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And they did according to the word of Moses. <a href="/nkjv/leviticus/10.htm">New King James Version</a> You shall not go out from the door of the tabernacle of meeting, lest you die, for the anointing oil of the LORD is upon you.” And they did according to the word of Moses. <a href="/nasb_/leviticus/10.htm">New American Standard Bible</a> You shall not even go out from the doorway of the tent of meeting, or you will die; for the LORD’S anointing oil is upon you.” So they did according to the word of Moses. <a href="/nasb/leviticus/10.htm">NASB 1995</a> &#8220You shall not even go out from the doorway of the tent of meeting, or you will die; for the LORD&#8217S anointing oil is upon you.&#8221 So they did according to the word of Moses. <a href="/nasb77/leviticus/10.htm">NASB 1977 </a> “You shall not even go out from the doorway of the tent of meeting, lest you die; for the LORD’S anointing oil is upon you.” So they did according to the word of Moses. <a href="/lsb/leviticus/10.htm">Legacy Standard Bible </a> You shall not even go out from the doorway of the tent of meeting, lest you die; for the anointing oil of Yahweh is upon you.” So they did according to the word of Moses. <a href="/amp/leviticus/10.htm">Amplified Bible</a> You shall not even go out of the doorway of the Tent of Meeting, or you will die; for the LORD’S anointing oil is upon you.” So they did [everything] according to the word of Moses. <a href="/csb/leviticus/10.htm">Christian Standard Bible</a> You must not go outside the entrance to the tent of meeting or you will die, for the LORD’s anointing oil is on you.” So they did as Moses said. <a href="/hcsb/leviticus/10.htm">Holman Christian Standard Bible</a> You must not go outside the entrance to the tent of meeting or you will die, for the LORD&#8217s anointing oil is on you.&#8221 So they did as Moses said. <a href="/asv/leviticus/10.htm">American Standard Version</a> And ye shall not go out from the door of the tent of meeting, lest ye die; for the anointing oil of Jehovah is upon you. And they did according to the word of Moses. <a href="/cev/leviticus/10.htm">Contemporary English Version</a> But you are the LORD's chosen priests, and you must not leave the sacred tent, or you will die. Aaron and his two sons obeyed Moses. <a href="/erv/leviticus/10.htm">English Revised Version</a> And ye shall not go out from the door of the tent of meeting, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses. <a href="/gwt/leviticus/10.htm">GOD'S WORD® Translation</a> You must not leave the entrance to the tent of meeting or else you, too, will die, because the LORD has anointed you with his oil." They obeyed Moses. <a href="/gnt/leviticus/10.htm">Good News Translation</a> Do not leave the entrance of the Tent or you will die, because you have been consecrated by the anointing oil of the LORD." So they did as Moses said. <a href="/isv/leviticus/10.htm">International Standard Version</a> Also, you are not to leave the entrance to the Tent of Meeting. Otherwise, you'll die, since the LORD's anointing oil remains on you." So they followed Moses' instructions. <a href="/msb/leviticus/10.htm">Majority Standard Bible</a> You shall not go outside the entrance to the Tent of Meeting, or you will die, for the LORD?s anointing oil is on you.? So they did as Moses instructed. <a href="/net/leviticus/10.htm">NET Bible</a> but you must not go out from the entrance of the Meeting Tent lest you die, for the Lord's anointing oil is on you." So they acted according to the word of Moses. <a href="/nheb/leviticus/10.htm">New Heart English Bible</a> You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of the LORD is on you." They did according to the word of Moses. <a href="/wbt/leviticus/10.htm">Webster's Bible Translation</a> And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses. <a href="/web/leviticus/10.htm">World English Bible</a> You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of Yahweh is on you.” They did according to the word of Moses. <div class="vheading2">Literal Translations</div><a href="/lsv/leviticus/10.htm">Literal Standard Version</a> and you do not go out from the opening of the Tent of Meeting, lest you die, for the anointing oil of YHWH [is] on you”; and they do according to the word of Moses. <a href="/ylt/leviticus/10.htm">Young's Literal Translation</a> and from the opening of the tent of meeting ye do not go out, lest ye die, for the anointing oil of Jehovah is upon you;' and they do according to the word of Moses. <a href="/slt/leviticus/10.htm">Smith's Literal Translation</a> And from the door of the tent of appointment ye shall not go forth, lest ye shall die: for the oil of anointing of Jehovah is upon you. And they will do according to the word of Moses.