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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Philemon 1:8 So although in Christ I am bold enough to order you to do what is proper,</title><link rel="canonical" href="https://biblehub.com/philemon/1-8.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/15/57_Phm_01_08.jpg" /><meta property="og:title" content="Philemon 1:8 - Paul's Appeal for Onesimus" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="So although in Christ I am bold enough to order you to do what is proper," /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/philemon/1-8.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/philemon/1-8.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/philemon/">Philemon</a> > <a href="/philemon/1.htm">Chapter 1</a> > Verse 8</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad8.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/philemon/1-7.htm" title="Philemon 1:7">◄</a> Philemon 1:8 <a href="/philemon/1-9.htm" title="Philemon 1:9">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/philemon/1.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/philemon/1.htm">New International Version</a></span><br />Therefore, although in Christ I could be bold and order you to do what you ought to do,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/philemon/1.htm">New Living Translation</a></span><br />That is why I am boldly asking a favor of you. I could demand it in the name of Christ because it is the right thing for you to do.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/philemon/1.htm">English Standard Version</a></span><br />Accordingly, though I am bold enough in Christ to command you to do what is required,<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/philemon/1.htm">Berean Standard Bible</a></span><br />So although in Christ I am bold enough to order you to do what is proper,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/philemon/1.htm">Berean Literal Bible</a></span><br />Therefore, having much boldness in Christ to order you what <i>is</i> befitting,<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/philemon/1.htm">King James Bible</a></span><br />Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/philemon/1.htm">New King James Version</a></span><br />Therefore, though I might be very bold in Christ to command you what is fitting,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/philemon/1.htm">New American Standard Bible</a></span><br />Therefore, though I have enough confidence in Christ to order you <i>to do</i> what is proper,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/philemon/1.htm">NASB 1995</a></span><br />Therefore, though I have enough confidence in Christ to order you to do what is proper,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/philemon/1.htm">NASB 1977 </a></span><br />Therefore, though I have enough confidence in Christ to order you <i>to do</i> that which is proper,<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/philemon/1.htm">Legacy Standard Bible </a></span><br />Therefore, though I have much boldness in Christ to command you <i>to do</i> what is proper,<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/philemon/1.htm">Amplified Bible</a></span><br />Therefore [on the basis of these facts], though I have enough confidence in Christ to order you to do what is appropriate,<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/philemon/1.htm">Christian Standard Bible</a></span><br />For this reason, although I have great boldness in Christ to command you to do what is right,<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/philemon/1.htm">Holman Christian Standard Bible</a></span><br />For this reason, although I have great boldness in Christ to command you to do what is right, <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/philemon/1.htm">American Standard Version</a></span><br />Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting,<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/philemon/1.htm">Contemporary English Version</a></span><br />Christ gives me the courage to tell you what to do. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/philemon/1.htm">English Revised Version</a></span><br />Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting,<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/philemon/1.htm">GOD'S WORD® Translation</a></span><br />Christ makes me bold enough to order you to do the right thing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/philemon/1.htm">Good News Translation</a></span><br />For this reason I could be bold enough, as your brother in Christ, to order you to do what should be done. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/philemon/1.htm">International Standard Version</a></span><br />For this reason, although in the Messiah I have complete freedom to order you to do what is proper, <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/philemon/1.htm">Majority Standard Bible</a></span><br />So although in Christ I am bold enough to order you to do what is proper,<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/philemon/1.htm">NET Bible</a></span><br />So, although I have quite a lot of confidence in Christ and could command you to do what is proper,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/philemon/1.htm">New Heart English Bible</a></span><br />Therefore, though I have all boldness in Christ to command you that which is appropriate,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/philemon/1.htm">Webster's Bible Translation</a></span><br />Wherefore, though I might be very bold in Christ to enjoin thee that which is convenient.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/philemon/1.htm">Weymouth New Testament</a></span><br />Therefore, though I might with Christ's authority speak very freely and order you to do what is fitting,<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/philemon/1.htm">World English Bible</a></span><br />Therefore though I have all boldness in Christ to command you that which is appropriate, <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/philemon/1.htm">Literal Standard Version</a></span><br />For this reason, having in Christ much boldness to command you that which is fit—<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/philemon/1.htm">Berean Literal Bible</a></span><br />Therefore, having much boldness in Christ to order you what <i>is</i> befitting,<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/philemon/1.htm">Young's Literal Translation</a></span><br /> Wherefore, having in Christ much boldness to command thee that which is fit -- <span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/philemon/1.htm">Smith's Literal Translation</a></span><br />Wherefore, having much freedom of speech in Christ to enjoin thee what concerns thee,<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/philemon/1.htm">Douay-Rheims Bible</a></span><br />Wherefore though I have much confidence in Christ Jesus, to command thee that which is to the purpose: <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/philemon/1.htm">Catholic Public Domain Version</a></span><br />Because of this, I have enough confidence in Christ Jesus to command you concerning certain things,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/philemon/1.htm">New American Bible</a></span><br />Therefore, although I have the full right in Christ to order you to do what is proper,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/philemon/1.htm">New Revised Standard Version</a></span><br />For this reason, though I am bold enough in Christ to command you to do your duty,<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/philemon/1.htm">Lamsa Bible</a></span><br />For this reason, I have great boldness in Christ, to command of you those things which are right,<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/philemon/1.htm">Aramaic Bible in Plain English</a></span><br />Because of this, I have great freedom in The Messiah to command you those things that are right.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/philemon/1.htm">Anderson New Testament</a></span><br />Wherefore, though I have great boldness in Christ to command you to do that which is becoming,<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/philemon/1.htm">Godbey New Testament</a></span><br />Therefore, having much boldness in Christ to command you to that which is appropriate,<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/philemon/1.htm">Haweis New Testament</a></span><br />Wherefore, though I have in Christ great liberty to enjoin thee what is becoming,<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/philemon/1.htm">Mace New Testament</a></span><br />Wherefore, tho' I have a right by virtue of my character, to prescribe what is fit:<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/philemon/1.htm">Weymouth New Testament</a></span><br />Therefore, though I might with Christ's authority speak very freely and order you to do what is fitting,<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/philemon/1.htm">Worrell New Testament</a></span><br />Wherefore, though having much boldness in Christ to enjoin upon you that which is becoming,<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/philemon/1.htm">Worsley New Testament</a></span><br />Wherefore though I have sufficient authority in Christ to enjoin thee what is meet,<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/philemon/1-8.