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Mark 1:27 All the people were amazed and began to ask one another, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!"
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A new teaching—and with authority! He even gives orders to impure spirits and they obey him.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/mark/1.htm">New Living Translation</a></span><br />Amazement gripped the audience, and they began to discuss what had happened. “What sort of new teaching is this?” they asked excitedly. “It has such authority! Even evil spirits obey his orders!”<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/mark/1.htm">English Standard Version</a></span><br />And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/mark/1.htm">Berean Standard Bible</a></span><br />All the people were amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/1.htm">Berean Literal Bible</a></span><br />And all were astonished, so as to question among themselves, saying, "What is this new teaching? With authority He commands even the unclean spirits, and they obey Him!"<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/mark/1.htm">King James Bible</a></span><br />And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine <i>is</i> this? for with authority commandeth he even the unclean spirits, and they do obey him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/mark/1.htm">New King James Version</a></span><br />Then they were all amazed, so that they questioned among themselves, saying, “What is this? What new doctrine <i>is</i> this? For with authority He commands even the unclean spirits, and they obey Him.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/mark/1.htm">New American Standard Bible</a></span><br />And they were all amazed, so they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/mark/1.htm">NASB 1995</a></span><br />They were all amazed, so that they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/mark/1.htm">NASB 1977 </a></span><br />And they were all amazed, so that they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/mark/1.htm">Legacy Standard Bible </a></span><br />And they were all amazed, so that they were arguing among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/mark/1.htm">Amplified Bible</a></span><br />They were all so amazed that they debated <i>and</i> questioned each other, saying, “What is this? A new teaching with authority! He commands even the unclean spirits (demons), and they obey Him.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/mark/1.htm">Christian Standard Bible</a></span><br />They were all amazed, and so they began to ask each other, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/mark/1.htm">Holman Christian Standard Bible</a></span><br />Then they were all amazed, so they began to argue with one another, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.” <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/mark/1.htm">American Standard Version</a></span><br />And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/mark/1.htm">Contemporary English Version</a></span><br />Everyone was completely surprised and kept saying to each other, "What is this? It must be some new kind of powerful teaching! Even the evil spirits obey him." <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/mark/1.htm">English Revised Version</a></span><br />And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/mark/1.htm">GOD'S WORD® Translation</a></span><br />Everyone was stunned. They said to each other, "What is this? This is a new teaching that has authority behind it! He gives orders to evil spirits, and they obey him."<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/mark/1.htm">Good News Translation</a></span><br />The people were all so amazed that they started saying to one another, "What is this? Is it some kind of new teaching? This man has authority to give orders to the evil spirits, and they obey him!" <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/mark/1.htm">International Standard Version</a></span><br />All the people were so stunned that they kept saying to each other, "What is this? A new teaching with authority! He tells even the unclean spirits what to do, and they obey him!" <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/mark/1.htm">Majority Standard Bible</a></span><br />All the people were amazed and began to ask one another, ?What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!?<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/mark/1.htm">NET Bible</a></span><br />They were all amazed so that they asked each other, "What is this? A new teaching with authority! He even commands the unclean spirits and they obey him."<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/mark/1.htm">New Heart English Bible</a></span><br />And they were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him."<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/mark/1.htm">Webster's Bible Translation</a></span><br />And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority he commandeth even the unclean spirits, and they obey him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/1.htm">Weymouth New Testament</a></span><br />And all were amazed and awe-struck, so they began to ask one another, "What does this mean? Here is a new sort of teaching--and a tone of authority! And even to foul spirits he issues orders and they obey him!"