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Abhijit Gupta | Jadavpur University - Academia.edu

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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Abhijit Gupta</h3></div><div class="js-work-strip profile--work_container" data-work-id="121120269"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121120269/Ch%C4%81p%C4%81_Puthis_Some_Print_House_Practices_in_Mid_nineteenth_Century_Calcutta"><img alt="Research paper thumbnail of Chāpā-Puthis: Some Print-House Practices in Mid-nineteenth Century Calcutta" class="work-thumbnail" src="https://attachments.academia-assets.com/116086590/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121120269/Ch%C4%81p%C4%81_Puthis_Some_Print_House_Practices_in_Mid_nineteenth_Century_Calcutta">Chāpā-Puthis: Some Print-House Practices in Mid-nineteenth Century Calcutta</a></div><div class="wp-workCard_item"><span>International Journal of Islam in Asia 3 (2022) 205–226</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From the 1840s, one of the most visible print genres in the popular &#39;Battala&#39; book trade in Calcu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From the 1840s, one of the most visible print genres in the popular &#39;Battala&#39; book trade in Calcutta was the so-called chāpā puthis. Such works, though printed, adhered faithfully to the distinctive layout and typography of the Islamic manuscript tradition which had been current for several centuries in Bengal. They were also among the most lucrative of literary properties, and when the passage of Act XX of 1847 gave copyright protection to books printed in British India., the printers who seized upon the act with the greatest alacrity were those of &quot;chāpā puthis.&quot; The printers of such puthis used the title-page to provide copious metadata, in the process laying bare the often invisible ecology of labor of the print-house. This article will provide a preliminary account of the printing and publishing history of the genre, with its focus on print-house practices, and in particular, the figure of the compositor.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="451ffb10903b4b39644ebc6c82b3eeef" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:116086590,&quot;asset_id&quot;:121120269,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/116086590/download_file?st=MTczMjQ3MzQxMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121120269"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121120269"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121120269; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121120269]").text(description); $(".js-view-count[data-work-id=121120269]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121120269; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121120269']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 121120269, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "451ffb10903b4b39644ebc6c82b3eeef" } } $('.js-work-strip[data-work-id=121120269]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121120269,"title":"Chāpā-Puthis: Some Print-House Practices in Mid-nineteenth Century Calcutta","translated_title":"","metadata":{"doi":"10.1163/25899996-20230018","abstract":"From the 1840s, one of the most visible print genres in the popular 'Battala' book trade in Calcutta was the so-called chāpā puthis. 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Though the first half of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The idea of a publisher’s series was slow to arrive in colonial Bengal. Though the first half of the nineteenth century saw rapid growth in almost all genres of letters, the protocols of the printed book were yet to crystallise. While government and missionary printing followed the conventions of the European book, indigenous printing was still in the process of negotiating the often untidy transition from manuscript to print. By the middle of the nineteenth century, it had carved out its own niche and market share, much to the alarm of European missionaries and Bengali reformers alike. 