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href="https://unior.academia.edu/">Università Degli Studi di Napoli "L'Orientale"</a>, <a class="u-tcGrayDarker" href="https://unior.academia.edu/Departments/Dipartimento_di_Scienze_Umane_e_Sociali/Documents">Dipartimento di Scienze Umane e Sociali</a>, <span class="u-tcGrayDarker">Faculty Member</span></div><div><a class="u-tcGrayDarker" href="https://iuo.academia.edu/">Istituto Universitario Orientale, Napoli, Italy</a>, <a class="u-tcGrayDarker" href="https://iuo.academia.edu/Departments/Dipartimento_di_Scienze_Umane_e_Sociali/Documents">Dipartimento di Scienze Umane e Sociali</a>, <span class="u-tcGrayDarker">Ricercatore (rtd-b)</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Delio" data-follow-user-id="141687129" data-follow-user-source="profile_button" 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class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Delio Salottolo was born in Naples on July 24, 1981. In 2006 he graduated from the University of Naples “Federico II” and in 2013 he was PhD in “Philosophy and Politics” at the University of Naples “L’Orientale” with a dissertation on Michel Foucault's thought. He is currently a research fellow at the University of Naples “L’Orientale” and professor of history and philosophy in high schools. Since 2009 he has been the editor of the academic online journal “S&F_scienzaefilosofia.it”.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="141687129">View All (33)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="141687129" href="https://www.academia.edu/Documents/in/Philosophy"><div id="js-react-on-rails-context" style="display:none" 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del concetto di “rivoluzione”: da Platonov a Latour passando per Koselleck (e oltre)" class="work-thumbnail" src="https://attachments.academia-assets.com/110239924/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113224223/La_terza_epoca_del_concetto_di_rivoluzione_da_Platonov_a_Latour_passando_per_Koselleck_e_oltre_">La terza epoca del concetto di “rivoluzione”: da Platonov a Latour passando per Koselleck (e oltre)</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Starting from the horizon of ethical, economic, political and climatic crisis that characterises ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Starting from the horizon of ethical, economic, political and climatic crisis that characterises our epoch, this essay aims to propose an analysis of the concept of revolution and its positioning among the fundamental concepts that define the conditions of possibility of the historical and temporal experience of the human in Modernity. The exploration moves from Platonov’s novel, Čevengur, in which it is possible to explore the constraints and possibilities of the concept of revolution in Modernity, its complex reasons and contradictions, and then to propose a reconstruction of what we define as the first two epochs of this conceptualisation, starting from the indications of Koselleck and Marramao. In the conclusions, we move from Bruno Latour’s reflection and try to go beyond our never having been modern, to try to define the contours of a possible third epoch of the concept of revolution, in which we need to rethink the very structures through which we think about our belonging to the world and time.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="43e8fc1bf9e8709e2da1e84e7cf34272" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110239924,"asset_id":113224223,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110239924/download_file?st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113224223"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113224223"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113224223; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113224223]").text(description); $(".js-view-count[data-work-id=113224223]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113224223; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113224223']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113224223, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "43e8fc1bf9e8709e2da1e84e7cf34272" } } $('.js-work-strip[data-work-id=113224223]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113224223,"title":"La terza epoca del concetto di “rivoluzione”: da Platonov a Latour passando per Koselleck (e oltre)","translated_title":"","metadata":{"abstract":"Starting from the horizon of ethical, economic, political and climatic crisis that characterises our epoch, this essay aims to propose an analysis of the concept of revolution and its positioning among the fundamental concepts that define the conditions of possibility of the historical and temporal experience of the human in Modernity. 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Giorgio Agamben, Byung-Chul Han e la crisi sanitaria" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090842/Il_neoliberismo_vuole_la_pandemia_Giorgio_Agamben_Byung_Chul_Han_e_la_crisi_sanitaria">Il neoliberismo vuole la pandemia? Giorgio Agamben, Byung-Chul Han e la crisi sanitaria</a></div><div class="wp-workCard_item"><span>DOAJ (DOAJ: Directory of Open Access Journals)</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Faced with the current pandemic situation, many thinkers examined not only the relationship betwe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Faced with the current pandemic situation, many thinkers examined not only the relationship between the political dimension and the present health emergency, and the related social and economic transformations, but also and above all the changes in the construction of identity and the self-perception that it has determined and will continue to determine. Giorgio Agamben and Byung-Chul Han, although starting from different analyses (disciplinary society / performance society), agree on the return and on the tightening of devices that limit personal freedoms. The provocative question from which we are starting is whether neoliberalism really wants a pandemic. The answer is particularly complex and is divided into three passages: the first part, in fact, is critically confronted with Agamben’s reflection; the second part starts from the analysis of Byung-Chul Han’s thought, highlighting its strengths and weaknesses; in the last part, the fallout from the point of view of identity processes is discussed above all through a critical analysis of the paradigms of resilience and victimization.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090842"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090842"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090842; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090842]").text(description); $(".js-view-count[data-work-id=113090842]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090842; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090842']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090842, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=113090842]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090842,"title":"Il neoliberismo vuole la pandemia? Giorgio Agamben, Byung-Chul Han e la crisi sanitaria","translated_title":"","metadata":{"abstract":"Faced with the current pandemic situation, many thinkers examined not only the relationship between the political dimension and the present health emergency, and the related social and economic transformations, but also and above all the changes in the construction of identity and the self-perception that it has determined and will continue to determine. Giorgio Agamben and Byung-Chul Han, although starting from different analyses (disciplinary society / performance society), agree on the return and on the tightening of devices that limit personal freedoms. The provocative question from which we are starting is whether neoliberalism really wants a pandemic. The answer is particularly complex and is divided into three passages: the first part, in fact, is critically confronted with Agamben’s reflection; the second part starts from the analysis of Byung-Chul Han’s thought, highlighting its strengths and weaknesses; in the last part, the fallout from the point of view of identity processes is discussed above all through a critical analysis of the paradigms of resilience and victimization.","publisher":"DOAJ: Directory of Open Access Journals","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"DOAJ (DOAJ: Directory of Open Access Journals)"},"translated_abstract":"Faced with the current pandemic situation, many thinkers examined not only the relationship between the political dimension and the present health emergency, and the related social and economic transformations, but also and above all the changes in the construction of identity and the self-perception that it has determined and will continue to determine. 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The answer is particularly complex and is divided into three passages: the first part, in fact, is critically confronted with Agamben’s reflection; the second part starts from the analysis of Byung-Chul Han’s thought, highlighting its strengths and weaknesses; in the last part, the fallout from the point of view of identity processes is discussed above all through a critical analysis of the paradigms of resilience and victimization.","internal_url":"https://www.academia.edu/113090842/Il_neoliberismo_vuole_la_pandemia_Giorgio_Agamben_Byung_Chul_Han_e_la_crisi_sanitaria","translated_internal_url":"","created_at":"2024-01-07T04:10:47.758-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141687129,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Il_neoliberismo_vuole_la_pandemia_Giorgio_Agamben_Byung_Chul_Han_e_la_crisi_sanitaria","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":141687129,"first_name":"Delio","middle_initials":null,"last_name":"Salottolo","page_name":"DelioSalottolo","domain_name":"unior","created_at":"2020-01-12T02:10:45.558-08:00","display_name":"Delio Salottolo","url":"https://unior.academia.edu/DelioSalottolo"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy"},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":3567366,"name":"Coronavirus COVID-19","url":"https://www.academia.edu/Documents/in/Coronavirus_COVID-19"},{"id":3594697,"name":"COVID-19 PANDEMIC","url":"https://www.academia.edu/Documents/in/COVID-19_PANDEMIC"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090841"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090841/Umano_troppo_poco_umano_"><img alt="Research paper thumbnail of Umano, troppo (poco) umano ?" class="work-thumbnail" src="https://attachments.academia-assets.com/110142964/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090841/Umano_troppo_poco_umano_">Umano, troppo (poco) umano ?</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">HUMAN, ALL TOO (LITTLE) HUMAN? The expression &quot;Anthropocene&quot; hit the headlines when the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">HUMAN, ALL TOO (LITTLE) HUMAN? The expression &quot;Anthropocene&quot; hit the headlines when the chemist and Nobel Prize winner Paul Jozef Crutzen on 22nd February 2000, during a meeting of the scientific committee of the International Geosphere Biosphere Program (IGBP), interrupted the interlocutors using for the first time this word, the only one capable of defining the impact that the human species is having on the environment and on the biosphere. From that moment an important debate appares and it immediately went beyond the boundaries of the hard sciences to flow into different fields, from epistemology to anthropology, from philosophy to sociology of science, passing through economics and politics. The dossier of the n. 21/2019 of S&F_ intends to examine the expression &quot;Anthropocene&quot; as a concept that refers both to an insufficiency of human being as we know it faced with the crisis of the Modernity and its superabundance – an excess of intervention, in the sense o...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4cfce8dc458d8d5f411e58dd6748b720" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142964,"asset_id":113090841,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142964/download_file?st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090841"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090841"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090841; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090841]").text(description); $(".js-view-count[data-work-id=113090841]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090841; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090841']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090841, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4cfce8dc458d8d5f411e58dd6748b720" } } $('.js-work-strip[data-work-id=113090841]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090841,"title":"Umano, troppo (poco) umano ?","translated_title":"","metadata":{"abstract":"HUMAN, ALL TOO (LITTLE) HUMAN? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090840"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090840/Senza_il_nuovo_quanto_pu%C3%B2_durare_una_cultura_Tina_e_la_ricerca_di_una_cosmologia_allaltezza_dellantropocene"><img alt="Research paper thumbnail of Senza il nuovo, quanto può durare una cultura? Tina e la ricerca di una "cosmologia" all'altezza dell'antropocene" class="work-thumbnail" src="https://attachments.academia-assets.com/110142962/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090840/Senza_il_nuovo_quanto_pu%C3%B2_durare_una_cultura_Tina_e_la_ricerca_di_una_cosmologia_allaltezza_dellantropocene">Senza il nuovo, quanto può durare una cultura? Tina e la ricerca di una "cosmologia" all'altezza dell'antropocene</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">How long can a culture persist without the new? TINA and the research of a &quot;cosmology&quot; ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">How long can a culture persist without the new? TINA and the research of a &quot;cosmology&quot; worthy of the Anthropocene The essay intends to analyze the possibility of building/imagining a new cosmology in the time of the Anthropocene. This will be the path: first, deconstructing the mainstream and fashionable narrative of the Anthropocene, highlighting all the ideological aspects whose it is formed, consciously and unconsciously; secondly, showing the limits of the ability to make philosophy and to imagine the new because of &quot;capitalist realism&quot;, which represents an asphyxiating, pervasive and all-encompassing imagine of reality; finally, outlining the profile of a new cosmology, capable of reactivating the power to imagine and act, beyond the TINA (there is no alternative) and in order to create the radically new, the only possible way out of the suffocating atmosphere of the fashionable Anthropocene and of &quot;capitalist realism&quot;.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="93f0ff5852522bb84e8826a0945a7e2e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142962,"asset_id":113090840,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142962/download_file?st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090840"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090840"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090840; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090840]").text(description); $(".js-view-count[data-work-id=113090840]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090840; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090840']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090840, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "93f0ff5852522bb84e8826a0945a7e2e" } } $('.js-work-strip[data-work-id=113090840]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090840,"title":"Senza il nuovo, quanto può durare una cultura? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090838"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090838/Il_potere_venerato_per_la_sua_impotenza_Pierre_Clastres_e_l_an_archeologia_selvaggia_del_politico"><img alt="Research paper thumbnail of Il potere venerato per la sua impotenza: Pierre Clastres e l'(an)archeologia "selvaggia" del politico" class="work-thumbnail" src="https://attachments.academia-assets.com/110142957/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090838/Il_potere_venerato_per_la_sua_impotenza_Pierre_Clastres_e_l_an_archeologia_selvaggia_del_politico">Il potere venerato per la sua impotenza: Pierre Clastres e l'(an)archeologia "selvaggia" del politico</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Power venerated for its Impotence: Pierre Clastres and the &quot;savage&quot; (An)Archaeology...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Power venerated for its Impotence: Pierre Clastres and the &quot;savage&quot; (An)Archaeology of the Political The paper aims to analyse the crux of the reflection of the anthropologist Pierre Clastres within the discursive regime of late modernity: is a stateless society really conceivable? And the image of a non-coercive power that goes beyond the image of Western power as a connection between command and obedience? A journey within a splendid dream, that of the most mature anthropology, and a reflection that places us before a very particular answer to those that are the two fundamental questions of modernity: what is man and what is society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="52b6288d94ac8407d03635a19c92c2c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142957,"asset_id":113090838,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142957/download_file?st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090838"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090838"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090838; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090838]").text(description); $(".js-view-count[data-work-id=113090838]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090838; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090838']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090838, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "52b6288d94ac8407d03635a19c92c2c2" } } $('.js-work-strip[data-work-id=113090838]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090838,"title":"Il potere venerato per la sua impotenza: Pierre Clastres e l'(an)archeologia \"selvaggia\" del politico","translated_title":"","metadata":{"abstract":"The Power venerated for its Impotence: Pierre Clastres and the \u0026quot;savage\u0026quot; (An)Archaeology of the Political The paper aims to analyse the crux of the reflection of the anthropologist Pierre Clastres within the discursive regime of late modernity: is a stateless society really conceivable? