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NIKE - Greek Goddess of Victory (Roman Victoria)

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height:250px;" id="proper-ad-theoi_leaderboard"> <script> propertag.cmd.push(function() { proper_display('theoi_leaderboard'); }); </script> </div> </div></div> </header> <main class="col-md-8 col-xs-12" id="main"> <section id="directory" name="directory"><span class="mobile-hidden"><a href="../">Greek Mythology</a> &gt;&gt; </span><!-- InstanceBeginEditable name="Directory" --><a href="../greek-mythology/greek-gods.html">Greek Gods</a> &gt;&gt; <a href="../greek-mythology/olympian-gods.html">Olympian Gods</a> &gt;&gt; Nike<!-- InstanceEndEditable --></section> <h1><!-- InstanceBeginEditable name="Title" -->NIKE<!-- InstanceEndEditable --></h1> <div class="row names-row"> <div class="col-sm-3 col-xs-6 names-box"> <h5>Greek Name</h5> <!-- InstanceBeginEditable name="NameGreek" --> <p class="names-greek">&Nu;&iota;&kappa;&eta;</p> <!-- InstanceEndEditable --></div> <div class="col-sm-3 col-xs-6 names-box"> <h5><!-- InstanceBeginEditable name="NameHeading1" -->Transliteration<!-- InstanceEndEditable --></h5> <!-- InstanceBeginEditable name="NameTransliteration" --> <p>Nik&ecirc;</p> <!-- InstanceEndEditable --></div> <div class="col-sm-3 col-xs-6 names-box"> <h5><!-- InstanceBeginEditable name="NameHeading2" -->Roman Name<!-- InstanceEndEditable --></h5> <!-- InstanceBeginEditable name="NameLatin" --> <p>Victoria</p> <!-- InstanceEndEditable --></div> <div class="col-sm-3 col-xs-6 names-box"> <h5><!-- InstanceBeginEditable name="NameHeading3" -->Translation<!-- InstanceEndEditable --></h5> <!-- InstanceBeginEditable name="NameTranslation" --> <p>Victory (<em>nik&ecirc;</em>)</p> <!-- InstanceEndEditable --></div> </div> <!-- InstanceBeginEditable name="Introduction" --> <figure class="image-main image-main-325"><a href="../Gallery/T24.1.html"><img src="../image/T24.1Nike.jpg" class="img-responsive center-block" alt="Nike goddess of victory | Athenian red-figure lekythos C5th B.C. | Blanton Museum of Art, University of Texas"></a> <figcaption>Nike holding lyre, Athenian red-figure lekythos C5th B.C., <a href="http://blantonmuseum.org/" target="_blank">Blanton Museum of Art</a></figcaption> </figure> <p>NIKE (Nic&eacute;) was the winged goddess of victory--victory both in war and in peaceful competition. When <a href="../Olympios/Zeus.html">Zeus</a> was gathering allies at the start of the <a href="../Titan/Titanes.html">Titan War</a>, Styx brought her four children Nike (Victory), Zelos (Rivalry), Kratos (Cratus Strength) and Bia (Force) into the god's service. Nike was appointed his charioteer and together the four became sentinels of Zeus' throne.</p> <p>Nike was depicted in ancient Greek vase painting with a variety of attributes including a wreath or sash to crown a victor, an <em>oinochoe</em> and <em>phiale</em> (bowl and cup) for libations, a <em>thymiaterion</em> (incense burner), an altar, and a lyre for the celebration of victory in song.<br> In scenes of the War of the Giants she appears as the charioteer of Zeus. In mosaic art and coins Nike is often shown holding a palm branch as a symbol of victory.</p> <p>Nike was closely identified with the goddess <a href="../Olympios/Athena.html">Athena</a> and at times was little more than an attribute of the goddess. Nike was sometimes multiplied into a host of Nikai (Nicae, Victories).</p> <hr> <!-- InstanceEndEditable --> <!-- InstanceBeginEditable name="Family" --> <h2 id="Family">FAMILY OF NIKE</h2> <h3>PARENTS</h3> <p>[1] <a href="../Titan/TitanPallas.html">PALLAS</a> &amp; <a href="../Khthonios/PotamosStyx.html">STYX</a> <span class="family-refs">(Hesiod Theogony 383, Bacchylides Frag 11 &amp; Ep 2, Apollodorus 1.9, Hyginus Preface)</span><br> [2] <a href="../Olympios/Ares.html">ARES</a> <span class="family-refs">(Homeric Hymn 8 to Ares)</span></p> <hr> <!-- InstanceEndEditable --> <!-- InstanceBeginEditable name="Encyclopedia" --> <h2 id="Encyclopedia">ENCYCLOPEDIA</h2> <p>NICE (Nik&ecirc;). 1. The goddess of victory, or, as the Romans called her, Victoria, is described as a daughter of Pallas and Styx, and as a sister of Zelus (zeal), Cratos (strength), and Bia (force). At the time when Zeus entered upon the fight against the Titans, and called upon the gods for assistance, Nice and her two sisters were the first that came forward, and Zeus was so pleased with their readiness, that he caused them ever after to live with him in Olympus. (Hes. <em>Theog.