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type="button" id="M_KR5c0125_001" data-bs-toggle="dropdown" aria-expanded="false"></button> <ul class="dropdown-menu" aria-labelledby="M_KR5c0125_001"> <li><button class="dropdown-item" type="button" onclick="grComponentView('/Book/9366/KR5c0125_001?labelizedView=true', 'V_KR5c0125_001')">自动笺注</button></li> </ul> </div> <span class="text-muted">卷一</span> </div> <div class="mt-3 lh-lg" id="V_KR5c0125_001"> <div id='KR5c0125_001'><div id='page_1-1a' class='pageBreak'>卷一第 1a 页 WYG1055-0577c.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0577c.png' class='pageImage' />钦定四库全书<br />　列子卷一<br />　　　　　　　　　　　　晋　张湛　　注<br />　　　　　　　　　　　　唐　殷敬慎　释文<br />　　天瑞第一<span class='kanripoComment'>(夫巨细舛错脩短殊性虽天地之大群/品之众涉于有生之分关于动用之域)</span><br />　　<span class='kanripoComment'>(者存亡变化自然之符夫唯寂然至虚凝一/而不变者非阴阳之所终始四时之所迁革)</span><br />子列子<span class='kanripoComment'>(载子于姓上者首章或/是弟子之所记故也)</span>居郑圃<span class='kanripoComment'>(音布郑/有圃田)</span>四十年<br />人无识者<span class='kanripoComment'>(非形不与物接言不与物交不/知其德之至则同于不识者矣)</span>国君卿大夫<br /></div><div id='page_1-1b' class='pageBreak'>卷一第 1b 页 WYG1055-0577d.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0577d.png' class='pageImage' />视之犹众庶也<span class='kanripoComment'>(非自隔于物直言无是非/行无轨迹则物莫能知也)</span>国不足<span class='kanripoComment'>(年/饥)</span>将<br />嫁于卫<span class='kanripoComment'>(自家而出/谓之嫁)</span>弟子曰先生往无反期弟子敢有所<br />谒先生将何以教先生不闻壶丘子林之言乎<span class='kanripoComment'>(壶丘子/林列子)</span><br /><span class='kanripoComment'>(之/师)</span>子列子笑曰壶子何言哉<span class='kanripoComment'>(四时行百物生/岂假于言哉)</span>虽然夫子<br />尝语伯昏瞀<span class='kanripoComment'>(莫侯/反)</span>人吾侧闻之试以告女<span class='kanripoComment'>(伯昏列子之/友同学于壶)</span><br /><span class='kanripoComment'>(子不言自受教于壶/子者列子之谦言也)</span>其言曰有生<span class='kanripoComment'>(今块然/之形也)</span>不生<span class='kanripoComment'>(生物而/不自生)</span><br /><span class='kanripoComment'>(者/也)</span>有化<span class='kanripoComment'>(今存亡/变改也)</span>不化<span class='kanripoComment'>(化物而不/自化者也)</span>不生者能生生<span class='kanripoComment'>(不生者/固生物)</span><br /><span class='kanripoComment'>(之/宗)</span>不化者能化化<span class='kanripoComment'>(不化者固/化物之主)</span>生者不能不生化者不能<br /></div><div id='page_1-2a' class='pageBreak'>卷一第 2a 页 WYG1055-0578a.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0578a.png' class='pageImage' />不化<span class='kanripoComment'>(生者非能生而生化者非能化而化/也直自不得不生不得不化者也)</span>故常生常化<br /><span class='kanripoComment'>(涉于有动之分/者不得暂无也)</span>常生常化者无时不生无时不化<span class='kanripoComment'>(生化/相因)</span><br /><span class='kanripoComment'>(存亡往复/理无间也)</span>阴阳尔四时尔<span class='kanripoComment'>(阴阳四时节变化之物而复/属于有生之域者皆随此陶)</span><br /><span class='kanripoComment'>(运四时改而不停万/物化而不息者也)</span>不生者疑独<span class='kanripoComment'>(不生之主岂可实而/验哉疑其冥一而无)</span><br /><span class='kanripoComment'>(始终/也)</span>不化者往复<span class='kanripoComment'>(音服后不/音者仿此)</span>其际不可终<span class='kanripoComment'>(代谢无间形/气转续其道)</span><br /><span class='kanripoComment'>(不/终)</span>疑独其道不可穷<span class='kanripoComment'>(亦何以知其穷与不穷哉直自疑/其独立而不改周行而不殆也)</span><br />黄帝书曰谷神不死<span class='kanripoComment'>(古有此书今已不存夫谷虚而宅/有亦如庄子之称环中至虚无物)</span><br /><span class='kanripoComment'>(故谓谷神本自/无生故曰不死)</span>是谓玄牝<span class='kanripoComment'>(毗忍反老子有此一章王弼/注曰无形无影无逆无违处)</span><br /></div><div id='page_1-2b' class='pageBreak'>卷一第 2b 页 WYG1055-0578b.