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You seek favor from no one, because You pay no attention to external appearance.</title><link rel="canonical" href="https://biblehub.com/matthew/22-16.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/3/40_Mat_22_16.jpg" /><meta property="og:title" content="Matthew 22:16 - Paying Taxes to Caesar" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="They sent their disciples to Him along with the Herodians. Teacher, they said, we know that You are honest and that You teach the way of God in accordance with the truth. 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You aren&#8217t swayed by others, because you pay no attention to who they are. <a href="/nlt/matthew/22.htm">New Living Translation</a> They sent some of their disciples, along with the supporters of Herod, to meet with him. “Teacher,” they said, “we know how honest you are. You teach the way of God truthfully. You are impartial and don’t play favorites. <a href="/esv/matthew/22.htm">English Standard Version</a> And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances. <a href="/bsb/matthew/22.htm">Berean Standard Bible</a> They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance. <a href="/blb/matthew/22.htm">Berean Literal Bible</a> And they send their disciples to Him, with the Herodians, saying, "Teacher, we know that You are true, and You teach the way of God in the truth, and to You there is care about no one, for You do not look on the appearance of men. <a href="/kjv/matthew/22.htm">King James Bible</a> And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. <a href="/nkjv/matthew/22.htm">New King James Version</a> And they sent to Him their disciples with the Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not regard the person of men. <a href="/nasb_/matthew/22.htm">New American Standard Bible</a> And they sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and do not care what anyone thinks; for You are not partial to anyone. <a href="/nasb/matthew/22.htm">NASB 1995</a> And they sent their disciples to Him, along with the Herodians, saying, &#8220Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any. <a href="/nasb77/matthew/22.htm">NASB 1977 </a> And they sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any. <a href="/lsb/matthew/22.htm">Legacy Standard Bible </a> And they sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any. <a href="/amp/matthew/22.htm">Amplified Bible</a> They sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status]. <a href="/csb/matthew/22.htm">Christian Standard Bible</a> So they sent their disciples to him, along with the Herodians. “Teacher,” they said, “we know that you are truthful and teach truthfully the way of God. You don’t care what anyone thinks nor do you show partiality. <a href="/hcsb/matthew/22.htm">Holman Christian Standard Bible</a> They sent their disciples to Him, with the Herodians. &#8220Teacher,&#8221 they said, &#8220we know that You are truthful and teach truthfully the way of God. You defer to no one, for You don&#8217t show partiality. <a href="/asv/matthew/22.htm">American Standard Version</a> And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men. <a href="/cev/matthew/22.htm">Contemporary English Version</a> They sent some of their followers and some of Herod's followers to say to him, "Teacher, we know that you are honest. You teach the truth about what God wants people to do. And you treat everyone with the same respect, no matter who they are. <a href="/erv/matthew/22.htm">English Revised Version</a> And they send to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men. <a href="/gwt/matthew/22.htm">GOD'S WORD® Translation</a> They sent their disciples to him along with Herod's followers. They said to him, "Teacher, we know that you tell the truth and that you teach the truth about the way of God. You don't favor individuals because of who they are. <a href="/gnt/matthew/22.htm">Good News Translation</a> Then they sent to him some of their disciples and some members of Herod's party. "Teacher," they said, "we know that you tell the truth. You teach the truth about God's will for people, without worrying about what others think, because you pay no attention to anyone's status. <a href="/isv/matthew/22.htm">International Standard Version</a> They sent their disciples to him along with the Herodians. They said, "Teacher, we know that you are sincere and that you teach the way of God truthfully. You don't favor any individual, because you pay no attention to external appearance. <a href="/msb/matthew/22.htm">Majority Standard Bible</a> They sent their