</em> 382, &amp;c.; Apollod. i. 2. &sect; 2.) Nice had a celebrated temple on the acropolis of Athens, which is still extant and in excellent preservation. (Paus. i. 22. &sect; 4. iii. 15. &sect; 5.) She is often seen represented in ancient works of art, especially together with other divinities, such as Zeus and Athena, and with conquering heroes whose horses she guides. In her appearance she resembles Athena, but has wings, and carries a palm or a wreath, and is engaged in raising a trophy, or in inscribing the victory of the conqueror on a shield. (Paus. v. 10. &sect; 2. 11. &sect;&sect; 1, 2, .vi. 18. &sect; 1.)</p> <p>2. Nice also occurs as a surname of Athena, under which the goddess had a sanctuary on the acropolis of Megara. (Paus. i. 42. &sect; 4; Eurip. <em>Ion,</em> 1529.) </p> <p><em>Source: Dictionary of Greek and Roman Biography and Mythology.</em></p> <hr> <!-- InstanceEndEditable --> <!-- InstanceBeginEditable name="Quotes" --> <h2>CLASSICAL LITERATURE QUOTES</h2> <h3 id="Parentage">PARENTAGE OF NIKE</h3> <figure class="image-main image-main-400"><a href="../Gallery/T24.6.html"><img src="../image/T24.6Nike.jpg" class="img-responsive center-block" alt="Nike pouring libations | Athenian red-figure nolan amphora C5th B.C. | Tampa Museum of Art"></a> <figcaption>Nike pouring libations, Athenian red-figure nolan amphora C5th B.C., <a href="http://tampamuseum.org/" target="_blank">Tampa Museum of Art</a></figcaption> </figure> <p><span class="quote-greek">Hesiod, Theogony 383 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) :</span><br> &quot;And Styx the daughter of Okeanos (Oceanus) was joined to Pallas and bare Zelos (Emulation) and trim-ankled Nike (Victory) in the house. Also she brought forth Kratos (Cratus, Strength) and Bia (Force), wonderful children.&quot;</p> <p><span class="quote-greek">Homeric Hymn 8 to Ares 4 (trans. Evelyn-White) (Greek epic C7th - 4th B.C.) :</span><br> &quot;[Ares] father of warlike (<em>eupolemos</em>) Nike, ally of Themis.&quot;</p> <p><span class="quote-greek">Bacchylides, Fragment 11 (trans. Campbell, Vol. Greek Lyric IV) (Greek lyric C5th B.C.) :</span><br> &quot;Nike . . . daughter of thick-tressed, right-judging Styx.&quot;</p> <p><span class="quote-greek">Bacchylides, Epigrams 2 : </span><br> &quot;Far-famed daughter of Pallas, lady Nike.&quot;<span class="quote-greek"></span></p> <p><span class="quote-greek">Pseudo-Apollodorus, Bibliotheca 1. 9 (trans. Aldrich) (Greek mythographer C2nd A.D.) :</span><br> &quot;Nike, Kratos (Cratus), Zelos (Zelus), and Bia were born to Pallas and Styx.&quot;</p> <p><span class="quote-latin">Pseudo-Hyginus, Preface (trans. Grant) (Roman mythographer C2nd A.D.) :</span><br> &quot;From Pallas the giant and Styx [were born] : Scylla, Vis (Force) [Bia], Invidia (Jealousy) [Zelos], Potestas (Power) [Kratos], Victoria (Victory) [Nike].&quot;</p> <hr> <h3 id="Titanes">NIKE &amp; THE WAR OF THE TITANS</h3> <p><span class="quote-greek">Hesiod, Theogony 383 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) :</span><br> &quot;And Styx the daughter of Okeanos (Oceanus) was joined to Pallas and bare Zelos (Emulation) and trim-ankled Nike (Victory) in the house. Also she brought forth Kratos (Cratus, Strength) and Bia (Force), wonderful children. These have no house apart from Zeus, nor any dwelling nor path except that wherein God leads them, but they dwell always with Zeus the loud-thunderer. For so did Styx the deathless daughter of Okeanos plan on that day when the Olympian Lightener called all the deathless gods to great Olympos (Olympus), and said that whosoever of the gods would fight with him against the Titanes (Titans), he would not cast him out from his rights, but each should have the office which he had before amongst the deathless gods. And he declared that he who was without office and rights as is just. So deathless Styx came first to Olympos with her children through the wit of her dear father. And Zeus honoured her, and gave her very great gifts, for her he appointed to be the great oath of the gods, and her children to live with him always. And as he promised, so he performed fully unto them all.&quot;</p> <p><span class="quote-greek">Pseudo-Apollodorus, Bibliotheca 1. 9 (trans. Aldrich) (Greek mythographer C2nd A.D.) :</span><br> &quot;Nike, Kratos (Cratus), Zelos (Zelus), and Bia were born to Pallas and Styx. Zeus instituted and oath to be sworn by the waters of Styx that flowed from a rock in Haides' realm, an honor granted in return for the help she and her children gave him against the Titanes (Titans).&quot;</p> <p><span class="quote-greek">Bacchylides, Fragment 11 (trans. Campbell, Vol. Greek Lyric IV) (Greek lyric C5th B.C.) :</span><br> &quot;Nike (Victory) . . . in gold-rich Olympos you stand beside Zeus and judge the outcome of prowess for immortals and mortals.