CINXE.COM

Topical Bible: Last

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Last</title><link rel="canonical" href="https://biblehub.com/topical/l/last.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/genesis/1-1.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/l/last.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Last</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/l/lassharon.htm" title="Lassharon">&#9668;</a> Last <a href="/topical/l/last_adam.htm" title="Last Adam">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "last" in the Bible carries significant theological and eschatological implications, often denoting finality, completion, or the end of a sequence. It appears in various contexts throughout Scripture, from describing temporal sequences to profound spiritual truths.<br><br>1. <b>Temporal Sequence and Order</b>: The word "last" is frequently used to indicate the final position in a sequence or order. For example, in the parable of the laborers in the vineyard, Jesus states, "So the last will be first, and the first will be last" (<a href="/matthew/20-16.htm">Matthew 20:16</a>). This statement challenges human notions of fairness and hierarchy, emphasizing God's sovereign grace and the reversal of worldly expectations in the kingdom of heaven.<br><br>2. <b>Eschatological Significance</b>: The term "last" is pivotal in eschatological contexts, referring to the end times or the final events in God's redemptive plan. In <a href="/1_corinthians/15-26.htm">1 Corinthians 15:26</a>, Paul writes, "The last enemy to be destroyed is death" , highlighting the ultimate victory over death through Christ's resurrection. Similarly, the "last days" are mentioned in <a href="/2_timothy/3.htm">2 Timothy 3:1</a>, where Paul warns, "But understand this: In the last days terrible times will come" , indicating a period of moral and spiritual decline preceding Christ's return.<br><br>3. <b>Christ as the Last Adam</b>: In <a href="/1_corinthians/15-45.htm">1 Corinthians 15:45</a>, Paul contrasts Adam and Christ, stating, "The first man Adam became a living being; the last Adam a life-giving spirit" . Here, "last" signifies Christ's role as the culmination and fulfillment of God's plan for humanity, bringing life and redemption where Adam brought sin and death.<br><br>4. <b>The Last Supper</b>: The term is also associated with the Last Supper, the final meal Jesus shared with His disciples before His crucifixion. This event, recorded in the Synoptic Gospels, is foundational for the Christian practice of Communion, symbolizing the new covenant in Christ's blood (<a href="/luke/22-20.htm">Luke 22:20</a>).<br><br>5. <b>The Last Judgment</b>: The concept of the Last Judgment is a core tenet of Christian eschatology, where Christ will return to judge the living and the dead. <a href="/revelation/20-12.htm">Revelation 20:12</a> describes this event: "And I saw the dead, great and small, standing before the throne, and books were opened" . This judgment marks the consummation of history and the final separation of the righteous from the wicked.<br><br>6. <b>Alpha and Omega</b>: In Revelation, Jesus is referred to as the "Alpha and Omega," the "First and the Last" (<a href="/revelation/22-13.htm">Revelation 22:13</a>). This title underscores His eternal nature and sovereign authority over all creation, affirming that He is both the origin and the consummation of all things.<br><br>The concept of "last" in the Bible, therefore, encompasses a range of meanings, from the end of temporal events to the profound theological truths about Christ's redemptive work and the ultimate fulfillment of God's purposes in history.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>a.</I>) Final; as, last dance, last in line, last chance.<p>2. (<I>a.</I>) Being after all the others, similarly classed or considered, in time, place, or order of succession; following all the rest; final; hindmost; farthest; as, the last year of a century; the last man in a line of soldiers; the last page in a book; his last chance.<p>3. (<I>a.</I>) Next before the present; as, I saw him last week.<p>4. (<I>a.</I>) Supreme; highest in degree; utmost.<p>5. (<I>a.</I>) Lowest in rank or degree; as, the last prize.<p>6. (<I>a.</I>) Farthest of all from a given quality, character, or condition; most unlikely; having least fitness; as, he is the last person to be accused of theft.<p>7. (<I>a.</I>) At a time or on an occasion which is the latest of all those spoken of or which have occurred; the last time; as, I saw him last in New York.<p>8. (<I>a.</I>) In conclusion; finally.<p>9. (<I>a.</I>) At a time next preceding the present time.<p>10. (<I>v. i.</I>) To continue in time; to endure; to remain in existence.