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The article argues that the likes of Gangakishore Bhattacharya and Bhabanicharan Bandyopadhyay were among the first to attempt to socialize the printed book, leading to the rise of a substantial interpretive community by the middle of the 19th century. At the same time, traces of manuscript book practice lingered in the printed book, especially in the disposition of the title-page and other paratextual apparatus. This article scrutinizes the interface between the manuscript and the printed books, and asks how the conceptions of intellectual property, authorship and entailment evolved within the ambit of the popular book trade. 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Most accounts agree that the last decades of the nineteenth century saw the coming of the modern form of this ancient Indian sport, with Indian wrestlers emerging from the confines of their akharas and fighting with their Western counterparts. But while there are some scholarly accounts of north Indian wrestling, and Gama in particular, the rest of the country has not fared well. What has also been lacking is a perspective that considers wrestling as one of the many cultures of the body which characterised the nationalist phase in Indian history, dating from roughly the end of the nineteenth century till the third decade of the twentieth. During this time, a kind of muscular nationalism was beginning to gain ground in Bengal. Fed up of being stigmatised as a ‘frail and effeminate’ race, Bengalis – both men and women – began to participate in various kinds of physical cultures, ranging from martial arts to gymnastics, trapeze acts to hot-air ballooning. With the rise of the swadeshi movement in the first decade of the twentieth century, akharas or gymnasiums mushroomed all over north Calcutta. In this paper, I will survey the history of such cultures in colonial Bengal, with particular reference to the figure of the wrestler Gobor Guha, who still remains the only Indian to win a world heavyweight title in wrestling.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105371064"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105371064"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105371064; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105371064]").text(description); $(".js-view-count[data-work-id=105371064]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105371064; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105371064']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105371064, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=105371064]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105371064,"title":"Cultures of the Body in Colonial Bengal: The Career of Gobor Guha","translated_title":"","metadata":{"abstract":"In recent years, the history of modern Indian wrestling – or kushti – has begun to receive scholarly attention. 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book trade in Calcu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From the 1840s, one of the most visible print genres in the popular &#39;Battala&#39; book trade in Calcutta was the so-called chāpā puthis. Such works, though printed, adhered faithfully to the distinctive layout and typography of the Islamic manuscript tradition which had been current for several centuries in Bengal. They were also among the most lucrative of literary properties, and when the passage of Act XX of 1847 gave copyright protection to books printed in British India., the printers who seized upon the act with the greatest alacrity were those of &quot;chāpā puthis.&quot; The printers of such puthis used the title-page to provide copious metadata, in the process laying bare the often invisible ecology of labor of the print-house. 