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Topical Bible: Eve
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Eve</title><link rel="canonical" href="https://biblehub.com/topical/e/eve.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/28-1.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/e/eve.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Eve</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/naves/e/evaporation--general_scriptures_concerning.htm" title="Evaporation: General Scriptures Concerning">◄</a> Eve <a href="/topical/e/eve_in_the_new_testament.htm" title="Eve in the New Testament">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#hit" title="Hitchcock's Bible Names Dictionary">Hitchcock's</a> • <a href="#smi" title="Smith's Bible Dictionary">Smith's</a> • <a href="#amt" title="American Tract Society Bible Dictionary">ATS</a> • <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Introduction:</b> <br>Eve is a central figure in the biblical narrative of creation, known as the first woman created by God. Her account is primarily found in the Book of Genesis, where she is depicted as the wife of Adam and the mother of all living humans. Her life and actions have profound theological implications and have been the subject of extensive interpretation and discussion throughout Christian history.<br><br><b>Creation of Eve:</b> <br>Eve's creation is described in <a href="/bsb/genesis/2.htm">Genesis 2</a>. After God formed Adam from the dust of the ground and breathed life into him, He placed Adam in the Garden of Eden to work and keep it. Observing that it was not good for man to be alone, God decided to make a suitable helper for him. <a href="/genesis/2-21.htm">Genesis 2:21-22</a> states, "So the LORD God caused the man to fall into a deep sleep; and while he slept, He took one of the man’s ribs and closed up the area with flesh. And from the rib that the LORD God had taken from the man, He made a woman and brought her to him." Eve was created from Adam's rib, signifying her integral connection to him and establishing the foundation for the biblical understanding of marriage.<br><br><b>Role and Significance:</b> <br>Eve's role as the first woman is significant in several ways. She is portrayed as Adam's companion and equal, created to be a helper suitable for him (<a href="/genesis/2-18.htm">Genesis 2:18</a>). This partnership underscores the biblical view of marriage as a union between a man and a woman, designed for companionship, mutual support, and procreation. Eve's creation from Adam's rib is often interpreted as a symbol of equality and unity, emphasizing that she was not made from his head to rule over him, nor from his feet to be trampled by him, but from his side to be close to his heart.<br><br><b>The Fall:</b> <br>Eve's most notable action in the biblical narrative is her involvement in the Fall of Man. In <a href="/bsb/genesis/3.htm">Genesis 3</a>, the serpent, described as more cunning than any other beast, tempts Eve to eat from the Tree of the Knowledge of Good and Evil, which God had forbidden. <a href="/genesis/3-6.htm">Genesis 3:6</a> recounts, "When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband, who was with her, and he ate it." This act of disobedience led to the introduction of sin into the world, resulting in the expulsion of Adam and Eve from the Garden of Eden and the subsequent curse upon humanity.<br><br><b>Consequences and Legacy:</b> <br>The consequences of Eve's actions were immediate and far-reaching. God pronounced judgments upon the serpent, Eve, and Adam. For Eve, the consequences included increased pain in childbirth and a relational dynamic with her husband characterized by struggle (<a href="/genesis/3-16.htm">Genesis 3:16</a>). Despite these consequences, Eve's legacy is not solely negative. She is recognized as the "mother of all the living" (<a href="/genesis/3-20.htm">Genesis 3:20</a>), highlighting her role in the continuation of humanity.<br><br><b>Theological Implications:</b> <br>Eve's account has been interpreted in various ways throughout Christian history. Her actions in the Garden of Eden are often seen as a cautionary tale about the nature of temptation, free will, and the consequences of sin. The narrative underscores the importance of obedience to God's commands and the reality of human fallibility. Additionally, Eve's creation and role in the biblical narrative have been foundational in discussions about gender roles, marriage, and the nature of humanity.<br><br><b>Conclusion:</b> <br>Eve remains a pivotal figure in biblical theology, representing both the potential for human partnership and the reality of human disobedience. Her account continues to be a source of reflection and teaching within the Christian tradition.