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class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>7</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip more-tab" role="presentation"><a class="js-profile-documents-more-tab link-unstyled u-textTruncate" data-toggle="dropdown" role="tab">More  <i class="fa fa-chevron-down"></i></a><ul class="js-profile-documents-more-dropdown dropdown-menu dropdown-menu-right profile-documents-more-dropdown" role="menu"><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Cilt-(Vol)-6,-Sayı-(Iss)-1---Makaleler-(Articles)" data-toggle="tab" href="#ciltvol6sayıiss1makalelerarticles" role="tab" style="border: none;"><span>1</span> Cilt (Vol) 6, Sayı (Iss) 1 - Makaleler (Articles)</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Sacide Ataş</h3></div><div class="js-work-strip profile--work_container" data-work-id="89102392"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/89102392/S%C3%BCnn%C3%AE_M%C3%BCsl%C3%BCman_%C3%82limlerin_Mant%C4%B1k_%C4%B0lmi_Kar%C5%9F%C4%B1s%C4%B1ndaki_Tav%C4%B1rlar%C4%B1_1500_1800_"><img alt="Research paper thumbnail of Sünnî Müslüman Âlimlerin Mantık İlmi Karşısındaki Tavırları (1500-1800)" class="work-thumbnail" src="https://attachments.academia-assets.com/92962789/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/89102392/S%C3%BCnn%C3%AE_M%C3%BCsl%C3%BCman_%C3%82limlerin_Mant%C4%B1k_%C4%B0lmi_Kar%C5%9F%C4%B1s%C4%B1ndaki_Tav%C4%B1rlar%C4%B1_1500_1800_">Sünnî Müslüman Âlimlerin Mantık İlmi Karşısındaki Tavırları (1500-1800)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bu makalede, Goldziher’in son donem literaturde oldukca yanki bulmus olan on ucuncu ve on dordunc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bu makalede, Goldziher’in son donem literaturde oldukca yanki bulmus olan on ucuncu ve on dorduncu yuzyildan itibaren Sunni Musluman âlimlerin git gide mantik gibi akli ilimlere dusman olduklari yonundeki gorusunu tartisacak; altinci, yedinci ve sekizinci yuzyildaki fetvalar ve tartismalar uzerinden bu gorusun ne kadar yanlis oldugunu ortaya koymaya calisacagim. Magrib, Misir ve Turkiye’deki âlimler arasindaki yaygin kanaat, mantik ilminin caiz olmasinin da otesinde mantikla ilgilenmenin mustehap, hatta farz-i kifâye oldugu yonundeydi. Her ne kadar o donemde, Kâdizâdeliller gibi aykiri sesler bulunsa da on dokuzuncu ve yirminci yuzyillarda Selefiyye akiminin ortaya cikisina kadar Sunni âlimler arasinda ana akim bu gibi gorunmektedir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4a25386936e9777d0dc2fafb1f2db26a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92962789,"asset_id":89102392,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92962789/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="89102392"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="89102392"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 89102392; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=89102392]").text(description); $(".js-view-count[data-work-id=89102392]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 89102392; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='89102392']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 89102392, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4a25386936e9777d0dc2fafb1f2db26a" } } $('.js-work-strip[data-work-id=89102392]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":89102392,"title":"Sünnî Müslüman Âlimlerin Mantık İlmi Karşısındaki Tavırları (1500-1800)","translated_title":"","metadata":{"abstract":"Bu makalede, Goldziher’in son donem literaturde oldukca yanki bulmus olan on ucuncu ve on dorduncu yuzyildan itibaren Sunni Musluman âlimlerin git gide mantik gibi akli ilimlere dusman olduklari yonundeki gorusunu tartisacak; altinci, yedinci ve sekizinci yuzyildaki fetvalar ve tartismalar uzerinden bu gorusun ne kadar yanlis oldugunu ortaya koymaya calisacagim. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="79482444"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/79482444/Mant%C4%B1k_Metafizik_%C4%B0rtibat%C4%B1na_Bir_%C3%96rnek_%C4%B0bn_S%C3%AEn%C3%A2_ve_Fahreddin_R%C3%A2z%C3%AE_de_MahiyetinBir_Par%C3%A7as%C4%B1_Olarak_Cins_ve_Fas%C4%B1l"><img alt="Research paper thumbnail of Mantık-Metafizik İrtibatına Bir Örnek:İbn Sînâ ve Fahreddin Râzî’de MahiyetinBir Parçası Olarak Cins ve Fasıl" class="work-thumbnail" src="https://attachments.academia-assets.com/86182585/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/79482444/Mant%C4%B1k_Metafizik_%C4%B0rtibat%C4%B1na_Bir_%C3%96rnek_%C4%B0bn_S%C3%AEn%C3%A2_ve_Fahreddin_R%C3%A2z%C3%AE_de_MahiyetinBir_Par%C3%A7as%C4%B1_Olarak_Cins_ve_Fas%C4%B1l">Mantık-Metafizik İrtibatına Bir Örnek:İbn Sînâ ve Fahreddin Râzî’de MahiyetinBir Parçası Olarak Cins ve Fasıl</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the Islamic studies beyond being a tool science, logic is also a specific discipline that refl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the Islamic studies beyond being a tool science, logic is also a specific discipline that reflects the metaphysical and ontological assumptions of the scholars who used it as a tool. One of the features that best reflects the perceptions of the scholars who use logic as a tool science is the parallelism between the matter-form (mādda-sūra) and the genus-differentia (jins-fa l). The genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examined how Ibn Sīnā accepting the matter-form ontology, approached to the relationship between the genus-differentia and the matter-form. Moreover, I analyzed, how Fakhr al-dīn al-Rāzī, applying an atomic ontology, explained the genus differentia as on the contrary of the matter-form theory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6f1b175d1c2766b15b9594bc23b2c647" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86182585,"asset_id":79482444,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86182585/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79482444"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79482444"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79482444; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79482444]").text(description); $(".js-view-count[data-work-id=79482444]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79482444; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79482444']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 79482444, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6f1b175d1c2766b15b9594bc23b2c647" } } $('.js-work-strip[data-work-id=79482444]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79482444,"title":"Mantık-Metafizik İrtibatına Bir Örnek:İbn Sînâ ve Fahreddin Râzî’de MahiyetinBir Parçası Olarak Cins ve Fasıl","translated_title":"","metadata":{"abstract":"In the Islamic studies beyond being a tool science, logic is also a specific discipline that reflects the metaphysical and ontological assumptions of the scholars who used it as a tool. One of the features that best reflects the perceptions of the scholars who use logic as a tool science is the parallelism between the matter-form (mādda-sūra) and the genus-differentia (jins-fa l). The genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examined how Ibn Sīnā accepting the matter-form ontology, approached to the relationship between the genus-differentia and the matter-form. Moreover, I analyzed, how Fakhr al-dīn al-Rāzī, applying an atomic ontology, explained the genus differentia as on the contrary of the matter-form theory.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"In the Islamic studies beyond being a tool science, logic is also a specific discipline that reflects the metaphysical and ontological assumptions of the scholars who used it as a tool. 