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data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://northwestern.academia.edu/MaryWeismantel","location":"/MaryWeismantel","scheme":"https","host":"northwestern.academia.edu","port":null,"pathname":"/MaryWeismantel","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-30ac7bc1-4942-44c3-b3e4-76a8d8d8bc59"></div> <div id="ProfileCheckPaperUpdate-react-component-30ac7bc1-4942-44c3-b3e4-76a8d8d8bc59"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Mary Weismantel" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/169260/1037685/1296373/s200_mary.weismantel.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Mary Weismantel</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://northwestern.academia.edu/">Northwestern University</a>, <a class="u-tcGrayDarker" href="https://northwestern.academia.edu/Departments/Anthropology/Documents">Anthropology</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Mary" data-follow-user-id="169260" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="169260"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">1,672</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">278</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">5</p></div></a><div class="js-mentions-count-container" style="display: none;"><a href="/MaryWeismantel/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data"></p></div></a></div><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Discipline: I am a cultural anthropologist by training, with strong interests in archaeology and art history, gender and sexuality, feminism and intersectionality. <br /><br /><br /><br />I am a cultural anthropologist who writes about indigeneity in the Americas, with a focus on Andean South America (Peru, Ecuador and Bolivia). My writing currently engages new materialisms, decoloniality, and temporality, as well as [trans]gender, sexualities, and ontologies of the nonhuman; I also teach about race and racism, Latin America, and ethnographic methods and writing.<br /><br />Throughout my career, I have pushed the boundaries of ethnography through a consistent engagement with materiality and the nonhuman.  My earliest work explored issues of gender, race and class through an ethnography of food and cooking. My best-known work, Cholas and Pishtacos, took on the intersection of race and sex in jokes, stories and novels -- and in objects like postcards and hats.  My current work concerns the ontologies and temporalities of ancient Pre-Columbian objects in twenty-first century places including museums and World Heritage sites, as well as in a proliferation of online avatars.  This work also engages the queerly nonhuman: some of these objects are small ceramic sculptures of humans and nonhumans having sex; others are large stone monoliths of monstrous multispecies hybrids. <br /><br />Queer feminism is a hallmark of my work. One recurrent theme is gender non-normativity: masculine mothers in Cholas and Pishtacos (and several articles); trans visibility in my “Queer rampage through prehistory”, which was first published in Susan Stryker’s landmark Transgender Studies Reader and has since found an online following. Another theme is queer reproduction: “Making Kin” (on adoption and fostering) was published in AE; “Moche Sex Pots: Reproduction and Temporality” (on redefining reproductive sex) was published in AA.  Both have been widely used in classroom teaching, and a study by the AAA found the latter to be the second-most-downloaded article ever published in AA.  I am currently working on a third article in this vein. That article, provisionally entitled “Making Babies with People and Things”, emerges from a larger project on the “Moche Sex Pots” -- a corpus of sexually explicit sculptures from first-millenium Peru. This book will make an important intervention into sexuality studies, where the ancient Greeks and Romans remain canonical, and important bodies of non-Western art like the Moche ceramics remain almost unknown.<br /><br />It is also an exploration of decolonial and new materialist theory.  Rather than treating the sex pots as representations of human bodies, I write about them as actual bodies engaged in physical, phenomenological and metaphorical interactions with other bodies and substances -- human and non-human, living and dead, fleshly and mineral -- including animate mountains and mobile bodies of water. This is an optimistic project that addresses questions of indigeneity and temporality. Indigenous political movements are mobilizing the pre-European past to envision a decolonized future, making Pre-Columbian objects like the Moche sex pots or the archaeological site of Tiwanaku an increasingly vital presence. As an ethnographer, I am mindful of Conquergoods’s injunction to be a ‘collaborative co-witness’ in the unfolding debates among indigenous intellectuals and activists over whether to envision Andean future/pasts as ungendered or multiply gendered. The material presence of ancient, gender-ambiguous bodies has much to contribute to these debates, but as I found in my archival research on the twentieth century, the pots tend to be ‘obstinate objects’ that resist our desire to insert them too neatly into contemporary narratives.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://kuleuven.academia.edu/NoelBSalazar"><img class="profile-avatar u-positionAbsolute" alt="Noel B. 