<a name="hit" id="hit"></a><div class="vheading2">Hitchcock's Bible Names Dictionary</div><span class="encheading">Eve</span><p>living; enlivening<a name="smi" id="smi"></a><div class="vheading2">Smith's Bible Dictionary</div><span class="encheading">Eve</span><p>(<i>life</i>), the name given in Scripture to the first woman. The account of Eve's creation is found at (<a href="/genesis/2-21.htm">Genesis 2:21,22</a>) Perhaps that which we are chiefly intended to learn from the narrative is the foundation upon which the union between man and wife is built, viz., identity of nature and oneness of origin. Through the subtlety of the serpent Eve was beguiled into a violation of the one commandment which had been imposed upon her and Adam. The Scripture account of Eve closes with the birth of Seth.<a name="amt" id="amt"></a><div class="vheading2">ATS Bible Dictionary</div><span class="encheading">Eve</span><p>The first mother of our race, and the cause of our fall. Her history is so closely connected with that of Adam that the remarks made in the article <a href="../a/adam.htm">ADAM</a> apply also to her. Her name Eve is from a word signifying life, <a href="/genesis/3-20.htm">Genesis 3:20</a>. She was made, we are told in <a href="/context/genesis/2-18.htm">Genesis 2:18-22</a>, both for man and of him; subordinate and weaker, and yet to be loved as his own body. The history of woman in all ages has been a striking fulfillment of the distinct penalties pronounced upon her, <a href="/genesis/3-16.htm">Genesis 3:16</a>. </p><a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>Life; living, the name given by Adam to his wife (<a href="/genesis/3-20.htm">Genesis 3:20</a>; <a href="/genesis/4-1.htm">4:1</a>). The account of her creation is given in <a href="/genesis/2-21.htm">Genesis 2:21</a>, 22. The Creator, by declaring that it was not good for man to be alone, and by creating for him a suitable companion, gave sanction to monogamy. The commentator Matthew Henry says: "This companion was taken from his side to signify that she was to be dear unto him as his own flesh. Not from his head, lest she should rule over him; nor from his feet, lest he should tyrannize over her; but from his side, to denote that species of equality which is to subsist in the marriage state." And again, "That wife that is of God's making by special grace, and of God's bringing by special providence, is likely to prove a helpmeet to her husband." Through the subtle temptation of the serpent she violated the commandment of God by taking of the forbidden fruit, which she gave also unto her husband (<a href="/1_timothy/2-13.htm">1 Timothy 2:13</a>-15; <a href="/2_corinthians/11-3.htm">2 Corinthians 11:3</a>). When she gave birth to her first son, she said, "I have gotten a man from the Lord" (R.V., "I have gotten a man with the help of the Lord, " <a href="/genesis/4-1.htm">Genesis 4:1</a>). Thus she welcomed Cain, as some think, as if he had been the Promised One the "Seed of the woman." <a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) Evening.<p>2. (<I>n.</I>) The evening before a holiday, -- from the Jewish mode of reckoning the day as beginning at sunset. not at midnight; as, Christians eve is the evening before Christmas; also, the period immediately preceding some important event.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">EVE IN THE NEW TESTAMENT</span><p>(Eua; Westcott and Hort, The New Testament in Greek, Heua):<br><br>"Eve" occurs twice in the New Testament and both references are in the Pauline writings. In <a href="/1_timothy/2-12.htm">1 Timothy 2:12-14</a> woman's place in teaching is the subject of discussion, and the writer declares that she is a learner and not a teacher, that she is to be in quietness and not to have dominion over a man. Paul elsewhere expressed this same idea (see <a href="/1_corinthians/14-34.htm">1 Corinthians 14:34, 35</a>). Having stated his position in regard to woman's place, he used the Genesis account of the relation of the first woman to man to substantiate his teaching. Paul used this account to illustrate woman's inferiority to man, and he undoubtedly accepted it at its face value without any question as to its historicity. He argued that woman is inferior in position, for "Adam was first formed, then Eve." She is inferior in character, for "Adam was not beguiled, but the woman being beguiled hath fallen into transgression."<br><br>See <a href="../c/child-bearing.htm">CHILD-BEARING</a>.<br><br>In <a href="/2_corinthians/11-3.htm">2 Corinthians 11:3</a>, Paul is urging loyalty to Christ, and he uses the temptation of Eve to illustrate the ease with which one is corrupted. Paul seems to have had no thought but that the account of the serpent's beguiling Eve should be taken literally.<br><br>A. W. Fortune<p><span class="encheading">EVE IN THE OLD TESTAMENT</span><p>ev, (chawwah, "life"; Eua; the name given, as the Scripture writer says, <a href="/genesis/3-20.htm">Genesis 3:20</a> (Zoe), from her unique function as "the mother of all living"):<br><br>The first created woman; created secondarily from Adam (or man) as a "help meet for him" (<a href="/genesis/2-18.htm">Genesis 2:18-22</a>), and later named and designated as the mother of the human race.