<p>11. (<I>v. i.</I>) To endure use, or continue in existence, without impairment or exhaustion; as, this cloth lasts better than that; the fuel will last through the winter.<p>12. (<I>n.</I>) A wooden block shaped like the human foot, on which boots and shoes are formed.<p>13. (<I>v. t.</I>) To shape with a last; to fasten or fit to a last; to place smoothly on a last; as, to last a boot.<p>14. (<I>n.</I>) A load; a heavy burden; hence, a certain weight or measure, generally estimated at 4,000 lbs., but varying for different articles and in different countries. In England, a last of codfish, white herrings, meal, or ashes, is twelve barrels; a last of corn, ten quarters, or eighty bushels, in some parts of England, twenty-one quarters; of gunpowder, twenty-four barrels, each containing 100 lbs; of red herrings, twenty cades, or 20,000; of hides, twelve dozen; of leather, twenty dickers; of pitch and tar, fourteen barrels; of wool, twelve sacks; of flax or feathers, 1,700 lbs.<p>15. (<I>n.</I>) The burden of a ship; a cargo.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">DAY, LAST</span><p>(he eschate hemera): Repeatedly used by Jesus in <a href="/john/6-39.htm">John 6:39, 40, 44, 54</a>; <a href="/john/11-24.htm">John 11:24</a>; <a href="/john/12-48.htm">John 12:48</a>, for the day of resurrection and judgment (see ESCHATOLOGY OF THE NEW TESTAMENT). Compare the usage in the Old Testament (<a href="/isaiah/2-2.htm">Isaiah 2:2</a> <a href="/micah/4-1.htm">Micah 4:1</a>) and the New Testament (<a href="/acts/2-17.htm">Acts 2:17</a> <a href="/2_timothy/3-1.htm">2 Timothy 3:1</a> <a href="/2_peter/3-3.htm">2 Peter 3:3</a> <a href="/1_john/2-18.htm">1 John 2:18</a> <a href="/jude/1-18.htm">Jude 1:18</a>) of "last days" and "last time" to denote the Messianic age.<br><br>See <a href="../l/latter.htm">LATTER DAYS</a>; <a href="../l/last.htm">LAST DAYS</a>; LAST TIME.<br><br>In <a href="/john/7-37.htm">John 7:37</a>, "the last day, the great day of the feast" refers to the eighth day of the feast of Tabernacles. This closing day was observed as a Sabbath (<a href="/leviticus/23-36.htm">Leviticus 23:36</a>). On it the libation of water made on other days was not made; hence, the allusion of Jesus to Himself as the Giver of the living water.<br><br>James Orr<p><span class="encheading">JUDGMENT, LAST</span><p>1. A Transcendental Doctrine:<br><br>In Christian theology the Last Judgment is an act in which God interposes directly into human history, brings the course of this world to a final close, determines the eternal fate of human beings, and places them in surroundings spiritually adapted to their final condition. The concept is purely transcendental, and is to be distinguished from the hope that God will interfere in the history of this world to determine it undeviatingly toward good. The transcendental doctrine is possible only when an exalted idea of God has been attained, although it may afterward be united with crasser theories, as in certain naive conceptions of Christianity at the present day.<br><br>2. The Doctrine in the Religion of Israel:<br><br>In the religion of Israel, the doctrine of the Last Judgment arose from "transcendentalizing" the concept of the "Day of the Lord." Just as hope of immortality replaced desire for length of days on earth, just the as for "the rejuvenation of Palestine" was substituted "an eternal abode in a new earth," so the ideal of a military victory over Israel's enemies expanded into God's solemn condemnation of evil. The concept thus strictly defined is hardly to be sought in the Old Testament, but <a href="/daniel/12-1.htm">Daniel 12:1-3</a> may contain it. The first unequivocal assertion would appear to be in Enoch 91:17, where the final state is contrasted with a preceding reign of earthly happiness. (If there has been no redaction in the latter part of this section, its date is prior to 165 B.C.) Hereafter the idea is so prevalent in the Jewish writings that detailed reference is needless. But it is by no means universal. Writings touched with Greek thought (En 108; 4 Macc; Philo) are content with an individual judgment at death. A unique theory is that of the Testament of the Twelve Patriarchs (Levi 18:8-14, e.g.), where the world grows into final blessedness without catastrophe. But much more common is the persistence of the non-transcendental ideas, ingrained as they were in the thought of the people (even in Philo; compare his prophecy of national earthly glory in Excr 9). This type of thought was so tenacious that it held its own alongside of the transcendental, and both points of view were accepted by more than one writer. Then the earthly happiness precedes the heavenly (as in Enoch 91), and there are two judgments, one by the Messiah and the