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cellpadding="0" align="center"><tr><td><iframe src="/ad3.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/revelation/5-2.htm" title="Revelation 5:2">◄</a> Revelation 5:3 <a href="/revelation/5-4.htm" title="Revelation 5:4">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/revelation/5.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/revelation/5.htm">New International Version</a> But no one in heaven or on earth or under the earth could open the scroll or even look inside it. <a href="/nlt/revelation/5.htm">New Living Translation</a> But no one in heaven or on earth or under the earth was able to open the scroll and read it. <a href="/esv/revelation/5.htm">English Standard Version</a> And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, <a href="/bsb/revelation/5.htm">Berean Standard Bible</a> But no one in heaven or on earth or under the earth was able to open the scroll or look inside it. <a href="/blb/revelation/5.htm">Berean Literal Bible</a> And no one in heaven, nor upon the earth, nor under the earth, was able to open the scroll, nor to see it. <a href="/kjv/revelation/5.htm">King James Bible</a> And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. <a href="/nkjv/revelation/5.htm">New King James Version</a> And no one in heaven or on the earth or under the earth was able to open the scroll, or to look at it. <a href="/nasb_/revelation/5.htm">New American Standard Bible</a> And no one in heaven or on the earth or under the earth was able to open the scroll or to look into it. <a href="/nasb/revelation/5.htm">NASB 1995</a> And no one in heaven or on the earth or under the earth was able to open the book or to look into it. <a href="/nasb77/revelation/5.htm">NASB 1977 </a> And no one in heaven, or on the earth, or under the earth, was able to open the book, or to look into it. <a href="/lsb/revelation/5.htm">Legacy Standard Bible </a> And no one in heaven or on the earth or under the earth was able to open the scroll or to look into it. <a href="/amp/revelation/5.htm">Amplified Bible</a> And no one in heaven or on earth or under the earth [in Hades, the realm of the dead] was able to open the scroll or look into it. <a href="/csb/revelation/5.htm">Christian Standard Bible</a> But no one in heaven or on earth or under the earth was able to open the scroll or even to look in it. <a href="/hcsb/revelation/5.htm">Holman Christian Standard Bible</a> But no one in heaven or on earth or under the earth was able to open the scroll or even to look in it. <a href="/asv/revelation/5.htm">American Standard Version</a> And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon. <a href="/cev/revelation/5.htm">Contemporary English Version</a> No one in heaven or on earth or under the earth was able to open the scroll or look inside it. <a href="/erv/revelation/5.htm">English Revised Version</a> And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon. <a href="/gwt/revelation/5.htm">GOD'S WORD® Translation</a> No one in heaven, on earth, or under the earth could open the scroll or look inside it. <a href="/gnt/revelation/5.htm">Good News Translation</a> But there was no one in heaven or on earth or in the world below who could open the scroll and look inside it. <a href="/isv/revelation/5.htm">International Standard Version</a> No one in heaven, on earth, or under the earth could open the scroll or look inside it. <a href="/msb/revelation/5.htm">Majority Standard Bible</a> But no one in heaven or on earth or under the earth was able to open the scroll or look inside it. <a href="/net/revelation/5.htm">NET Bible</a> But no one in heaven or on earth or under the earth was able to open the scroll or look into it. <a href="/nheb/revelation/5.htm">New Heart English Bible</a> No one in heaven above, or on the earth, or under the earth, was able to open the scroll, or to look in it. <a href="/wbt/revelation/5.htm">Webster's Bible Translation</a> And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look upon it. <a href="/wey/revelation/5.htm">Weymouth New Testament</a> But no one in Heaven, or on earth, or under the earth, was able to open the book or look into it. <a href="/web/revelation/5.htm">World English Bible</a> No one in heaven above, or on the earth, or under the earth, was able to open the book or to look in it. <div class="vheading2">Literal Translations</div><a href="/lsv/revelation/5.htm">Literal Standard Version</a> And no one was able in Heaven, nor on the earth, nor under the earth, to open the scroll, nor to behold it. <a href="/blb/revelation/5.htm">Berean Literal Bible</a> And no one in heaven, nor upon the earth, nor under the earth, was able to open the scroll, nor to see it. <a href="/ylt/revelation/5.htm">Young's Literal Translation</a> and no one was able in the heaven, nor upon the earth, nor under the earth, to open the scroll, nor to behold it. <a href="/slt/revelation/5.htm">Smith's Literal Translation</a> And none was able in heaven, nor upon earth, nor under the earth, to open the book, nor to look upon it.