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class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>75</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>4</span> <span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" 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class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Mary Weismantel</h3></div><div class="js-work-strip profile--work_container" data-work-id="127751473"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/127751473/Vision_Race_and_Modernity_A_Visual_Economy_of_the_Andean_Image_World"><img alt="Research paper thumbnail of Vision, Race, and Modernity: A Visual Economy of the Andean Image World" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/127751473/Vision_Race_and_Modernity_A_Visual_Economy_of_the_Andean_Image_World">Vision, Race, and Modernity: A Visual Economy of the Andean Image World</a></div><div class="wp-workCard_item"><span>American Anthropologist</span><span>, 1998</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Vision, Race, and Modernity:. Visual Economy of the Andean Image World. Deborah Poole. Princeton,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Vision, Race, and Modernity:. Visual Economy of the Andean Image World. Deborah Poole. Princeton, NJ: Princeton University Press, 1997.264 pp.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127751473"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127751473"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127751473; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127751473]").text(description); $(".js-view-count[data-work-id=127751473]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127751473; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127751473']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=127751473]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127751473,"title":"Vision, Race, and Modernity: A Visual Economy of the Andean Image World","internal_url":"https://www.academia.edu/127751473/Vision_Race_and_Modernity_A_Visual_Economy_of_the_Andean_Image_World","owner_id":169260,"coauthors_can_edit":true,"owner":{"id":169260,"first_name":"Mary","middle_initials":null,"last_name":"Weismantel","page_name":"MaryWeismantel","domain_name":"northwestern","created_at":"2010-04-13T06:07:31.743-07:00","display_name":"Mary Weismantel","url":"https://northwestern.academia.edu/MaryWeismantel"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125938296"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/125938296/Substances_Following_the_material_through_two_prehistoric_cases"><img alt="Research paper thumbnail of Substances: ‘Following the material’ through two prehistoric cases" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/125938296/Substances_Following_the_material_through_two_prehistoric_cases">Substances: ‘Following the material’ through two prehistoric cases</a></div><div class="wp-workCard_item"><span>Journal of Material Culture</span><span>, Sep 1, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article, we argue for a multi-dimensional research strategy incorporating material, socia...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article, we argue for a multi-dimensional research strategy incorporating material, social and phenomenological analysis in the study of figurines and other human effigies. We call this approach ‘following the material’. To illustrate, we examine two case studies: figurines from the Neolithic site of Çatalhöyük (Turkey) and human effigies from the Formative region of Moche (Peru). We look first at the material substances from which artifacts are made and the material contexts in which they were produced, circulated and deposited, before turning to analysis of the representation of the body. This enables us to see these objects as themselves bodies – not merely imperfect replicas of actual humans, but material objects made of substances that afford particular kinds of interactions between fleshly and artifactual bodies. This focus on the materiality of artifacts reveals tight connections between objects in human form, material culture, environment, landscape, and political economy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125938296"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125938296"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125938296; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125938295]").text(description); $(".js-view-count[data-work-id=125938295]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125938295; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125938295']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125938295]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125938295,"title":"Mothers of the Patria","internal_url":"https://www.academia.edu/125938295/Mothers_of_the_Patria","owner_id":169260,"coauthors_can_edit":true,"owner":{"id":169260,"first_name":"Mary","middle_initials":null,"last_name":"Weismantel","page_name":"MaryWeismantel","domain_name":"northwestern","created_at":"2010-04-13T06:07:31.743-07:00","display_name":"Mary Weismantel","url":"https://northwestern.academia.edu/MaryWeismantel"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125938294"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/125938294/Seeing_like_an_archaeologist_Viveiros_de_Castro_at_Chav%C3%ADn_de_Huantar"><img alt="Research paper thumbnail of Seeing like an archaeologist: Viveiros de Castro at Chavín de Huantar" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/125938294/Seeing_like_an_archaeologist_Viveiros_de_Castro_at_Chav%C3%ADn_de_Huantar">Seeing like an archaeologist: Viveiros de Castro at Chavín de Huantar</a></div><div class="wp-workCard_item"><span>Journal of Social Archaeology</span><span>, Mar 30, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article juxtaposes Viveiros de Castro’s theory of ‘perspectivism’ with carved stone monolith...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article juxtaposes Viveiros de Castro’s theory of ‘perspectivism’ with carved stone monoliths from the Peruvian site of Chavín de Huantar to explore the interactions between humans, animals, and things in Pre-Columbian material culture. Using insights from new work on animal/human relations and the ethnography of shamanism and hunting, it illuminates aspects of the iconography, scale, and style of the stones that were previously opaque. 