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Though the first half of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The idea of a publisher’s series was slow to arrive in colonial Bengal. Though the first half of the nineteenth century saw rapid growth in almost all genres of letters, the protocols of the printed book were yet to crystallise. While government and missionary printing followed the conventions of the European book, indigenous printing was still in the process of negotiating the often untidy transition from manuscript to print. By the middle of the nineteenth century, it had carved out its own niche and market share, much to the alarm of European missionaries and Bengali reformers alike. 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The article argues that the likes of Gangakishore Bhattacharya and Bhabanicharan Bandyopadhyay were among the first to attempt to socialize the printed book, leading to the rise of a substantial interpretive community by the middle of the 19th century. At the same time, traces of manuscript book practice lingered in the printed book, especially in the disposition of the title-page and other paratextual apparatus. This article scrutinizes the interface between the manuscript and the printed books, and asks how the conceptions of intellectual property, authorship and entailment evolved within the ambit of the popular book trade. 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Most accounts agree that the last decades of the nineteenth century saw the coming of the modern form of this ancient Indian sport, with Indian wrestlers emerging from the confines of their akharas and fighting with their Western counterparts. But while there are some scholarly accounts of north Indian wrestling, and Gama in particular, the rest of the country has not fared well. What has also been lacking is a perspective that considers wrestling as one of the many cultures of the body which characterised the nationalist phase in Indian history, dating from roughly the end of the nineteenth century till the third decade of the twentieth. During this time, a kind of muscular nationalism was beginning to gain ground in Bengal. Fed up of being stigmatised as a ‘frail and effeminate’ race, Bengalis – both men and women – began to participate in various kinds of physical cultures, ranging from martial arts to gymnastics, trapeze acts to hot-air ballooning. With the rise of the swadeshi movement in the first decade of the twentieth century, akharas or gymnasiums mushroomed all over north Calcutta. In this paper, I will survey the history of such cultures in colonial Bengal, with particular reference to the figure of the wrestler Gobor Guha, who still remains the only Indian to win a world heavyweight title in wrestling.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105371064"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105371064"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105371064; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105371064]").text(description); $(".js-view-count[data-work-id=105371064]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105371064; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105371064']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105371064, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=105371064]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105371064,"title":"Cultures of the Body in Colonial Bengal: The Career of Gobor Guha","translated_title":"","metadata":{"abstract":"In recent years, the history of modern Indian wrestling – or kushti – has begun to receive scholarly attention. 