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title="CZ:Disclaimer"><b>disclaimer</b></a><b>. </b></i><b></b></font><div style="float:right; margin: .1em .5em;"><b>[<span class="plainlinks plainlinksneverexpand"><a rel="nofollow" class="external text" href="https://citizendium.org/wiki/index.php?title=Cognitive_science&action=edit&section=0"><font size="2">edit intro</font></a></span>]</b></div> </td></tr></tbody></table></div> <div style="float:right; clear:right; margin:0 0 0.5em 0.3em; padding:0.5em 0 0.8em 1.4em;"><div id="toc" class="toc" role="navigation" aria-labelledby="mw-toc-heading"><input type="checkbox" role="button" id="toctogglecheckbox" class="toctogglecheckbox" style="display:none" /><div class="toctitle" lang="en" dir="ltr"><h2 id="mw-toc-heading">Contents</h2><span class="toctogglespan"><label class="toctogglelabel" for="toctogglecheckbox"></label></span></div> <ul> <li class="toclevel-1 tocsection-1"><a href="#Scope_and_definitions_of_cognitive_science"><span class="tocnumber">1</span> <span class="toctext">Scope and definitions of cognitive science</span></a></li> <li class="toclevel-1 tocsection-2"><a href="#History_of_concepts_of_the_mind"><span class="tocnumber">2</span> <span class="toctext">History of concepts of the mind</span></a></li> <li class="toclevel-1 tocsection-3"><a href="#Areas_of_study_by_cognitive_scientists"><span class="tocnumber">3</span> <span class="toctext">Areas of study by cognitive scientists</span></a></li> <li class="toclevel-1 tocsection-4"><a href="#Theories_of_mind"><span class="tocnumber">4</span> <span class="toctext">Theories of mind</span></a> <ul> <li class="toclevel-2 tocsection-5"><a href="#Mind_as_machine"><span class="tocnumber">4.1</span> <span class="toctext">Mind as machine</span></a></li> <li class="toclevel-2 tocsection-6"><a href="#The_embodied_mind"><span class="tocnumber">4.2</span> <span class="toctext">The embodied mind</span></a></li> <li class="toclevel-2 tocsection-7"><a href="#The_conscious_mind_as_primary_component_of_reality"><span class="tocnumber">4.3</span> <span class="toctext">The conscious mind as primary component of reality</span></a></li> <li class="toclevel-2 tocsection-8"><a href="#Mind_as_an_evolutionary_adaptation_to_Pleistocene_lifestyle"><span class="tocnumber">4.4</span> <span class="toctext">Mind as an evolutionary adaptation to Pleistocene lifestyle</span></a></li> <li class="toclevel-2 tocsection-9"><a href="#Mind_as_neurophysiological_processing"><span class="tocnumber">4.5</span> <span class="toctext">Mind as neurophysiological processing</span></a></li> </ul> </li> <li class="toclevel-1 tocsection-10"><a href="#Mechanisms_of_cognition"><span class="tocnumber">5</span> <span class="toctext">Mechanisms of cognition</span></a></li> <li class="toclevel-1 tocsection-11"><a href="#Applied_cognitive_science_and_engineering"><span class="tocnumber">6</span> <span class="toctext">Applied cognitive science and engineering</span></a> <ul> <li class="toclevel-2 tocsection-12"><a href="#Information_and_decision_flow_in_the_OODA_paradigm"><span class="tocnumber">6.1</span> <span class="toctext">Information and decision flow in the OODA paradigm</span></a></li> <li class="toclevel-2 tocsection-13"><a href="#Modes_of_learning"><span class="tocnumber">6.2</span> <span class="toctext">Modes of learning</span></a></li> <li class="toclevel-2 tocsection-14"><a href="#Patterns_of_creating_knowledge"><span class="tocnumber">6.3</span> <span class="toctext">Patterns of creating knowledge</span></a></li> <li class="toclevel-2 tocsection-15"><a href="#Cognitive_traps"><span class="tocnumber">6.4</span> <span class="toctext">Cognitive traps</span></a></li> </ul> </li> <li class="toclevel-1 tocsection-16"><a href="#References_and_notes_cited_in_text_as_superscripts"><span class="tocnumber">7</span> <span class="toctext">References and notes cited in text as superscripts</span></a></li> </ul> </div> </div> <p><b>Cognitive science</b> is an academic discipline that aims to explain the physiological activities that we associate with the <a href="/wiki/Life" title="Life">human living system</a> and refer to as <a href="/wiki/Mind" title="Mind">mind</a> — </p> <dl><dd><dl><dd><ul><li><a href="/wiki/Thought" title="Thought">thinking</a> and <a href="/wiki/Emotion" title="Emotion">feeling</a>;</li> <li>perceiving</li> <li><a href="/wiki/Speech" class="mw-redirect" title="Speech">speaking</a> and other ways processing <a href="/wiki/index.php?title=Symbol&action=edit&redlink=1" class="new" title="Symbol (page does not exist)">symbols</a>;</li> <li><a href="/wiki/index.php?title=Imagination&action=edit&redlink=1" class="new" title="Imagination (page does not exist)">imagining</a>;</li> <li><a href="/wiki/Memory" title="Memory">remembering</a>;</li> <li><a href="/wiki/Learning" title="Learning">learning</a> and <a href="/wiki/index.php?title=Knowing&action=edit&redlink=1" class="new" title="Knowing (page does not exist)">knowing</a>;</li> <li>experiencing events of reality consciously, non-consciously and unconsciously;</li> <li>reasoning and problem-solving;</li> <li>planning and decision-making;</li> <li>managing goals;</li> <li><a href="/wiki/index.php?title=Dreams&action=edit&redlink=1" class="new" title="Dreams (page does not exist)">dreaming</a>;</li> <li>acting, behaving; and,</li> <li>a host of other mental activities.</li></ul></dd></dl></dd></dl> <p>Philosopher Derek Melser gives a broader overview of the scope of 'thinking': </p> <blockquote> <p style="margin-left:2.0%; margin-right:6%;font-size:0.95em;"><font face="Comic San MS, Trebuchet MS, Consolas">By thinking we usually mean such activities as calculating, cogitating, pondering, musing, reflecting, meditating, and ruminating. But we might also mean any of a broader range of actions or activities (or dispositions, states, processes, or whatever). I mean remembering, intending, imagining, conceiving, believing, desiring, hoping, feeling emotion, empathizing, following what someone is saying, minding, being conscious of something, and so on….I would like to include all the above as “thinking.” The general term most philosophers would use is mental phenomena....</font> <sup id="cite_ref-melser2004_1-0" class="reference"><a href="#cite_note-melser2004-1">[1]</a></sup></p> </blockquote> <p>Cognitive scientists ask: "<i>How do people accomplish those differing kinds of thinking?</i>"<sup id="cite_ref-thagardmind2nd_2-0" class="reference"><a href="#cite_note-thagardmind2nd-2">[2]</a></sup> </p> <h2><span class="mw-headline" id="Scope_and_definitions_of_cognitive_science">Scope and definitions of cognitive science</span></h2> <p>Margaret Boden, in her 2006 book, <i>Mind as Machine: A History of Cognitive Science</i>,<sup id="cite_ref-Boden2006_3-0" class="reference"><a href="#cite_note-Boden2006-3">[3]</a></sup> says this about defining cognitive science: </p> <blockquote> <p style="margin-left: 2.0%; margin-right: 6%; font-size: 1.0em; font-family: Trebuchet MS;">One of the founders of the field [cognitive science], when asked to define it, confessed that "Trying to speak for cognitive science, as if cognitive scientists had but one mind and one voice, is a bum's game" (G. A. Miller 1978: 6). And twenty years afterwards, two long-time leaders edited a book called <i>What Is Cognitive Science?</i> (Lepore and Pylyshyn 1999). You'd think they'd know by now! But no: even in the textbooks, never mind coffee conversations and idle chat, definitions differ.<sup id="cite_ref-Boden2006_3-1" class="reference"><a href="#cite_note-Boden2006-3">[3]</a></sup></p> </blockquote> <p>Nevertheless, we offer a few attempts: </p><p>The <a href="/wiki/University_of_California,_Berkeley" title="University of California, Berkeley">University of California, Berkeley</a> offers an undergraduate degree-granting major in ‘Cognitive Science’, and explains the discipline as follows: </p> <blockquote> <p style="margin-left: 2.0%; margin-right: 6%; font-size: 1.0em; font-family: Trebuchet MS;">Cognitive Science is an interdisciplinary field that has arisen during the past decade at the intersection of a number of existing disciplines, including <a href="/wiki/Psychology" title="Psychology">psychology</a>, <a href="/wiki/Linguistics" title="Linguistics">linguistics</a>, <a href="/wiki/Computer_science" title="Computer science">computer science</a>, <a href="/wiki/Philosophy" title="Philosophy">philosophy</a>, and <a href="/wiki/Physiology" title="Physiology">physiology</a>. The shared interest that has produced this coalition is understanding the nature of the mind. This quest is an old one, dating back to antiquity in the case of philosophy, but new ideas are emerging from the fresh approach of Cognitive Science. Previously, each discipline sought to understand the mind from its own perspective, benefiting little from progress in other fields because of different methods employed. With the advent of Cognitive Science, however, common interests and theoretical ideas have overcome methodological differences, and interdisciplinary interaction has become the hallmark of this field.