other by God (2 Esdras 7; Syriac Baruch 30). So in Revelation 19 where Christ overcomes the enemies in battle-symbolism and establishes the Millennium, while the Last Judgment is held by God (20:11;). Otherwise the Messiah is never the judge except in the Parables of Enoch, where He appears as God's vicar uniformly (in 47:3 God fixes the time of judgment only). Possibly in The Wisdom of Solomon 4:16; 5:1 men share in the judgment-act but otherwise they (and angels) appear only as "assessors" or as executors of the sentence. In The Wisdom of Solomon 3:8, "judging" is used in the Old Testament sense of "rule" (<a href="/judges/3-10.htm">Judges 3:10</a>, etc.), as is the case in <a href="/matthew/19-28.htm">Matthew 19:28</a> parallel <a href="/luke/22-30.htm">Luke 22:30</a> <a href="/1_corinthians/6-2.htm">1 Corinthians 6:2, 3</a> (in the last case with the word in two senses). Further studies in the variation of the (rather conventionally fixed) details of the judgment will interest the special student only.<br><br>For discussions of the relevant Biblical passages, see DAY OF THE LORD; ESCHATOLOGY; PAROUSIA. The doctrine has real religious value, for it insists on a culmination in the evolution (or degeneration!) of the race as well as of the individual. So it is contrasted with the pessimism of natural science, which points only toward the gradual extinction of humanity through the cooling of the sun.<br><br>LITERATURE.<br><br>The variations of the concept are treated, fully only in Volz, Judische Eschatologie. For general literature see ESCHATOLOGY; PAROUSIA.<br><br>Burton Scott Easton<p><span class="encheading">LAST TIME, TIMES</span><p>(kairos eschatos, chronos eschatos (also plural), eschaton tou chronou, hora eschate): In the King James Version this phrase occurs in <a href="/1_peter/1-5.htm">1 Peter 1:5</a>; <a href="/1_peter/1-20.htm">1 Peter 1:20</a> (plural); 1 <a href="/john/2-18.htm">John 2:18</a> <a href="/jude/1-18.htm">Jude 1:18</a>. The Revised Version (British and American) has, in <a href="/1_peter/1-20.htm">1 Peter 1:20</a>, "at the end of the times," and in 1 <a href="/john/2-18.htm">John 2:18</a>, "the last hour," in closer adherence to the Greek. The conception is closely allied to that of "the last day," and, like this, has its root in the Old Testament conception of "the end of days." In the Old Testament this designates the entire eschatological period as that which the present course of the world is to issue into, and not, as might be assumed, the closing section of history. It is equivalent to what was later called "the coming aeon" (see ESCHATOLOGY OF THE NEW TESTAMENT). In the New Testament, on the other hand, the phrase "the last time" does mark the concluding section of the present world-period, of the present aeon. In three of the New Testament passages the consciousness expresses itself that these "last times" have arrived, and that the period extending from the appearance or the resurrection of Christ until His Second Coming is the closing part of the present age, that the writer and readers are living in "the last times." In one passage (<a href="/1_peter/1-5.htm">1 Peter 1:5</a>) "the last time" is projected farther forward into the future, so that it comes to mean the time immediately preceding the reappearance of Christ. Both usages can be readily explained. The days of the Messiah were to the Old Testament writers part of the future world, although to the later Jewish chiliasm they appeared as lying this side of it, because differing from the world to come in their earthly and temporal character. To the early Christians the days of the Messiah appeared more closely assimilated in character to the future world, so that no reason existed on this score for not including them in the latter. Still it was also realized that the Messiah in His first appearance had not brought the full realization of the coming world, and that only His return from heaven would consummate the kingdom of God. Accordingly, the days in which they lived assumed to them the character of an intermediate period, marked off on the one hand from the previous development by the appearance of the Messiah, but equally marked off from the coming eon by His reappearance in glory. From a formal point of view the representation resembles the Jewish chiliastic scheme, but with a twofold substantial difference:<br><br>(a) the chiliastic scheme restricts the Messiah and His work to the last days, and does not carry Him over into the coming world, whereas to the Christian the coming world, no less than the last days, is thoroughly Messianic;<br><br>(b) to the Jewish point of view both the days of the Messiah and the coming world lie in the future, whereas to the Christian the former have already arrived.