&quot;</p> <hr> <h3 id="Typhoeus">NIKE, ZEUS &amp; THE GIANT TYPHOEUS</h3> <figure class="image-main image-main-62pct"><a href="../Gallery/T24.2.html"><img src="../image/T24.2Nike.jpg" class="img-responsive center-block" alt="Nike and the chariot of Zeus | Athenian red-figure amphora C4th B.C. | Mus茅e du Louvre, Paris"></a> <figcaption>Nike and the chariot of Zeus, Athenian red-figure amphora C4th B.C., <a href="http://www.louvre.fr/" target="_blank">Mus茅e du Louvre</a></figcaption> </figure> <p><span class="quote-greek">Nonnus, Dionysiaca 2. 205 ff (trans. Rouse) (Greek epic C5th A.D.) :</span><br> &quot;[When the monster Typhoeus besieged Olympos (Olympus), all the gods fled except for Zeus and Nike :] Zeus was alone, when Nike (Victory) came to comfort him, scoring the high paths of the air with her shoe. She had the form of Leto; and while she armed her father, she made him a speech full of reproaches with guileful lips : &lsquo;Lord Zeus! Stand up as champion of your own children! Let me never see Athene mingled with Typhon [Typhoeus], she who knows not the way of a man with a maid! Make not a mother of the unmothered! Fight, brandish your lightning, the fiery spear of Olympos! Gather once more your clouds, lord of the rain! For the foundations of the steadfast universe are already shaking under Typhon's hands: the four blended elements are melted! Deo [Demeter] has renounced her harvests. Hebe has left her cup, Ares has thrown down his spear, Hermes has dropped his staff, Apollon has cast away his harp, and taken a swan's form, and flown off on the wing, leaving his winged arrows behind! Aphrodite, the goddess who brings wedlock to pass, has gone a wandering, and the universe is without seed. The bonds indissoluble of harmony are dissolved, leaving behind his generative arrows, the adorner of brides, he the all-mastering, the unmastered! And your fiery Hephaistos (Hephaestus) has left his favourite Lemnos, and dragging unruly knees, look how slowly he keeps his unsteady course! See a great miracle--I pity your Hera, though she hates me sure enough! What--is your begetter [Kronos (Cronus)] to come back into the assembly of the stars? May that never be, I pray! Even if I am called a Titenis, I wish to see no Titan lords of Olympos, but you and your children. Take your lordly thunderbolt and champion chaste Artemis.&rsquo;&quot;</p> <p><span class="quote-greek">Nonnus, Dionysiaca 2. 358 &amp; 2. 475 ff : </span><br> &quot;[The monster Typhoeus engaged Zeus in battle :] Eris (Strife) was Typhon's escort in the mellay, Nike (Victory) led Zeus into battle . . . impartial Enyo held equal balance between the two sides, between Zeus and Typhon, while the thunderbolts with booming shots revel like dancers in the sky.&quot;</p> <p><span class="quote-greek">Nonnus, Dionysiaca 2. 414 ff : </span><br> &quot;[In the battle between Zeus and Typhoeus :] Nike (Victory) lifted her shield and held it before Zeus : Enyo countered with a shout, and Ares made a din.&quot;</p> <p><span class="quote-greek">Nonnus, Dionysiaca 2. 699 ff : </span><br> &quot;Zeus Kronides (Cronides) . . . swiftly turned his golden chariot toward the round of the ethereal stars, while Nike by his side drove her father's team with the heavenly whip.&quot;</p> <p><span class="quote-greek">Nonnus, Dionysiaca 5. 88 ff : </span><br> &quot;[At the wedding of Kadmos (Cadmus) and Harmonia :] Nike (Victory) turned a tripling foot for the pleasure of Zeus, and stood as bridesmaid crying triumph for Kadmos the god's champion [i.e. who had assisted him in his conflict with the monster Typhoeus]; about the bridebed she wove the wedding song with her virgin voice, and moved her gliding steps in the pretty circles of the dance, while she fluttered her wings, shamesfast beside the wings of the Erotes (Loves).&quot;</p> <hr> <h3 id="Contests">NIKE GODDESS OF VICTORY IN CONTESTS</h3> <figure class="image-main image-main-400"><a href="../Gallery/T24.4.html"><img src="../image/T24.4Nike.jpg" class="img-responsive center-block" alt="Nike holding victory-sash | Athenian red-figure amphora C5th B.C. | Mus茅e du Louvre, Paris"></a> <figcaption>Nike holding victory-sash, Athenian red-figure amphora C5th B.C., <a href="http://www.louvre.fr/" target="_blank">Mus茅e du Louvre</a></figcaption> </figure> <p><span class="quote-greek">Pindar, Isthmian Ode 2. 26 ff (trans. Conway) (Greek lyric C6th to 5th B.C.) :</span><br> &quot;When golden Nike (Victory) nursed him [the victorious athlete] on her bosom in their land.