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0578b.png' class='pageImage' /><span class='kanripoComment'>(卑不动守静不衰谷以之成而不见其形/此至物也处卑而不可得名故谓之玄牝)</span>玄牝之门是<br />谓天地之根绵绵若存用之不勤<span class='kanripoComment'>(王弼曰门玄牝之所/由也本其所由与太)</span><br /><span class='kanripoComment'>(极同体故谓天地之根也欲言存邪不见其形欲言亡/邪万物以生故曰绵绵若存无物不成而不劳也故曰)</span><br /><span class='kanripoComment'>(不/勤)</span>故生物者不生化物者不化<span class='kanripoComment'>(庄子亦有此言向秀注/曰吾之生也非吾之所)</span><br /><span class='kanripoComment'>(生则生自生耳生生者岂有物哉故不生也吾之化也/非物之所化则化自化耳化化者岂有物哉无物也故)</span><br /><span class='kanripoComment'>(不化焉若使生物者亦生化物者亦化则与物俱化亦/奚异于物明夫不生不化者然后能为生化之本也)</span><br />自生自化自形自色自智自力自消自息<span class='kanripoComment'>(皆自尔耳岂/有尸而为之)</span><br /><span class='kanripoComment'>(者/哉)</span>谓之生化形色智力消息者非也<span class='kanripoComment'>(若有心于生化形/色则岂能官天地)</span><br /></div><div id='page_1-3a' class='pageBreak'>卷一第 3a 页 WYG1055-0578c.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0578c.png' class='pageImage' />　<span class='kanripoComment'>(而府万物瞻群/生而不匮乎)</span>子列子曰昔者圣人因阴阳以统天地<br /><span class='kanripoComment'>(天地者举形而言阴/阳者明其度数统理)</span>夫有形者生于无形<span class='kanripoComment'>(谓之生者则/不死无者则)</span><br /><span class='kanripoComment'>(不生故有无之不相生理既然矣则有何由而生忽尔/而自生忽尔而自生而不知其所以生不知所以生生)</span><br /><span class='kanripoComment'>(则本同于无本同于无而非无也此/明有形之自形无形以相形者也)</span>则天地安从生<span class='kanripoComment'>(天/地)</span><br /><span class='kanripoComment'>(无所从生/而自然生)</span>故曰有太易有太初有太始有太素<span class='kanripoComment'>(此明物/之自微)</span><br /><span class='kanripoComment'>(至著变化之/相因袭也)</span>太易者未见<span class='kanripoComment'>(贤遍反/注同)</span>气也<span class='kanripoComment'>(易者不穷滞之/称凝寂于太虚)</span><br /><span class='kanripoComment'>(之域将何所见耶如易系/之太极老氏之浑成也)</span>太初者气之始也<span class='kanripoComment'>(阴阳未判/即下句所)</span><br /><span class='kanripoComment'>(谓浑/沦也)</span>太始者形之始也<span class='kanripoComment'>(阴阳既判则/品物流形也)</span>太素者质之始也<br /></div><div id='page_1-3b' class='pageBreak'>卷一第 3b 页 WYG1055-0578d.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0578d.png' class='pageImage' /><span class='kanripoComment'>(质性也既为物矣则方员/刚柔静躁沈浮各有其性)</span>气形质具而未相离<span class='kanripoComment'>(此直论/气形质)</span><br /><span class='kanripoComment'>(不复说太易太易为三者/宗本于后句别自明之也)</span>故曰浑<span class='kanripoComment'>(音/魂)</span>沦<span class='kanripoComment'>(音论/下同)</span>浑沦者言<br />万物相浑沦而未相离<span class='kanripoComment'>(力智反/去也)</span>也<span class='kanripoComment'>(虽浑然一气不相离/散而三才之道实潜)</span><br /><span class='kanripoComment'>(兆乎其中沦/语之助也)</span>视之不见听之不闻循之不得故曰易也<br />易无形埒<span class='kanripoComment'>(不知此下一字老子曰视之不见名曰希如此曰/希而此易易亦希简之别称也大易之义如此)</span><br /><span class='kanripoComment'>(而已故能为万化宗/主冥一而不变者也)</span>易变而为一<span class='kanripoComment'>(所谓易者窈冥惚恍/不可变也一气恃之)</span><br /><span class='kanripoComment'>(而化故寄/名变耳)</span>一变而为七七变而为九九变者究也<span class='kanripoComment'>(究穷/也一)</span><br /><span class='kanripoComment'>(变而为七九不以次数/者全举阳数领其都会)</span>乃复变而为一一者形变之始<br /></div><div id='page_1-4a' class='pageBreak'>卷一第 4a 页 WYG1055-0579a.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0579a.png' class='pageImage' />也<span class='kanripoComment'>(既涉于有形之域理数相推自一之九九数既终乃/复反而为一反而为一归于形变之始此盖明变化)</span><br /><span class='kanripoComment'>(往复无/穷极)</span>清轻者上为天浊重者下为地<span class='kanripoComment'>(天地何邪直虚/实清浊之自分)</span><br /><span class='kanripoComment'>(判者耳此一章全/是周易乾凿度也)</span>冲和气者为人故天地⬤精万物化<br />生<span class='kanripoComment'>(推此言之则阴阳气遍交会而气和气/和而为人生人生则有所倚而立也)</span>子列子曰天<br />地无全功圣人无全能万物无全用<span class='kanripoComment'>(全犹/备也)</span>故天职生覆<br />地职形载圣职教化物职所宜<span class='kanripoComment'>(职主也生各有性/性各有所宜者也)</span>然则<br />天有所短地有所长圣有所否物有所通<span class='kanripoComment'>(夫体适于一/方者造馀涂)</span><br /><span class='kanripoComment'>(则阂矣王弼曰形必冇所分声必有所/属若温也则不能凉若宫也则不能商)</span>何则生覆者不<br /></div><div id='page_1-4b' class='pageBreak'>卷一第 4b 页 WYG1055-0579b.