<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/mark/1.htm">World English Bible</a></span><br />They were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!” <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/mark/1.htm">Literal Standard Version</a></span><br />and they were all amazed, so as to reason among themselves, saying, “What is this? What new teaching [is] this? That with authority He also commands the unclean spirits, and they obey Him!”<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/1.htm">Berean Literal Bible</a></span><br />And all were astonished, so as to question among themselves, saying, "What is this new teaching? With authority He commands even the unclean spirits, and they obey Him!"<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/mark/1.htm">Young's Literal Translation</a></span><br /> and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!'<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/mark/1.htm">Smith's Literal Translation</a></span><br />And all were amazed, so as to seek out with themselves, saying, What is this? what new teaching this? for with power also he commands the unclean spirits, and they listen to him.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/mark/1.htm">Douay-Rheims Bible</a></span><br />And they were all amazed, insomuch that they questioned among themselves, saying: What thing is this? what is this new doctrine? for with power he commandeth even the unclean spirits, and they obey him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/mark/1.htm">Catholic Public Domain Version</a></span><br />And they were all so amazed that they inquired among themselves, saying: “What is this? And what is this new doctrine? For with authority he commands even the unclean spirits, and they obey him.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/mark/1.htm">New American Bible</a></span><br />All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/mark/1.htm">New Revised Standard Version</a></span><br />They were all amazed, and they kept on asking one another, “What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.”<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/mark/1.htm">Lamsa Bible</a></span><br />And they were all astonished, and kept asking one another saying, What does this mean? and what is this new teaching, that with such a power he commands even unclean spirits and they obey him?<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/mark/1.htm">Aramaic Bible in Plain English</a></span><br />And all of them marveled and they were inquiring with one another, saying, “What is this?”, and “What is this new teaching? For he commands even the foul spirits with authority and they obey him.”<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/mark/1.htm">Anderson New Testament</a></span><br />And all were amazed, so that they questioned one another, saying: What means this? What new teaching is this, that with authority he commands even the unclean spirits, and they obey him?<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/mark/1.htm">Godbey New Testament</a></span><br />And they were all astonished, so that they were inquiring one to another, saying, What is this? what new teaching is this? Because according to authority He commands the unclean spirits, and they obey Him;<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/mark/1.htm">Haweis New Testament</a></span><br />And they were all in astonishment, so that they questioned one another, saying, What is this? what is this new doctrine? that with authority he commands even the unclean spirits, and they obey him?<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/mark/1.htm">Mace New Testament</a></span><br />at which they were all so amazed, that they ask'd one another, what's the meaning of all this? what new doctrine is here? for he commands with authority even the unclean spirits, and they obey him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/1.htm">Weymouth New Testament</a></span><br />And all were amazed and awe-struck, so they began to ask one another, "What does this mean? Here is a new sort of teaching--and a tone of authority! And even to foul spirits he issues orders and they obey him!"<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/mark/1.htm">Worrell New Testament</a></span><br />And they were all amazed, insomuch that they questioned among themselves, saying, What is this? A new teaching! With authority He commandeth even the unclean spirits, and they obey Him!"<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/mark/1.htm">Worsley New Testament</a></span><br />And they were all amazed, so that they inquired of each other, saying, What is this, what new <i>kind of</i> doctrine <i>is</i> this? for He commands with authority even the impure spirits, and they obey Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/mark/1-27.