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090837"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090837/Quer_pasticciaccio_brutto_de_lorigine_del_linguaggio_umano"><img alt="Research paper thumbnail of Quer pasticciaccio brutto de l'origine del linguaggio umano" class="work-thumbnail" src="https://attachments.academia-assets.com/110142954/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090837/Quer_pasticciaccio_brutto_de_lorigine_del_linguaggio_umano">Quer pasticciaccio brutto de l'origine del linguaggio umano</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There was a time when the study on the origin of human verbal language caused scandals and prohib...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There was a time when the study on the origin of human verbal language caused scandals and prohibitions, as in 1866 when the Société de Linguistique de Paris forbade to present contributions on this issue. Nowadays, instead, this is one of the more controversial and widely studied topics, as if this question would hide some additional value, something that deals with the deep meaning of mankind and with its place in the world. Thus, since fossils can&#39;t speak, and even the monkeys, which are so close to us, do not seem to have any intention to do it, biologists, neuroscientists, palaeontologists, and philosophers discuss about it.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="17bc39ad9b537fc7326cf0a80185805e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142954,"asset_id":113090837,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142954/download_file?st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090837"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090837"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090837; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090837]").text(description); $(".js-view-count[data-work-id=113090837]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090837; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090837']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090837, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "17bc39ad9b537fc7326cf0a80185805e" } } $('.js-work-strip[data-work-id=113090837]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090837,"title":"Quer pasticciaccio brutto de l'origine del linguaggio umano","translated_title":"","metadata":{"abstract":"There was a time when the study on the origin of human verbal language caused scandals and prohibitions, as in 1866 when the Société de Linguistique de Paris forbade to present contributions on this issue. 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A Conversation about social Robotics This interview aims at focusing some...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Living with the Robots. A Conversation about social Robotics This interview aims at focusing some aspects of an intriguing discipline known as social Robotics. In particular, we try to get familiar with concepts and philosophical frameworks which deal with this new human enterprise. 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The individual/property/contract triad undergoes a fundamental decentralization that leads to a rethinking of political categories of modernity. 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Note Sparse Tra Natura, Cultura e Ideologia" class="work-thumbnail" src="https://attachments.academia-assets.com/110142947/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090831/La_Neuroscienza_Della_Razza_Note_Sparse_Tra_Natura_Cultura_e_Ideologia">La "Neuroscienza Della Razza". Note Sparse Tra Natura, Cultura e Ideologia</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">THE &quot;NEUROSCIENCE OF THE RACE&quot;. REMARKS ON NATURE, CULTURE AND IDEOLOGY In this paper w...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">THE &quot;NEUROSCIENCE OF THE RACE&quot;. REMARKS ON NATURE, CULTURE AND IDEOLOGY In this paper we intend to analyse the topic of the &quot;Neuroscience of the race&quot; and the relationship between &quot;nature&quot; and &quot;culture&quot; in this respect. After analyzing an important paper on the topic by Jennifer T. Kubota, Mahazarin R. Banaji and Elizabeth Phelps, the key issue is here identified as the mechanism that produces the relationship between nature and culture in late modernity. The path that will be followed is divided into three stages: first, we will analyze the relationship between the &quot;Neuroscience&quot; and the so‐called &quot;human nature&quot;; second, we will approach the relationship between &quot;Neuroscience&quot; and &quot;medical device&quot; by analyzing the theoretical, practical and political roles of the medical concept of &quot;prevention&quot;; finally, will touch upon the &quot;centrifugal&quot; aspect of human being that emerges from such s...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2e32a157adb17b62504a7adb46331185" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142947,"asset_id":113090831,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142947/download_file?st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090831"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090831"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090831; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090831]").text(description); $(".js-view-count[data-work-id=113090831]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090831; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090831']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090831, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2e32a157adb17b62504a7adb46331185" } } $('.js-work-strip[data-work-id=113090831]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090831,"title":"La \"Neuroscienza Della Razza\". 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090830"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090830/Lesperienza_allargata_Riflessioni_sullAntropocene"><img alt="Research paper thumbnail of L'esperienza allargata. Riflessioni sull'Antropocene" class="work-thumbnail" src="https://attachments.academia-assets.com/110142945/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090830/Lesperienza_allargata_Riflessioni_sullAntropocene">L'esperienza allargata. Riflessioni sull'Antropocene</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The extended Experience. Reflections on the Anthropocene The debate on the so-called Anthropocene...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The extended Experience. Reflections on the Anthropocene The debate on the so-called Anthropocene represents the emergence of a problematization that calls into question the whole system of modernity, which is to be understood as a combination of reflective rationality and a capitalist mode of production. The essay intends to analyze the contradictions that arise from the &quot;discovery&quot; of the Anthropocene: that between anthropocentrism and post-anthropocentrism, and that between origin and outcome of modernity. If Latour&#39;s studies are important to understand the epistemological status of unfinished modernity, we must go to the material origin of the problem and understand the implications of the capitalist and modern world-ecology. Once the places of the emergency of the problematization have been identified, it is possible to think about an intervention in reality that has at its center the dynamics of the conflict and the determination of an extended experience.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4b9c1c2e43b4e6d3860ff98e101dd3fd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142945,"asset_id":113090830,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142945/download_file?st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090830"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090830"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090830; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090830]").text(description); $(".js-view-count[data-work-id=113090830]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090830; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090830']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090830, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4b9c1c2e43b4e6d3860ff98e101dd3fd" } } $('.js-work-strip[data-work-id=113090830]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090830,"title":"L'esperienza allargata. 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Once the places of the emergency of the problematization have been identified, it is possible to think about an intervention in reality that has at its center the dynamics of the conflict and the determination of an extended experience.","publisher":"S\u0026F_scienzaefilosofia.it","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"S\u0026F_scienzaefilosofia.it"},"translated_abstract":"The extended Experience. Reflections on the Anthropocene The debate on the so-called Anthropocene represents the emergence of a problematization that calls into question the whole system of modernity, which is to be understood as a combination of reflective rationality and a capitalist mode of production. The essay intends to analyze the contradictions that arise from the \u0026quot;discovery\u0026quot; of the Anthropocene: that between anthropocentrism and post-anthropocentrism, and that between origin and outcome of modernity. 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Once the places of the emergency of the problematization have been identified, it is possible to think about an intervention in reality that has at its center the dynamics of the conflict and the determination of an extended experience.","internal_url":"https://www.academia.edu/113090830/Lesperienza_allargata_Riflessioni_sullAntropocene","translated_internal_url":"","created_at":"2024-01-07T04:10:45.656-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141687129,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":110142945,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110142945/thumbnails/1.jpg","file_name":"21-05-SALOTTOLO.pdf","download_url":"https://www.academia.edu/attachments/110142945/download_file?st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lesperienza_allargata_Riflessioni_sullAn.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110142945/21-05-SALOTTOLO-libre.pdf?1704630633=\u0026response-content-disposition=attachment%3B+filename%3DLesperienza_allargata_Riflessioni_sullAn.pdf\u0026Expires=1732528637\u0026Signature=Beot340dhhCHUNdp1vEwjUXaXVrYCqb4OyCfg1Zexq02vSfT3524uAzFoeLecjN0ovJLmry1NkoPpPA4YI5ceGXpDsdxyUOApa03Erwxi~ZyqWePF-3-q0Ox~4~qtIpiMToCMgNiKKY6A4TT8kKI65XO1yFb5EMsW65-v59B6ZCj8hpFnjqYEK3Akb3pS9LPOQ9vyC5KeOufOmNHb450u5SBIIZqw0R96J4LWt6Vm~sBtSZzlrKS20xtRxQ7T6EjJzjs0o-hYA~q3P826RXxvI-F8i4bEZWwTqxdwijRRqX92WMtQcyPS-uOSWUdtqoI0VRoh2GiPrBR~2q8eWlmcA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Lesperienza_allargata_Riflessioni_sullAntropocene","translated_slug":"","page_count":26,"language":"it","content_type":"Work","owner":{"id":141687129,"first_name":"Delio","middle_initials":null,"last_name":"Salottolo","page_name":"DelioSalottolo","domain_name":"unior","created_at":"2020-01-12T02:10:45.558-08:00","display_name":"Delio Salottolo","url":"https://unior.academia.edu/DelioSalottolo"},"attachments":[{"id":110142945,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110142945/thumbnails/1.jpg","file_name":"21-05-SALOTTOLO.pdf","download_url":"https://www.academia.edu/attachments/110142945/download_file?st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lesperienza_allargata_Riflessioni_sullAn.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110142945/21-05-SALOTTOLO-libre.pdf?1704630633=\u0026response-content-disposition=attachment%3B+filename%3DLesperienza_allargata_Riflessioni_sullAn.pdf\u0026Expires=1732528637\u0026Signature=Beot340dhhCHUNdp1vEwjUXaXVrYCqb4OyCfg1Zexq02vSfT3524uAzFoeLecjN0ovJLmry1NkoPpPA4YI5ceGXpDsdxyUOApa03Erwxi~ZyqWePF-3-q0Ox~4~qtIpiMToCMgNiKKY6A4TT8kKI65XO1yFb5EMsW65-v59B6ZCj8hpFnjqYEK3Akb3pS9LPOQ9vyC5KeOufOmNHb450u5SBIIZqw0R96J4LWt6Vm~sBtSZzlrKS20xtRxQ7T6EjJzjs0o-hYA~q3P826RXxvI-F8i4bEZWwTqxdwijRRqX92WMtQcyPS-uOSWUdtqoI0VRoh2GiPrBR~2q8eWlmcA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":110142944,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110142944/thumbnails/1.jpg","file_name":"21-05-SALOTTOLO.pdf","download_url":"https://www.academia.edu/attachments/110142944/download_file","bulk_download_file_name":"Lesperienza_allargata_Riflessioni_sullAn.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110142944/21-05-SALOTTOLO-libre.pdf?1704630637=\u0026response-content-disposition=attachment%3B+filename%3DLesperienza_allargata_Riflessioni_sullAn.pdf\u0026Expires=1732528637\u0026Signature=GKHeZWrS0sq83stms~w-u7GOFfT2Dn2zhguvD-lSs2NZIz-HC~9kaah8sMli15wTuFZafEHSg80INCGvdcRxV3ioojOTEcaxYMPfVGgAeoSvZOUKp3irHRAg4SFsd1OTvqlY7E6KRMjeDCp3j0L5grMkSj7KR7uuoHHibHcgeaa7XD8OdLnZKUwEZwouFo6W9DayKnx4PPbX-mORmCThqXsP4JAUPRW2mVUhtq5eHWlm~v8Mw2IuZVynIOLhfVwWJlulVyO0aEMR3teVcXJf4lwuEUJEiW74xgiIlth-JfupX1vjaaP9sqffFmT4b~b6yIZ~m~H4Y453yr4VVemJAg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy"},{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities"},{"id":1958753,"name":"Etichs","url":"https://www.academia.edu/Documents/in/Etichs"}],"urls":[{"id":38294717,"url":"http://www.scienzaefilosofia.com/wp-content/uploads/2019/07/21-05-SALOTTOLO.pdf"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090829"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090829/De_Complessificazione_Della_Vita_e_Costruzione_Del_Metodo_Tra_Condizioni_Fisico_Chimiche_e_Manifestazioni_Vitali_Alcune_Note_Sulla_Fisiologia_DI_Claude_Bernard"><img alt="Research paper thumbnail of De‐Complessificazione Della Vita e "Costruzione" Del Metodo Tra Condizioni Fisico‐Chimiche e Manifestazioni Vitali. Alcune Note Sulla Fisiologia DI Claude Bernard" class="work-thumbnail" src="https://attachments.academia-assets.com/110142943/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090829/De_Complessificazione_Della_Vita_e_Costruzione_Del_Metodo_Tra_Condizioni_Fisico_Chimiche_e_Manifestazioni_Vitali_Alcune_Note_Sulla_Fisiologia_DI_Claude_Bernard">De‐Complessificazione Della Vita e "Costruzione" Del Metodo Tra Condizioni Fisico‐Chimiche e Manifestazioni Vitali. Alcune Note Sulla Fisiologia DI Claude Bernard</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper we intend to analyze the devices and conceptual strategies fielded by Claude Bernar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper we intend to analyze the devices and conceptual strategies fielded by Claude Bernard, trying to figure out what was the contribution of the physiologist to the life sciences and vitalistic metaphysics of our time. The basic idea is that the originality and importance of his work consists not so much in the experimental method applied to living organisms, but rather in having inserted old and new concepts within an epistemological framework expertly re‐determined. The analysis will focus on a few key points – the re‐ positioning of the dichotomy vitalism/mechanism, the question of heredity and individual variation, the analysis of the level of &quot;latent life&quot; and the relationship between physiology and morphology – and the horizon within which will be included will be that of the dialectic between conditions and expressions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="86393b77daa1f7b2be9ffe3e5c6cd0ae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142943,"asset_id":113090829,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142943/download_file?st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090829"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090829"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090829; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090829]").text(description); $(".js-view-count[data-work-id=113090829]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090829; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090829']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090829, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "86393b77daa1f7b2be9ffe3e5c6cd0ae" } } $('.js-work-strip[data-work-id=113090829]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090829,"title":"De‐Complessificazione Della Vita e \"Costruzione\" Del Metodo Tra Condizioni Fisico‐Chimiche e Manifestazioni Vitali. 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dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090828"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090828/Il_Bisogno_DellOrigine_e_LOrrore_Del_Mutismo_Alcune_Note_Sulla_Questione_DellOrigine_Del_Linguaggio_Verbale_Umano_More_Philosophico"><img alt="Research paper thumbnail of Il Bisogno Dell'Origine e L'Orrore Del Mutismo. Alcune Note Sulla Questione Dell'Origine Del Linguaggio Verbale Umano More Philosophico" class="work-thumbnail" src="https://attachments.academia-assets.com/110142941/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090828/Il_Bisogno_DellOrigine_e_LOrrore_Del_Mutismo_Alcune_Note_Sulla_Questione_DellOrigine_Del_Linguaggio_Verbale_Umano_More_Philosophico">Il Bisogno Dell'Origine e L'Orrore Del Mutismo. Alcune Note Sulla Questione Dell'Origine Del Linguaggio Verbale Umano More Philosophico</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this essay we analyze more philosophico the impact of the research on the origin of human verb...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this essay we analyze more philosophico the impact of the research on the origin of human verbal language. Starting from suggestions deriving from the work of Agamben and Lévi-Strauss, two discontinuists, we face a double contradiction. The first relates to the inability to define the birth date of human language and of human world. This consideration makes us suspect that behind the passion for this issue there is a hidden need. The second concerns the mix of fascinans and tremendum linked to human mutism, which suggests, from the dominator point of view, an attitude to human animalization, and, from the dominated point of view, a form of resistance or survival instinct. Under these lenses we will read the enfant sauvage by Itard and the Foe by Coetzee. Finally we will discuss the issue of the need for origin as modern mankind melancholia and as unresolved tension towards the future.