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if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = [{"id":209510,"link":"http://www.tobiasraun.dk/","name":"Homepage","link_domain":"www.tobiasraun.dk","icon":"//www.google.com/s2/u/0/favicons?domain=www.tobiasraun.dk"}]</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://ruc-dk.academia.edu/TobiasRaun","location":"/TobiasRaun","scheme":"https","host":"ruc-dk.academia.edu","port":null,"pathname":"/TobiasRaun","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-ceb00c6e-c212-47d1-9687-3577e393f489"></div> <div id="ProfileCheckPaperUpdate-react-component-ceb00c6e-c212-47d1-9687-3577e393f489"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Tobias Raun" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/1930511/651339/82477848/s200_tobias.raun.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Tobias Raun</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://ruc-dk.academia.edu/">Roskilde University</a>, <a class="u-tcGrayDarker" href="https://ruc-dk.academia.edu/Departments/Communication/Documents">Communication</a>, <span class="u-tcGrayDarker">Associate Professor</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Tobias" data-follow-user-id="1930511" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="1930511"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">270</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">78</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">5</p></div></a><a href="/TobiasRaun/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data">1</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Tobias Raun is an Associate Professor at Communication Studies, Roskilde University, Denmark. <br /><br />He has presented his work at several conferences around Europe and the United States, where he has earned international reputation. His research has been published widely in book anthologies and peer reviewed journals in Danish and English (and a translation into Portuguese), primarily within the area of Visual Culture, New Media, Internet Studies, Cultural Studies and Gender Studies (especially Transgender and Queer Studies). In 2013 his PhD Thesis was grated the KRAKA prize in Denmark for groundbreaking gender research. <br /><br />In 2016 he published a book with Routledge on trans video blogging titled: "Out Online: Trans Self-Representation and Community Building on YouTube" (https://www.taylorfrancis.com/books/9781315599229). <br /><br />He has been part of the international research project with the theme: “New Media New Intimacies” funded by the Ministry of Higher Education and Science in Danish (http://rucforsk.ruc.dk/site/da/projects/new-media--new-intimacies(740221d3-0197-44ef-aa2d-da7c4b76d46b).html). <br /><br />In 2018 he co-edited the anthology "Mediated Intimacies: Connectivities, Relationalities, Proximities" (https://www.routledge.com/Mediated-Intimacies-Connectivities-Relationalities-and-Proximities-1st/Andreassen-Petersen-Harrison-Raun/p/book/9781138631878). <br /><br />From 2013 to 2019 he was the editor of the New Media section of TSQ: Transgender Studies Quarterly (https://www.dukeupress.edu/TSQ-Transgender-Studies-Quarterly/). He has also been guest editor of an issue of MedieKultur entitled "Gender and Media Revisited" (http://ojs.statsbiblioteket.dk/index.php/mediekultur). Since 2014 he has been  part of the research network on Affect Studies, which collectively publishes articles and edits the research blog Peculiar (http://peculiar.dk/). <br /><br />He has worked extensively on transgender self-representation, community building and activism via social media. This sommer he is publishing a new article (with Mons Bissenbakker) on healthcare discourses on the increase of transgender boys to the Gender Identity Clinic in Denmark. He has also been researching mourning in/through social media as well as new forms of self-branding among minorities. Currently he is working on a project entitled "Plastic Masculinity", investigating theoretically and analytically how to understand the reconfigurations of masculinity in light of the all-encompassing mediatization and biomedicalization of everyday life.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="1930511">View All (22)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="1930511" href="https://www.academia.edu/Documents/in/Social_Media"><div id="js-react-on-rails-context" style="display:none" 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data-dom-id="Pill-react-component-f328061a-6527-4ac2-9d45-949fcb695fd0"></div> <div id="Pill-react-component-f328061a-6527-4ac2-9d45-949fcb695fd0"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="1930511" href="https://www.academia.edu/Documents/in/Affect_Cultural_Theory_"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Affect (Cultural Theory)"]}" data-trace="false" data-dom-id="Pill-react-component-714fec8b-cc3d-4286-9114-acf059f9548c"></div> <div id="Pill-react-component-714fec8b-cc3d-4286-9114-acf059f9548c"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="1930511" href="https://www.academia.edu/Documents/in/Transgender_Studies"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Transgender Studies"]}" 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wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/107148940/Transbekymringens_cisnormative_%C3%B8konomi">Transbekymringens cisnormative økonomi</a></div><div class="wp-workCard_item"><span>lambda nordica</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Gennem en undersøgelse af behandleres bekymring for den øgede tilstrømning af transkønnede drenge...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Gennem en undersøgelse af behandleres bekymring for den øgede tilstrømning af transkønnede drenge til de danske kønsidentitetsklinikker, sådan som denne bekymring kommer til udtryk i den danske mediedækning, gør vi i denne artikel status over opfattelserne af transkønnethed i Danmark. Med udgangspunkt i en specifik case vedrørende den danske mediedækning af medicinsk behandling af transkønnede børn/unge under 18 år fra 2019–2021 analyserer vi bekymringens logikker, som de kommer til udtryk i artikler og interviews med behandlere i dagspressen i perioden. Vi argumenterer for, at de patologiserende, heteronormative og kønsbinære bekymringer, som tidligere kendetegnede behandlernes forståelse af transkønnedes situation, er blevet erstattet af nye velmenende bekymringer, som på den ene side kan karakteriseres som mere transpositive, men som på den anden side må ses som byggende på et forstærket cisnormativt syn på køn. Med afsæt i transteori, queerteori og affektteori er vi optaget af a...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c5fa50aa1c2624100ea81988cc443e0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105921516,"asset_id":107148940,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105921516/download_file?st=MTczMzA0NjY3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107148940"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107148940"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107148940; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107148940]").text(description); $(".js-view-count[data-work-id=107148940]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107148940; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107148940']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107148940, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1c5fa50aa1c2624100ea81988cc443e0" } } $('.js-work-strip[data-work-id=107148940]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107148940,"title":"Transbekymringens cisnormative økonomi","translated_title":"","metadata":{"abstract":"Gennem en undersøgelse af behandleres bekymring for den øgede tilstrømning af transkønnede drenge til de danske kønsidentitetsklinikker, sådan som denne bekymring kommer til udtryk i den danske mediedækning, gør vi i denne artikel status over opfattelserne af transkønnethed i Danmark. Med udgangspunkt i en specifik case vedrørende den danske mediedækning af medicinsk behandling af transkønnede børn/unge under 18 år fra 2019–2021 analyserer vi bekymringens logikker, som de kommer til udtryk i artikler og interviews med behandlere i dagspressen i perioden. Vi argumenterer for, at de patologiserende, heteronormative og kønsbinære bekymringer, som tidligere kendetegnede behandlernes forståelse af transkønnedes situation, er blevet erstattet af nye velmenende bekymringer, som på den ene side kan karakteriseres som mere transpositive, men som på den anden side må ses som byggende på et forstærket cisnormativt syn på køn. 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En psykologisk/psykiatrisk beskrivelse samt efterundersøgelse”, som forestås af henholdsvis den tidligere leder af Sexologisk Klinik Ellids Kristensen, den nuværende leder Annamaria Geraldi, psykolog på klinikken Rikke Kildevæld Simonsen og Gert Martin Hald, der er den eneste, der ikke samtidig er ansat som fungerende psykolog/psykiater på Sexologisk Klinik. Der spørges kritisk til ind til udgivelsernes forskningsetik og metodologi: Er det ikke forskningsetisk problematisk, at den eneste omfattende forskning i danske transkønnedes sociodemografi udøves af folk fra den institution, som har fået massiv kritik for at være uforstående over for netop transkønnedes livserfaringer, selvopfattelser og behov? Og er det ikke forskningsmetodisk problematisk, at forskningen bedrives af folk, som i høj grad har bidraget til at producere de udsagn og subjektspositioner, som de undersøger?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99284991"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99284991"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99284991; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99284991]").text(description); $(".js-view-count[data-work-id=99284991]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99284991; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99284991']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 99284991, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=99284991]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99284991,"title":"Judge \u0026amp; Jury:Når institutionen undersøger sig selv","translated_title":"","metadata":{"abstract":"Artiklen analyserer de to udgivelser, der er kommet ud af forskningsprojektet ”Transseksualitet. 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Og er det ikke forskningsmetodisk problematisk, at forskningen bedrives af folk, som i høj grad har bidraget til at producere de udsagn og subjektspositioner, som de undersøger?","publication_date":{"day":16,"month":12,"year":2015,"errors":{}}},"translated_abstract":"Artiklen analyserer de to udgivelser, der er kommet ud af forskningsprojektet ”Transseksualitet. En psykologisk/psykiatrisk beskrivelse samt efterundersøgelse”, som forestås af henholdsvis den tidligere leder af Sexologisk Klinik Ellids Kristensen, den nuværende leder Annamaria Geraldi, psykolog på klinikken Rikke Kildevæld Simonsen og Gert Martin Hald, der er den eneste, der ikke samtidig er ansat som fungerende psykolog/psykiater på Sexologisk Klinik. Der spørges kritisk til ind til udgivelsernes forskningsetik og metodologi: Er det ikke forskningsetisk problematisk, at den eneste omfattende forskning i danske transkønnedes sociodemografi udøves af folk fra den institution, som har fået massiv kritik for at være uforstående over for netop transkønnedes livserfaringer, selvopfattelser og behov? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="84408570"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/84408570/Showing_progress_Defining_self_tracking_as_an_aesthetic_audio_visual_genre"><img alt="Research paper thumbnail of Showing progress. Defining self-tracking as an aesthetic audio-visual genre" class="work-thumbnail" src="https://attachments.academia-assets.com/89443699/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84408570/Showing_progress_Defining_self_tracking_as_an_aesthetic_audio_visual_genre">Showing progress. Defining self-tracking as an aesthetic audio-visual genre</a></div><div class="wp-workCard_item"><span>Conjunctions</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article analyses videos of men talking about and documenting their lack and growth of hair v...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article analyses videos of men talking about and documenting their lack and growth of hair via Finasteride and Minoxidil. We explore these male self-representational videos on YouTube as a specific form of self-tracking enabled by the camera within a specific platformed environment. We argue that the camera is not solely a tool, but rather an aesthetic practice with performative effects. In other words, self-tracking must be understood as always already entangled in and inseparable from mediating and aesthetic processes. The article then outlines the main characteristics of self-tracking videos as a self-representational audio-visual genre, defining them as momental videos and longitudinal videos. It is our claim that these defining characteristics constitute the central aesthetic principles of Finasteride and Minoxidil self-tracking videos, but that they are also applicable to other forms of videos preoccupied with representing and tracking transformation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8149b0eb64bf60fd8bb5304641dca999" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":89443699,"asset_id":84408570,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/89443699/download_file?st=MTczMzA0NjY3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84408570"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84408570"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84408570; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=84408570]").text(description); $(".js-view-count[data-work-id=84408570]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 84408570; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='84408570']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 84408570, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8149b0eb64bf60fd8bb5304641dca999" } } $('.js-work-strip[data-work-id=84408570]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84408570,"title":"Showing progress. Defining self-tracking as an aesthetic audio-visual genre","translated_title":"","metadata":{"abstract":"This article analyses videos of men talking about and documenting their lack and growth of hair via Finasteride and Minoxidil. We explore these male self-representational videos on YouTube as a specific form of self-tracking enabled by the camera within a specific platformed environment. We argue that the camera is not solely a tool, but rather an aesthetic practice with performative effects. In other words, self-tracking must be understood as always already entangled in and inseparable from mediating and aesthetic processes. The article then outlines the main characteristics of self-tracking videos as a self-representational audio-visual genre, defining them as momental videos and longitudinal videos. It is our claim that these defining characteristics constitute the central aesthetic principles of Finasteride and Minoxidil self-tracking videos, but that they are also applicable to other forms of videos preoccupied with representing and tracking transformation.","publisher":"Walter de Gruyter GmbH","ai_title_tag":"Defining Male Self-Tracking as an Aesthetic Genre","publication_name":"Conjunctions"},"translated_abstract":"This article analyses videos of men talking about and documenting their lack and growth of hair via Finasteride and Minoxidil. We explore these male self-representational videos on YouTube as a specific form of self-tracking enabled by the camera within a specific platformed environment. We argue that the camera is not solely a tool, but rather an aesthetic practice with performative effects. In other words, self-tracking must be understood as always already entangled in and inseparable from mediating and aesthetic processes. The article then outlines the main characteristics of self-tracking videos as a self-representational audio-visual genre, defining them as momental videos and longitudinal videos. It is our claim that these defining characteristics constitute the central aesthetic principles of Finasteride and Minoxidil self-tracking videos, but that they are also applicable to other forms of videos preoccupied with representing and tracking transformation.","internal_url":"https://www.academia.edu/84408570/Showing_progress_Defining_self_tracking_as_an_aesthetic_audio_visual_genre","translated_internal_url":"","created_at":"2022-08-09T23:50:51.252-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1930511,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":89443699,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/89443699/thumbnails/1.jpg","file_name":"tjcp-2022-0004.pdf","download_url":"https://www.academia.edu/attachments/89443699/download_file?st=MTczMzA0NjY3Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Showing_progress_Defining_self_tracking.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/89443699/tjcp-2022-0004-libre.pdf?1660115948=\u0026response-content-disposition=attachment%3B+filename%3DShowing_progress_Defining_self_tracking.pdf\u0026Expires=1733050273\u0026Signature=AFtBw~4jXuaw3K2IIhx2SvcMTHXErpHyc~6ej7-CRTSKa6htOQHIShKQQgOTOU8hZLf~dTMnlJwVrhsBwfK94mSbTrPRWstQbLxzzS7px~0CLH2J3LRUREHV~2GLVCmw7qw9cpAoELzh4HggfFob60NHlh7ps1pdXFZw8vZMIweZQTiCFzQKtH3RRbS~NYUuBoZU6yFYX7yTRohPHY8B4bqrh1SuFTcxtm~lHIV9ins8eVDZ6s~9GUCf7rcvJUcrmpOkVBHvy4wBvlvVZa2S~5d7ZzYt-gzdKYpwNLXKm4-wpz6AWrC3fAvuUM63GvZz8Ed61PBzu1diavNGhi~yNg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Showing_progress_Defining_self_tracking_as_an_aesthetic_audio_visual_genre","translated_slug":"","page_count":16,"language":"en","content_type":"Work","owner":{"id":1930511,"first_name":"Tobias","middle_initials":null,"last_name":"Raun","page_name":"TobiasRaun","domain_name":"ruc-dk","created_at":"2012-06-11T18:56:25.500-07:00","display_name":"Tobias Raun","url":"https://ruc-dk.academia.edu/TobiasRaun"},"attachments":[{"id":89443699,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/89443699/thumbnails/1.jpg","file_name":"tjcp-2022-0004.pdf","download_url":"https://www.academia.edu/attachments/89443699/download_file?st=MTczMzA0NjY3Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Showing_progress_Defining_self_tracking.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/89443699/tjcp-2022-0004-libre.pdf?1660115948=\u0026response-content-disposition=attachment%3B+filename%3DShowing_progress_Defining_self_tracking.pdf\u0026Expires=1733050273\u0026Signature=AFtBw~4jXuaw3K2IIhx2SvcMTHXErpHyc~6ej7-CRTSKa6htOQHIShKQQgOTOU8hZLf~dTMnlJwVrhsBwfK94mSbTrPRWstQbLxzzS7px~0CLH2J3LRUREHV~2GLVCmw7qw9cpAoELzh4HggfFob60NHlh7ps1pdXFZw8vZMIweZQTiCFzQKtH3RRbS~NYUuBoZU6yFYX7yTRohPHY8B4bqrh1SuFTcxtm~lHIV9ins8eVDZ6s~9GUCf7rcvJUcrmpOkVBHvy4wBvlvVZa2S~5d7ZzYt-gzdKYpwNLXKm4-wpz6AWrC3fAvuUM63GvZz8Ed61PBzu1diavNGhi~yNg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":422,"name":"Computer Science","url":"https://www.academia.edu/Documents/in/Computer_Science"},{"id":1755,"name":"Eye tracking","url":"https://www.academia.edu/Documents/in/Eye_tracking"},{"id":725721,"name":"Conjunctions","url":"https://www.academia.edu/Documents/in/Conjunctions"}],"urls":[{"id":22760286,"url":"https://www.sciendo.com/pdf/10.2478/tjcp-2022-0004"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75549968"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75549968/The_mediatization_of_self_tracking"><img alt="Research paper thumbnail of The mediatization of self-tracking" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75549968/The_mediatization_of_self_tracking">The mediatization of self-tracking</a></div><div class="wp-workCard_item"><span>MedieKultur: Journal of media and communication research</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article investigates a community of men who use the pharmaceuticals Minoxidil and Finasterid...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article investigates a community of men who use the pharmaceuticals Minoxidil and Finasteride to enable and restore beard and hair growth, and who track and trace the effects on YouTube. It argues that the traditional positions of expert and patient are deterritorialized by the digitalization of health discourses and practices, and that the camera in these YouTube videos acts as a mediating/performative factor. The article seeks to answer the question of community formation among the male self-trackers. It offers a generic, analytical model where knowledge production is outlined as either expert or practitioner and community formation as either community member or community leader, both of which figure as intersecting axes on a continuum. Although derived from the case material, the article suggests that the generic, analytical model works across different audiovisually mediated selftracking communities and practices.