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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 10:30 will fail to receive a hundredfold in the present age--houses and brothers and sisters and mothers and children and fields, along with persecutions--and in the age to come, eternal life.</title><link rel="canonical" href="https://biblehub.com/mark/10-30.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/15/41_Mrk_10_30.jpg" /><meta property="og:title" content="Mark 10:30 - The Rich Young Man" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="will fail to receive a hundredfold in the present age--houses and brothers and sisters and mothers and children and fields, along with persecutions--and in the age to come, eternal life." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/mark/10-30.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/mark/10-30.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/mark/">Mark</a> > <a href="/mark/10.htm">Chapter 10</a> > Verse 30</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad10.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/mark/10-29.htm" title="Mark 10:29">◄</a> Mark 10:30 <a href="/mark/10-31.htm" title="Mark 10:31">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/mark/10.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/mark/10.htm">New International Version</a> will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. <a href="/nlt/mark/10.htm">New Living Translation</a> will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. <a href="/esv/mark/10.htm">English Standard Version</a> who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. <a href="/bsb/mark/10.htm">Berean Standard Bible</a> will fail to receive a hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to come, eternal life. <a href="/blb/mark/10.htm">Berean Literal Bible</a> who shall not receive a hundredfold now in this time--houses and brothers and sisters and mothers and children and lands, with persecutions--and in the age which is coming, eternal life. <a href="/kjv/mark/10.htm">King James Bible</a> But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. <a href="/nkjv/mark/10.htm">New King James Version</a> who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life. <a href="/nasb_/mark/10.htm">New American Standard Bible</a> but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life. <a href="/nasb/mark/10.htm">NASB 1995</a> but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life. <a href="/nasb77/mark/10.htm">NASB 1977 </a> but that he shall receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life. <a href="/lsb/mark/10.htm">Legacy Standard Bible </a> except one who will receive one hundred times as much now in the present age—houses and brothers and sisters and mothers and children and farms, along with persecutions—and in the age to come, eternal life. <a href="/amp/mark/10.htm">Amplified Bible</a> who will not receive a hundred times as much now in the present age—houses and brothers and sisters and mothers and children and farms—along with persecutions; and in the age to come, eternal life. <a href="/csb/mark/10.htm">Christian Standard Bible</a> who will not receive a hundred times more, now at this time —houses, brothers and sisters, mothers and children, and fields, with persecutions —and eternal life in the age to come. <a href="/hcsb/mark/10.htm">Holman Christian Standard Bible</a> who will not receive 100 times more, now at this time—houses, brothers and sisters, mothers and children, and fields, with persecutions—and eternal life in the age to come. <a href="/asv/mark/10.htm">American Standard Version</a> but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. <a href="/cev/mark/10.htm">Contemporary English Version</a> will be rewarded. In this world they will be given 100 times as many houses and brothers and sisters and mothers and children and pieces of land, though they will also be mistreated. And in the world to come, they will have eternal life. <a href="/erv/mark/10.htm">English Revised Version</a> but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. <a href="/gwt/mark/10.htm">GOD'S WORD® Translation</a> will certainly receive a hundred times as much here in this life. They will certainly receive homes, brothers, sisters, mothers, children and fields, along with persecutions. But in the world to come they will receive eternal life. <a href="/gnt/mark/10.htm">Good News Translation</a> will receive much more in this present age. They