<br><br>It remained possible, however, from the Christian point of view to distinguish within the last times themselves between the immediate present and the future conclusion of this period, and this is done in <a href="/1_peter/1-5.htm">1 Peter 1:5</a>. Also in 1 <a href="/john/2-18.htm">John 2:18</a> the inference that "the last hour" has come is not drawn from the presence of the Messiah, but from the appearance of the anti-Christian power, so that here also a more contracted conception of the last stage of history reveals itself, only not as future (<a href="/1_peter/1-5.htm">1 Peter 1:5</a>), but as present (hence, "hour" not "time").<br><br>For literature see ESCHATOLOGY OF THE NEW TESTAMENT.<br><br>Geerhardus Vos<p><span class="encheading">DAYS, LAST</span><p>See <a href="../l/last.htm">LAST DAYS</a>.<p><span class="encheading">LAST DAY</span><p>See <a href="../d/day.htm">DAY, LAST</a>.<p><span class="encheading">LAST DAYS</span><p>See <a href="../e/eschatology.htm">ESCHATOLOGY OF THE OLD TESTAMENT</a>.<p><span class="encheading">TIME, LAST</span><p>See <a href="../l/last.htm">LAST TIME</a>.<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2078.htm"><span class="l">2078. eschatos -- <b>last</b>, extreme</span></a> <br><b>...</b> <b>last</b>, extreme. Part of Speech: Adjective Transliteration: eschatos Phonetic Spelling:<br> (es&#39;-khat-os) Short Definition: <b>last</b>, at the <b>last</b>, finally Definition: <b>last</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2078.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4070.htm"><span class="l">4070. perusi -- <b>last</b> year</span></a> <br><b>...</b> <b>last</b> year. Part of Speech: Adverb Transliteration: perusi Phonetic Spelling:<br> (per&#39;-oo-si) Short Definition: <b>last</b> year Definition: <b>last</b> year, a year ago. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4070.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1634.htm"><span class="l">1634. ekpsucho -- to expire, breathe one&#39;s <b>last</b></span></a> <br><b>...</b> to expire, breathe one&#39;s <b>last</b>. Part of Speech: Verb Transliteration: ekpsucho Phonetic<br> Spelling: (ek-psoo&#39;-kho) Short Definition: I breathe my <b>last</b>, die, expire <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1634.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5598.htm"><span class="l">5598. O -- the <b>last</b> letter of the Gr. alphabet</span></a> <br><b>...</b> 5597, 5598. O. 5599 . the <b>last</b> letter of the Gr. <b>...</b> Word Origin ie omega Definition<br> the <b>last</b> letter of the Gr. alphabet NASB Word Usage Omega (3). Omega. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5598.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5305.htm"><span class="l">5305. husteron -- afterwards, later</span></a> <br><b>...</b> Word Origin neut. of husteros Definition afterwards, later NASB Word Usage afterward<br> (4), afterwards (1), <b>last</b> (1), later (3). afterward, <b>last</b> of all. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5305.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1606.htm"><span class="l">1606. ekpneo -- to breathe out, expire</span></a> <br><b>...</b> to breathe out, expire. Part of Speech: Verb Transliteration: ekpneo Phonetic Spelling:<br> (ek-pneh&#39;-o) Short Definition: I breathe my <b>last</b>, expire Definition: (lit <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1606.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4218.htm"><span class="l">4218. pote -- once, ever</span></a> <br><b>...</b> particle from the same as posos and te Definition once, ever NASB Word Usage any<br> time (1), ever (4), former (1), former times (1), formerly (8), <b>last</b> (2), never <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4218.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/914.htm"><span class="l">914. Barachias -- Barachiah, the father of a man killed in the <b>...</b></span></a> <br><b>...</b> as) Short Definition: Barachiah Definition: Barachiah; his identity is uncertain,<br> perhaps father of the Zechariah killed by the Zealots in the <b>last</b> Jewish War. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/914.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5306.htm"><span class="l">5306. husteros -- latter, later</span></a> <br><b>...</b> latter, later. Part of Speech: Adjective Transliteration: husteros Phonetic Spelling:<br> (hoos&#39;-ter-os) Short Definition: later Definition: later, latter, <b>last</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5306.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1211.htm"><span class="l">1211. de -- indeed, now (used to give emphasis or urgency to a <b>...</b></span></a> <br><b>...