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75549968"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75549968"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75549968; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75549968]").text(description); $(".js-view-count[data-work-id=75549968]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75549968; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75549968']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75549968, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=75549968]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75549968,"title":"The mediatization of self-tracking","translated_title":"","metadata":{"abstract":"This article investigates a community of men who use the pharmaceuticals Minoxidil and Finasteride to enable and restore beard and hair growth, and who track and trace the effects on YouTube. It argues that the traditional positions of expert and patient are deterritorialized by the digitalization of health discourses and practices, and that the camera in these YouTube videos acts as a mediating/performative factor. The article seeks to answer the question of community formation among the male self-trackers. It offers a generic, analytical model where knowledge production is outlined as either expert or practitioner and community formation as either community member or community leader, both of which figure as intersecting axes on a continuum. Although derived from the case material, the article suggests that the generic, analytical model works across different audiovisually mediated selftracking communities and practices.","publisher":"MedieKultur: Journal of media and communication research","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"MedieKultur: Journal of media and communication research"},"translated_abstract":"This article investigates a community of men who use the pharmaceuticals Minoxidil and Finasteride to enable and restore beard and hair growth, and who track and trace the effects on YouTube. It argues that the traditional positions of expert and patient are deterritorialized by the digitalization of health discourses and practices, and that the camera in these YouTube videos acts as a mediating/performative factor. The article seeks to answer the question of community formation among the male self-trackers. It offers a generic, analytical model where knowledge production is outlined as either expert or practitioner and community formation as either community member or community leader, both of which figure as intersecting axes on a continuum. Although derived from the case material, the article suggests that the generic, analytical model works across different audiovisually mediated selftracking communities and practices.","internal_url":"https://www.academia.edu/75549968/The_mediatization_of_self_tracking","translated_internal_url":"","created_at":"2022-04-05T10:35:36.420-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1930511,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"The_mediatization_of_self_tracking","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":1930511,"first_name":"Tobias","middle_initials":null,"last_name":"Raun","page_name":"TobiasRaun","domain_name":"ruc-dk","created_at":"2012-06-11T18:56:25.500-07:00","display_name":"Tobias Raun","url":"https://ruc-dk.academia.edu/TobiasRaun"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75549967"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75549967/Knowledge_production_and_community_building_in_YouTube_videos"><img alt="Research paper thumbnail of Knowledge production and community building in YouTube videos" class="work-thumbnail" src="https://attachments.academia-assets.com/83273730/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75549967/Knowledge_production_and_community_building_in_YouTube_videos">Knowledge production and community building in YouTube videos</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Th is article investigates a community of men who use the pharmaceuticals Minoxidil and Finasteri...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Th is article investigates a community of men who use the pharmaceuticals Minoxidil and Finasteride to enable and restore beard and hair growth, and who track and trace the eff ects on YouTube. It argues that the traditional positions of expert and patient are deterritorialized by the digitalization of health discourses and practices, and that the camera in these YouTube videos acts as a mediating/performative factor. Th e article seeks to answer the question of community formation among the male self-trackers. It off ers a generic, analytical model where knowledge production is outlined as either expert or practitioner and community formation as either community member or community leader, both of which fi gure as intersecting axes on a continuum. Although derived from the case material, the article suggests that the generic, analytical model works across diff erent audiovisually mediated selftracking communities and practices.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="be456ac271fa8d1edc4366447f9c19a2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83273730,"asset_id":75549967,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83273730/download_file?st=MTczMzA0NjY3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75549967"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75549967"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75549967; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75549967]").text(description); $(".js-view-count[data-work-id=75549967]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75549967; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75549967']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75549967, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "be456ac271fa8d1edc4366447f9c19a2" } } $('.js-work-strip[data-work-id=75549967]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75549967,"title":"Knowledge production and community building in YouTube videos","translated_title":"","metadata":{"abstract":"Th is article investigates a community of men who use the pharmaceuticals Minoxidil and Finasteride to enable and restore beard and hair growth, and who track and trace the eff ects on YouTube. It argues that the traditional positions of expert and patient are deterritorialized by the digitalization of health discourses and practices, and that the camera in these YouTube videos acts as a mediating/performative factor. Th e article seeks to answer the question of community formation among the male self-trackers. It off ers a generic, analytical model where knowledge production is outlined as either expert or practitioner and community formation as either community member or community leader, both of which fi gure as intersecting axes on a continuum. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75549966"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75549966/Sk%C3%A6rmf%C3%B8dsler"><img alt="Research paper thumbnail of Skærmfødsler" class="work-thumbnail" src="https://attachments.academia-assets.com/83273770/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75549966/Sk%C3%A6rmf%C3%B8dsler">Skærmfødsler</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Tobias Rauns Skærmfødsler – en undersøgelse af det transformative potentiale i unge transkønnedes...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tobias Rauns Skærmfødsler – en undersøgelse af det transformative potentiale i unge transkønnedes video blogs på YouTube. (Screen births – An examination of the transformative potential in the video blogs of young transgendered people on YouTube). The point of departure of the article is the rising number of video blogs (vlogs) on YouTube, where young transgendered people document and discuss their gender transformations. The article argues that these vlogs are a tool for staging the self and the creation of personal story telling in the shape of some sort of autobiographies and diaries, which also connect to creation, communication and negotiation with a larger collective story about being transgendered. Here the vlog is a means to be seen rather than secrecy, and this challenges pathologisation of transgenderedness.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5438de0bc0fca91a32cbf79a43466614" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83273770,"asset_id":75549966,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83273770/download_file?st=MTczMzA0NjY3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75549966"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75549966"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75549966; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75549966]").text(description); $(".js-view-count[data-work-id=75549966]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75549966; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75549966']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75549966, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5438de0bc0fca91a32cbf79a43466614" } } $('.js-work-strip[data-work-id=75549966]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75549966,"title":"Skærmfødsler","translated_title":"","metadata":{"abstract":"Tobias Rauns Skærmfødsler – en undersøgelse af det transformative potentiale i unge transkønnedes video blogs på YouTube. (Screen births – An examination of the transformative potential in the video blogs of young transgendered people on YouTube). The point of departure of the article is the rising number of video blogs (vlogs) on YouTube, where young transgendered people document and discuss their gender transformations. The article argues that these vlogs are a tool for staging the self and the creation of personal story telling in the shape of some sort of autobiographies and diaries, which also connect to creation, communication and negotiation with a larger collective story about being transgendered. Here the vlog is a means to be seen rather than secrecy, and this challenges pathologisation of transgenderedness.","publication_date":{"day":24,"month":5,"year":2019,"errors":{}}},"translated_abstract":"Tobias Rauns Skærmfødsler – en undersøgelse af det transformative potentiale i unge transkønnedes video blogs på YouTube. 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Emotional self-management in relation to online mourning" class="work-thumbnail" src="https://attachments.academia-assets.com/83273767/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75549956/Talking_about_his_dead_child_again_Emotional_self_management_in_relation_to_online_mourning">Talking about his dead child, again!" Emotional self-management in relation to online mourning</a></div><div class="wp-workCard_item"><span>First Monday</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper explores a group of Dane’s motives for and experiences with using their personal Faceb...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper explores a group of Dane’s motives for and experiences with using their personal Facebook profile to cope with the death of a close relative, based on extensive semi-structured media-go-along interviews. The focus of the article is on what I label emotional self-management, which came up repeatedly during the interviews as an integrated part of mourning online. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75549953"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75549953/Video_blogging_as_a_vehicle_of_transformation_Exploring_the_intersection_between_trans_identity_and_information_technology"><img alt="Research paper thumbnail of Video blogging as a vehicle of transformation: Exploring the intersection between trans identity and information technology" class="work-thumbnail" src="https://attachments.academia-assets.com/83574938/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75549953/Video_blogging_as_a_vehicle_of_transformation_Exploring_the_intersection_between_trans_identity_and_information_technology">Video blogging as a vehicle of transformation: Exploring the intersection between trans identity and information technology</a></div><div class="wp-workCard_item"><span>International Journal of Cultural Studies</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores the intersection between trans identity and technology as it manifests in t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores the intersection between trans identity and technology as it manifests in trans video blogs on YouTube. Taking my point of departure in eight case-study vloggers I analyse the different ways that the vlog can work as a medium of transformation. The vlogs engender the ongoing process of ‘becoming’ man/woman/trans by inscribing the vlogger in multiple and intersubjective reflections, being visible to themselves and others as an image. I argue that the co-production of trans identity in/through the vlog takes the shape of a mirror, a digital diary or autobiography, and as artistic explorations and communications. The article demonstrates how vloggers take advantage of the multimodality of the medium to tell stories of trans that can animate and motivate others to dare to be visible or claim an identity as trans.