will receive a hundred times more houses, brothers, sisters, mothers, children, and fields--and persecutions as well; and in the age to come they will receive eternal life. <a href="/isv/mark/10.htm">International Standard Version</a> who will not receive a hundred times as much here in this world—homes, brothers, sisters, mothers, children, and fields, along with persecution—as well as eternal life in the age to come. <a href="/msb/mark/10.htm">Majority Standard Bible</a> will fail to receive a hundredfold in the present age?houses and brothers and sisters and mothers and children and fields, along with persecutions?and in the age to come, eternal life. <a href="/net/mark/10.htm">NET Bible</a> who will not receive in this age a hundred times as much--homes, brothers, sisters, mothers, children, fields, all with persecutions--and in the age to come, eternal life. <a href="/nheb/mark/10.htm">New Heart English Bible</a> but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come, everlasting life. <a href="/wbt/mark/10.htm">Webster's Bible Translation</a> But he shall receive a hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come, eternal life. <a href="/wey/mark/10.htm">Weymouth New Testament</a> but will receive a hundred times as much now in this present life--houses, brothers, sisters, mothers, children, lands--and persecution with them--and in the coming age the Life of the Ages. <a href="/web/mark/10.htm">World English Bible</a> but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. <div class="vheading2">Literal Translations</div><a href="/lsv/mark/10.htm">Literal Standard Version</a> who may not receive a hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, continuous life; <a href="/blb/mark/10.htm">Berean Literal Bible</a> who shall not receive a hundredfold now in this time--houses and brothers and sisters and mothers and children and lands, with persecutions--and in the age which is coming, eternal life. <a href="/ylt/mark/10.htm">Young's Literal Translation</a> who may not receive an hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, life age-during; <a href="/slt/mark/10.htm">Smith's Literal Translation</a> Except he should receive a hundred-fold now in this time, houses, and brethren, and sisters, and mother, and children, and fields, with expulsions; and in the time coming eternal life.<div class="vheading2">Catholic Translations</div><a href="/drb/mark/10.htm">Douay-Rheims Bible</a> Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting. <a href="/cpdv/mark/10.htm">Catholic Public Domain Version</a> who will not receive one hundred times as much, now in this time: houses, and brothers, and sisters, and mothers, and children, and land, with persecutions, and in the future age eternal life. <a href="/nabre/mark/10.htm">New American Bible</a> who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come. <a href="/nrsvce/mark/10.htm">New Revised Standard Version</a> who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields, with persecutions—and in the age to come eternal life.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/10.htm">Lamsa Bible</a> Who shall not receive now, in this time, an hundredfold, houses, and brothers and sisters, and maidservants, and children, and fields, and other worldly pursuits, and in the world to come life everlasting. <a href="/aramaic-plain-english/mark/10.htm">Aramaic Bible in Plain English</a> Who will not receive each one an hundredfold now in this time, houses and brothers and sisters and mothers and children and towns, with persecutions, and in the world that is coming, eternal life.<div class="vheading2">NT Translations</div><a href="/anderson/mark/10.htm">Anderson New Testament</a> who shall not receive a hundred-fold, now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions; and in the age to come, eternal life. <a href="/godbey/mark/10.htm">Godbey New Testament</a> <FR>except he may receive a hundredfold now in this time, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the coming age eternal life.<Fr> <a href="/haweis/mark/10.htm">Haweis New Testament</a> who shall not receive an hundred-fold more now, at this very time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecution, and in the world to come life everlasting. <a href="/mace/mark/10.htm">Mace New Testament</a> but shall receive at present in this age, what will be a hundred times better to him, than houses, and brethren, and sisters, and mothers, and children, and lands, tho' with persecution: and in the age to come eternal life. <a href="/wey/mark/10.htm">Weymouth New Testament</a> but will receive a hundred times as much now in this present life--houses, brothers, sisters, mothers, children, lands--and persecution with them--and in the coming age the Life of the Ages. <a href="/worrell/mark/10.htm">Worrell New Testament</a> <FR>but he shall receive a hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the age to come, eternal life.