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In June 1986, whe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">result is that today BR-364 runs right through the heart of the Guapore Valley. In June 1986, when Price next returned, he could read the history of the 1980s as it was written on the landscape. He could do this merely by looking through a bus window, as if it were all framed by a TV screen: "We only got to see the southern part of the region before darkness fell, but the whole Sarare Valley [the southern part of the Guapore Valley] seemed to have been deforested...A little further on some forest remained although in one place dead leaves hanging from the trees showed that herbicides sprayed in the air were still being used" (p. 181). Before the Bulldozers is a highly readable, well written, gripping, and powerful account that could be used in a variety of undergraduate anthropology and Latin American Studies courses, particularly courses in which one seeks to define</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3e046d1956b70403d59a5c106c4cb619" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119893598,"asset_id":125938291,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119893598/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125938291"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125938291"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125938291; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125938290"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/125938290/Encounters_with_dragons_The_stones_of_Chav%C3%ADn"><img alt="Research paper thumbnail of Encounters with dragons: The stones of Chavín" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/125938290/Encounters_with_dragons_The_stones_of_Chav%C3%ADn">Encounters with dragons: The stones of Chavín</a></div><div class="wp-workCard_item"><span>Res</span><span>, Mar 1, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">to John Rick, who was very generous to me when I visited Chavín, and to several colleagues at Nor...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">to John Rick, who was very generous to me when I visited Chavín, and to several colleagues at Northwestern, including Lars Tønder, who guided me in my forays into the writings of Merleau-Ponty, and Michelle Molina, Jorge Coronado, Elizabeth Brumfiel, Ann Gunter, and Mark Hauser, who listened to earlier versions of this project. I am also grateful to several readers of my initial draft, including Gary Urton, Tom Cummins, Cecelia Klein, Joanne Pillsbury, and three anonymous reviewers, whose suggestions and corrections I have tried to address in this version of the article. Needless to say, all errors of fact and interpretation are entirely my own. 1. Merleau-Ponty 2007 [1942]:6. 2. It is unlikely, of course, that the people who originally made and used the objects that we describe as “art” had a concept or term anything like what we mean by the word. This problem is not restricted to pre-Columbian studies; the field of art history encompasses many such periods—including all of European art before the eighteenth century. For discussion of this issue, see Pasztory (2005) and Dean (2006). Nonetheless, we must use modern terms to speak of ancient things, and the field of “pre-Columbian art” refers to an established area of scholarship—a modern thing best labeled by this modern, if somewhat inapposite, term. Similarly, I use the term “art” to refer to the pre-Columbian objects studied by Jackson Pollock, since he understood them to be comparable to his own paintings. 3. A full discussion of these works would require three things: comparison to other media in use at Chavín de Huántar, such as ceramics and metallurgy; comparison to contemporaneous and later art styles in the Andes; and a fuller discussion of the relationship between art and architecture. Space does not allow me to address these issues here. I have addressed the latter in a previous publication (Weismantel 2011). 4. In the sense of “thick description” (Geertz 1973). “. . . the perceived possesses in itself a hidden and inexhaustible richness . . .” —Maurice Merleau-Ponty1</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125938290"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125938290"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125938290; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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Maize Beer and Andean Social Transformations: Drunken Indians, Bread Babies, and Chosen W...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Page 1. Maize Beer and Andean Social Transformations: Drunken Indians, Bread Babies, and Chosen Women M. J. Weismantel Introduction Ethnographers who study the Andes of South America have re-cently begun questioning ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125938288"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125938288"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125938288; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125938288]").text(description); $(".js-view-count[data-work-id=125938288]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125938288; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125938288']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125938288]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125938288,"title":"Maize Beer and Andean Social Transformations: Drunken Indians, Bread Babies, and Chosen Women","internal_url":"https://www.academia.edu/125938288/Maize_Beer_and_Andean_Social_Transformations_Drunken_Indians_Bread_Babies_and_Chosen_Women","owner_id":169260,"coauthors_can_edit":true,"owner":{"id":169260,"first_name":"Mary","middle_initials":null,"last_name":"Weismantel","page_name":"MaryWeismantel","domain_name":"northwestern","created_at":"2010-04-13T06:07:31.743-07:00","display_name":"Mary