<sup id="cite_ref-4" class="reference"><a href="#cite_note-4">[4]</a></sup> <sup id="cite_ref-5" class="reference"><a href="#cite_note-5">[5]</a></sup></p> </blockquote> <p>Notably, though the "<i><b><font color="#330066">….shared interest that has produced this coalition is understanding the nature of the mind</font></b></i>", the complete webpage purporting to answer the question, “What is Cognitive Science?”, presumes comprehension of the word (or concept of) "mind". </p><p>William Bechtel and George Graham, in the introduction to their multi-authored text, <i>A Companion to Cognitive Science</i>,<sup id="cite_ref-bechtel1998_6-0" class="reference"><a href="#cite_note-bechtel1998-6">[6]</a></sup> define cognitive science as follows: </p> <blockquote> <p style="margin-left: 2.0%; margin-right: 6%; font-size: 1.0em; font-family: Trebuchet MS;">The expression 'cognitive science' names a broadly integrated class of approaches to the study of mental activities and processes, broad not just in the sense of including disciplines as varied as philosophy, cognitive psychology, linguistics, computer science, <a href="/wiki/Anthropology" title="Anthropology">anthropology</a>, and <a href="/wiki/Neuroscience" title="Neuroscience">neuroscience</a>, but in the sense that cognitive scientists tend to adopt certain basic, general assumptions about mind and intelligent thought and behavior. These include assumptions that the mind is (1) an information processing system, (2) a representational device, and (3) [in some sense] a computer. Various relations are possible among each of these assumptions; further, they are not shared by all who dub themselves cognitive scientists. Partly because of such relations and failures of uniformity, cognitive science has generated vigorous dialogues concerning the nature of mental activities and processes as well as over the nature of science and the structure of disciplines.<sup id="cite_ref-bechtel1998_6-1" class="reference"><a href="#cite_note-bechtel1998-6">[6]</a></sup></p> </blockquote> <p>Harvard University offers a webpage promoting a book by cognitive scientist, Phillip Johnson-Laird<sup id="cite_ref-johnson88_7-0" class="reference"><a href="#cite_note-johnson88-7">[7]</a></sup> that states: </p> <blockquote> <p style="margin-left: 2.0%; margin-right: 6%; font-size: 1.0em; font-family: Trebuchet MS;">The mind, he says, depends on the brain in the same way as the execution of a program of symbolic instructions depends on a computer, and can thus be understood by anyone willing to start with basic principles of computation and follow his step-by-step explanations.<sup id="cite_ref-johnson88_7-1" class="reference"><a href="#cite_note-johnson88-7">[7]</a></sup></p> </blockquote> <p>Margaret Boden’s 2006 book, <i>Mind as Machine: A History of Cognitive Science</i>,<sup id="cite_ref-Boden2006_3-2" class="reference"><a href="#cite_note-Boden2006-3">[3]</a></sup> views the mind as a machine, though a special one. </p> <blockquote> <p style="margin-left: 2.0%; margin-right: 6%; font-size: 1.0em; font-family: Trebuchet MS;">In my view, the best way to think about it [cognitive science] is as the study of mind as machine....however, more than one type of machine is relevant here. In a nutshell: some for digital computing, some for cybernetic self-organization or dynamical control. Much of the theoretical—and historical—interest in the field lies in the tension that follows from that fact.<sup id="cite_ref-Boden2006_3-3" class="reference"><a href="#cite_note-Boden2006-3">[3]</a></sup></p> </blockquote> <p>If a 'special' machine, perhaps because mind "<a href="/wiki/Emergence_(biology)" title="Emergence (biology)">emerged</a>" from the interaction of molecular subsystems. Noam Chomsky has stated that "<i><b><font color="#33066">....the evolution of language may involve 'emergence' — the appearance of a qualitatively different phenomenon at a specific stage of complexity of organization.</font></b></i>" </p> <blockquote> <p style="margin-left: 2.0%; margin-right: 6%; font-size: 1.0em; font-family: Trebuchet MS;">If so, [Chomsky continues] it would be an interesting, but by no means novel, case of evolution. A similar view is widely held by evolutionary biologists and paleoanthropologists, for example, Ian Tattersall, who suggests more generally that human intelligence is an "emergent quality, the result of a chance combination of factors, rather than a product of Nature's patient and gradual engineering over the eons" [citation]. Still more generally, neuroscientist Vernon Mountcastle, introducing an American Academy of Arts and Sciences collection of essays on the state of the art at the conclusion of "the decade of the brain" that ended the last century, formulates the leading principle of these contributions as the thesis that "Things mental, indeed minds, are emergent properties of brains [my emphasis], . . . produced by principles . . . we do not yet understand" -- and that might derive from laws of nature [citation].<sup id="cite_ref-8" class="reference"><a href="#cite_note-8">[8]</a></sup></p> </blockquote> <table align="right" cellpadding="10" style="background-color:lightyellow; width:40%; border: 1px solid #aaa; margin:20px; font-size: 85%;"> <tbody><tr> <td> <p>The Stanford Encyclopedia of Philosophy offers these introductory words: </p><p>Cognitive science is the interdisciplinary study of mind and intelligence, embracing philosophy, psychology, artificial intelligence, neuroscience, linguistics, anthropology, artificial intelligence, artificial life, and control engineering. Its intellectual origins are in the mid-1950s when researchers in several fields began to develop theories of mind based on complex representations and computational procedures. Its organizational origins are in the mid-1970s when the Cognitive Science Society was formed and the journal Cognitive Science began. Since then, more than sixty universities in North America, Europe, Asia, and Australia have established cognitive science programs, and many others have instituted courses in cognitive science.<sup id="cite_ref-9" class="reference"><a href="#cite_note-9">[9]</a></sup> </p> </td></tr></tbody></table> <p>Cognitive neuroscientists, George Lakoff and Mark Johnson, emphasize the role of the unconscious mind: </p> <blockquote> <p style="margin-left: 2.0%; margin-right: 6%; font-size: 1.0em; font-family: Trebuchet MS;">Cognitive science is the scientific discipline that studies conceptual systems. It is a relatively new discipline, having been founded in the 1970s. Yet in a short time it has made startling discoveries. It has discovered, first of all, that most of our thought is unconscious, not in the Freudian sense of being repressed, but in the sense that it operates beneath the level of cognitive awareness, inaccessible to consciousness and operating too quickly to be focused on.<sup id="cite_ref-lakoffpintf_10-0" class="reference"><a href="#cite_note-lakoffpintf-10">[10]</a></sup></p> </blockquote> <p>It seems that like many other sciences, cognitive science requires an interdisciplinary approach to try to explain the workings of what we commonly recognize as 'mind'. Each discipline includes scholars interested in mental processes, or how the mind/brain works, or how the mind/brain/body works, or how the mind/brain/body/world works. Cognitive science centrally focuses on explaining exactly what we mean by mind, how we view it, what theories we have about it. </p><p>Whatever theories we come up with, it seems that we come up with them <i>with our minds</i>. If minds operate as machines, then as living machines, to explain their workings we must take both a <a href="/wiki/Reductionism" title="Reductionism">reductionist</a> approach — looking at its parts — and a <a href="/wiki/index.php?title=%27Holism&action=edit&redlink=1" class="new" title="'Holism (page does not exist)">holistic</a> approach — looking at it as a whole — and integrating the two approaches to yield a satisfying explanation that has explanatory and predictive power, and ultimately controlling power — self-controling power. </p><p>We begin, then, with an exploration of the concepts of mind that minds have proposed. </p> <h2><span class="mw-headline" id="History_of_concepts_of_the_mind">History of concepts of the mind</span></h2> <h2><span class="mw-headline" id="Areas_of_study_by_cognitive_scientists">Areas of study by cognitive scientists</span></h2> <p>The interdisciplinary and multidisciplinary character of modern cognitive science reveals itself in even a greatly abbreviated list of definable 'areas of study' engaged in by cognitive scientists:<sup id="cite_ref-bechtel1998_6-2" class="reference"><a href="#cite_note-bechtel1998-6">[6]</a></sup> </p><p>The MIT Encyclopedia of the Cognitive Sciences (MITECS), edited by Robert A. Wilson and Frank C. Keil,<sup id="cite_ref-mitecs_11-0" class="reference"><a href="#cite_note-mitecs-11">[11]</a></sup> classifies the cognitive and brain sciences into six domains: (1) computational intelligence (2) culture, cognition, and evolution (3) linguistics and language (4) neuroscience (5) philosophy, and (6) psychology. The following list includes an illustrative selection of topics in those domains: </p> <p class="mw-empty-elt"></p><table cellspacing="0" cellpadding="3" align="center" class="" style="background:transparent; width:100%; clear: both;"> <tbody><tr> <td width="25%" align="left" valign="top"> <p class="mw-empty-elt"></p><table cellspacing="0" cellpadding="3" align="center" class="" style="background:transparent; width:100%; clear: both;"> <tbody><tr> <td width="25%" align="left" valign="top"> <dl><dd><ul><li>Agency and Its Evolution<sup