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Sapiential Work A and the social interpretation of Essenism. "> <meta name="eprints.eprintid" content="7353"> <meta name="eprints.userid" content="0 (redacted)"> <meta name="eprints.eprint_status" content="archive"> <meta name="eprints.lastmod" content="2021-03-01 23:24:06"> <meta name="eprints.status_changed" content="2021-03-01 23:24:06"> <meta name="eprints.metadata_visibility" content="show"> <script src="/~428/sfh/jquery.js"></script></head><body class="bg-primary"><header><nav class="primary-nav navbar navbar-expand-lg navbar-dark fixed-top bg-primary p-0"><div class=container><a class="navbar-brand p-0 m-2 ml-lg-0 mr-lg-4" href="/" aria-label="CCCU Research Space Repository">CCCU Research Space Repository</a><button class="navbar-toggler" type=button data-toggle=collapse data-target="#navbarCollapse" aria-controls=navbarCollapse aria-expanded=false aria-label="Toggle navigation"><span class="navbar-toggler-icon"></span></button><div class="collapse navbar-collapse" id=navbarCollapse><ul class="navbar-nav mr-auto"><li class="nav-item"><a class="nav-link p-3 text-white" href="/researchers/a">People</a></li><li class="nav-item"><a class="nav-link p-3 text-white" href="/departments">Research Areas</a></li><li class="nav-item"><a class="nav-link p-3 text-white" href="/latest">Latest Additions</a></li></ul><form class="form-inline m-2 m-lg-0" role=search method=GET action="/repository/search"><div class="input-group"><input class="form-control py-2 btn-outline-light" type=search placeholder=Search aria-label=Search name=q><span class="input-group-append"><button class="btn btn-outline-light" type=submit><i class="fas fa-search"></i></button></span></div></form></div></div></nav></header><main class="bg-white" role=main><div class="jumbotron bg-dark rounded-0"><div class=container><h1 class="display-4 text-primary">Sapiential Work A and the social interpretation of Essenism</h1><p class="lead text-white"><span class="haplo-object-title">Conference paper</span></p><hr class="my-4"><cite>Capper, B. 1997. <i>Sapiential Work A and the social interpretation of Essenism.</i> </cite></div></div><div class="container pt-3"><div class=row><div class="col-md-8 order-md-1 mb-4"><div class="detail-table card border-0 bg-light rounded-0"><div class="card-body"><table class="table haplo-object"><tr><th class="haplo-attribute">Authors</th><td><a class="haplo-object-link" href="/researcher/80qqz/dr-brian-capper">Capper, B.</a></td></tr><tr><th class="haplo-attribute">Type</th><td><span class="haplo-object-title">Conference paper</span></td></tr><tr><th class="haplo-attribute">Year</th><td><span class="iz"><span>1997</span></span></td></tr><tr><th class="haplo-attribute">Conference</th><td><a class="haplo-object-link" href="/event/82940/professor-otto-betz-s-colloquium">Professor Otto Betz's Colloquium</a></td></tr><tr><th class="haplo-attribute">Publication process dates</th></tr><tr><th class="haplo-qualifier"><i>Deposited</i></th><td><span class="iz"><span>17 May 2011</span></span></td></tr></table></div></div><div class="card border-0 bg-light my-3"><div class="card-header small bg-transparent border-0 pb-1">Permalink - 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The Judaean cultural context of community of goods in the early Jesus movement Part VI, The employment of extended entrance procedures in fully property-sharing groups. <i>Qumran Chronicle.</i> 30 (1–4), p. 249–295. </cite></div></div><div class="media mb-4"><a class="haplo-object-link" href="/item/8y194/men-of-perfect-holiness-essene-religious-virtuosity-in-jerusalem-and-the-crowd-converted-at-pentecost-acts-2"><span class="haplo-file-thumbnail-container"><img class="haplo-file-thumbnail" src="/thumbnail/54e7db041806e81567caaa866ee46f3b9ccbd92d56c7390b8cbd7a91b79c06a7/435386" width="45" height="64"></span></a><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/8y194/men-of-perfect-holiness-essene-religious-virtuosity-in-jerusalem-and-the-crowd-converted-at-pentecost-acts-2">Men of perfect holiness: Essene religious virtuosity in Jerusalem and the crowd converted at Pentecost (Acts 2)</a></h5><cite>Capper, B. 2021. Men of perfect holiness: Essene religious virtuosity in Jerusalem and the crowd converted at Pentecost (Acts 2). <i>Qumran Chronicle.