Weismantel","url":"https://northwestern.academia.edu/MaryWeismantel"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125938287"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125938287/After_Butler_Materializing_and_Historicizing_the_Anthropology_of_Gender"><img alt="Research paper thumbnail of After Butler: Materializing and Historicizing the Anthropology of Gender" class="work-thumbnail" src="https://attachments.academia-assets.com/119893596/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125938287/After_Butler_Materializing_and_Historicizing_the_Anthropology_of_Gender">After Butler: Materializing and Historicizing the Anthropology of Gender</a></div><div class="wp-workCard_item"><span>Voices</span><span>, Dec 1, 2002</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">sked to write about gender and inequality for this issue of Voices, I found myself wondering if t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">sked to write about gender and inequality for this issue of Voices, I found myself wondering if the topic doesn't belong more to archaeology these days than to ethnography. Among archaeologists, both terms have been at the forefront of the research agenda, provoking major upheavals in method and theory. Questions of gender forced researchers to take apart units previously studied as wholes, from individual households to entire ethnic groups; a complementary movement towards studying societies "from the bottom up" placed new emphasis on the lives of non-elites within complex societies. The methodological challenges involved are enormous-and enormously interesting-as scholars begin to look at the archaeological record for traces of the ways in which marginalized actors shape their societies. In cultural anthropology, the picture is a bit less clear Most ethnographies are still written about marginalized peoples, and specific forms of inequality-racism, poverty, or heteronormativity-are certainly being studied. Still, there is no consensus that to study gender is to study inequality; indeed, many researchers would shy away from the word, finding it, like patriarchy or misogyny, a bit too crude in its politics. A big word, it seems to call for big, unifying theories, but these are out of fashion at a time that emphasizes particularities, complexities, and ambiguities. It was different in the heady days of the 1970s, when fiercely radical scholars embraced an explicit goal: not only to study inequality but to eradicate it. That sense of purpose is now blunted and diffused-and not only because the political climate has changed. Research seems fragmented and rudderless, the distances between the subdisciplines unbridgeable, and cultural theory becalmed in a post-post doldrums, passively awaiting the next big thing. These rather invidious comparisons between archaeology and ethnography, the present and the past run counter to the tale usually told. Courses on gender studies look back on "70's feminism" with knowing condescension as a time of naive scholarship marred by unexamined racist, neocolonialist and heterosexist attitudes. At the same time, we trace a direct line of descent from that period to the present: we do similar work,</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42d092e89885f34cd99fffeec8cf2850" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119893596,"asset_id":125938287,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119893596/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125938287"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125938287"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125938287; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125938287]").text(description); $(".js-view-count[data-work-id=125938287]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125938287; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125938287']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "42d092e89885f34cd99fffeec8cf2850" } } $('.js-work-strip[data-work-id=125938287]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125938287,"title":"After Butler: Materializing and Historicizing the Anthropology of Gender","internal_url":"https://www.academia.edu/125938287/After_Butler_Materializing_and_Historicizing_the_Anthropology_of_Gender","owner_id":169260,"coauthors_can_edit":true,"owner":{"id":169260,"first_name":"Mary","middle_initials":null,"last_name":"Weismantel","page_name":"MaryWeismantel","domain_name":"northwestern","created_at":"2010-04-13T06:07:31.743-07:00","display_name":"Mary Weismantel","url":"https://northwestern.academia.edu/MaryWeismantel"},"attachments":[{"id":119893596,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119893596/thumbnails/1.jpg","file_name":"c11e8d89ff05d9e2b8c2601fbc3044470a75.pdf","download_url":"https://www.academia.edu/attachments/119893596/download_file","bulk_download_file_name":"After_Butler_Materializing_and_Historici.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119893596/c11e8d89ff05d9e2b8c2601fbc3044470a75-libre.pdf?1732896016=\u0026response-content-disposition=attachment%3B+filename%3DAfter_Butler_Materializing_and_Historici.pdf\u0026Expires=1740242770\u0026Signature=bdbqa9FwTpd0u6OLdqXYM56Px4JbOashR8GAMRWgvkKan-3ruWw8OyRoXjZAxUuQEXnnuvAMTTNo7VpnFPQnZEfA8WAWTZ~3mpQn7tqDfbQdJbVm4FNqazk-c0-P-W3DV3ozvzu0iVibClbCuLTJwa0vPfF2yhawLZ3uZWeIxEgYpi1USdBejhwQP-fUCjVVqwnCsSm9CP~Nn9EFAPCcGKl9o0J-IqsO8H5fvuvE7jGrR8zb~TiysoQdfTUo7j~s1JA-LsIWf1WRpcdyhxVRs-T~AjGEVCh8L-Wj8S5XWM~hFG4tgjSBdFm55Hctq0FaRRtVt-1JbvVX-EiW~~8Wrw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125938286"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/125938286/35_Slippery_and_Slow_Chav%C3%ADn_s_Great_Stones_and_Kinaesthetic_Perception"><img alt="Research paper thumbnail of 35. 