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thumbnail of An Example of the Relationship between Metaphysics and Logic: Genus (Jins) and Differentia (Fasl) as the Parts of Quiddity (Mahiyya) in Ibn Sina and Fakhr al-Din al-Razi’s Thought" class="work-thumbnail" src="https://attachments.academia-assets.com/64168572/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43847177/An_Example_of_the_Relationship_between_Metaphysics_and_Logic_Genus_Jins_and_Differentia_Fasl_as_the_Parts_of_Quiddity_Mahiyya_in_Ibn_Sina_and_Fakhr_al_Din_al_Razi_s_Thought">An Example of the Relationship between Metaphysics and Logic: Genus (Jins) and Differentia (Fasl) as the Parts of Quiddity (Mahiyya) in Ibn Sina and Fakhr al-Din al-Razi’s Thought</a></div><div class="wp-workCard_item"><span>Nazariyat Journal</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Beyond being a tool of science, logic is also a specific discipline in Islamic studies that refle...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Beyond being a tool of science, logic is also a specific discipline in Islamic studies that reflects scholars' metaphysical and ontological assumptions. One feature that best reflects the perceptions of scholars who use logic as a scientific tool is the parallelism between matter-form (mādda-ṣūra) and genus-differentia (jins-faṣl). Genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examine how Ibn Sīnā approached the relationship between genus-differentia and matter-form by accepting the matter-form ontology. Moreover, I analyze how Fakhr al-Dīn al-Rāzī, by applying an atomic ontology, explained genus-differentia in contrast to the matter-form theory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0d7e2b04155d846ec9e2c591824a7ea9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64168572,"asset_id":43847177,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64168572/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43847177"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43847177"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43847177; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43847177]").text(description); $(".js-view-count[data-work-id=43847177]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43847177; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43847177']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43847177, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0d7e2b04155d846ec9e2c591824a7ea9" } } $('.js-work-strip[data-work-id=43847177]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43847177,"title":"An Example of the Relationship between Metaphysics and Logic: Genus (Jins) and Differentia (Fasl) as the Parts of Quiddity (Mahiyya) in Ibn Sina and Fakhr al-Din al-Razi’s Thought","translated_title":"","metadata":{"doi":"10.12658/Nazariyat.6.1.M0091en","abstract":"Beyond being a tool of science, logic is also a specific discipline in Islamic studies that reflects scholars' metaphysical and ontological assumptions. 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One feature that best reflects the perceptions of scholars who use logic as a scientific tool is the parallelism between matter-form (mādda-ṣūra) and genus-differentia (jins-faṣl). Genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examine how Ibn Sīnā approached the relationship between genus-differentia and matter-form by accepting the matter-form ontology. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42963306"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42963306/Mant%C4%B1k_Metafizik_%C4%B0rtibat%C4%B1na_Bir_%C3%96rnek_%C4%B0bn_S%C3%AEn%C3%A2_ve_Fahreddin_R%C3%A2z%C3%AE_de_Mahiyetin_Bir_Par%C3%A7as%C4%B1_Olarak_Cins_ve_Fas%C4%B1l"><img alt="Research paper thumbnail of Mantık-Metafizik İrtibatına Bir Örnek: İbn Sînâ ve Fahreddin Râzî’de Mahiyetin Bir Parçası Olarak Cins ve Fasıl" class="work-thumbnail" src="https://attachments.academia-assets.com/63228208/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42963306/Mant%C4%B1k_Metafizik_%C4%B0rtibat%C4%B1na_Bir_%C3%96rnek_%C4%B0bn_S%C3%AEn%C3%A2_ve_Fahreddin_R%C3%A2z%C3%AE_de_Mahiyetin_Bir_Par%C3%A7as%C4%B1_Olarak_Cins_ve_Fas%C4%B1l">Mantık-Metafizik İrtibatına Bir Örnek: İbn Sînâ ve Fahreddin Râzî’de Mahiyetin Bir Parçası Olarak Cins ve Fasıl</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://nazariyat.academia.edu/NazariyatJournal">Nazariyat Journal</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://medeniyet.academia.edu/SacideAta%C5%9F">Sacide Ataş</a></span></div><div class="wp-workCard_item"><span>Nazariyat Dergisi</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan âli...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan âlimin metafizik ve ontolojik kabullerini yansıtan bir disiplindir. Mantığı bir alet ilmi olarak kullanan âlimlerin kabullerini en iyi yansıtan konulardan biri madde-suret ve cins-fasıl arasındaki paralelliktir. Cins ve fasıl, İbn Sînâcı madde-suret teorisinin epistemolojideki yansımasıdır. Bu makalede madde-suretçi bir ontolojiyi kabul eden İbn Sînâ’nın cins-fasıl ve madde-suret arasındaki ilişkiyi nasıl tesis ettiği ve bunun tam karşısında yer alarak atomcu bir ontolojiyi kabul eden Fahreddin Râzî’nin cins ve faslı, madde-suret teorisini kabul etmeksizin nasıl açıkladığı incelenmiştir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3841ef2fa638ecd2c03ec74d423d6702" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63228208,"asset_id":42963306,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63228208/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42963306"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42963306"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42963306; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42963306]").text(description); $(".js-view-count[data-work-id=42963306]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42963306; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42963306']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42963306, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3841ef2fa638ecd2c03ec74d423d6702" } } $('.js-work-strip[data-work-id=42963306]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42963306,"title":"Mantık-Metafizik İrtibatına Bir Örnek: İbn Sînâ ve Fahreddin Râzî’de Mahiyetin Bir Parçası Olarak Cins ve Fasıl","translated_title":"","metadata":{"doi":"10.12658/Nazariyat.6.1.M0091","abstract":"İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan âlimin metafizik ve ontolojik kabullerini yansıtan bir disiplindir. Mantığı bir alet ilmi olarak kullanan âlimlerin kabullerini en iyi yansıtan konulardan biri madde-suret ve cins-fasıl arasındaki paralelliktir. Cins ve fasıl, İbn Sînâcı madde-suret teorisinin epistemolojideki yansımasıdır. Bu makalede madde-suretçi bir ontolojiyi kabul eden İbn Sînâ’nın cins-fasıl ve madde-suret arasındaki ilişkiyi nasıl tesis ettiği ve bunun tam karşısında yer alarak atomcu bir ontolojiyi kabul eden Fahreddin Râzî’nin cins ve faslı, madde-suret teorisini kabul etmeksizin nasıl açıkladığı incelenmiştir.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Nazariyat Dergisi"},"translated_abstract":"İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan âlimin metafizik ve ontolojik kabullerini yansıtan bir disiplindir. Mantığı bir alet ilmi olarak kullanan âlimlerin kabullerini en iyi yansıtan konulardan biri madde-suret ve cins-fasıl arasındaki paralelliktir. Cins ve fasıl, İbn Sînâcı madde-suret teorisinin epistemolojideki yansımasıdır. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42786091"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42786091/Mant%C4%B1k_Metafizik_%C4%B0rtibat%C4%B1na_Bir_%C3%96rnek_%C4%B0bn_S%C3%AEn%C3%A2_ve_Fahreddin_R%C3%A2z%C3%AEde_Mahiyetin_Bir_Par%C3%A7as%C4%B1_Olarak_Cins_ve_Fas%C4%B1l"><img alt="Research paper thumbnail of Mantık-Metafizik İrtibatına Bir Örnek: İbn Sînâ ve Fahreddin Râzî'de Mahiyetin Bir Parçası Olarak Cins ve Fasıl" class="work-thumbnail" src="https://attachments.academia-assets.com/63011285/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42786091/Mant%C4%B1k_Metafizik_%C4%B0rtibat%C4%B1na_Bir_%C3%96rnek_%C4%B0bn_S%C3%AEn%C3%A2_ve_Fahreddin_R%C3%A2z%C3%AEde_Mahiyetin_Bir_Par%C3%A7as%C4%B1_Olarak_Cins_ve_Fas%C4%B1l">Mantık-Metafizik İrtibatına Bir Örnek: İbn Sînâ ve Fahreddin Râzî'de Mahiyetin Bir Parçası Olarak Cins ve Fasıl</a></div><div class="wp-workCard_item"><span>Nazariyat İslam Felsefe ve Bilim Tarihi Dergisi</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Öz: İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Öz: İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan âlimin metafizik ve ontolojik kabullerini yansıtan bir disiplindir. Mantığı bir alet ilmi olarak kullanan âlimlerin kabullerini en iyi yansıtan konulardan biri madde-suret ve cins-fasıl arasındaki paralelliktir. Cins ve fasıl, İbn Sînâcı madde-suret teorisinin epistemolojideki yansımasıdır. Bu makalede madde-suretçi bir ontolojiyi kabul eden İbn Sînâ'nın cins-fasıl ve madde-suret arasındaki ilişkiyi nasıl tesis ettiği ve bunun tam karşısında yer alarak atomcu bir ontolojiyi kabul eden Fahreddin Râzî'nin cins ve faslı, madde-suret teorisini kabul etmeksizin nasıl açıkladığı incelenmiştir. Abstract: In the Islamic studies beyond being a tool science, logic is also a specific discipline that reflects the metaphysical and ontological assumptions of the scholars who used it as a tool. One of the features that best reflects the perceptions of the scholars who use logic as a tool science is the parallelism between the matter-form (mādda-sūra) and the genus-differentia (jins-fa l). The genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examined how Ibn Sīnā accepting the matter-form ontology, approached to the relationship between the genus-differentia and the matter-form. Moreover, I analyzed, how Fakhr al-dīn al-Rāzī, applying an atomic ontology, explained the genus differentia as on the contrary of the matter-form theory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2ef7732899886d0216df1ba9a6253f1f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63011285,"asset_id":42786091,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63011285/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42786091"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42786091"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42786091; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42786091]").text(description); $(".js-view-count[data-work-id=42786091]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42786091; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42786091']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42786091, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2ef7732899886d0216df1ba9a6253f1f" } } $('.js-work-strip[data-work-id=42786091]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42786091,"title":"Mantık-Metafizik İrtibatına Bir Örnek: İbn Sînâ ve Fahreddin Râzî'de Mahiyetin Bir Parçası Olarak Cins ve Fasıl","translated_title":"","metadata":{"doi":"10.12658/Nazariyat.6.1.M0091","abstract":"Öz: İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan âlimin metafizik ve ontolojik kabullerini yansıtan bir disiplindir. 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Bu makalede madde-suretçi bir ontolojiyi kabul eden İbn Sînâ'nın cins-fasıl ve madde-suret arasındaki ilişkiyi nasıl tesis ettiği ve bunun tam karşısında yer alarak atomcu bir ontolojiyi kabul eden Fahreddin Râzî'nin cins ve faslı, madde-suret teorisini kabul etmeksizin nasıl açıkladığı incelenmiştir. Abstract: In the Islamic studies beyond being a tool science, logic is also a specific discipline that reflects the metaphysical and ontological assumptions of the scholars who used it as a tool. One of the features that best reflects the perceptions of the scholars who use logic as a tool science is the parallelism between the matter-form (mādda-sūra) and the genus-differentia (jins-fa l). The genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examined how Ibn Sīnā accepting the matter-form ontology, approached to the relationship between the genus-differentia and the matter-form. 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Abdullah el-Üsrüşenî Öğrencileri Ahmed b. Abdurrahman b. İshak b. Ahmed b. Abdullah er-Rigdemûnî el-Buhârî Alâuddin Ali el-Mervezî Etkilendiği İsim ve Ekoller Cessâs (v. 370/981) Etkilediği İsim ve Ekoller Serahsî (v. 483/1090 [?]) Pezdevî (v. 482/1089) İSLAM DÜŞÜNCE ATLASI Debûsî Hilâf ilminin kurucusu kabul edilen Hanefî fakihi Hayatı Karahanlılar döneminde Maveraünnehir bölgesinde yaşayan ve ilk tahsilini babasından gören Debûsî hakkında kaynaklarda pek bilgiye rastlayamamaktayız.","grobid_abstract_attachment_id":57549478},"translated_abstract":null,"internal_url":"https://www.academia.edu/37571955/%C4%B0slam_D%C3%BC%C5%9F%C3%BCnce_Atlas%C4%B1_Deb%C3%BBs%C3%AE","translated_internal_url":"","created_at":"2018-10-12T00:58:30.282-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5828731,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":57549478,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57549478/thumbnails/1.jpg","file_name":"ida_debusi.pdf","download_url":"https://www.academia.edu/attachments/57549478/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Islam_Dusunce_Atlasi_Debusi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57549478/ida_debusi-libre.pdf?1539331426=\u0026response-content-disposition=attachment%3B+filename%3DIslam_Dusunce_Atlasi_Debusi.pdf\u0026Expires=1732987034\u0026Signature=BRjaQMn4L1tWglonEmYY0AGcT~j2MpkAqO8euxOE3NxiHN9elMMrN3gCxQuGR9bfcpBQr4mYnZUqWxRZ4NwzsuZMMIZhiGhjKu-EG7YUYHlq8GeudQ2P4fTQtGeunPs1NX0TOKOFSlfksROZP6awDO-0SkJvglSLCAzUwBIlTapGC5yGJk~RZWH3PPVhX8DoHJFgjjysOqMqchDRRYdmWqBHi96XL8RR50m5EI7CA6HAQVkNXM2-oDK8ZzPj9DGvFYSIrBj1x8Uq4A2s9IL1vBBgSXVcyTQnXPWRr5OS6SsubjOTXSmzVHYylV1k9NXf-PA3N59KWNQVB5xTo1n8dg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"İslam_Düşünce_Atlası_Debûsî","translated_slug":"","page_count":3,"language":"tr","content_type":"Work","owner":{"id":5828731,"first_name":"Sacide","middle_initials":null,"last_name":"Ataş","page_name":"SacideAtaş","domain_name":"medeniyet","created_at":"2013-09-29T09:09:10.857-07:00","display_name":"Sacide Ataş","url":"https://medeniyet.academia.edu/SacideAta%C5%9F","email":"L1Q4cDRnNmxpd0xmdXl6Z0pxd09JcjdySnIrb2Nxdm1IVklkTE1xbFhoUT0tLUVOS25qNTN3QzZXa2FyRnoxeTRiR3c9PQ==--a92c264d078057ffb294b681e48a021753365b17"},"attachments":[{"id":57549478,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57549478/thumbnails/1.jpg","file_name":"ida_debusi.pdf","download_url":"https://www.academia.edu/attachments/57549478/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Islam_Dusunce_Atlasi_Debusi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57549478/ida_debusi-libre.pdf?1539331426=\u0026response-content-disposition=attachment%3B+filename%3DIslam_Dusunce_Atlasi_Debusi.pdf\u0026Expires=1732987034\u0026Signature=BRjaQMn4L1tWglonEmYY0AGcT~j2MpkAqO8euxOE3NxiHN9elMMrN3gCxQuGR9bfcpBQr4mYnZUqWxRZ4NwzsuZMMIZhiGhjKu-EG7YUYHlq8GeudQ2P4fTQtGeunPs1NX0TOKOFSlfksROZP6awDO-0SkJvglSLCAzUwBIlTapGC5yGJk~RZWH3PPVhX8DoHJFgjjysOqMqchDRRYdmWqBHi96XL8RR50m5EI7CA6HAQVkNXM2-oDK8ZzPj9DGvFYSIrBj1x8Uq4A2s9IL1vBBgSXVcyTQnXPWRr5OS6SsubjOTXSmzVHYylV1k9NXf-PA3N59KWNQVB5xTo1n8dg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":540,"name":"Islamic