</i> 28-29, pp. 155-199. </cite></div></div><div class="media mb-4"><a class="haplo-object-link" href="/item/8q86x/the-judaean-cultural-context-of-community-of-goods-in-the-early-jesus-movement-part-v-voluntary-economic-association-and-the-creation-of-economic-security-through-education-and-occupational-training"><span class="haplo-file-thumbnail-container"><img class="haplo-file-thumbnail" src="/thumbnail/2af74a2536178d674c17d30cbaace7a985eb966de83429336b324295fcaf9d92/305123" width="45" height="64"></span></a><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/8q86x/the-judaean-cultural-context-of-community-of-goods-in-the-early-jesus-movement-part-v-voluntary-economic-association-and-the-creation-of-economic-security-through-education-and-occupational-training">The Judaean cultural context of community of goods in the Early Jesus Movement: Part V. Voluntary economic association and the creation of economic security through education and occupational training in the Essene fictive kinship groups of Ancient Judaea</a></h5><cite>Capper, B. 2019. The Judaean cultural context of community of goods in the Early Jesus Movement: Part V. 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The Jesus movement and holy community of life and property amongst the poor of Judaea</a></h5><cite>Capper, B. 2019. The Judaean cultural context of community of goods in the early Jesus movement: Part IV. The Jesus movement and holy community of life and property amongst the poor of Judaea. <i>Qumran Chronicle.</i> 27. </cite></div></div><div class="media mb-4"><a class="haplo-object-link" href="/item/88y43/the-judaean-cultural-context-of-community-of-goods-in-the-early-jesus-movement-part-iii-the-distribution-of-essene-community-of-goods-in-southern-palestine-and-its-poverty-relieving-macroeconomic"><span class="haplo-file-thumbnail-container"><img class="haplo-file-thumbnail" src="/thumbnail/b219e4738a4151838eb1f3dec1031ac35508adf0726aae281f35e33d82660243/692908" width="45" height="64"></span></a><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/88y43/the-judaean-cultural-context-of-community-of-goods-in-the-early-jesus-movement-part-iii-the-distribution-of-essene-community-of-goods-in-southern-palestine-and-its-poverty-relieving-macroeconomic">The Judaean cultural context of community of goods in the early Jesus movement: Part III. 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Bethany near the Mount of Olives. <i>The Encyclopedia of the Bible and Its Reception.</i> 3, pp. 1-4. </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/85v86/the-oil-of-badness-symbols-politics-and-current-christian-fundamentalist-demonisation-of-islam">The oil of badness: symbols, politics and current Christian fundamentalist demonisation of Islam</a></h5><cite>Capper, B. 2010. <i>The oil of badness: symbols, politics and current Christian fundamentalist demonisation of Islam.</i> </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/85qww/agrarian-economy-and-the-social-interpretation-of-essenism">Agrarian economy and the social interpretation of Essenism</a></h5><cite>Capper, B. 1997. <i>Agrarian economy and the social interpretation of Essenism.</i> </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/8558v/the-interpretation-of-acts-5-4">The Interpretation of Acts 5.4</a></h5><cite>Capper, B. 1983. The Interpretation of Acts 5.4. <i>Journal for the Study of the New Testament.</i> 6 (19), pp. 117-131. https://doi.org/10.1177/0142064X8300601908 </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/85588/paul-s-dispute-with-philippi-understanding-the-argument-of-philippians-1-2-from-paul-s-thanks-in-4-1-20">Paul's dispute with Philippi: Understanding the argument of Philippians 1-2 from Paul's Thanks in 4.1-20</a></h5><cite>Capper, B. 1993. Paul's dispute with Philippi: Understanding the argument of Philippians 1-2 from Paul's Thanks in 4.1-20. <i>Theologische Zeitschrift.</i> 49, pp. 193-214. </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/85587/the-palestinian-cultural-context-of-earliest-christian-community-of-goods">The Palestinian cultural context of earliest Christian community of goods</a></h5><cite>Capper, B. 1995. The Palestinian cultural context of earliest Christian community of goods. in: Bauckham, R. (ed.) The Book of Acts in its Palestinian Setting Grand Rapids, USA Eerdmans Publishing. </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/85584/community-of-goods-in-the-early-jerusalem-church">Community of goods in the early Jerusalem church</a></h5><cite>Capper, B. 1995. Community of goods in the early Jerusalem church. <i>Aufstieg und Niedergang der Romischen Welt.