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5334446591d39fcaa7ce31dbd74bc2ae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142941,"asset_id":113090828,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142941/download_file?st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090828"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090828"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090828; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090828]").text(description); $(".js-view-count[data-work-id=113090828]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090828; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090828']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090828, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5334446591d39fcaa7ce31dbd74bc2ae" } } $('.js-work-strip[data-work-id=113090828]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090828,"title":"Il Bisogno Dell'Origine e L'Orrore Del Mutismo. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090827"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090827/La_Costruzione_Del_S%C3%A9_E_Del_Noi_Ai_Tempi_Del_Dataismo"><img alt="Research paper thumbnail of La Costruzione Del Sé (E Del Noi) Ai Tempi Del Dataismo" class="work-thumbnail" src="https://attachments.academia-assets.com/110142939/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090827/La_Costruzione_Del_S%C3%A9_E_Del_Noi_Ai_Tempi_Del_Dataismo">La Costruzione Del Sé (E Del Noi) Ai Tempi Del Dataismo</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">THE CONSTRUCTION OF SELF (AND &quot;US&quot;) IN THE TIME OF DATAISM The essay intends to analyze...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">THE CONSTRUCTION OF SELF (AND &quot;US&quot;) IN THE TIME OF DATAISM The essay intends to analyze some elements concerning the crux of the construction of Self (and &quot;Us&quot;) in the age of the so-called Dataism. The analysis moves, first of all, from epistemological considerations, and then goes on issues concerning the crux of identity and subjectivation within the conceptual couple Neoliberalism/Dataism: taking the cue from the observations of Goffman and Foucault, we intend to identify the heart of the problem within the impossibility of a narrative and temporalized construction of Self. The conclusions will attempt critical work around the notion of Populism as a dominant political aspect in the age of Dataism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0307510043d56b4f3f2ee6c99dd81776" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142939,"asset_id":113090827,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142939/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090827"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090827"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090827; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090827]").text(description); $(".js-view-count[data-work-id=113090827]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090827; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090827']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090827, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0307510043d56b4f3f2ee6c99dd81776" } } $('.js-work-strip[data-work-id=113090827]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090827,"title":"La Costruzione Del Sé (E Del Noi) Ai Tempi Del Dataismo","translated_title":"","metadata":{"abstract":"THE CONSTRUCTION OF SELF (AND \u0026quot;US\u0026quot;) IN THE TIME OF DATAISM The essay intends to analyze some elements concerning the crux of the construction of Self (and \u0026quot;Us\u0026quot;) in the age of the so-called Dataism. The analysis moves, first of all, from epistemological considerations, and then goes on issues concerning the crux of identity and subjectivation within the conceptual couple Neoliberalism/Dataism: taking the cue from the observations of Goffman and Foucault, we intend to identify the heart of the problem within the impossibility of a narrative and temporalized construction of Self. The conclusions will attempt critical work around the notion of Populism as a dominant political aspect in the age of Dataism.","publisher":"S\u0026F_scienzaefilosofia.it","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"S\u0026F_scienzaefilosofia.it"},"translated_abstract":"THE CONSTRUCTION OF SELF (AND \u0026quot;US\u0026quot;) IN THE TIME OF DATAISM The essay intends to analyze some elements concerning the crux of the construction of Self (and \u0026quot;Us\u0026quot;) in the age of the so-called Dataism. 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Lineamenti per una dialettica apocalisse/sopravvivenza" class="work-thumbnail" src="https://attachments.academia-assets.com/110142936/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090826/Lorizzonte_contemporaneo_della_fine_del_mondo_Lineamenti_per_una_dialettica_apocalisse_sopravvivenza">L'orizzonte contemporaneo della fine del mondo. Lineamenti per una dialettica apocalisse/sopravvivenza</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The aim of this article is to show how important is the idea of &quot;apocalypse&quot; in the pre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The aim of this article is to show how important is the idea of &quot;apocalypse&quot; in the present age and discuss if it is possible to develop any strategies of &quot;survival&quot;. After discussing some elements of de Martino&#39;s thought about the temporal, psychopathological and political meaning of &quot;apocalypse&quot;, we&#39;ll analyze the sense of Lars von Trier&#39;s Melancholia as a symptom of the contemporary situation. After that, we&#39;ll point out the importance of 11/9, the biggest and most shocking event of our time, debating the opinions of Baudrillard and Girard. Both thinkers consider 11/9 a fundamental event in order to understand the meaning of our time, Baudrillard debating the problem of our virtual society and Girard talking about the signs of a next &quot;apocalypse&quot;. Finally, we&#39;ll try to introduce the concept of a &quot;politics of survival&quot;, such as it has been recently discussed by Didi-Huberman in his important book, Survivance des...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="149cacdf17241694f90ab8a02c8be800" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142936,"asset_id":113090826,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142936/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090826"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090826"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090826; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090826]").text(description); $(".js-view-count[data-work-id=113090826]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090826; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090826']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090826, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "149cacdf17241694f90ab8a02c8be800" } } $('.js-work-strip[data-work-id=113090826]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090826,"title":"L'orizzonte contemporaneo della fine del mondo. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090825"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090825/Individuo_biologico_e_personaggio_fisiologico_un_percorso_tra_Clau_de_Bernard_e_la_letteratura"><img alt="Research paper thumbnail of Individuo biologico e personaggio fisiologico: un percorso tra Clau-de Bernard e la letteratura" class="work-thumbnail" src="https://attachments.academia-assets.com/110142974/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090825/Individuo_biologico_e_personaggio_fisiologico_un_percorso_tra_Clau_de_Bernard_e_la_letteratura">Individuo biologico e personaggio fisiologico: un percorso tra Clau-de Bernard e la letteratura</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L&#39;articolo intende analizzare la relazione tra la riflessione del fondatore della clinica mod...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L&#39;articolo intende analizzare la relazione tra la riflessione del fondatore della clinica moderna Claude Bernard e la letteratura di Emile Zola. Partendo dalla riflessione del medico francese e passando per la “scena” del laboratorio (Bernard, ma anche Charcot) e la costruzione di cio che puo essere definito “personaggio fisiologico”, si cerca di identificare allo stesso tempo la trasformazione nella lettura del (e nello “sguardo” sul) fenomeno umano, avutasi a partire dalla rivoluzione della biologia moderna, e il passaggio determinante per la costruzione del “protagonista” del grande romanzo moderno. The paper aims to analyse the relationship between the thought of the founder of the modern clinic Claude Bernard and the literature of Emile Zola. Starting from the “philosophy” of the French clinician and passing through the “scene” of the laboratory (Bernard, but also Charcot) and the construction of what can be defined as “physiological character”, the paper tries to identify ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e502932509b9e46914cc5c35440e28f8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142974,"asset_id":113090825,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142974/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090825"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090825"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090825; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090825]").text(description); $(".js-view-count[data-work-id=113090825]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090825; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090825']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090825, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e502932509b9e46914cc5c35440e28f8" } } $('.js-work-strip[data-work-id=113090825]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090825,"title":"Individuo biologico e personaggio fisiologico: un percorso tra Clau-de Bernard e la letteratura","translated_title":"","metadata":{"abstract":"L\u0026#39;articolo intende analizzare la relazione tra la riflessione del fondatore della clinica moderna Claude Bernard e la letteratura di Emile Zola. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090690"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090690/Considerazioni_sulla_nozione_di_mondo_e_di_rapporto_al_mondo_nellepoca_dellAntropocene_saggio_sulla_filosofia_del_XXI_secolo"><img alt="Research paper thumbnail of Considerazioni sulla nozione di mondo e di rapporto al mondo nell'epoca dell'Antropocene: saggio sulla filosofia del XXI secolo" class="work-thumbnail" src="https://attachments.academia-assets.com/110142894/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090690/Considerazioni_sulla_nozione_di_mondo_e_di_rapporto_al_mondo_nellepoca_dellAntropocene_saggio_sulla_filosofia_del_XXI_secolo">Considerazioni sulla nozione di mondo e di rapporto al mondo nell'epoca dell'Antropocene: saggio sulla filosofia del XXI secolo</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Considerations on the concept of world and of relationship to the world in the age of Anthropocen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Considerations on the concept of world and of relationship to the world in the age of Anthropocene: essay on XXI century philosophy The essay intends to analyze the notion of &quot;world&quot; and &quot;relationship to the world&quot; as a crucial problem connected to the symbolic, economic and ecological crisis. The reflection starts from the analysis of the complex notion of &quot;Anthropocene&quot; (and why it should be conserved) and from the analysis of the notion of &quot;world&quot; (and why it should be conserved as a &quot;relationship to the world&quot;). The essay then proposes four theses on how to understand the &quot;world&quot; and the &quot;relationship to the world&quot; through a critical discussion especially with the theories of Bruno Latour, Quentin Meillassoux and Donna Haraway. The development of the essay leads to the central question of the need for conflict and for overcoming of the modern imaginary and the capitalist mode of production as the only possible...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8abd93fb7a6a148333405485f2c78a35" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142894,"asset_id":113090690,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142894/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090690"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090690"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090690; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090690]").text(description); $(".js-view-count[data-work-id=113090690]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090690; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090690']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090690, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8abd93fb7a6a148333405485f2c78a35" } } $('.js-work-strip[data-work-id=113090690]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090690,"title":"Considerazioni sulla nozione di mondo e di rapporto al mondo nell'epoca dell'Antropocene: saggio sulla filosofia del XXI secolo","translated_title":"","metadata":{"abstract":"Considerations on the concept of world and of relationship to the world in the age of Anthropocene: essay on XXI century philosophy The essay intends to analyze the notion of \u0026quot;world\u0026quot; and \u0026quot;relationship to the world\u0026quot; as a crucial problem connected to the symbolic, economic and ecological crisis. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10035459" id="papers"><div class="js-work-strip profile--work_container" data-work-id="113224223"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113224223/La_terza_epoca_del_concetto_di_rivoluzione_da_Platonov_a_Latour_passando_per_Koselleck_e_oltre_"><img alt="Research paper thumbnail of La terza epoca del concetto di “rivoluzione”: da Platonov a Latour passando per Koselleck (e oltre)" class="work-thumbnail" src="https://attachments.academia-assets.com/110239924/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113224223/La_terza_epoca_del_concetto_di_rivoluzione_da_Platonov_a_Latour_passando_per_Koselleck_e_oltre_">La terza epoca del concetto di “rivoluzione”: da Platonov a Latour passando per Koselleck (e oltre)</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Starting from the horizon of ethical, economic, political and climatic crisis that characterises ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Starting from the horizon of ethical, economic, political and climatic crisis that characterises our epoch, this essay aims to propose an analysis of the concept of revolution and its positioning among the fundamental concepts that define the conditions of possibility of the historical and temporal experience of the human in Modernity. The exploration moves from Platonov’s novel, Čevengur, in which it is possible to explore the constraints and possibilities of the concept of revolution in Modernity, its complex reasons and contradictions, and then to propose a reconstruction of what we define as the first two epochs of this conceptualisation, starting from the indications of Koselleck and Marramao. In the conclusions, we move from Bruno Latour’s reflection and try to go beyond our never having been modern, to try to define the contours of a possible third epoch of the concept of revolution, in which we need to rethink the very structures through which we think about our belonging to the world and time.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="43e8fc1bf9e8709e2da1e84e7cf34272" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110239924,"asset_id":113224223,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110239924/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113224223"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113224223"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113224223; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113224223]").text(description); $(".js-view-count[data-work-id=113224223]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113224223; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113224223']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113224223, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "43e8fc1bf9e8709e2da1e84e7cf34272" } } $('.js-work-strip[data-work-id=113224223]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113224223,"title":"La terza epoca del concetto di “rivoluzione”: da Platonov a Latour passando per Koselleck (e oltre)","translated_title":"","metadata":{"abstract":"Starting from the horizon of ethical, economic, political and climatic crisis that characterises our epoch, this essay aims to propose an analysis of the concept of revolution and its positioning among the fundamental concepts that define the conditions of possibility of the historical and temporal experience of the human in Modernity. 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Giorgio Agamben, Byung-Chul Han e la crisi sanitaria" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090842/Il_neoliberismo_vuole_la_pandemia_Giorgio_Agamben_Byung_Chul_Han_e_la_crisi_sanitaria">Il neoliberismo vuole la pandemia? Giorgio Agamben, Byung-Chul Han e la crisi sanitaria</a></div><div class="wp-workCard_item"><span>DOAJ (DOAJ: Directory of Open Access Journals)</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Faced with the current pandemic situation, many thinkers examined not only the relationship betwe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Faced with the current pandemic situation, many thinkers examined not only the relationship between the political dimension and the present health emergency, and the related social and economic transformations, but also and above all the changes in the construction of identity and the self-perception that it has determined and will continue to determine. Giorgio Agamben and Byung-Chul Han, although starting from different analyses (disciplinary society / performance society), agree on the return and on the tightening of devices that limit personal freedoms. The provocative question from which we are starting is whether neoliberalism really wants a pandemic. The answer is particularly complex and is divided into three passages: the first part, in fact, is critically confronted with Agamben’s reflection; the second part starts from the analysis of Byung-Chul Han’s thought, highlighting its strengths and weaknesses; in the last part, the fallout from the point of view of identity processes is discussed above all through a critical analysis of the paradigms of resilience and victimization.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090842"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090842"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090842; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090842]").text(description); $(".js-view-count[data-work-id=113090842]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090842; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090842']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090842, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=113090842]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090842,"title":"Il neoliberismo vuole la pandemia? 