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0579b.png' class='pageImage' />能形载形载者不能教化教化者不能违所宜<span class='kanripoComment'>(顺之则/通也)</span><br />宜定者不出所位<span class='kanripoComment'>(皆有素分/不可逆也)</span>故天地之道非阴则阳圣<br />人之教非仁则义万物之宜非柔则刚此皆随所宜而<br />不能出所位者也<span class='kanripoComment'>(方圆静躁理不得兼然寻形即事则/名分不可相干任理之通方圆未必)</span><br /><span class='kanripoComment'>(相乖故二仪之德圣人之道焘育群生泽周万物尽其/清宁贞粹而已则殊涂融通动静澄一盖由圣人不逆)</span><br /><span class='kanripoComment'>(万物之性万物不犯圣人之化凡滞于一方/者形分之所阂耳道之所运常冥通而无待)</span>故有生者<br />有生生者有形者有形形者有声者有声声者有色者<br />有色色者有味者有味味者<span class='kanripoComment'>(形声色味皆忽尔而生不/能自生者也夫不能自生)</span><br /></div><div id='page_1-5a' class='pageBreak'>卷一第 5a 页 WYG1055-0579c.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0579c.png' class='pageImage' /><span class='kanripoComment'>(则无为之本无为之本则无留于一象无系/于一味故能为形气之主动必由之者也)</span>生之所生<br />者死矣而生生者未尝终形之所形者实矣而形形者<br />未尝有声之所声者闻矣而声声者未尝发色之所色<br />者彰矣而色色者未尝显味之所味者尝矣而味味者<br />未尝呈<span class='kanripoComment'>(夫尽于一形者皆随代谢而迁革矣/故生者必终而生生物者无变化也)</span>皆无为之<br />职也<span class='kanripoComment'>(至无者故能为/万变之宗主也)</span>能阴能阳能柔能刚能短能长<br />能圆能方能生能死能暑能凉能浮能沈能宫能商能<br />出能没能玄能黄能甘能苦能膻能香无知也无能也<br /></div><div id='page_1-5b' class='pageBreak'>卷一第 5b 页 WYG1055-0579d.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0579d.png' class='pageImage' />而无不知也而无不能也<span class='kanripoComment'>(知尽则无知能极则无能故/无所不知无所不能何晏道)</span><br /><span class='kanripoComment'>(论曰有之为有待无以生事而为事由无以成夫道之/而无语名之而无名视之而无形听之而无声则道之)</span><br /><span class='kanripoComment'>(全焉故能昭音向而出气物包形神而章光影玄以之/黑素以之白矩以之方规以之圆圆方得形而此无形)</span><br /><span class='kanripoComment'>(白黑得名而/此无名也)</span>子列子适卫食于道从者见百岁髑髅攓<br />蓬而指<span class='kanripoComment'>(攓音蹇/拔也)</span>顾谓弟子百丰曰唯子与彼知而未尝<br />生未尝死也<span class='kanripoComment'>(俱涉变化之涂则子生而彼死推之/至极之域则理既无生亦又无死也)</span>此过<br /><span class='kanripoComment'>(古卧/反)</span>养乎此过欢乎<span class='kanripoComment'>(遭形则不能不养遇生则不能不/欢此过误之徒非理之实当也)</span><br />种<span class='kanripoComment'>(章勇/反)</span>有几<span class='kanripoComment'>(居岂反○先问变化种数/凡有几条然后明之于下)</span>若䵷为鹑<span class='kanripoComment'>(事见/墨子)</span><br /></div><div id='page_1-6a' class='pageBreak'>卷一第 6a 页 WYG1055-0580a.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0580a.png' class='pageImage' />得水为㡭<span class='kanripoComment'>(音计司马彪云谓水/土之气相继而生也)</span>得水土之际则为䵷蠙<br /><span class='kanripoComment'>(步田反司马彪云物根在水土际布在水中就水土视/之不见钞之可得如张县在水中矣楚人谓之䵷蠙之)</span><br /><span class='kanripoComment'>(衣/)</span>之衣<span class='kanripoComment'>(衣犹/覆盖)</span>生于陵屯<span class='kanripoComment'>(音豚阜也○陵/屯高洁处也)</span>则为陵舄<span class='kanripoComment'>(此随/所生)</span><br /><span class='kanripoComment'>(之处而/变者也)</span>陵舄得郁栖则为乌足<span class='kanripoComment'>(此合而/相生也)</span>乌足之根为蛴<br />螬其叶为胡蝶<span class='kanripoComment'>(根本也叶散也言乌足为蛴/螬之本其末散化为胡蝶也)</span>胡蝶胥也<br /><span class='kanripoComment'>(胥皆也言/物皆化也)</span>化而为虫生灶下其状若脱<span class='kanripoComment'>(郭注尔雅云/脱谓剥皮也)</span>其<br />名曰鸲<span class='kanripoComment'>(音/衢)</span>掇<span class='kanripoComment'>(丁括反鸲掇虫名○此/一形之内变异者也)</span>鸲掇千日<span class='kanripoComment'>(千日/而死)</span>化<br />而为鸟其名曰乾馀骨乾馀骨之沫为斯弥<span class='kanripoComment'>(沫犹精/华生起)</span>斯<br /></div><div id='page_1-6b' class='pageBreak'>卷一第 6b 页 WYG1055-0580b.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0580b.png' class='pageImage' />弥为食醯<span class='kanripoComment'>(许兮反若酒上/蠛蠓也下同)</span>颐辂<span class='kanripoComment'>(上怡/下路)</span>食醯颐辂生乎食<br />醯黄軦<span class='kanripoComment'>(音咒颐辂黄/軦皆虫名)</span>食醯黄軦生乎九猷<span class='kanripoComment'>(李云九当作/久久老也猷)</span><br /><span class='kanripoComment'>(虫名/也)</span>九猷生乎瞀<span class='kanripoComment'>(茂谋/二音)</span>芮<span class='kanripoComment'>(音蚋小/虫也)</span>瞀芮生乎腐<span class='kanripoComment'>(音/渐)</span>蠸<span class='kanripoComment'>(音/权)</span><br /><span class='kanripoComment'>(一音欢谓瓜中黄甲虫也○/此皆死而更生之一形者也)</span>羊肝化为地皋马血之为<br />转邻也<span class='kanripoComment'>(说文作㷠又作磷皆鬼火也/淮南子云血为燐也音吝)</span>人血之为野火也<br /><span class='kanripoComment'>(此皆一形之/内自变化也)</span>鹞之为鹯鹯之为布谷布谷久复为鹞也<br />燕之为蛤也田鼠之为鹑也朽瓜之为鱼也老韭之为<br />苋也老羭<span class='kanripoComment'>(音/俞)</span>之为猿也<span class='kanripoComment'>(羭牝/羊也)</span>鱼卵之为虫<span class='kanripoComment'>(此皆无所因/感自然而变)</span><br /></div><div id='page_1-7a' class='pageBreak'>卷一第 7a 页 WYG1055-0580c.