disciples to Him along with the Herodians. ?Teacher,? they said, ?we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance. <a href="/net/matthew/22.htm">NET Bible</a> They sent to him their disciples along with the Herodians, saying, "Teacher, we know that you are truthful, and teach the way of God in accordance with the truth. You do not court anyone's favor because you show no partiality. <a href="/nheb/matthew/22.htm">New Heart English Bible</a> They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you are not partial to anyone. <a href="/wbt/matthew/22.htm">Webster's Bible Translation</a> And they sent out to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. <a href="/wey/matthew/22.htm">Weymouth New Testament</a> So they sent to Him their disciples together with the Herodians; who said, "Teacher, we know that you are truthful and that you faithfully teach God's truth; and that no fear of man misleads you, for you are not biased by men's wealth or rank. <a href="/web/matthew/22.htm">World English Bible</a> They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone. <div class="vheading2">Literal Translations</div><a href="/lsv/matthew/22.htm">Literal Standard Version</a> and they send to Him their disciples with the Herodians, saying, “Teacher, we have known that You are true, and the way of God in truth You teach, and You are not caring for anyone, for You do not look to the face of men; <a href="/blb/matthew/22.htm">Berean Literal Bible</a> And they send their disciples to Him, with the Herodians, saying, "Teacher, we know that You are true, and You teach the way of God in the truth, and to You there is care about no one, for You do not look on the appearance of men. <a href="/ylt/matthew/22.htm">Young's Literal Translation</a> and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men; <a href="/slt/matthew/22.htm">Smith's Literal Translation</a> And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and care is to thee for none; for thou lookest not to the face of men.<div class="vheading2">Catholic Translations</div><a href="/drb/matthew/22.htm">Douay-Rheims Bible</a> And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men. <a href="/cpdv/matthew/22.htm">Catholic Public Domain Version</a> And they sent their disciples to him, with the Herodians, saying: “Teacher, we know that you are truthful, and that you teach the way of God in truth, and that the influence of others is nothing to you. For you do not consider the reputation of men. <a href="/nabre/matthew/22.htm">New American Bible</a> They sent their disciples to him, with the Herodians, saying, “Teacher, we know that you are a truthful man and that you teach the way of God in accordance with the truth. And you are not concerned with anyone’s opinion, for you do not regard a person’s status. <a href="/nrsvce/matthew/22.htm">New Revised Standard Version</a> So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/matthew/22.htm">Lamsa Bible</a> So they sent to him their disciples together with the Herodians, and they said to him, Teacher, we know that you are true, and you teach the way of God justly; and you do not favor any man, for you do not discriminate between men. <a href="/aramaic-plain-english/matthew/22.htm">Aramaic Bible in Plain English</a> And they sent their disciples to him with those of the house of Herodus and they were saying to him, “Teacher, we know that you are true and that you teach the way of God in truth and you do not take caution for man, for you do not accept the persons of men.”<div class="vheading2">NT Translations</div><a href="/anderson/matthew/22.htm">Anderson New Testament</a> And they sent to him their disciples, with the Herodians, saying: Teacher, we know that you are true, and that you teach the way of God in truth, and care not for any one: for you do not look upon the person of men. <a href="/godbey/matthew/22.htm">Godbey New Testament</a> And they send to Him their own disciples along with the Herodians, saying, Teacher, we know that thou art true, and that thou art teaching the way of God in truth, and there is not a care to thee for any one; for thou dost not look into the face of men. <a href="/haweis/matthew/22.htm">Haweis New Testament</a> And they sent to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God with veracity; and carest for no man, for thou regardest not the person of men: <a href="/mace/matthew/22.htm">Mace New Testament</a> they dispatch'd therefore some of their disciples, together with the Herodians, who thus address'd themselves to him; master, we know that you are sincere, and faithfully teach the divine law without fear or flattery: for you have no regard to the outward quality of men. <a href="/wey/matthew/22.htm">Weymouth New Testament</a> So they sent to Him their disciples together with the Herodians; who said, "Teacher, we know that you are truthful and that you faithfully teach God's truth; and that no fear of man misleads you, for you are not biased by men's wealth or rank. <a href="/worrell/matthew/22.htm">Worrell New Testament</a> And they send to Him their disciples with the Herodians, saying, "Teacher, we know that Thou art true, and teachest the way of God in truth, and carest not for any one; for Thou dost not look into the face of men: <a href="/worsley/matthew/22.htm">Worsley New Testament</a> And they send to Him their disciples along with the Herodians, saying, Master, we know that thou art a man of truth, and teachest the way of God in truth, neither carest for any man; for thou regardest not the person of men: Tell us therefore what thou thinkest, <a href="/parallel/matthew/22-16.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/hriiyJYqzvc?start=6479" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/matthew/22.htm">Paying Taxes to Caesar</a> 15Then the Pharisees went out and conspired to trap Jesus in His words. 16<a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/649.htm" title="649: apostellousin (V-PIA-3P) -- From apo and stello; set apart, i.e. to send out literally or figuratively.">They sent</a> <a href="/greek/846.htm" title="846: autōn (PPro-GM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">their</a> <a href="/greek/3588.htm" title="3588: tous (Art-AMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3101.htm" title="3101: mathētas (N-AMP) -- A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.">disciples</a> <a href="/greek/846.htm" title="846: autō (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">to Him</a> <a href="/greek/3326.htm" title="3326: meta (Prep) -- (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. ">along with</a> <a href="/greek/3588.htm" title="3588: tōn (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2265.htm" title="2265: Hērōdianōn (N-GMP) -- The Herodians, the partisans of Herod (Antipas). Plural of a derivative of Herodes; Herodians, i.e. Partisans of Herod.">Herodians.</a> <a href="/greek/1320.htm" title="1320: Didaskale (N-VMS) -- A teacher, master. From didasko; an instructor.">“Teacher,”</a> <a href="/greek/3004.htm" title="3004: legontes (V-PPA-NMP) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ">they said,</a> <a href="/greek/1492.htm" title="1492: oidamen (V-RIA-1P) -- To know, remember, appreciate. ">“we know</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/1510.htm" title="1510: ei (V-PIA-2S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">You are</a> <a href="/greek/227.htm" title="227: alēthēs (Adj-NMS) -- Unconcealed, true, true in fact, worthy of credit, truthful. TRUE.">honest</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and that</a> <a href="/greek/1321.htm" title="1321: didaskeis (V-PIA-2S) -- To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.">You teach</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3598.htm" title="3598: hodon (N-AFS) -- A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.">way</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: Theou (N-GMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">of God</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in accordance with</a> <a href="/greek/225.htm" title="225: alētheia (N-DFS) -- From alethes; truth.">the truth.</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/4771.htm" title="4771: soi (PPro-D2S) -- You. The person pronoun of the second person singular; thou.">You</a> <a href="/greek/3199.htm" title="3199: melei (V-PIA-3S) -- It is a care, it is an object of anxiety, it concerns. A primary verb; to be of interest to, i.e. To concern.">seek favor</a> <a href="/greek/4012.htm" title="4012: peri (Prep) -- From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.">from</a> <a href="/greek/3756.htm" title="3756: ou (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not."></a> <a href="/greek/3762.htm" title="3762: oudenos (Adj-GMS) -- No one, none, nothing. ">no one,</a> <a href="/greek/1063.htm" title="1063: gar (Conj) -- For. A primary particle; properly, assigning a reason.">because</a> <a href="/greek/3756.htm" title="3756: ou (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not."></a> <a href="/greek/991.htm" title="991: blepeis (V-PIA-2S) -- (primarily physical), I look, see, perceive, discern. A primary verb; to look at.">You pay no attention</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">to</a> <a href="/greek/4383.htm" title="4383: prosōpon (N-ANS) -- From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.">external appearance.