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Psalm 136:26 Commentaries: Give thanks to the God of heaven, For His lovingkindness is everlasting.

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<a href="/commentaries/benson/psalms/136.htm" title="Benson Commentary">Benson</a> &#8226; <a href="/commentaries/illustrator/psalms/136.htm" title="Biblical Illustrator">BI</a> &#8226; <a href="/commentaries/calvin/psalms/136.htm" title="Calvin's Commentaries">Calvin</a> &#8226; <a href="/commentaries/cambridge/psalms/136.htm" title="Cambridge Bible">Cambridge</a> &#8226; <a href="/commentaries/clarke/psalms/136.htm" title="Clarke's Commentary">Clarke</a> &#8226; <a href="/commentaries/darby/psalms/136.htm" title="Darby's Bible Synopsis">Darby</a> &#8226; <a href="/commentaries/ellicott/psalms/136.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> &#8226; <a href="/commentaries/expositors/psalms/136.htm" title="Expositor's Bible">Expositor's</a> &#8226; <a href="/commentaries/edt/psalms/136.htm" title="Expositor's Dictionary">Exp&nbsp;Dct</a> &#8226; <a href="/commentaries/gaebelein/psalms/136.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> &#8226; <a href="/commentaries/gsb/psalms/136.htm" title="Geneva Study Bible">GSB</a> &#8226; <a href="/commentaries/gill/psalms/136.htm" title="Gill's Bible Exposition">Gill</a> &#8226; <a href="/commentaries/gray/psalms/136.htm" title="Gray's Concise">Gray</a> &#8226; <a href="/commentaries/guzik/psalms/136.htm" title="Guzik Bible Commentary">Guzik</a> &#8226; <a href="/commentaries/haydock/psalms/136.htm" title="Haydock Catholic Bible Commentary">Haydock</a> &#8226; <a href="/commentaries/hastings/psalms/133-1.htm" title="Hastings Great Texts">Hastings</a> &#8226; <a href="/commentaries/homiletics/psalms/136.htm" title="Pulpit Homiletics">Homiletics</a> &#8226; <a href="/commentaries/jfb/psalms/136.htm" title="Jamieson-Fausset-Brown">JFB</a> &#8226; <a href="/commentaries/kad/psalms/136.htm" title="Keil and Delitzsch OT">KD</a> &#8226; <a href="/commentaries/kelly/psalms/136.htm" title="Kelly Commentary">Kelly</a> &#8226; <a href="/commentaries/king-en/psalms/136.htm" title="Kingcomments Bible Studies">King</a> &#8226; <a href="/commentaries/lange/psalms/136.htm" title="Lange Commentary">Lange</a> &#8226; <a href="/commentaries/maclaren/psalms/136.htm" title="MacLaren Expositions">MacLaren</a> &#8226; <a href="/commentaries/mhc/psalms/136.htm" title="Matthew Henry Concise">MHC</a> &#8226; <a href="/commentaries/mhcw/psalms/136.htm" title="Matthew Henry Full">MHCW</a> &#8226; <a href="/commentaries/parker/psalms/136.htm" title="The People's Bible by Joseph Parker">Parker</a> &#8226; <a href="/commentaries/poole/psalms/136.htm" title="Matthew Poole">Poole</a> &#8226; <a href="/commentaries/pulpit/psalms/136.htm" title="Pulpit Commentary">Pulpit</a> &#8226; <a href="/commentaries/sermon/psalms/136.htm" title="Sermon Bible">Sermon</a> &#8226; <a href="/commentaries/sco/psalms/136.htm" title="Scofield Reference Notes">SCO</a> &#8226; <a href="/commentaries/ttb/psalms/136.htm" title="Through The Bible">TTB</a> &#8226; <a href="/commentaries/tod/psalms/136.htm" title="Treasury of David">TOD</a> &#8226; <a href="/commentaries/wes/psalms/136.htm" title="Wesley's Notes">WES</a> &#8226; <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/psalms/136.htm">Ellicott's Commentary for English Readers</a></div>(26) <span class= "bld">God of heaven.</span>—See <a href="/nehemiah/1-4.htm" title="And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,">Nehemiah 1:4</a>; <a href="/nehemiah/2-4.htm" title="Then the king said to me, For what do you make request? So I prayed to the God of heaven.">Nehemiah 2:4</a>. This title, though implied in <a href="/psalms/11-4.htm" title="The LORD is in his holy temple, the LORD's throne is in heaven: his eyes behold, his eyelids try, the children of men.">Psalm 11:4</a> and similar passages, was not used before the exile. Away from Zion and the visible token of the Divine presence, the hearts of the faithful began more and more to dream of their God as<p>“One that His mansion hath on high<p>Above the reach of mortal eye.”