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Leviticus 14 Study Bible

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Leviticus 14 Study Bible</title><link rel="canonical" href="https://biblehub.com/study/chapters/leviticus/14.htm"><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/chaptersummaries/spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/leviticus/14.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bsb/topmenuchap/leviticus/14-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="/study/leviticus/">Study</a> > Leviticus 14</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../leviticus/13.htm" title="Leviticus 13">&#9668;</a> Leviticus 14 <a href="../leviticus/15.htm" title="Leviticus 15">&#9658;</a></div></td></tr></table></div><div align="center" class="Jump"><a href="/study/leviticus/" title="Book Study">Book&nbsp;Study</a> &#8226; <a href="/study/leviticus/1-1.htm" title="Verse Study">Verse&nbsp;Study</a> &#8226; <a href="/questions/leviticus/14.htm" title="Bible Study Questions">Study&nbsp;Que</a></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Summary</div><b>Cleansing from Skin Diseases</b><p>God's laws, as presented in this chapter, showcase His commitment to the restoration and purification of His people, regardless of their physical or economic condition. His compassionate nature is evident in His detailed instructions to ensure that all have access to cleansing and atonement. These laws remind us that our God is a God of second chances, continuously providing opportunities for renewal and restoration.<p><span class="hdglist">1. The Cleansing Ritual (Verses 1-3)</span><p>The priest examines the person with skin disease outside the camp. If healed, the priest orders two clean birds, cedar wood, scarlet yarn, and hyssop for the cleansing ritual.<p><span class="hdglist">2. Cleansing with Birds (Verses 4-7)</span><p>One bird is slaughtered over fresh water, while the live bird, cedar wood, scarlet yarn, and hyssop are dipped into its blood. The person is sprinkled seven times with the blood mixture, pronounced clean, and the live bird is released into the field.<p><span class="hdglist">3. Further Purification (Verses 8-11)</span><p>The cleansed person must shave all hair, wash clothes, bathe, and remain outside his tent for seven days. On the eighth day, he brings offerings to the Tent of Meeting.<p><span class="hdglist">4. Atonement Offerings (Verses 12-22)</span><p>The priest makes various offerings including a guilt offering, a sin offering, a burnt offering, and a grain offering, in order to make atonement for the cleansed person.<p><span class="hdglist">5. Provisions for the Poor (Verses 23-32)</span><p>If the person cannot afford the offerings, alternatives are given, including a lamb for guilt offering, flour mixed with olive oil for grain offering, and turtledoves or young pigeons for sin and burnt offerings.<p><span class="hdglist">6. Mildew in Houses (Verses 33-49)</span><p>Laws are provided for when a house has been contaminated by mildew, involving inspection, quarantine, possible destruction, and a cleansing ceremony similar to that of the skin disease.<p><span class="hdglist">7. Final Laws (Verse 50)</span><p>This is the law for any skin disease, mildew, rash, swelling or spot, to determine cleanliness and uncleanness.<p>This chapter vividly portrays the divine instructions given to Moses concerning the ritual for the cleansing of a person with a skin disease, the atonement offerings, and the laws to follow when a house has been contaminated by mildew. The economic provisions for the poor, displaying God's compassionate nature, are a noteworthy aspect of these guidelines.<div class="chap"><div class="vheading2">Teaching Points</div><b><a href="/topical/d/divine_instructions_for_cleansing.htm">Divine Instructions for Cleansing</a></b><br><a href="/leviticus/14.htm">Leviticus 14:1-2</a> begins with the LORD speaking to Moses about the process for cleansing a person with a skin disease, highlighting God's direct involvement and concern for both physical and spiritual purity.<br><br><b><a href="/topical/s/symbolism_of_the_rituals.htm">Symbolism of the Rituals</a></b><br>The use of two live clean birds, cedar wood, scarlet yarn, and hyssop (<a href="/leviticus/14-4.htm">Leviticus 14:4-7</a>) symbolizes purification and atonement, pointing to the need for a sacrifice and the shedding of blood for cleansing.<br><br><b><a href="/topical/r/role_of_the_priest.htm">Role of the Priest</a></b><br>The priest plays a crucial role in examining and declaring the person clean (<a href="/leviticus/14-3.htm">Leviticus 14:3, 11</a>), representing the mediatory role of Christ, our High Priest, who intercedes on our behalf.