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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Psalm 77 Pulpit Commentary</title><link rel="stylesheet" href="/5001com.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link media="handheld, only screen and (max-width: 4800px), only screen and (max-device-width: 4800px)" href="/4801.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1550px), only screen and (max-device-width: 1550px)" href="/1551.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1250px), only screen and (max-device-width: 1250px)" href="/1251.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1050px), only screen and (max-device-width: 1050px)" href="/1051.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 900px), only screen and (max-device-width: 900px)" href="/901.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 800px), only screen and (max-device-width: 800px)" href="/801.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 575px), only screen and (max-device-width: 575px)" href="/501.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-height: 450px), only screen and (max-device-height: 450px)" href="/h451.css" type="text/css" rel="stylesheet" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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and he gave ear unto me.</div><div class="comm"><span class="cmt_sub_title">Verse 1.</span> - <span class="cmt_word">I cried unto God with my voice, even unto God with my voice.</span> The repetition marks the intensity of the appeal, "with my voice" - that the appellant is not content with mere silent prayer. <span class="cmt_word">And he gave ear unto me;</span> rather, "that he may hearken unto me" (Cheyne), or "and do thou hearken unto me" (Hengstenberg, Kay). </div> <div class="versenum"><a href="/psalms/77-2.htm">Psalm 77:2</a></div><div class="verse">In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.</div><div class="comm"><span class="cmt_sub_title">Verse 2.</span> - <span class="cmt_word">In the day of my trouble I sought the Lord</span> (comp. <a href="/genesis/35-3.htm">Genesis 35:3</a>; <a href="/habakkuk/3-16.htm">Habakkuk 3:16</a>). <span class="cmt_word">My sore ran in the night;</span> rather, <span class="accented">my band was stretched out in the night</span> (Cook, Cheyne, Revised Version); comp. <a href="/psalms/28-2.htm">Psalm 28:2</a>. <span class="cmt_word">And ceased not</span>. He continued in prayer all through the night. <span class="cmt_word">My soul refused to be</span> <span class="cmt_word">comforted</span> (comp. <a href="/genesis/37-35.htm">Genesis 37:35</a>; <a href="/jeremiah/31-15.htm">Jeremiah 31:15</a>). He was like Jacob when he lost Joseph, or like Rachel weeping for her children. </div> <div class="versenum"><a href="/psalms/77-3.htm">Psalm 77:3</a></div><div class="verse">I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.</div><div class="comm"><span class="cmt_sub_title">Verse 3.</span> - <span class="cmt_word">I remembered God, and was troubled.</span> The tenses used are present rather than past; they mark continuance; they describe the condition in which the writer remained for days or weeks. He thought of God, but the thought troubled him. It was God who had brought the calamity, whatever it was, upon his people. Seemingly, he had "cast them off" - he had "forgotten to be gracious" (see vers. 7-9). <span class="cmt_word">I complained;</span> rather, <span class="accented">I</span> <span class="accented">muse or meditate</span> (Hengstenberg, Kay, Cheyne). <span class="cmt_word">And my spirit</span> <span class="cmt_word">was overwhelmed;</span> or, <span class="accented">waxeth faint, as in</span> the Prayer book Version. </div> <div class="versenum"><a href="/psalms/77-4.htm">Psalm 77:4</a></div><div class="verse">Thou holdest mine eyes waking: I am so troubled that I cannot speak.</div><div class="comm"><span class="cmt_sub_title">Verse 4.</span> - <span class="cmt_word">Thou holdest mine eyes waking;</span> literally, <span class="accented">thou boldest the watches of mine eyes; i.e.</span> preventedst me from obtaining any sleep. <span class="cmt_word">I am so troubled that I</span> <span class="cmt_word">cannot speak;</span> literally, <span class="accented">I</span> <span class="accented">was perplexed and did not speak.</span> The perplexity was probably caused by an inability to understand God's ways. Why had he afflicted his people? Was the affliction always to continue? Was Israel cast off? </div> <div class="versenum"><a href="/psalms/77-5.htm">Psalm 77:5</a></div><div class="verse">I have considered the days of old, the years of ancient times.