<div class="vheading2">Catholic Translations</div><a href="/drb/leviticus/10.htm">Douay-Rheims Bible</a> But you shall not go out of the door of the tabernacle, otherwise you shall perish, for the oil of the holy unction is on you. And they did all things according to the precept of Moses. <a href="/cpdv/leviticus/10.htm">Catholic Public Domain Version</a> But you shall not depart from the door of the tabernacle; otherwise, you shall perish. For certainly the oil of holy anointing is upon you.” And they did all things according to the precept of Moses. <a href="/nabre/leviticus/10.htm">New American Bible</a> you shall not go beyond the entrance of the tent of meeting, else you shall die; for the anointing oil of the LORD is upon you.” So they did as Moses told them. <a href="/nrsvce/leviticus/10.htm">New Revised Standard Version</a> You shall not go outside the entrance of the tent of meeting, or you will die; for the anointing oil of the LORD is on you.” And they did as Moses had ordered.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/leviticus/10.htm">Lamsa Bible</a> And you shall not go out from the door of the tabernacle of the congregation, lest you die; for the anointing oil of the LORD is upon you. And they did according to the word of Moses. <a href="/hpbt/leviticus/10.htm">Peshitta Holy Bible Translated</a> And do not go out from the door of the Time Tent, lest you die, because the oil of the anointing of LORD JEHOVAH is upon you”, and they did according to the word of Moshe.<div class="vheading2">OT Translations</div><a href="/jps/leviticus/10.htm">JPS Tanakh 1917</a> And ye shall not go out from the door of the tent of meeting, lest ye die; for the anointing oil of the LORD is upon you.' And they did according to the word of Moses. <a href="/sep/leviticus/10.htm">Brenton Septuagint Translation</a> And ye shall not go forth from the door of the tabernacle of witness, that ye die not; for the Lord's anointing oil is upon you: and they did according to the word of Moses. <a href="/parallel/leviticus/10-7.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/NWs_V1RyMFo?start=2253" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/leviticus/10.htm">The Sin of Nadab and Abihu</a> …6Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be angry with the whole congregation. But your brothers, the whole house of Israel, may mourn on account of the fire that the LORD has ignited. 7<a href="/hebrew/3808.htm" title="3808: lō (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">You shall not</a> <a href="/hebrew/3318.htm" title="3318: ṯê·ṣə·’ū (V-Qal-Imperf-2mp) -- A primitive root; to go out, in a great variety of applications, literally and figuratively, direct and proxim.">go outside</a> <a href="/hebrew/6607.htm" title="6607: ū·mip·pe·ṯaḥ (Conj-w, Prep-m:: N-msc) -- Opening, doorway, entrance. From pathach; an opening, i.e. Door or entrance way.">the entrance</a> <a href="/hebrew/168.htm" title="168: ’ō·hel (N-ms) -- A tent. From 'ahal; a tent.">to the Tent</a> <a href="/hebrew/4150.htm" title="4150: mō·w·‘êḏ (N-ms) -- Appointed time, place, or meeting. ">of Meeting,</a> <a href="/hebrew/6435.htm" title="6435: pen- (Conj) -- Lest. From panah; properly, removal; used only adverb as conjunction, lest.">or</a> <a href="/hebrew/4191.htm" title="4191: tā·mu·ṯū (V-Qal-Imperf-2mp) -- To die. A primitive root: to die; causatively, to kill.">you will die,</a> <a href="/hebrew/3588.htm" title="3588: kî- (Conj) -- That, for, when. ">for</a> <a href="/hebrew/3068.htm" title="3068: Yah·weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">the LORD’s</a> <a href="/hebrew/4888.htm" title="4888: miš·ḥaṯ (N-fsc) -- Unction, a consecratory gift. Or moshchah; from mashach; unction; by implication, a consecratory gift.">anointing</a> <a href="/hebrew/8081.htm" title="8081: še·men (N-msc) -- Fat, oil. From shaman; grease, especially liquid; figuratively, richness.">oil</a> <a href="/hebrew/5921.htm" title="5921: ‘ă·lê·ḵem (Prep:: 2mp) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">is on you.”