&quot;</p> <p><span class="quote-greek">Simonides, Fragment (trans. Campbell, Vol. Greek Lyric III) (Greek lyric C6th to 5th B.C.) :</span><br> &quot;To win glory, stepping into the chariot of honoured Nike (Victory): for to one man only does the goddess grant to jump into her great carriage.&quot;</p> <p><span class="quote-greek">Bacchylides, Fragment 3 (trans. Campbell, Vol. Greek Lyric IV) (Greek lyric C5th B.C.) :</span><br> &quot;Hiero's swift horses, Olympic runners: they sped in the company of pre-eminent Nikai (Nicae, Victories) and Aglaiai (Aglaeae, Glories) by the wide-eddying Alpheus [during the Olympic Games].&quot;</p> <p><span class="quote-greek">Bacchylides, Fragment 6 :</span><br> &quot;Thanks to Nike (Victory) the hymn of song-ruling Ourania (Urania) gives praise in an ode sung before your house.&quot;</p> <p><span class="quote-greek">Bacchylides, Fragment 10 :</span><br> &quot;Golden blessed Nike (Victory).&quot;</p> <p><span class="quote-greek">Bacchylides, Fragment 10 :</span><br> &quot;As by the grace of Nike (Victory) you bound your blond head with flowers, when [he won the contest in the Games].&quot;</p> <p><span class="quote-greek">Bacchylides, Fragment 11 :</span><br> &quot;Nike (Victory), giver of sweetness, to you the father, son of Ouranos (Uranus), on his high bench has granted glorious honour, so that in gold-rich Olympos you stand beside Zeus and judge the outcome of prowess for immortals and mortals: be gracious, daughter of thick-tressed, right-judging Styx; it is thanks to you that Metapontion . . . is now filled with the celebrations and festivities of strong-limbed youths, and they sing the praises of the Pythian victor.&quot;</p> <p><span class="quote-greek">Bacchylides, Fragment 13 :</span><br> &quot;By the altar of Zeus, best ruler, the flowers of glory-bringing Nike [i.e. the victory crown of the Games] nourish for men--a few mortals--a golden reputation conspicuous in their life-time always; and when the dark-blue cloud of death covers them there is left behind undying fame for the deed well done.&quot;</p> <p><span class="quote-greek">Bacchylides, Fragment 12 :</span><br> &quot;Lady Nike (Victory) orders me to go to Aigina's blessed island and adorn its god-built city [with victory-songs].&quot;</p> <p><span class="quote-greek">Bacchylides, Epigrams 2 :</span><br> &quot;Far-famed daughter of Pallas, lady Nike, may you always look with favour on the lovely chorus of the Karthaians (Carthaeans) the sons of Kranaus (Cranaus) and in the pastimes of the Mousai (Muses) crown Bakkhylides (Bacchylides) of Keos (Ceos) with many garlands.&quot;</p> <p><span class="quote-greek">Aristophanes, Birds 574 ff (trans. O'Neill) (Greek comedy C5th to 4th B.C.) :</span><br> &quot;[On winged gods :] Hermes is a god and has wings and flies, and so do many other gods. First of all, Nike (Victory) flies with golden wings, Eros (Love) is undoubtedly winged too, and Iris (Messenger) is compared by Homer to a timorous dove.&quot;</p> <p><span class="quote-latin">Ovid, Metamorphoses 6. 82 (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) :</span><br> &quot;[In the contest between Athena and Poseidon for the dominion of Athens :] She shows an olive tree, springing pale-green with berries on the boughs; the gods admire; Victoria (Victory) [Nike] ends the work.&quot;</p> <hr> <h3 id="War">NIKE GODDESS OF VICTORY IN WAR</h3> <figure class="image-main image-main-400"><a href="../Gallery/T24.5.html"><img src="../image/T24.5Nike.jpg" class="img-responsive center-block" alt="Nike pouring libations | Athenian red-figure lekythos C5th B.C. | Harvard Art Museums, Cambridge"></a> <figcaption>Nike pouring libations, Athenian red-figure lekythos C5th B.C., <a href="http://www.harvardartmuseums.org/" target="_blank">Harvard Art Museums</a></figcaption> </figure> <p><span class="quote-greek">Homeric Hymn 8 to Ares 4 (trans. Evelyn-White) (Greek epic C7th - 4th B.C.) :</span><br> &quot;[Ares god of war] father of warlike (<em>eupolemos</em>) Nike, ally of Themis.&quot;</p> <p><span class="quote-greek">Simonides, Fragment 15 (trans. Campbell, Vol. Greek Lyric III) (Greek lyric C6th to 5th B.C.) :</span><br> &quot;The Greeks, having driven out the Persians by the might of Nike (Victory) and the work of Ares (War).&quot;</p> <p><span class="quote-greek">Orphic Hymn 33 to Nike (trans. Taylor) (Greek hymns C3rd B.C. to 2nd A.D.) :</span><br> &quot;O powerful Nike (Victory), by men desired, with adverse breasts to dreadful fury fired, thee I invoke, whose might alone can quell contending rage and molestation fell. &lsquo;Tis thine in battle to confer the crown, the victor's prize, the mark of sweet renown; for thou rulest all things.