<br><br><b><a href="/topical/r/restoration_to_community.htm">Restoration to Community</a></b><br>The rituals culminate in the individual's reintegration into the community (<a href="/leviticus/14-8.htm">Leviticus 14:8-9</a>), emphasizing the importance of fellowship and the communal aspect of worship.<br><br><b><a href="/topical/h/holistic_cleansing.htm">Holistic Cleansing</a></b><br>The chapter outlines a comprehensive process that includes offerings and sacrifices (<a href="/leviticus/14-10.htm">Leviticus 14:10-20</a>), illustrating the holistic nature of God's cleansing&#8212;addressing both the physical and spiritual dimensions.<div class="vheading2">Practical Applications</div><b><a href="/topical/p/pursue_holiness.htm">Pursue Holiness</a></b><br>Just as the Israelites were called to be clean, we are called to pursue holiness in our lives, recognizing that God desires purity in both our actions and hearts.<br><br><b><a href="/topical/v/value_of_community.htm">Value of Community</a></b><br>Understand the importance of community and the role of the church in supporting and restoring those who have been isolated due to sin or other circumstances.<br><br><b><a href="/topical/c/christ_as_our_cleanser.htm">Christ as Our Cleanser</a></b><br>Reflect on how Jesus fulfills the role of the ultimate cleanser, offering us complete purification through His sacrifice on the cross.<br><br><b><a href="/topical/g/gratitude_for_grace.htm">Gratitude for Grace</a></b><br>Be thankful for the grace and mercy we receive through Christ, which allows us to be cleansed and restored to fellowship with God and others.<div class="vheading2">People</div>1. <b><a href="/topical/t/the_priest.htm">The Priest</a></b><br>The priest plays a central role in the cleansing process. He is responsible for examining the person with the skin disease, performing the purification rituals, and declaring the person clean. The Hebrew word for priest is "&#1499;&#1465;&#1468;&#1492;&#1461;&#1503;" (kohen), which signifies someone who serves in a mediatory role between God and the people.<br><br>2. <b><a href="/topical/t/the_person_to_be_cleansed.htm">The Person to be Cleansed</a></b><br>This refers to the individual who has been afflicted with a skin disease and is seeking purification. The process involves specific rituals and offerings to restore them to the community and religious life.<br><br>3. <b><a href="/topical/t/the_one_who_brings_the_offerings.htm">The One Who Brings the Offerings</a></b><br>This person is responsible for bringing the required offerings for the cleansing ritual. These offerings include two live clean birds, cedarwood, scarlet yarn, and hyssop, as well as lambs and grain offerings, depending on the individual's financial means.<br><br>4. <b><a href="/topical/t/the_owner_of_the_house.htm">The Owner of the House</a></b><br>In the latter part of the chapter, the owner of a house suspected of having a defiling mold must report it to the priest. The priest then inspects the house and oversees the cleansing process if necessary.<div class="vheading2">Places</div>1. <b><a href="/topical/o/outside_the_camp.htm">Outside the Camp</a></b><br>The initial examination of a person healed from leprosy takes place "outside the camp" (<a href="/leviticus/14-3.htm">Leviticus 14:3</a>). This location is significant as it reflects the separation required by the law for those considered unclean. The Hebrew term for "camp" is &#1502;&#1463;&#1495;&#1458;&#1504;&#1462;&#1492; (machaneh), indicating a place of temporary dwelling or encampment, often used to describe the Israelites' encampment in the wilderness.<br><br>2. <b><a href="/topical/t/the_tent_of_meeting.htm">The Tent of Meeting</a></b><br>The cleansed person is brought to the "Tent of Meeting" for the ritual sacrifices (<a href="/leviticus/14-11.htm">Leviticus 14:11</a>). This is the central place of worship and sacrifice for the Israelites, where God's presence dwells among His people. The Hebrew term is &#1488;&#1465;&#1492;&#1462;&#1500; &#1502;&#1493;&#1465;&#1506;&#1461;&#1491; (ohel mo'ed), meaning the "tent of appointment" or "meeting."<br><br>3. <b><a href="/topical/t/the_house.htm">The House</a></b><br>When dealing with a house suspected of having a leprous disease, the priest examines it "inside the house" (<a href="/leviticus/14-35.htm">Leviticus 14:35-36</a>). The Hebrew word for house is &#1489;&#1463;&#1468;&#1497;&#1460;&#1514; (bayit), which can refer to a physical dwelling or household. The inspection and cleansing process involves specific rituals to determine and address the presence of mold or mildew, symbolizing impurity.