</div><div class="comm"><span class="cmt_sub_title">Verse 5.</span> - <span class="cmt_word">I have considered;</span> rather, <span class="accented">I considered.</span> In my perplexity, when I could no longer speak, I betook myself to meditation. <span class="cmt_word">I considered the days of old, the years of ancient times.</span> He called to mind, <span class="accented">i.e.</span>, God's doings in the past (comp. vers. 14-19). </div> <div class="versenum"><a href="/psalms/77-6.htm">Psalm 77:6</a></div><div class="verse">I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.</div><div class="comm"><span class="cmt_sub_title">Verse 6.</span> - <span class="cmt_word">I call</span> <span class="cmt_word">to remembrance my song in the night.</span> He bethought himself of the songs of thanksgiving which he used to sing to God in the night (comp. <a href="/job/35-10.htm">Job 35:10</a>) on account of mercies received; but this did not comfort him. "Nessun maggior dolore che ricordarsi di tempo felice nella miseria." <span class="cmt_word">I commune with mine own heart, and</span> <span class="cmt_word">my spirit made diligent search;</span> or, "and I diligently searched out my spirit" (Cheyne). The results of the searchings out seem to be given in vers. 7-10. </div> <div class="versenum"><a href="/psalms/77-7.htm">Psalm 77:7</a></div><div class="verse">Will the Lord cast off for ever? and will he be favourable no more?</div><div class="comm"><span class="cmt_sub_title">Verse 7.</span> - <span class="cmt_word">Will the Lord cast off forever?</span> The psalmist asked himself in the night such questions as these: Is it really to be supposed that God will cast off his people <span class="accented">forever?</span> <span class="cmt_word">And will he be favourable</span> (or, <span class="accented">gracious</span>) no more? Surely such desertion is incredible. </div> <div class="versenum"><a href="/psalms/77-8.htm">Psalm 77:8</a></div><div class="verse">Is his mercy clean gone for ever? doth <i>his</i> promise fail for evermore?</div><div class="comm"><span class="cmt_sub_title">Verse 8.</span> - <span class="cmt_word">Is his</span> <span class="cmt_word">mercy clean gone forever?</span> The mercy which he has so long shown towards Israel (comp. <a href="/psalms/78.htm">Psalm 78</a>.). <span class="cmt_word">Doth his</span> <span class="cmt_word">promise fail forevermore?</span> The promise which he made to Abraham, Isaac, and Jacob, that he would be with their seed forever (<a href="/genesis/17-7.htm">Genesis 17:7-13</a>; <a href="/genesis/26-24.htm">Genesis 26:24</a>; <a href="/genesis/35-11.htm">Genesis 35:11, 12</a>). </div> <div class="versenum"><a href="/psalms/77-9.htm">Psalm 77:9</a></div><div class="verse">Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.</div><div class="comm"><span class="cmt_sub_title">Verse 9.</span> - <span class="cmt_word">Hath</span> <span class="cmt_word">God forgotten to be gracious?</span> Can God, who forgets nothing and no one (<a href="/isaiah/49-15.htm">Isaiah 49:15</a>), have forgotten his own nature, which is to be "merciful and gracious, long suffering, and abundant in goodness" (<a href="/exodus/34-6.htm">Exodus 34:6</a>)? Assuredly not. The higher nature in the psalmist, as Professor Cheyne observes, expostulates with the lower one. <span class="cmt_word">Hath he in anger shut up his tender mercies?</span> Has he shut them up, "as in a closed hand" (Kay, Canon Cook)? (comp. <a href="/deuteronomy/15-7.htm">Deuteronomy 15:7</a>). </div> <div class="versenum"><a href="/psalms/77-10.htm">Psalm 77:10</a></div><div class="verse">And I said, This <i>is</i> my infirmity: <i>but I will remember</i> the years of the right hand of the most High.</div><div class="comm"><span class="cmt_sub_title">Verse 10.</span> - <span class="cmt_word">And I said, This is my infirmity;</span> <span class="accented">i.e.</span> "the fault is not in God, but in myself" - in my own weakness and want of faith. But I will remember <span class="cmt_word">the years of the right</span> <span class="cmt_word">hand of the Most High</span>. There is no "I will remember" in the original, which expresses the thought of the writer imperfectly; but some such phrase must of necessity be supplied. The words are retained in the Revised Version and by Professor Cheyne. The remembrance of God's mercies during the many years that are past is that which best sustains us in a time of severe trouble. </div> <div class="versenum"><a href="/psalms/77-11.htm">Psalm 77:11</a></div><div class="verse">I will remember the works of the LORD: surely I will remember thy wonders of old.