&quot;</p> <p><span class="quote-latin">Ovid, Metamorphoses 8. 12 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) :</span><br> &quot;The fate of war [between Megara and Krete (Crete)] hung in the balance, and on doubtful wings long hovered Victoria (Victory) [Nike] between each side.&quot;</p> <p><span class="quote-other">Suidas s.v. Nike Athena (trans. Suda On Line) (Byzantine Greek Lexicon C10th A.D.) :</span><br> &quot;Nike Athena : Alternatively [she stands] allegorically for the notion that even winning is completely dependent on thought; for thought contributes to victory, but being thoughtless and impetuous while fighting leads to defeat. When she has wings she symbolizes that aspect of the mind that is sharp and, so to speak, swift-winged; but when she is depicted without wings she represents that aspect of it that is peaceful and quiet and civil, that by which the things of the earth flourish, a boon of which the pomegranate in her right hand is a representation. Just as the helmet in her left [is a representation] of battle. Thus she has the same capability as Athena.&quot;</p> <hr> <h3 id="Hymns">HYMNS TO NIKE </h3> <p><span class="quote-greek">Orphic Hymn 33 to Nike (trans. Taylor) (Greek hymns C3rd B.C. to 2nd A.D.) :</span><br> &quot;To Nike (Victory), Fumigation from Manna. O powerful Nike, by men desired, with adverse breasts to dreadful fury fired, thee I invoke, whose might alone can quell contending rage and molestation fell. 'Tis thine in battle to confer the crown, the victor's prize, the mark of sweet renown; for thou rulest all things, Nike divine! And glorious strife, and joyful shouts are thine. Come, mighty Goddess, and thy suppliant bless, with sparkling eyes, elated with success; may deeds illustrious thy protection claim, and find, led on by thee, immortal fame.&quot;</p> <hr> <h3 id="Cult">CULT &amp; STATUES OF NIKE</h3> <figure class="image-main image-main-375"><a href="../Gallery/S29.1.html"><img src="../image/S29.1Nike.jpg" class="img-responsive center-block" alt="Nike of Brescia or Vittoria Alata | Greco-Roman bronze statue C1st B.C. | Santa Giulia City Museum, Brescia"></a> <figcaption>&quot;Nike of Brescia&quot; or &quot;Vittoria Alata&quot;, Greco-Roman bronze statue C1st B.C., Santa Giulia City Museum, Brescia</figcaption> </figure> <h4>I. ATHENS Chief City of Attica (Southern Greece)</h4> <p> <span class="quote-greek">Pausanias, Description of Greece 1. 22. 4 (trans. Jones) (Greek travelogue C2nd A.D.) :</span><br> &quot;On the right of the gateway [of the Akropolis (Acropolis) in Athens] is a temple of Nike Apteron (Wingless).&quot;</p> <p><span class="quote-greek">Pausanias, Description of Greece 1. 24. 7 :</span><br> &quot;The statue of Athena [on the Akropolis in Athens] is upright with a tunic reaching to her feet . . . She holds a statue of Nike (Victory) about four cubits high, and in the other hand a spear.&quot;</p> <p><span class="quote-greek">Pausanias, Description of Greece 3. 15. 7 :</span><br> &quot;[At Sparta in Lakedaimonia (Lacedaemonia)] is an old image of Enyalios [Ares] in fetter. The idea the Lakedaimonians express by this image is the same as the Athenians express by their Wingless Nike; the former think that Enyalios will never run away from them, being bound in the fetters, while the Athenians think that Nike, having no wings, will always remain where she is. In this fashion, and with such a belief, have these cities set up the wooden images.&quot;</p> <p><span class="quote-greek">Pausanias, Description of Greece 4. 36. 6 :</span><br> &quot;The Athenians dedicated a bronze statue of Nike also on the acropolis as a memorial of the events of Sphakteria (Sphacteria) [their victory over the Spartans].&quot;</p> <p><span class="quote-greek">Pausanias, Description of Greece 5. 26. 6 :</span><br> &quot;The wooden image at Athens called Nike Apteron (Wingless Victory).&quot;</p> <p><span class="quote-other">Suidas s.v. Nike Athena (trans. Suda On Line) (Byzantine Greek Lexicon C10th A.D.) :</span><br> &quot;Nike Athena: Lykourgos (Lycurgus) in the [speech] <em>On the Priestess</em> [mentions her]. That the xoanon of Nike, wingless, holding a pomegranate in her right hand and a helmet in her left, was worshipped by the Athenians Heliodoros the Periegete has shown in the first book of his <em>On the Akropolis</em>. Alternatively [she stands] allegorically for the notion that even winning is completely dependent on thought; for thought contributes to victory, but being thoughtless and impetuous while fighting leads to defeat. When she has wings she symbolizes that aspect of the mind that is sharp and, so to speak, swift-winged; but when she is depicted without wings she represents that aspect of it that is peaceful and quiet and civil, that by which the things of the earth flourish, a boon of which the pomegranate in her right hand is a representation. Just as the helmet in her left [is a representation] of battle. Thus she has the same capability as Athena.