</a> <a href="/hebrew/6213.htm" title="6213: way·ya·‘ă·śū (Conj-w:: V-Qal-ConsecImperf-3mp) -- To do, make. A primitive root; to do or make, in the broadest sense and widest application.">So they did</a> <a href="/hebrew/4872.htm" title="4872: mō·šeh (N-proper-ms) -- A great Isr. leader, prophet and lawgiver. From mashah; drawing out, i.e. Rescued; Mosheh, the Israelite lawgiver.">as Moses</a> <a href="/hebrew/1697.htm" title="1697: kiḏ·ḇar (Prep-k:: N-msc) -- Speech, word. From dabar; a word; by implication, a matter or thing; adverbially, a cause.">instructed.</a> <div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/exodus/28-40.htm">Exodus 28:40-43</a> Make tunics, sashes, and headbands for Aaron’s sons, to give them glory and splendor. / After you put these garments on your brother Aaron and his sons, anoint them, ordain them, and consecrate them so that they may serve Me as priests. / Make linen undergarments to cover their bare flesh, extending from waist to thigh. ... <a href="/exodus/29-9.htm">Exodus 29:9</a> Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons. <a href="/exodus/30-19.htm">Exodus 30:19-21</a> with which Aaron and his sons are to wash their hands and feet. / Whenever they enter the Tent of Meeting or approach the altar to minister by presenting a food offering to the LORD, they must wash with water so that they will not die. / Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come.” <a href="/exodus/40-12.htm">Exodus 40:12-15</a> Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water. / And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest. / Bring his sons forward and clothe them with tunics. ... <a href="/numbers/3-10.htm">Numbers 3:10</a> So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.” <a href="/numbers/18-7.htm">Numbers 18:7</a> But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.” <a href="/1_samuel/2-28.htm">1 Samuel 2:28</a> And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites. <a href="/2_chronicles/26-18.htm">2 Chronicles 26:18</a> They took their stand against King Uzziah and said, “Uzziah, you have no right to offer incense to the LORD. Only the priests, the descendants of Aaron, are consecrated to burn incense. Leave the sanctuary, for you have acted unfaithfully; you will not receive honor from the LORD God.” <a href="/ezekiel/44-15.htm">Ezekiel 44:15-16</a> But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD. / They alone shall enter My sanctuary and draw near to My table to minister before Me. They will keep My charge. <a href="/matthew/12-5.htm">Matthew 12:5</a> Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent? <a href="/luke/1-8.htm">Luke 1:8-9</a> One day while Zechariah’s division was on duty and he was serving as priest before God, / he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense. <a href="/hebrews/5-1.htm">Hebrews 5:1-4</a> Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins. / He is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness. / That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people. ... <a href="/hebrews/7-11.htm">Hebrews 7:11-12</a> Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron? / For when the priesthood is changed, the law must be changed as well. <a href="/hebrews/7-23.htm">Hebrews 7:23-28</a> Now there have been many other priests, since death prevented them from continuing in office. / But because Jesus lives forever, He has a permanent priesthood. / Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them. ... <a href="/hebrews/9-6.htm">Hebrews 9:6-7</a> When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. / But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And you shall not go out from the door of the tabernacle of the congregation, lest you die: for the anointing oil of the LORD is on you. And they did according to the word of Moses.ye shall<a href="/leviticus/21-12.htm">Leviticus 21:12</a> Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.<a href="/matthew/8-21.htm">Matthew 8:21,22</a> And another of his disciples said unto him, Lord, suffer me first to go and bury my father… <a href="/luke/9-60.htm">Luke 9:60</a> Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.the anointing<a href="/leviticus/8-12.htm">Leviticus 8:12,30</a> And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him… <a href="/exodus/28-41.htm">Exodus 28:41</a> And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.