Law","url":"https://www.academia.edu/Documents/in/Islamic_Law"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Cilt (Vol) 6, Sayı (Iss) 1 - Makaleler (Articles)" id="Cilt (Vol) 6, Sayı (Iss) 1 - Makaleler (Articles)"><h3 class="profile--tab_heading_container">Cilt (Vol) 6, Sayı (Iss) 1 - Makaleler (Articles) by Sacide Ataş</h3></div><div class="js-work-strip profile--work_container" data-work-id="43820633"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43820633/An_Example_of_the_Relationship_between_Metaphysics_and_Logic_Genus_Jins_and_Differentia_Fasl_as_the_Parts_of_Quiddity_Mahiyya_in_Ibn_Sina_and_Fakhr_al_Din_al_Razi_s_Thought"><img alt="Research paper thumbnail of An Example of the Relationship between Metaphysics and Logic: Genus (Jins) and Differentia (Fasl) as the Parts of Quiddity (Mahiyya) in Ibn Sina and Fakhr al-Din al-Razi’s Thought" class="work-thumbnail" src="https://attachments.academia-assets.com/64138964/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43820633/An_Example_of_the_Relationship_between_Metaphysics_and_Logic_Genus_Jins_and_Differentia_Fasl_as_the_Parts_of_Quiddity_Mahiyya_in_Ibn_Sina_and_Fakhr_al_Din_al_Razi_s_Thought">An Example of the Relationship between Metaphysics and Logic: Genus (Jins) and Differentia (Fasl) as the Parts of Quiddity (Mahiyya) in Ibn Sina and Fakhr al-Din al-Razi’s Thought</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://nazariyat.academia.edu/NazariyatJournal">Nazariyat Journal</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://medeniyet.academia.edu/SacideAta%C5%9F">Sacide Ataş</a></span></div><div class="wp-workCard_item"><span>Nazariyat Journal</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Beyond being a tool of science, logic is also a specific discipline in Islamic studies that refle...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Beyond being a tool of science, logic is also a specific discipline in Islamic studies that reflects scholars’ metaphysical and ontological assumptions. One feature that best reflects the perceptions of scholars who use logic as a scientific tool is the parallelism between matter-form (mādda-ṣūra) and genusdifferentia (jins-faṣl). Genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examine how Ibn Sīnā approached the relationship between genus-differentia and matter-form by accepting the matter-form ontology. Moreover, I analyze how Fakhr al-Dīn al-Rāzī, by applying an atomic ontology, explained genus-differentia in contrast to the matter-form theory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="281a3f8963113f0016b7d1c3ff4ab5cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64138964,"asset_id":43820633,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64138964/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43820633"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43820633"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43820633; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43820633]").text(description); $(".js-view-count[data-work-id=43820633]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43820633; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43820633']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43820633, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "281a3f8963113f0016b7d1c3ff4ab5cb" } } $('.js-work-strip[data-work-id=43820633]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43820633,"title":"An Example of the Relationship between Metaphysics and Logic: Genus (Jins) and Differentia (Fasl) as the Parts of Quiddity (Mahiyya) in Ibn Sina and Fakhr al-Din al-Razi’s Thought","translated_title":"","metadata":{"doi":"10.12658/Nazariyat.6.1.M0091en","abstract":"Beyond being a tool of science, logic is also a specific discipline in Islamic studies that reflects scholars’ metaphysical and ontological assumptions. 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One feature that best reflects the perceptions of scholars who use logic as a scientific tool is the parallelism between matter-form (mādda-ṣūra) and genusdifferentia (jins-faṣl). Genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examine how Ibn Sīnā approached the relationship between genus-differentia and matter-form by accepting the matter-form ontology. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8646983" id="papers"><div class="js-work-strip profile--work_container" data-work-id="89102392"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/89102392/S%C3%BCnn%C3%AE_M%C3%BCsl%C3%BCman_%C3%82limlerin_Mant%C4%B1k_%C4%B0lmi_Kar%C5%9F%C4%B1s%C4%B1ndaki_Tav%C4%B1rlar%C4%B1_1500_1800_"><img alt="Research paper thumbnail of Sünnî Müslüman Âlimlerin Mantık İlmi Karşısındaki Tavırları (1500-1800)" class="work-thumbnail" src="https://attachments.academia-assets.com/92962789/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/89102392/S%C3%BCnn%C3%AE_M%C3%BCsl%C3%BCman_%C3%82limlerin_Mant%C4%B1k_%C4%B0lmi_Kar%C5%9F%C4%B1s%C4%B1ndaki_Tav%C4%B1rlar%C4%B1_1500_1800_">Sünnî Müslüman Âlimlerin Mantık İlmi Karşısındaki Tavırları (1500-1800)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bu makalede, Goldziher’in son donem literaturde oldukca yanki bulmus olan on ucuncu ve on dordunc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bu makalede, Goldziher’in son donem literaturde oldukca yanki bulmus olan on ucuncu ve on dorduncu yuzyildan itibaren Sunni Musluman âlimlerin git gide mantik gibi akli ilimlere dusman olduklari yonundeki gorusunu tartisacak; altinci, yedinci ve sekizinci yuzyildaki fetvalar ve tartismalar uzerinden bu gorusun ne kadar yanlis oldugunu ortaya koymaya calisacagim. Magrib, Misir ve Turkiye’deki âlimler arasindaki yaygin kanaat, mantik ilminin caiz olmasinin da otesinde mantikla ilgilenmenin mustehap, hatta farz-i kifâye oldugu yonundeydi. Her ne kadar o donemde, Kâdizâdeliller gibi aykiri sesler bulunsa da on dokuzuncu ve yirminci yuzyillarda Selefiyye akiminin ortaya cikisina kadar Sunni âlimler arasinda ana akim bu gibi gorunmektedir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4a25386936e9777d0dc2fafb1f2db26a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92962789,"asset_id":89102392,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92962789/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="89102392"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="89102392"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 89102392; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=89102392]").text(description); $(".js-view-count[data-work-id=89102392]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 89102392; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='89102392']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 89102392, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4a25386936e9777d0dc2fafb1f2db26a" } } $('.js-work-strip[data-work-id=89102392]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":89102392,"title":"Sünnî Müslüman Âlimlerin Mantık İlmi Karşısındaki Tavırları (1500-1800)","translated_title":"","metadata":{"abstract":"Bu makalede, Goldziher’in son donem literaturde oldukca yanki bulmus olan on ucuncu ve on dorduncu yuzyildan itibaren Sunni Musluman âlimlerin git gide mantik gibi akli ilimlere dusman olduklari yonundeki gorusunu tartisacak; altinci, yedinci ve sekizinci yuzyildaki fetvalar ve tartismalar uzerinden bu gorusun ne kadar yanlis oldugunu ortaya koymaya calisacagim. Magrib, Misir ve Turkiye’deki âlimler arasindaki yaygin kanaat, mantik ilminin caiz olmasinin da otesinde mantikla ilgilenmenin mustehap, hatta farz-i kifâye oldugu yonundeydi. Her ne kadar o donemde, Kâdizâdeliller gibi aykiri sesler bulunsa da on dokuzuncu ve yirminci yuzyillarda Selefiyye akiminin ortaya cikisina kadar Sunni âlimler arasinda ana akim bu gibi gorunmektedir.