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/BS2bNjCPoic?start=54" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/philemon/1.htm">Paul's Appeal for Onesimus</a></span><br><span class="reftext">7</span>I take great joy and encouragement in your love, because you, brother, have refreshed the hearts of the saints. <span class="reftext">8</span><span class="highl"><a href="/greek/1352.htm" title="1352: Dio (Conj) -- Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently.">So</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">although in</a> <a href="/greek/5547.htm" title="5547: Christō (N-DMS) -- Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.">Christ</a> <a href="/greek/2192.htm" title="2192: echōn (V-PPA-NMS) -- To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.">I am</a> <a href="/greek/3954.htm" title="3954: parrēsian (N-AFS) -- From pas and a derivative of rheo; all out-spokenness, i.e. Frankness, bluntness, publicity; by implication, assurance.">bold</a> <a href="/greek/4183.htm" title="4183: pollēn (Adj-AFS) -- Much, many; often. ">enough</a> <a href="/greek/2004.htm" title="2004: epitassein (V-PNA) -- To give order, command, charge. From epi and tasso; to arrange upon, i.e. Order.">to order</a> <a href="/greek/4771.htm" title="4771: soi (PPro-D2S) -- You. The person pronoun of the second person singular; thou.">you to do</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">what is</a> <a href="/greek/433.htm" title="433: anēkon (V-PPA-ANS) -- Is due, becoming, suitable, proper. From ana and heko; to attain to, i.e. be proper.">proper,</a> </span> <span class="reftext">9</span>I prefer to appeal on the basis of love. For I, Paul, am now aged, and a prisoner of Christ Jesus as well.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/2_corinthians/10-8.htm">2 Corinthians 10:8</a></span><br />For even if I boast somewhat excessively about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/13-10.htm">2 Corinthians 13:10</a></span><br />This is why I write these things while absent, so that when I am present I will not need to be severe in my use of the authority that the Lord gave me for building you up, not for tearing you down.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/4-21.htm">1 Corinthians 4:21</a></span><br />Which do you prefer? Shall I come to you with a rod, or in love and with a gentle spirit?<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/7-6.htm">1 Corinthians 7:6</a></span><br />I say this as a concession, not as a command.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/9-12.htm">1 Corinthians 9:12</a></span><br />If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/9-18.htm">1 Corinthians 9:18</a></span><br />What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_thessalonians/2-6.htm">1 Thessalonians 2:6-7</a></span><br />Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it. / On the contrary, we were gentle among you, like a nursing mother caring for her children.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/5-3.htm">1 Peter 5:3</a></span><br />not lording it over those entrusted to you, but being examples to the flock.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_thessalonians/3-9.htm">2 Thessalonians 3:9</a></span><br />Not that we lack this right, but we wanted to offer ourselves as an example for you to imitate.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_timothy/5-1.htm">1 Timothy 5:1</a></span><br />Do not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers,<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/5-13.htm">Galatians 5:13</a></span><br />For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/20-25.htm">Matthew 20:25-28</a></span><br />But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them. / It shall not be this way among you. Instead, whoever wants to become great among you must be your servant, / and whoever wants to be first among you must be your slave— ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/23-8.htm">Matthew 23:8-11</a></span><br />But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. / And do not call anyone on earth your father, for you have one Father, who is in heaven. / Nor are you to be called instructors, for you have one Instructor, the Christ. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/10-42.htm">Mark 10:42-45</a></span><br />So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them. / But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant, / and whoever wants to be first must be the slave of all. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/22-25.htm">Luke 22:25-27</a></span><br />So Jesus declared, “The kings of the Gentiles lord it over them, and those in authority over them call themselves benefactors. / But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves. / For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines? But I am among you as one who serves.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Why, though I might be much bold in Christ to enjoin you that which is convenient,</p><p class="hdg">bold.</p><p class="tskverse"><b><a href="/2_corinthians/3-12.htm">2 Corinthians 3:12</a></b></br> Seeing then that we have such hope, we use great plainness of speech:</p><p class="tskverse"><b><a href="/2_corinthians/10-1.htm">2 Corinthians 10:1,2</a></b></br> Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence <i>am</i> base among you, but being absent am bold toward you: … </p><p class="tskverse"><b><a href="/2_corinthians/11-21.htm">2 Corinthians 11:21</a></b></br> I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.