</div><div class="comm"><span class="cmt_sub_title">Verse 11.</span> - <span class="cmt_word">I will remember the works of the Lord.</span> The same thought <span class="cmt_word">is</span> carried on and expressed more clearly in the present and the ensuing verse. Then a special remembrance is made of one particular mercy - the deliverance from Egypt (vers. 13-20). <span class="cmt_word">Surely I will remember thy wonders of old</span> (comp. <a href="/exodus/15-11.htm">Exodus 15:11</a>). </div> <div class="versenum"><a href="/psalms/77-12.htm">Psalm 77:12</a></div><div class="verse">I will meditate also of all thy work, and talk of thy doings.</div><div class="comm"><span class="cmt_sub_title">Verse 12.</span> - <span class="cmt_word">I will meditate also of all thy work, and talk of thy doings;</span> rather, as in the Revised Version, <span class="accented">and muse on thy doings</span> (comp. ver. 3). </div> <div class="versenum"><a href="/psalms/77-13.htm">Psalm 77:13</a></div><div class="verse">Thy way, O God, <i>is</i> in the sanctuary: who <i>is so</i> great a God as <i>our</i> God?</div><div class="comm"><span class="cmt_sub_title">Verse 13.</span> - <span class="cmt_word">Thy way, O God, is in the sanctuary;</span> rather, <span class="accented">in holiness.</span> God's "way" - his conduct, his proceedings - however strange and mysterious it may seem to us, is always holy, <span class="accented">i.e.</span> just and right (comp. <a href="/genesis/18-25.htm">Genesis 18:25</a>; <a href="/job/8-3.htm">Job 8:3</a>). <span class="cmt_word">Who is so great a God as our God?</span> God is both good and great; just in himself, and able to execute justice. </div> <div class="versenum"><a href="/psalms/77-14.htm">Psalm 77:14</a></div><div class="verse">Thou <i>art</i> the God that doest wonders: thou hast declared thy strength among the people.</div><div class="comm"><span class="cmt_sub_title">Verse 14.</span> - <span class="cmt_word">Thou art the God that</span> <span class="cmt_word">doest wonders.</span> The gods of the heathen could do nothing. They were weakness, vanity, nothingness. Jehovah alone was powerful. He could work, and could "work wonders." This clause prepares the way for the magnificent description of the deliverance of Israel at the Red Sea, which occupies vers. 16-19. <span class="cmt_word">Thou hast declared thy strength among the people;</span> rather, <span class="accented">among the peoples</span> - <span class="accented">i.e.</span> in the sight of many heathen nations (comp. <a href="/exodus/15-14.htm">Exodus 15:14-16</a>). </div> <div class="versenum"><a href="/psalms/77-15.htm">Psalm 77:15</a></div><div class="verse">Thou hast with <i>thine</i> arm redeemed thy people, the sons of Jacob and Joseph. Selah.</div><div class="comm"><span class="cmt_sub_title">Verse 15.</span> - <span class="cmt_word">Thou hast with thine arm</span> (<span class="accented">i.e.</span> with thy mighty strength) <span class="cmt_word">redeemed thy</span> <span class="cmt_word">people.</span> The deliverance from Egypt is constantly called a "redemption" (<a href="/exodus/6-6.htm">Exodus 6:6</a>; <a href="/exodus/15-13.htm">Exodus 15:13</a>; <a href="/deuteronomy/7-8.htm">Deuteronomy 7:8</a>; <a href="/deuteronomy/9-26.htm">Deuteronomy 9:26</a>, etc.; <a href="/2_samuel/7-23.htm">2 Samuel 7:23</a>; <a href="/1_chronicles/17-21.htm">1 Chronicles 17:21</a>, etc.). It is brought forward here "as the greatest and most wonderful of all the works of God, and hence as containing the strongest pledge of future deliverance" (Hengstenberg). <span class="cmt_word">The</span> <span class="cmt_word">sons of Jacob and Joseph.</span> A new designation of the people of Israel, and one which elsewhere occurs only in <a href="/obadiah/1-18.htm">Obadiah 1:18</a>. Professor Cheyne suggests that it is a geographical division - by Jacob southern Israel, and by Joseph northern Israel, being intended (comp. <a href="/hosea/12-2.htm">Hosea 12:2</a>; <a href="/amos/5-6.htm">Amos 5:6, 15</a>; <a href="/amos/6-6.htm">Amos 6:6</a>). </div> <div class="versenum"><a href="/psalms/77-16.htm">Psalm 77:16</a></div><div class="verse">The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.</div><div class="comm"><span class="cmt_sub_title">Verse 16.</span> - <span class="cmt_word">The waters saw thee, O God, the</span> <span class="cmt_word">waters saw thee.