id="cite_ref-sterelny2001_12-0" class="reference"><a href="#cite_note-sterelny2001-12">[12]</a></sup></li> <li>Analogy</li> <li>Animal Cognition</li> <li>Attention</li> <li>Brain Mapping</li> <li>Cognitive Anthropology<sup id="cite_ref-tara_13-0" class="reference"><a href="#cite_note-tara-13">[13]</a></sup> <sup id="cite_ref-cash_14-0" class="reference"><a href="#cite_note-cash-14">[14]</a></sup> <span class="error mw-ext-cite-error" lang="en" dir="ltr">Cite error: Invalid <code><ref></code> tag; invalid names, e.g. too many</span></li> <li>Cognitive and Linguistic Development</li> <li>Cognitive Neuroscience<sup id="cite_ref-gazzanigacogneuro_15-0" class="reference"><a href="#cite_note-gazzanigacogneuro-15">[15]</a></sup></li> <li>Conceptual Change</li> <li>Conceptual Organization</li> <li>Consciousness</li> <li>Decision Making</li> <li>Emotions</li></ul></dd></dl> <p class="mw-empty-elt"></p> </td> <td width="25%" align="left" valign="top"> <dl><dd><ul><li>Imagery and Spatial Representation</li> <li>Language Evolution and Neuromechanisms</li> <li>Language Processing</li> <li>Linguistic Theory</li> <li>Machine Learning</li> <li>Memory</li> <li><a href="/wiki/Metacognition" title="Metacognition">Metacognition</a></li> <li>Perception</li> <li>Problem Solving</li> <li>Reasoning</li> <li>Social Cognition</li> <li>Unconscious Intelligence</li></ul></dd></dl> <p class="mw-empty-elt"></p> </td> <td width="25%" align="left" valign="top"> <dl><dd><ul><li>Understanding Texts</li> <li>Word Meaning</li></ul></dd></dl> <p class="mw-empty-elt"></p> </td> <td width="25%" align="left" valign="top"> <p class="mw-empty-elt"></p> </td></tr></tbody></table> <h2><span class="mw-headline" id="Theories_of_mind">Theories of mind</span></h2> <h3><span class="mw-headline" id="Mind_as_machine">Mind as machine</span></h3> <p>Once we had acquired/generated the concept of machine, and built mechanical contrivances able to act as if by their own motive power (<a href="/wiki/index.php?title=Automata&action=edit&redlink=1" class="new" title="Automata (page does not exist)">automata</a>), we had the new concept, '<i>machine</i> as man', implementable as <a href="/wiki/Robot" title="Robot">robots</a>, say — performing activities that humans can perform. As we built more and more elaborate and complicated automata — machines that could locomote, manipulate objects, compute, operate in response to logical rules, recognize speech — we began developing, increasingly refined, the analogous concept of '<i>man</i> as machine'. </p><p>Elaborating the concept of '<i>man</i> as machine', modern biologists continually discover more details of the mechanisms, physiological and/or molecular, operating as components of the diverse activities performed by humans, including thinking and other activities of the mind. How could the <i>mind</i> of man exist except as an emergent manifestation of physiological/molecular processes. Injure the brain, alter the mind; injure/age the body, alter the mind. </p><p><i>Man</i> as machine' entails '<i>mind</i> as machine'. Man as a machine that can think and communicate with other machines like itself, and think about and communicate with itself. </p><p>Humans do not just think, but emote, exhibit <a href="/wiki/index.php?title=Personality&action=edit&redlink=1" class="new" title="Personality (page does not exist)">personality</a>, behave socially; recognize (re-cognize) themselves; recognize that they recognizes themselves — an autonomously functioning cognitive- and <a href="/wiki/Metacognition" title="Metacognition">metacognitive-machine</a>, introspective, capable of constructing a detailed <a href="/wiki/index.php?title=Representation&action=edit&redlink=1" class="new" title="Representation (page does not exist)">representation</a> of aspects of the spatial and temporal reality embedding it, of that which it embeds, and capable of processing those representations as components of thinking and other mind-work. </p><p>See also: <a rel="nofollow" class="external text" href="http://en.citizendium.org/wiki/Life/Draft#Living_systems_as_self-fabricating_autonomous_homeostatic_cognitive_machines">Living systems as self-fabricating autonomous homeostatic cognitive machines.</a> </p> <h3><span class="mw-headline" id="The_embodied_mind">The embodied mind</span></h3> <p>"[Thomas] Aquinas held with Aristotle that <i>nihil est in intellectu quod prius non fuerit in sensu</i> (roughly, nothing is known to the mind that was not first known by the senses)..."<sup id="cite_ref-16" class="reference"><a href="#cite_note-16">[16]</a></sup> The modern concept of the 'embodied mind' resonates with that ancient/medieval view, a concept of mind as emerging from and reflecting sensori-motor experiences, both conscious and unconscious but non-repressed. </p><p>The peer-reviewed <i>Internet Encyclopedia of Philosophy</i> introduces the concept of embodied cognition emphasizing the following:<sup id="cite_ref-embodcog_17-0" class="reference"><a href="#cite_note-embodcog-17">[17]</a></sup> </p> <ul><li>"The general theory contends that cognitive processes develop when a tightly coupled system emerges from real-time, goal-directed interactions between organisms and their environment;"</li></ul> <ul><li>"the nature of these interactions influences the formation and further specifies the nature of the developing cognitive capacities."</li></ul> <ul><li>"...one necessary condition for cognition is embodiment, where the basic notion of embodiment is broadly understood as the unique way an organism’s sensorimotor capacities enable it to successfully interact with its environmental niche."</li></ul> <ul><li>"In addition, all of the different formulations of the general embodied cognition thesis share a common goal of developing cognitive explanations that capture the manner in which mind, body, and world mutually interact and influence one another to promote an organism’s adaptive success.”</li></ul> <p>That formulation characterizes the mind as a complex dynamic adaptive emergent system; a system whereby cognitive functioning emerges from the interaction of the interrelated components, brain, body, and world; a system whereby the specifics of those interactions centered in the body influence the specifics of the cognitive functioning; a system whereby sensorimotor experiences, conscious and non-conscious, characterize the interactions among brain, body, and world as adaptations in real-time directed to respond to the mind-endowed organism's biological and cultural imperatives.<sup id="cite_ref-pfeifer2007_18-0" class="reference"><a href="#cite_note-pfeifer2007-18">[18]</a></sup> </p> <h3><span class="mw-headline" id="The_conscious_mind_as_primary_component_of_reality">The conscious mind as primary component of reality</span></h3> <p>Some philosophers of mind believe the mind's ability to recognize itself requires a component of reality in addition to those recognized by physicists, specifically something called 'consciousness', fundamental as energy and matter.<sup id="cite_ref-chalmers96_19-0" class="reference"><a href="#cite_note-chalmers96-19">[19]</a></sup> The conscious mind, a physical machine, but only if physical reality includes 'consciousness' as a fundamental constituent of reality — perhaps a natural "organizing principle informing matter", call it 'soul'. Descartes came close to that notion, seeing the mind as immaterial and separate from the body, influencing the body through a strategy designed and owned by God. </p> <h3><span class="mw-headline" id="Mind_as_an_evolutionary_adaptation_to_Pleistocene_lifestyle">Mind as an evolutionary adaptation to Pleistocene lifestyle</span></h3> <p>Others explain cognition as adaptations to achieve fitness for survival, implemented by neurophyiological processes.<sup id="cite_ref-barkow1995_20-0" class="reference"><a href="#cite_note-barkow1995-20">[20]</a></sup> </p> <h3><span class="mw-headline" id="Mind_as_neurophysiological_processing">Mind as neurophysiological processing</span></h3> <p>We learn more and more about the neurophysiology of cognitive processes. We can detect cognitive and emotional adaptations occurring in real-time in the lifetime of individual organisms. The neurophysiology of conscious awareness remains undiscovered, however, explained by competing proposals. </p> <h2><span class="mw-headline" id="Mechanisms_of_cognition">Mechanisms of cognition</span></h2> <table align="left" cellpadding="10" style="background:lightgray; width:29%; border: 1px solid #aaa; margin:20px; font-size: 92%; font-family: Gill Sans MT;"> <tbody><tr> <td>Human beings are rational—a view often attributed to Aristotle—and a major component of rationality is the ability to reason.<sup id="cite_ref-21" class="reference"><a href="#cite_note-21">[21]</a></sup> </td></tr> <tr> <td>A task for cognitive scientists is accordingly to analyze what inferences are rational, how mental processes make these inferences, and how these processes are implemented in the brain…cognitive scientists have established three robust facts about human reasoning. </td></tr> <tr> <td>First, individuals with no training in logic are able to make logical deductions, and they can do so about materials remote from daily life. </td></tr> <tr> <td>Second, large differences in the ability to reason occur from one individual to another, and they correlate with measures of academic achievement, serving as proxies for measures of intelligence.