</a> <a href="/greek/444.htm" title="444: anthrōpōn (N-GMP) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being."></a> 17So tell us what You think: Is it lawful to pay taxes to Caesar or not?”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/mark/12-14.htm">Mark 12:14</a> “Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?” <a href="/luke/20-21.htm">Luke 20:21</a> “Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth. <a href="/john/3-2.htm">John 3:2</a> He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.” <a href="/john/7-18.htm">John 7:18</a> He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood. <a href="/john/8-26.htm">John 8:26</a> “I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.” <a href="/john/8-46.htm">John 8:46</a> Which of you can prove Me guilty of sin? If I speak the truth, why do you not believe Me? <a href="/john/18-38.htm">John 18:38</a> “What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him. <a href="/romans/2-11.htm">Romans 2:11</a> For God does not show favoritism. <a href="/galatians/2-6.htm">Galatians 2:6</a> But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me. <a href="/james/2-1.htm">James 2:1</a> My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism. <a href="/deuteronomy/10-17.htm">Deuteronomy 10:17</a> For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe. <a href="/2_chronicles/19-7.htm">2 Chronicles 19:7</a> And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.” <a href="/job/34-19.htm">Job 34:19</a> who is not partial to princes and does not favor rich over poor? For they are all the work of His hands. <a href="/proverbs/24-23.htm">Proverbs 24:23</a> These also are sayings of the wise: To show partiality in judgment is not good. <a href="/isaiah/11-3.htm">Isaiah 11:3-4</a> And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear, / but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the wicked with the breath of His lips.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And they sent out to him their disciples with the Herodians, saying, Master, we know that you are true, and teach the way of God in truth, neither care you for any man: for you regard not the person of men.they sent.the Herodians.<a href="/matthew/16-11.htm">Matthew 16:11,12</a> How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? … <a href="/mark/3-6.htm">Mark 3:6</a> And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.<a href="/mark/8-15.htm">Mark 8:15</a> And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.Master.<a href="/matthew/22-24.htm">Matthew 22:24,26</a> Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother… <a href="/matthew/26-18.htm">Matthew 26:18,49</a> And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples… <a href="/mark/10-17.htm">Mark 10:17</a> And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?we know.<a href="/psalms/5-9.htm">Psalm 5:9</a> For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.<a href="/psalms/12-2.htm">Psalm 12:2</a> They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.<a href="/psalms/55-21.htm">Psalm 55:21</a> The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.true.<a href="/malachi/2-6.htm">Malachi 2:6</a> The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.<a href="/john/7-18.htm">John 7:18</a> He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.<a href="/john/14-6.htm">John 14:6</a> Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.neither.<a href="/deuteronomy/33-9.htm">Deuteronomy 33:9</a> Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.<a href="/1_kings/22-14.htm">1 Kings 22:14</a> And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.<div class="vheading">Jump to Previous</div><a href="/matthew/16-6.htm">Care</a> <a href="/hebrews/2-6.htm">Carest</a> <a href="/daniel/9-19.htm">Defer</a> <a href="/matthew/21-20.htm">Disciples</a> <a href="/ezekiel/18-9.htm">Faithfully</a> <a href="/matthew/21-46.htm">Fear</a> <a href="/matthew/16-23.htm">God's</a> <a href="/mark/12-13.htm">Herodians</a> <a href="/proverbs/24-26.htm">Honest</a> <a href="/amos/5-10.htm">Integrity</a> <a href="/matthew/21-33.htm">Master</a> <a href="/matthew/21-25.htm">Matter</a> <a href="/isaiah/44-20.htm">Misleads</a> <a href="/malachi/2-9.htm">Partial</a> <a href="/matthew/19-10.htm">Position</a> <a href="/matthew/11-11.htm">Rank</a> <a href="/matthew/21-26.htm">Regard</a> <a href="/job/30-20.htm">Regardest</a> <a href="/matthew/13-54.htm">Teach</a> <a href="/matthew/19-16.htm">Teacher</a> <a href="/psalms/119-171.htm">Teachest</a> <a href="/matthew/22-15.htm">Together</a> <a href="/matthew/21-31.htm">Truth</a> <a href="/jeremiah/4-2.htm">Truthful</a> <a href="/ephesians/4-25.htm">Truthfully</a> <a href="/matthew/21-4.htm">True.