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0580c.png' class='pageImage' /><span class='kanripoComment'>(者/也)</span>亶爰<span class='kanripoComment'>(上蝉/下袁)</span>之兽自孕而生曰𩔖<span class='kanripoComment'>(亶音蝉山海经云亶/爰之山有兽其状如)</span><br /><span class='kanripoComment'>(狸而有发其名曰𩔖/自为牝牡相生也)</span>河泽之鸟视而生曰鹢<span class='kanripoComment'>(五历反○/此相视而)</span><br /><span class='kanripoComment'>(生者也庄子曰白鹢相视/眸子不运而风化之也)</span>纯雌其名大⬤纯雄其名稚<br /><span class='kanripoComment'>(古稚/字)</span>蜂<span class='kanripoComment'>(司马彪云稚蜂细⬤者取桑虫祝之使似己子/也○⬤龟鳖之𩔖也稚小也此无雌雄而自化)</span><br /><span class='kanripoComment'>(上言虫兽之理既然下/明人道亦有如此者也)</span>思士不妻而感思女不夫而孕<br /><span class='kanripoComment'>(大荒经曰有思幽之国思士不妻思女不夫精/气潜感不假交接而生子也此亦白鹢之𩔖也)</span>后稷生<br />乎巨迹<span class='kanripoComment'>(传记云高辛氏之妃名姜嫄见大人迹好而履/之如有人理感已者遂孕因生后稷长而贤乃)</span><br /><span class='kanripoComment'>(为尧佐即/周祖也)</span>伊尹生乎空桑<span class='kanripoComment'>(博记曰伊尹母居伊水之上/既孕梦有神告之曰旧水出)</span><br /></div><div id='page_1-7b' class='pageBreak'>卷一第 7b 页 WYG1055-0580d.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0580d.png' class='pageImage' /><span class='kanripoComment'>(而东走无顾明日视旧出水告其邻东走十里而顾其/邑尽为水身因化为空桑有莘氏女子采桑得婴儿于)</span><br /><span class='kanripoComment'>(空桑之中故命之曰伊尹而献其/君令庖人养之长而贤为殷汤相)</span>厥昭生乎湿<span class='kanripoComment'>(此因蒸/润而生)</span><br />醯鸡生乎酒<span class='kanripoComment'>(此因酸/气而生)</span>羊奚比<span class='kanripoComment'>(音/毗)</span>乎不笋<span class='kanripoComment'>(此异𩔖而/相亲比也)</span>久竹<br />生青宁<span class='kanripoComment'>(因于林/薮而生)</span>青宁生程<span class='kanripoComment'>(自从继至于程皆生生之物/蛇鸟虫兽之属言其变化无)</span><br /><span class='kanripoComment'>(常或以形而变或死而更/生终始相因无穷已也)</span>程生马马生人人久入于机<br />万物皆出于机皆入于机<span class='kanripoComment'>(夫生死变化胡可测哉生于/此者或死于彼死于彼者或)</span><br /><span class='kanripoComment'>(生于此而形生之主未尝暂无是以圣人知生不常存/死不永灭一气之变所适万形万形万化而不化者存)</span><br /><span class='kanripoComment'>(归于不化故谓之机机者群有之始动之/所宗故出无入有散有反无靡不由之也)</span>黄帝书曰形<br /></div><div id='page_1-8a' class='pageBreak'>卷一第 8a 页 WYG1055-0581a.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0581a.png' class='pageImage' />动不生形而生影声动不生声而生响<span class='kanripoComment'>(夫冇形必有影/有声必有响此)</span><br /><span class='kanripoComment'>(自然而并生俱出而俱没岂有相资前后之差哉郭象/注庄子论之详矣而世之谈者以形动而影随声出而)</span><br /><span class='kanripoComment'>(响应圣人则之以为喻明物动则失/本静则归根不复曲通影响之义也)</span>无动不生无而生<br />有<span class='kanripoComment'>(有之为有恃无以生言生必由无而无不生有此/运通之功必赖于无故生动之称因事而立耳)</span>形<br />必终者也天地终乎与我偕终<span class='kanripoComment'>(料巨细计修短则与我/殊矣会归于终理固无)</span><br /><span class='kanripoComment'>(差/也)</span>终进乎不知也<span class='kanripoComment'>(进当为尽此书尽字例多作进也聚/则成形散则为终此世之所谓终始)</span><br /><span class='kanripoComment'>(也然则聚者以形实为始以离散为终散者以虚漠为/始以形实为终故迭相与为终始而理实无终无始者)</span><br /><span class='kanripoComment'>(也/)</span>道终乎本无始进乎本不久<span class='kanripoComment'>(久当为有无始故/不终无有故不尽)</span>有生<br /></div><div id='page_1-8b' class='pageBreak'>卷一第 8b 页 WYG1055-0581b.