<sup id="cite_ref-22" class="reference"><a href="#cite_note-22">[22]</a></sup> </td></tr> <tr> <td>Third, almost all sorts of reasoning, from 2D spatial inferences<sup id="cite_ref-23" class="reference"><a href="#cite_note-23">[23]</a></sup> to reasoning based on sentential connectives, such as if and or, are computationally intractable.<sup id="cite_ref-24" class="reference"><a href="#cite_note-24">[24]</a></sup> </td></tr> <tr> <td>As the number of distinct elementary propositions in inferences increases, reasoning soon demands a processing capacity exceeding any finite computational device, no matter how large, including the human brain. </td></tr> <tr> <td><center>—Philip N. Johnson-Laird <sup id="cite_ref-25" class="reference"><a href="#cite_note-25">[25]</a></sup></center> </td></tr></tbody></table> <p><br clear="all" /> </p><p>Holding refs: <sup id="cite_ref-Anderson2007_26-0" class="reference"><a href="#cite_note-Anderson2007-26">[26]</a></sup> </p> <h2><span class="mw-headline" id="Applied_cognitive_science_and_engineering">Applied cognitive science and engineering</span></h2> <p>One of the lesser-known branches of psychology, <b>cognitive psychology</b> deals, significantly, with people not in distress, but trying to move to a higher level of functioning. The discipline deals with how people interact with new concepts in their environment, especially with respect to learning, or the mental processes involved in building skills. These topics are also the foundation on which <b>human factors engineering</b>, <b>instructional technology</b>, and <b>user interface design</b> are built. </p><p>Much of the discipline deals with the conscious processes involved in learning, and in processing information that comes from existing and new sources. Bruning defined the cognitive movement as going beyond Skinner's stimulus-response, reflexive behaviorism into conscious learning.<sup id="cite_ref-Hofstetter-1995-4_27-0" class="reference"><a href="#cite_note-Hofstetter-1995-4-27">[27]</a></sup> </p> <blockquote style="float:none; padding:0.25em 1em;"><p>Cognitive psychology is a theoretical perspective that focuses on the realms of human perception, thought, and memory. It portrays learners as active processors of information--a metaphor borrowed from the computer world--and assigns critical roles to the knowledge and perspective students bring to their learning. What learners do to enrich information, in the view of cognitive psychology, determines the level of understanding they ultimately achieve. <cite style="font-style:normal; text-align:right; display:block; padding:0.25em 0;"> — Roger H. Bruning<sup id="cite_ref-Bruning1995_28-0" class="reference"><a href="#cite_note-Bruning1995-28">[28]</a></sup></cite></p></blockquote> <p>While Hofstetter describes a fundamental paradigm shift, experience in gaining certain skills may also draw from the behaviorists. "If faculty members can learn to shift their pedagogical paradigm from teacher-dominated to learner-centered, students will become more actively involved in the teaching and learning process. At the end of a course, instead of having been trained in the digestion of existing knowledge, students will have become able to continue finding, judging, critiquing, synthesizing, and constructing new knowledge... students will have become truly educated, not just trained." <sup id="cite_ref-Hofstetter-1995-4_27-1" class="reference"><a href="#cite_note-Hofstetter-1995-4-27">[27]</a></sup> Nevertheless, to take the quite different example of flying an advanced combat aircraft, developing the eye-hand coordination to merge the pilot's vision outside supplemented <a href="/wiki/Heads-up_display" title="Heads-up display">heads-up displays</a> and pilot-selected "<a href="/wiki/index.php?title=Glass_cockpit&action=edit&redlink=1" class="new" title="Glass cockpit (page does not exist)">glass cockpit</a>" displays, which are controlled from buttons and switches on controls operated without looking at them, can take a year increasingly of simulator and aircraft experience. While this may have behaviorist aspects, it is complemented by highly interactive classroom work on alternative tactics, emergency procedures, and the theory of one's aircraft and weapons. In contrast, cognitive psychologists involved in automobile safety suggest that adding heads-up displays to cars, without a very explicit training program, may cause <b><a href="/wiki/Information_overload" title="Information overload">information overload</a></b> in the untrained driver. </p> <h3><span class="mw-headline" id="Information_and_decision_flow_in_the_OODA_paradigm">Information and decision flow in the OODA paradigm</span></h3> <p>John Boyd, one of the pioneers of high-speed decisionmaking in the modern military, has a cognitive model at the core of his theories, the decision cycle or <b>OODA Loop</b>, the process by which an entity (either an individual or an organization) reacts to an event. According to this idea, the key to victory is to be able to create situations wherein one can make appropriate decisions more quickly than one's opponent. </p><p>Boyd theorized that multilevel contexts, such as the tactical, operational, and strategic levels of war, can be modeled with a hierarchy of OODA loops (see below).<sup id="cite_ref-Hammond_29-0" class="reference"><a href="#cite_note-Hammond-29">[29]</a></sup> He also argued that fast OODA loops require a highly decentralized <a href="/wiki/index.php?title=Command_and_control&action=edit&redlink=1" class="new" title="Command and control (page does not exist)">command and control</a> using mission-type orders, or <b>directive control</b> (i.e., <i>what</i> the commander wants to see happen) as opposed to <b>detailed control</b> (i.e., <b>how</b> the commander wants things done. Such a structure, according to Boyd, would create a flexible "organic whole" that would be quicker to adapt to rapidly changing situations. He noted, however, that any such highly decentralized organization would necessitate a high degree of mutual trust and a common outlook that came from prior shared experiences. Headquarters needs to know that the troops are perfectly capable of forming a good plan for taking a specific objective, and the troops need to know that Headquarters does not direct them to achieve certain objectives without good reason. <sup id="cite_ref-Hammond_29-1" class="reference"><a href="#cite_note-Hammond-29">[29]</a></sup> </p><p>The OODA model of decision and action, originally for air-to-air fighter combat, has four phases. This discussion adds interaction with intelligence and command. </p> <dl><dd><ol><li><b>Observe</b>: become aware of a threat or opportunity</li> <li><b>Orient</b>: put the observation into the context of other information; form one's perspective and situational awareness</li> <li><b>Decide</b>: make the best possible action plan that can be carried out in a timely manner</li> <li><b>Act</b>: carry out the decision.</li></ol></dd></dl> <p>After the action, the actor observes again, to see the effects of the action. If the cycle works properly, the actor has initiative, and can orient, decide, and act even faster in the second and subsequent iterations of the Boyd loop. </p> <div class="thumb tright"><div class="thumbinner" style="width:402px;"><a href="/wiki/File:3-Basic-Boyd-Loops.png" class="image"><img alt="" src="/wiki/images/thumb/9/99/3-Basic-Boyd-Loops.png/400px-3-Basic-Boyd-Loops.png" decoding="async" width="400" height="177" class="thumbimage" srcset="/wiki/images/thumb/9/99/3-Basic-Boyd-Loops.png/600px-3-Basic-Boyd-Loops.png 1.5x, /wiki/images/thumb/9/99/3-Basic-Boyd-Loops.png/800px-3-Basic-Boyd-Loops.png 2x" data-file-width="1368" data-file-height="605" /></a> <div class="thumbcaption"><div class="magnify"><a href="/wiki/File:3-Basic-Boyd-Loops.png" class="internal" title="Enlarge"></a></div>Ever-faster Boyd loops</div></div></div> <p>Eventually, if the Boyd process works as intended, the actor will "get inside the opponent's loop". When the actor's Boyd cycle dominates the opponent's, the actor is acting repeatedly, based on reasoned choices, while the opponent is still trying to understand what is happening. </p> <h3><span class="mw-headline" id="Modes_of_learning">Modes of learning</span></h3> <p>Individual human beings differ in the way they best learn new information. One common distinction uses: </p> <ul><li>visual: accepting input through vision, testing action through writing and drawing</li> <li>auditory: receiving spoken input and refining it through discussion</li> <li>tactile: absorbing information through highly eye-hand interactive interfaces or developing physical skills, improving the skill by interaction.