<p>At the end the Vulgate repeats <a href="/psalms/136-3.htm" title="O give thanks to the Lord of lords: for his mercy endures for ever.">Psalm 136:3</a>. (See Prayer Book.)<p><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/psalms/136.htm">Matthew Henry's Concise Commentary</a></div>136:23-26 God's everlasting mercy is here praised for the redemption of his church; in all his glories, and all his gifts. Blessed be God, who has provided and made known to us salvation through his Son. May we know and feel his redeeming power, that we may serve him in righteousness all our days. May He who giveth food to all flesh, feed our souls unto eternal life, and enliven our affections by his grace, that we may give thanks and praise to his holy name, for his mercy endureth for ever. Let us trace up all the favours we receive to this true source, and offer praise continually.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/psalms/136.htm">Barnes' Notes on the Bible</a></div>O give thanks unto the God of heaven - The God who reigns in heaven; whose home is heaven.<p>For his mercy ... - In view of all this - of all that he does in heaven and on earth - let praise be ascribed to him. To know the measure of the praise due to him; to see how great is his "mercy," it would be necessary to know all that he does in heaven and on earth. That will not be known here. It will constitute the theme of contemplation and praise forever and ever. Enough, however, is known here to show the propriety of repeating again, again, and again, as in this psalm, the language, "For his mercy endureth forever;" "For his mercy endureth forever;" "For his mercy endureth forever." <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/psalms/136.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>26. God of heaven&#8212;occurs but once (Jon 1:9) before the captivity. It is used by the later writers as specially distinguishing God from idols. <a name="tod" id="tod"></a><div class="vheading2"><a href="/commentaries/tod/psalms/136.htm">The Treasury of David</a></div>26 O give thanks unto the God of heaven, for his mercy endureth for ever.<p>"O give thanks unto the God of heaven." The title is full of honour. The Lord is God in the highest realms, and among celestial beings. His throne is set in glory, above all, out of reach of foes, in the place of universal oversight. He who feeds ravens and sparrows is yet the glorious God of the highest realms. Angels count it their glory to proclaim his glory in every heavenly street. See herein the greatness of his nature, the depth of his condescension, and the range of his love. Mark the one sole cause of his bounty - "For his mercy endureth for ever." He hath done all things from this motive; and because his mercy never ceases, he will continue to multiply deeds of love world without end. Let us with all our powers of heart and tongue give thanks unto the holy name of Jehovah for ever and ever.<p>Change and decay in all around Isee,<p>O thou who changest not, abide with me. <div class="vheading2"><a href="/commentaries/poole/psalms/136.htm">Matthew Poole's Commentary</a></div> No text from Poole on this verse. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/psalms/136.htm">Gill's Exposition of the Entire Bible</a></div>O give thanks unto the God of heaven,.... the Maker of it, in which the glory of his wisdom and power is displayed; the possessor of it, where he dwells, has his throne, and keeps his court; from whence all blessings, temporal and spiritual, come and where he has prepared glory and happiness for his people hereafter, a house eternal in the heavens, an inheritance reserved there, a better and a more enduring substance; <p>for his mercy endureth for ever; for though the above character is expressive of his sovereignty and dominion, yet he exercises it in a way of grace and mercy to the sons of men; and therefore they have reason to give thanks unto him and praise him for his kindness and favours shown to them on earth. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/psalms/136.htm">Geneva Study Bible</a></div><span class="cverse2"><span class="cverse3">{i}</span> O give thanks unto the God of heaven: for his mercy <i>endureth</i> for ever.</span><p>(i) Seeing that all ages have had most plain testimonies of God's benefits.</div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/cambridge/psalms/136.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">26</span>. <span class="ital">the God of heaven</span>] A late title, occurring here only in the Psalter. It is found in <a href="/ezra/1-2.htm" title="Thus said Cyrus king of Persia, The LORD God of heaven has given me all the kingdoms of the earth; and he has charged me to build him an house at Jerusalem, which is in Judah.">Ezra 1:2</a>, &c.; <a href="/nehemiah/1-4.htm" title="And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,">Nehemiah 1:4</a>; <a href="/nehemiah/2-4.htm" title="Then the king said to me, For what do you make request? So I prayed to the God of heaven.">Nehemiah 2:4</a>; <a href="/2_chronicles/36-23.htm" title="Thus said Cyrus king of Persia, All the kingdoms of the earth has the LORD God of heaven given me; and he has charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.">2 Chronicles 36:23</a>; <a href="/jonah/1-9.htm" title="And he said to them, I am an Hebrew; and I fear the LORD, the God of heaven, which has made the sea and the dry land.">Jonah 1:9</a>; <a href="/daniel/2-18.htm" title="That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.">Daniel 2:18</a>, &c. Cp. <a href="/revelation/11-13.htm" title="And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.">Revelation 11:13</a>; <a href="/revelation/16-11.htm" title="And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.">Revelation 16:11</a>.<span class="p"><br /><br /></span>The P.B.V. adds “O give thanks unto the Lord of lords: for his mercy endureth for ever.” This repetition of <span class="ital"><a href="/psalms/136-3.htm" title="O give thanks to the Lord of lords: for his mercy endures for ever.">Psalm 136:3</a></span> is taken from the Gallican Psalter, but is not found in any extant MS of the LXX.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/psalms/136.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 26.</span> - <span class="cmt_word">Oh give thanks unto the God of heaven</span>, "The God of heaven" is a favorite designation of God in the Books of Ezra, Nehemiah, and Daniel (<a href="/ezra/1-2.htm">Ezra 1:2</a>; <a href="/ezra/5-11.htm">Ezra 5:11, 12</a>; <a href="/ezra/6-9.htm">Ezra 6:9, 10</a>; <a href="/ezra/7-12.htm">Ezra 7:12, 21</a>; <a href="/nehemiah/1-4.htm">Nehemiah 1:4, 5</a>; <a href="/nehemiah/2-4.htm">Nehemiah 2:4, 20</a>; <a href="/daniel/2-18.htm">Daniel 2:18, 19, 37, 44</a>). It was a phrase known to the Assyrians, the Babylonians, and the Persians. <span class="cmt_word">For his mercy endureth forever</span>. <span class="p"><br /><br /></span> <span class="p"><br /><br /></span> Psalm 136:26<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/psalms/136.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>Up to this point it is God the absolute in general, the Creator of all things, to the celebration of whose praise they are summoned; and from this point onwards the God of the history of salvation. In <a href="/psalms/136-13.htm">Psalm 136:13</a> &#1490;&#1468;&#1494;&#1512; (instead of &#1489;&#1468;&#1511;&#1506;, <a href="/psalms/78-13.htm">Psalm 78:13</a>; <a href="/exodus/14-21.htm">Exodus 14:21</a>; <a href="/nehemiah/9-11.htm">Nehemiah 9:11</a>) of the dividing of the Red Sea is peculiar; &#1490;&#1468;&#1494;&#1512;&#1497;&#1501; (<a