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d62dbf08df35566b175c6b50a53e7678" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83574938,"asset_id":75549953,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83574938/download_file?st=MTczMzA0NjY3NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75549953"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75549953"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75549953; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75549953]").text(description); $(".js-view-count[data-work-id=75549953]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75549953; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75549953']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75549953, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d62dbf08df35566b175c6b50a53e7678" } } $('.js-work-strip[data-work-id=75549953]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75549953,"title":"Video blogging as a vehicle of transformation: Exploring the intersection between trans identity and information technology","translated_title":"","metadata":{"abstract":"This article explores the intersection between trans identity and technology as it manifests in trans video blogs on YouTube. Taking my point of departure in eight case-study vloggers I analyse the different ways that the vlog can work as a medium of transformation. The vlogs engender the ongoing process of ‘becoming’ man/woman/trans by inscribing the vlogger in multiple and intersubjective reflections, being visible to themselves and others as an image. I argue that the co-production of trans identity in/through the vlog takes the shape of a mirror, a digital diary or autobiography, and as artistic explorations and communications. The article demonstrates how vloggers take advantage of the multimodality of the medium to tell stories of trans that can animate and motivate others to dare to be visible or claim an identity as trans.","publisher":"SAGE Publications","ai_title_tag":"Trans Video Blogging: Shaping Identity through Technology","publication_name":"International Journal of Cultural Studies"},"translated_abstract":"This article explores the intersection between trans identity and technology as it manifests in trans video blogs on YouTube. Taking my point of departure in eight case-study vloggers I analyse the different ways that the vlog can work as a medium of transformation. The vlogs engender the ongoing process of ‘becoming’ man/woman/trans by inscribing the vlogger in multiple and intersubjective reflections, being visible to themselves and others as an image. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="107148940"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/107148940/Transbekymringens_cisnormative_%C3%B8konomi"><img alt="Research paper thumbnail of Transbekymringens cisnormative økonomi" class="work-thumbnail" src="https://attachments.academia-assets.com/105921516/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/107148940/Transbekymringens_cisnormative_%C3%B8konomi">Transbekymringens cisnormative økonomi</a></div><div class="wp-workCard_item"><span>lambda nordica</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Gennem en undersøgelse af behandleres bekymring for den øgede tilstrømning af transkønnede drenge...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Gennem en undersøgelse af behandleres bekymring for den øgede tilstrømning af transkønnede drenge til de danske kønsidentitetsklinikker, sådan som denne bekymring kommer til udtryk i den danske mediedækning, gør vi i denne artikel status over opfattelserne af transkønnethed i Danmark. Med udgangspunkt i en specifik case vedrørende den danske mediedækning af medicinsk behandling af transkønnede børn/unge under 18 år fra 2019–2021 analyserer vi bekymringens logikker, som de kommer til udtryk i artikler og interviews med behandlere i dagspressen i perioden. Vi argumenterer for, at de patologiserende, heteronormative og kønsbinære bekymringer, som tidligere kendetegnede behandlernes forståelse af transkønnedes situation, er blevet erstattet af nye velmenende bekymringer, som på den ene side kan karakteriseres som mere transpositive, men som på den anden side må ses som byggende på et forstærket cisnormativt syn på køn. Med afsæt i transteori, queerteori og affektteori er vi optaget af a...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c5fa50aa1c2624100ea81988cc443e0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105921516,"asset_id":107148940,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105921516/download_file?st=MTczMzA0NjY3NCw4LjIyMi4yMDguMTQ2&st=MTczMzA0NjY3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107148940"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107148940"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107148940; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107148940]").text(description); $(".js-view-count[data-work-id=107148940]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107148940; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107148940']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107148940, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1c5fa50aa1c2624100ea81988cc443e0" } } $('.js-work-strip[data-work-id=107148940]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107148940,"title":"Transbekymringens cisnormative økonomi","translated_title":"","metadata":{"abstract":"Gennem en undersøgelse af behandleres bekymring for den øgede tilstrømning af transkønnede drenge til de danske kønsidentitetsklinikker, sådan som denne bekymring kommer til udtryk i den danske mediedækning, gør vi i denne artikel status over opfattelserne af transkønnethed i Danmark. 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En psykologisk/psykiatrisk beskrivelse samt efterundersøgelse”, som forestås af henholdsvis den tidligere leder af Sexologisk Klinik Ellids Kristensen, den nuværende leder Annamaria Geraldi, psykolog på klinikken Rikke Kildevæld Simonsen og Gert Martin Hald, der er den eneste, der ikke samtidig er ansat som fungerende psykolog/psykiater på Sexologisk Klinik. Der spørges kritisk til ind til udgivelsernes forskningsetik og metodologi: Er det ikke forskningsetisk problematisk, at den eneste omfattende forskning i danske transkønnedes sociodemografi udøves af folk fra den institution, som har fået massiv kritik for at være uforstående over for netop transkønnedes livserfaringer, selvopfattelser og behov? Og er det ikke forskningsmetodisk problematisk, at forskningen bedrives af folk, som i høj grad har bidraget til at producere de udsagn og subjektspositioner, som de undersøger?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99284991"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99284991"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99284991; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99284991]").text(description); $(".js-view-count[data-work-id=99284991]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99284991; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99284991']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 99284991, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=99284991]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99284991,"title":"Judge \u0026amp; Jury:Når institutionen undersøger sig selv","translated_title":"","metadata":{"abstract":"Artiklen analyserer de to udgivelser, der er kommet ud af forskningsprojektet ”Transseksualitet. 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Og er det ikke forskningsmetodisk problematisk, at forskningen bedrives af folk, som i høj grad har bidraget til at producere de udsagn og subjektspositioner, som de undersøger?","publication_date":{"day":16,"month":12,"year":2015,"errors":{}}},"translated_abstract":"Artiklen analyserer de to udgivelser, der er kommet ud af forskningsprojektet ”Transseksualitet. En psykologisk/psykiatrisk beskrivelse samt efterundersøgelse”, som forestås af henholdsvis den tidligere leder af Sexologisk Klinik Ellids Kristensen, den nuværende leder Annamaria Geraldi, psykolog på klinikken Rikke Kildevæld Simonsen og Gert Martin Hald, der er den eneste, der ikke samtidig er ansat som fungerende psykolog/psykiater på Sexologisk Klinik. Der spørges kritisk til ind til udgivelsernes forskningsetik og metodologi: Er det ikke forskningsetisk problematisk, at den eneste omfattende forskning i danske transkønnedes sociodemografi udøves af folk fra den institution, som har fået massiv kritik for at være uforstående over for netop transkønnedes livserfaringer, selvopfattelser og behov? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="84408570"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/84408570/Showing_progress_Defining_self_tracking_as_an_aesthetic_audio_visual_genre"><img alt="Research paper thumbnail of Showing progress. Defining self-tracking as an aesthetic audio-visual genre" class="work-thumbnail" src="https://attachments.academia-assets.com/89443699/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84408570/Showing_progress_Defining_self_tracking_as_an_aesthetic_audio_visual_genre">Showing progress. Defining self-tracking as an aesthetic audio-visual genre</a></div><div class="wp-workCard_item"><span>Conjunctions</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article analyses videos of men talking about and documenting their lack and growth of hair v...