</p><p class="hdg">enjoin.</p><p class="tskverse"><b><a href="/2_corinthians/10-8.htm">2 Corinthians 10:8</a></b></br> For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:</p><div class="vheading">Jump to Previous</div><a href="/2_corinthians/8-6.htm">Accordingly</a> <a href="/2_timothy/3-5.htm">Although</a> <a href="/1_timothy/2-10.htm">Appropriate</a> <a href="/titus/3-1.htm">Authority</a> <a href="/1_thessalonians/2-2.htm">Bold</a> <a href="/1_timothy/3-13.htm">Boldness</a> <a href="/philemon/1-6.htm">Christ</a> <a href="/philemon/1-6.htm">Christ's</a> <a href="/titus/1-3.htm">Command</a> <a href="/1_timothy/3-13.htm">Confidence</a> <a href="/ephesians/5-4.htm">Convenient</a> <a href="/1_timothy/6-13.htm">Enjoin</a> <a href="/1_timothy/6-8.htm">Enough</a> <a href="/titus/2-1.htm">Fit</a> <a href="/titus/2-1.htm">Fitting</a> <a href="/titus/3-6.htm">Freely</a> <a href="/titus/3-14.htm">Order</a> <a href="/titus/2-6.htm">Orders</a> <a href="/titus/1-11.htm">Ought</a> <a href="/titus/1-3.htm">Proper</a> <a href="/1_corinthians/4-2.htm">Required</a> <a href="/philemon/1-6.htm">Right</a> <a href="/titus/3-8.htm">Speak</a> <a href="/titus/1-13.htm">Wherefore</a><div class="vheading2">Jump to Next</div><a href="/hebrews/9-9.htm">Accordingly</a> <a href="/philemon/1-9.htm">Although</a> <a href="/genesis/49-28.htm">Appropriate</a> <a href="/hebrews/2-8.htm">Authority</a> <a href="/genesis/18-27.htm">Bold</a> <a href="/hebrews/3-6.htm">Boldness</a> <a href="/philemon/1-9.htm">Christ</a> <a href="/1_peter/1-19.htm">Christ's</a> <a href="/hebrews/7-18.htm">Command</a> <a href="/philemon/1-21.htm">Confidence</a> <a href="/proverbs/30-8.htm">Convenient</a> <a href="/deuteronomy/32-46.htm">Enjoin</a> <a href="/hebrews/11-15.htm">Enough</a> <a href="/hebrews/12-10.htm">Fit</a> <a href="/hebrews/2-10.htm">Fitting</a> <a href="/philemon/1-14.htm">Freely</a> <a href="/philemon/1-9.htm">Order</a> <a href="/hebrews/2-2.htm">Orders</a> <a href="/philemon/1-18.htm">Ought</a> <a href="/hebrews/11-11.htm">Proper</a> <a href="/hebrews/5-3.htm">Required</a> <a href="/hebrews/1-3.htm">Right</a> <a href="/hebrews/2-5.htm">Speak</a> <a href="/hebrews/2-17.htm">Wherefore</a><div class="vheading2">Philemon 1</div><span class="reftext">1. </span><span class="outlinetext"><a href="/philemon/1-1.htm">Paul rejoices to hear of the faith and love of Philemon, </a></span><br><span class="reftext">8. </span><span class="outlinetext"><a href="/philemon/1-8.htm">whom he desires to forgive his servant Onesimus, and lovingly to receive him again.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/philemon/1.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/philemon/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/philemon/1.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>So although in Christ</b><br>This phrase highlights the apostle Paul's identity and authority as a follower of Christ. It underscores the spiritual authority he possesses, not from his own merit, but through his relationship with Jesus. This reflects the broader New Testament theme of believers being "in Christ," which signifies a union with Him (<a href="/galatians/2-20.htm">Galatians 2:20</a>). It also emphasizes the transformative power of being in Christ, which empowers believers to act according to His will.<p><b>I am bold enough</b><br>Paul's boldness is rooted in his apostolic authority and his confidence in the truth of the Gospel. This boldness is not arrogance but a reflection of his deep conviction and responsibility as an apostle. In <a href="/acts/4-13.htm">Acts 4:13</a>, the boldness of Peter and John is noted as a result of their time with Jesus, suggesting that true boldness in the faith comes from a close relationship with Christ.<p><b>to order you</b><br>The word "order" indicates Paul's authority to command, which he could exercise as an apostle. This reflects the hierarchical structure of the early church, where apostles had significant authority to guide and correct. However, Paul's approach is more relational than authoritarian, as he prefers to appeal to Philemon's sense of Christian duty and love rather than simply issuing a command.<p><b>to do what is proper</b><br>The term "proper" refers to what is fitting or appropriate within the Christian moral framework. Paul appeals to Philemon's sense of righteousness and the ethical standards expected of believers. This aligns with the broader biblical teaching that Christians are called to live lives that reflect God's holiness (<a href="/1_peter/1-15.htm">1 Peter 1:15-16</a>). The context of this letter, dealing with Onesimus, a runaway slave, challenges Philemon to act in a way that transcends cultural norms and reflects the transformative power of the Gospel.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/paul.htm">Paul</a></b><br>The apostle who authored the letter to Philemon. He is writing from prison, demonstrating his commitment to the Gospel despite his circumstances.