<div class="vheading2">Events</div>1. <b><a href="/topical/i/instructions_for_the_cleansing_of_a_person_with_skin_disease.htm">Instructions for the Cleansing of a Person with Skin Disease (Leviticus 14:1-3)</a></b><br>The LORD instructs Moses on the ritual for cleansing a person who has been healed from a skin disease. The priest is to go outside the camp to examine the person.<br><br>2. <b><a href="/topical/c/ceremony_with_two_birds.htm">Ceremony with Two Birds (Leviticus 14:4-7)</a></b><br>The priest orders two live clean birds, cedar wood, scarlet yarn, and hyssop. One bird is slaughtered over fresh water in a clay pot, and the live bird, along with the cedar wood, scarlet yarn, and hyssop, is dipped in the blood of the slaughtered bird. The live bird is then released into the open field.<br><br>3. <b><a href="/topical/w/washing_and_shaving.htm">Washing and Shaving (Leviticus 14:8-9)</a></b><br>The person being cleansed must wash their clothes, shave off all their hair, and bathe in water. They are then clean and may enter the camp but must stay outside their tent for seven days. On the seventh day, they must shave all their hair again, wash their clothes, and bathe.<br><br>4. <b><a href="/topical/o/offerings_on_the_eighth_day.htm">Offerings on the Eighth Day (Leviticus 14:10-13)</a></b><br>On the eighth day, the person must bring two male lambs, one ewe lamb, fine flour mixed with oil, and a log of oil. The priest presents these offerings before the LORD at the entrance to the Tent of Meeting.<br><br>5. <b><a href="/topical/g/guilt_offering_and_blood_application.htm">Guilt Offering and Blood Application (Leviticus 14:14-18)</a></b><br>The priest takes some of the blood from the guilt offering and applies it to the right earlobe, thumb, and big toe of the person being cleansed. The priest also applies oil in the same manner and pours the rest of the oil on the person&#8217;s head.<br><br>6. <b><a href="/topical/s/sin_offering_and_burnt_offering.htm">Sin Offering and Burnt Offering (Leviticus 14:19-20)</a></b><br>The priest offers the sin offering to make atonement for the person and then offers the burnt offering and grain offering on the altar.<br><br>7. <b><a href="/topical/p/provisions_for_the_poor.htm">Provisions for the Poor (Leviticus 14:21-32)</a></b><br>If the person is poor and cannot afford the standard offerings, they may bring one male lamb, two turtledoves or young pigeons, and a smaller amount of fine flour. The ritual is similar, with adjustments for the offerings.<br><br>8. <b><a href="/topical/c/cleansing_of_contaminated_houses.htm">Cleansing of Contaminated Houses (Leviticus 14:33-42)</a></b><br>The LORD gives instructions for cleansing a house with mildew. The priest examines the house, and if mildew is found, the house is closed for seven days. If the mildew spreads, contaminated stones are removed and replaced, and the house is replastered.<br><br>9. <b><a href="/topical/f/final_examination_and_purification_of_the_house.htm">Final Examination and Purification of the House (Leviticus 14:43-53)</a></b><br>If mildew reappears, the house is declared unclean and must be demolished. If the mildew does not return, the house is cleansed using a ritual similar to the one for a person, involving two birds, cedar wood, scarlet yarn, and hyssop.<br><br>10. <b><a href="/topical/s/summary_of_the_law_for_cleansing.htm">Summary of the Law for Cleansing (Leviticus 14:54-57)</a></b><br>The chapter concludes with a summary of the laws regarding skin diseases and mildew, emphasizing the importance of distinguishing between clean and unclean.<div class="vheading2">Connections to Additional Scriptures</div><b><a href="/hebrews/9-13.htm">Hebrews 9:13-14</a></b><br>This passage connects the cleansing rituals of the Old Testament with the superior cleansing offered through the blood of Christ.<br><br><b><a href="/1_john/1-7.htm">1 John 1:7-9</a></b><br>These verses emphasize the ongoing cleansing we receive through Jesus' blood and the importance of confessing our sins.<br><br><b><a href="/matthew/8.htm">Matthew 8:1-4</a></b><br>Jesus' healing of a leper demonstrates His power to cleanse and His compassion for those considered unclean.<div class="vheading2">Prayer Points</div><b> Thanksgiving for Jesus' Sacrifice </b><br>Thank God for the sacrifice of Jesus, which cleanses us from all sin and restores us to a right relationship with Him.<br><b>Desire for Holiness</b><br>Pray for a deeper desire to pursue holiness and purity in every aspect of life.<br><b>Restoration and Healing</b><br>Ask God to bring restoration and healing to those who feel isolated or unclean, whether physically, emotionally, or spiritually.