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The answer is particularly complex and is divided into three passages: the first part, in fact, is critically confronted with Agamben’s reflection; the second part starts from the analysis of Byung-Chul Han’s thought, highlighting its strengths and weaknesses; in the last part, the fallout from the point of view of identity processes is discussed above all through a critical analysis of the paradigms of resilience and victimization.","publisher":"DOAJ: Directory of Open Access Journals","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"DOAJ (DOAJ: Directory of Open Access Journals)"},"translated_abstract":"Faced with the current pandemic situation, many thinkers examined not only the relationship between the political dimension and the present health emergency, and the related social and economic transformations, but also and above all the changes in the construction of identity and the self-perception that it has determined and will continue to determine. 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The answer is particularly complex and is divided into three passages: the first part, in fact, is critically confronted with Agamben’s reflection; the second part starts from the analysis of Byung-Chul Han’s thought, highlighting its strengths and weaknesses; in the last part, the fallout from the point of view of identity processes is discussed above all through a critical analysis of the paradigms of resilience and victimization.","internal_url":"https://www.academia.edu/113090842/Il_neoliberismo_vuole_la_pandemia_Giorgio_Agamben_Byung_Chul_Han_e_la_crisi_sanitaria","translated_internal_url":"","created_at":"2024-01-07T04:10:47.758-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141687129,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Il_neoliberismo_vuole_la_pandemia_Giorgio_Agamben_Byung_Chul_Han_e_la_crisi_sanitaria","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":141687129,"first_name":"Delio","middle_initials":null,"last_name":"Salottolo","page_name":"DelioSalottolo","domain_name":"unior","created_at":"2020-01-12T02:10:45.558-08:00","display_name":"Delio Salottolo","url":"https://unior.academia.edu/DelioSalottolo"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy"},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":3567366,"name":"Coronavirus COVID-19","url":"https://www.academia.edu/Documents/in/Coronavirus_COVID-19"},{"id":3594697,"name":"COVID-19 PANDEMIC","url":"https://www.academia.edu/Documents/in/COVID-19_PANDEMIC"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090841"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090841/Umano_troppo_poco_umano_"><img alt="Research paper thumbnail of Umano, troppo (poco) umano ?" class="work-thumbnail" src="https://attachments.academia-assets.com/110142964/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090841/Umano_troppo_poco_umano_">Umano, troppo (poco) umano ?</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">HUMAN, ALL TOO (LITTLE) HUMAN? The expression &quot;Anthropocene&quot; hit the headlines when the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">HUMAN, ALL TOO (LITTLE) HUMAN? The expression &quot;Anthropocene&quot; hit the headlines when the chemist and Nobel Prize winner Paul Jozef Crutzen on 22nd February 2000, during a meeting of the scientific committee of the International Geosphere Biosphere Program (IGBP), interrupted the interlocutors using for the first time this word, the only one capable of defining the impact that the human species is having on the environment and on the biosphere. From that moment an important debate appares and it immediately went beyond the boundaries of the hard sciences to flow into different fields, from epistemology to anthropology, from philosophy to sociology of science, passing through economics and politics. The dossier of the n. 21/2019 of S&F_ intends to examine the expression &quot;Anthropocene&quot; as a concept that refers both to an insufficiency of human being as we know it faced with the crisis of the Modernity and its superabundance – an excess of intervention, in the sense o...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4cfce8dc458d8d5f411e58dd6748b720" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142964,"asset_id":113090841,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142964/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090841"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090841"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090841; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090841]").text(description); $(".js-view-count[data-work-id=113090841]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090841; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090841']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090841, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4cfce8dc458d8d5f411e58dd6748b720" } } $('.js-work-strip[data-work-id=113090841]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090841,"title":"Umano, troppo (poco) umano ?","translated_title":"","metadata":{"abstract":"HUMAN, ALL TOO (LITTLE) HUMAN? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090840"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090840/Senza_il_nuovo_quanto_pu%C3%B2_durare_una_cultura_Tina_e_la_ricerca_di_una_cosmologia_allaltezza_dellantropocene"><img alt="Research paper thumbnail of Senza il nuovo, quanto può durare una cultura? Tina e la ricerca di una "cosmologia" all'altezza dell'antropocene" class="work-thumbnail" src="https://attachments.academia-assets.com/110142962/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090840/Senza_il_nuovo_quanto_pu%C3%B2_durare_una_cultura_Tina_e_la_ricerca_di_una_cosmologia_allaltezza_dellantropocene">Senza il nuovo, quanto può durare una cultura? Tina e la ricerca di una "cosmologia" all'altezza dell'antropocene</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">How long can a culture persist without the new? TINA and the research of a &quot;cosmology&quot; ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">How long can a culture persist without the new? TINA and the research of a &quot;cosmology&quot; worthy of the Anthropocene The essay intends to analyze the possibility of building/imagining a new cosmology in the time of the Anthropocene. This will be the path: first, deconstructing the mainstream and fashionable narrative of the Anthropocene, highlighting all the ideological aspects whose it is formed, consciously and unconsciously; secondly, showing the limits of the ability to make philosophy and to imagine the new because of &quot;capitalist realism&quot;, which represents an asphyxiating, pervasive and all-encompassing imagine of reality; finally, outlining the profile of a new cosmology, capable of reactivating the power to imagine and act, beyond the TINA (there is no alternative) and in order to create the radically new, the only possible way out of the suffocating atmosphere of the fashionable Anthropocene and of &quot;capitalist realism&quot;.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="93f0ff5852522bb84e8826a0945a7e2e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142962,"asset_id":113090840,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142962/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090840"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090840"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090840; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090840]").text(description); $(".js-view-count[data-work-id=113090840]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090840; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090840']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090840, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "93f0ff5852522bb84e8826a0945a7e2e" } } $('.js-work-strip[data-work-id=113090840]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090840,"title":"Senza il nuovo, quanto può durare una cultura? 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Due Scene Per Una Nota Senza Pretese</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2012</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a8207c99ef483170e7d80af6a9cb7ad4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142960,"asset_id":113090839,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142960/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090839"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090839"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090839; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090839]").text(description); $(".js-view-count[data-work-id=113090839]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090839; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090839']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090839, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a8207c99ef483170e7d80af6a9cb7ad4" } } $('.js-work-strip[data-work-id=113090839]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090839,"title":"Animalità, Umanità, Una Questione Antropologica. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090838"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090838/Il_potere_venerato_per_la_sua_impotenza_Pierre_Clastres_e_l_an_archeologia_selvaggia_del_politico"><img alt="Research paper thumbnail of Il potere venerato per la sua impotenza: Pierre Clastres e l'(an)archeologia "selvaggia" del politico" class="work-thumbnail" src="https://attachments.academia-assets.com/110142957/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090838/Il_potere_venerato_per_la_sua_impotenza_Pierre_Clastres_e_l_an_archeologia_selvaggia_del_politico">Il potere venerato per la sua impotenza: Pierre Clastres e l'(an)archeologia "selvaggia" del politico</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Power venerated for its Impotence: Pierre Clastres and the &quot;savage&quot; (An)Archaeology...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Power venerated for its Impotence: Pierre Clastres and the &quot;savage&quot; (An)Archaeology of the Political The paper aims to analyse the crux of the reflection of the anthropologist Pierre Clastres within the discursive regime of late modernity: is a stateless society really conceivable? And the image of a non-coercive power that goes beyond the image of Western power as a connection between command and obedience? A journey within a splendid dream, that of the most mature anthropology, and a reflection that places us before a very particular answer to those that are the two fundamental questions of modernity: what is man and what is society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="52b6288d94ac8407d03635a19c92c2c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142957,"asset_id":113090838,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142957/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090838"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090838"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090838; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090838]").text(description); $(".js-view-count[data-work-id=113090838]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090838; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090838']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090838, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "52b6288d94ac8407d03635a19c92c2c2" } } $('.js-work-strip[data-work-id=113090838]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090838,"title":"Il potere venerato per la sua impotenza: Pierre Clastres e l'(an)archeologia \"selvaggia\" del politico","translated_title":"","metadata":{"abstract":"The Power venerated for its Impotence: Pierre Clastres and the \u0026quot;savage\u0026quot; (An)Archaeology of the Political The paper aims to analyse the crux of the reflection of the anthropologist Pierre Clastres within the discursive regime of late modernity: is a stateless society really conceivable? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090837"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090837/Quer_pasticciaccio_brutto_de_lorigine_del_linguaggio_umano"><img alt="Research paper thumbnail of Quer pasticciaccio brutto de l'origine del linguaggio umano" class="work-thumbnail" src="https://attachments.academia-assets.com/110142954/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090837/Quer_pasticciaccio_brutto_de_lorigine_del_linguaggio_umano">Quer pasticciaccio brutto de l'origine del linguaggio umano</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There was a time when the study on the origin of human verbal language caused scandals and prohib...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There was a time when the study on the origin of human verbal language caused scandals and prohibitions, as in 1866 when the Société de Linguistique de Paris forbade to present contributions on this issue. Nowadays, instead, this is one of the more controversial and widely studied topics, as if this question would hide some additional value, something that deals with the deep meaning of mankind and with its place in the world. Thus, since fossils can&#39;t speak, and even the monkeys, which are so close to us, do not seem to have any intention to do it, biologists, neuroscientists, palaeontologists, and philosophers discuss about it.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="17bc39ad9b537fc7326cf0a80185805e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142954,"asset_id":113090837,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142954/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090837"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090837"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090837; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090837]").text(description); $(".js-view-count[data-work-id=113090837]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090837; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090837']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090837, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "17bc39ad9b537fc7326cf0a80185805e" } } $('.js-work-strip[data-work-id=113090837]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090837,"title":"Quer pasticciaccio brutto de l'origine del linguaggio umano","translated_title":"","metadata":{"abstract":"There was a time when the study on the origin of human verbal language caused scandals and prohibitions, as in 1866 when the Société de Linguistique de Paris forbade to present contributions on this issue. 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A Conversation about social Robotics This interview aims at focusing some...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Living with the Robots. A Conversation about social Robotics This interview aims at focusing some aspects of an intriguing discipline known as social Robotics. In particular, we try to get familiar with concepts and philosophical frameworks which deal with this new human enterprise. 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The individual/property/contract triad undergoes a fundamental decentralization that leads to a rethinking of political categories of modernity. La limite de l&#39;utile, the invention of the human person and the multiple overflow of life, even in terms of belief in freedom, are the essential keys to this path, according to seraphic Durkheim and extreme Bataille.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b346e73b6d7696bc6d9984a34b294386" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142949,"asset_id":113090833,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142949/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090833"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090833"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090833; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090833]").text(description); $(".js-view-count[data-work-id=113090833]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090833; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090833']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090833, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b346e73b6d7696bc6d9984a34b294386" } } $('.js-work-strip[data-work-id=113090833]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090833,"title":"La vita e l'utile: la parabola della scrofa","translated_title":"","metadata":{"abstract":"Life and The Useful: the Parable of the Sow The notion of life and the notion of utile represent a sort of paradigm of modernity: the conflict that invests them can be deconstructed to show the trend lines of our time. 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Note Sparse Tra Natura, Cultura e Ideologia" class="work-thumbnail" src="https://attachments.academia-assets.com/110142947/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090831/La_Neuroscienza_Della_Razza_Note_Sparse_Tra_Natura_Cultura_e_Ideologia">La "Neuroscienza Della Razza". Note Sparse Tra Natura, Cultura e Ideologia</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">THE &quot;NEUROSCIENCE OF THE RACE&quot;. REMARKS ON NATURE, CULTURE AND IDEOLOGY In this paper w...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">THE &quot;NEUROSCIENCE OF THE RACE&quot;. REMARKS ON NATURE, CULTURE AND IDEOLOGY In this paper we intend to analyse the topic of the &quot;Neuroscience of the race&quot; and the relationship between &quot;nature&quot; and &quot;culture&quot; in this respect. After analyzing an important paper on the topic by Jennifer T. Kubota, Mahazarin R. Banaji and Elizabeth Phelps, the key issue is here identified as the mechanism that produces the relationship between nature and culture in late modernity. The path that will be followed is divided into three stages: first, we will analyze the relationship between the &quot;Neuroscience&quot; and the so‐called &quot;human nature&quot;; second, we will approach the relationship between &quot;Neuroscience&quot; and &quot;medical device&quot; by analyzing the theoretical, practical and political roles of the medical concept of &quot;prevention&quot;; finally, will touch upon the &quot;centrifugal&quot; aspect of human being that emerges from such s...