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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>James 1:10 But the one who is rich should exult in his low position, because he will pass away like a flower of the field.</title><link rel="canonical" href="https://biblehub.com/james/1-10.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/1/59_Jas_01_10.jpg" /><meta property="og:title" content="James 1:10 - Rejoicing in Trials" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="But the one who is rich should exult in his low position, because he will pass away like a flower of the field." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/james/1-10.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/james/1-10.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/james/">James</a> > <a href="/james/1.htm">Chapter 1</a> > Verse 10</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad10.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/james/1-9.htm" title="James 1:9">◄</a> James 1:10 <a href="/james/1-11.htm" title="James 1:11">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/james/1.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/james/1.htm">New International Version</a> But the rich should take pride in their humiliation—since they will pass away like a wild flower. <a href="/nlt/james/1.htm">New Living Translation</a> And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. <a href="/esv/james/1.htm">English Standard Version</a> and the rich in his humiliation, because like a flower of the grass he will pass away. <a href="/bsb/james/1.htm">Berean Standard Bible</a> But the one who is rich should exult in his low position, because he will pass away like a flower of the field. <a href="/blb/james/1.htm">Berean Literal Bible</a> and he who is rich, in his humiliation, because he will pass away like a flower of grass. <a href="/kjv/james/1.htm">King James Bible</a> But the rich, in that he is made low: because as the flower of the grass he shall pass away. <a href="/nkjv/james/1.htm">New King James Version</a> but the rich in his humiliation, because as a flower of the field he will pass away. <a href="/nasb_/james/1.htm">New American Standard Bible</a> but the rich person is to glory in his humiliation, because like flowering grass he will pass away. <a href="/nasb/james/1.htm">NASB 1995</a> and the rich man is to glory in his humiliation, because like flowering grass he will pass away. <a href="/nasb77/james/1.htm">NASB 1977 </a> and let the rich man glory in his humiliation, because like flowering grass he will pass away. <a href="/lsb/james/1.htm">Legacy Standard Bible </a> and the rich man is to boast in his humiliation, because like flowering grass he will pass away. <a href="/amp/james/1.htm">Amplified Bible</a> and the rich man is to glory in being humbled [by trials revealing human frailty, knowing true riches are found in the grace of God], for like the flower of the grass he will pass away. <a href="/csb/james/1.htm">Christian Standard Bible</a> but let the rich boast in his humiliation because he will pass away like a flower of the field. <a href="/hcsb/james/1.htm">Holman Christian Standard Bible</a> but the one who is rich should boast in his humiliation because he will pass away like a flower of the field. <a href="/asv/james/1.htm">American Standard Version</a> and the rich, in that he is made low: because as the flower of the grass he shall pass away. <a href="/cev/james/1.htm">Contemporary English Version</a> But any who are rich should be glad when God makes them humble. Rich people will disappear like wild flowers <a href="/erv/james/1.htm">English Revised Version</a> and the rich, in that he is made low: because as the flower of the grass he shall pass away. <a href="/gwt/james/1.htm">GOD'S WORD® Translation</a> Rich believers should be proud because being rich should make them humble. Rich people will wither like flowers. <a href="/gnt/james/1.htm">Good News Translation</a> and the rich Christians must be glad when God brings them down. For the rich will pass away like the flower of a wild plant. <a href="/isv/james/1.htm">International Standard Version</a> and a rich person in his having been humbled, because he will fade away like a wild flower. <a href="/msb/james/1.htm">Majority Standard Bible</a> But the one who is rich should exult in his low position, because he will pass away like a flower of the field. <a href="/net/james/1.htm">NET Bible</a> But the rich person's pride should be in his humiliation, because he will pass away like a wildflower in the meadow. <a href="/nheb/james/1.htm">New Heart English Bible</a> and the rich, in that he is made humble, because like the flower in the grass, he will pass away. <a href="/wbt/james/1.htm">Webster's Bible Translation</a> But the rich, in that he is made low: because as the flower of the grass he shall pass away. <a href="/wey/james/1.htm">Weymouth New Testament</a> but a rich man should rejoice in being brought low, for like flowers among the herbage rich men will pass