<br><br>For the literary type and object of the story of Eve, see under ADAM, i, 2.<br><br>1. The Names Given to Her:<br><br>Two names are given to her, both bestowed by the man, her mate. The first, ishshah, "woman" (literally, "man-ess"), is not strictly a name but a generic designation, referring to her relation to the man; a relation she was created to fulfill in default of any true companionship between man and the beasts, and represented as intimate and sacred beyond that between child and parents (<a href="/genesis/2-18.htm">Genesis 2:18-24</a>). The second, Eve, or "life," given after the transgression and its prophesied results, refers to her function and destiny in the spiritual history or evolution of which she is the beginning (<a href="/genesis/3-16.htm">Genesis 3:16, 20</a>). While the names are represented as bestowed by the man, the remarks in <a href="/genesis/2-24.htm">Genesis 2:24</a> and 3:20b may be read as the interpretative addition of the writer, suited to the exposition which it is the object of his story to make.<br><br>2. Her Relation to Man:<br><br>As mentioned in the article ADAM, the distinction of male and female, which the human species has in common with the animals, is given in the general (or P) account of creation (<a href="/genesis/1-27.htm">Genesis 1:27</a>); and then, in the more particularized (or J) account of the creation of man, the human being is described at a point before the distinction of sex existed. This second account may have a different origin, but it has also a different object, which does not conflict with but rather supplements the other. It aims to give the spiritual meanings that inhere in man's being; and in this the relation of sex plays an elemental part. As spiritually related to the man-nature, the woman-nature is described as derivative, the helper rather than the initiator, yet equal, and supplying perfectly the man's social and affectional needs. It is the writer's conception of the essential meaning of mating and marriage. To bring out its spiritual values more clearly he takes the pair before they are aware of the species meanings of sex or family, while they are "naked" yet "not ashamed" <a href="/genesis/2-25.htm">Genesis 2:25</a>, and portrays them purely as companions, individual in traits and tendencies, yet answering to each other. She is the helpmeet for him (ezer keneghdo, "a help answering to him").<br><br>3. Her Part in the Change of Condition:<br><br>True to her nature as the being relatively acted upon rather than acting, she is quicker than the man to respond to the suggestion initiated by the serpent and to follow it out to its desirable results. There is eagerness of desire in her act of taking the fruit quite different from the quasi matter-of-course attitude of the man. To her the venture presents itself wholly from the alluring side, while to him it is more like taking a desperate risk, as he detaches himself even from the will of God in order to cleave to her. All this is delicately true to the distinctive feminine and masculine natures. A part of her penalty is henceforth to be the subordinated one of the pair (<a href="/genesis/3-16.htm">Genesis 3:16</a>), as if for her the values of life were to be mediated through him. At the same time it is accorded to her seed to perpetuate the mortal antipathy to the serpent, and finally to bruise the serpent's head (<a href="/genesis/3-15.htm">Genesis 3:15</a>).<br><br>4. In Subsequent History:<br><br>After these opening chapters of Genesis, Eve is not once mentioned, nor even specifically alluded to, in the canonical books of the Old Testament. It was not in the natural scope of Old Testament history and doctrine, which were concerned with Abraham's descendants, to go back to so remote origins as are narrated in the story of the first pair. The name Eve occurs once in the Apocrypha, in the prayer of Tobit (APC Tobit 8:6): "Thou madest Adam, and gavest him Eve his wife for a helper and a stay; of them came the seed of men"; the text then going on to quote <a href="/genesis/2-18.htm">Genesis 2:18</a>. In 1 Esdras 4:20, 21 there is a free quotation, or rather paraphrase, of <a href="/genesis/2-24.htm">Genesis 2:24</a>. But not even in the somber complaints of 2 Esdras concerning the woe that Adam's transgression brought upon the race is there any hint of Eve's part in the matter.<br><br>(see under ADAM IN THE OLD TESTAMENT, iii, 2)<br><br>John Franklin Genung<p><span class="encheading">EVE, GOSPEL OF</span><p>A Gnostic doctrinal treatise mentioned by Epiphanius (Haer., xxvi.2) in which Jesus is represented as saying in a loud voice, "I am thou, and thou art I, and wherever thou art there am I, and in all things I am sown. And from whencesoever thou gatherest me, in gathering me thou gatherest thyself."