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2e32a157adb17b62504a7adb46331185" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142947,"asset_id":113090831,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142947/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090831"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090831"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090831; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090831]").text(description); $(".js-view-count[data-work-id=113090831]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090831; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090831']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090831, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2e32a157adb17b62504a7adb46331185" } } $('.js-work-strip[data-work-id=113090831]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090831,"title":"La \"Neuroscienza Della Razza\". 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090830"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090830/Lesperienza_allargata_Riflessioni_sullAntropocene"><img alt="Research paper thumbnail of L'esperienza allargata. Riflessioni sull'Antropocene" class="work-thumbnail" src="https://attachments.academia-assets.com/110142945/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090830/Lesperienza_allargata_Riflessioni_sullAntropocene">L'esperienza allargata. Riflessioni sull'Antropocene</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The extended Experience. Reflections on the Anthropocene The debate on the so-called Anthropocene...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The extended Experience. Reflections on the Anthropocene The debate on the so-called Anthropocene represents the emergence of a problematization that calls into question the whole system of modernity, which is to be understood as a combination of reflective rationality and a capitalist mode of production. The essay intends to analyze the contradictions that arise from the &quot;discovery&quot; of the Anthropocene: that between anthropocentrism and post-anthropocentrism, and that between origin and outcome of modernity. If Latour&#39;s studies are important to understand the epistemological status of unfinished modernity, we must go to the material origin of the problem and understand the implications of the capitalist and modern world-ecology. Once the places of the emergency of the problematization have been identified, it is possible to think about an intervention in reality that has at its center the dynamics of the conflict and the determination of an extended experience.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4b9c1c2e43b4e6d3860ff98e101dd3fd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142945,"asset_id":113090830,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142945/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090830"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090830"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090830; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090830]").text(description); $(".js-view-count[data-work-id=113090830]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090830; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090830']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090830, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4b9c1c2e43b4e6d3860ff98e101dd3fd" } } $('.js-work-strip[data-work-id=113090830]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090830,"title":"L'esperienza allargata. 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Once the places of the emergency of the problematization have been identified, it is possible to think about an intervention in reality that has at its center the dynamics of the conflict and the determination of an extended experience.","publisher":"S\u0026F_scienzaefilosofia.it","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"S\u0026F_scienzaefilosofia.it"},"translated_abstract":"The extended Experience. Reflections on the Anthropocene The debate on the so-called Anthropocene represents the emergence of a problematization that calls into question the whole system of modernity, which is to be understood as a combination of reflective rationality and a capitalist mode of production. The essay intends to analyze the contradictions that arise from the \u0026quot;discovery\u0026quot; of the Anthropocene: that between anthropocentrism and post-anthropocentrism, and that between origin and outcome of modernity. 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Once the places of the emergency of the problematization have been identified, it is possible to think about an intervention in reality that has at its center the dynamics of the conflict and the determination of an extended experience.","internal_url":"https://www.academia.edu/113090830/Lesperienza_allargata_Riflessioni_sullAntropocene","translated_internal_url":"","created_at":"2024-01-07T04:10:45.656-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141687129,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":110142945,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110142945/thumbnails/1.jpg","file_name":"21-05-SALOTTOLO.pdf","download_url":"https://www.academia.edu/attachments/110142945/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lesperienza_allargata_Riflessioni_sullAn.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110142945/21-05-SALOTTOLO-libre.pdf?1704630633=\u0026response-content-disposition=attachment%3B+filename%3DLesperienza_allargata_Riflessioni_sullAn.pdf\u0026Expires=1732528637\u0026Signature=Beot340dhhCHUNdp1vEwjUXaXVrYCqb4OyCfg1Zexq02vSfT3524uAzFoeLecjN0ovJLmry1NkoPpPA4YI5ceGXpDsdxyUOApa03Erwxi~ZyqWePF-3-q0Ox~4~qtIpiMToCMgNiKKY6A4TT8kKI65XO1yFb5EMsW65-v59B6ZCj8hpFnjqYEK3Akb3pS9LPOQ9vyC5KeOufOmNHb450u5SBIIZqw0R96J4LWt6Vm~sBtSZzlrKS20xtRxQ7T6EjJzjs0o-hYA~q3P826RXxvI-F8i4bEZWwTqxdwijRRqX92WMtQcyPS-uOSWUdtqoI0VRoh2GiPrBR~2q8eWlmcA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Lesperienza_allargata_Riflessioni_sullAntropocene","translated_slug":"","page_count":26,"language":"it","content_type":"Work","owner":{"id":141687129,"first_name":"Delio","middle_initials":null,"last_name":"Salottolo","page_name":"DelioSalottolo","domain_name":"unior","created_at":"2020-01-12T02:10:45.558-08:00","display_name":"Delio Salottolo","url":"https://unior.academia.edu/DelioSalottolo"},"attachments":[{"id":110142945,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110142945/thumbnails/1.jpg","file_name":"21-05-SALOTTOLO.pdf","download_url":"https://www.academia.edu/attachments/110142945/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lesperienza_allargata_Riflessioni_sullAn.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110142945/21-05-SALOTTOLO-libre.pdf?1704630633=\u0026response-content-disposition=attachment%3B+filename%3DLesperienza_allargata_Riflessioni_sullAn.pdf\u0026Expires=1732528637\u0026Signature=Beot340dhhCHUNdp1vEwjUXaXVrYCqb4OyCfg1Zexq02vSfT3524uAzFoeLecjN0ovJLmry1NkoPpPA4YI5ceGXpDsdxyUOApa03Erwxi~ZyqWePF-3-q0Ox~4~qtIpiMToCMgNiKKY6A4TT8kKI65XO1yFb5EMsW65-v59B6ZCj8hpFnjqYEK3Akb3pS9LPOQ9vyC5KeOufOmNHb450u5SBIIZqw0R96J4LWt6Vm~sBtSZzlrKS20xtRxQ7T6EjJzjs0o-hYA~q3P826RXxvI-F8i4bEZWwTqxdwijRRqX92WMtQcyPS-uOSWUdtqoI0VRoh2GiPrBR~2q8eWlmcA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":110142944,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/110142944/thumbnails/1.jpg","file_name":"21-05-SALOTTOLO.pdf","download_url":"https://www.academia.edu/attachments/110142944/download_file","bulk_download_file_name":"Lesperienza_allargata_Riflessioni_sullAn.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/110142944/21-05-SALOTTOLO-libre.pdf?1704630637=\u0026response-content-disposition=attachment%3B+filename%3DLesperienza_allargata_Riflessioni_sullAn.pdf\u0026Expires=1732528637\u0026Signature=GKHeZWrS0sq83stms~w-u7GOFfT2Dn2zhguvD-lSs2NZIz-HC~9kaah8sMli15wTuFZafEHSg80INCGvdcRxV3ioojOTEcaxYMPfVGgAeoSvZOUKp3irHRAg4SFsd1OTvqlY7E6KRMjeDCp3j0L5grMkSj7KR7uuoHHibHcgeaa7XD8OdLnZKUwEZwouFo6W9DayKnx4PPbX-mORmCThqXsP4JAUPRW2mVUhtq5eHWlm~v8Mw2IuZVynIOLhfVwWJlulVyO0aEMR3teVcXJf4lwuEUJEiW74xgiIlth-JfupX1vjaaP9sqffFmT4b~b6yIZ~m~H4Y453yr4VVemJAg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy"},{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities"},{"id":1958753,"name":"Etichs","url":"https://www.academia.edu/Documents/in/Etichs"}],"urls":[{"id":38294717,"url":"http://www.scienzaefilosofia.com/wp-content/uploads/2019/07/21-05-SALOTTOLO.pdf"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090829"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090829/De_Complessificazione_Della_Vita_e_Costruzione_Del_Metodo_Tra_Condizioni_Fisico_Chimiche_e_Manifestazioni_Vitali_Alcune_Note_Sulla_Fisiologia_DI_Claude_Bernard"><img alt="Research paper thumbnail of De‐Complessificazione Della Vita e "Costruzione" Del Metodo Tra Condizioni Fisico‐Chimiche e Manifestazioni Vitali. Alcune Note Sulla Fisiologia DI Claude Bernard" class="work-thumbnail" src="https://attachments.academia-assets.com/110142943/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090829/De_Complessificazione_Della_Vita_e_Costruzione_Del_Metodo_Tra_Condizioni_Fisico_Chimiche_e_Manifestazioni_Vitali_Alcune_Note_Sulla_Fisiologia_DI_Claude_Bernard">De‐Complessificazione Della Vita e "Costruzione" Del Metodo Tra Condizioni Fisico‐Chimiche e Manifestazioni Vitali. Alcune Note Sulla Fisiologia DI Claude Bernard</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper we intend to analyze the devices and conceptual strategies fielded by Claude Bernar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper we intend to analyze the devices and conceptual strategies fielded by Claude Bernard, trying to figure out what was the contribution of the physiologist to the life sciences and vitalistic metaphysics of our time. The basic idea is that the originality and importance of his work consists not so much in the experimental method applied to living organisms, but rather in having inserted old and new concepts within an epistemological framework expertly re‐determined. The analysis will focus on a few key points – the re‐ positioning of the dichotomy vitalism/mechanism, the question of heredity and individual variation, the analysis of the level of &quot;latent life&quot; and the relationship between physiology and morphology – and the horizon within which will be included will be that of the dialectic between conditions and expressions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="86393b77daa1f7b2be9ffe3e5c6cd0ae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142943,"asset_id":113090829,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142943/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090829"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090829"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090829; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090829]").text(description); $(".js-view-count[data-work-id=113090829]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090829; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090829']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090829, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "86393b77daa1f7b2be9ffe3e5c6cd0ae" } } $('.js-work-strip[data-work-id=113090829]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090829,"title":"De‐Complessificazione Della Vita e \"Costruzione\" Del Metodo Tra Condizioni Fisico‐Chimiche e Manifestazioni Vitali. 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The analysis will focus on a few key points – the re‐ positioning of the dichotomy vitalism/mechanism, the question of heredity and individual variation, the analysis of the level of \u0026quot;latent life\u0026quot; and the relationship between physiology and morphology – and the horizon within which will be included will be that of the dialectic between conditions and expressions.","publisher":"S\u0026F_scienzaefilosofia.it","publication_date":{"day":null,"month":null,"year":2014,"errors":{}},"publication_name":"S\u0026F_scienzaefilosofia.it"},"translated_abstract":"In this paper we intend to analyze the devices and conceptual strategies fielded by Claude Bernard, trying to figure out what was the contribution of the physiologist to the life sciences and vitalistic metaphysics of our time. 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dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090828"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090828/Il_Bisogno_DellOrigine_e_LOrrore_Del_Mutismo_Alcune_Note_Sulla_Questione_DellOrigine_Del_Linguaggio_Verbale_Umano_More_Philosophico"><img alt="Research paper thumbnail of Il Bisogno Dell'Origine e L'Orrore Del Mutismo. Alcune Note Sulla Questione Dell'Origine Del Linguaggio Verbale Umano More Philosophico" class="work-thumbnail" src="https://attachments.academia-assets.com/110142941/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090828/Il_Bisogno_DellOrigine_e_LOrrore_Del_Mutismo_Alcune_Note_Sulla_Questione_DellOrigine_Del_Linguaggio_Verbale_Umano_More_Philosophico">Il Bisogno Dell'Origine e L'Orrore Del Mutismo. Alcune Note Sulla Questione Dell'Origine Del Linguaggio Verbale Umano More Philosophico</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this essay we analyze more philosophico the impact of the research on the origin of human verb...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this essay we analyze more philosophico the impact of the research on the origin of human verbal language. Starting from suggestions deriving from the work of Agamben and Lévi-Strauss, two discontinuists, we face a double contradiction. The first relates to the inability to define the birth date of human language and of human world. This consideration makes us suspect that behind the passion for this issue there is a hidden need. The second concerns the mix of fascinans and tremendum linked to human mutism, which suggests, from the dominator point of view, an attitude to human animalization, and, from the dominated point of view, a form of resistance or survival instinct. Under these lenses we will read the enfant sauvage by Itard and the Foe by Coetzee. Finally we will discuss the issue of the need for origin as modern mankind melancholia and as unresolved tension towards the future.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5334446591d39fcaa7ce31dbd74bc2ae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142941,"asset_id":113090828,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142941/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090828"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090828"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090828; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090828]").text(description); $(".js-view-count[data-work-id=113090828]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090828; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090828']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090828, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5334446591d39fcaa7ce31dbd74bc2ae" } } $('.js-work-strip[data-work-id=113090828]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090828,"title":"Il Bisogno Dell'Origine e L'Orrore Del Mutismo. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090827"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090827/La_Costruzione_Del_S%C3%A9_E_Del_Noi_Ai_Tempi_Del_Dataismo"><img alt="Research paper thumbnail of La Costruzione Del Sé (E Del Noi) Ai Tempi Del Dataismo" class="work-thumbnail" src="https://attachments.academia-assets.com/110142939/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090827/La_Costruzione_Del_S%C3%A9_E_Del_Noi_Ai_Tempi_Del_Dataismo">La Costruzione Del Sé (E Del Noi) Ai Tempi Del Dataismo</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">THE CONSTRUCTION OF SELF (AND &quot;US&quot;) IN THE TIME OF DATAISM The essay intends to analyze...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">THE CONSTRUCTION OF SELF (AND &quot;US&quot;) IN THE TIME OF DATAISM The essay intends to analyze some elements concerning the crux of the construction of Self (and &quot;Us&quot;) in the age of the so-called Dataism. The analysis moves, first of all, from epistemological considerations, and then goes on issues concerning the crux of identity and subjectivation within the conceptual couple Neoliberalism/Dataism: taking the cue from the observations of Goffman and Foucault, we intend to identify the heart of the problem within the impossibility of a narrative and temporalized construction of Self. The conclusions will attempt critical work around the notion of Populism as a dominant political aspect in the age of Dataism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0307510043d56b4f3f2ee6c99dd81776" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142939,"asset_id":113090827,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142939/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090827"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090827"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090827; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090827]").text(description); $(".js-view-count[data-work-id=113090827]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090827; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090827']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090827, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0307510043d56b4f3f2ee6c99dd81776" } } $('.js-work-strip[data-work-id=113090827]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090827,"title":"La Costruzione Del Sé (E Del Noi) Ai Tempi Del Dataismo","translated_title":"","metadata":{"abstract":"THE CONSTRUCTION OF SELF (AND \u0026quot;US\u0026quot;) IN THE TIME OF DATAISM The essay intends to analyze some elements concerning the crux of the construction of Self (and \u0026quot;Us\u0026quot;) in the age of the so-called Dataism. The analysis moves, first of all, from epistemological considerations, and then goes on issues concerning the crux of identity and subjectivation within the conceptual couple Neoliberalism/Dataism: taking the cue from the observations of Goffman and Foucault, we intend to identify the heart of the problem within the impossibility of a narrative and temporalized construction of Self. The conclusions will attempt critical work around the notion of Populism as a dominant political aspect in the age of Dataism.","publisher":"S\u0026F_scienzaefilosofia.it","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"S\u0026F_scienzaefilosofia.it"},"translated_abstract":"THE CONSTRUCTION OF SELF (AND \u0026quot;US\u0026quot;) IN THE TIME OF DATAISM The essay intends to analyze some elements concerning the crux of the construction of Self (and \u0026quot;Us\u0026quot;) in the age of the so-called Dataism. 