<a href="/exodus/30-30.htm">Exodus 30:30</a> And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office.<div class="vheading">Jump to Previous</div><a href="/leviticus/8-30.htm">Anointing</a> <a href="/leviticus/10-6.htm">Congregation</a> <a href="/leviticus/9-18.htm">Death</a> <a href="/leviticus/10-6.htm">Die</a> <a href="/leviticus/8-35.htm">Door</a> <a href="/leviticus/8-35.htm">Doorway</a> <a href="/leviticus/8-35.htm">Entrance</a> <a href="/leviticus/10-4.htm">Holy</a> <a href="/leviticus/9-23.htm">Meeting</a> <a href="/leviticus/10-6.htm">Moses</a> <a href="/leviticus/9-4.htm">Oil</a> <a href="/leviticus/8-35.htm">Opening</a> <a href="/leviticus/9-23.htm">Tabernacle</a> <a href="/leviticus/9-23.htm">Tent</a> <a href="/exodus/38-21.htm">Word</a><div class="vheading2">Jump to Next</div><a href="/leviticus/21-10.htm">Anointing</a> <a href="/leviticus/10-9.htm">Congregation</a> <a href="/leviticus/10-9.htm">Death</a> <a href="/leviticus/10-9.htm">Die</a> <a href="/leviticus/12-6.htm">Door</a> <a href="/leviticus/12-6.htm">Doorway</a> <a href="/leviticus/14-11.htm">Entrance</a> <a href="/leviticus/10-10.htm">Holy</a> <a href="/leviticus/10-9.htm">Meeting</a> <a href="/leviticus/10-11.htm">Moses</a> <a href="/leviticus/14-10.htm">Oil</a> <a href="/leviticus/14-11.htm">Opening</a> <a href="/leviticus/10-9.htm">Tabernacle</a> <a href="/leviticus/10-9.htm">Tent</a> <a href="/leviticus/19-11.htm">Word</a><div class="vheading2">Leviticus 10</div>1. <a href="/leviticus/10-1.htm">Aadab and Abihu, for offering strange fire, are burnt by fire</a> 6. <a href="/leviticus/10-6.htm">Aaron and his sons are forbidden to mourn for them</a> 8. <a href="/leviticus/10-8.htm">The priests are forbidden wine when they are to go into the tabernacle</a> 12. <a href="/leviticus/10-12.htm">The law of eating the holy things</a> 16. <a href="/leviticus/10-16.htm">Aaron's excuse for transgressing thereof</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/leviticus/10.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/leviticus/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/leviticus/10.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>You shall not go outside the entrance to the Tent of Meeting This command was given to Aaron and his remaining sons, Eleazar and Ithamar, after the death of Nadab and Abihu. The Tent of Meeting, also known as the Tabernacle, was the central place of worship and the dwelling place of God's presence among the Israelites. The priests were required to remain at the entrance to fulfill their duties and maintain the sanctity of the worship space. This command underscores the seriousness of their priestly responsibilities and the need for obedience to God's instructions. The Tent of Meeting was a precursor to the Temple in Jerusalem and symbolized God's desire to dwell among His people, a theme that finds its ultimate fulfillment in Jesus Christ, who is described as "God with us" (<a href="/matthew/1-23.htm">Matthew 1:23</a>).or you will die This severe warning highlights the holiness of God and the seriousness of approaching Him with reverence and obedience. The deaths of Nadab and Abihu, who offered unauthorized fire before the Lord, serve as a stark reminder of the consequences of disobedience (<a href="/leviticus/10.htm">Leviticus 10:1-2</a>). The holiness required of the priests is a reflection of God's own holiness, and their role was to mediate between God and the people. This foreshadows the ultimate High Priest, Jesus Christ, who perfectly mediates between God and humanity (<a href="/hebrews/4-14.htm">Hebrews 4:14-16</a>).for the LORD’s anointing oil is on you. The anointing oil was a symbol of consecration and the Holy Spirit's presence. It set the priests apart for their sacred duties and signified their special role in serving God and the community. The anointing oil's composition and use were strictly regulated (<a href="/exodus/30-22.htm">Exodus 30:22-33</a>), emphasizing the sacredness of the priestly office. This anointing prefigures the anointing of Jesus by the Holy Spirit at His baptism (<a href="/matthew/3-16.htm">Matthew 3:16</a>) and the anointing of believers with the Holy Spirit, marking them as God's chosen people (<a href="/2_corinthians/1-21.htm">2 Corinthians 1:21-22</a>).So they did as Moses instructed. This phrase indicates the obedience of Aaron and his sons to Moses' command, which was ultimately God's command. Their compliance demonstrates a recognition of the gravity of their roles and the importance of adhering to divine instructions. Moses, as the mediator of God's law, represents the authority of God's word, which the priests were to uphold. This obedience is a model for believers, who are called to live in accordance with God's word and the teachings of Christ (<a href="/john/14-15.htm">John 14:15</a>).