<br><br>See <a href="../l/logia.htm">LOGIA</a>; and compare Ropes, Die Spruche Jesu, 56.<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2096.htm"><span class="l">2096. Heua -- <b>Eve</b>, the first woman</span></a> <br><b>...</b> <b>Eve</b>, the first woman. Part of Speech: Noun, Feminine Transliteration: Heua Phonetic<br> Spelling: (yoo'-ah) Short Definition: <b>Eve</b> Definition: <b>Eve</b>, the first woman <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2096.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3798.htm"><span class="l">3798. opsios -- evening</span></a> <br><b>...</b> evening. From opse; late; feminine (as noun) afternoon (early <b>eve</b>) or nightfall<br> (later <b>eve</b>) -- even(-ing, (-tide)). see GREEK opse. (opsia) -- 1 Occurrence. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3798.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4315.htm"><span class="l">4315. prosabbaton -- the day before the Sabbath</span></a> <br><b>...</b> day before the Sabbath. From pro and sabbaton; a fore-sabbath, ie The<br> Sabbath-<b>eve</b> -- day before the sabbath. Compare paraskeue. see GREEK pro. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4315.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2073.htm"><span class="l">2073. hespera -- evening</span></a> <br><b>...</b> evening. Feminine of an adjective hesperos (evening); the <b>eve</b> (hora being implied) --<br> evening(-tide). see GREEK hora. (espera) -- 1 Occurrence. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2073.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/6.htm"><span class="l">6. Habel -- Abel, a son of Adam</span></a> <br><b>...</b> Proper Noun, Indeclinable Transliteration: Habel Phonetic Spelling: (ab'-el) Short<br> Definition: Abel Definition: Abel, second son of Adam and <b>Eve</b>, brother of <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/6.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2535.htm"><span class="l">2535. Kain -- Cain, a son of Adam</span></a> <br><b>...</b> Proper Noun, Indeclinable Transliteration: Kain Phonetic Spelling: (kah'-in) Short<br> Definition: Cain Definition: (Hebrew), Cain, son of Adam and <b>Eve</b> and brother <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2535.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/5731.htm"><span class="l">5731. Eden -- the garden home of Adam and <b>Eve</b></span></a><br><b>...</b> 5730b, 5731. Eden. 5732 . the garden home of Adam and <b>Eve</b>. Transliteration:<br> Eden Phonetic Spelling: (ay'-den) Short Definition: Eden. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5731.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7014b.htm"><span class="l">7014b. Qayin -- oldest son of Adam and <b>Eve</b></span></a><br><b>...</b> 7014a, 7014b. Qayin. 7015 . oldest son of Adam and <b>Eve</b>. Transliteration:<br> Qayin Short Definition: Cain. Word Origin from the same <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7014b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/2332.htm"><span class="l">2332. Chavvah -- "life," the first woman</span></a><br><b>...</b> 2331b, 2332. Chavvah. 2333 . "life," the first woman. Transliteration: Chavvah<br> Phonetic Spelling: (khav-vaw') Short Definition: <b>Eve</b>. <b>...</b> <b>Eve</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2332.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/anonymous/mother_stories_from_the_old_testament/adam_and_eve.htm"><span class="l">Adam and <b>Eve</b>.</span></a> <br><b>...</b> ADAM AND <b>EVE</b>. In the beginning <b>...</b> insects. Then God made man. The name of the<br> first man was Adam, and the first woman was <b>Eve</b>. Both were <b>...</b> <br><font color="#ff6600" size="-1">/.../anonymous/mother stories from the old testament/adam and eve.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_g/the_eve_of_the_restoration.htm"><span class="l">The <b>Eve</b> of the Restoration</span></a> <br><b>...</b> EZRA THE <b>EVE</b> OF THE RESTORATION. 'Now in the first year of Cyrus king of<br> Persia, that the word of the Lord by the mouth of Jeremiah <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture g/the eve of the restoration.htm</font><p><a href="/library/marshall/the_wonder_book_of_bible_stories/the_story_of_adam_and.htm"><span class="l">The Story of Adam and <b>Eve</b></span></a> <br><b>...</b> THE STORY OF ADAM AND <b>EVE</b>. The first man's name was Adam and his wife he<br> called <b>Eve</b>. They lived in a beautiful Garden away in the <b>...</b> <br><font color="#ff6600" size="-1">/.../marshall/the wonder book of bible stories/the story of adam and.htm</font><p><a href="/library/sainte-foi/serious_hours_of_a_young_lady/chapter_v_eve_and_mary.htm"><span class="l"><b>Eve</b> and Mary.</span></a> <br><b>...</b> CHAPTER V. <b>EVE</b> AND MARY. <b>...</b> That woman is worthy of glory or ignominy is the logical<br> consequence of her being regarded as a daughter either of <b>Eve</b> or of Mary. <b>...