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article analyses videos of men talking about and documenting their lack and growth of hair via Finasteride and Minoxidil. We explore these male self-representational videos on YouTube as a specific form of self-tracking enabled by the camera within a specific platformed environment. We argue that the camera is not solely a tool, but rather an aesthetic practice with performative effects. In other words, self-tracking must be understood as always already entangled in and inseparable from mediating and aesthetic processes. The article then outlines the main characteristics of self-tracking videos as a self-representational audio-visual genre, defining them as momental videos and longitudinal videos. It is our claim that these defining characteristics constitute the central aesthetic principles of Finasteride and Minoxidil self-tracking videos, but that they are also applicable to other forms of videos preoccupied with representing and tracking transformation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8149b0eb64bf60fd8bb5304641dca999" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":89443699,"asset_id":84408570,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/89443699/download_file?st=MTczMzA0NjY3NCw4LjIyMi4yMDguMTQ2&st=MTczMzA0NjY3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84408570"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84408570"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84408570; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=84408570]").text(description); $(".js-view-count[data-work-id=84408570]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 84408570; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='84408570']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 84408570, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8149b0eb64bf60fd8bb5304641dca999" } } $('.js-work-strip[data-work-id=84408570]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84408570,"title":"Showing progress. Defining self-tracking as an aesthetic audio-visual genre","translated_title":"","metadata":{"abstract":"This article analyses videos of men talking about and documenting their lack and growth of hair via Finasteride and Minoxidil. We explore these male self-representational videos on YouTube as a specific form of self-tracking enabled by the camera within a specific platformed environment. We argue that the camera is not solely a tool, but rather an aesthetic practice with performative effects. In other words, self-tracking must be understood as always already entangled in and inseparable from mediating and aesthetic processes. The article then outlines the main characteristics of self-tracking videos as a self-representational audio-visual genre, defining them as momental videos and longitudinal videos. It is our claim that these defining characteristics constitute the central aesthetic principles of Finasteride and Minoxidil self-tracking videos, but that they are also applicable to other forms of videos preoccupied with representing and tracking transformation.","publisher":"Walter de Gruyter GmbH","ai_title_tag":"Defining Male Self-Tracking as an Aesthetic Genre","publication_name":"Conjunctions"},"translated_abstract":"This article analyses videos of men talking about and documenting their lack and growth of hair via Finasteride and Minoxidil. We explore these male self-representational videos on YouTube as a specific form of self-tracking enabled by the camera within a specific platformed environment. We argue that the camera is not solely a tool, but rather an aesthetic practice with performative effects. In other words, self-tracking must be understood as always already entangled in and inseparable from mediating and aesthetic processes. The article then outlines the main characteristics of self-tracking videos as a self-representational audio-visual genre, defining them as momental videos and longitudinal videos. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75549968"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75549968/The_mediatization_of_self_tracking"><img alt="Research paper thumbnail of The mediatization of self-tracking" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75549968/The_mediatization_of_self_tracking">The mediatization of self-tracking</a></div><div class="wp-workCard_item"><span>MedieKultur: Journal of media and communication research</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article investigates a community of men who use the pharmaceuticals Minoxidil and Finasterid...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article investigates a community of men who use the pharmaceuticals Minoxidil and Finasteride to enable and restore beard and hair growth, and who track and trace the effects on YouTube. It argues that the traditional positions of expert and patient are deterritorialized by the digitalization of health discourses and practices, and that the camera in these YouTube videos acts as a mediating/performative factor. The article seeks to answer the question of community formation among the male self-trackers. It offers a generic, analytical model where knowledge production is outlined as either expert or practitioner and community formation as either community member or community leader, both of which figure as intersecting axes on a continuum. Although derived from the case material, the article suggests that the generic, analytical model works across different audiovisually mediated selftracking communities and practices.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75549968"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75549968"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75549968; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75549968]").text(description); $(".js-view-count[data-work-id=75549968]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75549968; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75549968']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75549968, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=75549968]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75549968,"title":"The mediatization of self-tracking","translated_title":"","metadata":{"abstract":"This article investigates a community of men who use the pharmaceuticals Minoxidil and Finasteride to enable and restore beard and hair growth, and who track and trace the effects on YouTube. It argues that the traditional positions of expert and patient are deterritorialized by the digitalization of health discourses and practices, and that the camera in these YouTube videos acts as a mediating/performative factor. The article seeks to answer the question of community formation among the male self-trackers. It offers a generic, analytical model where knowledge production is outlined as either expert or practitioner and community formation as either community member or community leader, both of which figure as intersecting axes on a continuum. 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It offers a generic, analytical model where knowledge production is outlined as either expert or practitioner and community formation as either community member or community leader, both of which figure as intersecting axes on a continuum. 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It argues that the traditional positions of expert and patient are deterritorialized by the digitalization of health discourses and practices, and that the camera in these YouTube videos acts as a mediating/performative factor. Th e article seeks to answer the question of community formation among the male self-trackers. It off ers a generic, analytical model where knowledge production is outlined as either expert or practitioner and community formation as either community member or community leader, both of which fi gure as intersecting axes on a continuum. Although derived from the case material, the article suggests that the generic, analytical model works across diff erent audiovisually mediated selftracking communities and practices.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="be456ac271fa8d1edc4366447f9c19a2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83273730,"asset_id":75549967,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83273730/download_file?st=MTczMzA0NjY3NCw4LjIyMi4yMDguMTQ2&st=MTczMzA0NjY3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75549967"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75549967"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75549967; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75549967]").text(description); $(".js-view-count[data-work-id=75549967]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75549967; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75549967']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75549967, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "be456ac271fa8d1edc4366447f9c19a2" } } $('.js-work-strip[data-work-id=75549967]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75549967,"title":"Knowledge production and community building in YouTube videos","translated_title":"","metadata":{"abstract":"Th is article investigates a community of men who use the pharmaceuticals Minoxidil and Finasteride to enable and restore beard and hair growth, and who track and trace the eff ects on YouTube. It argues that the traditional positions of expert and patient are deterritorialized by the digitalization of health discourses and practices, and that the camera in these YouTube videos acts as a mediating/performative factor. Th e article seeks to answer the question of community formation among the male self-trackers. It off ers a generic, analytical model where knowledge production is outlined as either expert or practitioner and community formation as either community member or community leader, both of which fi gure as intersecting axes on a continuum. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75549966"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75549966/Sk%C3%A6rmf%C3%B8dsler"><img alt="Research paper thumbnail of Skærmfødsler" class="work-thumbnail" src="https://attachments.academia-assets.com/83273770/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75549966/Sk%C3%A6rmf%C3%B8dsler">Skærmfødsler</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Tobias Rauns Skærmfødsler – en undersøgelse af det transformative potentiale i unge transkønnedes...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tobias Rauns Skærmfødsler – en undersøgelse af det transformative potentiale i unge transkønnedes video blogs på YouTube. (Screen births – An examination of the transformative potential in the video blogs of young transgendered people on YouTube). The point of departure of the article is the rising number of video blogs (vlogs) on YouTube, where young transgendered people document and discuss their gender transformations. The article argues that these vlogs are a tool for staging the self and the creation of personal story telling in the shape of some sort of autobiographies and diaries, which also connect to creation, communication and negotiation with a larger collective story about being transgendered. Here the vlog is a means to be seen rather than secrecy, and this challenges pathologisation of transgenderedness.