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Topical Bible: Simile
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Simile</title><link rel="canonical" href="https://biblehub.com/topical/s/simile.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/13-18.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/s/simile.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Simile</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/s/similarly.htm" title="Similarly">◄</a> Simile <a href="/topical/s/similes.htm" title="Similes">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>A simile is a figure of speech that draws a comparison between two different things, often using the words "like" or "as" to highlight similarities. In the Bible, similes are frequently employed to convey spiritual truths, illustrate moral lessons, and enhance the vividness of the narrative. The use of similes in Scripture serves to make abstract or complex ideas more relatable and understandable to the reader.<br><br><b>Old Testament Examples</b><br><br>The Old Testament is rich with similes, particularly in poetic books such as Psalms and Proverbs. For instance, in <a href="/psalms/1-3.htm">Psalm 1:3</a>, the righteous man is compared to a tree: "He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does." This simile emphasizes stability, nourishment, and prosperity as characteristics of a life rooted in God's law.<br><br>In <a href="/proverbs/25-11.htm">Proverbs 25:11</a>, the value of well-spoken words is illustrated: "A word fitly spoken is like apples of gold in settings of silver." Here, the simile underscores the beauty and worth of timely and wise speech.<br><br>The prophetic books also utilize similes to convey messages from God. In <a href="/isaiah/1-18.htm">Isaiah 1:18</a>, the Lord invites Israel to reason together: "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool." This simile powerfully communicates the transformative power of divine forgiveness.<br><br><b>New Testament Examples</b><br><br>The New Testament continues the use of similes, often in the teachings of Jesus. In the Sermon on the Mount, Jesus uses a simile to describe the influence of His followers: "You are the light of the world. A city on a hill cannot be hidden" (<a href="/matthew/5-14.htm">Matthew 5:14</a>). This simile highlights the visibility and guidance that believers are to provide in a dark world.<br><br>In the parables, similes are frequently employed to illustrate the Kingdom of Heaven. For example, in <a href="/matthew/13-31.htm">Matthew 13:31-32</a>, Jesus compares the Kingdom to a mustard seed: "The kingdom of heaven is like a mustard seed that a man planted in his field. Although it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches." This simile illustrates the growth and expansive nature of God's Kingdom from humble beginnings.<br><br>The apostle Paul also uses similes to explain spiritual truths. In <a href="/1_corinthians/13-12.htm">1 Corinthians 13:12</a>, he writes, "For now we see only a reflection as in a mirror; then we shall see face to face." This simile conveys the partial understanding of divine mysteries in this life compared to the full revelation that will come in eternity.<br><br><b>Theological Significance</b><br><br>Similes in the Bible are not merely literary devices but serve a theological purpose. They bridge the gap between the divine and human understanding, making the transcendent truths of God accessible to finite minds. By comparing spiritual realities to familiar earthly experiences, similes invite believers to reflect deeply on their faith and relationship with God.<br><br>In the biblical narrative, similes often reveal the character of God, the nature of humanity, and the principles of the Kingdom of Heaven. They challenge readers to see beyond the literal and engage with the spiritual dimensions of the text. Through similes, the Bible communicates its timeless message in a way that resonates across cultures and generations.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>n.</I>) An expression that relates two unlike things (using like or as); as, she is like a flower; a similitude; a poetical or imaginative comparison.<a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/4928.htm"><span class="l">4928. mishmaath -- an obedient band, body of subjects</span></a><br><b>...</b> Word Origin from shama Definition an obedient band, body of subjects NASB<br> Word Usage guard (3), subject (1). <b>simile</b>. Feminineal sense <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4928.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4912.htm"><span class="l">4912. mashal -- a proverb, parable</span></a><br><b>...</b> Apparently from mashal in some original sense of superiority in mental action; properly,<br> a pithy maxim, usually of metaphorical nature; hence, a <b>simile</b> (as an <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4912.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/augustine/anti-pelagian_writings/chapter_6_the_simile_reformed_in.htm"><span class="l">The <b>Simile</b> Reformed in Accordance with Truth.