<Fr> <a href="/worsley/mark/10.htm">Worsley New Testament</a> <FR>or lands for my sake and the gospel's, but he shall receive an hundred-fold: now in this time <Fr>indeed,<FR> houses, and brethren, and sisters, and mothers, and children, and lands with persecutions; but in the world to come life everlasting.<Fr> <a href="/parallel/mark/10-30.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=3367" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/10.htm">The Rich Young Man</a> …29“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel 30<a href="/greek/2983.htm" title="2983: labē (V-ASA-3S) -- (a) I receive, get, (b) I take, lay hold of. ">will fail to receive</a> <a href="/greek/1542.htm" title="1542: hekatontaplasiona (Adj-ANP) -- A hundredfold. From hekaton and a presumed derivative of plasso; a hundred times.">a hundredfold</a> <a href="/greek/3568.htm" title="3568: nyn (Adv) -- A primary particle of present time; now; also as noun or adjective present or immediate."></a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3778.htm" title="3778: toutō (DPro-DMS) -- This; he, she, it. ">present</a> <a href="/greek/2540.htm" title="2540: kairō (N-DMS) -- Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.">age—</a> <a href="/greek/1437.htm" title="1437: ean (Conj) -- If. From ei and an; a conditional particle; in case that, provided, etc."></a> <a href="/greek/3361.htm" title="3361: mē (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether."></a> <a href="/greek/3614.htm" title="3614: oikias (N-AFP) -- From oikos; properly, residence, but usually an abode; by implication, a family.">houses</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/80.htm" title="80: adelphous (N-AMP) -- A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.">brothers</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/79.htm" title="79: adelphas (N-AFP) -- A sister, a woman (fellow-)member of a church, a Christian woman. Fem of adephos; a sister.">sisters</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3384.htm" title="3384: mēteras (N-AFP) -- A mother. Apparently a primary word; a mother.">mothers</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/5043.htm" title="5043: tekna (N-ANP) -- A child, descendent, inhabitant. From the base of timoria; a child.">children</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/68.htm" title="68: agrous (N-AMP) -- From ago; a field; genitive case, the country; specially, a farm, i.e. Hamlet.">fields,</a> <a href="/greek/3326.htm" title="3326: meta (Prep) -- (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. ">along with</a> <a href="/greek/1375.htm" title="1375: diōgmōn (N-GMP) -- Chase, pursuit; persecution. From dioko; persecution.">persecutions—</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/165.htm" title="165: aiōni (N-DMS) -- From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.">age</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">to</a> <a href="/greek/2064.htm" title="2064: erchomenō (V-PPM/P-DMS) -- To come, go. ">come,</a> <a href="/greek/166.htm" title="166: aiōnion (Adj-AFS) -- From aion; perpetual.">eternal</a> <a href="/greek/2222.htm" title="2222: zōēn (N-AFS) -- Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.">life.</a> 31But many who are first will be last, and the last will be first.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/19-29.htm">Matthew 19:29</a> And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life. <a href="/luke/18-29.htm">Luke 18:29-30</a> “Truly I tell you,” Jesus replied, “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God / will fail to receive many times more in this age—and in the age to come, eternal life.” <a href="/matthew/5-11.htm">Matthew 5:11-12</a> Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me. / Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you. <a href="/romans/8-17.htm">Romans 8:17-18</a> And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him. / I consider that our present sufferings are not comparable to the glory that will