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Using insights from new work on animal/human relations and the ethnography of shamanism and hunting, it illuminates aspects of the iconography, scale, and style of the stones that were previously opaque. Finally, it challenges archaeologists to address the limitations of perspectivism, notably its abstraction and ahistoricism, avoiding the retrogressive return to romantic primitivism that sometimes mars the ontological turn, thus transforming perspectivism into a better means of political engagement with indigenous Americans present and past.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88124384"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88124384"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88124384; 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Toward a Theory of Social Life with Animals","internal_url":"https://www.academia.edu/88124368/Does_The_Animal_Exist_Toward_a_Theory_of_Social_Life_with_Animals","owner_id":169260,"coauthors_can_edit":true,"owner":{"id":169260,"first_name":"Mary","middle_initials":null,"last_name":"Weismantel","page_name":"MaryWeismantel","domain_name":"northwestern","created_at":"2010-04-13T06:07:31.743-07:00","display_name":"Mary Weismantel","url":"https://northwestern.academia.edu/MaryWeismantel"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="256411" id="papers"><div class="js-work-strip profile--work_container" data-work-id="127751473"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/127751473/Vision_Race_and_Modernity_A_Visual_Economy_of_the_Andean_Image_World"><img alt="Research paper thumbnail of Vision, Race, and Modernity: A Visual Economy of the Andean Image World" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/127751473/Vision_Race_and_Modernity_A_Visual_Economy_of_the_Andean_Image_World">Vision, Race, and Modernity: A Visual Economy of the Andean Image World</a></div><div class="wp-workCard_item"><span>American Anthropologist</span><span>, 1998</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Vision, Race, and Modernity:. Visual Economy of the Andean Image World. Deborah Poole. Princeton,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Vision, Race, and Modernity:. Visual Economy of the Andean Image World. Deborah Poole. Princeton, NJ: Princeton University Press, 1997.264 pp.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127751473"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127751473"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127751473; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127751473]").text(description); $(".js-view-count[data-work-id=127751473]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127751473; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127751473']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=127751473]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127751473,"title":"Vision, Race, and Modernity: A Visual Economy of the Andean Image World","internal_url":"https://www.academia.edu/127751473/Vision_Race_and_Modernity_A_Visual_Economy_of_the_Andean_Image_World","owner_id":169260,"coauthors_can_edit":true,"owner":{"id":169260,"first_name":"Mary","middle_initials":null,"last_name":"Weismantel","page_name":"MaryWeismantel","domain_name":"northwestern","created_at":"2010-04-13T06:07:31.743-07:00","display_name":"Mary Weismantel","url":"https://northwestern.academia.edu/MaryWeismantel"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125938296"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/125938296/Substances_Following_the_material_through_two_prehistoric_cases"><img alt="Research paper thumbnail of Substances: ‘Following the material’ through two prehistoric cases" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/125938296/Substances_Following_the_material_through_two_prehistoric_cases">Substances: ‘Following the material’ through two prehistoric cases</a></div><div class="wp-workCard_item"><span>Journal of Material Culture</span><span>, Sep 1, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article, we argue for a multi-dimensional research strategy incorporating material, socia...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article, we argue for a multi-dimensional research strategy incorporating material, social and phenomenological analysis in the study of figurines and other human effigies. We call this approach ‘following the material’. To illustrate, we examine two case studies: figurines from the Neolithic site of Çatalhöyük (Turkey) and human effigies from the Formative region of Moche (Peru). We look first at the material substances from which artifacts are made and the material contexts in which they were produced, circulated and deposited, before turning to analysis of the representation of the body. This enables us to see these objects as themselves bodies – not merely imperfect replicas of actual humans, but material objects made of substances that afford particular kinds of interactions between fleshly and artifactual bodies. This focus on the materiality of artifacts reveals tight connections between objects in human form, material culture, environment, landscape, and political economy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125938296"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125938296"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125938296; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125938296]").text(description); $(".js-view-count[data-work-id=125938296]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125938296; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125938296']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125938295]").text(description); $(".js-view-count[data-work-id=125938295]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125938295; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125938295']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125938295]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125938295,"title":"Mothers