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5438de0bc0fca91a32cbf79a43466614" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83273770,"asset_id":75549966,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83273770/download_file?st=MTczMzA0NjY3NCw4LjIyMi4yMDguMTQ2&st=MTczMzA0NjY3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75549966"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75549966"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75549966; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75549966]").text(description); $(".js-view-count[data-work-id=75549966]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75549966; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75549966']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75549966, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5438de0bc0fca91a32cbf79a43466614" } } $('.js-work-strip[data-work-id=75549966]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75549966,"title":"Skærmfødsler","translated_title":"","metadata":{"abstract":"Tobias Rauns Skærmfødsler – en undersøgelse af det transformative potentiale i unge transkønnedes video blogs på YouTube. (Screen births – An examination of the transformative potential in the video blogs of young transgendered people on YouTube). The point of departure of the article is the rising number of video blogs (vlogs) on YouTube, where young transgendered people document and discuss their gender transformations. The article argues that these vlogs are a tool for staging the self and the creation of personal story telling in the shape of some sort of autobiographies and diaries, which also connect to creation, communication and negotiation with a larger collective story about being transgendered. Here the vlog is a means to be seen rather than secrecy, and this challenges pathologisation of transgenderedness.","publication_date":{"day":24,"month":5,"year":2019,"errors":{}}},"translated_abstract":"Tobias Rauns Skærmfødsler – en undersøgelse af det transformative potentiale i unge transkønnedes video blogs på YouTube. 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Emotional self-management in relation to online mourning" class="work-thumbnail" src="https://attachments.academia-assets.com/83273767/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75549956/Talking_about_his_dead_child_again_Emotional_self_management_in_relation_to_online_mourning">Talking about his dead child, again!" Emotional self-management in relation to online mourning</a></div><div class="wp-workCard_item"><span>First Monday</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper explores a group of Dane’s motives for and experiences with using their personal Faceb...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper explores a group of Dane’s motives for and experiences with using their personal Facebook profile to cope with the death of a close relative, based on extensive semi-structured media-go-along interviews. The focus of the article is on what I label emotional self-management, which came up repeatedly during the interviews as an integrated part of mourning online. 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In trying to balance sharing but not oversharing it is argued that the interviewees engage in continous dialog with multiple internal and external others.","publisher":"University of Illinois Libraries","ai_title_tag":"Emotional Self-Management in Online Mourning on Facebook","publication_name":"First Monday"},"translated_abstract":"This paper explores a group of Dane’s motives for and experiences with using their personal Facebook profile to cope with the death of a close relative, based on extensive semi-structured media-go-along interviews. The focus of the article is on what I label emotional self-management, which came up repeatedly during the interviews as an integrated part of mourning online. It is argued that Facebook is used as an outlet for expressing thoughts and feelings that are often experienced as bypassed or silenced in off-line social interactions. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75549953"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75549953/Video_blogging_as_a_vehicle_of_transformation_Exploring_the_intersection_between_trans_identity_and_information_technology"><img alt="Research paper thumbnail of Video blogging as a vehicle of transformation: Exploring the intersection between trans identity and information technology" class="work-thumbnail" src="https://attachments.academia-assets.com/83574938/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75549953/Video_blogging_as_a_vehicle_of_transformation_Exploring_the_intersection_between_trans_identity_and_information_technology">Video blogging as a vehicle of transformation: Exploring the intersection between trans identity and information technology</a></div><div class="wp-workCard_item"><span>International Journal of Cultural Studies</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores the intersection between trans identity and technology as it manifests in t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores the intersection between trans identity and technology as it manifests in trans video blogs on YouTube. Taking my point of departure in eight case-study vloggers I analyse the different ways that the vlog can work as a medium of transformation. The vlogs engender the ongoing process of ‘becoming’ man/woman/trans by inscribing the vlogger in multiple and intersubjective reflections, being visible to themselves and others as an image. I argue that the co-production of trans identity in/through the vlog takes the shape of a mirror, a digital diary or autobiography, and as artistic explorations and communications. The article demonstrates how vloggers take advantage of the multimodality of the medium to tell stories of trans that can animate and motivate others to dare to be visible or claim an identity as trans.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d62dbf08df35566b175c6b50a53e7678" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83574938,"asset_id":75549953,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83574938/download_file?st=MTczMzA0NjY3NCw4LjIyMi4yMDguMTQ2&st=MTczMzA0NjY3NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75549953"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75549953"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75549953; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75549953]").text(description); $(".js-view-count[data-work-id=75549953]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75549953; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75549953']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75549953, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d62dbf08df35566b175c6b50a53e7678" } } $('.js-work-strip[data-work-id=75549953]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75549953,"title":"Video blogging as a vehicle of transformation: Exploring the intersection between trans identity and information technology","translated_title":"","metadata":{"abstract":"This article explores the intersection between trans identity and technology as it manifests in trans video blogs on YouTube. Taking my point of departure in eight case-study vloggers I analyse the different ways that the vlog can work as a medium of transformation. The vlogs engender the ongoing process of ‘becoming’ man/woman/trans by inscribing the vlogger in multiple and intersubjective reflections, being visible to themselves and others as an image. I argue that the co-production of trans identity in/through the vlog takes the shape of a mirror, a digital diary or autobiography, and as artistic explorations and communications. The article demonstrates how vloggers take advantage of the multimodality of the medium to tell stories of trans that can animate and motivate others to dare to be visible or claim an identity as trans.","publisher":"SAGE Publications","ai_title_tag":"Trans Video Blogging: Shaping Identity through Technology","publication_name":"International Journal of Cultural Studies"},"translated_abstract":"This article explores the intersection between trans identity and technology as it manifests in trans video blogs on YouTube. Taking my point of departure in eight case-study vloggers I analyse the different ways that the vlog can work as a medium of transformation. The vlogs engender the ongoing process of ‘becoming’ man/woman/trans by inscribing the vlogger in multiple and intersubjective reflections, being visible to themselves and others as an image. I argue that the co-production of trans identity in/through the vlog takes the shape of a mirror, a digital diary or autobiography, and as artistic explorations and communications. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="5368865" id="books"><div class="js-work-strip profile--work_container" data-work-id="26094861"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/26094861/Out_Online_Trans_Self_Representation_and_Community_Building_on_YouTube"><img alt="Research paper thumbnail of Out Online: Trans Self-Representation and Community Building on YouTube" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/26094861/Out_Online_Trans_Self_Representation_and_Community_Building_on_YouTube">Out Online: Trans Self-Representation and Community Building on YouTube</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Trans people are increasingly stepping out of the shadow of pathologization and secretiveness to ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Trans people are increasingly stepping out of the shadow of pathologization and secretiveness to tell their life stories, share information and to connect with like-minded others, using YouTube as a platform. Out Online: Trans Self-Representation and Community Building on YouTube explores the digital revolution of trans video blogging, addressing ’trans’ in its many meanings and configurations to examine the different ways in which the body in transformation and the vlog as a medium intersect. Drawing on rich, virtual ethnographic studies of trans video blogging, the author sheds light on the ways in which the video blog (or ’vlog’) as a multimodal medium enables trans people to tell their stories with the use of sound, text, music, and pictures - thus offering new ways to construct and archive bodily changes, and to revise the story endlessly. A groundbreaking study of the intersection between trans identity and technology, Out Online explores the transformative and therapeutic potential of the video blog as a means by which trans vloggers can emerge and develop online, using the vlog as a site for creation, intervention, community building and resistance. As such, it will appeal to social scientists and scholars of cultural and media studies with interests in gender, sexuality and embodiment.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26094861"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26094861"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26094861; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26094861]").text(description); $(".js-view-count[data-work-id=26094861]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26094861; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26094861']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 26094861, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=26094861]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26094861,"title":"Out Online: Trans Self-Representation and Community Building on YouTube","translated_title":"","metadata":{"abstract":"Trans people are increasingly stepping out of the shadow of pathologization and secretiveness to tell their life stories, share information and to connect with like-minded others, using YouTube as a platform. Out Online: Trans Self-Representation and Community Building on YouTube explores the digital revolution of trans video blogging, addressing ’trans’ in its many meanings and configurations to examine the different ways in which the body in transformation and the vlog as a medium intersect. Drawing on rich, virtual ethnographic studies of trans video blogging, the author sheds light on the ways in which the video blog (or ’vlog’) as a multimodal medium enables trans people to tell their stories with the use of sound, text, music, and pictures - thus offering new ways to construct and archive bodily changes, and to revise the story endlessly. A groundbreaking study of the intersection between trans identity and technology, Out Online explores the transformative and therapeutic potential of the video blog as a means by which trans vloggers can emerge and develop online, using the vlog as a site for creation, intervention, community building and resistance. As such, it will appeal to social scientists and scholars of cultural and media studies with interests in gender, sexuality and embodiment."