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=204" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/mark/1.htm">Jesus Expels an Unclean Spirit</a></span><br>…<span class="reftext">26</span>At this, the unclean spirit threw the man into convulsions and came out with a loud shriek. <span class="reftext">27</span><span class="highl"><a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/537.htm" title="537: hapantes (Adj-NMP) -- All, the whole, altogether. Absolutely all or every one.">All the people</a> <a href="/greek/2284.htm" title="2284: ethambēthēsan (V-AIP-3P) -- I amaze; pass: I am amazed (almost terrified). From thambos; to stupefy, i.e. Astound.">were amazed</a> <a href="/greek/5620.htm" title="5620: hōste (Conj) -- So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.">and</a> <a href="/greek/4802.htm" title="4802: syzētein (V-PNA) -- To seek together, discuss, dispute. From sun and zeteo; to investigate jointly, i.e. Discuss, controvert, cavil.">began to ask</a> <a href="/greek/4314.htm" title="4314: pros (Prep) -- To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward."></a> <a href="/greek/1438.htm" title="1438: heautous (RefPro-AM3P) -- Himself, herself, itself. ">one another,</a> <a href="/greek/3004.htm" title="3004: legontas (V-PPA-AMP) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. "></a> <a href="/greek/5101.htm" title="5101: Ti (IPro-NNS) -- Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.">“What</a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">is</a> <a href="/greek/3778.htm" title="3778: touto (DPro-NNS) -- This; he, she, it. ">this?</a> <a href="/greek/2537.htm" title="2537: kainē (Adj-NFS) -- Fresh, new, unused, novel. Of uncertain affinity; new">A new</a> <a href="/greek/1322.htm" title="1322: didachē (N-NFS) -- Teaching, doctrine, what is taught. From didasko; instruction.">teaching</a> <a href="/greek/2596.htm" title="2596: kat’ (Prep) -- A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).">with</a> <a href="/greek/1849.htm" title="1849: exousian (N-AFS) -- From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.">authority!</a> <a href="/greek/2004.htm" title="2004: epitassei (V-PIA-3S) -- To give order, command, charge. From epi and tasso; to arrange upon, i.e. Order.">He commands</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">even</a> <a href="/greek/3588.htm" title="3588: tois (Art-DNP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3588.htm" title="3588: tois (Art-DNP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/169.htm" title="169: akathartois (Adj-DNP) -- Unclean, impure. Impure (lewd) or specially, (demonic).">unclean</a> <a href="/greek/4151.htm" title="4151: pneumasi (N-DNP) -- Wind, breath, spirit. ">spirits,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/5219.htm" title="5219: hypakouousin (V-PIA-3P) -- From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority.">they obey</a> <a href="/greek/846.htm" title="846: autō (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him!”</a> </span> <span class="reftext">28</span>And the news about Jesus spread quickly through the whole region of Galilee.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/8-27.htm">Matthew 8:27</a></span><br />The men were amazed and asked, “What kind of man is this? Even the winds and the sea obey Him!”<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/4-36.htm">Luke 4:36</a></span><br />All the people were overcome with amazement and asked one another, “What is this message? With authority and power He commands the unclean spirits, and they come out!”<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/12-23.htm">Matthew 12:23</a></span><br />The crowds were astounded and asked, “Could this be the Son of David?”<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/9-43.htm">Luke 9:43</a></span><br />And they were all astonished at the greatness of God. While everyone was marveling at all that Jesus was doing, He said to His disciples,<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/7-46.htm">John 7:46</a></span><br />“Never has anyone spoken like this man!” the officers answered.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/2-12.htm">Acts 2:12</a></span><br />Astounded and perplexed, they asked one another, “What does this mean?”<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/9-33.htm">Matthew 9:33</a></span><br />And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/11-14.htm">Luke 11:14</a></span><br />One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/3-2.htm">John 3:2</a></span><br />He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/4-13.htm">Acts 4:13</a></span><br />When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/7-28.htm">Matthew 7:28-29</a></span><br />When Jesus had finished saying these things, the crowds were astonished at His teaching, / because He taught as one who had authority, and not as their scribes.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/8-25.htm">Luke 8:25</a></span><br />“Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/6-14.htm">John 6:14</a></span><br />When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/10-38.htm">Acts 10:38</a></span><br />how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/15-31.htm">Matthew 15:31</a></span><br />The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commands he even the unclean spirits, and they do obey him.