</b> 1211 (&quot;certainly&quot;) what at <b>last</b> has &quot;become clear and now may be assumed as true&quot; (,<br> 1149), ie has passed through the needed process and can be . <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1211.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/318b.htm"><span class="l">318b. ochoren -- <b>last</b></span></a><br><b>...</b> ochoren. 319 . <b>last</b>. Transliteration: ochoren Short Definition: finally. Word<br> Origin (Aramaic) from achar Definition <b>last</b> NASB Word Usage finally (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/318b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/4983.htm"><span class="l">4983. Mattanyah -- &quot;gift of Yah,&quot; the <b>last</b> king of Judah, also a <b>...</b></span></a><br>Mattanyah or Mattanyahu. 4982, 4983. Mattanyah or Mattanyahu. 4984 .<br> &quot;gift of Yah,&quot; the <b>last</b> king of Judah, also a number of Isr. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4983.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/314.htm"><span class="l">314. acharon -- coming after or behind</span></a><br><b>...</b> 313, 314. acharon. 315 . coming after or behind. Transliteration: acharon<br> Phonetic Spelling: (akh-ar-one&#39;) Short Definition: <b>last</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/314.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/319.htm"><span class="l">319. acharith -- the after-part, end</span></a><br><b>...</b> from achar Definition the after-part, end NASB Word Usage come (2), descendants<br> (1), end (20), final end (1), final period (1), future (7), <b>last</b> (8), latter (7 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/319.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/318.htm"><span class="l">318. ochoreyn -- (a man) that turns backward</span></a><br><b>...</b> 317, 318. ochoreyn. 318a . (a man) that turns backward. Transliteration: ochoreyn<br> Phonetic Spelling: (okh-or-ane&#39;) Short Definition: <b>last</b>. at <b>last</b> <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/318.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/570.htm"><span class="l">570. emesh -- yesterday</span></a><br><b>...</b> Word Origin of uncertain derivation Definition yesterday NASB Word Usage <b>last</b> night<br> (3), night (1), yesterday (1). former time, yesterday night. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/570.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/4646.htm"><span class="l">4646. mappach -- a breathing out</span></a><br><b>...</b> 4645, 4646. mappach. 4647 . a breathing out. Transliteration: mappach<br> Phonetic Spelling: (map-pawkh&#39;) Short Definition: <b>last</b>. Word <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4646.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6119.htm"><span class="l">6119. aqeb -- heel, footprint, hind part</span></a><br><b>...</b> 1), rear guard (1), steps (1), trail (1). heel, horsehoof, <b>last</b>, lier in<br> wait. Or (feminine) hiqqbah {ik-keb-aw&#39;}; from aqab; a heel <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6119.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6118.htm"><span class="l">6118. eqeb -- consequence, as a consequence of, because</span></a><br><b>...</b> From aqab in the sense of aqeb; a heel, ie (figuratively) the <b>last</b> of anything<br> (used adverbially, for ever); also result, ie Compensation; and so (adverb with <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6118.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6258.htm"><span class="l">6258. attah -- now</span></a><br><b>...</b> Word Origin probably from anah Definition now NASB Word Usage already (2), <b>last</b>*<br> (1), now (411), so (1), then (5), this time (6), time (2), whereas (2), yet (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6258.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/kingsley/at_last/"><span class="l">At <b>Last</b></span></a> <br>At <b>Last</b>. &lt;. At <b>Last</b> Charles Kingsley. Transcribed by David Price, email<br> ccx074@coventry.ac.uk Table of Contents. Title Page. CHAPTER I: OUTWARD BOUND. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/kingsley/at last/</font><p><a href="/library/borthwick/hymns_from_the_land_of_luther/at_last.htm"><span class="l">At <b>Last</b>.</span></a> <br><b>...</b> AT <b>LAST</b>. AT <b>LAST</b>. 10,10,10,10. <b>...</b> transl., Jane Borthwick, 1858. At <b>last</b> all shall be<br> well with those, His own. Whom Christ from sin and Satan has made free; <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/borthwick/hymns from the land of luther/at last.htm</font><p><a href="/library/burgon/the_last_twelve_verses_of_the_gospel_according_to_s_mark_/"><span class="l">The <b>Last</b> Twelve Verses of the Gospel According to S. Mark</span></a> <br>The <b>Last</b> Twelve Verses of the Gospel According to S. Mark. &lt;. The <b>Last</b><br> Twelve Verses of the Gospel According to S. Mark John Burgon. <b>...