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js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Peter Anthony Mena</h3></div><div class="js-work-strip profile--work_container" data-work-id="84813375"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/84813375/Scenting_Saintliness_The_Ailing_Body_Chicana_Feminism_and_Communal_Identity_in_Ancient_Christianity"><img alt="Research paper thumbnail of Scenting Saintliness: The Ailing Body, Chicana Feminism, and Communal Identity in Ancient Christianity" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/84813375/Scenting_Saintliness_The_Ailing_Body_Chicana_Feminism_and_Communal_Identity_in_Ancient_Christianity">Scenting Saintliness: The Ailing Body, Chicana Feminism, and Communal Identity in Ancient Christianity</a></div><div class="wp-workCard_item"><span>Journal of Feminist Studies in Religion</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article brings together literary theorist Suzanne Bost&#39;s analysis of health, illness, an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article brings together literary theorist Suzanne Bost&#39;s analysis of health, illness, and the body, as described in Chicana feminist literature, and a Christian hagiography from the fifth century, the Life and Activity of the Holy and Blessed Teacher Syncletica, in order to argue that the Life and Activity describes an ascetic subject who is relational to their desert environment and community. Christian hagiography is determined to construct a Christian subject that can only be described in concert with these relational aspects and then only characterized by its permeability, relationality, and precariousness. Syncletica&#39;s holiness is depicted not simply by the very vivid descriptions of her ailing and decaying body and the pain she undergoes but also by her students and fellow ascetics who suffer with her and attempt to care for her. Reading this hagiography alongside Bost&#39;s reading of Chicana feminist literature allows for a different interpretation of the function of illness and disease—not as the opposite of health and wellness but as a method for constituting and describing the ascetic community.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84813375"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84813375"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84813375; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34598780"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34598780/Scenting_Saintliness_The_Ailing_Body_Chicana_Feminism_and_Communal_Identity_in_Ancient_Christianity"><img alt="Research paper thumbnail of Scenting Saintliness: The Ailing Body, Chicana Feminism, and Communal Identity in Ancient Christianity" class="work-thumbnail" src="https://attachments.academia-assets.com/54464522/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34598780/Scenting_Saintliness_The_Ailing_Body_Chicana_Feminism_and_Communal_Identity_in_Ancient_Christianity">Scenting Saintliness: The Ailing Body, Chicana Feminism, and Communal Identity in Ancient Christianity</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article brings together literary theorist Suzanne Bost's analysis of health, illness, and th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article brings together literary theorist Suzanne Bost's analysis of health, illness, and the body, as described in Chicana feminist literature, and a Christian hagiography from the fifth century, The Life and Activity of the Holy and Blessed Teacher Syncletica, to argue that the Life and Activity describes an ascetic subject who is relational to their desert environment and community. Christian hagiography is determined to construct a Christian subject that can only be described in concert with these relational aspects and then only characterized by its permeability, relationality, and precariousness. Syncletica's holiness is depicted not simply by the very vivid descriptions of her ailing and decaying body and the pain she undergoes but also by her students and fellow ascetics who suffer with her and attempt to care for her. Reading this hagiography alongside Bost's reading of Chicana feminist literature allows for a different interpretation of the function of illness and disease—not as the opposite of health and wellness but as a method for constituting and describing the ascetic community.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fe2754e95f3241c2f67aebb0da1f066d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54464522,"asset_id":34598780,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54464522/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34598780"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34598780"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34598780; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="9816253"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9816253/_Anzald%C3%BAa_s_Animal_Abyss_Mestizaje_and_the_Late_Ancient_Imagination_"><img alt="Research paper thumbnail of "Anzaldúa’s Animal Abyss: Mestizaje and the Late Ancient Imagination"" class="work-thumbnail" src="https://attachments.academia-assets.com/56601336/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9816253/_Anzald%C3%BAa_s_Animal_Abyss_Mestizaje_and_the_Late_Ancient_Imagination_">"Anzaldúa’s Animal Abyss: Mestizaje and the Late Ancient Imagination"</a></div><div class="wp-workCard_item"><span>Divinanimality: Animal Theory, Creaturely Theology</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What does Gloria Anzaldúa, the Chicana lesbian poet, thinker, and borderland theorist, have to do...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What does Gloria Anzaldúa, the Chicana lesbian poet, thinker, and borderland theorist, have to do with posthuman animality studies? 1 And what could she off er to a collection of essays that ventures to triangulate refl ections on the human and the animal with refl ections on the divine? Cursory glances through recent publications in posthuman animality studies reveal nothing to indicate a marriage between Chicana/o or borderland thought and the proliferation of discourses centered on the animal. Yet as will become clear, we fi nd in Anzaldúa important methodological tools for rethinking the dualistic terms of oppression, particularly in this case, of the human/animal binary. In her transgressive reading cultural symbols and identities converge in her unique political vision, in which a hybrid mestizaje becomes interwoven with a cosmic, intercorporeal spirituality. As we shall see, the animal occupies an important place in her thought.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2a6f498683d136dbf51ba91931c523bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56601336,"asset_id":9816253,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56601336/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9816253"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9816253"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9816253; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book Reviews" id="Book Reviews"><h3 class="profile--tab_heading_container">Book Reviews by Peter Anthony Mena</h3></div><div class="js-work-strip profile--work_container" data-work-id="36665733"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36665733/Review_of_Kyle_Smith_Constantine_and_the_Captive_Christians_of_Persia_Martyrdom_and_Religious_Identity_in_Late_Antiquity_Oakland_CA_University_of_California_Press_2016"><img alt="Research paper thumbnail of Review of Kyle Smith, Constantine and the Captive Christians of Persia: Martyrdom and Religious Identity in Late Antiquity. Oakland, CA: University of California Press, 2016." class="work-thumbnail" src="https://attachments.academia-assets.com/56599558/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36665733/Review_of_Kyle_Smith_Constantine_and_the_Captive_Christians_of_Persia_Martyrdom_and_Religious_Identity_in_Late_Antiquity_Oakland_CA_University_of_California_Press_2016">Review of Kyle Smith, Constantine and the Captive Christians of Persia: Martyrdom and Religious Identity in Late Antiquity. Oakland, CA: University of California Press, 2016.