<br><b>Strength for Community Support</b><br>Pray for the strength and wisdom to support and restore others within the church community, reflecting God's love and grace.<div class="vheading2">Bible Study Questions</div><p class="que"><span class="count">1.</span> What does this chapter reveal about the character of God?<p class="que"><span class="count">2.</span> How do the details of the cleansing ritual reflect the seriousness with which God views sin and impurity?<p class="que"><span class="count">3.</span> How does the priest's role in this chapter parallel Christ's role as our High Priest?<p class="que"><span class="count">4.</span> How does the release of the live bird into the open field symbolize the person's restoration?<p class="que"><span class="count">5.</span> Why do you think the person being cleansed must remain outside his tent for seven days, even after being pronounced clean?<p class="que"><span class="count">6.</span> What role does the physical cleanliness of the person and their belongings play in their spiritual cleansing?<p class="que"><span class="count">7.</span> How does the provision for the poor illustrate God's concern for all social classes?<p class="que"><span class="count">8.</span> What's the significance of the use of olive oil in the atonement process?<p class="que"><span class="count">9.</span> How can the laws regarding mildew in houses relate to our spiritual lives?<p class="que"><span class="count">10.</span> Why do you think God included laws regarding mildew in houses along with laws about skin diseases?<p class="que"><span class="count">11.</span> In what ways can these ancient laws be applied to our contemporary understanding of cleanliness and health?<p class="que"><span class="count">12.</span> How can the concept of atonement presented in this chapter guide us in seeking forgiveness and reconciliation in our daily lives?<p class="que"><span class="count">13.</span> What role does economic status play in the way we approach God, as per this chapter?<p class="que"><span class="count">14.</span> If you were to relate the cleansing ritual to a personal transformation, what would it look like?<p class="que"><span class="count">15.</span> How does the concept of physical cleanliness relate to spiritual purity in our modern context?<p class="que"><span class="count">16.</span> How can we apply the idea of atonement in our relationships with others?<p class="que"><span class="count">17.</span> If you encountered a 'mildew'-like problem in your life, how would you apply the principles in this chapter to address it?<p class="que"><span class="count">18.</span> How does the provision for those who cannot afford the offerings comfort you about God's fairness?<p class="que"><span class="count">19.</span> How does the law given to Moses and Aaron regarding the mildew in houses relate to your understanding of community responsibility?<p class="que"><span class="count">20.</span> What can we learn from the interplay of ritual, law, and atonement in this chapter that is applicable to our faith journey today?</div><div class="vheading2">Topics</div>1. <b><a href="/topical/c/cleansing_of_skin_diseases.htm">Cleansing of Skin Diseases (Leviticus 14:1-9)</a></b><br>This section outlines the ritual for the ceremonial cleansing of a person healed from a skin disease. The process includes the use of two live clean birds, cedarwood, scarlet yarn, and hyssop. The priest plays a central role in declaring the person clean. The Hebrew term for skin disease, "tzaraath," is often translated as "leprosy," though it may refer to a range of skin conditions.<br><br>2. <b><a href="/topical/t/the_offering_for_cleansing.htm">The Offering for Cleansing (Leviticus 14:10-20)</a></b><br>After the initial cleansing, the person must present offerings on the eighth day, including two male lambs, one ewe lamb, fine flour, and oil. These offerings symbolize atonement and restoration to the community. The Hebrew word "korban" (offering) signifies something brought near to God.<br><br>3. <b><a href="/topical/p/provisions_for_the_poor.htm">Provisions for the Poor (Leviticus 14:21-32)</a></b><br>This section provides an alternative offering for those who cannot afford the standard offerings, allowing for the use of one lamb and two turtledoves or pigeons. This demonstrates God's provision and inclusivity, ensuring that all can participate in the cleansing ritual regardless of economic status.