away. <a href="/web/james/1.htm">World English Bible</a> and the rich, in that he is made humble, because like the flower in the grass, he will pass away. <div class="vheading2">Literal Translations</div><a href="/lsv/james/1.htm">Literal Standard Version</a> but the rich in his becoming low, because he will pass away as a flower of grass; <a href="/blb/james/1.htm">Berean Literal Bible</a> and he who is rich, in his humiliation, because he will pass away like a flower of grass. <a href="/ylt/james/1.htm">Young's Literal Translation</a> and the rich in his becoming low, because as a flower of grass he shall pass away; <a href="/slt/james/1.htm">Smith's Literal Translation</a> And the rich, in his humiliation: for as the flower of the grass he shall pass by.<div class="vheading2">Catholic Translations</div><a href="/drb/james/1.htm">Douay-Rheims Bible</a> And the rich, in his being low; because as the flower of the grass shall he pass away. <a href="/cpdv/james/1.htm">Catholic Public Domain Version</a> and a rich one, in his humiliation, for he will pass away like the flower of the grass. <a href="/nabre/james/1.htm">New American Bible</a> and the rich one in his lowliness, for he will pass away “like the flower of the field.” <a href="/nrsvce/james/1.htm">New Revised Standard Version</a> and the rich in being brought low, because the rich will disappear like a flower in the field.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/james/1.htm">Lamsa Bible</a> Let the rich man rejoice in his humbleness: because as the flower of the grass, so shall he pass away. <a href="/aramaic-plain-english/james/1.htm">Aramaic Bible in Plain English</a> And the rich man in his humiliation, because as a blossom of the grass, so he passes away.<div class="vheading2">NT Translations</div><a href="/anderson/james/1.htm">Anderson New Testament</a> but he that is rich, in his humiliation; because as the flower of the grass he shall pass away. <a href="/godbey/james/1.htm">Godbey New Testament</a> and the rich man, in his humility: because as the flower of the grass he will pass away. <a href="/haweis/james/1.htm">Haweis New Testament</a> but the rich, in his abasement: for as the flower of grass he shall pass away. <a href="/mace/james/1.htm">Mace New Testament</a> let the rich be humbled by his instability: for he is as transitory as a flower in the field. <a href="/wey/james/1.htm">Weymouth New Testament</a> but a rich man should rejoice in being brought low, for like flowers among the herbage rich men will pass away. <a href="/worrell/james/1.htm">Worrell New Testament</a> and the rich, in his humiliation; because, as a flower of grass, he shall pass away. <a href="/worsley/james/1.htm">Worsley New Testament</a> because as the flower of the grass he shall pass away. <a href="/parallel/james/1-10.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/0xUBCzqsAGw?start=64" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/james/1.htm">Rejoicing in Trials</a> 9The brother in humble circumstances should exult in his high position. 10<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">But</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the one who is</a> <a href="/greek/4145.htm" title="4145: plousios (Adj-NMS) -- Rich, abounding in, wealthy; subst: a rich man. From ploutos; wealthy; figuratively, abounding with.">rich</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">should exult in</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">his</a> <a href="/greek/3588.htm" title="3588: tē (Art-DFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/5014.htm" title="5014: tapeinōsei (N-DFS) -- Abasement (in spirit), low condition (in circumstances). From tapeinoo; depression.">low position,</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">because</a> <a href="/greek/3928.htm" title="3928: pareleusetai (V-FIM-3S) -- From para and erchomai; to come near or aside, i.e. To approach, go by, perish or neglect, avert.">he will pass away</a> <a href="/greek/5613.htm" title="5613: hōs (Adv) -- Probably adverb of comparative from hos; which how, i.e. In that manner.">like</a> <a href="/greek/438.htm" title="438: anthos (N-NNS) -- Bloom, possibly a reference to the bright flowers, such as poppies (among the grass). A primary word; a blossom.">a flower</a> <a href="/greek/5528.htm" title="5528: chortou (N-GMS) -- Grass, herbage, growing grain, hay. Apparently a primary word; a court or garden, i.e. herbage or vegetation.">of the field.</a> 11For the sun rises with scorching heat and withers the plant; its flower falls and its beauty is lost. So too, the rich man will fade away in the midst of his pursuits.