</span></a> <br><b>...</b> Book III. Chapter 6."The <b>Simile</b> Reformed in Accordance with Truth. Well,<br> now, you ought to have thought of all this when you were <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/anti-pelagian writings/chapter 6 the simile reformed in.htm</font><p><a href="/library/augustine/anti-pelagian_writings/chapter_29_xxvi_a_simile_to.htm"><span class="l">A <b>Simile</b> to Show that God's Grace is Necessary for Doing any Good <b>...</b></span></a> <br><b>...</b> A Treatise on nature and grace, against pelagius; Chapter 29 [XXVI.]"A <b>Simile</b> to<br> Show that God's Grace is Necessary for Doing Any Good Work Whatever. <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/anti-pelagian writings/chapter 29 xxvi a simile to.htm</font><p><a href="/library/athanasius/select_works_and_letters_or_athanasius/section_10_by_a_like.htm"><span class="l">By a Like <b>Simile</b>, the Reasonableness of the Work of Redemption is <b>...</b></span></a> <br><b>...</b> On the Incarnation of the Word. Section 10. By a like <b>simile</b>, the<br> reasonableness of the work of redemption is shewn. How Christ <b>...</b> <br><font color="#ff6600" size="-1">/.../athanasius/select works and letters or athanasius/section 10 by a like.htm</font><p><a href="/library/augustine/anti-pelagian_writings/chapter_4_iv_victors_simile_to.htm"><span class="l">victor's <b>Simile</b> to Show that God Can Create by Breathing Without <b>...</b></span></a> <br><b>...</b> Book III. Chapter 4 [IV.]"Victor's <b>Simile</b> to Show that God Can Create by<br> Breathing Without Impartation of His Substance. "But," you <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/anti-pelagian writings/chapter 4 iv victors simile to.htm</font><p><a href="/library/augustine/anti-pelagian_writings/chapter_5_examination_of_victors_simile_.htm"><span class="l">Examination of victor's <b>Simile</b>: Does Man Give Out Nothing by <b>...</b></span></a> <br><b>...</b> Book III. Chapter 5."Examination of Victor's <b>Simile</b>: Does Man Give Out<br> Nothing by Breathing? Prove now yourself what I say, for <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/anti-pelagian writings/chapter 5 examination of victors simile .htm</font><p><a href="/library/augustine/anti-pelagian_writings/chapter_16_origin_of_errors_a.htm"><span class="l">Origin of Errors; a <b>Simile</b> Sought from the Foreskin of the <b>...</b></span></a> <br><b>...</b> Book III. Chapter 16."Origin of Errors; A <b>Simile</b> Sought from the Foreskin<br> of the Circumcised, and from the Chaff of Wheat. "But <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/anti-pelagian writings/chapter 16 origin of errors a.htm</font><p><a href="/library/cassian/the_works_of_john_cassian_/chapter_xx_of_the_nature.htm"><span class="l">Of the Nature of Gluttony, which May be Illustrated by the <b>Simile</b> <b>...</b></span></a> <br><b>...</b> II. Second Conference of Abbot Moses. Chapter XX. Of the nature of gluttony,<br> which may be illustrated by the <b>simile</b> of the eagle. <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the works of john cassian /chapter xx of the nature.htm</font><p><a href="/library/tertullian/the_prescription_against_heretics/chapter_ii_analogy_between_fevers_and.htm"><span class="l">Analogy Between Fevers and Heresies Heresies not to be Wondered At <b>...</b></span></a> <br><b>...</b> Weakness of Men's Faith. They Have Not the Truth. <b>Simile</b> of Pugilists and<br> Gladiators in Illustration. Taking the similar case [1856 <b>...</b> <br><font color="#ff6600" size="-1">/.../the prescription against heretics/chapter ii analogy between fevers and.htm</font><p><a href="/library/athanasius/select_works_and_letters_or_athanasius/section_17_how_the_incarnation.htm"><span class="l">How the Incarnation did not Limit the Ubiquity of the Word, nor <b>...</b></span></a> <br><b>...</b> On the Incarnation of the Word. Section 17. How the Incarnation did not limit the<br> ubiquity of the Word, nor diminish His Purity. (<b>Simile</b> of the Sun.). <b>...</b> <br><font color="#ff6600" size="-1">/.../select works and letters or athanasius/section 17 how the incarnation.htm</font><p><a href="/library/schaff/the_creeds_of_the_evangelical_protestant_churches/table_of_contents.htm"><span class="l">Table of Contents.</span></a> <br><b>...</b> Fac-<b>simile</b> of the Title-page and First Page of Preface of the 'Book of Concord'. . <b>...</b><br> Fac-<b>simile</b> of the Title-page and First Page of the Westminster Confession. . <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the creeds of the evangelical protestant churches/table of contents.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/s/simile.htm"><span class="l"><b>Simile</b> (61 Occurrences)</span></a><br><b>...</b> comparison. Multi-Version Concordance <b>Simile</b> (61 Occurrences). Matthew 13:18<br> Ye, therefore, hear ye the <b>simile</b> of the sower: (YLT). Matthew <b>...