</i> 26 (2), pp. 1730-1774. </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/85583/order-and-ministry-in-the-social-pattern-of-the-new-testament-church">Order and ministry in the social pattern of the New Testament church</a></h5><cite>Capper, B. 1996. Order and ministry in the social pattern of the New Testament church. in: Hall, C. and Hannaford, R. (ed.) Order and Ministry Leominster, UK Gracewing. pp. 61-103 </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/85581/with-the-oldest-monks-light-from-the-essene-history-on-the-career-of-the-beloved-disciple">With the oldest monks... light from the Essene history on the career of the beloved disciple?</a></h5><cite>Capper, B. 1998. With the oldest monks... light from the Essene history on the career of the beloved disciple? <i>The Journal of Theological Studies.</i> 49 (1), pp. 1-55. https://doi.org/10.1093/jts/49.1.1 </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/8557z/reciprocity-and-the-ethics-of-acts">Reciprocity and the ethics of acts</a></h5><cite>Capper, B. 1998. Reciprocity and the ethics of acts. in: Howard-Marshall, I. and Peterson, D. (ed.) Witness to the Gospel: The Theology of Acts Grand Rapids, USA Eerdmans Publishing. pp. 499-518 </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/85578/public-body-private-women-the-ideology-of-gender-and-space-and-the-exclusion-of-women-from-public-leadership-in-the-late-first-century-church">Public body, private women: the ideology of gender and space and the exclusion of women from public leadership in the late first-century church</a></h5><cite>Capper, B. 1999. Public body, private women: the ideology of gender and space and the exclusion of women from public leadership in the late first-century church. in: Hannaford, R. and Jobling, J. (ed.) Theology and the Body Leominster, UK Gracewing. pp. 123-151 </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/85576/the-holy-congregation-in-jerusalem">The holy congregation in Jerusalem</a></h5><cite>Capper, B. 2000. The holy congregation in Jerusalem. in: Schiffman, L. and Vanderkam, J. (ed.) Encyclopedia of the Dead Sea Scrolls New York Oxford University Press. pp. 369-370 </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/85575/wealth">Wealth</a></h5><cite>Capper, B. 2003. Wealth. in: Houlden, J. (ed.) Jesus in History, Thought, and Culture: An Encyclopedia Santa Barbara, USA ABC-CLIO/Greenwood. </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/85353/essene-community-houses-and-jesus-early-community">Essene community houses and Jesus' early community</a></h5><cite>Capper, B. 2006. Essene community houses and Jesus' early community. in: Charlesworth, J. (ed.) Jesus and Archaeology Michigan, USA Eerdmans Publishing. </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/852xq/apotres-maitres-de-maison-et-domestiques-les-origines-du-ministere-tripartite">Apotres, Maitres de Maison et Domestiques: Les Origines du Ministere Tripartite</a></h5><cite>Capper, B. 2006. Apotres, Maitres de Maison et Domestiques: Les Origines du Ministere Tripartite. <i>Etudes Theologiques et Religieuses.</i> 81 (3), pp. 395-428. </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/84vzy/holy-community-of-life-and-property-amongst-the-poor-a-response-to-steve-walton">Holy community of life and property amongst the poor: A response to Steve Walton</a></h5><cite>Capper, B. 2008. Holy community of life and property amongst the poor: A response to Steve Walton. <i>Evangelical Quarterly.</i> 80 (2), pp. 113-127. </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/848xz/two-types-of-discipleship-in-early-christianity">Two types of discipleship in early Christianity</a></h5><cite>Capper, B. 2001. Two types of discipleship in early Christianity. <i>The Journal of Theological Studies.