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Lineamenti per una dialettica apocalisse/sopravvivenza" class="work-thumbnail" src="https://attachments.academia-assets.com/110142936/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090826/Lorizzonte_contemporaneo_della_fine_del_mondo_Lineamenti_per_una_dialettica_apocalisse_sopravvivenza">L'orizzonte contemporaneo della fine del mondo. Lineamenti per una dialettica apocalisse/sopravvivenza</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The aim of this article is to show how important is the idea of &quot;apocalypse&quot; in the pre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The aim of this article is to show how important is the idea of &quot;apocalypse&quot; in the present age and discuss if it is possible to develop any strategies of &quot;survival&quot;. After discussing some elements of de Martino&#39;s thought about the temporal, psychopathological and political meaning of &quot;apocalypse&quot;, we&#39;ll analyze the sense of Lars von Trier&#39;s Melancholia as a symptom of the contemporary situation. After that, we&#39;ll point out the importance of 11/9, the biggest and most shocking event of our time, debating the opinions of Baudrillard and Girard. Both thinkers consider 11/9 a fundamental event in order to understand the meaning of our time, Baudrillard debating the problem of our virtual society and Girard talking about the signs of a next &quot;apocalypse&quot;. Finally, we&#39;ll try to introduce the concept of a &quot;politics of survival&quot;, such as it has been recently discussed by Didi-Huberman in his important book, Survivance des...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="149cacdf17241694f90ab8a02c8be800" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142936,"asset_id":113090826,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142936/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090826"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090826"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090826; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090826]").text(description); $(".js-view-count[data-work-id=113090826]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090826; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090826']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090826, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "149cacdf17241694f90ab8a02c8be800" } } $('.js-work-strip[data-work-id=113090826]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090826,"title":"L'orizzonte contemporaneo della fine del mondo. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090825"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090825/Individuo_biologico_e_personaggio_fisiologico_un_percorso_tra_Clau_de_Bernard_e_la_letteratura"><img alt="Research paper thumbnail of Individuo biologico e personaggio fisiologico: un percorso tra Clau-de Bernard e la letteratura" class="work-thumbnail" src="https://attachments.academia-assets.com/110142974/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090825/Individuo_biologico_e_personaggio_fisiologico_un_percorso_tra_Clau_de_Bernard_e_la_letteratura">Individuo biologico e personaggio fisiologico: un percorso tra Clau-de Bernard e la letteratura</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L&#39;articolo intende analizzare la relazione tra la riflessione del fondatore della clinica mod...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L&#39;articolo intende analizzare la relazione tra la riflessione del fondatore della clinica moderna Claude Bernard e la letteratura di Emile Zola. Partendo dalla riflessione del medico francese e passando per la “scena” del laboratorio (Bernard, ma anche Charcot) e la costruzione di cio che puo essere definito “personaggio fisiologico”, si cerca di identificare allo stesso tempo la trasformazione nella lettura del (e nello “sguardo” sul) fenomeno umano, avutasi a partire dalla rivoluzione della biologia moderna, e il passaggio determinante per la costruzione del “protagonista” del grande romanzo moderno. The paper aims to analyse the relationship between the thought of the founder of the modern clinic Claude Bernard and the literature of Emile Zola. Starting from the “philosophy” of the French clinician and passing through the “scene” of the laboratory (Bernard, but also Charcot) and the construction of what can be defined as “physiological character”, the paper tries to identify ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e502932509b9e46914cc5c35440e28f8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142974,"asset_id":113090825,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142974/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090825"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090825"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090825; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090825]").text(description); $(".js-view-count[data-work-id=113090825]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090825; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090825']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090825, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e502932509b9e46914cc5c35440e28f8" } } $('.js-work-strip[data-work-id=113090825]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090825,"title":"Individuo biologico e personaggio fisiologico: un percorso tra Clau-de Bernard e la letteratura","translated_title":"","metadata":{"abstract":"L\u0026#39;articolo intende analizzare la relazione tra la riflessione del fondatore della clinica moderna Claude Bernard e la letteratura di Emile Zola. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113090690"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113090690/Considerazioni_sulla_nozione_di_mondo_e_di_rapporto_al_mondo_nellepoca_dellAntropocene_saggio_sulla_filosofia_del_XXI_secolo"><img alt="Research paper thumbnail of Considerazioni sulla nozione di mondo e di rapporto al mondo nell'epoca dell'Antropocene: saggio sulla filosofia del XXI secolo" class="work-thumbnail" src="https://attachments.academia-assets.com/110142894/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113090690/Considerazioni_sulla_nozione_di_mondo_e_di_rapporto_al_mondo_nellepoca_dellAntropocene_saggio_sulla_filosofia_del_XXI_secolo">Considerazioni sulla nozione di mondo e di rapporto al mondo nell'epoca dell'Antropocene: saggio sulla filosofia del XXI secolo</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Considerations on the concept of world and of relationship to the world in the age of Anthropocen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Considerations on the concept of world and of relationship to the world in the age of Anthropocene: essay on XXI century philosophy The essay intends to analyze the notion of &quot;world&quot; and &quot;relationship to the world&quot; as a crucial problem connected to the symbolic, economic and ecological crisis. The reflection starts from the analysis of the complex notion of &quot;Anthropocene&quot; (and why it should be conserved) and from the analysis of the notion of &quot;world&quot; (and why it should be conserved as a &quot;relationship to the world&quot;). The essay then proposes four theses on how to understand the &quot;world&quot; and the &quot;relationship to the world&quot; through a critical discussion especially with the theories of Bruno Latour, Quentin Meillassoux and Donna Haraway. The development of the essay leads to the central question of the need for conflict and for overcoming of the modern imaginary and the capitalist mode of production as the only possible...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8abd93fb7a6a148333405485f2c78a35" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110142894,"asset_id":113090690,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110142894/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113090690"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113090690"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113090690; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113090690]").text(description); $(".js-view-count[data-work-id=113090690]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113090690; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113090690']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113090690, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8abd93fb7a6a148333405485f2c78a35" } } $('.js-work-strip[data-work-id=113090690]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113090690,"title":"Considerazioni sulla nozione di mondo e di rapporto al mondo nell'epoca dell'Antropocene: saggio sulla filosofia del XXI secolo","translated_title":"","metadata":{"abstract":"Considerations on the concept of world and of relationship to the world in the age of Anthropocene: essay on XXI century philosophy The essay intends to analyze the notion of \u0026quot;world\u0026quot; and \u0026quot;relationship to the world\u0026quot; as a crucial problem connected to the symbolic, economic and ecological crisis. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10040336" id="books"><div class="js-work-strip profile--work_container" data-work-id="41620383"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/41620383/Solidariet%C3%A0_e_modernit%C3%A0_Saggio_sulla_filosofia_di_Emile_Durkheim"><img alt="Research paper thumbnail of Solidarietà e modernità Saggio sulla “filosofia” di Emile Durkheim" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/41620383/Solidariet%C3%A0_e_modernit%C3%A0_Saggio_sulla_filosofia_di_Emile_Durkheim">Solidarietà e modernità Saggio sulla “filosofia” di Emile Durkheim</a></div><div class="wp-workCard_item"><span>Solidarietà e modernità Saggio sulla “filosofia” di Emile Durkheim</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Questo studio su e con Durkheim muove da due considerazioni di fondo: la prima concerne la nascit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Questo studio su e con Durkheim muove da due considerazioni di fondo: la prima concerne la nascita e lo sviluppo delle scienze sociali – in questo senso si identifica l’apparire della problematizzazione della solidarietà con l’apparire stesso della problematizzazione delle scienze sociali e, sempre in questo senso, si identifica la centralità dell’elemento “filosofico” nell’evoluzione della riflessione durkheimiana; la seconda riguarda la complessità della riflessione del sociologo francese e la maniera mediante la quale è possibile affermare che quanto da lui ritrovato, nelle sue contraddizioni molteplici, possa essere ancora decisamente attuale. Che in un modo o nell’altro ci riguardi.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41620383"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41620383"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41620383; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41620383]").text(description); $(".js-view-count[data-work-id=41620383]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41620383; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41620383']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41620383, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=41620383]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41620383,"title":"Solidarietà e modernità Saggio sulla “filosofia” di Emile Durkheim","translated_title":"","metadata":{"abstract":"Questo studio su e con Durkheim muove da due considerazioni di fondo: la prima concerne la nascita e lo sviluppo delle scienze sociali – in questo senso si identifica l’apparire della problematizzazione della solidarietà con l’apparire stesso della problematizzazione delle scienze sociali e, sempre in questo senso, si identifica la centralità dell’elemento “filosofico” nell’evoluzione della riflessione durkheimiana; la seconda riguarda la complessità della riflessione del sociologo francese e la maniera mediante la quale è possibile affermare che quanto da lui ritrovato, nelle sue contraddizioni molteplici, possa essere ancora decisamente attuale. Che in un modo o nell’altro ci riguardi.","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Solidarietà e modernità Saggio sulla “filosofia” di Emile Durkheim"},"translated_abstract":"Questo studio su e con Durkheim muove da due considerazioni di fondo: la prima concerne la nascita e lo sviluppo delle scienze sociali – in questo senso si identifica l’apparire della problematizzazione della solidarietà con l’apparire stesso della problematizzazione delle scienze sociali e, sempre in questo senso, si identifica la centralità dell’elemento “filosofico” nell’evoluzione della riflessione durkheimiana; la seconda riguarda la complessità della riflessione del sociologo francese e la maniera mediante la quale è possibile affermare che quanto da lui ritrovato, nelle sue contraddizioni molteplici, possa essere ancora decisamente attuale. 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Saggio sulla filosofia di Michel Foucault" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41620354/Una_vita_radicalmente_altra_Saggio_sulla_filosofia_di_Michel_Foucault">Una vita radicalmente altra. Saggio sulla filosofia di Michel Foucault</a></div><div class="wp-workCard_item"><span>Una vita radicalmente altra. Saggio sulla filosofia di Michel Foucault</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Viviamo in un’epoca in cui sembra che qualsiasi disciplina classica possa essere declinata a part...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Viviamo in un’epoca in cui sembra che qualsiasi disciplina classica possa essere declinata a partire dal prefisso bio. Si parla costantemente di bioetica, biopolitica o bioeconomia – tanto per fare gli esempi più riusciti. In tutto questo Foucault c’entra qualcosa e il punto di partenza da cui muove questo saggio è nella sua semplicità lampante, Foucault è il pensatore della modernità all’interno del quale la problematizzazione della vita ha raggiunto il livello più elevato di consapevolezza. E così abbiamo la vita come “indicatore epistemologico”, la vita come ciò che è attraversato e plasmato dalle relazioni di potere, ma anche la vita come elemento plastico in vista di nuove forme di soggettivazione, il bios come produttore di differenze nella sua relazione con la verità e il mondo. La tensione fondamentale nella riflessione foucaultiana riguarda, allora, quella che lui stesso definisce la ricerca di “una vita radicalmente altra”. Ed è questa tensione a determinare sin dall’inizio l’attenzione per le esperienze marginali di folli, delinquenti, ermafroditi e perversi sessuali, ed è la medesima tensione ad essere alla base del suo testamento filosofico dedicato al Cinismo antico. In poche parole, è questo il senso della “militanza filosofica” secondo Foucault, del suo originale modo di intendere l’engagement. A partire da tali presupposti, questo studio attua un attraversamento dell’intera opera foucaultiana non soltanto con l’intenzione di restituire la complessità di una filosofia, ma anche perché mosso dalla convinzione che questa tensione continua in vista di “una vita radicalmente altra” ci riguardi, riguardi il senso dell’epoca in cui viviamo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41620354"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41620354"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41620354; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41620354]").text(description); $(".js-view-count[data-work-id=41620354]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41620354; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41620354']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41620354, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=41620354]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41620354,"title":"Una vita radicalmente altra. 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In tutto questo Foucault c’entra qualcosa e il punto di partenza da cui muove questo saggio è nella sua semplicità lampante, Foucault è il pensatore della modernità all’interno del quale la problematizzazione della vita ha raggiunto il livello più elevato di consapevolezza. E così abbiamo la vita come “indicatore epistemologico”, la vita come ciò che è attraversato e plasmato dalle relazioni di potere, ma anche la vita come elemento plastico in vista di nuove forme di soggettivazione, il bios come produttore di differenze nella sua relazione con la verità e il mondo. La tensione fondamentale nella riflessione foucaultiana riguarda, allora, quella che lui stesso definisce la ricerca di “una vita radicalmente altra”. Ed è questa tensione a determinare sin dall’inizio l’attenzione per le esperienze marginali di folli, delinquenti, ermafroditi e perversi sessuali, ed è la medesima tensione ad essere alla base del suo testamento filosofico dedicato al Cinismo antico. In poche parole, è questo il senso della “militanza filosofica” secondo Foucault, del suo originale modo di intendere l’engagement. A partire da tali presupposti, questo studio attua un attraversamento dell’intera opera foucaultiana non soltanto con l’intenzione di restituire la complessità di una filosofia, ma anche perché mosso dalla convinzione che questa tensione continua in vista di “una vita radicalmente altra” ci riguardi, riguardi il senso dell’epoca in cui viviamo.","internal_url":"https://www.academia.edu/41620354/Una_vita_radicalmente_altra_Saggio_sulla_filosofia_di_Michel_Foucault","translated_internal_url":"","created_at":"2020-01-14T00:03:08.977-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141687129,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Una_vita_radicalmente_altra_Saggio_sulla_filosofia_di_Michel_Foucault","translated_slug":"","page_count":null,"language":"it","content_type":"Work","owner":{"id":141687129,"first_name":"Delio","middle_initials":null,"last_name":"Salottolo","page_name":"DelioSalottolo","domain_name":"unior","created_at":"2020-01-12T02:10:45.558-08:00","display_name":"Delio Salottolo","url":"https://unior.academia.edu/DelioSalottolo"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault"}],"urls":[{"id":8933645,"url":"http://mimesisedizioni.it/una-vita-radicalmente-altra.html"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41620328"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/41620328/Claude_L%C3%A9vi_Strauss_Un_viaggio_iniziatico_alla_scoperta_delluomo"><img alt="Research paper thumbnail of Claude Lévi-Strauss. Un viaggio iniziatico alla scoperta dell'uomo" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/41620328/Claude_L%C3%A9vi_Strauss_Un_viaggio_iniziatico_alla_scoperta_delluomo">Claude Lévi-Strauss. Un viaggio iniziatico alla scoperta dell'uomo</a></div><div class="wp-workCard_item"><span>Claude Lévi-Strauss. 