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="581b3a39fc77683735712d949483ce5c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56599558,"asset_id":36665733,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56599558/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36665733"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36665733"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36665733; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36665733]").text(description); $(".js-view-count[data-work-id=36665733]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36665733; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36665733']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "581b3a39fc77683735712d949483ce5c" } } $('.js-work-strip[data-work-id=36665733]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36665733,"title":"Review of Kyle Smith, Constantine and the Captive Christians of Persia: Martyrdom and Religious Identity in Late Antiquity. 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Christian hagiography is determined to construct a Christian subject that can only be described in concert with these relational aspects and then only characterized by its permeability, relationality, and precariousness. Syncletica&#39;s holiness is depicted not simply by the very vivid descriptions of her ailing and decaying body and the pain she undergoes but also by her students and fellow ascetics who suffer with her and attempt to care for her. Reading this hagiography alongside Bost&#39;s reading of Chicana feminist literature allows for a different interpretation of the function of illness and disease—not as the opposite of health and wellness but as a method for constituting and describing the ascetic community.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84813375"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84813375"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84813375; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34598780"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34598780/Scenting_Saintliness_The_Ailing_Body_Chicana_Feminism_and_Communal_Identity_in_Ancient_Christianity"><img alt="Research paper thumbnail of Scenting Saintliness: The Ailing Body, Chicana Feminism, and Communal Identity in Ancient Christianity" class="work-thumbnail" src="https://attachments.academia-assets.com/54464522/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34598780/Scenting_Saintliness_The_Ailing_Body_Chicana_Feminism_and_Communal_Identity_in_Ancient_Christianity">Scenting Saintliness: The Ailing Body, Chicana Feminism, and Communal Identity in Ancient Christianity</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article brings together literary theorist Suzanne Bost's analysis of health, illness, and th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article brings together literary theorist Suzanne Bost's analysis of health, illness, and the body, as described in Chicana feminist literature, and a Christian hagiography from the fifth century, The Life and Activity of the Holy and Blessed Teacher Syncletica, to argue that the Life and Activity describes an ascetic subject who is relational to their desert environment and community. Christian hagiography is determined to construct a Christian subject that can only be described in concert with these relational aspects and then only characterized by its permeability, relationality, and precariousness. Syncletica's holiness is depicted not simply by the very vivid descriptions of her ailing and decaying body and the pain she undergoes but also by her students and fellow ascetics who suffer with her and attempt to care for her. Reading this hagiography alongside Bost's reading of Chicana feminist literature allows for a different interpretation of the function of illness and disease—not as the opposite of health and wellness but as a method for constituting and describing the ascetic community.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fe2754e95f3241c2f67aebb0da1f066d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54464522,"asset_id":34598780,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54464522/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34598780"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34598780"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34598780; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34598780]").text(description); $(".js-view-count[data-work-id=34598780]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34598780; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34598780']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="9816253"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9816253/_Anzald%C3%BAa_s_Animal_Abyss_Mestizaje_and_the_Late_Ancient_Imagination_"><img alt="Research paper thumbnail of "Anzaldúa’s Animal Abyss: Mestizaje and the Late Ancient Imagination"" class="work-thumbnail" src="https://attachments.academia-assets.com/56601336/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9816253/_Anzald%C3%BAa_s_Animal_Abyss_Mestizaje_and_the_Late_Ancient_Imagination_">"Anzaldúa’s Animal Abyss: Mestizaje and the Late Ancient Imagination"</a></div><div class="wp-workCard_item"><span>Divinanimality: Animal Theory, Creaturely Theology</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What does Gloria Anzaldúa, the Chicana lesbian poet, thinker, and borderland theorist, have to do...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What does Gloria Anzaldúa, the Chicana lesbian poet, thinker, and borderland theorist, have to do with posthuman animality studies? 1 And what could she off er to a collection of essays that ventures to triangulate refl ections on the human and the animal with refl ections on the divine? Cursory glances through recent publications in posthuman animality studies reveal nothing to indicate a marriage between Chicana/o or borderland thought and the proliferation of discourses centered on the animal. Yet as will become clear, we fi nd in Anzaldúa important methodological tools for rethinking the dualistic terms of oppression, particularly in this case, of the human/animal binary. In her transgressive reading cultural symbols and identities converge in her unique political vision, in which a hybrid mestizaje becomes interwoven with a cosmic, intercorporeal spirituality. As we shall see, the animal occupies an important place in her thought.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2a6f498683d136dbf51ba91931c523bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56601336,"asset_id":9816253,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56601336/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9816253"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9816253"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9816253; 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