<div class="vheading2">Catholic Translations</div><a href="/drb/revelation/5.htm">Douay-Rheims Bible</a> And no man was able, neither in heaven, nor on earth, nor under the earth, to open the book, nor to look on it. <a href="/cpdv/revelation/5.htm">Catholic Public Domain Version</a> And no one was able, neither in heaven, nor on earth, nor under the earth, to open the book, nor to gaze upon it. <a href="/nabre/revelation/5.htm">New American Bible</a> But no one in heaven or on earth or under the earth was able to open the scroll or to examine it. <a href="/nrsvce/revelation/5.htm">New Revised Standard Version</a> And no one in heaven or on earth or under the earth was able to open the scroll or to look into it.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/revelation/5.htm">Lamsa Bible</a> And no man in heaven above, nor in earth, neither under the earth, was able to open the book, neither to look on it. <a href="/aramaic-plain-english/revelation/5.htm">Aramaic Bible in Plain English</a> And there was none able in Heaven or in Earth, nor any under The Earth, to open the scroll and to open its seals and look upon it.<div class="vheading2">NT Translations</div><a href="/anderson/revelation/5.htm">Anderson New Testament</a> And no one in heaven, or on earth, or under the earth, was able to open the book, or to look upon it. <a href="/godbey/revelation/5.htm">Godbey New Testament</a> And no one in the heaven, nor upon the earth, nor beneath the earth, was able to open the book, and to look into it. <a href="/haweis/revelation/5.htm">Haweis New Testament</a> And no man was able in heaven, nor upon earth, nor under the earth, to open the book, nor to look into it.<CM> <a href="/mace/revelation/5.htm">Mace New Testament</a> and no one in heaven, nor in earth, nor under the earth, was able to open the book, or to look therein. <a href="/wey/revelation/5.htm">Weymouth New Testament</a> But no one in Heaven, or on earth, or under the earth, was able to open the book or look into it. <a href="/worrell/revelation/5.htm">Worrell New Testament</a> And no one in Heaven, or on the earth, or under the earth, was able to open the book or to look upon it. <a href="/worsley/revelation/5.htm">Worsley New Testament</a> And no one in heaven, nor on earth, nor under the earth, was able to open the book, or to look into it: <a href="/parallel/revelation/5-3.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/LJfD7KQcx0I?start=1031" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/revelation/5.htm">The Scroll with Seven Seals</a> …2And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3<a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. ">But</a> <a href="/greek/3762.htm" title="3762: oudeis (Adj-NMS) -- No one, none, nothing. ">no one</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3772.htm" title="3772: ouranō (N-DMS) -- Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.">heaven</a> <a href="/greek/3761.htm" title="3761: oude (Conj) -- Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.">or</a> <a href="/greek/1909.htm" title="1909: epi (Prep) -- On, to, against, on the basis of, at. ">on</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1093.htm" title="1093: gēs (N-GFS) -- Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.">earth</a> <a href="/greek/3761.htm" title="3761: oude (Conj) -- Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.">or</a> <a href="/greek/5270.htm" title="5270: hypokatō (Prep) -- Underneath, below, under. From hupo and kato; down under, i.e. Beneath.">under</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/1093.htm" title="1093: gēs (N-GFS) -- Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.">earth</a> <a href="/greek/1410.htm" title="1410: edynato (V-IIM/P-3S) -- (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.">was able</a> <a href="/greek/455.htm" title="455: anoixai (V-ANA) -- To open. From ana and oigo; to open up.">to open</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/975.htm" title="975: biblion (N-ANS) -- A papyrus roll. A diminutive of biblos; a roll.">scroll</a> <a href="/greek/3777.htm" title="3777: oute (Conj) -- And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.">or</a> <a href="/greek/991.htm" title="991: blepein (V-PNA) -- (primarily physical), I look, see, perceive, discern. A primary verb; to look at.">look inside</a> <a href="/greek/846.htm" title="846: auto (PPro-AN3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">it.</a> 4And I began to weep bitterly, because no one was found worthy to open the scroll or look inside it.