</a> <a href="/matthew/22-5.htm">Way</a> <a href="/matthew/19-22.htm">Wealth</a><div class="vheading2">Jump to Next</div><a href="/matthew/24-4.htm">Care</a> <a href="/mark/4-38.htm">Carest</a> <a href="/mark/12-14.htm">Defer</a> <a href="/matthew/23-1.htm">Disciples</a> <a href="/1_peter/4-10.htm">Faithfully</a> <a href="/matthew/22-46.htm">Fear</a> <a href="/matthew/22-21.htm">God's</a> <a href="/mark/3-6.htm">Herodians</a> <a href="/matthew/23-28.htm">Honest</a> <a href="/2_corinthians/8-21.htm">Integrity</a> <a href="/matthew/22-24.htm">Master</a> <a href="/matthew/27-4.htm">Matter</a> <a href="/matthew/24-4.htm">Misleads</a> <a href="/mark/12-14.htm">Partial</a> <a href="/luke/1-48.htm">Position</a> <a href="/luke/7-29.htm">Rank</a> <a href="/matthew/27-14.htm">Regard</a> <a href="/mark/12-14.htm">Regardest</a> <a href="/matthew/28-19.htm">Teach</a> <a href="/matthew/22-24.htm">Teacher</a> <a href="/mark/12-14.htm">Teachest</a> <a href="/matthew/22-34.htm">Together</a> <a href="/matthew/23-36.htm">Truth</a> <a href="/mark/12-14.htm">Truthful</a> <a href="/luke/9-27.htm">Truthfully</a> <a href="/matthew/23-28.htm">True.</a> <a href="/matthew/22-22.htm">Way</a> <a href="/matthew/24-47.htm">Wealth</a><div class="vheading2">Matthew 22</div>1. <a href="/matthew/22-1.htm">The parable of the marriage of the king's son.</a> 9. <a href="/matthew/22-9.htm">The vocation of the Gentiles.</a> 12. <a href="/matthew/22-12.htm">The punishment of him who lacked a wedding garment.</a> 15. <a href="/matthew/22-15.htm">Tribute ought to be paid to Caesar.</a> 23. <a href="/matthew/22-23.htm">Jesus confutes the Sadducees for the resurrection;</a> 34. <a href="/matthew/22-34.htm">answers which is the first and great commandment;</a> 41. <a href="/matthew/22-41.htm">and puzzles the Pharisees by a question about the Messiah.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The Pharisees, a religious group focused on strict adherence to the Law, sent their disciples to Jesus, indicating a strategic move to challenge Him. The Herodians, a political group supporting Herod Antipas, were unusual allies for the Pharisees, highlighting the gravity of their opposition to Jesus. This alliance underscores the threat Jesus posed to both religious and political establishments. The Herodians' involvement suggests a concern over Jesus' influence on the people, potentially destabilizing the political status quo.“Teacher,” they said, Addressing Jesus as "Teacher" acknowledges His role as a rabbi and authority in spiritual matters. This title, while respectful, is used here with a degree of insincerity, as their intent is to trap Him. The use of "Teacher" reflects the common practice of addressing respected figures in Jewish society, yet it also sets the stage for their duplicitous questioning.“we know that You are honest The statement about Jesus' honesty is an acknowledgment of His reputation for integrity and truthfulness. This characteristic of Jesus is consistent with His teachings and actions throughout the Gospels, where He consistently upholds truth and righteousness. Their acknowledgment, though insincere, inadvertently affirms Jesus' divine nature and His embodiment of truth.and that You teach the way of God in accordance with the truth. This phrase recognizes Jesus' teaching as aligned with God's will, a significant admission from His adversaries. It reflects the broader biblical theme of Jesus as the ultimate revelation of God's truth, fulfilling the Law and the Prophets. This acknowledgment, though intended to flatter, highlights the divine authority and wisdom inherent in Jesus' teachings.You seek favor from no one, Jesus' impartiality and independence from human influence are emphasized here. This quality is crucial in His role as the Messiah, who is not swayed by public opinion or political pressure. It reflects the biblical principle that God's truth is not subject to human manipulation or favoritism, as seen in passages like <a href="/galatians/1-10.htm">Galatians 1:10</a>.because You pay no attention to external appearance. This statement underscores Jesus' focus on the heart rather than outward appearances, aligning with His teachings in passages like <a href="/matthew/23-27.htm">Matthew 23:27-28</a>, where He criticizes the Pharisees for their hypocrisy. It reflects the biblical theme that God looks at the heart, as seen in <a href="/1_samuel/16-7.htm">1 Samuel 16:7</a>, and highlights Jesus' role in revealing the true nature of God's kingdom, which values inner righteousness over external conformity.