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}}},"translated_abstract":"Bu makalede, Goldziher’in son donem literaturde oldukca yanki bulmus olan on ucuncu ve on dorduncu yuzyildan itibaren Sunni Musluman âlimlerin git gide mantik gibi akli ilimlere dusman olduklari yonundeki gorusunu tartisacak; altinci, yedinci ve sekizinci yuzyildaki fetvalar ve tartismalar uzerinden bu gorusun ne kadar yanlis oldugunu ortaya koymaya calisacagim. Magrib, Misir ve Turkiye’deki âlimler arasindaki yaygin kanaat, mantik ilminin caiz olmasinin da otesinde mantikla ilgilenmenin mustehap, hatta farz-i kifâye oldugu yonundeydi. Her ne kadar o donemde, Kâdizâdeliller gibi aykiri sesler bulunsa da on dokuzuncu ve yirminci yuzyillarda Selefiyye akiminin ortaya cikisina kadar Sunni âlimler arasinda ana akim bu gibi gorunmektedir.","internal_url":"https://www.academia.edu/89102392/S%C3%BCnn%C3%AE_M%C3%BCsl%C3%BCman_%C3%82limlerin_Mant%C4%B1k_%C4%B0lmi_Kar%C5%9F%C4%B1s%C4%B1ndaki_Tav%C4%B1rlar%C4%B1_1500_1800_","translated_internal_url":"","created_at":"2022-10-24T04:21:18.869-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":5828731,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":38977089,"work_id":89102392,"tagging_user_id":5828731,"tagged_user_id":null,"co_author_invite_id":4427465,"email":"k***l@fas.harvard.edu","display_order":0,"name":"Khaled El-Rouayheb","title":"Sünnî Müslüman Âlimlerin Mantık İlmi Karşısındaki Tavırları (1500-1800)"}],"downloadable_attachments":[{"id":92962789,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/92962789/thumbnails/1.jpg","file_name":"750694.pdf","download_url":"https://www.academia.edu/attachments/92962789/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sunni_Musluman_Alimlerin_Mantik_Ilmi_Kar.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/92962789/750694-libre.pdf?1666612609=\u0026response-content-disposition=attachment%3B+filename%3DSunni_Musluman_Alimlerin_Mantik_Ilmi_Kar.pdf\u0026Expires=1732987034\u0026Signature=Y7CVmISXaumZsv4la8BsdyeS7T1iP7bQdq~ldwq45Jb~yHYJS96qG9mXC1LHI74bbGOQFgW7bVZ8td7FRa2UyQ3ot5Soh8v2On4ggqRKmKsIkaRIyO7AXHWtfV4sXzQpA5k7QsWml5qB76tS6J5xqkQEzI0a~3Dul9fxVggkn9jsF8ABJd1VeVbpPY43DFqwLS3D~wJkrHvr3kXG2Ps26gLtBNKe6btavsFczZ1PL3SjCcnjqqm-1Ny9FdzBWEsnpC~9dYz5PqsqfP5fC72kKg2jPLqbrYfr~yWaeDqV~2Kgmz8ePbQvLWN3-OMF26QoWEDtmkfRSMJ0JPqYMC47Pw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sünnî_Müslüman_Âlimlerin_Mantık_İlmi_Karşısındaki_Tavırları_1500_1800_","translated_slug":"","page_count":23,"language":"tr","content_type":"Work","owner":{"id":5828731,"first_name":"Sacide","middle_initials":null,"last_name":"Ataş","page_name":"SacideAtaş","domain_name":"medeniyet","created_at":"2013-09-29T09:09:10.857-07:00","display_name":"Sacide Ataş","url":"https://medeniyet.academia.edu/SacideAta%C5%9F","email":"UVhyZ1dLZ2VZNG5objRjc2FGOHJoNEduK0FwTXdoVVVvTTVIUUNaV2pLTT0tLXhlYXRFc1Q2b0daSmpqVGpnZ0hpOFE9PQ==--8494f7ad11135737d9636896a17a336d5bb71b7d"},"attachments":[{"id":92962789,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/92962789/thumbnails/1.jpg","file_name":"750694.pdf","download_url":"https://www.academia.edu/attachments/92962789/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sunni_Musluman_Alimlerin_Mantik_Ilmi_Kar.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/92962789/750694-libre.pdf?1666612609=\u0026response-content-disposition=attachment%3B+filename%3DSunni_Musluman_Alimlerin_Mantik_Ilmi_Kar.pdf\u0026Expires=1732987034\u0026Signature=Y7CVmISXaumZsv4la8BsdyeS7T1iP7bQdq~ldwq45Jb~yHYJS96qG9mXC1LHI74bbGOQFgW7bVZ8td7FRa2UyQ3ot5Soh8v2On4ggqRKmKsIkaRIyO7AXHWtfV4sXzQpA5k7QsWml5qB76tS6J5xqkQEzI0a~3Dul9fxVggkn9jsF8ABJd1VeVbpPY43DFqwLS3D~wJkrHvr3kXG2Ps26gLtBNKe6btavsFczZ1PL3SjCcnjqqm-1Ny9FdzBWEsnpC~9dYz5PqsqfP5fC72kKg2jPLqbrYfr~yWaeDqV~2Kgmz8ePbQvLWN3-OMF26QoWEDtmkfRSMJ0JPqYMC47Pw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="79482444"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/79482444/Mant%C4%B1k_Metafizik_%C4%B0rtibat%C4%B1na_Bir_%C3%96rnek_%C4%B0bn_S%C3%AEn%C3%A2_ve_Fahreddin_R%C3%A2z%C3%AE_de_MahiyetinBir_Par%C3%A7as%C4%B1_Olarak_Cins_ve_Fas%C4%B1l"><img alt="Research paper thumbnail of Mantık-Metafizik İrtibatına Bir Örnek:İbn Sînâ ve Fahreddin Râzî’de MahiyetinBir Parçası Olarak Cins ve Fasıl" class="work-thumbnail" src="https://attachments.academia-assets.com/86182585/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/79482444/Mant%C4%B1k_Metafizik_%C4%B0rtibat%C4%B1na_Bir_%C3%96rnek_%C4%B0bn_S%C3%AEn%C3%A2_ve_Fahreddin_R%C3%A2z%C3%AE_de_MahiyetinBir_Par%C3%A7as%C4%B1_Olarak_Cins_ve_Fas%C4%B1l">Mantık-Metafizik İrtibatına Bir Örnek:İbn Sînâ ve Fahreddin Râzî’de MahiyetinBir Parçası Olarak Cins ve Fasıl</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the Islamic studies beyond being a tool science, logic is also a specific discipline that refl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the Islamic studies beyond being a tool science, logic is also a specific discipline that reflects the metaphysical and ontological assumptions of the scholars who used it as a tool. One of the features that best reflects the perceptions of the scholars who use logic as a tool science is the parallelism between the matter-form (mādda-sūra) and the genus-differentia (jins-fa l). The genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examined how Ibn Sīnā accepting the matter-form ontology, approached to the relationship between the genus-differentia and the matter-form. Moreover, I analyzed, how Fakhr al-dīn al-Rāzī, applying an atomic ontology, explained the genus differentia as on the contrary of the matter-form theory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6f1b175d1c2766b15b9594bc23b2c647" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86182585,"asset_id":79482444,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86182585/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79482444"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79482444"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79482444; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79482444]").text(description); $(".js-view-count[data-work-id=79482444]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79482444; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79482444']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 79482444, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6f1b175d1c2766b15b9594bc23b2c647" } } $('.js-work-strip[data-work-id=79482444]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79482444,"title":"Mantık-Metafizik İrtibatına Bir Örnek:İbn Sînâ ve Fahreddin Râzî’de MahiyetinBir Parçası Olarak Cins ve Fasıl","translated_title":"","metadata":{"abstract":"In the Islamic studies beyond being a tool science, logic is also a specific discipline that reflects the metaphysical and ontological assumptions of the scholars who used it as a tool. 