</li></ul> <p>There is an unfortunate trend, in areas such as industry-specific skills and certification training, to overemphasize the tactile, and insisting that as much learning as possible be "hands on". That may be realistic for computer configuration and troubleshooting, but design skills tend to be visual and collaborative, expressed through drawings, drafting documents, and discussion. </p><p>Another unfortunate trend is to recognize that some people learn from all these methods, so, whether individual remote instruction or the classroom, multimedia presentation is important -- but, ideally, it should be possible to select the delivery mode. Auditory or visual input may be useless to people with disorders of the ears or eyes. </p><p>Depending on the topic, however, the learner may need a theoretical base for what is presented in the multimedia experience, but, even there, the learning should be participatory. Lecturers who frequently turn to the class with questions and followup discussion, using their expertise to stay on track, encourage original thought. Such thought is reinforced with frequent individual and team exercises that require synthesis of concepts, often with multimedia or interpersonal interaction. </p> <h3><span class="mw-headline" id="Patterns_of_creating_knowledge">Patterns of creating knowledge</span></h3> <p>Sometimes called a trend to "big science", many fundamental research problems are sufficiently complex to need a team effort. In areas such as particle physics and space science, it will take a mixture of skills simply to conduct the experiments. </p><p>Collaboration, however, may be a key part of learning and creating. As mentioned above, some classroom experiences deliberately include team exercises. A review of scientific publication showed the greatest growth in research by three authors <sup id="cite_ref-Kliegl2008_30-0" class="reference"><a href="#cite_note-Kliegl2008-30">[30]</a></sup> </p> <h3><span class="mw-headline" id="Cognitive_traps">Cognitive traps</span></h3> <p>Within the United States intelligence community and other areas where decisions must be made on incomplete knowledge, there is ever-growing awareness that cognitive errors come from poorly structured cognition and lack of collaboration. <sup id="cite_ref-CIA-Heuer-1999-2_31-0" class="reference"><a href="#cite_note-CIA-Heuer-1999-2-31">[31]</a></sup> </p> <h2><span class="mw-headline" id="References_and_notes_cited_in_text_as_superscripts">References and notes cited in text as superscripts</span></h2> <table cellpadding="10" align="center" style="width:80%; border: solid 1px #4682b4; background:lightyellow"> <tbody><tr> <td> <p><i>Most citations to articles listed here include links — in font-color <font color="blue"> blue</font> — to full-text. Accessing full-text may require personal or institutional subscription to the article´s source. Nevertheless, many sources do offer full-text, and if not, usually offer the text of the abstract or links that show the abstracts of the articles, free without subscription. Links to books variously may open to full-text, or to the publishers' description of the book with or without downloadable selected chapters, reviews, and table of contents. Books with links to Google Books often offer extensive previews of the books' text.</i> </p> </td></tr></tbody></table> <p><small> </small></p><small> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-melser2004-1"><span class="mw-cite-backlink"><a href="#cite_ref-melser2004_1-0">↑</a></span> <span class="reference-text">Derek Melser. (2004) <i>The Act of Thinking.</i> MIT Press. <a rel="nofollow" class="external text" href="http://mitpress.mit.edu/catalog/item/default.asp?ttype=2&tid=10264&mode=toc">TOC and link to PDF of Introduction: Is Thinking a Natural Process, or Is It an Action?</a> <ul><li><b>From the publishers summary:</b> [Melser] examines the developmental role of concerted activity, the token performance of concerted activity, the functions of speech, the mechanics and uses of covert tokening, empathy, the origins of solo action, the actional nature of perception, and various kinds and aspects of mature thinking. In addition, he analyzes the role of metaphors in the folk notion of mind.</li></ul> </span></li> <li id="cite_note-thagardmind2nd-2"><span class="mw-cite-backlink"><a href="#cite_ref-thagardmind2nd_2-0">↑</a></span> <span class="reference-text">Thagard P. (2005) <a rel="nofollow" class="external text" href="http://mitpress.mit.edu/catalog/item/default.asp?ttype=2&tid=10528">Mind: Introduction to Cognitive Science.</a> 2nd Edition. MIT Press: Cambridge MA. <a href="/wiki/Special:BookSources/9780262701099" class="internal mw-magiclink-isbn">ISBN 9780262701099</a> (pbk); <a href="/wiki/Special:BookSources/9780262201544" class="internal mw-magiclink-isbn">ISBN 9780262201544</a> (hc). Full-Text Downloadable PDFs of <a rel="nofollow" class="external text" href="http://mitpress.mit.edu/books/chapters/026270109Xpref1.pdf">Preface</a>, <a rel="nofollow" class="external text" href="http://mitpress.mit.edu/books/chapters/026270109Xchap1.pdf">Chapter 1: Representation and Computation</a>, and <a rel="nofollow" class="external text" href="http://mitpress.mit.edu/books/chapters/026270109Xindex1.pdf">Index</a>. Major portions of many chapters viewable online at Google Books: <a rel="nofollow" class="external text" href="http://books.google.com/books/mitpress?id=gjcR1U2HT7kC&printsec=frontcover&source=gbs_ViewAPI">here.</a> <ul><li><b><u>From the publisher’s description:</u></b> Thagard's systematic descriptions and evaluations of the main theories of mental representation advanced by cognitive scientists allow students to see that there are many complementary approaches to the investigation of mind. The fundamental theoretical perspectives he describes include logic, rules, concepts, analogies, images, and connections (artificial neural networks). The discussion of these theories provides an integrated view of the different achievements of the various fields of cognitive science.</li> <li><b><u>Author:</u></b> Paul Thagard is Professor of Philosophy, Psychology, and Computer Science, and Director of the Cognitive Science Program at the University of Waterloo.</li> <li><b><u>Table of Contents:</u></b></li></ul> <dl><dd><dl><dd><ul><li>Preface</li> <li>Acknowledgments</li></ul></dd></dl> <ul><li><b>Approaches to Cognitive Science</b></li></ul> <dl><dd><ul><li>Representation and Computation</li> <li>Logic</li> <li>Rules</li> <li>Concepts</li> <li>Analogies</li> <li>Images</li> <li>Connections</li> <li>Review and Evaluations</li></ul></dd></dl> <ul><li><b>Extensions to Cognitive Science</b></li></ul> <dl><dd><ul><li>Brains</li> <li>Emotions</li> <li>Consciousness</li> <li>Bodies, the World, and Dynamic Systems</li> <li>Societies</li> <li>The Future of Cognitive Science</li> <li>Glossary</li> <li>References</li> <li>Index</li></ul></dd></dl></dd></dl> </span></li> <li id="cite_note-Boden2006-3"><span class="mw-cite-backlink">↑ <sup><a href="#cite_ref-Boden2006_3-0">3.0</a></sup> <sup><a href="#cite_ref-Boden2006_3-1">3.1</a></sup> <sup><a href="#cite_ref-Boden2006_3-2">3.2</a></sup> <sup><a href="#cite_ref-Boden2006_3-3">3.3</a></sup></span> <span class="reference-text">Boden M. (2006) <a rel="nofollow" class="external text" href="http://www.oup.com/us/catalog/general/subject/Philosophy/Mind/?view=usa&ci=9780199543168#Description">Mind as Machine: A History of Cognitive Science.</a> <a href="/wiki/Special:BookSources/9780199241446" class="internal mw-magiclink-isbn">ISBN 9780199241446</a>, <a href="/wiki/Special:BookSources/0199241449" class="internal mw-magiclink-isbn">ISBN 0199241449</a>. Read major excerpts of many chapters in Google Books: <a rel="nofollow" class="external text" href="http://books.google.com/books?id=d81D0POxjcgC">here.</a> <ul><li><b><u>From the publisher's description:</u></b> The key distinguishing characteristic of cognitive science, Boden suggests, compared with older ways of thinking about the mind, is the notion of understanding the mind as a kind of machine....Cognitive science, in Boden's broad conception, covers a wide range of aspects of mind: not just 'cognition' in the sense of knowledge or reasoning, but emotion, personality, social communication, and even action.</li></ul> </span></li> <li id="cite_note-4"><span class="mw-cite-backlink"><a href="#cite_ref-4">↑</a></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://ls.berkeley.edu/ugis/cogsci/major/about.php">Cognitive Science: What is Cognitive Science?</a> University of California at Berkeley.</span> </li> <li id="cite_note-5"><span class="mw-cite-backlink"><a href="#cite_ref-5">↑</a></span> <span class="reference-text"><b><u>Note:</u></b> The interdisciplinary nature of the discipline at Berkeley reveals itself in the various areas of expertise of its core faculty, which include: Psychology; Education; Computer Science; Optometry; Integrative Biology; Philosophy Gender and Women's Studies; Cognitive Science & Electrical Engineering; Anthropology; Psychology, Neuroscience; Linguistics; Information; Cognitive Science and Psychology; Molecular and Cell Biology; Sociology.</span> </li> <li id="cite_note-bechtel1998-6"><span class="mw-cite-backlink">↑ <sup><a href="#cite_ref-bechtel1998_6-0">6.0</a></sup> <sup><a href="#cite_ref-bechtel1998_6-1">6.1</a></sup> <sup><a href="#cite_ref-bechtel1998_6-2">6.2</a></sup></span> <span class="reference-text">Bechtel W., Graham G. (editors) (1998) <a rel="nofollow" class="external text" href="http://mechanism.ucsd.edu/~bill/companion.html#Part%20I.%20%20Introduction">A Companion to Cognitive Science.</a> Malden, Mass: Blackwell. <a href="/wiki/Special:BookSources/1557865426" class="internal mw-magiclink-isbn">ISBN 1557865426</a> (hardcover).