nd. Available at: https:\/\/twitter.com\/ShabirBaher1\/status\/866657918732587009\/photo\/1\r\n[81]\tAmini, Interviewee, Jonbeshi Roshnaye. (Interview). 4 10 2019\r\n[82]\tSirat , Abdul Satar. 1969. Sharia and Islamic Education in Modern Afghanistan. Middle East Journal, 23(2), 217-219. Retrieved from http:\/\/www.jstor.org\/stable\/4324437\r\n[83]\tRoyesh. Aziz. 2016. Mosala-e Baba Mazari. 27 May. Facebook. Available at: https:\/\/www.facebook.com\/azizulah.royesh\/posts\/1055644511181238 (Retrieved March 1st, 2016).\r\n[84]\tRoshnaye Khawhan. 2017. Labaik Ya Hussain. 28 September, Facebook. Available at: https:\/\/www.facebook.com\/permalink.php?story_fbid=2035967939972262&id=100006772278279 (Retrieved March 1st, 2019). \r\n[85]\tBBC Persian. 2016a. Moawji \u2018Jonbish-e Roshanaye dar Twitter. http:\/\/www.bbc.com\/persian\/afghanistan\/2016\/07\/160729_k05_enlightment_twitter_campaign (Retrieved March 2nd, 2019). \r\n[86]\tBehzad, Ahmad. 2016c. Elameya Shumara 9 Shurayee A\u2019ali Mardumi. Facebook, Posted on May 15th, 2016. Available at: https:\/\/www.facebook.com\/permalink.php?story_fbid=1071746766232494&id=100001915435864 (Retrieved May 5th, 2019).\r\n[87]\tShabakay -e Jahani Neda- e haq. 2016. Qalb-e Asia, Jonbesh-e Khonin. Posted on July 31st. YouTube. https:\/\/www.youtube.com\/watch?v=qtLAdpIS8RU (Retrieved March 19th, 2019).","publisher":"World Academy of Science, Engineering and Technology","index":"Open Science Index 164, 2020"}