href="http://biblehub.com/genesis/15-17.htm">Genesis 15:17</a>, side by side with &#1489;&#1468;&#1514;&#1512;&#1497;&#1501;) are the pieces or parts of a thing that is cut up into pieces. &#1504;&#1506;&#1512; is a favourite word taken from <a href="/exodus/14-27.htm">Exodus 14:27</a>. With reference to the name of the Egyptian ruler Pharaoh (Herodotus also, ii. 111, calls the Pharaoh of the Exodus the son of Sesostris-Rameses Miumun, not &#x39c;&#x3b5;&#x3bd;&#x3bf;&#769;&#x3c6;&#x3b8;&#x3b1;&#x3c2;, as he is properly called, but absolutely &#x3a6;&#x3b5;&#x3c1;&#x3c9;&#834;&#x3bd;), vid., on <a href="/psalms/73-22.htm">Psalm 73:22</a>. After the God to whom the praise is to be ascribed has been introduced with &#1500; by always fresh attributes, the &#1500; before the names of Sihon and of Og is perplexing. The words are taken over, as are the six lines of <a href="http://biblehub.com/psalms/136-17.htm">Psalm 136:17-22</a> in the main, from <a href="http://biblehub.com/psalms/135-10.htm">Psalm 135:10-12</a>, with only a slight alteration in the expression. In <a href="/psalms/136-23.htm">Psalm 136:23</a> the continued influence of the construction &#1492;&#1493;&#1491;&#1493;&#1468; &#1500; is at an end. The connection by means of &#1513;&#1473; (cf. <a href="http://biblehub.com/psalms/135-8.htm">Psalm 135:8</a>, <a href="/psalms/135-10.htm">Psalm 135:10</a>) therefore has reference to the preceding "for His goodness endureth for ever." The language here has the stamp of the latest period. It is true &#1494;&#1499;&#1512; with Lamed of the object is used even in the earliest Hebrew, but &#1513;&#1473;&#1508;&#1500; is only authenticated by <a href="http://biblehub.com/ecclesiastes/10-6.htm">Ecclesiastes 10:6</a>, and &#1508;&#1468;&#1512;&#1511;, to break loose equals to rescue (the customary Aramaic word for redemption), by <a href="http://biblehub.com/lamentations/5-8.htm">Lamentations 5:8</a>, just as in the closing verse, which recurs to the beginning, "God of heaven" is a name for God belonging to the latest literature, <a href="/nehemiah/1-4.htm">Nehemiah 1:4</a>; <a href="/nehemiah/2-4.htm">Nehemiah 2:4</a>. In <a href="/psalms/136-23.htm">Psalm 136:23</a> the praise changes suddenly to that which has been experienced very recently. The attribute in <a href="/psalms/136-25.htm">Psalm 136:25</a> (cf. <a href="/psalms/147-9.htm">Psalm 147:9</a>; <a href="/psalms/145-15.htm">Psalm 145:15</a>) leads one to look back to a time in which famine befell them together with slavery. <div class="vheading2">Links</div><a href="/interlinear/psalms/136-26.htm">Psalm 136:26 Interlinear</a><br /><a href="/texts/psalms/136-26.htm">Psalm 136:26 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/psalms/136-26.htm">Psalm 136:26 NIV</a><br /><a href="/nlt/psalms/136-26.htm">Psalm 136:26 NLT</a><br /><a href="/esv/psalms/136-26.htm">Psalm 136:26 ESV</a><br /><a href="/nasb/psalms/136-26.htm">Psalm 136:26 NASB</a><br /><a href="/kjv/psalms/136-26.htm">Psalm 136:26 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/psalms/136-26.htm">Psalm 136:26 Bible Apps</a><br /><a href="/psalms/136-26.htm">Psalm 136:26 Parallel</a><br /><a href="http://bibliaparalela.com/psalms/136-26.htm">Psalm 136:26 Biblia Paralela</a><br /><a href="http://holybible.com.cn/psalms/136-26.htm">Psalm 136:26 Chinese Bible</a><br /><a href="http://saintebible.com/psalms/136-26.htm">Psalm 136:26 French Bible</a><br /><a href="http://bibeltext.com/psalms/136-26.htm">Psalm 136:26 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../psalms/136-25.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Psalm 136:25"><img src="/left.png" name="lft" border="0" alt="Psalm 136:25" /></a></div><div id="right"><a href="../psalms/137-1.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Psalm 137:1"><img src="/right.png" name="rght" border="0" alt="Psalm 137:1" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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