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/p/pharisees.htm">Pharisees</a> A religious group in Judaism known for strict adherence to the Law and traditions. They often opposed Jesus and sought to challenge His teachings. 2. <a href="/topical/h/herodians.htm">Herodians</a> A political group that supported Herod Antipas and Roman rule. They were typically at odds with the Pharisees but united with them against Jesus. 3. <a href="/topical/j/jesus.htm">Jesus</a> The central figure of the New Testament, whose teachings and actions are the focus of the Gospels. In this passage, He is being questioned by the Pharisees and Herodians. 4. <a href="/topical/j/jerusalem.htm">Jerusalem</a> The city where this event takes place, a central location for Jewish worship and the setting for many of Jesus' teachings and confrontations with religious leaders. 5. <a href="/topical/t/tribute_to_caesar.htm">Tribute to Caesar</a> The specific issue being addressed in this passage, concerning the payment of taxes to the Roman government.<div class="vheading2">Teaching Points</div><a href="/topical/i/integrity_in_speech_and_action.htm">Integrity in Speech and Action</a> Jesus is recognized for His truthfulness and impartiality. As believers, we should strive to emulate His integrity in our own lives, speaking and acting with honesty and fairness. <a href="/topical/w/wisdom_in_navigating_challenges.htm">Wisdom in Navigating Challenges</a> Jesus demonstrates wisdom in His response to the Pharisees and Herodians. We should seek God's wisdom when faced with difficult questions or situations, relying on the Holy Spirit for guidance. <a href="/topical/b/balancing_civic_and_spiritual_responsibilities.htm">Balancing Civic and Spiritual Responsibilities</a> Jesus' teaching on rendering to Caesar and to God highlights the importance of fulfilling our duties as citizens while prioritizing our commitment to God. We should evaluate how we balance these responsibilities in our own lives. <a href="/topical/d/discernment_in_alliances.htm">Discernment in Alliances</a> The unlikely alliance between the Pharisees and Herodians serves as a reminder to be discerning about the alliances we form, ensuring they align with our values and God's purposes.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_matthew_22.htm">Top 10 Lessons from Matthew 22</a> <a href="/q/who_were_the_herodians_in_the_bible.htm">Who were the Herodians in the Bible?</a> <a href="/q/what_is_beelzebub's_identity.htm">What is Beelzebub's identity?</a> <a href="/q/what_is_the_bible's_view_on_flattery.htm">What is the Bible's view on flattery?</a> <a href="/q/how_to_reconcile_matthew_16_28_prophecy.htm">How can we reconcile Jesus's prophecy in Matthew 16:28 that some disciples would not die before seeing the Son of Man coming with the fact that they all eventually died?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/matthew/22.htm">Ellicott's Commentary for English Readers</a></div>(16) With the Herodians.--The party thus described are known to us only through the Gospels of St. Matthew and St. Mark; and their precise relation to the other sects or schools among the Jews are consequently matters of conjecture. The form of the name (like Mariani, Pompeiani, and, we may add, Christiani) is Latin, and may be noted as an example of the influence of that language in the public life of Palestine. The Herodians were known, first to the Romans and then to the people, as adherents of the house of the Herods. In what sense they were adherents, and why they now joined with the Pharisees, is less clear; and two distinct theories have been maintained: (1) That, as it was the general policy of all the princes of the Herodian family to court the favour of Rome, their partisans were those who held that it was lawful to "give tribute to Caesar." On this supposition the narrative brings before us the coalition of two parties usually opposed to each other, but united against a common foe. (2) That they were partisans of the Herods, in the sense of looking to them to restore the independence of the nation, and were therefore of one mind with the Pharisees on the tribute question, though they differed from them on most other points. A fact recorded by Jewish writers probably gives us the origin of the party. In the early days of Herod the Great, when Hillel, the great scribe, was at the height of his fame, he had as his colleague, Menahem, possibly the Essene of that name of whom Josephus tells us that he prophesied Herod's future greatness (Ant. xv. 10, ? 