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/daniel/12-4.htm">Daniel 12:4</a> But you, Daniel, shut up these words and seal the book until the time of the end. Many will roam to and fro, and knowledge will increase.” <a href="/isaiah/29-11.htm">Isaiah 29:11</a> And the entire vision will be to you like the words sealed in a scroll. If it is handed to someone to read, he will say, “I cannot, because it is sealed.” <a href="/ezekiel/2-9.htm">Ezekiel 2:9-10</a> Then I looked and saw a hand reaching out to me, and in it was a scroll, / which He unrolled before me. And written on the front and back of it were words of lamentation, mourning, and woe. <a href="/daniel/7-10.htm">Daniel 7:10</a> A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened. <a href="/isaiah/41-28.htm">Isaiah 41:28</a> When I look, there is no one; there is no counselor among them; when I ask them, they have nothing to say. <a href="/isaiah/59-16.htm">Isaiah 59:16</a> He saw that there was no man; He was amazed that there was no one to intercede. So His own arm brought salvation, and His own righteousness sustained Him. <a href="/jeremiah/32-10.htm">Jeremiah 32:10-14</a> I signed and sealed the deed, called in witnesses, and weighed out the silver on the scales. / Then I took the deed of purchase—the sealed copy with its terms and conditions, as well as the open copy— / and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the sight of my cousin Hanamel and the witnesses who were signing the purchase agreement and all the Jews sitting in the courtyard of the guard. ... <a href="/zechariah/5-1.htm">Zechariah 5:1-2</a> Again I lifted up my eyes and saw before me a flying scroll. / “What do you see?” asked the angel. “I see a flying scroll,” I replied, “twenty cubits long and ten cubits wide.” <a href="/isaiah/63-5.htm">Isaiah 63:5</a> I looked, but there was no one to help; I was appalled that no one assisted. So My arm brought Me salvation, and My own wrath upheld Me. <a href="/isaiah/34-16.htm">Isaiah 34:16</a> Search and read the scroll of the LORD: Not one of these will go missing, not one will lack her mate, because He has ordered it by His mouth, and He will gather them by His Spirit. <a href="/ezekiel/3-1.htm">Ezekiel 3:1-3</a> “Son of man,” He said to me, “eat what you find here. Eat this scroll, then go and speak to the house of Israel.” / So I opened my mouth, and He fed me the scroll. / “Son of man,” He said to me, “eat and fill your stomach with this scroll I am giving you.” So I ate, and it was as sweet as honey in my mouth. <a href="/john/5-39.htm">John 5:39</a> You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me, <a href="/romans/8-22.htm">Romans 8:22</a> We know that the whole creation has been groaning together in the pains of childbirth until the present time. <a href="/hebrews/10-5.htm">Hebrews 10:5-7</a> Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me. / In burnt offerings and sin offerings You took no delight. / Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’” <a href="/matthew/11-27.htm">Matthew 11:27</a> All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.<a href="/revelation/5-13.htm">Revelation 5:13</a> And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.<a href="/isaiah/40-13.htm">Isaiah 40:13,14</a> Who hath directed the Spirit of the LORD, or being his counseller hath taught him? … <a href="/isaiah/41-28.htm">Isaiah 41:28</a> For I beheld, and there was no man; even among them, and there was no counseller, that, when I asked of them, could answer a word.<div class="vheading">Jump to Previous</div><a href="/revelation/5-2.htm">Able</a> <a href="/revelation/5-2.htm">Book</a> <a href="/revelation/3-10.htm">Earth</a> <a href="/revelation/4-2.htm">Heaven</a> <a href="/revelation/5-1.htm">Inside</a> <a href="/revelation/5-2.htm">Open</a> <a href="/2_peter/3-15.htm">Regard</a> <a href="/revelation/5-2.htm">Scroll</a> <a href="/1_corinthians/3-14.htm">Thereon</a> <a href="/john/1-50.htm">Underneath</a><div class="vheading2">Jump to Next</div><a href="/revelation/5-4.htm">Able</a> <a href="/revelation/5-4.htm">Book</a> <a href="/revelation/5-6.htm">Earth</a> <a href="/revelation/5-13.htm">Heaven</a> <a href="/revelation/5-4.htm">Inside</a> <a href="/revelation/5-4.htm">Open</a> <a href="/revelation/5-4.htm">Regard</a> <a href="/revelation/5-4.htm">Scroll</a> <a href="/revelation/5-4.htm">Thereon</a> <a href="/revelation/6-9.htm">Underneath</a><div class="vheading2">Revelation 5</div>1. <a href="/revelation/5-1.htm">The book sealed with seven seals,</a> 9. <a href="/revelation/5-9.htm">which only the Lamb that was slain is worthy to open.</a> 12. <a href="/revelation/5-12.htm">Therefore the elders praise him, and confess that he redeemed them with his blood.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/revelation/5.