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thumbnail of An Example of the Relationship between Metaphysics and Logic: Genus (Jins) and Differentia (Fasl) as the Parts of Quiddity (Mahiyya) in Ibn Sina and Fakhr al-Din al-Razi’s Thought" class="work-thumbnail" src="https://attachments.academia-assets.com/64168572/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43847177/An_Example_of_the_Relationship_between_Metaphysics_and_Logic_Genus_Jins_and_Differentia_Fasl_as_the_Parts_of_Quiddity_Mahiyya_in_Ibn_Sina_and_Fakhr_al_Din_al_Razi_s_Thought">An Example of the Relationship between Metaphysics and Logic: Genus (Jins) and Differentia (Fasl) as the Parts of Quiddity (Mahiyya) in Ibn Sina and Fakhr al-Din al-Razi’s Thought</a></div><div class="wp-workCard_item"><span>Nazariyat Journal</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Beyond being a tool of science, logic is also a specific discipline in Islamic studies that refle...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Beyond being a tool of science, logic is also a specific discipline in Islamic studies that reflects scholars' metaphysical and ontological assumptions. One feature that best reflects the perceptions of scholars who use logic as a scientific tool is the parallelism between matter-form (mādda-ṣūra) and genus-differentia (jins-faṣl). Genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examine how Ibn Sīnā approached the relationship between genus-differentia and matter-form by accepting the matter-form ontology. Moreover, I analyze how Fakhr al-Dīn al-Rāzī, by applying an atomic ontology, explained genus-differentia in contrast to the matter-form theory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0d7e2b04155d846ec9e2c591824a7ea9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64168572,"asset_id":43847177,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64168572/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43847177"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43847177"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43847177; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43847177]").text(description); $(".js-view-count[data-work-id=43847177]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43847177; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43847177']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43847177, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0d7e2b04155d846ec9e2c591824a7ea9" } } $('.js-work-strip[data-work-id=43847177]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43847177,"title":"An Example of the Relationship between Metaphysics and Logic: Genus (Jins) and Differentia (Fasl) as the Parts of Quiddity (Mahiyya) in Ibn Sina and Fakhr al-Din al-Razi’s Thought","translated_title":"","metadata":{"doi":"10.12658/Nazariyat.6.1.M0091en","abstract":"Beyond being a tool of science, logic is also a specific discipline in Islamic studies that reflects scholars' metaphysical and ontological assumptions. One feature that best reflects the perceptions of scholars who use logic as a scientific tool is the parallelism between matter-form (mādda-ṣūra) and genus-differentia (jins-faṣl). Genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examine how Ibn Sīnā approached the relationship between genus-differentia and matter-form by accepting the matter-form ontology. Moreover, I analyze how Fakhr al-Dīn al-Rāzī, by applying an atomic ontology, explained genus-differentia in contrast to the matter-form theory.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Nazariyat Journal"},"translated_abstract":"Beyond being a tool of science, logic is also a specific discipline in Islamic studies that reflects scholars' metaphysical and ontological assumptions. One feature that best reflects the perceptions of scholars who use logic as a scientific tool is the parallelism between matter-form (mādda-ṣūra) and genus-differentia (jins-faṣl). Genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examine how Ibn Sīnā approached the relationship between genus-differentia and matter-form by accepting the matter-form ontology. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42963306"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42963306/Mant%C4%B1k_Metafizik_%C4%B0rtibat%C4%B1na_Bir_%C3%96rnek_%C4%B0bn_S%C3%AEn%C3%A2_ve_Fahreddin_R%C3%A2z%C3%AE_de_Mahiyetin_Bir_Par%C3%A7as%C4%B1_Olarak_Cins_ve_Fas%C4%B1l"><img alt="Research paper thumbnail of Mantık-Metafizik İrtibatına Bir Örnek: İbn Sînâ ve Fahreddin Râzî’de Mahiyetin Bir Parçası Olarak Cins ve Fasıl" class="work-thumbnail" src="https://attachments.academia-assets.com/63228208/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42963306/Mant%C4%B1k_Metafizik_%C4%B0rtibat%C4%B1na_Bir_%C3%96rnek_%C4%B0bn_S%C3%AEn%C3%A2_ve_Fahreddin_R%C3%A2z%C3%AE_de_Mahiyetin_Bir_Par%C3%A7as%C4%B1_Olarak_Cins_ve_Fas%C4%B1l">Mantık-Metafizik İrtibatına Bir Örnek: İbn Sînâ ve Fahreddin Râzî’de Mahiyetin Bir Parçası Olarak Cins ve Fasıl</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://nazariyat.academia.edu/NazariyatJournal">Nazariyat Journal</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://medeniyet.academia.edu/SacideAta%C5%9F">Sacide Ataş</a></span></div><div class="wp-workCard_item"><span>Nazariyat Dergisi</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan âli...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan âlimin metafizik ve ontolojik kabullerini yansıtan bir disiplindir. Mantığı bir alet ilmi olarak kullanan âlimlerin kabullerini en iyi yansıtan konulardan biri madde-suret ve cins-fasıl arasındaki paralelliktir. Cins ve fasıl, İbn Sînâcı madde-suret teorisinin epistemolojideki yansımasıdır. Bu makalede madde-suretçi bir ontolojiyi kabul eden İbn Sînâ’nın cins-fasıl ve madde-suret arasındaki ilişkiyi nasıl tesis ettiği ve bunun tam karşısında yer alarak atomcu bir ontolojiyi kabul eden Fahreddin Râzî’nin cins ve faslı, madde-suret teorisini kabul etmeksizin nasıl açıkladığı incelenmiştir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3841ef2fa638ecd2c03ec74d423d6702" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63228208,"asset_id":42963306,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63228208/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42963306"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42963306"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42963306; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42963306]").text(description); $(".js-view-count[data-work-id=42963306]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42963306; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42963306']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42963306, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3841ef2fa638ecd2c03ec74d423d6702" } } $('.js-work-strip[data-work-id=42963306]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42963306,"title":"Mantık-Metafizik İrtibatına Bir Örnek: İbn Sînâ ve Fahreddin Râzî’de Mahiyetin Bir Parçası Olarak Cins ve Fasıl","translated_title":"","metadata":{"doi":"10.12658/Nazariyat.6.1.M0091","abstract":"İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan âlimin metafizik ve ontolojik kabullerini yansıtan bir disiplindir. Mantığı bir alet ilmi olarak kullanan âlimlerin kabullerini en iyi yansıtan konulardan biri madde-suret ve cins-fasıl arasındaki paralelliktir. Cins ve fasıl, İbn Sînâcı madde-suret teorisinin epistemolojideki yansımasıdır. Bu makalede madde-suretçi bir ontolojiyi kabul eden İbn Sînâ’nın cins-fasıl ve madde-suret arasındaki ilişkiyi nasıl tesis ettiği ve bunun tam karşısında yer alarak atomcu bir ontolojiyi kabul eden Fahreddin Râzî’nin cins ve faslı, madde-suret teorisini kabul etmeksizin nasıl açıkladığı incelenmiştir.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Nazariyat Dergisi"},"translated_abstract":"İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan âlimin metafizik ve ontolojik kabullerini yansıtan bir disiplindir. Mantığı bir alet ilmi olarak kullanan âlimlerin kabullerini en iyi yansıtan konulardan biri madde-suret ve cins-fasıl arasındaki paralelliktir. Cins ve fasıl, İbn Sînâcı madde-suret teorisinin epistemolojideki yansımasıdır. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42786091"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42786091/Mant%C4%B1k_Metafizik_%C4%B0rtibat%C4%B1na_Bir_%C3%96rnek_%C4%B0bn_S%C3%AEn%C3%A2_ve_Fahreddin_R%C3%A2z%C3%AEde_Mahiyetin_Bir_Par%C3%A7as%C4%B1_Olarak_Cins_ve_Fas%C4%B1l"><img alt="Research paper thumbnail of Mantık-Metafizik İrtibatına Bir Örnek: İbn Sînâ ve Fahreddin Râzî'de Mahiyetin Bir Parçası Olarak Cins ve Fasıl" class="work-thumbnail" src="https://attachments.academia-assets.com/63011285/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42786091/Mant%C4%B1k_Metafizik_%C4%B0rtibat%C4%B1na_Bir_%C3%96rnek_%C4%B0bn_S%C3%AEn%C3%A2_ve_Fahreddin_R%C3%A2z%C3%AEde_Mahiyetin_Bir_Par%C3%A7as%C4%B1_Olarak_Cins_ve_Fas%C4%B1l">Mantık-Metafizik İrtibatına Bir Örnek: İbn Sînâ ve Fahreddin Râzî'de Mahiyetin Bir Parçası Olarak Cins ve Fasıl</a></div><div class="wp-workCard_item"><span>Nazariyat İslam Felsefe ve Bilim Tarihi Dergisi</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Öz: İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Öz: İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan âlimin metafizik ve ontolojik kabullerini yansıtan bir disiplindir. Mantığı bir alet ilmi olarak kullanan âlimlerin kabullerini en iyi yansıtan konulardan biri madde-suret ve cins-fasıl arasındaki paralelliktir. Cins ve fasıl, İbn Sînâcı madde-suret teorisinin epistemolojideki yansımasıdır. Bu makalede madde-suretçi bir ontolojiyi kabul eden İbn Sînâ'nın cins-fasıl ve madde-suret arasındaki ilişkiyi nasıl tesis ettiği ve bunun tam karşısında yer alarak atomcu bir ontolojiyi kabul eden Fahreddin Râzî'nin cins ve faslı, madde-suret teorisini kabul etmeksizin nasıl açıkladığı incelenmiştir. Abstract: In the Islamic studies beyond being a tool science, logic is also a specific discipline that reflects the metaphysical and ontological assumptions of the scholars who used it as a tool. One of the features that best reflects the perceptions of the scholars who use logic as a tool science is the parallelism between the matter-form (mādda-sūra) and the genus-differentia (jins-fa l). The genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examined how Ibn Sīnā accepting the matter-form ontology, approached to the relationship between the genus-differentia and the matter-form. Moreover, I analyzed, how Fakhr al-dīn al-Rāzī, applying an atomic ontology, explained the genus differentia as on the contrary of the matter-form theory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2ef7732899886d0216df1ba9a6253f1f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63011285,"asset_id":42786091,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63011285/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42786091"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42786091"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42786091; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42786091]").text(description); $(".js-view-count[data-work-id=42786091]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42786091; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42786091']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42786091, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2ef7732899886d0216df1ba9a6253f1f" } } $('.js-work-strip[data-work-id=42786091]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42786091,"title":"Mantık-Metafizik İrtibatına Bir Örnek: İbn Sînâ ve Fahreddin Râzî'de Mahiyetin Bir Parçası Olarak Cins ve Fasıl","translated_title":"","metadata":{"doi":"10.12658/Nazariyat.6.1.M0091","abstract":"Öz: İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan âlimin metafizik ve ontolojik kabullerini yansıtan bir disiplindir. Mantığı bir alet ilmi olarak kullanan âlimlerin kabullerini en iyi yansıtan konulardan biri madde-suret ve cins-fasıl arasındaki paralelliktir. Cins ve fasıl, İbn Sînâcı madde-suret teorisinin epistemolojideki yansımasıdır. Bu makalede madde-suretçi bir ontolojiyi kabul eden İbn Sînâ'nın cins-fasıl ve madde-suret arasındaki ilişkiyi nasıl tesis ettiği ve bunun tam karşısında yer alarak atomcu bir ontolojiyi kabul eden Fahreddin Râzî'nin cins ve faslı, madde-suret teorisini kabul etmeksizin nasıl açıkladığı incelenmiştir. Abstract: In the Islamic studies beyond being a tool science, logic is also a specific discipline that reflects the metaphysical and ontological assumptions of the scholars who used it as a tool. One of the features that best reflects the perceptions of the scholars who use logic as a tool science is the parallelism between the matter-form (mādda-sūra) and the genus-differentia (jins-fa l). The genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examined how Ibn Sīnā accepting the matter-form ontology, approached to the relationship between the genus-differentia and the matter-form. Moreover, I analyzed, how Fakhr al-dīn al-Rāzī, applying an atomic ontology, explained the genus differentia as on the contrary of the matter-form theory.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Nazariyat İslam Felsefe ve Bilim Tarihi Dergisi"},"translated_abstract":"Öz: İslami ilimler içerisinde mantık bir alet ilmi olmanın ötesinde, onu bir alet olarak kullanan âlimin metafizik ve ontolojik kabullerini yansıtan bir disiplindir. Mantığı bir alet ilmi olarak kullanan âlimlerin kabullerini en iyi yansıtan konulardan biri madde-suret ve cins-fasıl arasındaki paralelliktir. Cins ve fasıl, İbn Sînâcı madde-suret teorisinin epistemolojideki yansımasıdır. Bu makalede madde-suretçi bir ontolojiyi kabul eden İbn Sînâ'nın cins-fasıl ve madde-suret arasındaki ilişkiyi nasıl tesis ettiği ve bunun tam karşısında yer alarak atomcu bir ontolojiyi kabul eden Fahreddin Râzî'nin cins ve faslı, madde-suret teorisini kabul etmeksizin nasıl açıkladığı incelenmiştir. Abstract: In the Islamic studies beyond being a tool science, logic is also a specific discipline that reflects the metaphysical and ontological assumptions of the scholars who used it as a tool. One of the features that best reflects the perceptions of the scholars who use logic as a tool science is the parallelism between the matter-form (mādda-sūra) and the genus-differentia (jins-fa l). The genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examined how Ibn Sīnā accepting the matter-form ontology, approached to the relationship between the genus-differentia and the matter-form. 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Abdullah el-Üsrüşenî Öğrencileri Ahmed b. Abdurrahman b. İshak b. Ahmed b. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10580256" id="ciltvol6sayıiss1makalelerarticles"><div class="js-work-strip profile--work_container" data-work-id="43820633"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43820633/An_Example_of_the_Relationship_between_Metaphysics_and_Logic_Genus_Jins_and_Differentia_Fasl_as_the_Parts_of_Quiddity_Mahiyya_in_Ibn_Sina_and_Fakhr_al_Din_al_Razi_s_Thought"><img alt="Research paper thumbnail of An Example of the Relationship between Metaphysics and Logic: Genus (Jins) and Differentia (Fasl) as the Parts of Quiddity (Mahiyya) in Ibn Sina and Fakhr al-Din al-Razi’s Thought" class="work-thumbnail" src="https://attachments.academia-assets.com/64138964/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43820633/An_Example_of_the_Relationship_between_Metaphysics_and_Logic_Genus_Jins_and_Differentia_Fasl_as_the_Parts_of_Quiddity_Mahiyya_in_Ibn_Sina_and_Fakhr_al_Din_al_Razi_s_Thought">An Example of the Relationship between Metaphysics and Logic: Genus (Jins) and Differentia (Fasl) as the Parts of Quiddity (Mahiyya) in Ibn Sina and Fakhr al-Din al-Razi’s Thought</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://nazariyat.academia.edu/NazariyatJournal">Nazariyat Journal</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://medeniyet.academia.edu/SacideAta%C5%9F">Sacide Ataş</a></span></div><div class="wp-workCard_item"><span>Nazariyat Journal</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Beyond being a tool of science, logic is also a specific discipline in Islamic studies that refle...