</b> <br><font color="#ff6600" size="-1">/.../burgon/the last twelve verses of the gospel according to s mark /</font><p><a href="/library/burgon/the_last_twelve_verses_of_the_gospel_according_to_s_mark/"><span class="l">The <b>Last</b> Twelve Verses of the Gospel According to S. Mark</span></a> <br>The <b>Last</b> Twelve Verses of the Gospel According to S. Mark. &lt;. The <b>Last</b> Twelve<br> Verses of the Gospel According to S. Mark John William Burgon. <b>...</b> <br><font color="#ff6600" size="-1">/.../burgon/the last twelve verses of the gospel according to s mark/</font><p><a href="/library/orr/the_gospel_day_/the_last_day.htm"><span class="l">The <b>Last</b> Day.</span></a> <br><b>...</b> The <b>Last</b> Day. This gospel day is the <b>last</b> day. There never will be another<br> age of time. An age-to-come teacher is branded by the <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/orr/the gospel day /the last day.htm</font><p><a href="/library/bevan/hymns_of_ter_steegen_suso_and_others/at_last.htm"><span class="l">At <b>Last</b>!</span></a> <br><b>...</b> At <b>Last</b>! Gerhard Ter Steegen Psalm 84:4. <b>...</b> And I am free. Now in the haven of untroubled<br> rest. I land at <b>last</b>,. The hunger, and the thirst, and weary quest. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/bevan/hymns of ter steegen suso and others/at last.htm</font><p><a href="/library/barton/his_last_week/"><span class="l">His <b>Last</b> Week</span></a> <br>His <b>Last</b> Week. &lt;. His <b>Last</b> Week William E. Barton. William E.<br> Barton; Theodore G. Soares; Sydney Strong; Produced by <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/barton/his last week/</font><p><a href="/library/macduff/memories_of_bethany/xxi_the_last_visit.htm"><span class="l">The <b>Last</b> visit.</span></a> <br><b>...</b> XXI. THE <b>LAST</b> VISIT. What saddening <b>...</b> Friend! He was in health when we <b>last</b> met;<br> we little dreamt, in parting, we were to meet no more. Every <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/macduff/memories of bethany/xxi the last visit.htm</font><p><a href="/library/bullinger/commentary_on_revelation/the_first_and_the_last.htm"><span class="l">The First and the <b>Last</b></span></a> <br><b>...</b> THE FIRST AND THE <b>LAST</b>. This title is used in Revelation 1:11. It is used <b>...</b><br> the beginning? I, Jehovah, THE FIRST AND <b>LAST</b>; I am He. The <b>...</b> <br><font color="#ff6600" size="-1">/.../bullinger/commentary on revelation/the first and the last.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_h/the_last_agony.htm"><span class="l">The <b>Last</b> Agony</span></a> <br><b>...</b> THE <b>LAST</b> AGONY. <b>...</b> But to make the sight of his slaughtered sons the poor wretch&#39;s<br> <b>last</b> sight, was a refinement of gratuitous delight in torturing. <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture h/the last agony.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/l/last.htm"><span class="l"><b>Last</b> (1087 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (a.) Final; as, <b>last</b> dance, <b>last</b> in line,<br><b>last</b> chance. 2. (a.) Being after all the others, similarly <b>...</b><br><font color="#ff6600" size="-1">/l/last.htm - 18k</font><p><a href="/topical/l/last-named.htm"><span class="l"><b>Last</b>-named (2 Occurrences)</span></a><br><b>Last</b>-named. Lastly, <b>Last</b>-named. Lasts . Multi-Version Concordance<br><b>Last</b>-named (2 Occurrences). 2 Corinthians 2:16 to <b>...</b><br><font color="#ff6600" size="-1">/l/last-named.htm - 7k</font><p><a href="/topical/m/malachi.htm"><span class="l">Malachi (2 Occurrences)</span></a><br><b>...</b> Messenger or angel, the <b>last</b> of the minor prophets, and the writer of the <b>last</b> book<br> of the Old Testament canon (Malachi 4:4, 5, 6). Nothing is known of him <b>...</b><br><font color="#ff6600" size="-1">/m/malachi.htm - 21k</font><p><a href="/topical/s/sheshach.htm"><span class="l">Sheshach (2 Occurrences)</span></a><br><b>...</b> to Babel (Babylon), according to a secret (cabalistic) mode of writing among the<br> Jews of unknown antiquity, which consisted in substituting the <b>last</b> letter of <b>...</b><br><font color="#ff6600" size="-1">/s/sheshach.htm - 9k</font><p><a href="/topical/m/mock.htm"><span class="l">Mock (43 Occurrences)</span></a><br><b>...</b> 13:9), &quot;As one deceiveth a man will ye deceive him?&quot; (margin, &quot;mocketh,&quot; &quot;mock&quot;);<br> &quot;mock&quot; for &quot;laugh&quot; (Job 9:23); for &quot;There shall come in the <b>last</b> days scoffers <b>...