be revealed in us. <a href="/2_corinthians/4-17.htm">2 Corinthians 4:17</a> For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. <a href="/philippians/3-8.htm">Philippians 3:8</a> More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ <a href="/hebrews/10-34.htm">Hebrews 10:34</a> You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession. <a href="/1_peter/1-4.htm">1 Peter 1:4</a> and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you, <a href="/1_peter/4-13.htm">1 Peter 4:13-14</a> But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory. / If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. <a href="/revelation/2-10.htm">Revelation 2:10</a> Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful even unto death, and I will give you the crown of life. <a href="/revelation/21-7.htm">Revelation 21:7</a> The one who overcomes will inherit all things, and I will be his God, and he will be My son. <a href="/genesis/12-1.htm">Genesis 12:1-3</a> Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you. / I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. / I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.” <a href="/deuteronomy/30-9.htm">Deuteronomy 30:9</a> So the LORD your God will make you abound in all the work of your hands and in the fruit of your womb, the offspring of your livestock, and the produce of your land. Indeed, the LORD will again delight in your prosperity, as He delighted in that of your fathers, <a href="/job/42-10.htm">Job 42:10</a> After Job had prayed for his friends, the LORD restored his prosperity and doubled his former possessions. <a href="/psalms/37-11.htm">Psalm 37:11</a> But the meek will inherit the land and delight in abundant prosperity.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>But he shall receive an hundred times now in this time, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.an hundredfold.<a href="/2_chronicles/25-9.htm">2 Chronicles 25:9</a> And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.<a href="/psalms/84-11.htm">Psalm 84:11</a> For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.<a href="/proverbs/3-9.htm">Proverbs 3:9,10</a> Honour the LORD with thy substance, and with the firstfruits of all thine increase: … with persecutions.<a href="/matthew/5-11.htm">Matthew 5:11,12</a> Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake… <a href="/john/16-22.htm">John 16:22,23</a> And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you… <a href="/acts/5-41.htm">Acts 5:41</a> And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.eternal.<a href="/john/10-23.htm">John 10:23</a> And Jesus walked in the temple in Solomon's porch.<a href="/romans/6-23.htm">Romans 6:23</a> For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.<a href="/1_john/2-25.htm">1 John 2:25</a> And this is the promise that he hath promised us, even eternal life.<div class="vheading">Jump to Previous</div><a href="/mark/8-38.htm">Age</a> <a href="/mark/10-17.htm">Ages</a> <a href="/mark/10-29.htm">Children</a> <a href="/mark/10-17.htm">Eternal</a> <a href="/mark/8-18.htm">Fail</a> <a href="/mark/10-29.htm">Farms</a> <a href="/mark/10-22.htm">Great</a> <a href="/mark/8-3.htm">Homes</a> <a href="/mark/8-3.htm">Houses</a> <a href="/mark/6-37.htm">Hundred</a> <a href="/mark/4-20.htm">Hundredfold</a> <a href="/mark/4-8.htm">Hundred-Fold</a> <a href="/mark/10-17.htm">Life</a> <a href="/matthew/24-19.htm">Mothers</a> <a href="/mark/4-17.htm">Persecution</a> <a href="/hebrews/10-33.htm">Persecutions</a> <a href="/mark/8-9.htm">Present</a> <a href="/mark/10-15.htm">Receive</a> <a href="/mark/10-29.htm">Sisters</a> <a href="/mark/10-20.htm">Time</a> <a href="/mark/9-22.htm">Times</a> <a href="/matthew/24-8.htm">Troubles</a> <a href="/mark/9-3.htm">World</a><div class="vheading2">Jump to Next</div><a href="/mark/11-14.htm">Age</a> <a href="/luke/1-33.htm">Ages</a> <a href="/mark/12-19.htm">Children</a> <a href="/mark/16-20.htm">Eternal</a> <a href="/luke/12-33.htm">Fail</a> <a href="/luke/9-12.htm">Farms</a> <a href="/mark/10-31.htm">Great</a> <a href="/luke/16-4.htm">Homes</a> <a href="/mark/12-40.htm">Houses</a> <a href="/mark/14-5.htm">Hundred</a> <a href="/luke/8-8.htm">Hundredfold</a> <a href="/luke/8-8.htm">Hundred-Fold</a> <a href="/mark/10-34.htm">Life</a> <a href="/mark/13-12.htm">Mothers</a> <a href="/luke/11-49.htm">Persecution</a> <a href="/2_corinthians/12-10.htm">Persecutions</a> <a href="/mark/13-30.htm">Present</a> <a href="/mark/10-51.htm">Receive</a> <a