<br><br>4. <b><a href="/topical/c/cleansing_of_contaminated_houses.htm">Cleansing of Contaminated Houses (Leviticus 14:33-53)</a></b><br>Instructions are given for dealing with houses affected by mildew or mold, referred to as "tzaraath" in Hebrew. The priest inspects the house, and if necessary, the contaminated stones are removed, and the house is scraped and replastered. If the mildew persists, the house is to be demolished. The ritual for cleansing a healed house mirrors that of a person, involving birds, cedarwood, scarlet yarn, and hyssop.<br><br>5. <b><a href="/topical/s/summary_of_laws_for_skin_diseases_and_mildew.htm">Summary of Laws for Skin Diseases and Mildew (Leviticus 14:54-57)</a></b><br>The chapter concludes with a summary statement emphasizing the purpose of these laws: to distinguish between clean and unclean and to instruct the Israelites on how to handle skin diseases and mildew. The Hebrew root "tahor" (clean) and "tamei" (unclean) highlight the importance of purity and holiness in the community.<div class="vheading2">Themes</div>1. <b><a href="/topical/c/cleansing_from_skin_diseases.htm">Cleansing from Skin Diseases</a></b><br>Leviticus 14 begins with detailed instructions for the ceremonial cleansing of a person healed from a skin disease, often translated as "leprosy" (Hebrew: &#1510;&#1464;&#1512;&#1463;&#1506;&#1463;&#1514;, tzara'at). This process underscores the importance of ritual purity and the restoration of individuals to the community. The chapter outlines the role of the priest in examining the healed person and performing the necessary rituals, including sacrifices and offerings.<br><br>2. <b><a href="/topical/r/role_of_the_priest.htm">Role of the Priest</a></b><br>The priest acts as a mediator between the individual and God, performing the rituals required for cleansing. This highlights the priestly duty of maintaining holiness within the community. The priest's involvement emphasizes the need for divine authority in the process of purification and reconciliation with God.<br><br>3. <b><a href="/topical/s/sacrificial_offerings.htm">Sacrificial Offerings</a></b><br>The chapter details various offerings, including the guilt offering (Hebrew: &#1488;&#1464;&#1513;&#1464;&#1473;&#1501;, asham), sin offering (Hebrew: &#1495;&#1463;&#1496;&#1464;&#1468;&#1488;&#1514;, chatat), and burnt offering (Hebrew: &#1506;&#1465;&#1500;&#1464;&#1492;, olah). These sacrifices symbolize atonement and the restoration of the individual's relationship with God. The offerings reflect the gravity of sin and impurity and the necessity of blood for atonement.<br><br>4. <b><a href="/topical/s/symbolism_of_blood_and_oil.htm">Symbolism of Blood and Oil</a></b><br>The application of blood and oil on the healed person signifies purification and consecration. Blood represents atonement and cleansing, while oil symbolizes the Holy Spirit and sanctification. This dual application underscores the comprehensive nature of God's redemptive work.<br><br>5. <b><a href="/topical/c/cleansing_of_houses.htm">Cleansing of Houses</a></b><br>The latter part of <a href="/bsb/leviticus/14.htm">Leviticus 14</a> addresses the cleansing of houses afflicted by mold or mildew, also referred to as "leprous disease" in buildings. This section extends the theme of purity beyond individuals to their dwellings, emphasizing the holiness required in all aspects of life. The process involves inspection, removal of contaminated materials, and, if necessary, the destruction of the house.<br><br>6. <b><a href="/topical/h/holiness_and_community_restoration.htm">Holiness and Community Restoration</a></b><br>The overarching theme of <a href="/bsb/leviticus/14.htm">Leviticus 14</a> is the restoration of individuals and their environments to a state of holiness, allowing them to rejoin the community. The detailed rituals and offerings highlight the seriousness of impurity and the lengths to which one must go to be reconciled with God and others. This reflects the broader biblical theme of God's desire for a holy people set apart for His purposes.<div id="botbox"><div class="padbot"><div align="center"><br><br>Bible Hub Chapter Summaries and Bible Study Questions<br><span class="p"><br /><br /></span></div></div></div></div></td></tr></table></div><div id="left"><a href="../leviticus/13.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Leviticus 13"><img src="/left.png" name="lft" border="0" alt="Leviticus 13" /></a></div><div id="right"><a href="../leviticus/15.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Leviticus 15"><img src="/right.png" name="rght" border="0" alt="Leviticus 15" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchapnoad.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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