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/1_peter/1-24.htm">1 Peter 1:24</a> For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall, <a href="/isaiah/40-6.htm">Isaiah 40:6-8</a> A voice says, “Cry out!” And I asked, “What should I cry out?” “All flesh is like grass, and all its glory like the flowers of the field. / The grass withers and the flowers fall when the breath of the LORD blows on them; indeed, the people are grass. / The grass withers and the flowers fall, but the word of our God stands forever.” <a href="/psalms/103-15.htm">Psalm 103:15-16</a> As for man, his days are like grass—he blooms like a flower of the field; / when the wind passes over, it vanishes, and its place remembers it no more. <a href="/1_john/2-17.htm">1 John 2:17</a> The world is passing away, along with its desires; but whoever does the will of God remains forever. <a href="/matthew/6-19.htm">Matthew 6:19-21</a> Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. / But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. / For where your treasure is, there your heart will be also. <a href="/luke/12-16.htm">Luke 12:16-21</a> Then He told them a parable: “The ground of a certain rich man produced an abundance. / So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’ / Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods. ... <a href="/proverbs/23-4.htm">Proverbs 23:4-5</a> Do not wear yourself out to get rich; be wise enough to restrain yourself. / When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky. <a href="/ecclesiastes/5-10.htm">Ecclesiastes 5:10-11</a> He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile. / When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes? <a href="/jeremiah/9-23.htm">Jeremiah 9:23-24</a> This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches. / But let him who boasts boast in this, that he understands and knows Me, that I am the LORD, who exercises loving devotion, justice and righteousness on the earth—for I delight in these things,” declares the LORD. <a href="/1_timothy/6-17.htm">1 Timothy 6:17</a> Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. <a href="/job/14-1.htm">Job 14:1-2</a> “Man, who is born of woman, is short of days and full of trouble. / Like a flower, he comes forth, then withers away; like a fleeting shadow, he does not endure. <a href="/psalms/49-16.htm">Psalm 49:16-17</a> Do not be afraid when a man grows rich, when the splendor of his house increases. / For when he dies, he will carry nothing away; his abundance will not follow him down. <a href="/matthew/19-23.htm">Matthew 19:23-24</a> Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven. / Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.” <a href="/mark/10-23.htm">Mark 10:23-25</a> Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!” / And the disciples were amazed at His words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! / It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.” <a href="/luke/18-24.htm">Luke 18:24-25</a> Seeing the man’s sadness, Jesus said, “How hard it is for the rich to enter the kingdom of God! / Indeed, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>But the rich, in that he is made low: because as the flower of the grass he shall pass away.in.<a href="/isaiah/57-15.htm">Isaiah 57:15</a> For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.<a href="/isaiah/66-2.htm">Isaiah 66:2</a> For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.<a href="/matthew/5-3.htm">Matthew 5:3</a> Blessed are the poor in spirit: for theirs is the kingdom of heaven.because.<a href="/james/4-14.htm">James 4:14</a> Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.<a href="/job/14-2.htm">Job 14:2</a> He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.<a href="/psalms/37-2.htm">Psalm 37:2,35,36</a> For they shall soon be cut down like the grass, and wither as the green herb… <div class="vheading">Jump to Previous</div><a href="/hebrews/13-7.htm">End</a> <a href="/1_corinthians/7-36.htm">Flower</a> <a href="/ezekiel/7-10.htm">Flowering</a> <a href="/acts/14-13.htm">Flowers</a> <a href="/james/1-9.htm">Glory</a> <a href="/1_corinthians/3-12.htm">Grass</a> <a href="/luke/12-28.htm">Herbage</a> <a href="/james/1-9.htm">Humble</a> <a href="/philippians/3-21.htm">Humiliation</a> <a href="/james/1-9.htm">Low</a> <a href="/james/1-9.htm">Position</a> <a href="/james/1-9.htm">Pride</a> <a href="/james/1-9.htm">Rejoice</a> <a href="/1_timothy/6-18.htm">Rich</a> <a href="/hebrews/11-26.htm">Wealth</a> <a href="/hebrews/12-20.htm">Wild</a><div class="vheading2">Jump to Next</div><a href="/james/4-2.htm">End</a> <a href="/james/1-11.htm">Flower</a> <a href="/job/29-4.htm">Flowering</a> <a href="/james/1-11.htm">Flowers</a> <a href="/james/2-1.htm">Glory</a> <a href="/james/1-11.htm">Grass</a> <a href="/james/1-11.htm">Herbage</a> <a href="/james/1-21.htm">Humble</a> <a href="/ezra/9-5.htm">Humiliation</a> <a href="/genesis/8-8.htm">Low</a> <a href="/james/2-1.htm">Position</a> <a href="/james/1-21.htm">Pride</a> <a href="/james/4-16.htm">Rejoice</a> <a href="/james/1-11.htm">Rich</a> <a href="/james/2-5.htm">Wealth</a> <a href="/1_peter/4-4.htm">Wild</a><div class="vheading2">James 1</div>1. <a href="/james/1-1.htm">James greets the twelve tribes among the nations;</a> 2. <a href="/james/1-2.htm">exhorts to rejoice in trials and temptations;</a> 5. <a href="/james/1-5.htm">to ask patience of God;</a> 13. <a href="/james/1-13.htm">and in our trials not to impute our weakness, or sins, to him,</a> 19. <a href="/james/1-19.htm">but rather to hearken to the word, to meditate on it, and to do thereafter.