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0581b.png' class='pageImage' />则复于不生有形则复于无形<span class='kanripoComment'>(生者反终形者反/虚自然之数也)</span>不生<br />者<span class='kanripoComment'>(此不生者先有其/生然后之于死灭)</span>非本不生者也<span class='kanripoComment'>(本不生者初/自无生无灭)</span>无形<br />者<span class='kanripoComment'>(此无形亦先有其/形然后之于离散)</span>非本无形者也<span class='kanripoComment'>(本无形者初自无/聚无散者也夫生)</span><br /><span class='kanripoComment'>(生物者不生形形物者无形故能生形万物于我体无/变今谓既生既形而复反于无生无形者此故存亡之)</span><br /><span class='kanripoComment'>(往复尔非始终/之不变者也)</span>生者理之必终者也终者不得不终亦<br />如生者之不得不生<span class='kanripoComment'>(生者不生而自生故虽生而不知/所以生不知所以生则生不可绝)</span><br /><span class='kanripoComment'>(不知所以死则/死不可禦也)</span>而欲⬤其生画其终惑于数也<span class='kanripoComment'>(画亡/也)</span>精<br />神者天之分骨骸者地之分属天清而散属地浊而聚<br /></div><div id='page_1-9a' class='pageBreak'>卷一第 9a 页 WYG1055-0581c.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0581c.png' class='pageImage' />精神离形各归其真<span class='kanripoComment'>(天分归天地分/归地各反其本)</span>故谓之鬼鬼归也<br />归其真宅<span class='kanripoComment'>(真宅太/虚之域)</span>黄帝曰精神入其门骨骸反其根我<br />尚何存<span class='kanripoComment'>(何生之无形何形之无气何气之无灵然则心/智形骸阴阳之一体遍积之一气及其离形归)</span><br /><span class='kanripoComment'>(根则反其真宅/而我无物焉)</span>人自生至终大化有四<span class='kanripoComment'>(其间迁易无时/暂停四者盖举)</span><br /><span class='kanripoComment'>(大较而/言者也)</span>婴孩也少壮也老耄也死亡也其在婴孩气专<br />志一和之至也物不伤焉德莫加焉<span class='kanripoComment'>(老子曰含德之/厚比于赤子)</span>其<br />在少壮则血气飘溢欲虑充起物所攻焉德故衰焉<span class='kanripoComment'>(处/力)</span><br /><span class='kanripoComment'>(竞之地物/所不与也)</span>其在老耄则欲虑柔焉体将休焉物莫先焉<br /></div><div id='page_1-9b' class='pageBreak'>卷一第 9b 页 WYG1055-0581d.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0581d.png' class='pageImage' /><span class='kanripoComment'>(休息也已无竞/心则物不与争)</span>虽未及婴孩之全方于少壮间矣其在<br />死亡也则之于息焉反其极矣孔子游于太山见荣启<br />期行乎郕<span class='kanripoComment'>(音成鲁/邑名)</span>之野鹿裘带索<span class='kanripoComment'>(先各/反)</span>鼓琴而歌孔子<br />问曰先生所以乐<span class='kanripoComment'>(音洛/下同)</span>何也对曰吾乐甚多天生万物<br />唯人为贵而吾得为人是一乐也<span class='kanripoComment'>(推此而言明人之神/气与众生不殊所适)</span><br /><span class='kanripoComment'>(者异故形猊不一是以荣启期深测倚伏之缘洞/识幽显之验故忻遇人形兼得男贵岂孟浪而言)</span>男女<br />之别<span class='kanripoComment'>(彼列/反)</span>男尊女卑故以男为贵吾既得为男矣是二<br />乐也<span class='kanripoComment'>(人之将生男女亦无/定分故复喜得男身)</span>人生有不见日月不免襁褓<br /></div><div id='page_1-10a' class='pageBreak'>卷一第 10a 页 WYG1055-0582a.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0582a.png' class='pageImage' />者吾既已行年九十矣是三乐也贫者士之常也死者<br />人之终也处常得终当何忧哉孔子曰善乎能自宽者<br />也<span class='kanripoComment'>(不能都忘忧乐善其/能推理自宽慰者耳)</span>林𩔖年且百岁<span class='kanripoComment'>(书传无闻盖/古之隐者也)</span>底<br />春被裘拾遗穗于故畦<span class='kanripoComment'>(收刈后田中/弃谷拾之也)</span>并歌并进孔子适<br />卫望之于野顾谓弟子曰彼叟可与言者试往讯之子<br />贡请行逆之垄端面之而叹曰先生曾不悔乎而行歌<br />拾穗林𩔖行不留歌不辍子贡叩之不已乃仰而应<span class='kanripoComment'>(于/證)</span><br /><span class='kanripoComment'>(反/)</span>曰吾何悔邪子贡曰先生少不勤行<span class='kanripoComment'>(下孟反/下同)</span>长不竞<br /></div><div id='page_1-10b' class='pageBreak'>卷一第 10b 页 WYG1055-0582b.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0582b.png' class='pageImage' />时老无妻子死期将至亦有何乐而拾穗行歌乎林𩔖<br />笑曰吾之所以为乐人皆有之而反以为忧<span class='kanripoComment'>(我所以为/乐者人人)</span><br /><span class='kanripoComment'>(皆同但未能触事/而夷故无暂欢)</span>少不勤行长不竞时故能寿若此<span class='kanripoComment'>(不/勤)</span><br /><span class='kanripoComment'>(行则遗名誉不竞时则无利欲二者不/存于胸中则百年之寿不祈而自获也)</span>老无妻子死期<br />将至故乐若此<span class='kanripoComment'>(所谓乐天知/命故无忧也)</span>子贡曰寿者人之情死者<br />人之恶子以死为乐何也林𩔖曰死之与生一往一反<br />故死于是者安知不生于彼故吾知其不相若矣吾又<br />安知营营而求生非惑乎亦又安知吾今之死不愈昔<br /></div><div id='page_1-11a' class='pageBreak'>卷一第 11a 页 WYG1055-0582c.