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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Numbers 12:13 Context: Moses cried to Yahweh, saying, "Heal her, God, I beg you!"</title><link rel="stylesheet" href="/5001a.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link media="handheld, only screen and (max-width: 4800px), only screen and (max-device-width: 4800px)" href="/4801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1550px), only screen and (max-device-width: 1550px)" href="/1551a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1250px), only screen and (max-device-width: 1250px)" href="/1251a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1050px), only screen and (max-device-width: 1050px)" href="/1051a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 900px), only screen and (max-device-width: 900px)" href="/901a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 800px), only screen and (max-device-width: 800px)" href="/801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 575px), only screen and (max-device-width: 575px)" href="/501a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-height: 450px), only screen and (max-device-height: 450px)" href="/h451a.css" type="text/css" rel="stylesheet" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/numbers/12-13.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/numbers/12-13.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="//biblehub.com/crossref/">Cross Refs</a> > Numbers 12:13</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../numbers/12-12.htm" title="Numbers 12:12">◄</a> Numbers 12:13 <a href="../numbers/12-14.htm" title="Numbers 12:14">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Context</div><span class="reftext"><a href="/numbers/12-13.htm" target="_top"><b>13</b></a></span>Moses cried out to the L<font size="1">ORD</font>, saying, O God, heal her, I pray! <span class="reftext"><a href="/numbers/12-14.htm" target="_top"><b>14</b></a></span>But the L<font size="1">ORD</font> said to Moses, If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up for seven days outside the camp, and afterward she may be received again. <span class="reftext"><a href="/numbers/12-15.htm" target="_top"><b>15</b></a></span>So Miriam was shut up outside the camp for seven days, and the people did not move on until Miriam was received again. <p>      <span class="reftext"><a href="/numbers/12-16.htm" target="_top"><b>16</b></a></span>Afterward, however, the people moved out from Hazeroth and camped in the wilderness of Paran. <p><br /><br /><a href="//www.lockman.org" target="_top">NASB ©1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/numbers/12.htm">American Standard Version</a></span><br />And Moses cried unto Jehovah, saying, Heal her, O God, I beseech thee.<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/numbers/12.htm">Douay-Rheims Bible</a></span><br />And Moses cried to the Lord, saying: O God, I beseech thee heal her. <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/numbers/12.htm">Darby Bible Translation</a></span><br />And Moses cried to Jehovah, saying, O 锟紾od, heal her, I beseech thee!<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/numbers/12.htm">English Revised Version</a></span><br />And Moses cried unto the LORD, saying, Heal her, O God, I beseech thee.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/numbers/12.htm">Webster's Bible Translation</a></span><br />And Moses cried to the LORD, saying, Heal her now, O God, I beseech thee.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/numbers/12.htm">World English Bible</a></span><br />Moses cried to Yahweh, saying, "Heal her, God, I beg you!"<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/numbers/12.htm">Young's Literal Translation</a></span><br /> And Moses crieth unto Jehovah, saying, 'O God, I pray Thee, give, I pray Thee, healing to her.'<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/lightfoot/from_the_talmud_and_hebraica/chapter_7_kadesh_rekam_and.htm">Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done. </a><br></span><span class="snippet">The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the <a href="//christianbookshelf.org/lightfoot/from_the_talmud_and_hebraica/chapter_7_kadesh_rekam_and.htm" title="continued">…</a><br></span><span class="citation">John Lightfoot—</span><span class="citation2">From the Talmud and Hebraica</span><p><span class="headingtext"><a href="//christianbookshelf.org/luther/epistle_sermons_vol_iii/ninth_sunday_after_trinity_carnal.htm">Ninth Sunday after Trinity Carnal Security and Its vices. </a><br></span><span class="snippet">Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as <a href="//christianbookshelf.org/luther/epistle_sermons_vol_iii/ninth_sunday_after_trinity_carnal.htm" title="continued">…</a><br></span><span class="citation">Martin Luther—</span><span class="citation2">Epistle Sermons, Vol. III</span><p><span class="headingtext"><a href="//christianbookshelf.org/luther/epistle_sermons_vol_iii/twenty_third_sunday_after_trinity.htm">Twenty Third Sunday after Trinity Enemies of the Cross of Christ and the Christian's Citizenship in Heaven. </a><br></span><span class="snippet">Text: Philippians 3, 17-21. 17 Brethren, be ye imitators [followers] together of me, and mark them that so walk even as ye have us for an ensample. 18 For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things. 