</a> 26. <a href="/james/1-26.htm">Otherwise men may seem, but never be, truly religious.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/james/1.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/james/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/james/1.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>But the one who is rich This phrase addresses individuals who possess material wealth. In the biblical context, wealth is often seen as a potential hindrance to spiritual growth, as it can lead to self-reliance rather than dependence on God. Jesus' teachings in the Gospels, such as the parable of the rich young ruler (<a href="/matthew/19-16.htm">Matthew 19:16-22</a>), highlight the spiritual dangers of wealth. The rich are called to recognize their spiritual poverty and need for God, as seen in the Beatitudes (<a href="/matthew/5-3.htm">Matthew 5:3</a>).should exult in his low position This paradoxical statement emphasizes humility. The rich are encouraged to find joy in their humble status before God, recognizing that earthly wealth is temporary and does not equate to spiritual richness. This echoes the teachings of Jesus, who often reversed societal norms, such as in <a href="/luke/14-11.htm">Luke 14:11</a>, where He states that those who humble themselves will be exalted. The call to humility is a recurring theme throughout Scripture, urging believers to prioritize spiritual over material wealth.because he will pass away like a flower of the field This imagery draws from the Old Testament, particularly <a href="/isaiah/40-6.htm">Isaiah 40:6-8</a>, which compares human life to grass and flowers that wither and fade. It serves as a reminder of the transient nature of life and material possessions. The metaphor of the flower highlights the beauty and fragility of life, underscoring the importance of focusing on eternal rather than temporal matters. This theme is echoed in <a href="/1_peter/1-24.htm">1 Peter 1:24-25</a>, reinforcing the idea that the word of the Lord endures forever, unlike earthly riches.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/james.htm">James</a> The author of the epistle, traditionally identified as James, the brother of Jesus. He was a leader in the early Jerusalem church and wrote to Jewish Christians scattered abroad. 2. <a href="/topical/r/rich.htm">Rich</a> Refers to individuals who possess wealth and material abundance. In the context of this verse, it highlights the spiritual danger and temporary nature of earthly riches. 3. <a href="/topical/f/flower_of_the_field.htm">Flower of the Field</a> A metaphor used to describe the fleeting nature of human life and material wealth, emphasizing the temporary and fragile nature of earthly glory.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_temporary_nature_of_wealth.htm">The Temporary Nature of Wealth</a> Earthly riches are fleeting and should not be the foundation of our identity or security. Like a flower that blooms and withers, wealth can quickly disappear, reminding us to focus on eternal values. <a href="/topical/h/humility_in_wealth.htm">Humility in Wealth</a> The rich are called to find joy in humility, recognizing their dependence on God rather than their material possessions. True exaltation comes from understanding one's position before God, not from worldly status. <a href="/topical/e/eternal_perspective.htm">Eternal Perspective</a> Believers are encouraged to adopt an eternal perspective, valuing spiritual growth and heavenly treasures over temporary wealth. This perspective helps guard against pride and fosters a heart of gratitude and generosity. <a href="/topical/t/trust_in_god's_provision.htm">Trust in God's Provision</a> Trusting in God rather than wealth leads to a more stable and fulfilling life. By relying on God's provision, believers can experience peace and contentment regardless of their financial situation.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_james_1.htm">Top 10 Lessons from James 1</a> <a href="/q/do_historical_records_support_solomon's_wealth.htm">Does the account in 1 Kings 10:23 of Solomon's unmatched riches align with known ancient records, or do historical sources contradict this portrayal?</a> <a href="/q/why_aren't_james_5_1-3_warnings_on_the_rich_supported_by_history.htm">In James 5:1-3, why are the warnings against the rich not corroborated by historical evidence showing that many wealthy individuals also contributed positively to society?</a> <a href="/q/does_psalm_144_4_contradict_genesis_1_27.htm">Does Psalm 144:4's depiction of human life as fleeting contradict other scriptures that emphasize humanity's inherent value (e.g., Genesis 1:27)?</a> <a href="/q/what_is_diwali,_the_festival_of_lights.htm">What is Diwali, the Hindu festival of lights?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/james/1.htm">Ellicott's Commentary for English Readers</a></div>(10) But the rich, in that he is made low (or, better, in his humiliation).