&quot;</p> <h4>II. PIRAEUS (PEIRAIOS) Town of Attica (Southern Greece)</h4> <p><span class="quote-greek">Pausanias, Description of Greece 1. 1. 3 (trans. Jones) (Greek travelogue C2nd A.D.) :</span><br> &quot;[In the temple of Zeus at Peiraios (Piraeus) in Attika :] The images are of bronze; Zeus holds a staff and a Nike.&quot;</p> <h4>III. TITANE Town of the Argolis (Southern Greece) </h4> <p><span class="quote-greek">Pausanias, Description of Greece 2. 11. 8 :</span><br> &quot;In the gable [of the temple of Asklepios (Asclepius) at Titane in Argolis] at the ends are figures of Herakles and of Nikai (Nicae, Victories).&quot;</p> <h4>IV. SPARTA Chief City of Lacedaemonia (Southern Greece) </h4> <p><span class="quote-greek">Pausanias, Description of Greece 3. 17. 4 :</span><br> &quot;The west portico [of the temple of Athene (Athena) in Sparta, Lakedaimonia] has two eagles, and upon them are two Nikai (Nicae, Victories). Lysander dedicated them to commemorate both his exploits [war victories].&quot;</p> <h4>V. OLYMPIA Sanctuary in Elis (Southern Greece)</h4> <p><span class="quote-greek">Pausanias, Description of Greece 5. 11. 1 :</span><br> &quot;In his [the statue of Zeus in his temple at Olympia] right hand he carried a Nike, which, like the statue, is of ivory and gold; she wears a ribbon and--on her head--a garland . . . There are four Nikai (Nicae, Victories), represented as dancing women, one at each foot of the throne, and two others at the base of each foot.&quot;</p> <p><span class="quote-greek">Pausanias, Description of Greece 5. 10. 4 :</span><br> &quot;At Olympia . . . a Nike, also gilt, is set in about the middle of the pediment [of the temple of Zeus].&quot;</p> <p><span class="quote-greek">Pausanias, Description of Greece 5. 14. 8 :</span><br> &quot;[At Olympia] is an altar of . . . . Zeus Purifier, one of Nike.&quot;</p> <p><span class="quote-greek">Pausanias, Description of Greece 5. 17. 3 :</span><br> &quot;[In the temple of Hera at Olympia :] Here too have been dedicted [statues of] Leto, Tykhe (Tyche), Dionysos and a winged Nike.&quot;</p> <p><span class="quote-greek">Pausanias, Description of Greece 5. 26. 1 :</span><br> &quot;The Dorian Messenians who received Naupaktos [in a victory in war] from the Athenians dedicated at Olympia the image of Nike (Victory) upon the pillar.&quot;</p> <p><span class="quote-greek">Pausanias, Description of Greece 5. 26. 6 - 7 :</span><br> &quot;Beside the Athena [statue at Olympia] has been set up a Nike. The Mantineans [of Arkadia] dedicated it, but they do not mention the ware in the inscription. Kalamis (Calamis) is said to have made it without wings in imitation of the wooden image at Athens called Nike Apteron (Wingless Victory).&quot;</p> <p><span class="quote-greek">Pausanias, Description of Greece 6. 18. 1 :</span><br> &quot;[At Olympia :] There is also a bronze statue of Kratisthenes (Cratisthenes) of Kyrene (Cyrene), on the chariot stand Nike and Kratisthenes himself. It is thus plain that his victory was in the chariot-race.&quot;</p> <h4>VI. THESPIAE Town in Boeotia (Central Greece) </h4> <p><span class="quote-greek">Pausanias, Description of Greece 9. 27. 5 :</span><br> &quot;Not far from the marketplace [at Thespiae, Boiotia (Boeotia)] is a Nike of bronze and a small temple of the Mousai (Muses). In it are small images made of stone.&quot;</p> <h4>VII. SYRAKOUSA Town in Sikelia (Sicily) (Southern Italy)</h4> <p><span class="quote-latin">Cicero, De Natura Deorum 3. 34 (trans. Rackham) (Roman rhetorician C1st B.C.) :</span><br> &quot;Also he [the historic Sicilian tyrant Dionysius of Syracuse] have no scruples in removing the little gold images of Nike (Victory) and the gold cups and crowns carried in the outstretched hands of statues [of the gods].