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Till the first half of the century, much of the print production in the subcontinent emanated from presidency cities such as Calcutta, Bombay and Madras, along with centres of missionary production such as Serampore. But with the growing socialization of print and the entry of local entrepreneurs into the field, print began to spread from the metropole to the provinces, from large cities to mofussil towns. This Element will look at this phenomenon in eastern India, and survey how printing spread from Calcutta to centres such as Hooghly-Chinsurah, Murshidabad, Burdwan, Rangpur etc. The study will particularly consider the rise of periodicals and newspapers in the mofussil, and asses their contribution to a nascent public sphere.","publisher":"Cambridge University Press"},"translated_abstract":"This study focuses on the spread of print in colonial India towards the middle and end of the nineteenth century. Till the first half of the century, much of the print production in the subcontinent emanated from presidency cities such as Calcutta, Bombay and Madras, along with centres of missionary production such as Serampore. But with the growing socialization of print and the entry of local entrepreneurs into the field, print began to spread from the metropole to the provinces, from large cities to mofussil towns. This Element will look at this phenomenon in eastern India, and survey how printing spread from Calcutta to centres such as Hooghly-Chinsurah, Murshidabad, Burdwan, Rangpur etc. The study will particularly consider the rise of periodicals and newspapers in the mofussil, and asses their contribution to a nascent public sphere.","internal_url":"https://www.academia.edu/62558840/The_Spread_of_Print_in_Colonial_India","translated_internal_url":"","created_at":"2021-11-27T08:15:22.984-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":293602,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"The_Spread_of_Print_in_Colonial_India","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":293602,"first_name":"Abhijit","middle_initials":null,"last_name":"Gupta","page_name":"AbhijitGupta","domain_name":"jadavpur","created_at":"2010-12-08T18:49:34.685-08:00","display_name":"Abhijit Gupta","url":"https://jadavpur.academia.edu/AbhijitGupta"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="51170905"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/51170905/Print_Areas_Book_History_in_India"><img alt="Research paper thumbnail of Print Areas: Book History in India" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/51170905/Print_Areas_Book_History_in_India">Print Areas: Book History in India</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">... 4. Pandits, Printers and Others: Publishing in Nineteenth-103 century Benares Francesca Orsin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... 4. Pandits, Printers and Others: Publishing in Nineteenth-103 century Benares Francesca Orsini 5. Vernacular Culture and Political Formation in Western 139 India Veena Naregal 6. Cheap Books, &amp;amp;amp;amp;amp;amp;#x27;Bad&amp;amp;amp;amp;amp;amp;#x27; Books: Contesting Print Cultures in 169 Colonial Bengal Anindita Ghosh 7 ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51170905"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51170905"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51170905; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=51170905]").text(description); $(".js-view-count[data-work-id=51170905]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 51170905; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='51170905']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 51170905, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=51170905]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":51170905,"title":"Print Areas: Book History in India","translated_title":"","metadata":{"abstract":"... 4. 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src="https://attachments.academia-assets.com/56500741/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36574350/Essay_for_Buddhadeb_Bhattacharya_festschrift">Essay for Buddhadeb Bhattacharya festschrift</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">‘á± ýÇ ¦š É õ± ¼± ù± ÂóÅ ™¦¸ß ü Ñ áè ý’ Û ß ¿é ü Ñ ¿ŽÂ l ¿õ õ õþ í 295 295 8E/SDAS(Oct ’15 to)...