--And, on the other hand, let a change of state be a cause of joy to the rich man, hard though the effort thereto must confessedly be.There is an antithesis between his humiliation and the humility of "the brother of low degree:" "God putteth down one, and setteth up another" (<a href="/psalms/75-7.htm" title="But God is the judge: he puts down one, and sets up another.">Psalm 75:7</a>). Such seems to be the primary meaning of this passage, though, doubtless, there is a more spiritual significance underlying, which would teach the poorest that he may be "rich toward God," and win from the most wealthy the acknowledgment of his deep poverty beside the Lord of all "good treasure" (<a href="/deuteronomy/28-12.htm" title="The LORD shall open to you his good treasure, the heaven to give the rain to your land in his season, and to bless all the work of your hand: and you shall lend to many nations, and you shall not borrow.">Deuteronomy 28:12</a>). "I know thy poverty," said the Spirit unto the Church in Smyrna, "but thou art rich" (<a href="/revelation/2-9.htm" title="I know your works, and tribulation, and poverty, (but you are rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.">Revelation 2:9</a>); and to the Laodiceans, "Thou sayest, I am rich . . ., but thou art poor" (<a href="/revelation/3-17.htm" title="Because you say, I am rich, and increased with goods, and have need of nothing; and know not that you are wretched, and miserable, and poor, and blind, and naked:">Revelation 3:17</a>).Because as the flower of the grass he shall pass away.--No more simple and striking simile of human instability and vanity can be found than "the grass of the field, which to-day is, and to-morrow is cast into the oven" (<a href="/matthew/6-30.htm" title="Why, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O you of little faith?">Matthew 6:30</a>); and the thought suggests a picture to the mind of the writer, which he draws with strong and yet most tender lines. Our English version misses the setting of his graceful idyl, the exquisite beauty of which can hardly be transferred from the Greek; but the following attempt is at least nearer the original:-- . . . <a href="/commentaries/james/1-10.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>But δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. the [one who is] ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. rich πλούσιος (plousios) Adjective - Nominative Masculine Singular <a href="/greek/strongs_4145.htm">Strong's 4145: </a> Rich, abounding in, wealthy; subst: a rich man. From ploutos; wealthy; figuratively, abounding with. [should exult] in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. low position, ταπεινώσει (tapeinōsei) Noun - Dative Feminine Singular <a href="/greek/strongs_5014.htm">Strong's 5014: </a> Abasement (in spirit), low condition (in circumstances). From tapeinoo; depression. because ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. he will pass away παρελεύσεται (pareleusetai) Verb - Future Indicative Middle - 3rd Person Singular <a href="/greek/strongs_3928.htm">Strong's 3928: </a> From para and erchomai; to come near or aside, i.e. To approach, go by, perish or neglect, avert. like ὡς (hōs) Adverb <a href="/greek/strongs_5613.htm">Strong's 5613: </a> Probably adverb of comparative from hos; which how, i.e. In that manner. a flower ἄνθος (anthos) Noun - Nominative Neuter Singular <a href="/greek/strongs_438.htm">Strong's 438: </a> Bloom, possibly a reference to the bright flowers, such as poppies (among the grass). A primary word; a blossom. of the field. χόρτου (chortou) Noun - Genitive Masculine Singular <a href="/greek/strongs_5528.htm">Strong's 5528: </a> Grass, herbage, growing grain, hay. Apparently a primary word; a 'court' or 'garden', i.e. herbage or vegetation. <div class="vheading">Links</div><a href="/niv/james/1-10.htm">James 1:10 NIV</a> <a href="/nlt/james/1-10.htm">James 1:10 NLT</a> <a href="/esv/james/1-10.htm">James 1:10 ESV</a> <a href="/nasb/james/1-10.htm">James 1:10 NASB</a> <a href="/kjv/james/1-10.htm">James 1:10 KJV</a> <a href="//bibleapps.com/james/1-10.htm">James 1:10 BibleApps.com</a> <a href="//bibliaparalela.com/james/1-10.htm">James 1:10 Biblia Paralela</a> <a href="//holybible.com.cn/james/1-10.htm">James 1:10 Chinese Bible</a> <a href="//saintebible.com/james/1-10.htm">James 1:10 French Bible</a> <a href="/catholic/james/1-10.htm">James 1:10 Catholic Bible</a> <a href="/james/1-10.htm">NT Letters: James 1:10 And the rich in that he (Ja Jas. Jam) </a></div></div></td></tr></table></div><div id="left"><a href="/james/1-9.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="James 1:9"><img src="/left.png" name="lft" border="0" alt="James 1:9" /></a></div><div id="right"><a href="/james/1-11.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="James 1:11"><img src="/right.png" name="rght" border="0" alt="James 1:11" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>