</i> 52 (1), pp. 105-123. https://doi.org/10.1093/jts/52.1.105 </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/848xx/the-church-as-the-new-covenant-of-effective-economics-the-social-origins-of-mutually-supportive-christian-community">The church as the new covenant of effective economics: The social origins of mutually supportive Christian community</a></h5><cite>Capper, B. 2002. The church as the new covenant of effective economics: The social origins of mutually supportive Christian community. <i>International Journal for the Study of the Christian Church.</i> 2, pp. 83-102. </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/848xv/the-new-covenant-in-southern-palestine-at-the-arrest-of-jesus">The New Covenant in Southern Palestine at the arrest of Jesus</a></h5><cite>Capper, B. 2003. The New Covenant in Southern Palestine at the arrest of Jesus. in: The Dead Sea Scrolls as Background to Post-Biblical Judaism and Early Christianity: Papers from an International Conference at St. Andrews 2001 Brill. </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/848xq/to-keep-silent-ask-husbands-at-home-and-not-to-have-authority-over-men-1-corinthians-14-33-36-and-i-timothy-2-11-12-the-transition-from-gathering-in-private-to-meeting-in-public-space-in-second">To keep silent, ask husbands at home, and not to have authority over men. (1 Corinthians 14:33-36 and I Timothy 2:11–12): The transition from gathering in private to meeting in public space in second generation Christianity and the exclusion of women from leadership of the Public Assembly’ (Part II)</a></h5><cite>Capper, B. 2005. To keep silent, ask husbands at home, and not to have authority over men. (1 Corinthians 14:33-36 and I Timothy 2:11–12): The transition from gathering in private to meeting in public space in second generation Christianity and the exclusion of women from leadership of the Public Assembly’ (Part II). <i>Theologische Zeitschrift (Basel).</i> 61 (4), pp. 301-319. </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/848x8/to-keep-silent-ask-husbands-at-home-and-not-to-have-authority-over-men-1-corinthians-14-33-36-and-i-timothy-2-11-12-the-transition-from-gathering-in-private-to-meeting-in-public-space-in-second">To keep silent, ask husbands at home, and not to have authority over men. (1 Corinthians 14:33-36 and I Timothy 2:11–12): The transition from gathering in private to meeting in public space in second generation Christianity and the exclusion of women from leadership of the Public Assembly’ (Part I)</a></h5><cite>Capper, B. 2005. To keep silent, ask husbands at home, and not to have authority over men. (1 Corinthians 14:33-36 and I Timothy 2:11–12): The transition from gathering in private to meeting in public space in second generation Christianity and the exclusion of women from leadership of the Public Assembly’ (Part I). <i>Theologische Zeitschrift (Basel).</i> 61 (2), pp. 113-131. </cite></div></div><div class="media mb-4"><i class="fas fa-file-alt fa-5x mr-3"></i><div class="media-body"><h5 class="mt-0 mb-1"><a class="haplo-object-link" href="/item/8515w/jesus-virtuoso-religion-and-the-community-of-goods">Jesus, virtuoso religion and the community of goods</a></h5><cite>Capper, B. 2009. Jesus, virtuoso religion and the community of goods. in: Longenecker, B. and Liebengood, K. (ed.) Engaging Economics: New Testament Scenarios and Early Christian Reception Grand Rapids, Michigan, USA Eerdmans Publishing. pp. 60-80 </cite></div></div></div></div></div></div></div><footer class="bg-primary text-white"><div class="container py-4 text-center"><ul class="list-inline mb-4"><li class="list-inline-item"><a class="text-white mx-2 p-1" href="https://researchspace.canterbury.ac.uk">Log in to deposit</a></li><li class="list-inline-item"><a class="text-white mx-2 p-1" href="mailto:repository@canterbury.ac.uk">Contact</a></li><li class="list-inline-item"><a class="text-white mx-2 p-1" href="https://www.canterbury.ac.uk">Canterbury Christ Church University</a></li></ul><div class="footer-copyright text-center py-3"><p><span class="haplo-copyright">© Copyright - <a class="text-white" href="https://www.canterbury.ac.uk/">Canterbury Christ Church University</a> 2020 </span><span class="haplo-powered"> Powered by <a href="https://www.haplo.com/repository" class="pl-1"><img alt="Powered by Haplo" class="mw-100" src="/~428/sfh/haplo.svg"></a></span></p></div></div></footer></main><script src="/~428/sfh/vendor/bootstrap/js/bootstrap-min.js"></script><link href="/~428/sgy/export-formats.css" rel="stylesheet" type="text/css"></body></html>