},"translated_abstract":"Trans people are increasingly stepping out of the shadow of pathologization and secretiveness to tell their life stories, share information and to connect with like-minded others, using YouTube as a platform. Out Online: Trans Self-Representation and Community Building on YouTube explores the digital revolution of trans video blogging, addressing ’trans’ in its many meanings and configurations to examine the different ways in which the body in transformation and the vlog as a medium intersect. Drawing on rich, virtual ethnographic studies of trans video blogging, the author sheds light on the ways in which the video blog (or ’vlog’) as a multimodal medium enables trans people to tell their stories with the use of sound, text, music, and pictures - thus offering new ways to construct and archive bodily changes, and to revise the story endlessly. A groundbreaking study of the intersection between trans identity and technology, Out Online explores the transformative and therapeutic potential of the video blog as a means by which trans vloggers can emerge and develop online, using the vlog as a site for creation, intervention, community building and resistance. As such, it will appeal to social scientists and scholars of cultural and media studies with interests in gender, sexuality and embodiment.","internal_url":"https://www.academia.edu/26094861/Out_Online_Trans_Self_Representation_and_Community_Building_on_YouTube","translated_internal_url":"","created_at":"2016-06-13T14:49:09.072-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1930511,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Out_Online_Trans_Self_Representation_and_Community_Building_on_YouTube","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":1930511,"first_name":"Tobias","middle_initials":null,"last_name":"Raun","page_name":"TobiasRaun","domain_name":"ruc-dk","created_at":"2012-06-11T18:56:25.500-07:00","display_name":"Tobias Raun","url":"https://ruc-dk.academia.edu/TobiasRaun"},"attachments":[],"research_interests":[{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies"},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":928,"name":"Media Studies","url":"https://www.academia.edu/Documents/in/Media_Studies"},{"id":933,"name":"New Media","url":"https://www.academia.edu/Documents/in/New_Media"},{"id":2869,"name":"Digital Media","url":"https://www.academia.edu/Documents/in/Digital_Media"},{"id":3470,"name":"Community Engagement \u0026 Participation","url":"https://www.academia.edu/Documents/in/Community_Engagement_and_Participation"},{"id":9246,"name":"Social Media","url":"https://www.academia.edu/Documents/in/Social_Media"},{"id":12093,"name":"Theories of Gender and Transgender","url":"https://www.academia.edu/Documents/in/Theories_of_Gender_and_Transgender"},{"id":42350,"name":"Youtube","url":"https://www.academia.edu/Documents/in/Youtube"}],"urls":[{"id":7197032,"url":"https://books.google.dk/books?id=ds4eDAAAQBAJ\u0026pg=PT3\u0026lpg=PT3\u0026dq=raun+tobias+out+online\u0026source=bl\u0026ots=h4JKWQVFeq\u0026sig=D2k-PoCvRlffEL1HYzk4yEboemU\u0026hl=da\u0026sa=X\u0026ved=0ahUKEwirwMXs_KXNAhWDlSwKHVoCCs0Q6AEIOjAG#v=onepage\u0026q=raun%20tobias%20out%20online\u0026f=false"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="5498085" id="bookchapters"><div class="js-work-strip profile--work_container" data-work-id="28424180"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28424180/_Diskursanalyse_Den_s%C3%B8rgende_Facebook_brugers_diskursive_u_mulighedsfelt_udsp%C3%A6ndt_mellem_tabu_og_exces_i_Sociale_medier_og_sprog_digital_sprogbrug_og_social_praksis_Samfundslitteratur_forthcoming_"><img alt="Research paper thumbnail of "Diskursanalyse: Den sørgende Facebook brugers diskursive u/mulighedsfelt udspændt mellem tabu og exces", i Sociale medier og sprog – digital sprogbrug og social praksis, Samfundslitteratur (forthcoming)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28424180/_Diskursanalyse_Den_s%C3%B8rgende_Facebook_brugers_diskursive_u_mulighedsfelt_udsp%C3%A6ndt_mellem_tabu_og_exces_i_Sociale_medier_og_sprog_digital_sprogbrug_og_social_praksis_Samfundslitteratur_forthcoming_">"Diskursanalyse: Den sørgende Facebook brugers diskursive u/mulighedsfelt udspændt mellem tabu og exces", i Sociale medier og sprog – digital sprogbrug og social praksis, Samfundslitteratur (forthcoming)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ruc-dk.academia.edu/TobiasRaun">Tobias Raun</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ku-dk.academia.edu/MichaelNebelingPetersen">Michael Nebeling Petersen</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I denne artikel ser vi nærmere på det nye fænomen sorgbearbejdelse i/gennem sociale medier med af...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I denne artikel ser vi nærmere på det nye fænomen sorgbearbejdelse i/gennem sociale medier med afsæt i et casestudie af, hvordan en gruppe danske brugere anvender Facebook i forbindelse med en nærtståendes død. Hvordan anvender brugerne et medie som Facebook, når de har mistet en pårørende, hvilke muligheder tilbyder Facebook og hvilke begrænsninger oplever brugerne? Vi vil foreslå, at disse spørgsmål med fordel kan besvares gennem en diskursanalyse, som forholder sig til brugernes egne oplevelser af diskursive u/muligheder på mediet. Kapitlet vil således præsentere et nyt mediefænomen med fokus på, hvordan man metodisk kan angribe og analysere fænomenet inden for en diskursanalytisk ramme.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28424180"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28424180"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28424180; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28424180]").text(description); $(".js-view-count[data-work-id=28424180]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28424180; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28424180']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28424180, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=28424180]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28424180,"title":"\"Diskursanalyse: Den sørgende Facebook brugers diskursive u/mulighedsfelt udspændt mellem tabu og exces\", i Sociale medier og sprog – digital sprogbrug og social praksis, Samfundslitteratur (forthcoming)","translated_title":"","metadata":{"abstract":"I denne artikel ser vi nærmere på det nye fænomen sorgbearbejdelse i/gennem sociale medier med afsæt i et casestudie af, hvordan en gruppe danske brugere anvender Facebook i forbindelse med en nærtståendes død. Hvordan anvender brugerne et medie som Facebook, når de har mistet en pårørende, hvilke muligheder tilbyder Facebook og hvilke begrænsninger oplever brugerne? Vi vil foreslå, at disse spørgsmål med fordel kan besvares gennem en diskursanalyse, som forholder sig til brugernes egne oplevelser af diskursive u/muligheder på mediet. Kapitlet vil således præsentere et nyt mediefænomen med fokus på, hvordan man metodisk kan angribe og analysere fænomenet inden for en diskursanalytisk ramme."},"translated_abstract":"I denne artikel ser vi nærmere på det nye fænomen sorgbearbejdelse i/gennem sociale medier med afsæt i et casestudie af, hvordan en gruppe danske brugere anvender Facebook i forbindelse med en nærtståendes død. Hvordan anvender brugerne et medie som Facebook, når de har mistet en pårørende, hvilke muligheder tilbyder Facebook og hvilke begrænsninger oplever brugerne? Vi vil foreslå, at disse spørgsmål med fordel kan besvares gennem en diskursanalyse, som forholder sig til brugernes egne oplevelser af diskursive u/muligheder på mediet. Kapitlet vil således præsentere et nyt mediefænomen med fokus på, hvordan man metodisk kan angribe og analysere fænomenet inden for en diskursanalytisk ramme.","internal_url":"https://www.academia.edu/28424180/_Diskursanalyse_Den_s%C3%B8rgende_Facebook_brugers_diskursive_u_mulighedsfelt_udsp%C3%A6ndt_mellem_tabu_og_exces_i_Sociale_medier_og_sprog_digital_sprogbrug_og_social_praksis_Samfundslitteratur_forthcoming_","translated_internal_url":"","created_at":"2016-09-12T03:22:54.641-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1930511,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":24236786,"work_id":28424180,"tagging_user_id":1930511,"tagged_user_id":1328503,"co_author_invite_id":null,"email":"n***g@hum.ku.dk","affiliation":"University of Copenhagen","display_order":0,"name":"Michael Nebeling Petersen","title":"\"Diskursanalyse: Den sørgende Facebook brugers diskursive u/mulighedsfelt udspændt mellem tabu og exces\", i Sociale medier og sprog – digital sprogbrug og social praksis, Samfundslitteratur (forthcoming)"}],"downloadable_attachments":[],"slug":"_Diskursanalyse_Den_sørgende_Facebook_brugers_diskursive_u_mulighedsfelt_udspændt_mellem_tabu_og_exces_i_Sociale_medier_og_sprog_digital_sprogbrug_og_social_praksis_Samfundslitteratur_forthcoming_","translated_slug":"","page_count":null,"language":"da","content_type":"Work","owner":{"id":1930511,"first_name":"Tobias","middle_initials":null,"last_name":"Raun","page_name":"TobiasRaun","domain_name":"ruc-dk","created_at":"2012-06-11T18:56:25.500-07:00","display_name":"Tobias Raun","url":"https://ruc-dk.academia.edu/TobiasRaun"},"attachments":[],"research_interests":[{"id":94,"name":"Discourse Analysis","url":"https://www.academia.edu/Documents/in/Discourse_Analysis"},{"id":2065,"name":"Research Methodology","url":"https://www.academia.edu/Documents/in/Research_Methodology"},{"id":2123,"name":"Death Studies","url":"https://www.academia.edu/Documents/in/Death_Studies"},{"id":2875,"name":"User Experience (UX)","url":"https://www.academia.edu/Documents/in/User_Experience_UX_"},{"id":5392,"name":"Internet research methods","url":"https://www.academia.edu/Documents/in/Internet_research_methods"},{"id":8104,"name":"Mourning","url":"https://www.academia.edu/Documents/in/Mourning"},{"id":9246,"name":"Social Media","url":"https://www.academia.edu/Documents/in/Social_Media"},{"id":10633,"name":"Critical Discourse Analysis","url":"https://www.academia.edu/Documents/in/Critical_Discourse_Analysis"},{"id":13872,"name":"Facebook","url":"https://www.academia.edu/Documents/in/Facebook"},{"id":58119,"name":"Facebook Studies","url":"https://www.academia.edu/Documents/in/Facebook_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="28424070"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28424070/_Nothing_to_Hide_Selfies_Sex_and_the_Visibility_Dilemma_in_Trans_Male_Online_Cultures_"><img