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">‘á± ýÇ ¦š É õ± ¼± ù± ÂóÅ ™¦¸ß ü Ñ áè ý’ Û ß ¿é ü Ñ ¿ŽÂ l ¿õ õ õþ í 295 295 8E/SDAS(Oct ’15 to)/Buddhadebda/Make-up# Final Make-up 20-10-16 Final 31-07-17 295 ‘á±ýÇ ¦š É õ±¼±ù± ÂóÅ ™¦¸ß üÑáè ý’ Ûß¿é üÑ¿ŽÂl ¿õõõþ í Õ¿ö¿aeÈ &amp;l Ûý× Ã › ¶õg¿éÂõþ ¿õø¸ûþ õ±Ñù± à › ¶ß±úò±õþ üõÇ Ã › ¶ï÷ ‘Âó±õ¿ùú±üÇ ¿ü¿õþ ae. ’ õ± à › ¶ß±úò±÷±ù±/ Õ±÷õþ ± ae±¿ò Îû ëÂ× ¿òú úîÂËßÂõþ à › ¶ ï÷ ¿ðËß üõþ ß±¿õþ Ý ¿÷úò±¿õþ å±Âó±à±ò±&amp;¿ù ûàò ÛËðËú ý× ëÂ× Ëõþ ±ÂóÏûþ à › ¶ßÂõþ í ÕòÅ üõþ í ßÂËõþ õý× å±Âó±Ëî q ßÂËõþ ¿ðËûþ Ëå, ÎðúÏûþ å±Âó±à±ò±&amp;¿ù îÂàò Âó±GŠ¿ù¿Âó Ý å±Âó± õý× Ëûþ õþ ¿÷|í â¿éÂËûþ Ûß ÕòÉîÂõþ ÷Å ^í-üѦԨ¿î ¿ò÷Ç ±í ßÂõþ ¿åù/ Ûõþ Âóõþ û±aeßÂË᱇ÂÏ Ý ü÷±ae-üѦ¨±õþ ßÂËðõþ ëÂ× Èß¿Fî ßÂËõþ Øò¿õÑú úîÂËßÂõþ ÷±ç±÷±¿ç ü÷Ëûþ ü™ ¦¸± Ý aeò¿Ã › ¶ûþ ÂóÅ ™ ¦¸ßÂü÷Ó ý Âó¿õþ ¿äÂî ýËî ï±Ëß ‘õéÂîÂù±õþ õý× ’ ò±Ë÷/ îÂÈß±ùÏò ü÷±ae-üѦ¨±õþ ßÂõþ ± ÷Å ^í¿úŠËß ü±÷±¿aeßÂ, ÎõÌ¿XÂß ÛõÑ õþ ±aeÍò¿îÂß Âó¿õþ õîÇ ÂËòõþ Ûß¿é ý±¿îÂûþ ±õþ ¿ýü±Ëõý× áè ýí ßÂËõþ ¿åËùò/ ¦¤ ö±õîÂý× îÒ Â±õþ ± Ûý× õý× &amp;¿ùËß áè ±÷Éî± Ý Õ­ Ïùî±õþ Îð±Ëø¸õaeÇ ò ßÂËõþ ò/ ‘õéÂîÂù± ü±¿ýîÂɒ ¿òËûþ öÂ^ õ±ã±¿ù ü÷±Ëae SË÷ Õ¦¤ ¿™ ¦¸q ýûþ ÛõÑ ñÏËõþ ñÏËõþ õ±Ñù± ü±¿ýîÂÉËß Ûý× ‘÷±¿ùòɒ ÎïËß ÷Å M ßÂõþ ±õþ üÑߊ ðÔ ìÂÿ ýËî ï±ËßÂ/ õ±ae±Ëõþ üÅ ùö Ûý× ‘ÕòÅ ÂóûÅ M’ ü±¿ýîÂÉËß à › ¶¿îÂËõþ ±ñ ßÂõþ ±õþ Ûß¿é ü±÷¿áè ß à › ¶Ë䩆 ±õþ ôÂËù 1851 ü±Ëù õ¼ö±ø¸± à › ¶ß±¿úß± üö± •ßÂɱùß±é± ö±òÇ ±ßÅ Âù±õþ Îü±ü±ý× ¿é— ¦š ±¿Âóî ýûþ , Îûà±ò ÎïËß à › ¶ß±¿úî ýûþ ‘á±ýÇ ¦š É õ±¼±ù± ÂóÅ ™ ¦¸ß üÑáè ý’– õ±Ñù±õþ à › ¶ï÷ à › ¶ß±úò±÷±ù±/ õ¼ö±ø¸± à › ¶ß±¿úß± üö± ¿ßÂc õ±Ñù±õþ à › ¶ï÷ à › ¶ß±úß ü¿÷¿î òûþ / Ûõþ Õ±Ëá 1817 ü±Ëù ¦š ±¿Âóî ßÂɱùß±é± õÅ ß Îü±ü±ý× ¿é à › ¶ ±ûþ ¿îÂò ðúß ñËõþ Âó±êÂÉÂóÅ ™ ¦¸ß å±Âó±õþ ß±ae ßÂËõþ Õ±ü¿åù/ ÛßÂý× ö±Ëõ Îô±éÇ Â ëÂ× ý× ¿ùûþ ±÷ ßÂËùae ÎïËß å±Âó± ýî ßÂËùae-Âó±êÂÉ õý× / Û å±h± ¿åù ¿S¿}Âûþ ±ò éª ɱ&quot; Õɱ` õÅ ß Îü±ü±ý× ¿éÂ Ý ¿S¿}Âûþ ±ò ö±òÇ ±ßÅ Âù±õþ ÛëÅ ÂËßÂúò Îü±ü±ý× ¿éÂõþ ÷Ëî± ¿÷úò±¿õþ à › ¶ ¿î‡±òü÷Ó ý, û±õþ ± ñ÷Ç Ïûþ ÂóÅ ™ ¦¸ß å±Âó±õþ Âó±ú±Âó±¿ú Õ±õþ Ý ¿õ¿õñ ¿õø¸Ëûþ õþ õý×-Ý Ã › ¶ ß±ú ßÂõþ îÂ/ ÎðúÏûþ ü±¿ýîÂÉ Ã › ¶ ä±Ëõþ ëÂ× Èü±ý ûàò ¿ßÂåÅ é± ö±é±õþ ¿ðËßÂ, õ¼ö±ø¸± à › ¶ ß±¿úß± üö±õþ ëÂ× ËðɱËá îÂàò q ýù ÎðúÏûþ ö±ø¸±ûþ</span></div><div class="wp-workCard_item wp-workCard--actions"><span 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Ûß¿é ý±¿îÂûþ ±õþ ¿ýü±Ëõý× áè ýí ßÂËõþ ¿åËùò/ ¦¤ ö±õîÂý× îÒ Â±õþ ± Ûý× õý× \u0026¿ùËß áè ±÷Éî± Ý Õ­ Ïùî±õþ Îð±Ëø¸õaeÇ ò ßÂËõþ ò/ ‘õéÂîÂù± ü±¿ýîÂɒ ¿òËûþ öÂ^ õ±ã±¿ù ü÷±Ëae SË÷ Õ¦¤ ¿™ ¦¸q ýûþ ÛõÑ ñÏËõþ ñÏËõþ õ±Ñù± ü±¿ýîÂÉËß Ûý× ‘÷±¿ùòɒ ÎïËß ÷Å M ßÂõþ ±õþ üÑߊ ðÔ ìÂÿ ýËî ï±ËßÂ/ õ±ae±Ëõþ üÅ ùö Ûý× ‘ÕòÅ ÂóûÅ M’ ü±¿ýîÂÉËß à › ¶¿îÂËõþ ±ñ ßÂõþ ±õþ Ûß¿é ü±÷¿áè ß à › ¶Ë䩆 ±õþ ôÂËù 1851 ü±Ëù õ¼ö±ø¸± à › ¶ß±¿úß± üö± •ßÂɱùß±é± ö±òÇ ±ßÅ Âù±õþ Îü±ü±ý× ¿é— ¦š ±¿Âóî ýûþ , Îûà±ò ÎïËß à › ¶ß±¿úî ýûþ ‘á±ýÇ ¦š É õ±¼±ù± ÂóÅ ™ ¦¸ß üÑáè ý’– õ±Ñù±õþ à › ¶ï÷ à › ¶ß±úò±÷±ù±/ õ¼ö±ø¸± à › ¶ß±¿úß± üö± ¿ßÂc õ±Ñù±õþ à › ¶ï÷ à › ¶ß±úß ü¿÷¿î òûþ / Ûõþ Õ±Ëá 1817 ü±Ëù ¦š ±¿Âóî ßÂɱùß±é± õÅ ß Îü±ü±ý× ¿é à › ¶ ±ûþ ¿îÂò ðúß ñËõþ Âó±êÂÉÂóÅ ™ ¦¸ß å±Âó±õþ ß±ae ßÂËõþ Õ±ü¿åù/ ÛßÂý× ö±Ëõ Îô±éÇ Â ëÂ× ý× ¿ùûþ ±÷ ßÂËùae ÎïËß å±Âó± ýî ßÂËùae-Âó±êÂÉ õý× / Û å±h± ¿åù ¿S¿}Âûþ ±ò éª ɱ\" Õɱ` õÅ ß Îü±ü±ý× ¿éÂ Ý ¿S¿}Âûþ ±ò ö±òÇ ±ßÅ Âù±õþ ÛëÅ ÂËßÂúò Îü±ü±ý× ¿éÂõþ ÷Ëî± ¿÷úò±¿õþ à › ¶ ¿î‡±òü÷Ó ý, û±õþ ± ñ÷Ç Ïûþ ÂóÅ ™ ¦¸ß å±Âó±õþ Âó±ú±Âó±¿ú 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class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29177284/The_Publishing_History_of_Novels_by_Women_in_Late_Nineteenth_Century_England">The Publishing History of Novels by Women in Late Nineteenth-Century England</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Thesis submitted for the degree of Doctor of Philosophy by Abhijit Gupta University of Cambridg...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Thesis submitted for the degree of Doctor of Philosophy<br />by<br /><br />Abhijit Gupta<br /><br />University of Cambridge<br />1996</span></div><div class="wp-workCard_item 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