<br><br>2. <b><a href="/topical/p/philemon.htm">Philemon</a></b><br>A Christian leader and the recipient of the letter. He is a wealthy man who hosts a church in his home and is known for his love and faith.<br><br>3. <b><a href="/topical/o/onesimus.htm">Onesimus</a></b><br>A runaway slave who has become a Christian under Paul's mentorship. Paul is advocating for his acceptance back into Philemon's household.<br><br>4. <b><a href="/topical/c/christ.htm">Christ</a></b><br>Central to Paul's authority and the reason for his boldness. Paul’s appeal is rooted in the transformative power of Christ’s love and forgiveness.<br><br>5. <b><a href="/topical/t/the_church_in_philemon's_house.htm">The Church in Philemon's House</a></b><br>Represents the early Christian community, emphasizing the importance of fellowship and mutual support.<div class="vheading2">Teaching Points</div><b><a href="/topical/a/authority_in_christ.htm">Authority in Christ</a></b><br>Paul’s authority comes from his relationship with Christ, not from his position. This teaches us that true leadership in the church is rooted in Christ-like character and humility.<br><br><b><a href="/topical/t/the_power_of_appeal.htm">The Power of Appeal</a></b><br>Instead of commanding, Paul chooses to appeal to Philemon’s sense of Christian duty and love. This demonstrates the power of persuasion through love and respect.<br><br><b><a href="/topical/f/forgiveness_and_reconciliation.htm">Forgiveness and Reconciliation</a></b><br>The letter exemplifies the Christian call to forgive and reconcile, reflecting the forgiveness we have received in Christ.<br><br><b><a href="/topical/c/community_and_accountability.htm">Community and Accountability</a></b><br>The presence of the church in Philemon’s house highlights the role of community in holding each other accountable to live out Christian values.<br><br><b><a href="/topical/t/transformation_through_christ.htm">Transformation through Christ</a></b><br>Onesimus’s transformation from a runaway slave to a beloved brother in Christ illustrates the radical change that faith can bring.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_philemon_1.htm">Top 10 Lessons from Philemon 1</a><span class="p"><br /><br /></span><a href="/q/philemon__why_doesn't_paul_reject_slavery.htm">Philemon 1:3–7 – How do we reconcile Paul’s pleas for Christian love with his failure to explicitly reject the institution of slavery? </a><span class="p"><br /><br /></span><a href="/q/why_is_paul_subtle_about_onesimus.htm">Philemon 1:10–11 – Why does Paul approach Onesimus’s situation so subtly, rather than condemning slavery outright? </a><span class="p"><br /><br /></span><a href="/q/what_defines_an_epistle.htm">What defines an epistle?</a><span class="p"><br /><br /></span><a href="/q/what_is_restorative_justice.htm">What is restorative justice?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/philemon/1.htm">Ellicott's Commentary for English Readers</a></div>(8-20) Here St. Paul enters on the main subject of his Letter--the recommendation to Philemon of his runaway slave, Onesimus. All thoughtful readers of the Epistle must recognise in this a peculiar courtesy and delicacy of tone, through which an affectionate earnestness shows itself, and an authority all the greater because it is not asserted in command. The substance is equally notable in its bearing on slavery. Onesimus is doubly welcomed into the Christian family. He is St. Paul's son in the faith: he is to Philemon a brother beloved in the Lord. In that recognition is the truth to which, both in theory and in practice, we may look as being the destruction of slavery.<p>(8, 9) <span class= "bld">Wherefore . . . for love's sake . . .</span>--Still the same idea runs on. Philemon's love, shown in Christian fellowship, is in the Apostle's mind; "therefore," he adds, "for love's sake"--speaking in the spirit of love, to which he knew there would be a ready response--he will not command, as an Apostle, what is "convenient," <span class= "ital">i.e., seemly, </span>in a Christian (comp. <a href="/ephesians/5-14.htm" title="Why he said, Awake you that sleep, and arise from the dead, and Christ shall give you light.">Ephesians 5:14</a>; <a href="/colossians/3-18.htm" title=" Wives, submit yourselves to your own husbands, as it is fit in the Lord.">Colossians 3:18</a>), but will "entreat" as a brother.<p>(9) <span class= "bld">Paul the aged, and now also a prisoner of Jesus Christ.</span>--At this time St. Paul must have been between fifty and sixty, and after a life of unexampled labour and suffering he might well call himself "aged," not, perhaps, in comparison with Philemon, but in relation to his need of ministry from his "son" Onesimus. It has been suggested by Dr. Lightfoot that we should read here (by a slight change, or without any change, in the original), <span class= "ital">the ambassador, and also</span> <span class= "ital">the prisoner, of Jesus Christ.