alt="Research paper thumbnail of "Nothing to Hide: Selfies, Sex, and the Visibility Dilemma in Trans Male Online Cultures"" class="work-thumbnail" src="https://attachments.academia-assets.com/55099059/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28424070/_Nothing_to_Hide_Selfies_Sex_and_the_Visibility_Dilemma_in_Trans_Male_Online_Cultures_">"Nothing to Hide: Selfies, Sex, and the Visibility Dilemma in Trans Male Online Cultures"</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ruc-dk.academia.edu/TobiasRaun">Tobias Raun</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://concordia.academia.edu/C%C3%A1elKeegan">Cáel M Keegan</a></span></div><div class="wp-workCard_item"><span>Sex in the Digital Age, Routledge: London. </span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter takes the juxtaposed images of Dowling/Levine as its point of departure in order to ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter takes the juxtaposed images of Dowling/Levine as its point of departure in order to address the dilemmas that trans men face in seeking to create images of themselves as male and as sexually desirable. While trans men must struggle to pass as “male enough” in order to be considered men by non-trans people, their success in this performance is often criticized for upholding oppressive gender norms attached to ideal masculinity. Acknowledging this paradoxical situation, we suggest that the image of Dowling offers a rare and wide exposure of a trans male body as worthy of sexualized consumption. We argue that in order to understand the gendered and sexual complexities of this image, it is necessary to contextualize it within Dowling’s comprehensive selfie-practice on YouTube and Instagram. Although this image is not a selfie per se, it is almost impossible to separate from Dowling’s exploration of his trans male self as an embodied image, as both a subject and object of representation. Hence, Dowling’s selfies—as well as the image comparison with Levine—can be seen as a persistent attempt to work with and through what Jameson Green labels “the visibility dilemma for transsexual men” (Green, 2006). As trans men (through medical transition) become more recognizable as men, they simultaneously become more invisible as trans. If trans men are open about being or visible as transgender, this potentially puts them in awkward if not harmful situations in which they risk being perceived as not men. Hence, “trans” and “man” seem to eradicate each other.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d9abc2a6f746de8ea6672f3f9adde2cd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55099059,"asset_id":28424070,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55099059/download_file?st=MTczMzA0NjY3NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28424070"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28424070"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28424070; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28424070]").text(description); $(".js-view-count[data-work-id=28424070]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28424070; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28424070']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 28424070, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d9abc2a6f746de8ea6672f3f9adde2cd" } } $('.js-work-strip[data-work-id=28424070]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28424070,"title":"\"Nothing to Hide: Selfies, Sex, and the Visibility Dilemma in Trans Male Online Cultures\"","translated_title":"","metadata":{"abstract":"This chapter takes the juxtaposed images of Dowling/Levine as its point of departure in order to address the dilemmas that trans men face in seeking to create images of themselves as male and as sexually desirable. While trans men must struggle to pass as “male enough” in order to be considered men by non-trans people, their success in this performance is often criticized for upholding oppressive gender norms attached to ideal masculinity. Acknowledging this paradoxical situation, we suggest that the image of Dowling offers a rare and wide exposure of a trans male body as worthy of sexualized consumption. We argue that in order to understand the gendered and sexual complexities of this image, it is necessary to contextualize it within Dowling’s comprehensive selfie-practice on YouTube and Instagram. Although this image is not a selfie per se, it is almost impossible to separate from Dowling’s exploration of his trans male self as an embodied image, as both a subject and object of representation. Hence, Dowling’s selfies—as well as the image comparison with Levine—can be seen as a persistent attempt to work with and through what Jameson Green labels “the visibility dilemma for transsexual men” (Green, 2006). As trans men (through medical transition) become more recognizable as men, they simultaneously become more invisible as trans. If trans men are open about being or visible as transgender, this potentially puts them in awkward if not harmful situations in which they risk being perceived as not men. Hence, “trans” and “man” seem to eradicate each other.","publication_name":"Sex in the Digital Age, Routledge: London. "},"translated_abstract":"This chapter takes the juxtaposed images of Dowling/Levine as its point of departure in order to address the dilemmas that trans men face in seeking to create images of themselves as male and as sexually desirable. While trans men must struggle to pass as “male enough” in order to be considered men by non-trans people, their success in this performance is often criticized for upholding oppressive gender norms attached to ideal masculinity. Acknowledging this paradoxical situation, we suggest that the image of Dowling offers a rare and wide exposure of a trans male body as worthy of sexualized consumption. We argue that in order to understand the gendered and sexual complexities of this image, it is necessary to contextualize it within Dowling’s comprehensive selfie-practice on YouTube and Instagram. Although this image is not a selfie per se, it is almost impossible to separate from Dowling’s exploration of his trans male self as an embodied image, as both a subject and object of representation. Hence, Dowling’s selfies—as well as the image comparison with Levine—can be seen as a persistent attempt to work with and through what Jameson Green labels “the visibility dilemma for transsexual men” (Green, 2006). As trans men (through medical transition) become more recognizable as men, they simultaneously become more invisible as trans. If trans men are open about being or visible as transgender, this potentially puts them in awkward if not harmful situations in which they risk being perceived as not men. Hence, “trans” and “man” seem to eradicate each other.","internal_url":"https://www.academia.edu/28424070/_Nothing_to_Hide_Selfies_Sex_and_the_Visibility_Dilemma_in_Trans_Male_Online_Cultures_","translated_internal_url":"","created_at":"2016-09-12T03:14:04.363-07:00","section":"Book Chapters","preview_url":null,"current_user_can_edit":{"authorship":{"id":31759292,"created_at":"2016-09-12T05:33:09.041-07:00","section_id":2879952,"updated_at":"2016-09-12T05:33:09.041-07:00","user_id":7876332,"work_id":28424070,"display_order":-8126463,"is_owner":false}},"current_user_is_owner":false,"owner_id":1930511,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":24236588,"work_id":28424070,"tagging_user_id":1930511,"tagged_user_id":7876332,"co_author_invite_id":null,"email":"c***n@gmail.com","affiliation":"Concordia University (Canada)","display_order":0,"name":"Cáel M Keegan","title":"\"Nothing to Hide: Selfies, Sex, and the Visibility Dilemma in Trans Male Online Cultures\""}],"downloadable_attachments":[{"id":55099059,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55099059/thumbnails/1.jpg","file_name":"Nothing_to_hide.pdf","download_url":"https://www.academia.edu/attachments/55099059/download_file?st=MTczMzA0NjY3NCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Nothing_to_Hide_Selfies_Sex_and_the_Vis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55099059/Nothing_to_hide-libre.pdf?1511520893=\u0026response-content-disposition=attachment%3B+filename%3DNothing_to_Hide_Selfies_Sex_and_the_Vis.pdf\u0026Expires=1732143239\u0026Signature=Ddm2ZKkaPJMN1nNwnpGrfRghsnol7qLy-J~ZhW8bH5Q9yU9KVMcFDQUkzCI2AY~3zHqTVh8VUGrIOzU5JaFdbzeaIrFHTQhZrnrNwthdXsgyivPYkFYqkqgIbaKCDB~-E5ZS3eYyLe8A5bgtNx59Srpli5CP31F2Tz5Scau4~Y-PXAfLLqIWBnxWpEK6nm2gbkpyoSDAi0LtfiUJO8yrc0zIGA-Xcnds10RPy4rAx6m9ez4rOV6sZhbLyUN-ylxcAFu7i0QP884LPjrUNMkoOzJkuv8iqKoJZxhWbqk6mLxDNeAlJ1AkeiSDZAof3YbNVM2bjMz~YnqxFvo1T7MAmQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Nothing_to_Hide_Selfies_Sex_and_the_Visibility_Dilemma_in_Trans_Male_Online_Cultures_","translated_slug":"","page_count":2,"language":"en","content_type":"Work","owner":{"id":1930511,"first_name":"Tobias","middle_initials":null,"last_name":"Raun","page_name":"TobiasRaun","domain_name":"ruc-dk","created_at":"2012-06-11T18:56:25.500-07:00","display_name":"Tobias Raun","url":"https://ruc-dk.academia.edu/TobiasRaun","email":"N0lIa2dTZU81c0ttWmk0Y3NMRDZSNm82Zk51UzE3QlRhMThjTzY1emRCZz0tLTZBdzFEMGY0cTBidGtTSWJEbXRKTWc9PQ==--50b466e9335958336dd86e06a64373c34d0aa262"},"attachments":[{"id":55099059,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55099059/thumbnails/1.jpg","file_name":"Nothing_to_hide.pdf","download_url":"https://www.academia.edu/attachments/55099059/download_file?st=MTczMzA0NjY3NCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Nothing_to_Hide_Selfies_Sex_and_the_Vis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55099059/Nothing_to_hide-libre.pdf?1511520893=\u0026response-content-disposition=attachment%3B+filename%3DNothing_to_Hide_Selfies_Sex_and_the_Vis.pdf\u0026Expires=1732143239\u0026Signature=Ddm2ZKkaPJMN1nNwnpGrfRghsnol7qLy-J~ZhW8bH5Q9yU9KVMcFDQUkzCI2AY~3zHqTVh8VUGrIOzU5JaFdbzeaIrFHTQhZrnrNwthdXsgyivPYkFYqkqgIbaKCDB~-E5ZS3eYyLe8A5bgtNx59Srpli5CP31F2Tz5Scau4~Y-PXAfLLqIWBnxWpEK6nm2gbkpyoSDAi0LtfiUJO8yrc0zIGA-Xcnds10RPy4rAx6m9ez4rOV6sZhbLyUN-ylxcAFu7i0QP884LPjrUNMkoOzJkuv8iqKoJZxhWbqk6mLxDNeAlJ1AkeiSDZAof3YbNVM2bjMz~YnqxFvo1T7MAmQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":863,"name":"Visual Studies","url":"https://www.academia.edu/Documents/in/Visual_Studies"},{"id":9246,"name":"Social Media","url":"https://www.academia.edu/Documents/in/Social_Media"},{"id":12093,"name":"Theories of Gender and Transgender","url":"https://www.academia.edu/Documents/in/Theories_of_Gender_and_Transgender"},{"id":17679,"name":"Online social networks","url":"https://www.academia.edu/Documents/in/Online_social_networks"},{"id":716916,"name":"Instagram","url":"https://www.academia.edu/Documents/in/Instagram"},{"id":1134614,"name":"Selfies","url":"https://www.academia.edu/Documents/in/Selfies"}],"urls":[{"id":8275440,"url":"https://books.google.dk/books?id=NR0xDwAAQBAJ\u0026lpg=PP1\u0026dq=sex%20in%20the%20digital%20age\u0026hl=da\u0026pg=PP1#v=onepage\u0026q=sex%20in%20the%20digital%20age\u0026f=false"}]}, dispatcherData: dispatcherData }); 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