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0582c.png' class='pageImage' />之生乎<span class='kanripoComment'>(寻此旨则存亡/往复无穷已也)</span>子贡闻之不喻其意还以告夫<br />子夫子曰吾知其可与言果然然彼得之而不尽者也<br /><span class='kanripoComment'>(卒然闻林𩔖之言盛以为已造极矣而夫子方谓未尽/夫尽者无所不尽亦无所尽然后尽理都全耳今方对)</span><br /><span class='kanripoComment'>(无于有去彼取此则不得不觉内外之异然所不尽者/亦少许处耳若夫万变玄一彼我两忘即理自夷而实)</span><br /><span class='kanripoComment'>(无所遣夫冥内游外同于人/群者岂有尽与不尽者乎)</span>子贡倦于学告仲尼曰愿<br />有所息<span class='kanripoComment'>(学者所以求复其初乃至/于厌倦则自然之理⬤矣)</span>仲尼曰生无所息<span class='kanripoComment'>(劳/知)</span><br /><span class='kanripoComment'>(虑役支体此生者之/事庄子曰生为徭役)</span>子贡曰然则赐息无所乎仲尼曰<br />有焉耳望其圹<span class='kanripoComment'>(音旷墓/穴也)</span>睪<span class='kanripoComment'>(音/皋)</span>如也宰如也坟如也鬲<span class='kanripoComment'>(音/历)</span><br /></div><div id='page_1-11b' class='pageBreak'>卷一第 11b 页 WYG1055-0582d.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0582d.png' class='pageImage' /><span class='kanripoComment'>(形如鼎/又音隔)</span>如也则知所息矣<span class='kanripoComment'>(见其坟壤鬲异则知息之/有所庄子曰死为休息也)</span>子<br />贡曰大哉死乎君子息焉小人伏焉<span class='kanripoComment'>(乐天知命泰然以/待终君子之所以)</span><br /><span class='kanripoComment'>(息去离忧苦昧然而/死小人之所以伏也)</span>仲尼曰赐汝知之矣人胥知生之<br />乐未知生之苦知老之惫未知老之佚知死之恶未知<br />死之息也<span class='kanripoComment'>(庄子曰太块载我以形劳我/以生佚我以老息我以死耳)</span>晏子曰善哉古<br />之有死也<span class='kanripoComment'>(生死古今所同而独善古之死/者明古人不乐生而恶死也)</span>仁者息焉不<br />仁者伏焉<span class='kanripoComment'>(修身慎行恒怀兢惧此仁者之所忧贪欲纵/肆常无厌足此不仁者之所苦唯死而后休)</span><br /><span class='kanripoComment'>(息寝/伏之)</span>死也者德之徼<span class='kanripoComment'>(音/叫)</span>也<span class='kanripoComment'>(德者得也徼者归/也言各得其所归)</span>古者谓死<br /></div><div id='page_1-12a' class='pageBreak'>卷一第 12a 页 WYG1055-0583a.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0583a.png' class='pageImage' />人为归人夫言死人为归人则生人为行人矣行而不<br />知归失家者也一人失家一世非之天下失家莫知非<br />焉<span class='kanripoComment'>(此众寡相倾者也晏子儒墨为家重/形生者不辨有此言假托所称耳)</span>有人去乡土离<br />六亲废家业游于四方而不归者何人哉世必谓之为<br />狂荡之人矣又有人钟贤世<span class='kanripoComment'>(钟贤世宜/言重形生)</span>矜巧能修名誉<br />誇张于世而不知已者亦何人哉世必以为智谋之士<br />此二者胥失者也<span class='kanripoComment'>(此二者虽行事小异/而并不免于溺丧也)</span>而世与一不与<br />一唯圣人知所与知所去<span class='kanripoComment'>(邱吕反注同○以生死为寤/寐者与之溺丧忘归者去之)</span><br /></div><div id='page_1-12b' class='pageBreak'>卷一第 12b 页 WYG1055-0583b.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0583b.png' class='pageImage' />或谓子列子曰子奚贵虚列子曰虚者无贵也<span class='kanripoComment'>(凡贵名/之所以)</span><br /><span class='kanripoComment'>(生必谓去彼而取此是我而非物今有无两忘万/异冥一故谓之虚虚既虚矣贵贱之名将何所生)</span>子列<br />子曰非其名也<span class='kanripoComment'>(事有实著非假/名而后得也)</span>莫如静莫如虚静也虚<br />也得其居矣取也与也失其所矣<span class='kanripoComment'>(夫虚静之理非心虑/之表形骸之外求而)</span><br /><span class='kanripoComment'>(得之即我之性内安诸已则自然真全矣故物以全者/皆由虚静故得其所安所以败者皆由动求故失其所)</span><br /><span class='kanripoComment'>(处/)</span>事之破毁<span class='kanripoComment'>(音/毁)</span>而后有舞仁义者弗能复也<span class='kanripoComment'>(当为之于/未有治之)</span><br /><span class='kanripoComment'>(于未乱乃至亏丧凋残方欲鼓舞仁/义以求反性命之极者未之得也)</span>粥<span class='kanripoComment'>(音/育)</span>熊<span class='kanripoComment'>(周文王师/封于楚著)</span><br /><span class='kanripoComment'>(子书二/十二篇)</span>曰运转亡已天地密移畴觉之哉<span class='kanripoComment'>(此则庄子舟/壑之义孔子)</span><br /></div><div id='page_1-13a' class='pageBreak'>卷一第 13a 页 WYG1055-0583c.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0583c.png' class='pageImage' /><span class='kanripoComment'>(曰日夜无隙丘以是徂夫万物与化为体体化而迁化/不暂停物岂守故故向之形生非今形生俯仰之间而)</span><br /><span class='kanripoComment'>(已涉万变气散形朽非一旦顿至而昧者操必/化之器托不停之运自谓变化可逃不亦悲乎)</span>故物损<br />于彼者盈于此成于此者亏于彼<span class='kanripoComment'>(所谓川竭谷虚/邱夷渊实也)</span>损盈<br />成亏随世随死<span class='kanripoComment'>(此世亦/宜言生)</span>往来相接间不可省畴觉之哉<br /><span class='kanripoComment'>(成者方自谓成而已亏矣/生者方自谓生潜已死矣)</span>凡一气不顿进一形不顿亏<br />亦不觉其成不觉其亏<span class='kanripoComment'>(皆在冥中而潜化/固非耳目所瞻察)</span>亦如人自世<br /><span class='kanripoComment'>(音/生)</span>至老猊色智态亡日不异皮肤爪发随世<span class='kanripoComment'>(音生/下同)</span>随落<br />非婴孩时有停而不易也<span class='kanripoComment'>(形色发肤有精粗者新故相/换犹不可识况妙于此者乎)</span><br /></div><div id='page_1-13b' class='pageBreak'>卷一第 13b 页 WYG1055-0583d.