20 For our citizenship [conversation] is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ: 21 who <a href="//christianbookshelf.org/luther/epistle_sermons_vol_iii/twenty_third_sunday_after_trinity.htm" title="continued">…</a><br></span><span class="citation">Martin Luther—</span><span class="citation2">Epistle Sermons, Vol. III</span><p><span class="headingtext"><a href="//christianbookshelf.org/newman/parochial_and_plain_sermons_vol_vii/sermon_ix_moses_the_type.htm">Moses the Type of Christ. </a><br></span><span class="snippet">"The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken."--Deut. xviii. 15. The history of Moses is valuable to Christians, not only as giving us a pattern of fidelity towards God, of great firmness, and great meekness, but also as affording us a type or figure of our Saviour Christ. No prophet arose in Israel like Moses, till Christ came, when the promise in the text was fulfilled--"The Lord thy God," says Moses, "shall <a href="//christianbookshelf.org/newman/parochial_and_plain_sermons_vol_vii/sermon_ix_moses_the_type.htm" title="continued">…</a><br></span><span class="citation">John Henry Newman—</span><span class="citation2">Parochial and Plain Sermons, Vol. VII</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xxxiv_jesus_heals_a_leper.htm">Jesus Heals a Leper and Creates Much Excitement. </a><br></span><span class="snippet">^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xxxiv_jesus_heals_a_leper.htm" title="continued">…</a><br></span><span class="citation">J. W. McGarvey—</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/sermon_v_but_if_ye.htm">"But if Ye have Bitter Envying," &C. </a><br></span><span class="snippet">James iii. 14.--"But if ye have bitter envying," &c. The cunning of Satan, and the deceitfulness of our own hearts, are such that when a grosser temptation will not prevail with conscience in some measure enlightened, then they transform themselves into angels of light, and deal more subtilely with us. And there is no greater subtilty of Satan, nor no stronger self deceit, than this, to palliate and cover vices with the shadow of virtue, and to present corruptions under the similitude of graces. <a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/sermon_v_but_if_ye.htm" title="continued">…</a><br></span><span class="citation">Hugh Binning—</span><span class="citation2">The Works of the Rev. Hugh Binning</span><p><span class="headingtext"><a href="//christianbookshelf.org/hengstenberg/christology_of_the_old_testament/exposition_of_chap_iii_ii.htm">Exposition of Chap. Iii. (ii. 28-32. )</a><br></span><span class="snippet">Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward <a href="//christianbookshelf.org/hengstenberg/christology_of_the_old_testament/exposition_of_chap_iii_ii.htm" title="continued">…</a><br></span><span class="citation">Ernst Wilhelm Hengstenberg—</span><span class="citation2">Christology of the Old Testament</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/sketches_of_jewish_social_life/chapter_18_brief_outline_of.htm">Brief Outline of Ancient Jewish Theological Literature</a><br></span><span class="snippet">The arrangements of the synagogue, as hitherto described, combined in a remarkable manner fixedness of order with liberty of the individual. Alike the seasons and the time of public services, their order, the prayers to be offered, and the portions of the law to be read were fixed. On the other hand, between the eighteen "benedictions" said on ordinary days, and the seven repeated on the Sabbaths, free prayer might be inserted; the selection from the prophets, with which the public reading concluded--the <a href="//christianbookshelf.org/edersheim/sketches_of_jewish_social_life/chapter_18_brief_outline_of.htm" title="continued">…</a><br></span><span class="citation">Alfred Edersheim—</span><span class="citation2">Sketches of Jewish Social Life</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/cxxvi_second_stage_of_jewish.htm">Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin. </a><br></span><span class="snippet">(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/cxxvi_second_stage_of_jewish.htm" title="continued">…</a><br></span><span class="citation">J. W. McGarvey—</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcfadyen/introduction_to_the_old_testament/numbers.htm">Numbers</a><br></span><span class="snippet">Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution <a href="//christianbookshelf.org/mcfadyen/introduction_to_the_old_testament/numbers.htm" title="continued">…</a><br></span><span class="citation">John Edgar McFadyen—</span><span class="citation2">Introduction to the Old Testament</span><p><div class="vheading2">Links</div><a href="/niv/numbers/12-13.htm">Numbers 12:13 NIV</a> • <a href="/nlt/numbers/12-13.htm">Numbers 12:13 NLT</a> • <a href="/esv/numbers/12-13.htm">Numbers 12:13 ESV</a> • <a href="/nasb/numbers/12-13.htm">Numbers 12:13 NASB</a> • <a href="/kjv/numbers/12-13.htm">Numbers 12:13 KJV</a> • <a href="//bibleapps.com/numbers/12-13.htm">Numbers 12:13 Bible Apps</a> • <a href="/numbers/12-13.htm">Numbers 12:13 Parallel</a> • <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../numbers/12-12.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Numbers 12:12"><img src="/left.png" name="lft" border="0" alt="Numbers 12:12" /></a></div><div id="right"><a href="../numbers/12-14.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Numbers 12:14"><img src="/right.png" name="rght" border="0" alt="Numbers 12:14" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/numbers/12-13.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>