of the Patria","internal_url":"https://www.academia.edu/125938295/Mothers_of_the_Patria","owner_id":169260,"coauthors_can_edit":true,"owner":{"id":169260,"first_name":"Mary","middle_initials":null,"last_name":"Weismantel","page_name":"MaryWeismantel","domain_name":"northwestern","created_at":"2010-04-13T06:07:31.743-07:00","display_name":"Mary Weismantel","url":"https://northwestern.academia.edu/MaryWeismantel"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125938294"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/125938294/Seeing_like_an_archaeologist_Viveiros_de_Castro_at_Chav%C3%ADn_de_Huantar"><img alt="Research paper thumbnail of Seeing like an archaeologist: Viveiros de Castro at Chavín de Huantar" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/125938294/Seeing_like_an_archaeologist_Viveiros_de_Castro_at_Chav%C3%ADn_de_Huantar">Seeing like an archaeologist: Viveiros de Castro at Chavín de Huantar</a></div><div class="wp-workCard_item"><span>Journal of Social Archaeology</span><span>, Mar 30, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article juxtaposes Viveiros de Castro’s theory of ‘perspectivism’ with carved stone monolith...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article juxtaposes Viveiros de Castro’s theory of ‘perspectivism’ with carved stone monoliths from the Peruvian site of Chavín de Huantar to explore the interactions between humans, animals, and things in Pre-Columbian material culture. Using insights from new work on animal/human relations and the ethnography of shamanism and hunting, it illuminates aspects of the iconography, scale, and style of the stones that were previously opaque. Finally, it challenges archaeologists to address the limitations of perspectivism, notably its abstraction and ahistoricism, avoiding the retrogressive return to romantic primitivism that sometimes mars the ontological turn, thus transforming perspectivism into a better means of political engagement with indigenous Americans present and past.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125938294"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125938294"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125938294; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125938294]").text(description); $(".js-view-count[data-work-id=125938294]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125938294; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125938294']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125938294]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125938294,"title":"Seeing like an archaeologist: Viveiros de Castro at Chavín de Huantar","internal_url":"https://www.academia.edu/125938294/Seeing_like_an_archaeologist_Viveiros_de_Castro_at_Chav%C3%ADn_de_Huantar","owner_id":169260,"coauthors_can_edit":true,"owner":{"id":169260,"first_name":"Mary","middle_initials":null,"last_name":"Weismantel","page_name":"MaryWeismantel","domain_name":"northwestern","created_at":"2010-04-13T06:07:31.743-07:00","display_name":"Mary Weismantel","url":"https://northwestern.academia.edu/MaryWeismantel"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125938293"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125938293/making_kin_kinship_theory_and_Zumbagua_adoptions"><img alt="Research paper thumbnail of making kin: kinship theory and Zumbagua adoptions" class="work-thumbnail" src="https://attachments.academia-assets.com/119893597/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125938293/making_kin_kinship_theory_and_Zumbagua_adoptions">making kin: kinship theory and Zumbagua adoptions</a></div><div class="wp-workCard_item"><span>American Ethnologist</span><span>, Nov 1, 1995</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. 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In June 1986, whe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">result is that today BR-364 runs right through the heart of the Guapore Valley. In June 1986, when Price next returned, he could read the history of the 1980s as it was written on the landscape. He could do this merely by looking through a bus window, as if it were all framed by a TV screen: "We only got to see the southern part of the region before darkness fell, but the whole Sarare Valley [the southern part of the Guapore Valley] seemed to have been deforested...A little further on some forest remained although in one place dead leaves hanging from the trees showed that herbicides sprayed in the air were still being used" (p. 181). Before the Bulldozers is a highly readable, well written, gripping, and powerful account that could be used in a variety of undergraduate anthropology and Latin American Studies courses, particularly courses in which one seeks to define</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3e046d1956b70403d59a5c106c4cb619" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119893598,"asset_id":125938291,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119893598/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125938291"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125938291"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125938291; 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I am also grateful to several readers of my initial draft, including Gary Urton, Tom Cummins, Cecelia Klein, Joanne Pillsbury, and three anonymous reviewers, whose suggestions and corrections I have tried to address in this version of the article. Needless to say, all errors of fact and interpretation are entirely my own. 1. Merleau-Ponty 2007 [1942]:6. 