5). The latter was tempted by the king's growing power, and, with eighty followers, entered into his service, forsook the ranks of the Pharisees, and appeared in forgeous apparel, glittering with gold (Jost, Gesch. judenthums, i. 259; see Note on <a href="/matthew/11-8.htm" title="But what went you out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.">Matthew 11:8</a>). In <a href="/mark/3-6.htm" title="And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.">Mark 3:6</a> we find them at Capernaum conspiring with the Pharisees who had come from Jerusalem, and are thus led to see in their present action a renewal of the previous alliance. A comparison of <a href="/matthew/16-6.htm" title="Then Jesus said to them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.">Matthew 16:6</a> and <a href="/mark/8-15.htm" title="And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.">Mark 8:15</a> suggests a general affinity with the policy and tenets of the Sadducees. From St. Luke (<a href="/luke/23-7.htm" title="And as soon as he knew that he belonged to Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.">Luke 23:7</a>) we learn the fact that the Tetrarch himself (and therefore probably his followers) was at this time at Jerusalem, so that the renewed combination was natural enough. On the whole, the drift of the facts seems towards the conclusion that they were advocates of national submission to the emperor rather than assertors of independence.Master, we know that thou art true.--Insidious as the praise was, intended, as it were, to goad Him who was thus addressed into showing, by some rash utterance, that He deserved it, it may be noted as an admission from the lips of adversaries of the supreme truthfulness and fearlessness of our Lord's teaching. The record of our Lord's Jerusalem ministry in St. John's Gospel (e.g., John 3, 5, 7, 8, 9) presents us with many of the occasions to which the Pharisees tacitly referred. . . . <div class="vheading2"><a href="/commentaries/pulpit/matthew/22.htm">Pulpit Commentary</a></div>Verse 16. - Their disciples. Men of their own party, or students in the rabbinical schools, like Paul, "brought up at the feet of Gamaliel" and such like teachers. They sent these unknown and apparently simpleminded persons, that they themselves, who were open and bitter enemies of Christ, might not appear in the matter. With the Herodians. The two bodies hated one another, but made now an unholy alliance for the purpose of attacking Jesus. Hatred, like poverty, makes men acquainted with strange companions. The Herodians were a political sect which supported the dynasty of Herod, and were more or less favourable to the dominion of Rome, as that which preserved their authority in the country. In religious opinions they were mostly Sadducees. The Pharisees, on the other hand, in their nominal zeal for God, were violently opposed to the claims of Rome, and ready to rebel at the first favourable opportunity. They regarded the Herodians as little better than the heathen whom they favoured, but sunk their differences in the face of a general peril. Between these antagonistic elements an impious league had been formed earlier in Christ's ministry (see <a href="/mark/3-6.htm">Mark 3:6</a>). Master; Διδάσκαλε: Teacher, equivalent to "Rabbi;" owning him for the nonce as one possessed of teaching authority, though they willed not to be his disciples. True; truthful. Thoroughly misapprehending the character of Jesus, they began by flattery. Nicodemus had spoken in sincerity when he said (<a href="/john/3-2.htm">John 3:2</a>), "Rabbi, we know that thou art a Teacher come from God;" but these make the admission in hypocrisy; it was a captatio benevolentiae, prompted by the spirit of evil. The way of God. The precepts and rules which men must follow if they would please God. The phrase is common in the Old Testament (<a href="/genesis/18-19.htm">Genesis 18:19</a>; <a href="/deuteronomy/10-12.htm">Deuteronomy 10:12</a>; <a href="/psalms/18-21.htm">Psalm 18:21</a>, etc.). Neither carest thou. What men think or say of thee is no concern to thee. They cannot influence thy actions or disturb thy serenity. The person of men. Thou art thoroughly impartial; no considerations of rank, station, power, bias thy judgment, words, or actions. This is said with the view of encouraging him to answer without fear of offending the Roman authorities. <a href="/commentaries/matthew/22-16.