</b><br><font color="#ff6600" size="-1">/s/simile.htm - 22k</font><p><a href="/topical/s/similes.htm"><span class="l">Similes (22 Occurrences)</span></a><br><b>...</b> (n.) Plural of <b>Simile</b>. <b>...</b> Matthew 13:34 All these things spake Jesus in similes to the<br> multitudes, and without a <b>simile</b> he was not speaking to them, (YLT). <b>...</b><br><font color="#ff6600" size="-1">/s/similes.htm - 12k</font><p><a href="/topical/a/affirmation.htm"><span class="l">Affirmation (335 Occurrences)</span></a><br><b>...</b> Numbers 24:3 and he taketh up his <b>simile</b>, and saith: 'An affirmation of Balaam son<br> of Beor -- And an affirmation of the man whose eyes are shut -- (YLT). <b>...</b><br><font color="#ff6600" size="-1">/a/affirmation.htm - 39k</font><p><a href="/topical/s/speaking.htm"><span class="l">Speaking (376 Occurrences)</span></a><br><b>...</b> (WEB ASV DBY WBS YLT NAS RSV). Matthew 13:34 All these things spake Jesus in similes<br> to the multitudes, and without a <b>simile</b> he was not speaking to them, (YLT). <b>...</b><br><font color="#ff6600" size="-1">/s/speaking.htm - 34k</font><p><a href="/topical/q/questioning.htm"><span class="l">Questioning (65 Occurrences)</span></a><br><b>...</b> YLT). Mark 7:17 And when he entered into a house from the multitude, his<br> disciples were questioning him about the <b>simile</b>, (YLT). Mark <b>...</b><br><font color="#ff6600" size="-1">/q/questioning.htm - 24k</font><p><a href="/topical/a/addeth.htm"><span class="l">Addeth (44 Occurrences)</span></a><br><b>...</b> (YLT). Job 27:1 And Job addeth to lift up his <b>simile</b>, and saith: -- (YLT). Job<br> 29:1 And Job addeth to lift up his <b>simile</b>, and saith: -- (YLT). <b>...</b><br><font color="#ff6600" size="-1">/a/addeth.htm - 18k</font><p><a href="/topical/r/reign.htm"><span class="l">Reign (468 Occurrences)</span></a><br><b>...</b> (YLT). Matthew 13:24 Another <b>simile</b> he set before them, saying: 'The reign of the<br> heavens was likened to a man sowing good seed in his field, (YLT). <b>...</b><br><font color="#ff6600" size="-1">/r/reign.htm - 42k</font><p><a href="/topical/u/using.htm"><span class="l">Using (88 Occurrences)</span></a><br><b>...</b> BBE). Ezekiel 16:44 Lo, every one using a <b>simile</b>, Doth use a <b>simile</b> concerning<br> thee, saying: As the mother -- her daughter! (YLT). <b>...</b><br><font color="#ff6600" size="-1">/u/using.htm - 31k</font><p><a href="/topical/s/shut.htm"><span class="l">Shut (237 Occurrences)</span></a><br><b>...</b> (BBE). Numbers 24:3 and he taketh up his <b>simile</b>, and saith: 'An affirmation of Balaam<br> son of Beor -- And an affirmation of the man whose eyes are shut -- (YLT). <b>...</b><br><font color="#ff6600" size="-1">/s/shut.htm - 39k</font><p><a href="/topical/q/questioned.htm"><span class="l">Questioned (57 Occurrences)</span></a><br><b>...</b> Mark 7:17 And when he entered into a house from the multitude, his disciples<br> were questioning him about the <b>simile</b>, (See NAS). Mark <b>...</b><br><font color="#ff6600" size="-1">/q/questioned.htm - 22k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/wise-serpents-harmless-doves.html">What does it mean to be wise as serpents and harmless as doves (Matthew 10:16)? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Instruction-of-Amenemope.html">Was some of Proverbs copied from the Instruction of Amenemope? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/emblematic-parallelism.html">What is emblematic parallelism in Hebrew poetry? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/simile.htm">Simile: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Simile (61 Occurrences)</span><p><span class="rtext"><a href="/matthew/13-18.htm">Matthew 13:18</a></span><br />Ye, therefore, hear ye the <span class="boldtext">simile</span> of the sower:<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/13-24.htm">Matthew 13:24</a></span><br />Another <span class="boldtext">simile</span> he set before them, saying: 'The reign of the heavens was likened to a man sowing good seed in his field,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/13-31.htm">Matthew 13:31</a></span><br />Another <span class="boldtext">simile</span> he set before them, saying: 'The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/13-33.htm">Matthew 13:33</a></span><br />Another <span class="boldtext">simile</span> spake he to them: 'The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/13-34.htm">Matthew 13:34</a></span><br />All these things spake Jesus in similes to the multitudes, and without a simile he was not speaking to them,<br /><span class="source">(Root in YLT)</span><p><span class="rtext"><a href="/matthew/13-36.htm">Matthew 13:36</a></span><br />Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, 'Explain to us the <span class="boldtext">simile</span> of the darnel of the field.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/15-15.htm">Matthew 15:15</a></span><br />And Peter answering said to him, 'Explain to us this <span class="boldtext">simile</span>.