2. It is unlikely, of course, that the people who originally made and used the objects that we describe as “art” had a concept or term anything like what we mean by the word. This problem is not restricted to pre-Columbian studies; the field of art history encompasses many such periods—including all of European art before the eighteenth century. For discussion of this issue, see Pasztory (2005) and Dean (2006). Nonetheless, we must use modern terms to speak of ancient things, and the field of “pre-Columbian art” refers to an established area of scholarship—a modern thing best labeled by this modern, if somewhat inapposite, term. Similarly, I use the term “art” to refer to the pre-Columbian objects studied by Jackson Pollock, since he understood them to be comparable to his own paintings. 3. A full discussion of these works would require three things: comparison to other media in use at Chavín de Huántar, such as ceramics and metallurgy; comparison to contemporaneous and later art styles in the Andes; and a fuller discussion of the relationship between art and architecture. Space does not allow me to address these issues here. I have addressed the latter in a previous publication (Weismantel 2011). 4. In the sense of “thick description” (Geertz 1973). “. . . the perceived possesses in itself a hidden and inexhaustible richness . . .” —Maurice Merleau-Ponty1</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125938290"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125938290"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125938290; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125938288"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/125938288/Maize_Beer_and_Andean_Social_Transformations_Drunken_Indians_Bread_Babies_and_Chosen_Women"><img alt="Research paper thumbnail of Maize Beer and Andean Social Transformations: Drunken Indians, Bread Babies, and Chosen Women" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/125938288/Maize_Beer_and_Andean_Social_Transformations_Drunken_Indians_Bread_Babies_and_Chosen_Women">Maize Beer and Andean Social Transformations: Drunken Indians, Bread Babies, and Chosen Women</a></div><div class="wp-workCard_item"><span>Modern Language Notes</span><span>, Sep 1, 1991</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Page 1. Maize Beer and Andean Social Transformations: Drunken Indians, Bread Babies, and Chosen W...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Page 1. Maize Beer and Andean Social Transformations: Drunken Indians, Bread Babies, and Chosen Women M. J. Weismantel Introduction Ethnographers who study the Andes of South America have re-cently begun questioning ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125938288"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125938288"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125938288; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125938288]").text(description); $(".js-view-count[data-work-id=125938288]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125938288; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125938288']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125938288]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125938288,"title":"Maize Beer and Andean Social Transformations: Drunken Indians, Bread Babies, and Chosen Women","internal_url":"https://www.academia.edu/125938288/Maize_Beer_and_Andean_Social_Transformations_Drunken_Indians_Bread_Babies_and_Chosen_Women","owner_id":169260,"coauthors_can_edit":true,"owner":{"id":169260,"first_name":"Mary","middle_initials":null,"last_name":"Weismantel","page_name":"MaryWeismantel","domain_name":"northwestern","created_at":"2010-04-13T06:07:31.743-07:00","display_name":"Mary Weismantel","url":"https://northwestern.academia.edu/MaryWeismantel"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125938287"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125938287/After_Butler_Materializing_and_Historicizing_the_Anthropology_of_Gender"><img alt="Research paper thumbnail of After Butler: Materializing and Historicizing the Anthropology of Gender" class="work-thumbnail" src="https://attachments.academia-assets.com/119893596/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125938287/After_Butler_Materializing_and_Historicizing_the_Anthropology_of_Gender">After Butler: Materializing and Historicizing the Anthropology of Gender</a></div><div class="wp-workCard_item"><span>Voices</span><span>, Dec 1, 2002</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">sked to write about gender and inequality for this issue of Voices, I found myself wondering if t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">sked to write about gender and inequality for this issue of Voices, I found myself wondering if the topic doesn't belong more to archaeology these days than to ethnography. Among archaeologists, both terms have been at the forefront of the research agenda, provoking major upheavals in method and theory. Questions of gender forced researchers to take apart units previously studied as wholes, from individual households to entire ethnic groups; a complementary movement towards studying societies "from the bottom up" placed new emphasis on the lives of non-elites within complex societies. The methodological challenges involved are enormous-and enormously interesting-as scholars begin to look at the archaeological record for traces of the ways in which marginalized actors shape their societies. In cultural anthropology, the picture is a bit less clear Most ethnographies are still written about marginalized peoples, and specific forms of inequality-racism, poverty, or heteronormativity-are certainly being studied. Still, there is no consensus that to study gender is to study inequality; indeed, many researchers would shy away from the word, finding it, like patriarchy or misogyny, a bit too crude in its politics. A big word, it seems to call for big, unifying theories, but these are out of fashion at a time that emphasizes particularities, complexities, and ambiguities. It was different in the heady days of the 1970s, when fiercely radical scholars embraced an explicit goal: not only to study