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0583d.png' class='pageImage' />间不可觉俟至后知杞国有人忧天地崩坠身亡所寄<br />废寝食者又有忧彼之所忧者因往晓之<span class='kanripoComment'>(彼之所忧者/惑矣而复以)</span><br /><span class='kanripoComment'>(不惑忧彼之所惑不忧彼之所/忧喻积惑弥深何能相喻也)</span>曰天积气耳亡处亡气<br />若屈伸呼吸终日在天中行止奈何忧崩坠乎<span class='kanripoComment'>(夫天之/苍苍非)</span><br /><span class='kanripoComment'>(䃘然之质则所谓天者岂但远而无所极邪自/地而上则皆天矣故俯仰喘息未始离天也)</span>其人曰<br />天果积气日月星宿<span class='kanripoComment'>(音秀/下同)</span>不当坠邪晓之者曰日月星<br />宿亦积气中之有光耀者<span class='kanripoComment'>(气亦何所不胜虽天地之大/犹自安于太虚之域况乃积)</span><br /><span class='kanripoComment'>(气相举/者也)</span>只使坠亦不能有所中<span class='kanripoComment'>(丁仲/反)</span>伤其人曰奈地坏<br /></div><div id='page_1-14a' class='pageBreak'>卷一第 14a 页 WYG1055-0584a.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0584a.png' class='pageImage' />何晓者曰地积块耳充塞四虚亡处亡块若躇步跐<span class='kanripoComment'>(音/此)</span><br />蹈<span class='kanripoComment'>(徒到反四字/皆践踏之猊)</span>终日在地上行止奈何忧其坏其人⬤<br /><span class='kanripoComment'>(音释/下同)</span>然大喜<span class='kanripoComment'>(舍宜作释此/书释字作⬤)</span>晓之者亦⬤然大喜<span class='kanripoComment'>(此二人/一以必)</span><br /><span class='kanripoComment'>(败为忧一以必全为喜此未知所以为忧喜/也而互相慰喻使自解释固未免于大惑也)</span>长庐子闻<br />而笑之曰虹蜺也云雾也风雨也四时也此积气之成<br />乎天者也山岳也河海也金石也火木也此积形之成<br />乎地者也知积气也知积块也奚谓不坏<span class='kanripoComment'>(夫混然未判/则天地一气)</span><br /><span class='kanripoComment'>(万物一形分而为天地散而为万/物此盖离合之殊异形气之虚实)</span>夫天地空中之一细<br /></div><div id='page_1-14b' class='pageBreak'>卷一第 14b 页 WYG1055-0584b.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0584b.png' class='pageImage' />物有中之最巨者难终难穷此固然矣难测难识此固<br />然矣忧其坏者诚为大<span class='kanripoComment'>(音/泰)</span>远言其不坏者亦为未是天<br />地不得不坏则会归于坏遇其坏时奚为不忧哉<span class='kanripoComment'>(此知/有始)</span><br /><span class='kanripoComment'>(之必终有形之必败而不识休戚/与阴阳升降器质与天地显没也)</span>子列子闻而笑曰言<br />天地坏者亦谬言天地不坏者亦谬坏与不坏吾所不<br />能知也虽然彼一也此一也<span class='kanripoComment'>(彼一谓不坏者也此一谓/坏者也若其不坏则与人)</span><br /><span class='kanripoComment'>(偕全若其坏也则与人偕/亡何为欣戚于其间哉)</span>故生不知死死不知生来不<br />知去去不知来坏与不坏吾何容心哉<span class='kanripoComment'>(生之不知死犹/死之不知生故)</span><br /></div><div id='page_1-15a' class='pageBreak'>卷一第 15a 页 WYG1055-0584c.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0584c.png' class='pageImage' /><span class='kanripoComment'>(当其成也莫知其毁及其毁也亦何知其成此去来之/见验成败之明徵而我皆即之情无彼此何处容其心)</span><br /><span class='kanripoComment'>(乎/)</span>舜问乎丞曰道可得而有乎<span class='kanripoComment'>(舜欲明群有皆同于无/故举道以为发问之端)</span><br />曰汝身非汝有也汝何得有夫道<span class='kanripoComment'>(郭象曰夫身者非汝/所能有也块然而自)</span><br /><span class='kanripoComment'>(有耳有非所/有而况无哉)</span>舜曰吾身非吾有孰有之哉<span class='kanripoComment'>(据有此身/故重发问)</span>曰<br />是天地之委形也<span class='kanripoComment'>(是一气之/偏积者也)</span>生非汝有是天地之委和<br />也<span class='kanripoComment'>(积和故/成生耳)</span>性命非汝有是天地之委顺也<span class='kanripoComment'>(积顺故有存/亡耳郭象曰)</span><br /><span class='kanripoComment'>(若身是汝有则美恶死生当制之由汝令气聚而生汝/不能禁也气散而死汝不能止也明其委结而自成非)</span><br /><span class='kanripoComment'>(汝之/有也)</span>孙子非汝有是天地之委蜕<span class='kanripoComment'>(音/税)</span>也<span class='kanripoComment'>(气自委结而蝉/蜕耳若是汝有)</span><br /></div><div id='page_1-15b' class='pageBreak'>卷一第 15b 页 WYG1055-0584d.