</span> The parallel with <a href="/ephesians/6-20.htm" title="For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.">Ephesians 6:20</a>--"for which I am an ambassador in bonds"--and, indeed, with the tone in which St. Paul in the other Epistles speaks of his captivity as his glory, is tempting. But the change seems to take much from the peculiar beauty and pathos of the passage; which fr<div class="vheading2"><a href="/commentaries/pulpit/philemon/1.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 8.</span> - Render: <span class="cmt_word">Although I have abundant freedom</span> [boldness, or. even license] <span class="cmt_word">in Christ to enjoin upon thee that which is fitting.</span> It was only <span class="accented">in Christ</span>, and by his authority as an apostle, that he could claim to come between a slave and his master. Secular warrant for doing so he had none. Such authority and license, however, he would not use on this occasion. He prefers to rely wholly on the respect and personal attachment felt towards him by Philemon, for the granting of his request, which he now proceeds to state. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/philemon/1-8.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">So</span><br /><span class="grk">Διό</span> <span class="translit">(Dio)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1352.htm">Strong's 1352: </a> </span><span class="str2">Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently.</span><br /><br /><span class="word">{although} in</span><br /><span class="grk">ἐν</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">Christ</span><br /><span class="grk">Χριστῷ</span> <span class="translit">(Christō)</span><br /><span class="parse">Noun - Dative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5547.htm">Strong's 5547: </a> </span><span class="str2">Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.</span><br /><br /><span class="word">I am</span><br /><span class="grk">ἔχων</span> <span class="translit">(echōn)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2192.htm">Strong's 2192: </a> </span><span class="str2">To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.</span><br /><br /><span class="word">bold</span><br /><span class="grk">παρρησίαν</span> <span class="translit">(parrēsian)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3954.htm">Strong's 3954: </a> </span><span class="str2">From pas and a derivative of rheo; all out-spokenness, i.e. Frankness, bluntness, publicity; by implication, assurance.</span><br /><br /><span class="word">enough</span><br /><span class="grk">πολλὴν</span> <span class="translit">(pollēn)</span><br /><span class="parse">Adjective - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_4183.htm">Strong's 4183: </a> </span><span class="str2">Much, many; often. </span><br /><br /><span class="word">to order</span><br /><span class="grk">ἐπιτάσσειν</span> <span class="translit">(epitassein)</span><br /><span class="parse">Verb - Present Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_2004.htm">Strong's 2004: </a> </span><span class="str2">To give order, command, charge. From epi and tasso; to arrange upon, i.e. Order.</span><br /><br /><span class="word">you [to do]</span><br /><span class="grk">σοι</span> <span class="translit">(soi)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">what [is]</span><br /><span class="grk">τὸ</span> <span class="translit">(to)</span><br /><span class="parse">Article - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">proper,</span><br /><span class="grk">ἀνῆκον</span> <span class="translit">(anēkon)</span><br /><span class="parse">Verb - Present Participle Active - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_433.htm">Strong's 433: </a> </span><span class="str2">Is due, becoming, suitable, proper. From ana and heko; to attain to, i.e. be proper.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/philemon/1-8.htm">Philemon 1:8 NIV</a><br /><a href="/nlt/philemon/1-8.htm">Philemon 1:8 NLT</a><br /><a href="/esv/philemon/1-8.htm">Philemon 1:8 ESV</a><br /><a href="/nasb/philemon/1-8.htm">Philemon 1:8 NASB</a><br /><a href="/kjv/philemon/1-8.htm">Philemon 1:8 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/philemon/1-8.htm">Philemon 1:8 BibleApps.com</a><br /><a href="//bibliaparalela.com/philemon/1-8.htm">Philemon 1:8 Biblia Paralela</a><br /><a href="//holybible.com.cn/philemon/1-8.htm">Philemon 1:8 Chinese Bible</a><br /><a href="//saintebible.com/philemon/1-8.htm">Philemon 1:8 French Bible</a><br /><a href="/catholic/philemon/1-8.htm">Philemon 1:8 Catholic Bible</a><span class="p"><br /><br /></span><a href="/philemon/1-8.htm">NT Letters: Philemon 1:8 Therefore though I have all boldness (Phm Phl) </a></div></div></td></tr></table></div><div id="left"><a href="/philemon/1-7.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Philemon 1:7"><img src="/left.png" name="lft" border="0" alt="Philemon 1:7" /></a></div><div id="right"><a href="/philemon/1-9.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Philemon 1:9"><img src="/right.png" name="rght" border="0" alt="Philemon 1:9" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>