inequality but to eradicate it. That sense of purpose is now blunted and diffused-and not only because the political climate has changed. Research seems fragmented and rudderless, the distances between the subdisciplines unbridgeable, and cultural theory becalmed in a post-post doldrums, passively awaiting the next big thing. These rather invidious comparisons between archaeology and ethnography, the present and the past run counter to the tale usually told. Courses on gender studies look back on "70's feminism" with knowing condescension as a time of naive scholarship marred by unexamined racist, neocolonialist and heterosexist attitudes. At the same time, we trace a direct line of descent from that period to the present: we do similar work,</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42d092e89885f34cd99fffeec8cf2850" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119893596,"asset_id":125938287,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119893596/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125938287"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125938287"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125938287; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125938287]").text(description); $(".js-view-count[data-work-id=125938287]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125938287; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125938287']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "42d092e89885f34cd99fffeec8cf2850" } } $('.js-work-strip[data-work-id=125938287]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125938287,"title":"After Butler: Materializing and Historicizing the Anthropology of Gender","internal_url":"https://www.academia.edu/125938287/After_Butler_Materializing_and_Historicizing_the_Anthropology_of_Gender","owner_id":169260,"coauthors_can_edit":true,"owner":{"id":169260,"first_name":"Mary","middle_initials":null,"last_name":"Weismantel","page_name":"MaryWeismantel","domain_name":"northwestern","created_at":"2010-04-13T06:07:31.743-07:00","display_name":"Mary Weismantel","url":"https://northwestern.academia.edu/MaryWeismantel"},"attachments":[{"id":119893596,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119893596/thumbnails/1.jpg","file_name":"c11e8d89ff05d9e2b8c2601fbc3044470a75.pdf","download_url":"https://www.academia.edu/attachments/119893596/download_file","bulk_download_file_name":"After_Butler_Materializing_and_Historici.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119893596/c11e8d89ff05d9e2b8c2601fbc3044470a75-libre.pdf?1732896016=\u0026response-content-disposition=attachment%3B+filename%3DAfter_Butler_Materializing_and_Historici.pdf\u0026Expires=1740242770\u0026Signature=bdbqa9FwTpd0u6OLdqXYM56Px4JbOashR8GAMRWgvkKan-3ruWw8OyRoXjZAxUuQEXnnuvAMTTNo7VpnFPQnZEfA8WAWTZ~3mpQn7tqDfbQdJbVm4FNqazk-c0-P-W3DV3ozvzu0iVibClbCuLTJwa0vPfF2yhawLZ3uZWeIxEgYpi1USdBejhwQP-fUCjVVqwnCsSm9CP~Nn9EFAPCcGKl9o0J-IqsO8H5fvuvE7jGrR8zb~TiysoQdfTUo7j~s1JA-LsIWf1WRpcdyhxVRs-T~AjGEVCh8L-Wj8S5XWM~hFG4tgjSBdFm55Hctq0FaRRtVt-1JbvVX-EiW~~8Wrw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125938286"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/125938286/35_Slippery_and_Slow_Chav%C3%ADn_s_Great_Stones_and_Kinaesthetic_Perception"><img alt="Research paper thumbnail of 35. Slippery and Slow: Chavín’s Great Stones and Kinaesthetic Perception" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/125938286/35_Slippery_and_Slow_Chav%C3%ADn_s_Great_Stones_and_Kinaesthetic_Perception">35. 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Using insights from new work on animal/human relations and the ethnography of shamanism and hunting, it illuminates aspects of the iconography, scale, and style of the stones that were previously opaque. Finally, it challenges archaeologists to address the limitations of perspectivism, notably its abstraction and ahistoricism, avoiding the retrogressive return to romantic primitivism that sometimes mars the ontological turn, thus transforming perspectivism into a better means of political engagement with indigenous Americans present and past.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88124384"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88124384"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88124384; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7267727" id="drafts"><div class="js-work-strip profile--work_container" data-work-id="34033406"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34033406/Weismantel_and_Wilhoit_Kinship_in_the_Andes"><img alt="Research paper thumbnail of Weismantel and Wilhoit Kinship in the Andes" class="work-thumbnail" src="https://attachments.academia-assets.com/53974312/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34033406/Weismantel_and_Wilhoit_Kinship_in_the_Andes">Weismantel and Wilhoit Kinship in the Andes</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://chicago.academia.edu/MaryElenaEllaWilhoit">Mary Elena (Ella) Wilhoit</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://northwestern.academia.edu/MaryWeismantel">Mary Weismantel</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This review article analyzes the extensive literature on kinship that has emerged from Andean stu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This review article analyzes the extensive literature on kinship that has emerged from Andean studies over the past few decades.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f63f32764fd0476f947b8812448d0d8e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53974312,"asset_id":34033406,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53974312/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34033406"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34033406"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34033406; 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