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>They sent ἀποστέλλουσιν (apostellousin) Verb - Present Indicative Active - 3rd Person Plural <a href="/greek/strongs_649.htm">Strong's 649: </a> From apo and stello; set apart, i.e. to send out literally or figuratively. their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. disciples μαθητὰς (mathētas) Noun - Accusative Masculine Plural <a href="/greek/strongs_3101.htm">Strong's 3101: </a> A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. to Him αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. along with μετὰ (meta) Preposition <a href="/greek/strongs_3326.htm">Strong's 3326: </a> (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. the τῶν (tōn) Article - Genitive Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Herodians. Ἡρῳδιανῶν (Hērōdianōn) Noun - Genitive Masculine Plural <a href="/greek/strongs_2265.htm">Strong's 2265: </a> The Herodians, the partisans of Herod (Antipas). Plural of a derivative of Herodes; Herodians, i.e. Partisans of Herod. “Teacher,” Διδάσκαλε (Didaskale) Noun - Vocative Masculine Singular <a href="/greek/strongs_1320.htm">Strong's 1320: </a> A teacher, master. From didasko; an instructor. they said, λέγοντες (legontes) Verb - Present Participle Active - Nominative Masculine Plural <a href="/greek/strongs_3004.htm">Strong's 3004: </a> (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “we know οἴδαμεν (oidamen) Verb - Perfect Indicative Active - 1st Person Plural <a href="/greek/strongs_1492.htm">Strong's 1492: </a> To know, remember, appreciate. that ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. You are εἶ (ei) Verb - Present Indicative Active - 2nd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. honest ἀληθὴς (alēthēs) Adjective - Nominative Masculine Singular <a href="/greek/strongs_227.htm">Strong's 227: </a> Unconcealed, true, true in fact, worthy of credit, truthful. TRUE. and [that] καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. You teach διδάσκεις (didaskeis) Verb - Present Indicative Active - 2nd Person Singular <a href="/greek/strongs_1321.htm">Strong's 1321: </a> To teach, direct, admonish. A prolonged form of a primary verb dao; to teach. the τὴν (tēn) Article - Accusative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. way ὁδὸν (hodon) Noun - Accusative Feminine Singular <a href="/greek/strongs_3598.htm">Strong's 3598: </a> A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2316.htm">Strong's 2316: </a> A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. in accordance with ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the truth. ἀληθείᾳ (alētheia) Noun - Dative Feminine Singular <a href="/greek/strongs_225.htm">Strong's 225: </a> From alethes; truth. You σοι (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. defer μέλει (melei) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_3199.htm">Strong's 3199: </a> It is a care, it is an object of anxiety, it concerns. A primary verb; to be of interest to, i.e. To concern. to περὶ (peri) Preposition <a href="/greek/strongs_4012.htm">Strong's 4012: </a> From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. no one, οὐδενός (oudenos) Adjective - Genitive Masculine Singular <a href="/greek/strongs_3762.htm">Strong's 3762: </a> No one, none, nothing. because γὰρ (gar) Conjunction <a href="/greek/strongs_1063.htm">Strong's 1063: </a> For. A primary particle; properly, assigning a reason. You pay no attention βλέπεις (blepeis) Verb - Present Indicative Active - 2nd Person Singular <a href="/greek/strongs_991.htm">Strong's 991: </a> (primarily physical), I look, see, perceive, discern. A primary verb; to look at. to εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. external appearance. πρόσωπον (prosōpon) Noun - Accusative Neuter Singular <a href="/greek/strongs_4383.htm">Strong's 4383: </a> From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person. <div class="vheading">Links</div><a href="/niv/matthew/22-16.htm">Matthew 22:16 NIV</a> <a href="/nlt/matthew/22-16.htm">Matthew 22:16 NLT</a> <a href="/esv/matthew/22-16.htm">Matthew 22:16 ESV</a> <a href="/nasb/matthew/22-16.htm">Matthew 22:16 NASB</a> <a href="/kjv/matthew/22-16.htm">Matthew 22:16 KJV</a> <a href="//bibleapps.com/matthew/22-16.htm">Matthew 22:16 BibleApps.com</a> <a href="//bibliaparalela.com/matthew/22-16.htm">Matthew 22:16 Biblia Paralela</a> <a href="//holybible.com.cn/matthew/22-16.htm">Matthew 22:16 Chinese Bible</a> <a href="//saintebible.com/matthew/22-16.htm">Matthew 22:16 French Bible</a> <a href="/catholic/matthew/22-16.htm">Matthew 22:16 Catholic Bible</a> <a href="/matthew/22-16.htm">NT Gospels: Matthew 22:16 They sent their disciples to him along (Matt. 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