</b> <br><font color="#ff6600" size="-1">/.../sainte-foi/serious hours of a young lady/chapter v eve and mary.htm</font><p><a href="/library/beibitz/gloria_crucis/x_address_on_easter_eve.htm"><span class="l">Address on Easter <b>Eve</b></span></a> <br><b>...</b> THE DEVOTION OF THE THREE HOURS X ADDRESS ON EASTER <b>EVE</b>. <b>...</b> 1. The first thought, then,<br> of Easter <b>Eve</b> must surely be one of profound sorrow and humiliation. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/beibitz/gloria crucis/x address on easter eve.htm</font><p><a href="/library/irenaeus/the_demonstration_of_the_apostolic_preaching/chapter_14_and_adam_and.htm"><span class="l">And Adam and <b>Eve</b> -- for that is the Name of the Woman --...</span></a> <br><b>...</b> THE DEMONSTRATION OF THE APOSTOLIC PREACHING Chapter 14 And Adam and<br> <b>Eve</b> " for that is the name of the woman "? And Adam and <b>...</b> <br><font color="#ff6600" size="-1">/.../the demonstration of the apostolic preaching/chapter 14 and adam and.htm</font><p><a href="/library/theophilus/theophilus_to_autolycus/chapter_xxviii_why_eve_was_formed.htm"><span class="l">Why <b>Eve</b> was Formed of Adam's Rib.</span></a> <br><b>...</b> Theophilus to Autolycus: Book II. Chapter XXVIII."Why <b>Eve</b> Was Formed of<br> Adam's Rib. And Adam having been cast out of Paradise, in <b>...</b> <br><font color="#ff6600" size="-1">/.../theophilus/theophilus to autolycus/chapter xxviii why eve was formed.htm</font><p><a href="/library/emmerich/the_dolorous_passion_of_our_lord_jesus_christ/chapter_lx_the_eve_of.htm"><span class="l">The <b>Eve</b> of the Resurrection.</span></a> <br><b>...</b> CHAPTER LX. The <b>Eve</b> of the Resurrection. Towards the close of the<br> Sabbath-day, John came to see the holy women. He endeavoured to <b>...</b> <br><font color="#ff6600" size="-1">/.../the dolorous passion of our lord jesus christ/chapter lx the eve of.htm</font><p><a href="/library/sainte-foi/serious_hours_of_a_young_lady/chapter_vi_eve_and_mary.htm"><span class="l"><b>Eve</b> and Mary Continued.</span></a> <br><b>...</b> CHAPTER VI. <b>EVE</b> AND MARY CONTINUED. The history of the fall of man, caused<br> by <b>Eve</b>, and of his restoration, brought about by Mary <b>...</b> <br><font color="#ff6600" size="-1">/.../sainte-foi/serious hours of a young lady/chapter vi eve and mary.htm</font><p><a href="/library/kingsley/daily_thoughts_/christmas_eve_december_24.htm"><span class="l">Christmas <b>Eve</b>. December 24.</span></a> <br><b>...</b> Christmas <b>Eve</b>. December 24. We will have no sad forebodings on the <b>eve</b> of<br> the blessed Christmas-tide. He lives, He loves, He reigns <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/kingsley/daily thoughts /christmas eve december 24.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/e/eve.htm"><span class="l"><b>Eve</b> (5 Occurrences)</span></a><br><b>...</b> not at midnight; as, Christians <b>eve</b> is the evening before Christmas; also, the period<br> immediately preceding some important event. Int. <b>...</b><b>EVE</b> IN THE NEW TESTAMENT. <b>...</b><br><font color="#ff6600" size="-1">/e/eve.htm - 16k</font><p><a href="/topical/c/cause-of-fear-on-every-side.htm"><span class="l">Cause-of-fear-on-every-side (1 Occurrence)</span></a><br>Cause-of-fear-on-every-side. Causeless, Cause-of-fear-on-every-side. Causes .<br> Multi-Version Concordance Cause-of-fear-on-every-side (1 Occurrence). <b>...</b><br><font color="#ff6600" size="-1">/c/cause-of-fear-on-every-side.htm - 6k</font><p><a href="/topical/s/seth.htm"><span class="l">Seth (9 Occurrences)</span></a><br><b>...</b> Appointed; a substitute, the third son of Adam and <b>Eve</b> (Genesis 4:25; 5:3). His<br> mother gave him this name, "for God," said she, "hath appointed me [ie <b>...</b><br><font color="#ff6600" size="-1">/s/seth.htm - 10k</font><p><a href="/topical/i/immaculate.htm"><span class="l">Immaculate</span></a><br><b>...</b> The only attempt made to provide a Scriptural argument is by using a vague and<br> unsatisfactory parallel between Mary and <b>Eve</b> before the Fall, to be found in the <b>...</b><br><font color="#ff6600" size="-1">/i/immaculate.htm - 16k</font><p><a href="/topical/c/conception.htm"><span class="l">Conception (6 Occurrences)</span></a><br><b>...</b> The only attempt made to provide a Scriptural argument is by using a vague and<br> unsatisfactory parallel between Mary and <b>Eve</b> before the Fall, to be found in the <b>...</b><br><font color="#ff6600" size="-1">/c/conception.htm - 19k</font><p><a href="/topical/e/eucharist.htm"><span class="l">Eucharist</span></a><br><b>...</b> HISTORICAL SETTING OF THE EUCHARIST 1. Other Acts and Words of Christ on <b>Eve</b> of<br> the Passion 2. Sacrificial Language of the Institution 3. Sacrificial System of <b>...</b><br><font color="#ff6600" size="-1">/e/eucharist.htm - 38k</font><p><a href="/topical/l/lying.htm"><span class="l">Lying (203 Occurrences)</span></a><br><b>...