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/24-32.htm">Matthew 24:32</a></span><br />And from the fig-tree learn ye the <span class="boldtext">simile</span>: When already its branch may have become tender, and the leaves it may put forth, ye know that summer 'is' nigh,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/4-10.htm">Mark 4:10</a></span><br />And when he was alone, those about him, with the twelve, did ask him of the <span class="boldtext">simile</span>,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/4-13.htm">Mark 4:13</a></span><br />And he saith to them, 'Have ye not known this <span class="boldtext">simile</span>? and how shall ye know all the similes?<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/4-30.htm">Mark 4:30</a></span><br />And he said, 'To what may we liken the reign of God, or in what <span class="boldtext">simile</span> may we compare it?<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/4-34.htm">Mark 4:34</a></span><br />and without a <span class="boldtext">simile</span> he was not speaking to them, and by themselves, to his disciples he was expounding all.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/7-17.htm">Mark 7:17</a></span><br />And when he entered into a house from the multitude, his disciples were questioning him about the <span class="boldtext">simile</span>,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/12-12.htm">Mark 12:12</a></span><br />And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the <span class="boldtext">simile</span>, and having left him, they went away;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/13-28.htm">Mark 13:28</a></span><br />And from the fig-tree learn ye the <span class="boldtext">simile</span>: when the branch may already become tender, and may put forth the leaves, ye know that nigh is the summer;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/4-23.htm">Luke 4:23</a></span><br />And he said unto them, 'Certainly ye will say to me this <span class="boldtext">simile</span>, Physician, heal thyself; as great things as we heard done in Capernaum, do also here in thy country;'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/5-36.htm">Luke 5:36</a></span><br />And he spake also a <span class="boldtext">simile</span> unto them -- 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that 'is' from the new.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/6-39.htm">Luke 6:39</a></span><br />And he spake a <span class="boldtext">simile</span> to them, 'Is blind able to lead blind? shall they not both fall into a pit?<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/8-4.htm">Luke 8:4</a></span><br />And a great multitude having gathered, and those who from city and city were coming unto him, he spake by a <span class="boldtext">simile</span>:<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/8-9.htm">Luke 8:9</a></span><br />And his disciples were questioning him, saying, 'What may this <span class="boldtext">simile</span> be?'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/8-11.htm">Luke 8:11</a></span><br />And this is the <span class="boldtext">simile</span>: The seed is the word of God,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/12-16.htm">Luke 12:16</a></span><br />And he spake a <span class="boldtext">simile</span> unto them, saying, 'Of a certain rich man the field brought forth well;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/12-41.htm">Luke 12:41</a></span><br />And Peter said to him, 'Sir, unto us this <span class="boldtext">simile</span> dost thou speak, or also unto all?'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/13-6.htm">Luke 13:6</a></span><br />And he spake this <span class="boldtext">simile</span>: 'A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/14-7.htm">Luke 14:7</a></span><br />And he spake a <span class="boldtext">simile</span> unto those called, marking how they were choosing out the first couches, saying unto them,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/15-3.htm">Luke 15:3</a></span><br />And he spake unto them this <span class="boldtext">simile</span>, saying,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/18-1.htm">Luke 18:1</a></span><br />And he spake also a <span class="boldtext">simile</span> to them, that it behoveth 'us' always to pray, and not to faint,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/18-9.htm">Luke 18:9</a></span><br />And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this <span class="boldtext">simile</span>:<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/19-11.htm">Luke 19:11</a></span><br />And while they are hearing these things, having added he spake a <span class="boldtext">simile</span>, because of his being nigh to Jerusalem, and of their thinking that the reign of God is about presently to be made manifest.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/20-9.htm">Luke 20:9</a></span><br />And he began to speak unto the people this <span class="boldtext">simile</span>: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/20-19.htm">Luke 20:19</a></span><br />And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this <span class="boldtext">simile</span>.