</p><p class="hdg">they were.</p><p class="tskverse"><b><a href="/mark/7-37.htm">Mark 7:37</a></b></br> And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.</p><p class="tskverse"><b><a href="/matthew/9-33.htm">Matthew 9:33</a></b></br> And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.</p><p class="tskverse"><b><a href="/matthew/12-22.htm">Matthew 12:22,23</a></b></br> Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw… </p><p class="hdg">for.</p><p class="tskverse"><b><a href="/luke/4-36.htm">Luke 4:36</a></b></br> And they were all amazed, and spake among themselves, saying, What a word <i>is</i> this! for with authority and power he commandeth the unclean spirits, and they come out.</p><p class="tskverse"><b><a href="/luke/9-1.htm">Luke 9:1</a></b></br> Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.</p><p class="tskverse"><b><a href="/luke/10-17.htm">Luke 10:17-20</a></b></br> And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name… </p><div class="vheading">Jump to Previous</div><a href="/mark/1-22.htm">Amazed</a> <a href="/mark/1-22.htm">Authority</a> <a href="/matthew/9-8.htm">Awe-Struck</a> <a href="/amos/6-11.htm">Commandeth</a> <a href="/matthew/22-40.htm">Commands</a> <a href="/mark/1-22.htm">Doctrine</a> <a href="/matthew/26-73.htm">Gives</a> <a href="/matthew/27-54.htm">Greatly</a> <a href="/matthew/27-14.htm">Insomuch</a> <a href="/matthew/26-70.htm">Mean</a> <a href="/matthew/27-60.htm">New</a> <a href="/matthew/28-20.htm">Obey</a> <a href="/matthew/27-11.htm">Questioned</a> <a href="/matthew/27-8.htm">Reason</a> <a href="/matthew/8-27.htm">Sort</a> <a href="/matthew/12-45.htm">Spirits</a> <a href="/matthew/22-33.htm">Surprised</a> <a href="/mark/1-22.htm">Teaching</a> <a href="/matthew/28-17.htm">Themselves</a> <a href="/matthew/9-30.htm">Tone</a> <a href="/mark/1-26.htm">Unclean</a><div class="vheading2">Jump to Next</div><a href="/mark/2-12.htm">Amazed</a> <a href="/mark/2-10.htm">Authority</a> <a href="/mark/9-15.htm">Awe-Struck</a> <a href="/mark/8-6.htm">Commandeth</a> <a href="/mark/7-7.htm">Commands</a> <a href="/mark/4-2.htm">Doctrine</a> <a href="/mark/4-8.htm">Gives</a> <a href="/mark/4-41.htm">Greatly</a> <a href="/mark/1-45.htm">Insomuch</a> <a href="/mark/9-10.htm">Mean</a> <a href="/mark/2-21.htm">New</a> <a href="/mark/4-41.htm">Obey</a> <a href="/mark/2-8.htm">Questioned</a> <a href="/mark/1-38.htm">Reason</a> <a href="/mark/9-29.htm">Sort</a> <a href="/mark/1-32.htm">Spirits</a> <a href="/mark/6-6.htm">Surprised</a> <a href="/mark/1-38.htm">Teaching</a> <a href="/mark/2-4.htm">Themselves</a> <a href="/romans/10-6.htm">Tone</a> <a href="/mark/3-11.htm">Unclean</a><div class="vheading2">Mark 1</div><span class="reftext">1. </span><span class="outlinetext"><a href="/mark/1-1.htm">The office of John the Baptist.</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/mark/1-9.htm">Jesus is baptized;</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/mark/1-12.htm">tempted;</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/mark/1-14.htm">he preaches;</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/mark/1-16.htm">calls Peter, Andrew, James, and John;</a></span><br><span class="reftext">23. </span><span class="outlinetext"><a href="/mark/1-23.htm">heals one that had a demon;</a></span><br><span class="reftext">29. </span><span class="outlinetext"><a href="/mark/1-29.htm">Peter's mother in law;</a></span><br><span class="reftext">32. </span><span class="outlinetext"><a href="/mark/1-32.htm">many diseased persons;</a></span><br><span class="reftext">40. </span><span class="outlinetext"><a href="/mark/1-40.htm">and cleanses the leper.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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This amazement often signifies a recognition of divine power and authority, contrasting with the religious leaders' skepticism. The Greek word used here, "thambeo," indicates a profound astonishment, suggesting that the people were witnessing something unprecedented.<p><b>and began to ask one another, “What is this?</b><br>This question highlights the people's confusion and curiosity. It underscores the novelty of Jesus' actions and teachings compared to the traditional teachings of the scribes. The question also reflects a search for understanding and truth, a theme prevalent in the Gospels as people grapple with Jesus' identity and mission.<p><b>A new teaching with authority!</b><br>The term "new teaching" suggests a departure from the established religious instruction of the time. Unlike the scribes, who relied on tradition and the interpretations of previous rabbis, Jesus taught with inherent authority. This authority is rooted in His divine nature, as seen in other scriptures where Jesus claims unity with the Father (<a href="/john/10-30.htm">John 10:30</a>). His teaching fulfilled the prophecies of a coming prophet like Moses, who would speak God's words directly (<a href="/deuteronomy/18-15.htm">Deuteronomy 18:15-19</a>).