</b> The origin of lies and lying is traced to Satan who is called "a liar, and the father<br> thereof" (John 8:44 Acts 5:3). Satan's dealing with <b>Eve</b> (Genesis 3 <b>...</b><br><font color="#ff6600" size="-1">/l/lying.htm - 44k</font><p><a href="/topical/r/rib.htm"><span class="l">Rib (5 Occurrences)</span></a><br><b>...</b> 13. (n.) An elongated pillar of ore or coal left as a support. 14. (n.) A<br> wife; -- in allusion to <b>Eve</b>, as made out of Adam's rib. 15. <b>...</b><br><font color="#ff6600" size="-1">/r/rib.htm - 11k</font><p><a href="/topical/e/endor.htm"><span class="l">Endor (3 Occurrences)</span></a><br><b>...</b> To Endor, Saul resorted to consult one reputed to be a witch on the <b>eve</b> of his last<br> engagement with the Philistines (1 Samuel 28:7). It is identified with the <b>...</b><br><font color="#ff6600" size="-1">/e/endor.htm - 12k</font><p><a href="/topical/e/even.htm"><span class="l">Even (10971 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (n.) Evening. See <b>Eve</b>. 2. (a.) Level, smooth,<br> or equal in surface; not rough; free from irregularities <b>...</b><br><font color="#ff6600" size="-1">/e/even.htm - 9k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Adam-and-Eve-questions.html">Questions about Adam and Eve | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Adam-Eve-know-death.html">Did Adam and Eve know what death was when God commanded them not to eat from the tree of knowledge? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Eve-in-the-Bible.html">Who was Eve in the Bible? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/eve.htm">Eve: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Eve (5 Occurrences)</span><p><span class="rtext"><a href="/matthew/28-1.htm">Matthew 28:1</a></span><br />And on the <span class="boldtext">eve</span> of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_corinthians/11-3.htm">2 Corinthians 11:3</a></span><br />But I am afraid that somehow, as the serpent deceived <span class="boldtext">Eve</span> in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_timothy/2-13.htm">1 Timothy 2:13</a></span><br />For Adam was first formed, then <span class="boldtext">Eve</span>.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/genesis/3-20.htm">Genesis 3:20</a></span><br />The man called his wife <span class="boldtext">Eve</span>, because she was the mother of all living.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/genesis/4-1.htm">Genesis 4:1</a></span><br />The man knew <span class="boldtext">Eve</span> his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/e/eve.htm">Eve</a></p><p class="pspc"><a href="/topical/e/eve_in_the_new_testament.htm">Eve in the New Testament</a></p><p class="pspc"><a href="/topical/e/eve_in_the_old_testament.htm">Eve in the Old Testament</a></p><p class="pspc"><a href="/topical/naves/e/eve--beguiled_by_satan.htm">Eve: Beguiled by Satan</a></p><p class="pspc"><a href="/topical/naves/e/eve--children_of.htm">Eve: Children of</a></p><p class="pspc"><a href="/topical/naves/e/eve--clothed_with_animal_skins.htm">Eve: Clothed With Animal Skins</a></p><p class="pspc"><a href="/topical/naves/e/eve--clothed_with_fig_leaves.htm">Eve: Clothed With Fig Leaves</a></p><p class="pspc"><a href="/topical/naves/e/eve--creation_of.htm">Eve: Creation of</a></p><p class="pspc"><a href="/topical/naves/e/eve--curse_denounced_against.htm">Eve: Curse Denounced Against</a></p><p class="pspc"><a href="/topical/naves/e/eve--messiah_promised_to.htm">Eve: Messiah Promised To</a></p><p class="pspc"><a href="/topical/naves/e/eve--named_by_adam.htm">Eve: Named by Adam</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/c/cause-of-fear-on-every-side.htm">Cause-of-fear-on-every-side (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/s/seth.htm">Seth (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/immaculate.htm">Immaculate</a></p><p class="pspc2"><a href="/topical/c/conception.htm">Conception (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/eucharist.htm">Eucharist</a></p><p class="pspc2"><a href="/topical/l/lying.htm">Lying (203 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/rib.htm">Rib (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/endor.htm">Endor (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/even.htm">Even (10971 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/supper.htm">Supper (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/abel.htm">Abel (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sheth.htm">Sheth (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/subtilty.htm">Subtilty (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cain.htm">Cain (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/family.htm">Family (438 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lie.htm">Lie (291 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/eden.htm">Eden (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/new.htm">New (1850 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/havvah.htm">Havvah</a></p><p class="pspc2"><a href="/topical/a/adam.htm">Adam (29 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mouth.htm">Mouth (534 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lord's.htm">Lord's (548 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/testament.htm">Testament (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tabeel.htm">Tabeel (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/narrow.htm">Narrow (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/uriel.htm">Uriel (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gospel.htm">Gospel (108 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gotten.htm">Gotten (38 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/witch.htm">Witch (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wife's.htm">Wife's (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/watcher.htm">Watcher (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/formed.htm">Formed (91 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fig-tree.htm">Fig-tree (33 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/face.htm">Face (780 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fig.htm">Fig (45 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/figtree.htm">Figtree</a></p><p class="pspc2"><a href="/topical/f/fidelity.htm">Fidelity (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/top.htm">Top (880 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tricked.htm">Tricked (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tabernacle.htm">Tabernacle (333 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/thomas.htm">Thomas (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tree.htm">Tree (245 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/relations.htm">Relations (92 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/evaporates.htm">Evaporates (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/e/en-dor.htm">En-dor (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/destroyer.htm">Destroyer (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/deceit.htm">Deceit (160 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/devotion.htm">Devotion (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/deceived.htm">Deceived (55 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/manchild.htm">Manchild (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/m/mag'dalene.htm">Mag'dalene (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/paradise.htm">Paradise (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/punishments.htm">Punishments (31 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pregnant.htm">Pregnant (33 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pure.htm">Pure (160 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/beguile.htm">Beguile (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/beguiled.htm">Beguiled (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/beareth.htm">Beareth (108 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/books.htm">Books (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/corrupted.htm">Corrupted (28 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/craftiness.htm">Craftiness (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/chavah.htm">Chavah</a></p><p class="pspc2"><a href="/topical/c/coat.htm">Coat (54 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/connection.htm">Connection (72 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/conceiveth.htm">Conceiveth (27 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cunning.htm">Cunning (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/conceived.htm">Conceived (66 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/created.htm">Created (55 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/craft.htm">Craft (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/acquired.htm">Acquired (32 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/astrology.htm">Astrology</a></p><p class="pspc2"><a href="/topical/s/single-heartedness.htm">Single-heartedness (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/subtil.htm">Subtil (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/subtlety.htm">Subtlety (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/somehow.htm">Somehow (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/serpent's.htm">Serpent's (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sabbaths.htm">Sabbaths (53 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sincere.htm">Sincere (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/subtle.htm">Subtle (5 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/naves/e/evaporation--general_scriptures_concerning.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' 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