</b><br><font color="#ff6600" size="-1">/m/mock.htm - 23k</font><p><a href="/topical/s/sport.htm"><span class="l">Sport (99 Occurrences)</span></a><br><b>...</b> (BBE). Matthew 27:31 At <b>last</b>, having finished their sport, they took off the cloak,<br> clothed Him again in His own garments, and led Him away for crucifixion. <b>...</b><br><font color="#ff6600" size="-1">/s/sport.htm - 35k</font><p><a href="/topical/a/acrostic.htm"><span class="l">Acrostic (2 Occurrences)</span></a><br><b>...</b> 1. (n.) A composition, usually in verse, in which the first or the <b>last</b> letters<br> of the lines, or certain other letters, taken in order, form a name, word <b>...</b><br><font color="#ff6600" size="-1">/a/acrostic.htm - 15k</font><p><a href="/topical/k/kidron.htm"><span class="l">Kidron (11 Occurrences)</span></a><br><b>...</b> (nachal qidhron; in John 18:1 (the King James Version Cedron), ho cheimarrhous ton<br> Kedron, according to the Revised Version margin, the <b>last</b> two words are to <b>...</b><br><font color="#ff6600" size="-1">/k/kidron.htm - 17k</font><p><a href="/topical/y/yesternight.htm"><span class="l">Yesternight (4 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (n.) The <b>last</b> night; the night <b>last</b> past. 2. (adv.)<br> On the <b>last</b> night. Multi-Version Concordance Yesternight (4 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/y/yesternight.htm - 8k</font><p><a href="/topical/m/mocker.htm"><span class="l">Mocker (11 Occurrences)</span></a><br><b>...</b> 13:9), &quot;As one deceiveth a man will ye deceive him?&quot; (margin, &quot;mocketh,&quot; &quot;mock&quot;);<br> &quot;mock&quot; for &quot;laugh&quot; (Job 9:23); for &quot;There shall come in the <b>last</b> days scoffers <b>...</b><br><font color="#ff6600" size="-1">/m/mocker.htm - 14k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/first-last-last-first.html">What did Jesus mean when He said the first will be last and the last will be first? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Last-Reformation.html">Is the Last Reformation movement biblical? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Last-Supper.html">What is the meaning and importance of the Last Supper? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/last.htm">Last: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Last (1087 Occurrences)</span><p><span class="boldtext">Last</span> occurs 1087 times in <span class="rtext"><a href="/concordance/versions.htm">12 translations</a></span>. <p>You can narrow your search using the <span class="rtext"><a href="/search.htm">Advanced Bible Search</a></span>.<a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/l/last.htm">Last</a></p><p class="pspc"><a href="/topical/l/last_day.htm">Last Day</a></p><p class="pspc"><a href="/topical/l/last_days.htm">Last Days</a></p><p class="pspc"><a href="/topical/l/last_days_at_sinai.htm">Last Days At Sinai</a></p><p class="pspc"><a href="/topical/l/last_days_of_abraham.htm">Last Days of Abraham</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/l/last-named.htm">Last-named (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/malachi.htm">Malachi (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sheshach.htm">Sheshach (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mock.htm">Mock (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sport.htm">Sport (99 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/acrostic.htm">Acrostic (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/kidron.htm">Kidron (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/y/yesternight.htm">Yesternight (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mocker.htm">Mocker (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mocking.htm">Mocking (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/begun.htm">Begun (50 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/coptic.htm">Coptic</a></p><p class="pspc2"><a href="/topical/a/alpha.htm">Alpha (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/adonijah.htm">Adonijah (28 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/stopping.htm">Stopping (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mayest.htm">Mayest (240 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/samson.htm">Samson (37 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/seer.htm">Seer (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/days.htm">Days (9158 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/susanna.htm">Susanna (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/b/beatitudes.htm">Beatitudes</a></p><p class="pspc2"><a href="/topical/a/ascension.htm">Ascension (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/k/kings.htm">Kings (350 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/millennium.htm">Millennium</a></p><p class="pspc2"><a href="/topical/a/apostolic.htm">Apostolic (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/state.htm">State (51 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/premillennial.htm">Premillennial</a></p><p class="pspc2"><a href="/topical/p/precious.htm">Precious (128 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/punishment.htm">Punishment (417 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/parousia.htm">Parousia</a></p><p class="pspc2"><a href="/topical/s/stones.htm">Stones (244 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/deuteronomy.htm">Deuteronomy (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/z/zedekiah.htm">Zedekiah (63 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/parthians.htm">Parthians (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/b/brook.htm">Brook (75 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/asmoneans.htm">Asmoneans</a></p><p class="pspc2"><a href="/topical/y/youths.htm">Youths (28 Occurrences)</a></p><p class="pspc2"><a href="/topical/y/yesterday.htm">Yesterday (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/num/157600.htm">157600 (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bone.htm">Bone (35 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/visions.htm">Visions (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/kenites.htm">Kenites (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/metals.htm">Metals (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/m/mockers.htm">Mockers (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mezahab.htm">Mezahab (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/penny.htm">Penny (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pudens.htm">Pudens (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/p/paid.htm">Paid (86 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/peor.htm">Peor (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/botch.htm">Botch (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/breathed.htm">Breathed (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/beauty.htm">Beauty (98 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/belshazzar.htm">Belshazzar (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/becometh.htm">Becometh (82 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/becomes.htm">Becomes (138 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cent.htm">Cent (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/christs.htm">Christs (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/corner-stone.htm">Corner-stone (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/carmi.htm">Carmi (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cornerstone.htm">Cornerstone (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/ashurbanipal.htm">Ashurbanipal (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/a/almost.htm">Almost (27 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/abdon.htm">Abdon (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/abaddon.htm">Abaddon (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/ahaziah.htm">Ahaziah (34 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/anti-christ.htm">Anti-christ (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/anti-christs.htm">Anti-christs (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/a/a.htm">A (102073 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/holy.htm">Holy (1097 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/scoffers.htm">Scoffers (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/strip.htm">Strip (33 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shemai'ah.htm">Shemai&#39;ah (38 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/perfume.htm">Perfume (202 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pleasure.htm">Pleasure (331 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pay.htm">Pay (212 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/age-during.htm">Age-during (167 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/declares.htm">Declares (378 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/matters.htm">Matters (131 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/l/lassharon.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Lassharon"><img src="/left.png" name="lft" border="0" alt="Lassharon" /></a></div><div id="right"><a href="/topical/l/last_adam.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Last Adam"><img src="/right.png" name="rght" border="0" alt="Last Adam" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

Pages: 1 2 3 4 5 6 7 8 9 10