<p><b>He commands even the unclean spirits,</b><br>This phrase emphasizes Jesus' power over demonic forces, a significant aspect of His ministry. In the cultural context of first-century Judaism, unclean spirits were associated with evil and impurity. Jesus' ability to command them demonstrates His authority over the spiritual realm, fulfilling prophecies of the Messiah's power to liberate captives (<a href="/isaiah/61.htm">Isaiah 61:1</a>).<p><b>and they obey Him!”</b><br>The obedience of the unclean spirits to Jesus' commands further confirms His divine authority. This obedience is immediate and complete, showcasing Jesus' superiority over all spiritual entities. It also prefigures the ultimate victory over evil that Jesus would achieve through His death and resurrection, as prophesied in <a href="/genesis/3-15.htm">Genesis 3:15</a>, where the seed of the woman would crush the serpent's head.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus_christ.htm">Jesus Christ</a></b><br>The central figure in this passage, demonstrating His divine authority through His teaching and command over unclean spirits.<br><br>2. <b><a href="/topical/t/the_people.htm">The People</a></b><br>The crowd present in the synagogue, witnessing Jesus' authority and expressing amazement at His power and teaching.<br><br>3. <b><a href="/topical/u/unclean_spirits.htm">Unclean Spirits</a></b><br>Demonic entities that Jesus commands, showcasing His authority over the spiritual realm.<br><br>4. <b><a href="/topical/s/synagogue.htm">Synagogue</a></b><br>The setting of this event, a place of Jewish worship and teaching where Jesus often taught and performed miracles.<div class="vheading2">Teaching Points</div><b><a href="/topical/a/authority_of_jesus.htm">Authority of Jesus</a></b><br>Jesus' authority is not just in His words but also in His actions. He commands the spiritual realm, demonstrating His divine power.<br><br><b><a href="/topical/a/amazement_and_recognition.htm">Amazement and Recognition</a></b><br>The people's amazement reflects a recognition of something new and powerful. We should also be in awe of Jesus' authority in our lives.<br><br><b><a href="/topical/s/spiritual_warfare.htm">Spiritual Warfare</a></b><br>Jesus' command over unclean spirits reminds us of the reality of spiritual warfare and the power we have in Christ to overcome it.<br><br><b><a href="/topical/f/faith_in_action.htm">Faith in Action</a></b><br>Just as the people witnessed Jesus' authority, we are called to live out our faith, trusting in His power and authority in our daily lives.<br><br><b><a href="/topical/t/teaching_with_authority.htm">Teaching with Authority</a></b><br>As followers of Christ, we are called to teach and share the Gospel with the authority that comes from knowing Him and His Word.<a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/1.htm">Ellicott's Commentary for English Readers</a></div>(27) <span class= "bld">What new doctrine is this?</span>--A various-reading gives a different structure, "What thing is this? A new doctrine with power. He commandeth even the unclean spirits . . ." "Doctrine" is, as elsewhere, the teaching taken as a whole, including manner as well as substance.<p><div class="vheading2"><a href="/commentaries/pulpit/mark/1.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 27.</span> - <span class="cmt_word">What thing is this? what new doctrine is this?</span> The now generally approved text gives a different rendering, namely, <span class="accented">What is this</span>? <span class="accented">a new teaching</span>! (<span class="greek">Τί ἐστὶ τοῦτο δὶδαχη καινή</span>). If this is the true reading - and there is excellent authority for it - it would mean that the bystanders inferred that this new and unexampled power indicated the accompanying gift of a "new teaching," a new revelation. Nay, more, it indicated that he who wrought these miracles must be the promised Messiah, the true God; for he alone by his power could rule the evil spirits. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/mark/1-27.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">All [the people]</span><br /><span class="grk">ἅπαντες</span> <span class="translit">(hapantes)</span><br /><span class="parse">Adjective - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_537.htm">Strong's 537: </a> </span><span class="str2">All, the whole, altogether. Absolutely all or every one.</span><br /><br /><span class="word">were amazed</span><br /><span class="grk">ἐθαμβήθησαν</span> <span class="translit">(ethambēthēsan)</span><br /><span class="parse">Verb - Aorist Indicative Passive - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_2284.htm">Strong's 2284: </a> </span><span class="str2">I amaze; pass: I am amazed (almost terrified). From thambos; to stupefy, i.e. Astound.</span><br /><br /><span class="word">[and]</span><br /><span class="grk">ὥστε</span> <span class="translit">(hōste)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_5620.htm">Strong's 5620: </a> </span><span class="str2">So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.</span><br /><br /><span class="word">began to ask</span><br /><span class="grk">συζητεῖν</span> <span class="translit">(syzētein)</span><br /><span class="parse">Verb - Present Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_4802.htm">Strong's 4802: </a> </span><span class="str2">To seek together, discuss, dispute. From sun and zeteo; to investigate jointly, i.e. Discuss, controvert, cavil.