&quot;</p> <hr> <div class="video-ads"> <div id='div-gpt-ad-1534358649203-0' style='height:438px; width:643px; margin: 10px auto;'><script>googletag.cmd.push(function() { googletag.display('div-gpt-ad-1534358649203-0'); });</script></div> <div id='div-gpt-ad-1534358677220-0' style='height:250px; width:300px; margin: 10px auto;'><script>googletag.cmd.push(function() {googletag.display('div-gpt-ad-1534358677220-0'); });</script></div> </div> <h2 id="Gallery">ANCIENT GREEK &amp; ROMAN ART</h2> <div class="row thumbnails-row"> <div class="col-sm-3 col-xs-6"> <div class="thumbnail"><a href="../Gallery/T24.2.html"><img src="../image/thumbT24.2.jpg" alt="Thumbnail Nike &amp; Chariot of Zeus"></a> <div class="caption"> <h3>T24.2 Nike &amp; Chariot of Zeus</h3> <p>Athenian Red Figure Vase Painting C4th B.C.</p> </div> </div> </div> <div class="col-sm-3 col-xs-6"> <div class="thumbnail"><a href="../Gallery/T24.3.html"><img src="../image/thumbT24.3.jpg" alt="Thumbnail Nike Holding Incense"></a> <div class="caption"> <h3>T24.3 Nike Holding Incense</h3> <p>Athenian Red Figure Vase Painting C5th B.C.</p> </div> </div> </div> <div class="col-sm-3 col-xs-6"> <div class="thumbnail"><a href="../Gallery/T24.5.html"><img src="../image/thumbT24.5.jpg" alt="Thumbnail Nike Pouring Libations"></a> <div class="caption"> <h3>T24.5 Nike Pouring Libations</h3> <p>Athenian Red Figure Vase Painting C5th B.C.</p> </div> </div> </div> <div class="col-sm-3 col-xs-6"> <div class="thumbnail"><a href="../Gallery/T24.6.html"><img src="../image/thumbT24.6.jpg" alt="Thumbnail Nike Pouring Libations"></a> <div class="caption"> <h3>T24.6 Nike Pouring Libations</h3> <p>Athenian Red Figure Vase Painting C5th B.C.</p> </div> </div> </div> <div class="col-sm-3 col-xs-6"> <div class="thumbnail"><a href="../Gallery/H2.7.html"><img src="../image/thumbH2.7.jpg" alt="Thumbnail Nike, Hermes, Heracles"></a> <div class="caption"> <h3>H2.7 Nike, Hermes, Heracles</h3> <p>Lucanian Red Figure Vase Painting C4th B.C.</p> </div> </div> </div> <div class="col-sm-3 col-xs-6"> <div class="thumbnail"><a href="../Gallery/T24.4.html"><img src="../image/thumbT24.4.jpg" alt="Thumbnail Nike Holding Sash"></a> <div class="caption"> <h3>T24.4 Nike Holding Sash</h3> <p>Athenian Red Figure Vase Painting C5th B.C.</p> </div> </div> </div> <div class="col-sm-3 col-xs-6"> <div class="thumbnail"><a href="../Gallery/T24.1.html"><img src="../image/thumbT24.1.jpg" alt="Thumbnail Nike Holding Lyre"></a> <div class="caption"> <h3>T24.1 Nike Holding Lyre</h3> <p>Athenian Red Figure Vase Painting C5th B.C.</p> </div> </div> </div> <div class="col-sm-3 col-xs-6"> <div class="thumbnail"><a href="../Gallery/T24.8.html"><img src="../image/thumbT24.8.jpg" alt="Thumbnail Nike Holding Lyre"></a> <div class="caption"> <h3>T24.8 Nike Holding Lyre</h3> <p>Athenian Red Figure Vase Painting C5th B.C.</p> </div> </div> </div> <div class="col-sm-3 col-xs-6"> <div class="thumbnail"><a href="../Gallery/Z12.3.html"><img src="../image/thumbZ12.3.jpg" alt="Thumbnail Nike, Chariot of Dionysus"></a> <div class="caption"> <h3>Z12.3 Nike, Chariot of Dionysus</h3> <p>Greco-Roman Sousse Floor Mosaic C3rd A.D.</p> </div> </div> </div> <div class="col-sm-3 col-xs-6"> <div class="thumbnail"><a href="../Gallery/Z12.6.html"><img src="../image/thumbZ12.6.jpg" alt="Thumbnail Nike, Chariot of Dionysus"></a> <div class="caption"> <h3>Z12.6 Nike, Chariot of Dionysus</h3> <p>Greco-Roman El Jem Floor Mosaic C3rd A.D.</p> </div> </div> </div> <div class="col-sm-3 col-xs-6"> <div class="thumbnail"><a href="../Gallery/Z50.1C.html"><img src="../image/thumbZ50.1C.jpg" alt="Thumbnail Ares, Nike, Deimos"></a> <div class="caption"> <h3>Z50.1C Ares, Nike, Deimos</h3> <p>Greco-Roman Orbe Floor Mosaic C3rd A.D.</p> </div> </div> </div> <div class="col-sm-3 col-xs-6"> <div class="thumbnail"><a href="../Gallery/F26.1.html"><img src="../image/thumbF26.1.jpg" alt="Thumbnail Heracles, Omphale, Nike"></a> <div class="caption"> <h3>F26.1 Heracles, Omphale, Nike</h3> <p>Greco-Roman Pompeii Wall Fresco C1st A.D.</p> </div> </div> </div> <div class="col-sm-3 col-xs-6"> <div class="thumbnail"><a href="../Gallery/S29.1.html"><img src="../image/thumbS29.1.jpg" alt="Thumbnail Nike Victoria Alata"></a> <div class="caption"> <h3>S29.1 Nike Victoria Alata</h3> <p>Greco-Roman Bronze Statue C1st B.C.</p> </div> </div> </div> <div class="col-sm-3 col-xs-6"> <div class="thumbnail"><a href="../Gallery/S29.2.html"><img src="../image/thumbS29.2.jpg" alt="Thumbnail Nike of Samothrace"></a> <div class="caption"> <h3>S29.2 Nike of Samothrace</h3> <p>Greek Marble Statue C3rd B.C.</p> </div> </div> </div> </div> <!-- InstanceEndEditable --> <!-- InstanceBeginEditable name="Sources" --> <h2 id="Sources">SOURCES</h2> <h3>GREEK</h3> <ul class="sources"> <li><a href="../Text/HesiodTheogony.html">Hesiod, Theogony</a> <span class="sources-detail">- Greek Epic C8th - 7th B.C.</span></li> <li><a href="../Text/HomericHymns1.html">The Homeric Hymns</a> <span class="sources-detail">- Greek Epic C8th - 4th B.C.