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/21-29.htm">Luke 21:29</a></span><br />And he spake a <span class="boldtext">simile</span> to them: 'See the fig-tree, and all the trees,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/hebrews/9-9.htm">Hebrews 9:9</a></span><br />which 'is' a <span class="boldtext">simile</span> in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/23-7.htm">Numbers 23:7</a></span><br />And he taketh up his <span class="boldtext">simile</span>, and saith: 'From Aram he doth lead me -- Balak king of Moab; From mountains of the east: Come -- curse for me Jacob, And come -- be indignant 'with' Israel.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/23-18.htm">Numbers 23:18</a></span><br />And he taketh up his <span class="boldtext">simile</span>, and saith: 'Rise, Balak, and hear; Give ear unto me, son of Zippor!<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/24-3.htm">Numbers 24:3</a></span><br />and he taketh up his <span class="boldtext">simile</span>, and saith: 'An affirmation of Balaam son of Beor -- And an affirmation of the man whose eyes are shut --<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/24-15.htm">Numbers 24:15</a></span><br />And he taketh up his <span class="boldtext">simile</span>, and saith: 'An affirmation of Balaam son of Beor -- And an affirmation of the man whose eyes 'are' shut --<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/24-20.htm">Numbers 24:20</a></span><br />And he seeth Amalek, and taketh up his <span class="boldtext">simile</span>, and saith: 'A beginning of the Goyim 'is' Amalek; And his latter end -- for ever he perisheth.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/24-21.htm">Numbers 24:21</a></span><br />And he seeth the Kenite, and taketh up his <span class="boldtext">simile</span>, and saith: 'Enduring 'is' thy dwelling, And setting in a rock thy nest,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/24-23.htm">Numbers 24:23</a></span><br />And he taketh up his <span class="boldtext">simile</span>, and saith: 'Alas! who doth live when God doth this?<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/deuteronomy/28-37.htm">Deuteronomy 28:37</a></span><br />and thou hast been for an astonishment, for a <span class="boldtext">simile</span>, and for a byword among all the peoples whither Jehovah doth lead thee.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_samuel/10-12.htm">1 Samuel 10:12</a></span><br />And a man thence answereth and saith, 'And who 'is' their father?' therefore it hath been for a <span class="boldtext">simile</span>, 'Is Saul also among the prophets?'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_samuel/24-13.htm">1 Samuel 24:13</a></span><br />as saith the <span class="boldtext">simile</span> of the ancients, From the wicked goeth out wickedness, and my hand is not on thee.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_kings/9-7.htm">1 Kings 9:7</a></span><br />then I have cut off Israel from the face of the ground that I have given to them, and the house that I have hallowed for My name I send away from My presence, and Israel hath been for a <span class="boldtext">simile</span> and for a byword among all the peoples;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/job/27-1.htm">Job 27:1</a></span><br />And Job addeth to lift up his <span class="boldtext">simile</span>, and saith: --<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/job/29-1.htm">Job 29:1</a></span><br />And Job addeth to lift up his <span class="boldtext">simile</span>, and saith: --<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/psalms/44-14.htm">Psalms 44:14</a></span><br />Thou makest us a <span class="boldtext">simile</span> among nations, A shaking of the head among peoples.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/psalms/49-4.htm">Psalms 49:4</a></span><br />I incline to a <span class="boldtext">simile</span> mine ear, I open with a harp my riddle:<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/psalms/69-11.htm">Psalms 69:11</a></span><br />And I make my clothing sackcloth, And I am to them for a <span class="boldtext">simile</span>.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/psalms/78-2.htm">Psalms 78:2</a></span><br />I open with a <span class="boldtext">simile</span> my mouth, I bring forth hidden things of old,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/isaiah/14-4.htm">Isaiah 14:4</a></span><br />That thou hast taken up this <span class="boldtext">simile</span> Concerning the king of Babylon, and said, How hath the exactor ceased,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/jeremiah/24-9.htm">Jeremiah 24:9</a></span><br />And I have given them for a trembling, For evil -- to all kingdoms of the earth, For a reproach, and for a <span class="boldtext">simile</span>, For a byword, and for a reviling, In all the places whither I drive them.