</span> </li> <li id="cite_note-johnson88-7"><span class="mw-cite-backlink">↑ <sup><a href="#cite_ref-johnson88_7-0">7.0</a></sup> <sup><a href="#cite_ref-johnson88_7-1">7.1</a></sup></span> <span class="reference-text"><cite style="font-style:normal" class="external text" id="CITEREFJohnson-Laird_PN1988">Johnson-Laird PN (1988), <i>The Computer and the Mind: An Introduction to Cognitive Science</i>, Harvard University Press, <a href="/wiki/Special:BookSources/0674156153" class="internal mw-magiclink-isbn">ISBN 0674156153</a></cite></span> </li> <li id="cite_note-8"><span class="mw-cite-backlink"><a href="#cite_ref-8">↑</a></span> <span class="reference-text">Chomsky N. (2007) <a rel="nofollow" class="external text" href="http://www.chomsky.info/articles/20071011.htm">Symposium on Margaret Boden, Mind as Machine: A History of Cognitive Science</a> Artificial Intelligence 171:1094-1103.</span> </li> <li id="cite_note-9"><span class="mw-cite-backlink"><a href="#cite_ref-9">↑</a></span> <span class="reference-text">Thagard, Paul, "Cognitive Science", The Stanford Encyclopedia of Philosophy (Summer 2010 Edition), Edward N. Zalta (ed.), URL = <<a rel="nofollow" class="external free" href="http://plato.stanford.edu/archives/sum2010/entries/cognitive-science/">http://plato.stanford.edu/archives/sum2010/entries/cognitive-science/</a>></span> </li> <li id="cite_note-lakoffpintf-10"><span class="mw-cite-backlink"><a href="#cite_ref-lakoffpintf_10-0">↑</a></span> <span class="reference-text">Lakoff G, Johnson M. (1999) <a rel="nofollow" class="external text" href="http://books.google.com/books?id=KbqxnX3_uc0C">Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought.</a> Basic Books <a href="/wiki/Special:BookSources/0465056741" class="internal mw-magiclink-isbn">ISBN 0465056741</a>, <a href="/wiki/Special:BookSources/9780465056743" class="internal mw-magiclink-isbn">ISBN 9780465056743</a>. <ul><li><b><u>Publisher's description</u></b> What are human beings like? How is knowledge possible? What is truth? Where do moral values come from? Questions like these have stood at the center of Western philosophy for centuries. In addressing them, philosophers have made certain fundamental assumptions—that we can know our own minds by introspection, that most of our thinking about the world is literal, and that reason is disembodied and universal—that are now called into question by well-established results of cognitive science. It has been shown empirically that: Most thought is unconscious. We have no direct conscious access to the mechanisms of thought and language. Our ideas go by too quickly and at too deep a level for us to observe them in any simple way. Abstract concepts are mostly metaphorical. Much of the subject matter of philosophy, such as the nature of time, morality, causation, the mind, and the self, relies heavily on basic metaphors derived from bodily experience. What is literal in our reasoning about such concepts is minimal and conceptually impoverished. All the richness comes from metaphor. For instance, we have two mutually incompatible metaphors for time, both of which represent it as movement through space: in one it is a flow past us and in the other a spatial dimension we move along. Mind is embodied. Thought requires a body—not in the trivial sense that you need a physical brain to think with, but in the profound sense that the very structure of our thoughts comes from the nature of the body. Nearly all of our unconscious metaphors are based on common bodily experiences. Most of the central themes of the Western philosophical tradition are called into question by these findings. The Cartesian person, with a mind wholly separate from the body, does not exist. The Kantian person, capable of moral action according to the dictates of a universal reason, does not exist. The phenomenological person, capable of knowing his or her mind entirely through introspection alone, does not exist. The utilitarian person, the Chomskian person, the poststructuralist person, the computational person, and the person defined by analytic philosophy all do not exist. Then what does? Lakoff and Johnson show that a philosophy responsible to the science of mind offers radically new and detailed understandings of what a person is. After first describing the philosophical stance that must follow from taking cognitive science seriously, they re-examine the basic concepts of the mind, time, causation, morality, and the self: then they rethink a host of philosophical traditions, from the classical Greeks through Kantian morality through modern analytic philosophy. They reveal the metaphorical structure underlying each mode of thought and show how the metaphysics of each theory flows from its metaphors. Finally, they take on two major issues of twentieth-century philosophy: how we conceive rationality, and how we conceive language. Philosophy in the Flesh reveals a radically new understanding of what it means to be human and calls for a thorough rethinking of the Western philosophical tradition. This is philosophy as it has never been seen before.</li></ul> </span></li> <li id="cite_note-mitecs-11"><span class="mw-cite-backlink"><a href="#cite_ref-mitecs_11-0">↑</a></span> <span class="reference-text"> The MIT Encyclopedia of the Cognitive Sciences (MITECS), edited by Robert A. Wilson and Frank C. Keil. 2001. <a href="/wiki/Special:BookSources/0262731444" class="internal mw-magiclink-isbn">ISBN 0-262-73144-4</a>.</span> </li> <li id="cite_note-sterelny2001-12"><span class="mw-cite-backlink"><a href="#cite_ref-sterelny2001_12-0">↑</a></span> <span class="reference-text">Sterelny,K. (2001) <a rel="nofollow" class="external text" href="http://books.google.com/books?id=Fx7JTzcbBosC">The evolution of agency and other essays.</a> Cambridge University Press. <a href="/wiki/Special:BookSources/0521645379" class="internal mw-magiclink-isbn">ISBN 0521645379</a> (pbk), <a href="/wiki/Special:BookSources/9780521645379" class="internal mw-magiclink-isbn">ISBN 9780521645379</a> (pbk), <a href="/wiki/Special:BookSources/9780521642316" class="internal mw-magiclink-isbn">ISBN 9780521642316</a> (hc). <ul><li><b><u>Description:</u></b> This book presents a collection of linked essays written by one of the leading philosophers of biology, Kim Sterelny, on the topic of biological evolution. The first half of the book explores most of the main theoretical controversies about evolution and selection. Sterelny argues that genes are not the only replicators: non-genetic inheritance is also extremely important, and is no mere epiphenomenon of gene selection. The second half of the book applies some of these ideas in considering cognitive evolution. Concentrating on the mental capacities of simpler animals rather than those of humans, Sterelny argues for a general distinction between detection and representation, and that the evolution of belief, like that of representation, can be decoupled from the evolution of preference. These essays, some never before published, form a coherent whole that defends not just an overall conception of evolution, but also a distinctive take on cognitive evolution.</li> <li><b><u>Contents:</u></b> Part I. Overview: 1. Evolution and agency: a user's guide; Part II. Replication and Interaction: 2. Return of The Gene (with Philip Kitcher); 3. The Extended Replicator (with Kelly Smith and Mike Dickison); 4. The return of the group; Part III. Evolution and Macroevolution: 5. Punctuated equilibrium and macroevolution; 6. Explanatory pluralism in evolutionary biology; 7. Darwin's tangled bank; Part IV. The Descent of the Mind: 8. Where does thinking come from? a commentary on Peter Godfrey Smith's Complexity and the Function of Mind in Nature; 9. Basic minds; 10. Intentional agency and the metarepresentation hypothesis; 11. Situated agency and the descent of desire; 12. The evolution of agency.</li></ul> </span></li> <li id="cite_note-tara-13"><span class="mw-cite-backlink"><a href="#cite_ref-tara_13-0">↑</a></span> <span class="reference-text">Roberston T, Beasley D. <a rel="nofollow" class="external text" href="http://www.as.ua.edu/ant/Faculty/murphy/436/coganth.htm">Cognitive Anthropology</a> Department of Anthropology College of Arts and Sciences The University of Alabama. <ul><li><b><u>From the website:</u></b> Cognitive anthropology is an idealist approach to studying the human condition. The field of cognitive anthropology focuses on the study of the relation between human culture and human thought. In contrast with some earlier anthropological approaches to culture, cultures are not regarded as material phenomena, but rather cognitive organizations of material phenomena (Tyler 1969:3).</li> <li>Cognitive anthropologists study how people understand and organize the material objects, events, and experiences that make up their world as the people they study perceive it. It is an approach that stresses how people make sense of reality according to their own indigenous cognitive categories, not those of the anthropologist.</li> <li>Cognitive anthropology posits that each culture orders events, material life and ideas, to its own criteria.</li> <li>The fundamental aim of cognitive anthropology is to reliably represent the logical systems of thought of other people according to criteria, which can be discovered and replicated through analysis.