href="/luke/14-26.htm">Sisters</a> <a href="/mark/11-13.htm">Time</a> <a href="/mark/13-8.htm">Times</a> <a href="/mark/13-8.htm">Troubles</a> <a href="/mark/13-19.htm">World</a><div class="vheading2">Mark 10</div>1. <a href="/mark/10-1.htm">Jesus disputes with the Pharisees concerning divorce;</a> 13. <a href="/mark/10-13.htm">blesses the children that are brought unto him;</a> 17. <a href="/mark/10-17.htm">resolves a rich man how he may inherit everlasting life;</a> 23. <a href="/mark/10-23.htm">tells his disciples of the danger of riches;</a> 28. <a href="/mark/10-28.htm">promises rewards to those who forsake all for the gospel;</a> 32. <a href="/mark/10-32.htm">foretells his death and resurrection;</a> 35. <a href="/mark/10-35.htm">bids the two ambitious suitors to think rather of suffering with him;</a> 46. <a href="/mark/10-46.htm">and restores to Bartimaeus his sight.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/10.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/mark/10.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>will fail to receive a hundredfold in the present age— This phrase emphasizes the promise of abundant blessings for those who sacrifice for the sake of the Gospel. The concept of "a hundredfold" is a hyperbolic expression used to convey the idea of overwhelming abundance. In the context of first-century Palestine, where Jesus spoke these words, such a return would have been considered extraordinary. This promise is not merely material but encompasses spiritual and relational blessings as well. The idea of receiving blessings in the "present age" suggests that followers of Christ will experience God's provision and community support even now, not just in the afterlife.houses and brothers and sisters and mothers and children and fields, This list represents the various aspects of life that a believer might sacrifice for the sake of following Christ. In the early church, believers often faced the loss of family ties and property due to their faith. However, the promise here is that they will gain a new family within the body of Christ, the church. The communal life of the early Christians, as described in <a href="/acts/2-44.htm">Acts 2:44-47</a>, exemplifies this reality, where believers shared their possessions and supported one another. The mention of "fields" also indicates the restoration of livelihood and provision, reflecting God's care for His people.along with persecutions— This phrase acknowledges the reality of suffering and opposition that believers will face. Persecution was a common experience for early Christians, as seen in the Acts of the Apostles and the epistles. Jesus Himself warned His followers of the cost of discipleship, including persecution (<a href="/john/15-20.htm">John 15:20</a>). This serves as a reminder that the Christian life involves both blessings and challenges. The inclusion of persecutions highlights the paradox of the Christian experience: joy and suffering coexist, and faithfulness to Christ often invites opposition from the world.and in the age to come, eternal life. This phrase points to the ultimate hope and reward for believers: eternal life. The "age to come" refers to the eschatological future when God's kingdom is fully realized. Eternal life is a central theme in the New Testament, promised to those who believe in Jesus Christ (<a href="/john/3-16.htm">John 3:16</a>). It signifies not only unending existence but also a quality of life characterized by perfect fellowship with God. This promise provides assurance and motivation for believers to endure present trials, knowing that their ultimate reward is secure in Christ.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus_christ.htm">Jesus Christ</a> The speaker of this promise, offering assurance to His followers. 2. <a href="/topical/d/disciples.htm">Disciples</a> The immediate audience of Jesus, who have left everything to follow Him. 3. <a href="/topical/p/persecutions.htm">Persecutions</a> The trials and challenges that believers will face as part of their faith journey. 4. <a href="/topical/p/present_age.htm">Present Age</a> The current life and world in which believers live and experience God's blessings. 5. <a href="/topical/e/eternal_life.htm">Eternal Life</a> The promise of everlasting life with God in the age to come.