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/revelation/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/revelation/5.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>But no one in heaven or on earth or under the earth This phrase emphasizes the comprehensive search for someone worthy to open the scroll. "In heaven" refers to the spiritual realm, including angels and celestial beings. "On earth" encompasses all living humans, while "under the earth" traditionally refers to the realm of the dead or the underworld, possibly including demonic forces. This triad underscores the totality of creation, indicating that no created being, whether spiritual or physical, living or dead, possesses the authority or worthiness to open the scroll. This highlights the unique sovereignty and holiness required to execute God's ultimate plan.was able to open the scroll The scroll represents God's divine plan and judgment, sealed with seven seals, indicating its completeness and the perfection of God's purposes. The inability of anyone to open the scroll signifies the limitations of creation in fulfilling or understanding God's ultimate will. This inability points to the need for a divine figure, one who is both worthy and capable, to reveal and enact God's plan. The scroll's opening is a pivotal moment in Revelation, leading to the unfolding of eschatological events.or look inside it The inability to even look inside the scroll further emphasizes the sacredness and mystery of God's plan. It suggests that understanding God's purposes requires not just authority but also divine insight and purity. This restriction highlights the separation between the divine and the created order, underscoring humanity's need for revelation through a mediator. The eventual opening of the scroll by the Lamb, Jesus Christ, signifies His unique role as the mediator between God and humanity, fulfilling the prophecies and promises of the Old Testament regarding the Messiah.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/h/heaven.htm">Heaven</a> The realm of God, angels, and the redeemed. It represents the divine and eternal perspective. 2. <a href="/topical/e/earth.htm">Earth</a> The physical world inhabited by humanity. It signifies the temporal and finite nature of human existence. 3. <a href="/topical/u/under_the_earth.htm">Under the Earth</a> Often interpreted as the realm of the dead or the place of the unseen. It symbolizes the limitations of human power and knowledge. 4. <a href="/topical/t/the_scroll.htm">The Scroll</a> A significant object in the vision, representing God's ultimate plan and purpose for creation and redemption. 5. <a href="/topical/t/the_search_for_worthiness.htm">The Search for Worthiness</a> The event of seeking someone worthy to open the scroll, highlighting the uniqueness of Christ's role in salvation history.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_universality_of_christ's_authority.htm">The Universality of Christ's Authority</a> The inability of anyone in heaven, on earth, or under the earth to open the scroll underscores the unique authority and worthiness of Christ. This reminds us of the centrality of Christ in God's redemptive plan. <a href="/topical/h/human_limitations_and_divine_sovereignty.htm">Human Limitations and Divine Sovereignty</a> The search for someone worthy highlights human limitations and the need for divine intervention. It encourages believers to rely on God's sovereignty rather than human strength or wisdom. <a href="/topical/t/the_mystery_of_god's_plan.htm">The Mystery of God's Plan</a> The sealed scroll represents the mystery of God's plan, which is beyond human comprehension. This teaches us to trust in God's timing and wisdom, even when we do not understand His ways. <a href="/topical/t/the_importance_of_worship_and_reverence.htm">The Importance of Worship and Reverence</a> The scene in heaven calls for worship and reverence for God, who alone holds the future. It challenges us to live lives of worship, acknowledging God's ultimate authority.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_revelation_5.htm">Top 10 Lessons from Revelation 5</a> <a href="/q/why_isn't_rev_5's_scroll_in_other_texts.htm">If the scroll in Revelation 5 is so central to end-time events, why is there no corresponding mention or artifact in other historical texts or archaeology?</a> <a href="/q/bible's_view_on_new_heavens,_earth.htm">What does the Bible say about new heavens and earth?</a> <a href="/q/how_do_zechariah's_and_revelation's_horses_align.htm">How can the vision of four horses (Zechariah 6:1-8) be harmonized with the four horsemen described in Revelation 6:1-8?</a> <a href="/q/what_defines_the_christian_economy.htm">What defines the Christian economy?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/revelation/5.htm">Ellicott's Commentary for English Readers</a></div>(3) And no man . . . .