</span></li> <li>Pindar, Odes <span class="sources-detail">- Greek Lyric C5th B.C.</span></li> <li>Greek Lyric III Simonides, Fragments <span class="sources-detail">- Greek Lyric C6th - 5th B.C.</span></li> <li>Greek Lyric IV Bacchylides, Fragments <span class="sources-detail">- Greek Lyric C5th B.C.</span></li> <li>Greek Elegaic Theognis, Fragments <span class="sources-detail">- Greek Elegaic C6th B.C.</span></li> <li>Aristophanes, Birds <span class="sources-detail">- Greek Comedy C5th - 4th B.C.</span></li> <li>Apollodorus, The Library <span class="sources-detail">- Greek Mythography C2nd A.D.</span></li> <li><a href="../Text/Pausanias1A.html">Pausanias, Description of Greece</a> <span class="sources-detail">- Greek Travelogue C2nd A.D.</span></li> <li><a href="../Text/OrphicHymns1.html">The Orphic Hymns</a> <span class="sources-detail">- Greek Hymns C3rd B.C. - C2nd A.D.</span></li> <li><a href="../Text/NonnusDionysiaca1.html">Nonnus, Dionysiaca</a> <span class="sources-detail">- Greek Epic C5th A.D.</span></li> </ul> <h3>ROMAN</h3> <ul class="sources"> <li><a href="../Text/HyginusFabulae1.html">Hyginus, Fabulae</a> <span class="sources-detail">- Latin Mythography C2nd A.D.</span></li> <li>Ovid, Metamorphoses <span class="sources-detail">- Latin Epic C1st B.C. - C1st A.D.</span></li> <li>Cicero, De Natura Deorum <span class="sources-detail">- Latin Rhetoric C1st B.C.</span></li> </ul> <h3>BYZANTINE</h3> <ul class="sources"> <li>Suidas, The Suda <span class="sources-detail">- Byzantine Greek Lexicon C10th A.D.</span></li> </ul> <h3>OTHER SOURCES</h3> <p><em>Other references not currently quoted here: Dionysius of Halicarnassus Roman Antiquities 1.33.1, Nonnos Dionysiaca 39.386; Sophocles Antigone 148.</em></p> <!-- InstanceEndEditable --> <h3>BIBLIOGRAPHY</h3> <p><a href="../Bibliography.html">A complete bibliography of the translations quoted on this page.</a></p> </main> <aside class="col-md-4 col-xs-12" id="sidebar"> <div id="sidebar-top-dynamic"><div class="proper-ad-unit" style="height:600px;"> <div id="proper-ad-theoi_side_1"> <script> propertag.cmd.push(function() { proper_display('theoi_side_1'); }); </script> </div> </div></div> <div style="margin: 10px 0; text-align: center;"></div> <form action="https://www.google.com" id="cse-search-box"> <div> <input type="hidden" name="cx" value="partner-pub-4620319056007131:6471644432" /> <input type="hidden" name="ie" value="UTF-8" /> <input type="text" name="q" size="30" /> <input type="submit" name="sa" value="Search Theoi.com" /> </div> </form> <script type="text/javascript" src="https://www.google.com/coop/cse/brand?form=cse-search-box&amp;lang=en"></script> <!-- InstanceBeginEditable name="Summary" --> <h2>NIKE SUMMARY</h2> <table border="1" class="summary-table"> <caption> THE GODDESS NIKE </caption> <tbody> <tr> <th scope="row">Parents</th> <td>Pallas and Styx</td> </tr> <tr> <th scope="row">Goddess of</th> <td>Victory</td> </tr> <tr> <th scope="row">Home</th> <td>Mount Olympus</td> </tr> <tr> <th scope="row">Symbols</th> <td>Palm branch, wings</td> </tr> <tr> <th scope="row">Roman Name</th> <td>Victoria</td> </tr> </tbody> </table> <!-- InstanceEndEditable --> <!-- InstanceBeginEditable name="Index" --> <h2>NIKE PAGE INDEX</h2> <ul class="page-index"> <li><a href="#Family">Family of Nike</a></li> <li><a href="#Gallery">Gallery</a></li> <li><a href="#Encyclopedia">Encyclopedia Entry</a></li> <li><a href="#Sources">Sources</a></li> <li><a href="#Parentage">Parentage of Nike</a></li> <li><a href="#Titanes">Nike &amp; the War of the Titans</a></li> <li><a href="#Typhoeus">Nike, Zeus &amp; the Giant Typhoeus</a></li> <li><a href="#Contests">Nike Goddess of Victory in Contests</a></li> <li><a href="#War">Nike Goddess of Victory in War</a></li> <li><a href="#Hymns">Hymns to Nike</a></li> <li><a href="#Cult">Cult of Nike</a></li> </ul> <!-- InstanceEndEditable --> <div style="margin: 10px 0; text-align: center;"></div> <div id="sidebar-bottom-dynamic"><div class="proper-ad-unit"> <div id="proper-ad-theoi_side_2"> <script> propertag.cmd.push(function() { proper_display('theoi_side_2'); }); </script> </div> </div> <h2><a href="/articles/">RECENT ARTICLES</a></h2> <p><a href="/articles/was-achilles-a-warrior/">Who Was Achilles A Warrior?</a></p> <p><a href="/articles/what-were-the-12-labors-of-hercules/">What Were The 12 Labors of Hercules?</a></p> <p><a href="/articles/significance-of-greek-mythology-fire/">Gods, Spirits &amp; Monsters A - Z</a></p> <br> <div class="proper-ad-unit"> <div id="proper-ad-theoi_side_3"> <script> 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