<div class="vheading2">Teaching Points</div><a href="/topical/s/sacrificial_living.htm">Sacrificial Living</a> Believers are called to prioritize their relationship with Christ above all else, even if it means sacrificing personal comforts and relationships. <a href="/topical/p/promise_of_abundance.htm">Promise of Abundance</a> God promises to provide abundantly for those who follow Him, not just in material terms but in spiritual family and community. <a href="/topical/e/endurance_through_persecution.htm">Endurance Through Persecution</a> Persecution is an expected part of the Christian journey, but it is accompanied by God's provision and presence. <a href="/topical/e/eternal_perspective.htm">Eternal Perspective</a> Keeping an eternal perspective helps believers endure present trials, knowing that eternal life is the ultimate reward. <a href="/topical/c/community_of_believers.htm">Community of Believers</a> The church serves as a new family for believers, providing support and fellowship in this life.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_10.htm">Top 10 Lessons from Mark 10</a> <a href="/q/how_many_blind_men_healed_near_jericho.htm">How many blind men did Jesus heal near Jericho? (Matthew 20:30 vs. Mark 10:46)</a> <a href="/q/why_doesn't_jesus_know_his_return_time.htm">If Jesus is all-knowing, why does He say He doesn't know the hour of His return (Mark 13:32)?</a> <a href="/q/how_does_isaiah_50_10_fit_with_trust_in_god.htm">How does Isaiah 50:10 reconcile with the broader biblical narrative on trust in God, given that many faithful individuals still faced dire outcomes?</a> <a href="/q/how_can_your_joy_be_made_complete.htm">Did Jesus mention Hell more often than Heaven?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/10.htm">Ellicott's Commentary for English Readers</a></div>(30) With persecutions.--Peculiar to St. Mark. (See Notes on <a href="/matthew/19-29.htm" title="And every one that has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundred times, and shall inherit everlasting life.">Matthew 19:29</a>.) We may, perhaps, venture to think of them as having been engraved on Peter's mind by the lessons of his experience. He had been taught to see in the "fiery trial" almost the necessary condition of the "exceeding joy" (<a href="/context/1_peter/4-12.htm" title="Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:">1Peter 4:12-13</a>).<div class="vheading2"><a href="/commentaries/pulpit/mark/10.htm">Pulpit Commentary</a></div>Verse 30. - But he shall receive a hundredfold now in this time (ἑκατονταπλασίονα). St. Luke (<a href="/luke/18-30.htm">Luke 18:30</a>) says (πολλαπλασίονα) "manifold more" - an indefinite increase, to show the greatness and multitude of the recompense. He who forsakes his own for the sake of Christ will find others, many in number, who will give him the love of brethren and sisters, with even greater affection; so that he will seem not to have lost or forsaken his own, but to have received them again with interest. For spiritual affections are far deeper than natural; and his love is stronger who burns with heavenly love which God has kindled, than he who is influenced by earthly love only, which only nature has planted. But in the fullest sense, he who forsakes these earthly things for the sake of Christ, receives instead, God himself. For to those who forsake all for him, he is himself father, brother, sister, and all things. So that he will have possessions far richer than what earth can supply; only with persecutions (μετὰ διωγμῶν). This is a very striking addition. Our Lord here includes "persecutions" in the number of the Christian's blessings. And no doubt there is a noble sense in which persecutions are really amongst the blessings of the believer. "If ye be reproached for the Name of Christ, happy are ye; for the spirit of glory and of God resteth upon you" (<a href="/1_peter/4-14.htm">1 Peter 4:14</a>). St. Peter, who must have had in his mind the "with persecutions" of our Lord when he wrote these words, here shows that the blessedness of the Christian when suffering persecution is this, that he has a special sense of the abiding presence of the Spirit of God, bringing with it the assurance of future glory. "Rejoice, and be exceeding glad: far great is your reward in heaven." The words are also, of course, a warning to the disciples as to the persecutions that awaited them. And in the world to come eternal life. This is that splendid inheritance in which the blessed shall be heirs of God and joint-heirs with Christ; and so shall possess not only the heaven and the earth, and all things that are in them, but even God himself, and all honor, all glory, all joy, not merely as occupiers, but as heirs for ever; as long as God himself shall be, who is himself "the eternal God." <a href="/commentaries/mark/10-30.