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ezekiel/12-22.htm">Ezekiel 12:22</a></span><br />Son of man, what 'is' this <span class="boldtext">simile</span> to you, concerning the land of Israel, saying, Prolonged are the days, and perished hath every vision?<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ezekiel/12-23.htm">Ezekiel 12:23</a></span><br />therefore say unto them: Thus said the Lord Jehovah: I have caused this <span class="boldtext">simile</span> to cease, And they use it not as a simile again in Israel, But speak to them: Drawn near have the days, And spoken hath every vision.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ezekiel/16-44.htm">Ezekiel 16:44</a></span><br />Lo, every one using a <span class="boldtext">simile</span>, Doth use a simile concerning thee, saying: As the mother -- her daughter!<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ezekiel/17-2.htm">Ezekiel 17:2</a></span><br />Son of man, put forth a riddle, and use a <span class="boldtext">simile</span> unto the house of Israel,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ezekiel/18-2.htm">Ezekiel 18:2</a></span><br />What -- to you, ye -- using this <span class="boldtext">simile</span> Concerning the ground of Israel, saying: Fathers do eat unripe fruit, And the sons' teeth are blunted?<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ezekiel/18-3.htm">Ezekiel 18:3</a></span><br />I live -- an affirmation of the Lord Jehovah, Ye have no more the use of this <span class="boldtext">simile</span> in Israel.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ezekiel/24-3.htm">Ezekiel 24:3</a></span><br />and use unto the rebellious house a <span class="boldtext">simile</span>, and thou hast said unto them: Thus said the Lord Jehovah: To set on the pot, to set 'it' on, and also to pour into it water,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/micah/2-4.htm">Micah 2:4</a></span><br />In that day doth 'one' take up for you a <span class="boldtext">simile</span>, And he hath wailed a wailing of wo, He hath said, We have been utterly spoiled, The portion of my people He doth change, How doth He move toward me! To the backslider our fields He apportioneth.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/habakkuk/2-6.htm">Habakkuk 2:6</a></span><br />Do not these -- all of them -- against him a <span class="boldtext">simile</span> taken up, And a moral of acute sayings for him, And say, Wo 'to' him who is multiplying 'what is' not his? Till when also is he multiplying to himself heavy pledges?<br /><span class="source">(YLT)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/s/simile.htm">Simile</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/s/simile.htm">Simile (61 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/speaking.htm">Speaking (376 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/similitude.htm">Similitude (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/using.htm">Using (88 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/vine-growers.htm">Vine-growers (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/under-winevat.htm">Under-winevat (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/l/lebanon.htm">Lebanon (66 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wherefore.htm">Wherefore (448 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wall.htm">Wall (227 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tending.htm">Tending (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/removed.htm">Removed (294 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/middle.htm">Middle (169 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/moved.htm">Moved (316 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/partition.htm">Partition (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/curdle.htm">Curdle (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/a/adversary.htm">Adversary (100 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/singers.htm">Singers (41 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/speaketh.htm">Speaketh (367 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/reign.htm">Reign (468 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/parable.htm">Parable (52 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/drunkenness.htm">Drunkenness (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sheep.htm">Sheep (413 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/heights.htm">Heights (75 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/proverbs.htm">Proverbs (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/anem.htm">Anem (1 Occurrence)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/s/similarly.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Similarly"><img src="/left.png" name="lft" border="0" alt="Similarly" /></a></div><div id="right"><a href="/topical/s/similes.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Similes"><img src="/right.png" name="rght" border="0" alt="Similes" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>