</li></ul> </span></li> <li id="cite_note-cash-14"><span class="mw-cite-backlink"><a href="#cite_ref-cash_14-0">↑</a></span> <span class="reference-text">Cash J. <a rel="nofollow" class="external text" href="http://www.indiana.edu/~wanthro/cog.htm">Cognitive Anthropology</a> Indiana University <ul><li><b><u>From the website:</u>’</b></li></ul> <dl><dd><ul><li>Cognitive anthropology generally focuses on the intellectual and rational aspects of culture, particularly through studies of language use. The centrality of language to cognitive anthropology is related to the origins of the sub-field. Cognitive anthropology is distinguished most by its methodology, which originated in attempts to fit formal linguistic methods into linguistic and social anthropology. This methodology also assumes that semantic categories marked by linguistic forms are related to meaningful cultural categories.</li> <li>Cognitive anthropology's methods for revealing meaningful cultural categories in language have also been expanded to more general ethnographic methods (e.g. Duane and Metzger (1963)), and some recent work has focused on emotions and culture. Cognitive anthropology has ties to linguistic and psychological anthropology, linguistics, cognitive linguistics, psycholinguistics, cognitive psychology, and other cognitive sciences.</li> <li>Cognitive anthropology's beginnings in the 1950's developed out of linguistic anthropology's ongoing dialogue with formal linguistics and anthropology, but its emergence paralleled a general interest in cognitive phenomena across the social and biological sciences. In behavioral psychology, interest in cognition increased in conjunction with the development and use of computers (D'Andrade 1995:10).</li> <li>Cognitive anthropology has increasingly used computer modeling, and Colby (1996: 214-215) recommends that aspiring cognitive anthropologists learn a variety of skills transferable across the cognitive sciences: knowledge systems, text comprehension systems, and parallel distribution processes from computer sciences; text analysis and narrative structure from cognitive psychology; symbolic logic from philosophy; and multi-dimensional scaling and clustering techniques from statistics.</li></ul></dd></dl> </span></li> <li id="cite_note-gazzanigacogneuro-15"><span class="mw-cite-backlink"><a href="#cite_ref-gazzanigacogneuro_15-0">↑</a></span> <span class="reference-text">Gazzaniga,Michael S.; Ivry,Richard B.; Mangun,G.R. (2009) <a rel="nofollow" class="external text" href="http://www.wwnorton.com/college/titles/psych/cogneur3/welcome2.htm">Cognitive Neuroscience: The Biology of the Mind.</a> 3rd edition. W. W. Norton & Company. <a href="/wiki/Special:BookSources/9780393927955" class="internal mw-magiclink-isbn">ISBN 9780393927955</a> (hbk.) <ul><li><b><u>Publisher's Overview:</u></b> Three leading figures in the field of cognitive neuroscience provide an engaging, narrative driven overview of this path-breaking field. Taking a highly interdisciplinary approach, the authors balance cognitive theory, with neuroscientific and neuropsychological evidence to reveal what we currently know about how the human mind works and to encourage students to think like cognitive neuroscientists. The text has been reorganized to move more seamlessly from micro to macro level topics, and its underlying pedagogy strengthened in order to make it an even more effective teaching tool. Maintaining its commitment to highlight the most cutting-edge trends in the field, the third edition includes the first ever standalone chapter of its kind on social neuroscience.</li></ul> <dl><dd><ul><li><b><u>Contents:</u></b></li></ul> <dl><dd><ul><li>Part 1: Background and Methods</li> <li>Chapter 1 - A Brief History of Cognitive Neuroscience</li> <li>Chapter 2 - The Cellular and Molecular Basis of Cognition</li> <li>Chapter 3 - Neuroanatomy and Development</li> <li>Chapter 4 - The Methods of Cognitive Neuroscience</li> <li>Part 2: Core Processes</li> <li>Chapter 5 - Sensation and Perception</li> <li>Chapter 6 - Object Recognition</li> <li>Chapter 7 - Action</li> <li>Chapter 8 - Learning and Memory</li> <li>Chapter 9 - Emotion</li> <li>Chapter 10 - Language (with Tamara Y. Swaab)</li> <li>Chapter 11 - Hemispheric Specialization</li> <li>Part 3: Control Processes</li> <li>Chapter 12 - Attention and Consciousness</li> <li>Chapter 13 - Executive Function</li> <li>Chapter 14 - The Social Brain (by Jennifer S. Beer)</li> <li>Chapter 15 - Evolutionary Perspectives (with Jeff Hutsler)</li></ul></dd></dl></dd></dl> </span></li> <li id="cite_note-16"><span class="mw-cite-backlink"><a href="#cite_ref-16">↑</a></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://en.citizendium.org/wiki/Thomas_Aquinas">Thomas Aquinas</a></span> </li> <li id="cite_note-embodcog-17"><span class="mw-cite-backlink"><a href="#cite_ref-embodcog_17-0">↑</a></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://www.iep.utm.edu/embodcog/#H1">Embodied Cognition</a>. The Internet Encyclopedia of Philosophy: A Peer-Reviewed Academic Resource.</span> </li> <li id="cite_note-pfeifer2007-18"><span class="mw-cite-backlink"><a href="#cite_ref-pfeifer2007_18-0">↑</a></span> <span class="reference-text">Pfeifer R, Bongard J, Grand S. (2007) <i>How the body shapes the way we think: a new view of intelligence</i>. Cambridge, Mass: MIT Press, <a href="/wiki/Special:BookSources/0262162393" class="internal mw-magiclink-isbn">ISBN 0262162393</a>.</span> </li> <li id="cite_note-chalmers96-19"><span class="mw-cite-backlink"><a href="#cite_ref-chalmers96_19-0">↑</a></span> <span class="reference-text">Chalmers, DJ. (1996) <a rel="nofollow" class="external text" href="http://www.oup.com/us/catalog/general/subject/Philosophy/Mind/?view=usa&ci=9780195117899">The Conscious Mind: In Search of a Fundamental Theory.</a> Oxford University Press. ISBN13 9780195117899. [Extensive excerpts at: <a rel="nofollow" class="external text" href="http://books.google.com/books?id=0fZZQHOfdAAC">Google Books</a>. <ul><li><b><u>Publisher's Description:</u></b> What is consciousness? How do physical processes in the brain give rise to the self-aware mind and to feelings as profoundly varied as love or hate, aesthetic pleasure or spiritual yearning? These questions today are among the most hotly debated issues among scientists and philosophers, and we have seen in recent years superb volumes by such eminent figures as Francis Crick, Daniel C. Dennett, Gerald Edelman, and Roger Penrose, all firing volleys in what has come to be called the consciousness wars. Now, in The Conscious Mind , philosopher David J. Chalmers offers a cogent analysis of this heated debate as he unveils a major new theory of consciousness, one that rejects the prevailing reductionist trend of science, while offering provocative insights into the relationship between mind and brain.</li> <li>Writing in a rigorous, thought-provoking style, the author takes us on a far-reaching tour through the philosophical ramifications of consciousness. Chalmers convincingly reveals how contemporary cognitive science and neurobiology have failed to explain how and why mental events emerge from physiological occurrences in the brain. <i><b>He proposes instead that conscious experience must be understood in an entirely new light--as an irreducible entity (similar to such physical properties as time, mass, and space) that exists at a fundamental level and cannot be understood as the sum of its parts.</b></i> And after suggesting some intriguing possibilities about the structure and laws of conscious experience, he details how his unique reinterpretation of the mind could be the focus of a new science. Throughout the book, Chalmers provides fascinating thought experiments that trenchantly illustrate his ideas. For example, in exploring the notion that consciousness could be experienced by machines as well as humans, Chalmers asks us to imagine a thinking brain in which neurons are slowly replaced by silicon chips that precisely duplicate their functions--as the neurons are replaced, will consciousness gradually fade away? The book also features thoughtful discussions of how the author's theories might be practically applied to subjects as diverse as artificial intelligence and the interpretation of quantum mechanics. [Emphasis added]</li></ul> </span></li> <li id="cite_note-barkow1995-20"><span class="mw-cite-backlink"><a href="#cite_ref-barkow1995_20-0">↑</a></span> <span class="reference-text">Leda Cosmides, John Tooby, And Jerome H. Barkow. (1995) <a rel="nofollow" class="external text" href="http://books.google.com/books?id=SxX4gRzOS6oC">Introduction: Evolutionary Psychology and Conceptual Integration.</a> In: <i>The Adapted Mind: Evolutionary Psychology and the Generation of Culture</i>. Editors: Jerome H. Barkow, Leda Cosmides, John Tooby. Oxford University Press. <a href="/wiki/Special:BookSources/0195101073" class="internal mw-magiclink-isbn">ISBN 0195101073</a>, <a href="/wiki/Special:BookSources/9780195101072" class="internal mw-magiclink-isbn">ISBN 9780195101072</a> <ul><li>'<b><u>Excerpt:</u></b></li></ul> <dl><dd><ul><li>The central premise of The Adapted Mind is that there is a universal human nature, but that this universality exists primarily at the level of evolved psychological mechanisms, not of expressed cultural behaviors. On this view, cultural variability is not a challenge to claims of universality, but rather data that can give one insight into the structure of the psychological mechanisms that helped generate it.</li> <li>A second premise is that these evolved psychological mechanisms are adaptations, constructed by natural selection over evolutionary time.