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Beyond being a tool of science, logic is also a specific discipline in Islamic studies that reflects scholars’ metaphysical and ontological assumptions. One feature that best reflects the perceptions of scholars who use logic as a scientific tool is the parallelism between matter-form (mādda-ṣūra) and genusdifferentia (jins-faṣl). Genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examine how Ibn Sīnā approached the relationship between genus-differentia and matter-form by accepting the matter-form ontology. Moreover, I analyze how Fakhr al-Dīn al-Rāzī, by applying an atomic ontology, explained genus-differentia in contrast to the matter-form theory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="281a3f8963113f0016b7d1c3ff4ab5cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64138964,"asset_id":43820633,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64138964/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43820633"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43820633"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43820633; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43820633]").text(description); $(".js-view-count[data-work-id=43820633]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43820633; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43820633']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43820633, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "281a3f8963113f0016b7d1c3ff4ab5cb" } } $('.js-work-strip[data-work-id=43820633]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43820633,"title":"An Example of the Relationship between Metaphysics and Logic: Genus (Jins) and Differentia (Fasl) as the Parts of Quiddity (Mahiyya) in Ibn Sina and Fakhr al-Din al-Razi’s Thought","translated_title":"","metadata":{"doi":"10.12658/Nazariyat.6.1.M0091en","abstract":"Beyond being a tool of science, logic is also a specific discipline in Islamic studies that reflects scholars’ metaphysical and ontological assumptions. One feature that best reflects the perceptions of scholars who use logic as a scientific tool is the parallelism between matter-form (mādda-ṣūra) and genusdifferentia (jins-faṣl). Genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examine how Ibn Sīnā approached the relationship between genus-differentia and matter-form by accepting the matter-form ontology. Moreover, I analyze how Fakhr al-Dīn al-Rāzī, by applying an atomic ontology, explained genus-differentia in contrast to the matter-form theory.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Nazariyat Journal"},"translated_abstract":"Beyond being a tool of science, logic is also a specific discipline in Islamic studies that reflects scholars’ metaphysical and ontological assumptions. One feature that best reflects the perceptions of scholars who use logic as a scientific tool is the parallelism between matter-form (mādda-ṣūra) and genusdifferentia (jins-faṣl). Genus-differentia are the reflections of the Avicennian matter-form theory in epistemology. In this article, I examine how Ibn Sīnā approached the relationship between genus-differentia and matter-form by accepting the matter-form ontology. Moreover, I analyze how Fakhr al-Dīn al-Rāzī, by applying an atomic ontology, explained genus-differentia in contrast to the matter-form theory.","internal_url":"https://www.academia.edu/43820633/An_Example_of_the_Relationship_between_Metaphysics_and_Logic_Genus_Jins_and_Differentia_Fasl_as_the_Parts_of_Quiddity_Mahiyya_in_Ibn_Sina_and_Fakhr_al_Din_al_Razi_s_Thought","translated_internal_url":"","created_at":"2020-08-10T03:16:28.122-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":23984563,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":35514380,"work_id":43820633,"tagging_user_id":23984563,"tagged_user_id":5828731,"co_author_invite_id":null,"email":"s***3@hotmail.com","affiliation":"Istanbul Medeniyet University","display_order":1,"name":"Sacide Ataş","title":"An Example of the Relationship between Metaphysics and Logic: Genus (Jins) and Differentia (Fasl) as the Parts of Quiddity (Mahiyya) in Ibn Sina and Fakhr al-Din al-Razi’s Thought"}],"downloadable_attachments":[{"id":64138964,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64138964/thumbnails/1.jpg","file_name":"5_sacide_atas_en page 1.pdf","download_url":"https://www.academia.edu/attachments/64138964/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"An_Example_of_the_Relationship_between_M.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64138964/5_sacide_atas_en_page_1-libre.pdf?1597055653=\u0026response-content-disposition=attachment%3B+filename%3DAn_Example_of_the_Relationship_between_M.pdf\u0026Expires=1732946916\u0026Signature=ebUnbfE0~a-rabreEx~Uopvd2OkkfiflobCKUhG4r-MgjwHKRjfQjul5kM2MyMbeNjPinXJj6bZutjZK2SaBiNDDHKxrhY0VpstALyxohWwC3wa5HXj6lisRKkZoxWcjZGV3xFt~yrZuH6mSUlJ-cbKIy~p4sCjiAEE3WeX6QOnu8VlhAW423DvhlyF8eFk0GxNEwgRizl~ZBp76ZEbOpeOaDL7DiyyDem3kpgXGeYXhmx2Nh2yVC9c30UPbOhCbfJ3bTWcFV2AmYfN3LvmIrBPZCy6CAPFNc1bAWFxr923fJ20uicfCe-X2jm3kbIMprF15TXmRm8tcMIzEDB2RPg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"An_Example_of_the_Relationship_between_Metaphysics_and_Logic_Genus_Jins_and_Differentia_Fasl_as_the_Parts_of_Quiddity_Mahiyya_in_Ibn_Sina_and_Fakhr_al_Din_al_Razi_s_Thought","translated_slug":"","page_count":2,"language":"en","content_type":"Work","owner":{"id":23984563,"first_name":"Nazariyat","middle_initials":"","last_name":"Journal","page_name":"NazariyatJournal","domain_name":"nazariyat","created_at":"2014-12-23T22:57:52.444-08:00","display_name":"Nazariyat Journal","url":"https://nazariyat.academia.edu/NazariyatJournal"},"attachments":[{"id":64138964,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64138964/thumbnails/1.jpg","file_name":"5_sacide_atas_en page 1.pdf","download_url":"https://www.academia.edu/attachments/64138964/download_file?st=MTczMjk5NTMxMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"An_Example_of_the_Relationship_between_M.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64138964/5_sacide_atas_en_page_1-libre.pdf?1597055653=\u0026response-content-disposition=attachment%3B+filename%3DAn_Example_of_the_Relationship_between_M.pdf\u0026Expires=1732946916\u0026Signature=ebUnbfE0~a-rabreEx~Uopvd2OkkfiflobCKUhG4r-MgjwHKRjfQjul5kM2MyMbeNjPinXJj6bZutjZK2SaBiNDDHKxrhY0VpstALyxohWwC3wa5HXj6lisRKkZoxWcjZGV3xFt~yrZuH6mSUlJ-cbKIy~p4sCjiAEE3WeX6QOnu8VlhAW423DvhlyF8eFk0GxNEwgRizl~ZBp76ZEbOpeOaDL7DiyyDem3kpgXGeYXhmx2Nh2yVC9c30UPbOhCbfJ3bTWcFV2AmYfN3LvmIrBPZCy6CAPFNc1bAWFxr923fJ20uicfCe-X2jm3kbIMprF15TXmRm8tcMIzEDB2RPg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":38977,"name":"Avicenna","url":"https://www.academia.edu/Documents/in/Avicenna"},{"id":157768,"name":"Fakhr al-Din al-Razi","url":"https://www.academia.edu/Documents/in/Fakhr_al-Din_al-Razi"},{"id":2992716,"name":"matter and form","url":"https://www.academia.edu/Documents/in/matter_and_form"}],"urls":[]}, dispatcherData: dispatcherData }); 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