<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/m/moses.htm">Moses</a> The leader of the Israelites and the mediator between God and His people. He conveys God's commands to Aaron and his sons. 2. <a href="/topical/a/aaron.htm">Aaron</a> The brother of Moses and the first high priest of Israel. He is directly involved in the events of <a href="/bsb/leviticus/10.htm">Leviticus 10</a>, dealing with the aftermath of his sons' disobedience. 3. <a href="/topical/n/nadab_and_abihu.htm">Nadab and Abihu</a> Sons of Aaron who offered unauthorized fire before the Lord and were consumed by fire as a result of their disobedience. 4. <a href="/topical/t/tent_of_meeting.htm">Tent of Meeting</a> The sacred place where God met with Moses and the priests. It served as the central place of worship and sacrifice for the Israelites. 5. <a href="/topical/a/anointing_oil.htm">Anointing Oil</a> A holy oil used to consecrate priests and sacred objects, symbolizing the presence and blessing of God.<div class="vheading2">Teaching Points</div><a href="/topical/r/reverence_for_god's_commands.htm">Reverence for God's Commands</a> The incident with Nadab and Abihu underscores the importance of obeying God's instructions precisely. As believers, we must approach God with reverence and respect for His holiness. <a href="/topical/t/the_role_of_anointing.htm">The Role of Anointing</a> The anointing oil signifies being set apart for God's service. As Christians, we are anointed by the Holy Spirit, called to live lives that reflect our consecration to God. <a href="/topical/o/obedience_and_consequences.htm">Obedience and Consequences</a> The severe consequences faced by Nadab and Abihu remind us that disobedience to God can lead to dire outcomes. We are called to live in obedience to God's Word. <a href="/topical/s/staying_in_god's_presence.htm">Staying in God's Presence</a> Aaron and his remaining sons were instructed not to leave the Tent of Meeting. This teaches us the importance of remaining in God's presence, especially during times of trial and testing. <a href="/topical/c/community_and_accountability.htm">Community and Accountability</a> Moses' role in instructing Aaron and his sons highlights the importance of community and accountability in our spiritual walk. We need others to guide and support us in our faith journey.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_leviticus_10.htm">Top 10 Lessons from Leviticus 10</a> <a href="/q/what_constitutes_anointing_oil.htm">What constitutes anointing oil?</a> <a href="/q/how_did_nomadic_israelites_handle_waste.htm">If ancient Israelites were nomadic in the wilderness, how practical would collecting, containing, and disposing of so much blood and animal waste have been according to Leviticus 4?</a> <a href="/q/what_is_biblical_consecration.htm">What does the Bible teach about consecration?</a> <a href="/q/how_does_num_8_10_align_with_other_rites.htm">How does the ritual laying on of hands in Numbers 8:10 align or conflict with other priestly consecration rites in the Torah?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/leviticus/10.htm">Ellicott's Commentary for English Readers</a></div>(7) From the door of the tabernacle of the congregation.--Better, away from the entrance of the tent of meeting. (See <a href="/leviticus/1-3.htm" title="If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.">Leviticus 1:3</a>.) But Aaron and his sons are not to quit the court of the sanctuary to take part in the burial.For the anointing of the Lord is upon you.--The reason why they are not to join in the funeral rites is that they had been devoted by this holy unction to the service of God. Earthly relations were, therefore, not to interfere with the duties to God. Hence, it was sin for priests to mourn when they ministered before the Lord. (See <a href="/context/leviticus/21-10.htm" title="And he that is the high priest among his brothers, on whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;">Leviticus 21:10-12</a>.) This law was strictly observed during the second Temple. When an officiating priest heard of the death of a relative, he did not quit the sanctuary, lest it should appear that he had greater love for the dead person than for the living God.