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0584d.png' class='pageImage' /><span class='kanripoComment'>(则男女多少/亦当由汝也)</span>故行不知所往处不知所持食不知所以<br /><span class='kanripoComment'>(皆在自尔中来/非知而为之也)</span>天地强阳气也又胡可得而有邪<span class='kanripoComment'>(天地/即复)</span><br /><span class='kanripoComment'>(委结中之最大者也今行处食息皆彊阳气之所运动/岂识其所以然彊阳犹刚实也非刚实理之至反之虚)</span><br /><span class='kanripoComment'>(和之极则无形无生不死不终则性命何所委顺/子孙何所委蜕行处何所止泊饮食何所因假也)</span>齐之<br />国氏大富宋之向氏大贫自宋之齐请其术国氏告之<br />曰吾善为盗始吾为盗也一年而给二年而足三年大<br />壤<span class='kanripoComment'>(如掌反/又作攘)</span>自此以往施<span class='kanripoComment'>(以智反/延也)</span>及州闾向氏大喜喻其<br />为盗之言而不喻其为盗之道遂踰垣凿室手目所及<br /></div><div id='page_1-16a' class='pageBreak'>卷一第 16a 页 WYG1055-0585a.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0585a.png' class='pageImage' />亡<span class='kanripoComment'>(音无/下同)</span>不探也未及时以赃获罪没其先居之财向氏<br />以国氏之谬已也往而怨之国氏曰若为盗若何向氏<br />言其状国氏曰嘻<span class='kanripoComment'>(音熙哀/痛之声)</span>若失为盗之道至此乎今将<br />告若矣吾闻天有时地有利<span class='kanripoComment'>(谓春秋冬夏/方土出有也)</span>吾盗天地之<br />时利云雨之滂<span class='kanripoComment'>(普浪/反)</span>润山泽之产育以生吾禾殖吾稼<br />筑吾垣建吾⬤陆盗禽兽水盗鱼鳖亡非盗也夫禾稼<br />土木禽兽鱼鳖皆天之所生岂吾之所有<span class='kanripoComment'>(天尚不能自/生岂能生物)</span><br /><span class='kanripoComment'>(人尚不能自有岂能有物/此乃明其自生自有也)</span>然吾盗天而亡殃<span class='kanripoComment'>(天亡其施/我公其心)</span><br /></div><div id='page_1-16b' class='pageBreak'>卷一第 16b 页 WYG1055-0585b.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0585b.png' class='pageImage' /><span class='kanripoComment'>(何往而/有怨哉)</span>夫金玉珍宝谷帛财货人之所聚岂天之所与<br /><span class='kanripoComment'>(天尚不能与岂人所能/聚此亦明其自能自聚)</span>若盗之而获罪孰怨哉<span class='kanripoComment'>(人有其/财我犯)</span><br /><span class='kanripoComment'>(其私所/以致咎)</span>向氏大惑以为国氏之重罔已也过东郭先生<br />问焉东郭先生曰若一身庸非盗乎盗阴阳之和以成<br />若生载若形况外物而非盗哉<span class='kanripoComment'>(若其有盗邪则我身即/天地之一物不得私而)</span><br /><span class='kanripoComment'>(有之若其无盗邪/则外内不得异也)</span>诚然天地万物不相离<span class='kanripoComment'>(力智/反)</span>也认<span class='kanripoComment'>(音/仞)</span><br />而有之皆惑也<span class='kanripoComment'>(夫天地万物之都称万物天地之别名/虽复各私其身理不相离认而有之心)</span><br /><span class='kanripoComment'>(之惑也因此而言夫天地委形非我有也饬爱色猊矜/伐智能已为惑矣至于甚者横认外物以为已有乃标)</span><br /></div><div id='page_1-17a' class='pageBreak'>卷一第 17a 页 WYG1055-0585c.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0585c.png' class='pageImage' /><span class='kanripoComment'>(名氏以自异倚亲族以自固整章服以耀物藉名位以/动众封殖财货树立权党终身欣玩莫由自悟故老子)</span><br /><span class='kanripoComment'>(曰吾所以有大患为吾身庄子曰百骸六藏吾谁与为/亲领斯旨也则方寸与太虚齐空形骸与万物俱有也)</span><br />国氏之盗公道也故亡殃若之盗私心也故得罪<span class='kanripoComment'>(公者/对私)</span><br /><span class='kanripoComment'>(之名无私则公名灭矣今以犯天/者为公犯人者为私于理未至)</span>有公私者亦盗也<span class='kanripoComment'>(直/所)</span><br /><span class='kanripoComment'>(犯之异耳/未为非盗)</span>亡公私者亦盗也<span class='kanripoComment'>(一身不得不有财物不得/不聚复欲遣之非能即而)</span><br /><span class='kanripoComment'>(无心/者也)</span>公公私私天地之德<span class='kanripoComment'>(生即天地之一理身即天地/之一物今所爱吝复是爱吝)</span><br /><span class='kanripoComment'>(天地之间生身耳事无/公私理无爱吝者也)</span>知天地之德者孰为盗邪孰为<br />不盗邪<span class='kanripoComment'>(天地之德何邪自然而已自然而已何所历其/公私之名公私之名既废盗与不盗理无差也)</span><br /></div><div id='page_1-17b' class='pageBreak'>卷一第 17b 页 WYG1055-0585d.png</div><div class='kanripoPage pageHasImage'><img src='https://c.cnkgraph.com/kanripoimgs/KR5c0125/WYG1055/WYG1055-0585d.png' class='pageImage' />　<br />　<br />　<br />　<br />　<br />　<br />　<br />　列子卷一<br /><br /></div></div> </div> </div> <div class="offcanvas offcanvas-end" tabindex="-1" id="referedData" aria-labelledby="referedDataLabel" style="min-width: 50%;"> <div class="offcanvas-header border-bottom border-info"> <h5 class="offcanvas-title" id="referedDataLabel"></h5> <button type="button" class="btn-close text-reset" data-bs-dismiss="offcanvas" aria-label="Close"></button> </div> <div class="offcanvas-body bg-default"> <div class="container" id="referedContent"></div> </div> </div> </main> 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书库 释文 卷一

书库释文卷一