</span><br /><br /><span class="word">one another,</span><br /><span class="grk">ἑαυτοὺς</span> <span class="translit">(heautous)</span><br /><span class="parse">Reflexive Pronoun - Accusative Masculine 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1438.htm">Strong's 1438: </a> </span><span class="str2">Himself, herself, itself. </span><br /><br /><span class="word">“What</span><br /><span class="grk">Τί</span> <span class="translit">(Ti)</span><br /><span class="parse">Interrogative / Indefinite Pronoun - Nominative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_5101.htm">Strong's 5101: </a> </span><span class="str2">Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.</span><br /><br /><span class="word">is</span><br /><span class="grk">ἐστιν</span> <span class="translit">(estin)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">this?</span><br /><span class="grk">τοῦτο</span> <span class="translit">(touto)</span><br /><span class="parse">Demonstrative Pronoun - Nominative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3778.htm">Strong's 3778: </a> </span><span class="str2">This; he, she, it. </span><br /><br /><span class="word">A new</span><br /><span class="grk">καινή</span> <span class="translit">(kainē)</span><br /><span class="parse">Adjective - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2537.htm">Strong's 2537: </a> </span><span class="str2">Fresh, new, unused, novel. Of uncertain affinity; new</span><br /><br /><span class="word">teaching</span><br /><span class="grk">διδαχὴ</span> <span class="translit">(didachē)</span><br /><span class="parse">Noun - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1322.htm">Strong's 1322: </a> </span><span class="str2">Teaching, doctrine, what is taught. From didasko; instruction.</span><br /><br /><span class="word">with</span><br /><span class="grk">κατ’</span> <span class="translit">(kat’)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_2596.htm">Strong's 2596: </a> </span><span class="str2">A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).</span><br /><br /><span class="word">authority!</span><br /><span class="grk">ἐξουσίαν</span> <span class="translit">(exousian)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1849.htm">Strong's 1849: </a> </span><span class="str2">From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.</span><br /><br /><span class="word">He commands</span><br /><span class="grk">ἐπιτάσσει</span> <span class="translit">(epitassei)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_2004.htm">Strong's 2004: </a> </span><span class="str2">To give order, command, charge. From epi and tasso; to arrange upon, i.e. Order.</span><br /><br /><span class="word">even</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">the</span><br /><span class="grk">τοῖς</span> <span class="translit">(tois)</span><br /><span class="parse">Article - Dative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">unclean</span><br /><span class="grk">ἀκαθάρτοις</span> <span class="translit">(akathartois)</span><br /><span class="parse">Adjective - Dative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_169.htm">Strong's 169: </a> </span><span class="str2">Unclean, impure. Impure (lewd) or specially, (demonic).</span><br /><br /><span class="word">spirits,</span><br /><span class="grk">πνεύμασι</span> <span class="translit">(pneumasi)</span><br /><span class="parse">Noun - Dative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_4151.htm">Strong's 4151: </a> </span><span class="str2">Wind, breath, spirit. </span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">they obey</span><br /><span class="grk">ὑπακούουσιν</span> <span class="translit">(hypakouousin)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_5219.htm">Strong's 5219: </a> </span><span class="str2">From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority.</span><br /><br /><span class="word">Him!”</span><br /><span class="grk">αὐτῷ</span> <span class="translit">(autō)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/mark/1-27.htm">Mark 1:27 NIV</a><br /><a href="/nlt/mark/1-27.htm">Mark 1:27 NLT</a><br /><a href="/esv/mark/1-27.htm">Mark 1:27 ESV</a><br /><a href="/nasb/mark/1-27.htm">Mark 1:27 NASB</a><br /><a href="/kjv/mark/1-27.htm">Mark 1:27 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/mark/1-27.htm">Mark 1:27 BibleApps.com</a><br /><a href="//bibliaparalela.com/mark/1-27.htm">Mark 1:27 Biblia Paralela</a><br /><a href="//holybible.com.cn/mark/1-27.htm">Mark 1:27 Chinese Bible</a><br /><a href="//saintebible.com/mark/1-27.htm">Mark 1:27 French Bible</a><br /><a href="/catholic/mark/1-27.htm">Mark 1:27 Catholic Bible</a><span class="p"><br /><br /></span><a href="/mark/1-27.htm">NT Gospels: Mark 1:27 They were all amazed so that they (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/1-26.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 1:26"><img src="/left.png" name="lft" border="0" alt="Mark 1:26" /></a></div><div id="right"><a href="/mark/1-28.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 1:28"><img src="/right.png" name="rght" border="0" alt="Mark 1:28" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>