<div class="vheading2"><a href="/commentaries/pulpit/leviticus/10.htm">Pulpit Commentary</a></div>Verse 7. - The priests are not to be taken away from their duties at the door of the tabernacle, that is, the court in front of the tabernacle, even for the sake of burying their dead. They had now been in the court for eight days continuously, and they had to remain there until, in the fulfillment of their public function, they had eaten the sacrificial meal. Cf. <a href="/matthew/8-21.htm">Matthew 8:21, 22</a>, "Lord, suffer me first to go and bury my father. But Jesus said unto him, Follow me." God's service comes before all things. CHAPTER 10:8-20 <a href="/commentaries/leviticus/10-7.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>You shall not לֹ֤א (lō) Adverb - Negative particle <a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> Not, no go outside תֵֽצְאוּ֙ (ṯê·ṣə·’ū) Verb - Qal - Imperfect - second person masculine plural <a href="/hebrew/strongs_3318.htm">Strong's 3318: </a> To go, bring, out, direct and proxim the entrance וּמִפֶּתַח֩ (ū·mip·pe·ṯaḥ) Conjunctive waw, Preposition-m | Noun - masculine singular construct <a href="/hebrew/strongs_6607.htm">Strong's 6607: </a> An opening, door, entrance way to the Tent אֹ֨הֶל (’ō·hel) Noun - masculine singular <a href="/hebrew/strongs_168.htm">Strong's 168: </a> A tent of Meeting, מוֹעֵ֜ד (mō·w·‘êḏ) Noun - masculine singular <a href="/hebrew/strongs_4150.htm">Strong's 4150: </a> Appointed time, place, or meeting or פֶּן־ (pen-) Conjunction <a href="/hebrew/strongs_6435.htm">Strong's 6435: </a> Removal, lest you will die, תָּמֻ֔תוּ (tā·mu·ṯū) Verb - Qal - Imperfect - second person masculine plural <a href="/hebrew/strongs_4191.htm">Strong's 4191: </a> To die, to kill for כִּי־ (kî-) Conjunction <a href="/hebrew/strongs_3588.htm">Strong's 3588: </a> A relative conjunction the LORD’s יְהוָ֖ה (Yah·weh) Noun - proper - masculine singular <a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> LORD -- the proper name of the God of Israel anointing מִשְׁחַ֥ת (miš·ḥaṯ) Noun - feminine singular construct <a href="/hebrew/strongs_4888.htm">Strong's 4888: </a> Unction, a consecratory gift oil שֶׁ֛מֶן (še·men) Noun - masculine singular construct <a href="/hebrew/strongs_8081.htm">Strong's 8081: </a> Grease, liquid, richness is on you.” עֲלֵיכֶ֑ם (‘ă·lê·ḵem) Preposition | second person masculine plural <a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> Above, over, upon, against So they did וַֽיַּעֲשׂ֖וּ (way·ya·‘ă·śū) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural <a href="/hebrew/strongs_6213.htm">Strong's 6213: </a> To do, make as Moses מֹשֶֽׁה׃ (mō·šeh) Noun - proper - masculine singular <a href="/hebrew/strongs_4872.htm">Strong's 4872: </a> Moses -- a great Israelite leader, prophet and lawgiver instructed. כִּדְבַ֥ר (kiḏ·ḇar) Preposition-k | Noun - masculine singular construct <a href="/hebrew/strongs_1697.htm">Strong's 1697: </a> A word, a matter, thing, a cause <div class="vheading">Links</div><a href="/niv/leviticus/10-7.htm">Leviticus 10:7 NIV</a> <a href="/nlt/leviticus/10-7.htm">Leviticus 10:7 NLT</a> <a href="/esv/leviticus/10-7.htm">Leviticus 10:7 ESV</a> <a href="/nasb/leviticus/10-7.htm">Leviticus 10:7 NASB</a> <a href="/kjv/leviticus/10-7.htm">Leviticus 10:7 KJV</a> <a href="//bibleapps.com/leviticus/10-7.htm">Leviticus 10:7 BibleApps.com</a> <a href="//bibliaparalela.com/leviticus/10-7.htm">Leviticus 10:7 Biblia Paralela</a> <a href="//holybible.com.cn/leviticus/10-7.htm">Leviticus 10:7 Chinese Bible</a> <a href="//saintebible.com/leviticus/10-7.htm">Leviticus 10:7 French Bible</a> <a href="/catholic/leviticus/10-7.htm">Leviticus 10:7 Catholic Bible</a> <a href="/leviticus/10-7.htm">OT Law: Leviticus 10:7 You shall not go out (Le Lv Lev.) </a></div></div></td></tr></table></div><div id="left"><a href="/leviticus/10-6.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Leviticus 10:6"><img src="/left.png" name="lft" border="0" alt="Leviticus 10:6" /></a></div><div id="right"><a href="/leviticus/10-8.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Leviticus 10:8"><img src="/right.png" name="rght" border="0" alt="Leviticus 10:8" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>