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>will fail to receive λάβῃ (labē) Verb - Aorist Subjunctive Active - 3rd Person Singular <a href="/greek/strongs_2983.htm">Strong's 2983: </a> (a) I receive, get, (b) I take, lay hold of. a hundredfold ἑκατονταπλασίονα (hekatontaplasiona) Adjective - Accusative Neuter Plural <a href="/greek/strongs_1542.htm">Strong's 1542: </a> A hundredfold. From hekaton and a presumed derivative of plasso; a hundred times. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. present τούτῳ (toutō) Demonstrative Pronoun - Dative Masculine Singular <a href="/greek/strongs_3778.htm">Strong's 3778: </a> This; he, she, it. age— καιρῷ (kairō) Noun - Dative Masculine Singular <a href="/greek/strongs_2540.htm">Strong's 2540: </a> Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time. houses οἰκίας (oikias) Noun - Accusative Feminine Plural <a href="/greek/strongs_3614.htm">Strong's 3614: </a> From oikos; properly, residence, but usually an abode; by implication, a family. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. brothers ἀδελφοὺς (adelphous) Noun - Accusative Masculine Plural <a href="/greek/strongs_80.htm">Strong's 80: </a> A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. sisters ἀδελφὰς (adelphas) Noun - Accusative Feminine Plural <a href="/greek/strongs_79.htm">Strong's 79: </a> A sister, a woman (fellow-)member of a church, a Christian woman. Fem of adephos; a sister. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. mothers μητέρας (mēteras) Noun - Accusative Feminine Plural <a href="/greek/strongs_3384.htm">Strong's 3384: </a> A mother. Apparently a primary word; a 'mother'. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. children τέκνα (tekna) Noun - Accusative Neuter Plural <a href="/greek/strongs_5043.htm">Strong's 5043: </a> A child, descendent, inhabitant. From the base of timoria; a child. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. fields, ἀγροὺς (agrous) Noun - Accusative Masculine Plural <a href="/greek/strongs_68.htm">Strong's 68: </a> From ago; a field; genitive case, the country; specially, a farm, i.e. Hamlet. along with μετὰ (meta) Preposition <a href="/greek/strongs_3326.htm">Strong's 3326: </a> (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. persecutions— διωγμῶν (diōgmōn) Noun - Genitive Masculine Plural <a href="/greek/strongs_1375.htm">Strong's 1375: </a> Chase, pursuit; persecution. From dioko; persecution. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. [to receive] eternal αἰώνιον (aiōnion) Adjective - Accusative Feminine Singular <a href="/greek/strongs_166.htm">Strong's 166: </a> From aion; perpetual. life ζωὴν (zōēn) Noun - Accusative Feminine Singular <a href="/greek/strongs_2222.htm">Strong's 2222: </a> Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. age αἰῶνι (aiōni) Noun - Dative Masculine Singular <a href="/greek/strongs_165.htm">Strong's 165: </a> From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. to τῷ (tō) Article - Dative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. come. ἐρχομένῳ (erchomenō) Verb - Present Participle Middle or Passive - Dative Masculine Singular <a href="/greek/strongs_2064.htm">Strong's 2064: </a> To come, go. <div class="vheading">Links</div><a href="/niv/mark/10-30.htm">Mark 10:30 NIV</a> <a href="/nlt/mark/10-30.htm">Mark 10:30 NLT</a> <a href="/esv/mark/10-30.htm">Mark 10:30 ESV</a> <a href="/nasb/mark/10-30.htm">Mark 10:30 NASB</a> <a href="/kjv/mark/10-30.htm">Mark 10:30 KJV</a> <a href="//bibleapps.com/mark/10-30.htm">Mark 10:30 BibleApps.com</a> <a href="//bibliaparalela.com/mark/10-30.htm">Mark 10:30 Biblia Paralela</a> <a href="//holybible.com.cn/mark/10-30.htm">Mark 10:30 Chinese Bible</a> <a href="//saintebible.com/mark/10-30.htm">Mark 10:30 French Bible</a> <a href="/catholic/mark/10-30.htm">Mark 10:30 Catholic Bible</a> <a href="/mark/10-30.htm">NT Gospels: Mark 10:30 But he will receive one hundred times (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/10-29.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 10:29"><img src="/left.png" name="lft" border="0" alt="Mark 10:29" /></a></div><div id="right"><a href="/mark/10-31.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 10:31"><img src="/right.png" name="rght" border="0" alt="Mark 10:31" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>