</span> Professor Cheyne regards this and the three following verses as not belonging properly to this psalm, but a "fragment of another," accidentally transferred to this place. But most commentators see in the passage a most essential portion of the poem. It is the thought of the deliverance from Egypt that especially sustains and comforts the psalmist in his extreme distress. The passage is prepared for by vers. 11 and 14, and is exegetical of ver. 15. <span class="cmt_word">They were afraid.</span> They shrank from the sight of God, and made a way for his people to pass over. <span class="cmt_word">The</span> <span class="cmt_word">depths also were troubled</span>. The very abysses trembled with fear, and moved themselves, leaving the bottom of the sea dry (see <a href="/exodus/14-29.htm">Exodus 14:29</a>). </div> <div class="versenum"><a href="/psalms/77-17.htm">Psalm 77:17</a></div><div class="verse">The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.</div><div class="comm"><span class="cmt_sub_title">Verse 17.</span> - <span class="cmt_word">The</span> <span class="cmt_word">clouds poured out water</span>. The description here becomes more poetical than historical, unless, indeed, we may suppose that the writer possessed, besides what is said in Exodus, some traditional account of the passage. <span class="cmt_word">The</span> <span class="cmt_word">skies sent out a sound;</span> or, "uttered a voice" - the voice of the thunder, beyond a doubt (compare next verse). <span class="cmt_word">Thine arrows</span> <span class="cmt_word">also</span> <span class="cmt_word">went abroad;</span> <span class="accented">i.e.</span> lightnings darted hither and thither (see <a href="/psalms/18-14.htm">Psalm 18:14</a>; <a href="/2_samuel/22-15.htm">2 Samuel 22:15</a>). </div> <div class="versenum"><a href="/psalms/77-18.htm">Psalm 77:18</a></div><div class="verse">The voice of thy thunder <i>was</i> in the heaven: the lightnings lightened the world: the earth trembled and shook.</div><div class="comm"><span class="cmt_sub_title">Verse 18.</span> - <span class="cmt_word">The voice of thy thunder was in the heavens;</span> rather, <span class="accented">in the whirlwind</span> (Kay, Cheyne, Revised Version). A storm of wind usually accompanies thunder and lightning. This the author, with poetical exaggeration, heightens into a "whirlwind" (comp. <a href="/psalms/83-13.htm">Psalm 83:13</a>; <a href="/isaiah/17-13.htm">Isaiah 17:13</a>). <span class="cmt_word">The lightnings lightened the world.</span> More hyperbole. Not only did they "go abroad" (ver. 17), darting hither and thither, but their intense brightness illuminated the whole earth. <span class="cmt_word">The earth trembled and shook.</span> Through the reverberation of air, the earth seems to shake in a heavy thunderstorm. </div> <div class="versenum"><a href="/psalms/77-19.htm">Psalm 77:19</a></div><div class="verse">Thy way <i>is</i> in the sea, and thy path in the great waters, and thy footsteps are not known.</div><div class="comm"><span class="cmt_sub_title">Verse 19.</span> - <span class="cmt_word">Thy way is in</span> <span class="cmt_word">the sea;</span> rather, <span class="accented">was in the sea.</span> Thou wentest, <span class="accented">i.e.</span>, in person before thy people in their passage across the dry bed of the Red Sea; truly there, though invisible (comp. <a href="/exodus/15-13.htm">Exodus 15:13</a>; <a href="/psalms/78-52.htm">Psalm 78:52, 53</a>; <a href="/psalms/106-9.htm">Psalm 106:9</a>; <a href="/isaiah/63-13.htm">Isaiah 63:13</a>). <span class="cmt_word">And thy path in the great waters;</span> literally, <span class="accented">thy paths.</span> So the Revised Version. <span class="cmt_word">And thy footsteps are not known;</span> rather, <span class="accented">were not</span>. No one perceived thy presence, much less discerned thy footsteps. As in external nature and in the human heart, God worked secretly. </div> <div class="versenum"><a href="/psalms/77-20.htm">Psalm 77:20</a></div><div class="verse">Thou leddest thy people like a flock by the hand of Moses and Aaron.</div><div class="comm"><span class="cmt_sub_title">Verse 20.</span> - <span class="cmt_word">Thou leddest thy people like a flock</span> (comp. <a href="/isaiah/63-11.htm">Isaiah 63:11</a>; <a href="/psalms/78-52.htm">Psalm 78:52</a>). <span class="cmt_word">By the hand of Moses and Aaron.</span> God was the true Leader. Moses and Aaron were but his instruments. Moses at one time refused to lead any more, unless God would pledge himself to go up with him (see <a href="/exodus/33-12.htm">Exodus 33:12-16</a>). <span class="p"><br /><br /></span> <span class="p"><br /><br /></span> </div></div></div><div id="botbox"><div class="padbot"><div align="center">The Pulpit Commentary, Electronic Database. 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