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Note sulla questione della spazialità" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/41620511/Lo_scenario_contemporaneo_lutopia_urbanistica_e_labitare_metropolitano_Note_sulla_questione_della_spazialit%C3%A0">Lo scenario contemporaneo, l'utopia urbanistica e l'abitare metropolitano. Note sulla questione della spazialità</a></div><div class="wp-workCard_item"><span>Le due città. Metropoli e identità mutanti (a cura di Viola Carofalo)</span><span>, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41620511"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41620511"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41620511; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41620511]").text(description); $(".js-view-count[data-work-id=41620511]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41620511; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41620511']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41620511, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=41620511]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41620511,"title":"Lo scenario contemporaneo, l'utopia urbanistica e l'abitare metropolitano. 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Brevi note per un'antropologia politica della verità e della menzogna" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/41620535/Sulla_parresia_da_Prometeo_a_Platone_passando_per_Foucault_Brevi_note_per_unantropologia_politica_della_verit%C3%A0_e_della_menzogna">Sulla parresia, da Prometeo a Platone passando per Foucault. Brevi note per un'antropologia politica della verità e della menzogna</a></div><div class="wp-workCard_item"><span>Menzogna e politica (a cura di Didier Contadini)</span><span>, 2013</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41620535"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41620535"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41620535; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41620535]").text(description); $(".js-view-count[data-work-id=41620535]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41620535; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41620535']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41620535, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=41620535]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41620535,"title":"Sulla parresia, da Prometeo a Platone passando per Foucault. 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Le ragioni della convivenza a partire da Kant (a cura di Aldo Trucchio)</span><span>, 2011</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41620551"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41620551"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41620551; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41620551]").text(description); $(".js-view-count[data-work-id=41620551]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41620551; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41620551']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41620551, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=41620551]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41620551,"title":"Kant politico: riflessioni a partire dalle Lectures di Hannah Arendt","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2011,"errors":{}},"publication_name":"Cartografie di guerra. 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Epistemologia, fisiologia e definizione della vita (a cura di Delio Salottolo)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41620286/Un_determinismo_armoniosamente_subordinato_Epistemologia_fisiologia_e_definizione_della_vita_a_cura_di_Delio_Salottolo_">Un determinismo armoniosamente subordinato. Epistemologia, fisiologia e definizione della vita (a cura di Delio Salottolo)</a></div><div class="wp-workCard_item"><span>Un determinismo armoniosamente subordinato. Epistemologia, fisiologia e definizione della vita (a cura di Delio Salottolo)</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Claude Bernard è sicuramente una figura fondamentale e complessa di scienziato e pensatore. Fonda...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Claude Bernard è sicuramente una figura fondamentale e complessa di scienziato e pensatore. Fondatore del metodo scientifico in fisiologia, la sua riflessione presenta complessità maggiori di quanto la tradizione abbia voluto accordargli. In questo libro sono raccolti alcuni saggi occasionali, che rappresentano la summa del suo pensiero scientifico, così come ne espongono le più feconde articolazioni contraddittorie. L’intento non è soltanto quello di raccontare un’esperienza fondamentale di pensiero, ma anche di determinare fino a che punto quanto detto da Claude Bernard ci riguardi o, ancor di più, quanto le contraddizioni che si ritrovano nella sua riflessione siano alla base delle contraddizioni che ogni approccio esclusivamente “fisiologico” alla vita (in questo senso, “decomplessificante”) porta con sé. La fisiologia e la metafisica della vita novecentesche devono indubbiamente qualcosa a questo profondo scienziato, passato tuttavia alla storia come un “rude vivisettore”.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41620286"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41620286"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41620286; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41620286]").text(description); $(".js-view-count[data-work-id=41620286]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41620286; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41620286']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41620286, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=41620286]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41620286,"title":"Un determinismo armoniosamente subordinato. 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Tarde, Futuri possibili. Frammento di storia futura. I giganti calvi (traduzione, saggio introduttivo e curatela di Delio Salottolo)" class="work-thumbnail" src="https://attachments.academia-assets.com/75801149/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63337327/G_Tarde_Futuri_possibili_Frammento_di_storia_futura_I_giganti_calvi_traduzione_saggio_introduttivo_e_curatela_di_Delio_Salottolo_">G. Tarde, Futuri possibili. Frammento di storia futura. I giganti calvi (traduzione, saggio introduttivo e curatela di Delio Salottolo)</a></div><div class="wp-workCard_item"><span>Futuri possibili. Frammento di storia futura. I giganti calvi</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Due scritti di Gabriel Tarde che si richiamano a vicenda, originale messa in opera della sua part...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Due scritti di Gabriel Tarde che si richiamano a vicenda, originale messa in opera della sua particolare filosofia, sociologia e psicologia. Nel primo scritto, Frammento di storia futura, una catastrofe ambientale costringe i pochi sopravvissuti a rifugiarsi nelle viscere della terra, dove costruiscono una nuova società, sviluppata secondo il modello tardiano. Una sorta di rovesciamento dell’ideale platonico dell’uscire dalla caverna, e un’immagine del futuro che, proprio perché già sempre possibile, non può attingere la perfezione. Nel secondo scritto, I giganti calvi, incontriamo e impariamo a conoscere la super-umanità del futuro, plasmata con pratiche eugenetiche a partire dall’invenzione “geniale” di un uomo solitario. In un mondo che si crede perfetto e che perfetto non può essere, la catastrofe è però sempre in agguato. Finzioni profonde e ironiche sui futuri possibili dell’umanità, questi scritti tardiani – tutti giocati tra creazione e catastrofe e in cui domina la contingenza – mostrano come la creatività sia un fatto di portata ontologica e lo sforzo di immaginare un futuro altro non sia soltanto un imperativo etico e politico, ma anche il modo migliore per realizzare la natura umana.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5670beff6e7d1338a3873bfcc61bbfa1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75801149,"asset_id":63337327,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75801149/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63337327"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63337327"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63337327; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=63337327]").text(description); $(".js-view-count[data-work-id=63337327]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 63337327; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='63337327']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 63337327, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5670beff6e7d1338a3873bfcc61bbfa1" } } $('.js-work-strip[data-work-id=63337327]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":63337327,"title":"G. Tarde, Futuri possibili. Frammento di storia futura. I giganti calvi (traduzione, saggio introduttivo e curatela di Delio Salottolo)","translated_title":"","metadata":{"abstract":"Due scritti di Gabriel Tarde che si richiamano a vicenda, originale messa in opera della sua particolare filosofia, sociologia e psicologia. Nel primo scritto, Frammento di storia futura, una catastrofe ambientale costringe i pochi sopravvissuti a rifugiarsi nelle viscere della terra, dove costruiscono una nuova società, sviluppata secondo il modello tardiano. Una sorta di rovesciamento dell’ideale platonico dell’uscire dalla caverna, e un’immagine del futuro che, proprio perché già sempre possibile, non può attingere la perfezione. Nel secondo scritto, I giganti calvi, incontriamo e impariamo a conoscere la super-umanità del futuro, plasmata con pratiche eugenetiche a partire dall’invenzione “geniale” di un uomo solitario. In un mondo che si crede perfetto e che perfetto non può essere, la catastrofe è però sempre in agguato. Finzioni profonde e ironiche sui futuri possibili dell’umanità, questi scritti tardiani – tutti giocati tra creazione e catastrofe e in cui domina la contingenza – mostrano come la creatività sia un fatto di portata ontologica e lo sforzo di immaginare un futuro altro non sia soltanto un imperativo etico e politico, ma anche il modo migliore per realizzare la natura umana.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Futuri possibili. Frammento di storia futura. I giganti calvi"},"translated_abstract":"Due scritti di Gabriel Tarde che si richiamano a vicenda, originale messa in opera della sua particolare filosofia, sociologia e psicologia. Nel primo scritto, Frammento di storia futura, una catastrofe ambientale costringe i pochi sopravvissuti a rifugiarsi nelle viscere della terra, dove costruiscono una nuova società, sviluppata secondo il modello tardiano. Una sorta di rovesciamento dell’ideale platonico dell’uscire dalla caverna, e un’immagine del futuro che, proprio perché già sempre possibile, non può attingere la perfezione. Nel secondo scritto, I giganti calvi, incontriamo e impariamo a conoscere la super-umanità del futuro, plasmata con pratiche eugenetiche a partire dall’invenzione “geniale” di un uomo solitario. In un mondo che si crede perfetto e che perfetto non può essere, la catastrofe è però sempre in agguato. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="16258666" id="introductionsbooksandacademicjournals"><div class="js-work-strip profile--work_container" data-work-id="41620218"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41620218/Quer_pasticciaccio_brutto_de_l_origine_del_linguaggio_umano"><img alt="Research paper thumbnail of Quer pasticciaccio brutto de l’origine del linguaggio umano" class="work-thumbnail" src="https://attachments.academia-assets.com/61776876/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41620218/Quer_pasticciaccio_brutto_de_l_origine_del_linguaggio_umano">Quer pasticciaccio brutto de l’origine del linguaggio umano</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There was a time when the study on the origin of human verbal language caused scandals and prohib...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There was a time when the study on the origin of human verbal<br />language caused scandals and prohibitions, as in 1866 when the Société de Linguistique de Paris forbade to present contributions on this issue. Nowadays, instead, this is one of the more controversial and widely studied topics, as if this question would hide some additional value, something that deals with the deep meaning of mankind and with its place in the world. Thus, since fossils can’t speak, and even the<br />monkeys, which are so close to us, do not seem to have any intention to do it, biologists, neuroscientists, palaeontologists, and philosophers discuss about it.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="931cc0055f04e1b7ae3adb4f43bcfed3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61776876,"asset_id":41620218,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61776876/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41620218"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41620218"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41620218; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41620218]").text(description); $(".js-view-count[data-work-id=41620218]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41620218; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41620218']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41620218, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "931cc0055f04e1b7ae3adb4f43bcfed3" } } $('.js-work-strip[data-work-id=41620218]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41620218,"title":"Quer pasticciaccio brutto de l’origine del linguaggio umano","translated_title":"","metadata":{"abstract":"There was a time when the study on the origin of human verbal\nlanguage caused scandals and prohibitions, as in 1866 when the Société de Linguistique de Paris forbade to present contributions on this issue. Nowadays, instead, this is one of the more controversial and widely studied topics, as if this question would hide some additional value, something that deals with the deep meaning of mankind and with its place in the world. Thus, since fossils can’t speak, and even the\nmonkeys, which are so close to us, do not seem to have any intention to do it, biologists, neuroscientists, palaeontologists, and philosophers discuss about it.","publication_date":{"day":null,"month":null,"year":2013,"errors":{}},"publication_name":"S\u0026F_scienzaefilosofia.it"},"translated_abstract":"There was a time when the study on the origin of human verbal\nlanguage caused scandals and prohibitions, as in 1866 when the Société de Linguistique de Paris forbade to present contributions on this issue. Nowadays, instead, this is one of the more controversial and widely studied topics, as if this question would hide some additional value, something that deals with the deep meaning of mankind and with its place in the world. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41620244"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41620244/Umano_troppo_poco_umano"><img alt="Research paper thumbnail of Umano, troppo (poco) umano?" class="work-thumbnail" src="https://attachments.academia-assets.com/61776909/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41620244/Umano_troppo_poco_umano">Umano, troppo (poco) umano?</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The expression “Anthropocene” hit the headlines when the chemist and Nobel Prize winner Paul Joze...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The expression “Anthropocene” hit the headlines when the chemist and Nobel Prize winner Paul Jozef Crutzen on 22nd February 2000, during a meeting of the scientific committee of the International Geosphere<br />Biosphere Program (IGBP), interrupted the interlocutors using for the first time this word, the only one capable of defining the impact that the<br />human species is having on the environment and on the biosphere. From that moment an important debate appares and it immediately went beyond the boundaries of the hard sciences to flow into different fields, from epistemology to anthropology, from philosophy to sociology of science, passingmthrough economics and politics.<br />The dossier of the n. 21/2019 of S&F_ intends to examine the<br />expression “Anthropocene” as a concept that refers both to an insufficiency of human being as we know it faced with the crisis<br />of the Modernity and its superabundance – an excess of intervention, in the sense of expropriation, exploitation and destruction of Nature, Earth and Other.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="49fe1dd027e59aaf4039d9080a9519a0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61776909,"asset_id":41620244,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61776909/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41620244"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41620244"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41620244; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41620244]").text(description); $(".js-view-count[data-work-id=41620244]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41620244; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41620244']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41620244, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "49fe1dd027e59aaf4039d9080a9519a0" } } $('.js-work-strip[data-work-id=41620244]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41620244,"title":"Umano, troppo (poco) umano?","translated_title":"","metadata":{"abstract":"The expression “Anthropocene” hit the headlines when the chemist and Nobel Prize winner Paul Jozef Crutzen on 22nd February 2000, during a meeting of the scientific committee of the International Geosphere\nBiosphere Program (IGBP), interrupted the interlocutors using for the first time this word, the only one capable of defining the impact that the\nhuman species is having on the environment and on the biosphere. From that moment an important debate appares and it immediately went beyond the boundaries of the hard sciences to flow into different fields, from epistemology to anthropology, from philosophy to sociology of science, passingmthrough economics and politics.\nThe dossier of the n. 21/2019 of S\u0026F_ intends to examine the\nexpression “Anthropocene” as a concept that refers both to an insufficiency of human being as we know it faced with the crisis\nof the Modernity and its superabundance – an excess of intervention, in the sense of expropriation, exploitation and destruction of Nature, Earth and Other.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"S\u0026F_scienzaefilosofia.it"},"translated_abstract":"The expression “Anthropocene” hit the headlines when the chemist and Nobel Prize winner Paul Jozef Crutzen on 22nd February 2000, during a meeting of the scientific committee of the International Geosphere\nBiosphere Program (IGBP), interrupted the interlocutors using for the first time this word, the only one capable of defining the impact that the\nhuman species is having on the environment and on the biosphere. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43468183"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43468183/Eva_Futura_tra_corpi_artificiali_e_corpi_naturali_Tecnologia_della_Liberazione_o_dellassoggettamento"><img alt="Research paper thumbnail of Eva Futura tra corpi "artificiali" e corpi "naturali": Tecnologia della Liberazione o dell'assoggettamento" class="work-thumbnail" src="https://attachments.academia-assets.com/63776039/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43468183/Eva_Futura_tra_corpi_artificiali_e_corpi_naturali_Tecnologia_della_Liberazione_o_dellassoggettamento">Eva Futura tra corpi "artificiali" e corpi "naturali": Tecnologia della Liberazione o dell'assoggettamento</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">THE FUTURE EVE BETWEEN ARTIFICIAL BODIES AND NATURAL BODIES: LIBERATION TECHNOLOGY OR SUBJECTION?...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">THE FUTURE EVE BETWEEN ARTIFICIAL BODIES AND NATURAL BODIES: LIBERATION TECHNOLOGY OR SUBJECTION? In the last thirty years the problematic relationship between body and machine has frequently been declined in the feminine, keeping the woman at the center, her specificity, her aesthetic characteristics, her reproductive capacity. This attempt of the overcoming the patriarchal symbolic order has increasingly confronted, on the one hand, with the need for a reorganization of knowledge-therefore, in an epistemological key, a specific attention to a demystification of the role of Science and Technology, going beyond nature and culture, and, on the other hand, with a need to deepen the devices of reification of female body. The dossier of the n. 23/2020 of S&F_ intends to examine this problematization by crossing a series of issues: the relationship between reproductive work and support technologies, the role of motherhood, where requests for technical and manipulative intervention and requests for new naturalization increasingly cross, the problem of medicalization and normalization and the production of docile subjects and populations, the central role of neoliberal reproductive technologies as the basis for an exploitative and patriarchal economics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="348a01de62346193e457a4d00988b92e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63776039,"asset_id":43468183,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63776039/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43468183"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43468183"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43468183; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43468183]").text(description); $(".js-view-count[data-work-id=43468183]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43468183; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43468183']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43468183, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "348a01de62346193e457a4d00988b92e" } } $('.js-work-strip[data-work-id=43468183]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43468183,"title":"Eva Futura tra corpi \"artificiali\" e corpi \"naturali\": Tecnologia della Liberazione o dell'assoggettamento","translated_title":"","metadata":{"abstract":"THE FUTURE EVE BETWEEN ARTIFICIAL BODIES AND NATURAL BODIES: LIBERATION TECHNOLOGY OR SUBJECTION? In the last thirty years the problematic relationship between body and machine has frequently been declined in the feminine, keeping the woman at the center, her specificity, her aesthetic characteristics, her reproductive capacity. This attempt of the overcoming the patriarchal symbolic order has increasingly confronted, on the one hand, with the need for a reorganization of knowledge-therefore, in an epistemological key, a specific attention to a demystification of the role of Science and Technology, going beyond nature and culture, and, on the other hand, with a need to deepen the devices of reification of female body. The dossier of the n. 23/2020 of S\u0026F_ intends to examine this problematization by crossing a series of issues: the relationship between reproductive work and support technologies, the role of motherhood, where requests for technical and manipulative intervention and requests for new naturalization increasingly cross, the problem of medicalization and normalization and the production of docile subjects and populations, the central role of neoliberal reproductive technologies as the basis for an exploitative and patriarchal economics.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"THE FUTURE EVE BETWEEN ARTIFICIAL BODIES AND NATURAL BODIES: LIBERATION TECHNOLOGY OR SUBJECTION? In the last thirty years the problematic relationship between body and machine has frequently been declined in the feminine, keeping the woman at the center, her specificity, her aesthetic characteristics, her reproductive capacity. This attempt of the overcoming the patriarchal symbolic order has increasingly confronted, on the one hand, with the need for a reorganization of knowledge-therefore, in an epistemological key, a specific attention to a demystification of the role of Science and Technology, going beyond nature and culture, and, on the other hand, with a need to deepen the devices of reification of female body. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49632733"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49632733/Sars_CoV_2_riflessioni_e_spunti_di_indagine_su_un_evento_epocale"><img alt="Research paper thumbnail of Sars-CoV-2: riflessioni e spunti di indagine su un evento epocale" class="work-thumbnail" src="https://attachments.academia-assets.com/67936384/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49632733/Sars_CoV_2_riflessioni_e_spunti_di_indagine_su_un_evento_epocale">Sars-CoV-2: riflessioni e spunti di indagine su un evento epocale</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In December 2019, the city of Wuhan in Hubei became the epicenter of an unprecedented health cris...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In December 2019, the city of Wuhan in Hubei<br />became the epicenter of an unprecedented health<br />crisis. SARS-CoV-2 is marking a watershed<br />moment for sapiens. On the one hand, we are<br />facing the most serious health emergency of the<br />21st century, on the other hand we are beginning<br />to experience the negative effects of our<br />development models that do not take into account<br />the welfare of non-human animals and the<br />systemic effect that our actions have on the<br />balance of the biosphere. In the contributions<br />hosted in this Dossier, the plurality of issues<br />raised by SARS-CoV-2 comes to light clearly and<br />distinctly. From bioethical questions to<br />biopolitical issues, including an in-depth<br />examination of the effects that the pandemic is<br />having on society and on the capacity for selfperception<br />of sapiens, we try to shed light on<br />the countless consequences that this pandemic<br />is bringing with it.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="08549d037129a801baf38295a11d7cef" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67936384,"asset_id":49632733,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67936384/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49632733"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49632733"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49632733; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49632733]").text(description); $(".js-view-count[data-work-id=49632733]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49632733; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49632733']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49632733, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "08549d037129a801baf38295a11d7cef" } } $('.js-work-strip[data-work-id=49632733]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49632733,"title":"Sars-CoV-2: riflessioni e spunti di indagine su un evento epocale","translated_title":"","metadata":{"abstract":"In December 2019, the city of Wuhan in Hubei\nbecame the epicenter of an unprecedented health\ncrisis. SARS-CoV-2 is marking a watershed\nmoment for sapiens. On the one hand, we are\nfacing the most serious health emergency of the\n21st century, on the other hand we are beginning\nto experience the negative effects of our\ndevelopment models that do not take into account\nthe welfare of non-human animals and the\nsystemic effect that our actions have on the\nbalance of the biosphere. In the contributions\nhosted in this Dossier, the plurality of issues\nraised by SARS-CoV-2 comes to light clearly and\ndistinctly. From bioethical questions to\nbiopolitical issues, including an in-depth\nexamination of the effects that the pandemic is\nhaving on society and on the capacity for selfperception\nof sapiens, we try to shed light on\nthe countless consequences that this pandemic\nis bringing with it.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"S\u0026F_scienzaefilosofia.it"},"translated_abstract":"In December 2019, the city of Wuhan in Hubei\nbecame the epicenter of an unprecedented health\ncrisis. SARS-CoV-2 is marking a watershed\nmoment for sapiens. On the one hand, we are\nfacing the most serious health emergency of the\n21st century, on the other hand we are beginning\nto experience the negative effects of our\ndevelopment models that do not take into account\nthe welfare of non-human animals and the\nsystemic effect that our actions have on the\nbalance of the biosphere. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67721636"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67721636/Eva_futura_tra_corpi_artificiali_e_corpi_naturali_Tecnologia_della_liberazione_o_dell_assoggettamento"><img alt="Research paper thumbnail of Eva futura tra corpi artificiali e corpi naturali. Tecnologia della liberazione o dell’assoggettamento?" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67721636/Eva_futura_tra_corpi_artificiali_e_corpi_naturali_Tecnologia_della_liberazione_o_dell_assoggettamento">Eva futura tra corpi artificiali e corpi naturali. Tecnologia della liberazione o dell’assoggettamento?</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">THE FUTURE EVE BETWEEN ARTIFICIAL BODIES AND NATURAL BODIES: LIBERATION TECHNOLOGY OR SUBJECTION?...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">THE FUTURE EVE BETWEEN ARTIFICIAL BODIES AND NATURAL BODIES: LIBERATION TECHNOLOGY OR SUBJECTION? In the last thirty years the problematic relationship between body and machine has frequently been declined in the feminine, keeping the woman at the center, her specificity, her aesthetic characteristics, her reproductive capacity. This attempt of the overcoming the patriarchal symbolic order has increasingly confronted, on the one hand, with the need for a reorganization of knowledge-therefore, in an epistemological key, a specific attention to a demystification of the role of Science and Technology, going beyond nature and culture, and, on the other hand, with a need to deepen the devices of reification of female body. The dossier of the n. 23/2020 of S&amp;amp;F_ intends to examine this problematization by crossing a series of issues: the relationship between reproductive work and support technologies, the role of motherhood, where requests for technical and manipulative intervention and requests for new naturalization increasingly cross, the problem of medicalization and normalization and the production of docile subjects and populations, the central role of neoliberal reproductive technologies as the basis for an exploitative and patriarchal economics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67721636"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67721636"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67721636; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67721636]").text(description); $(".js-view-count[data-work-id=67721636]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67721636; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67721636']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67721636, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=67721636]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67721636,"title":"Eva futura tra corpi artificiali e corpi naturali. Tecnologia della liberazione o dell’assoggettamento?","translated_title":"","metadata":{"abstract":"THE FUTURE EVE BETWEEN ARTIFICIAL BODIES AND NATURAL BODIES: LIBERATION TECHNOLOGY OR SUBJECTION? In the last thirty years the problematic relationship between body and machine has frequently been declined in the feminine, keeping the woman at the center, her specificity, her aesthetic characteristics, her reproductive capacity. This attempt of the overcoming the patriarchal symbolic order has increasingly confronted, on the one hand, with the need for a reorganization of knowledge-therefore, in an epistemological key, a specific attention to a demystification of the role of Science and Technology, going beyond nature and culture, and, on the other hand, with a need to deepen the devices of reification of female body. The dossier of the n. 23/2020 of S\u0026amp;amp;F_ intends to examine this problematization by crossing a series of issues: the relationship between reproductive work and support technologies, the role of motherhood, where requests for technical and manipulative intervention and requests for new naturalization increasingly cross, the problem of medicalization and normalization and the production of docile subjects and populations, the central role of neoliberal reproductive technologies as the basis for an exploitative and patriarchal economics.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"THE FUTURE EVE BETWEEN ARTIFICIAL BODIES AND NATURAL BODIES: LIBERATION TECHNOLOGY OR SUBJECTION? In the last thirty years the problematic relationship between body and machine has frequently been declined in the feminine, keeping the woman at the center, her specificity, her aesthetic characteristics, her reproductive capacity. This attempt of the overcoming the patriarchal symbolic order has increasingly confronted, on the one hand, with the need for a reorganization of knowledge-therefore, in an epistemological key, a specific attention to a demystification of the role of Science and Technology, going beyond nature and culture, and, on the other hand, with a need to deepen the devices of reification of female body. The dossier of the n. 23/2020 of S\u0026amp;amp;F_ intends to examine this problematization by crossing a series of issues: the relationship between reproductive work and support technologies, the role of motherhood, where requests for technical and manipulative intervention and requests for new naturalization increasingly cross, the problem of medicalization and normalization and the production of docile subjects and populations, the central role of neoliberal reproductive technologies as the basis for an exploitative and patriarchal economics.","internal_url":"https://www.academia.edu/67721636/Eva_futura_tra_corpi_artificiali_e_corpi_naturali_Tecnologia_della_liberazione_o_dell_assoggettamento","translated_internal_url":"","created_at":"2022-01-09T23:26:27.756-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":141687129,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Eva_futura_tra_corpi_artificiali_e_corpi_naturali_Tecnologia_della_liberazione_o_dell_assoggettamento","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":141687129,"first_name":"Delio","middle_initials":null,"last_name":"Salottolo","page_name":"DelioSalottolo","domain_name":"unior","created_at":"2020-01-12T02:10:45.558-08:00","display_name":"Delio Salottolo","url":"https://unior.academia.edu/DelioSalottolo"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory"},{"id":4005,"name":"Feminist Epistemology","url":"https://www.academia.edu/Documents/in/Feminist_Epistemology"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism"},{"id":39673,"name":"Feminism and Social Justice","url":"https://www.academia.edu/Documents/in/Feminism_and_Social_Justice"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67721690"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67721690/Ci%C3%B2_che_%C3%A8_morto_non_muoia_mai_Rimozione_e_risignificazione_della_morte_nel_contemporaneo"><img alt="Research paper thumbnail of Ciò che è morto non muoia mai (?). Rimozione e risignificazione della morte nel contemporaneo" class="work-thumbnail" src="https://attachments.academia-assets.com/78443556/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67721690/Ci%C3%B2_che_%C3%A8_morto_non_muoia_mai_Rimozione_e_risignificazione_della_morte_nel_contemporaneo">Ciò che è morto non muoia mai (?). Rimozione e risignificazione della morte nel contemporaneo</a></div><div class="wp-workCard_item"><span>S&F_scienzaefilosofia.it, 26</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What Is Dead May Never Die, the motto of the House of Greyjoy in "Game of Thrones", takes us back...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What Is Dead May Never Die, the motto of the House of Greyjoy in "Game of Thrones", takes us back to a time when death did not represent the dissolution of human existence, but the fulfillment of a destiny. At least, ritualized and celebrated, it implied the promise of remembrance and allowed one’s placement within a collective narrative. The same cannot be said of today's conception of death, no longer considered within a community dimension, but increasingly individualized. Its rites of passage, whether secular or religious, are increasingly stripped of sacredness. Death, today, does not represent, in common feeling, a completion, but only the end.The purpose of this Issue is to investigate the multiple philosophical, ethical and anthropological paths within which the theme of death is addressed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dfd800970a610e9dd084649ddd7185e0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78443556,"asset_id":67721690,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78443556/download_file?st=MTczMjUyNTAzOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67721690"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67721690"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67721690; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67721690]").text(description); $(".js-view-count[data-work-id=67721690]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67721690; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67721690']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67721690, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dfd800970a610e9dd084649ddd7185e0" } } $('.js-work-strip[data-work-id=67721690]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67721690,"title":"Ciò che è morto non muoia mai (?). 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