</li> <li>A third assumption made by most of the contributors is that the evolved structure of the human mind is adapted to the way of life of Pleistocene hunter-gatherers, and not necessarily to our modern circumstances.</li></ul></dd></dl> </span></li> <li id="cite_note-21"><span class="mw-cite-backlink"><a href="#cite_ref-21">↑</a></span> <span class="reference-text">Baron J. (2008) <i>Thinking and Deciding</i>. Cambridge Univ Press: New York. 4th Ed.</span> </li> <li id="cite_note-22"><span class="mw-cite-backlink"><a href="#cite_ref-22">↑</a></span> <span class="reference-text">Stanovich KE. (1999) <i>Who Is Rational? Studies of Individual Differences in Reasoning</i>. Erlbaum: Mahwah, NJ.</span> </li> <li id="cite_note-23"><span class="mw-cite-backlink"><a href="#cite_ref-23">↑</a></span> <span class="reference-text">Ragni M. (2003) An arrangement calculus, its complexity and algorithmic properties. <i>Lect Notes Comput Sci</i> 2821:580–590.</span> </li> <li id="cite_note-24"><span class="mw-cite-backlink"><a href="#cite_ref-24">↑</a></span> <span class="reference-text">Garey M, Johnson D. (1979) <i>Computers and Intractability: A Guide to the Theory of NP-Completeness</i>. Freeman: San Francisco.</span> </li> <li id="cite_note-25"><span class="mw-cite-backlink"><a href="#cite_ref-25">↑</a></span> <span class="reference-text">Johnson-Laird PN. (2010) <a rel="nofollow" class="external text" href="https://d.doi.org/10.1073/pnas.1012933107">Mental models and human reasoning</a>. <i>PNAS USA</i> 107:18243–18250.</span> </li> <li id="cite_note-Anderson2007-26"><span class="mw-cite-backlink"><a href="#cite_ref-Anderson2007_26-0">↑</a></span> <span class="reference-text">Anderson M. (2007) <a rel="nofollow" class="external text" href="https://dx.doi.org/10.1007/s11229-007-9233-2">Massive redeployment, exaptation, and the functional integration of cognitive operations.</a> <i>Synthese</i> 159:329-45. <ul><li><b><u>Abstract:</u></b> The massive redeployment hypothesis (MRH) is a theory about the functional topography of the human brain, offering a middle course between strict localization on the one hand, and holism on the other. Central to MRH is the claim that cognitive evolution proceeded in a way analogous to component reuse in software engineering, whereby existing components—originally developed to serve some specific purpose—were used for new purposes and combined to support new capacities, without disrupting their participation in existing programs. If the evolution of cognition was indeed driven by such exaptation, then we should be able to make some specific empirical predictions regarding the resulting functional topography of the brain. This essay discusses three such predictions, and some of the evidence supporting them. Then, using this account as a background, the essay considers the implications of these findings for an account of the functional integration of cognitive operations. For instance, MRH suggests that in order to determine the functional role of a given brain area it is necessary to consider its participation across multiple task categories, and not just focus on one, as has been the typical practice in cognitive neuroscience. This change of methodology will motivate (even perhaps necessitate) the development of a new, domain-neutral vocabulary for characterizing the contribution of individual brain areas to larger functional complexes, and direct particular attention to the question of how these various area roles are integrated and coordinated to result in the observed cognitive effect. Finally, the details of the mix of cognitive functions a given area supports should tell us something interesting not just about the likely computational role of that area, but about the nature of and relations between the cognitive functions themselves. For instance, growing evidence of the role of “motor” areas like M1, SMA and PMC in language processing, and of "language" areas like Broca’s area in motor control, offers the possibility for significantly reconceptualizing the nature both of language and of motor control.</li></ul> </span></li> <li id="cite_note-Hofstetter-1995-4-27"><span class="mw-cite-backlink">↑ <sup><a href="#cite_ref-Hofstetter-1995-4_27-0">27.0</a></sup> <sup><a href="#cite_ref-Hofstetter-1995-4_27-1">27.1</a></sup></span> <span class="reference-text"><cite style="font-style:normal" class="external text" id="CITEREFHofstetter1995">Hofstetter, Fred T. (1995), <a rel="nofollow" class="external text" href="http://www.udel.edu/fth/pbs/webmodel.htm">Chapter 4: Cognitive Versus Behavioral Psychology</a>, <i>Multimedia Literacy</i>, McGraw-Hill</cite></span> </li> <li id="cite_note-Bruning1995-28"><span class="mw-cite-backlink"><a href="#cite_ref-Bruning1995_28-0">↑</a></span> <span class="reference-text"><cite style="font-style:normal" class="external text" id="CITEREFRoger_H._Bruning,_Schraw,_G._J.,_and_R._R._Ronning1995">Roger H. Bruning, Schraw, G. J., and R. R. Ronning (1995), <i>Cognitive Psychology and Instruction</i>, Prentice Hall</cite></span> </li> <li id="cite_note-Hammond-29"><span class="mw-cite-backlink">↑ <sup><a href="#cite_ref-Hammond_29-0">29.0</a></sup> <sup><a href="#cite_ref-Hammond_29-1">29.1</a></sup></span> <span class="reference-text"><cite style="font-style:normal" class="external text" id="CITEREFHammond">Hammond, Grant T., <i><a rel="nofollow" class="external text" href="http://www.belisarius.com/modern_business_strategy/hammond/essential_boyd.htm">The Essential Boyd</a></i></cite></span> </li> <li id="cite_note-Kliegl2008-30"><span class="mw-cite-backlink"><a href="#cite_ref-Kliegl2008_30-0">↑</a></span> <span class="reference-text"><cite style="font-style:normal" class="external text" id="CITEREF{">"<a rel="nofollow" class="external text" href="http://www.psychologicalscience.org/observer/getArticle.cfm?id=2358g">Publication Statistics Show Collaboration, Not Competition</a>", <i>Association for Psychologic Science Observer</i> <b>21</b> (6), June/July 2008</cite></span> </li> <li id="cite_note-CIA-Heuer-1999-2-31"><span class="mw-cite-backlink"><a href="#cite_ref-CIA-Heuer-1999-2_31-0">↑</a></span> <span class="reference-text">Heuer, Richards J. Jr. (1999). <a rel="nofollow" class="external text" href="http://www.au.af.mil/au/awc/awcgate/psych-intel/art5.html">Psychology of Intelligence Analysis. Chapter 2. Perception: Why Can't We See What Is There To Be Seen?</a>. <i>History Staff, Center for the Study of Intelligence, Central Intelligence Agency</i>.</span> </li> </ol></div> </small><p><small></small> </p> </td> </tr> </tbody></table>  </div> <div class="printfooter" data-nosnippet="">Retrieved from "<a dir="ltr" href="https://citizendium.org/wiki/index.php?title=Cognitive_science&oldid=982877">https://citizendium.org/wiki/index.php?title=Cognitive_science&oldid=982877</a>"</div></div> <div id="catlinks" class="catlinks" data-mw="interface"><div id="mw-normal-catlinks" class="mw-normal-catlinks"><a href="/wiki/Special:Categories" title="Special:Categories">Categories</a>: <ul><li><a href="/wiki/Category:Pages_with_reference_errors" title="Category:Pages with reference errors">Pages with reference errors</a></li><li><a href="/wiki/Category:Pages_using_ISBN_magic_links" title="Category:Pages using ISBN magic links">Pages using ISBN magic links</a></li><li><a href="/wiki/Category:CZ_Live" title="Category:CZ Live">CZ Live</a></li><li><a href="/wiki/Category:Biology_Workgroup" title="Category:Biology Workgroup">Biology Workgroup</a></li><li><a href="/wiki/Category:Psychology_Workgroup" title="Category:Psychology Workgroup">Psychology Workgroup</a></li><li><a href="/wiki/Category:Military_Workgroup" title="Category:Military Workgroup">Military Workgroup</a></li><li><a href="/wiki/Category:Articles_written_in_American_English" title="Category:Articles written in American English">Articles written in American English</a></li><li><a href="/wiki/Category:All_Content" title="Category:All Content">All Content</a></li><li><a href="/wiki/Category:Biology_Content" title="Category:Biology Content">Biology Content</a></li><li><a href="/wiki/Category:Psychology_Content" title="Category:Psychology Content">Psychology Content</a></li><li><a href="/wiki/Category:Military_Content" title="Category:Military Content">Military Content</a></li><li><a href="/wiki/Category:Military_tag" title="Category:Military tag">Military tag</a></li></ul></div><div id="mw-hidden-catlinks" class="mw-hidden-catlinks mw-hidden-cats-hidden">Hidden categories: <ul><li><a href="/wiki/Category:Biology_tag" title="Category:Biology tag">Biology tag</a></li><li><a href="/wiki/Category:Psychology_tag" title="Category:Psychology tag">Psychology tag</a></li><li><a href="/wiki/Category:Suggestion_Bot_Tag" title="Category:Suggestion Bot Tag">Suggestion Bot Tag</a></li></ul></div></div> </div> </div> <div id="mw-navigation"> <h2>Navigation menu</h2> <div id="mw-head"> <nav id="p-personal" class="vector-menu mw-portlet mw-portlet-personal vector-user-menu-legacy" aria-labelledby="p-personal-label" role="navigation" > <h3 id="p-personal-label" class="vector-menu-heading " > <span class="vector-menu-heading-label">Personal tools</span> </h3> <div class="vector-menu-content"> <ul class="vector-menu-content-list"><li id="pt-login" class="mw-list-item"><a href="/wiki/index.php?title=Special:UserLogin&returnto=Cognitive+science" title="To edit pages, [[Special:RequestAccount|get a contributor account]]. 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