--Or, better, no one (for it is of more than mankind that the Apostle speaks) was able, in the heaven, nor on the earth, nor under the earth, nor even (still less?) to look thereon. The looking on the book is usually understood of the look cast on the book of one who would read the contents. If so, the thought is, none could open, still less read, the roll. It may, however, be that all who attempted to take the book were unable to face the glory in which it lay. When Christ revealed Himself to Saul he could not see for the glory of that light.<div class="vheading2"><a href="/commentaries/pulpit/revelation/5.htm">Pulpit Commentary</a></div>Verse 3. - And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon; no one in the heaven, or on the earth (Revised Version). That is, no one in all creation - in heaven, or on earth, or in the place of departed spirits. No one was able "to look thereon" (that is, "to read therein") as a consequence of no one being fit to open the book. <a href="/commentaries/revelation/5-3.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>[But] Καὶ (Kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. no one οὐδεὶς (oudeis) Adjective - Nominative Masculine Singular <a href="/greek/strongs_3762.htm">Strong's 3762: </a> No one, none, nothing. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. heaven οὐρανῷ (ouranō) Noun - Dative Masculine Singular <a href="/greek/strongs_3772.htm">Strong's 3772: </a> Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel. [or] οὐδὲ (oude) Conjunction <a href="/greek/strongs_3761.htm">Strong's 3761: </a> Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even. on ἐπὶ (epi) Preposition <a href="/greek/strongs_1909.htm">Strong's 1909: </a> On, to, against, on the basis of, at. earth γῆς (gēs) Noun - Genitive Feminine Singular <a href="/greek/strongs_1093.htm">Strong's 1093: </a> Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe. [or] οὐδὲ (oude) Conjunction <a href="/greek/strongs_3761.htm">Strong's 3761: </a> Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even. under ὑποκάτω (hypokatō) Preposition <a href="/greek/strongs_5270.htm">Strong's 5270: </a> Underneath, below, under. From hupo and kato; down under, i.e. Beneath. the τῆς (tēs) Article - Genitive Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. earth γῆς (gēs) Noun - Genitive Feminine Singular <a href="/greek/strongs_1093.htm">Strong's 1093: </a> Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe. was able ἐδύνατο (edynato) Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular <a href="/greek/strongs_1410.htm">Strong's 1410: </a> (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. to open ἀνοῖξαι (anoixai) Verb - Aorist Infinitive Active <a href="/greek/strongs_455.htm">Strong's 455: </a> To open. From ana and oigo; to open up. the τὸ (to) Article - Accusative Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. scroll βιβλίον (biblion) Noun - Accusative Neuter Singular <a href="/greek/strongs_975.htm">Strong's 975: </a> A papyrus roll. A diminutive of biblos; a roll. [or] οὔτε (oute) Conjunction <a href="/greek/strongs_3777.htm">Strong's 3777: </a> And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even. look inside βλέπειν (blepein) Verb - Present Infinitive Active <a href="/greek/strongs_991.htm">Strong's 991: </a> (primarily physical), I look, see, perceive, discern. A primary verb; to look at. it. αὐτό (auto) Personal / Possessive Pronoun - Accusative Neuter 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. <div class="vheading">Links</div><a href="/niv/revelation/5-3.htm">Revelation 5:3 NIV</a> <a href="/nlt/revelation/5-3.htm">Revelation 5:3 NLT</a> <a href="/esv/revelation/5-3.htm">Revelation 5:3 ESV</a> <a href="/nasb/revelation/5-3.htm">Revelation 5:3 NASB</a> <a href="/kjv/revelation/5-3.htm">Revelation 5:3 KJV</a> <a href="//bibleapps.com/revelation/5-3.htm">Revelation 5:3 BibleApps.com</a> <a href="//bibliaparalela.com/revelation/5-3.htm">Revelation 5:3 Biblia Paralela</a> <a href="//holybible.com.cn/revelation/5-3.htm">Revelation 5:3 Chinese Bible</a> <a href="//saintebible.com/revelation/5-3.htm">Revelation 5:3 French Bible</a> <a href="/catholic/revelation/5-3.htm">Revelation 5:3 Catholic Bible</a> <a href="/revelation/5-3.htm">NT Prophecy: Revelation 5:3 No one in heaven above (Rev. Re Apocalypse)</a></div></div></td></tr></table></div><div id="left"><a href="/revelation/5-2.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Revelation 5:2"><img src="/left.png" name="lft" border="0" alt="Revelation 5:2" /></a></div><div id="right"><a href="/revelation/5-4.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Revelation 5:4"><img src="/right.png" name="rght" border="0" alt="Revelation 5:4" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>