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if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = [{"id":221564,"link":"https://religion.barnard.edu/profiles/elizabeth-castelli","name":"Homepage","link_domain":"religion.barnard.edu","icon":"//www.google.com/s2/u/0/favicons?domain=religion.barnard.edu"}]</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://barnard.academia.edu/ElizabethCastelli","location":"/ElizabethCastelli","scheme":"https","host":"barnard.academia.edu","port":null,"pathname":"/ElizabethCastelli","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-5d08056d-5547-4551-a9bd-fd08424a1473"></div> <div id="ProfileCheckPaperUpdate-react-component-5d08056d-5547-4551-a9bd-fd08424a1473"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Elizabeth A. Castelli" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/2320243/734056/2514023/s200_elizabeth_a..castelli.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Elizabeth A. Castelli</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://barnard.academia.edu/">Barnard College</a>, <a class="u-tcGrayDarker" href="https://barnard.academia.edu/Departments/Religion/Documents">Religion</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Elizabeth A." data-follow-user-id="2320243" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="2320243"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">1,971</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">249</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-author</p><p class="data">1</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Elizabeth A. Castelli is Professor of Religion and Director of the Center for Research on Women (BCRW) at Barnard College. She is a specialist in biblical studies, early Christianity, feminist/gender studies in religion, and theory and method in the study of religion. Research interests include bodily pieties, the "afterlives" of biblical and early Christian texts, translation theory, and histories of transmission and reception. Her English translation of Italian filmmaker Pier Paolo Pasolini's San Paolo, the never-produced script for a film about St. Paul, appeared in 2014 from Verso Books UK. She is the founding editor of the scholarly journal Postscripts: The Journal of Sacred Texts and Contemporary Worlds. She is currently at work on a collection of essays on the theme of confession.<br /><br />She serves on the advisory board member of the Center for Religion and Media at New York University and the board of the Brooklyn Institute for Social Research. She is also a longtime collective member of Word Up Community Bookshop/Libreria Comunitaria in Washington Heights in Upper Manhattan.<br /><span class="u-fw700">Phone: </span>212.854.8291<br /><b>Address: </b>Religion Department<br />Barnard College<br />3009 Broadway<br />New York, NY  10027<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="2320243">View All (35)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="2320243" href="https://www.academia.edu/Documents/in/Feminist_Theory"><div id="js-react-on-rails-context" style="display:none" 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class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Occasional-Writings" data-toggle="tab" href="#occasionalwritings" role="tab" title="Occasional Writings"><span>13</span> <span class="ds2-5-body-sm-bold">Occasional Writings</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Book-Reviews" data-toggle="tab" href="#bookreviews" role="tab" title="Book Reviews"><span>1</span> <span class="ds2-5-body-sm-bold">Book Reviews</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Elizabeth A. Castelli</h3></div><div class="js-work-strip profile--work_container" data-work-id="1867109"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/1867109/Pier_Paolo_Pasolini_Saint_Paul"><img alt="Research paper thumbnail of Pier Paolo Pasolini, Saint Paul" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/1867109/Pier_Paolo_Pasolini_Saint_Paul">Pier Paolo Pasolini, Saint Paul</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1867109"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1867109"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1867109; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1867109]").text(description); $(".js-view-count[data-work-id=1867109]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1867109; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1867109']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1867109, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=1867109]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1867109,"title":"Pier Paolo Pasolini, Saint Paul","translated_title":"","metadata":{"more_info":"\"English translation from Italian. 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Castelli</h3></div><div class="js-work-strip profile--work_container" data-work-id="41872384"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41872384/Telling_Time_with_Epiphanius_Periodization_and_Metaphors_of_Genealogy_and_Gender_in_the_Panarion"><img alt="Research paper thumbnail of Telling Time with Epiphanius: Periodization and Metaphors of Genealogy and Gender in the Panarion" class="work-thumbnail" src="https://attachments.academia-assets.com/62003140/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41872384/Telling_Time_with_Epiphanius_Periodization_and_Metaphors_of_Genealogy_and_Gender_in_the_Panarion">Telling Time with Epiphanius: Periodization and Metaphors of Genealogy and Gender in the Panarion</a></div><div class="wp-workCard_item"><span>In Narratives of Time and Gender in Antiquity, ed. Esther Eidinow and Lisa Maurizio (London/NY: Routledge, 2020), 150-65</span><span>, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4d6cc61799948f99546399b94ae306b8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62003140,"asset_id":41872384,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62003140/download_file?st=MTczMjQ0NTA0MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41872384"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41872384"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41872384; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41872384]").text(description); $(".js-view-count[data-work-id=41872384]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41872384; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41872384']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41872384, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4d6cc61799948f99546399b94ae306b8" } } $('.js-work-strip[data-work-id=41872384]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41872384,"title":"Telling Time with Epiphanius: Periodization and Metaphors of Genealogy and Gender in the Panarion","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"In Narratives of Time and Gender in Antiquity, ed. 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Joseph A. Marchal and Robert Seesengood <br /> <br />The legacy of Pasolini's work persists beyond the recent English translation of his screenplay for Saint Paul. This concluding essay then provides a brief reflective extension into three additional genres: painting, poetry, and public art. These artistic adaptations reflect the open-ended impacts of Pasolini's work, its provocations and excesses in particular evoke a notion of saintliness.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="772f5228258411733e867a298f4e95fd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62003121,"asset_id":41872354,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62003121/download_file?st=MTczMjQ0NTA0MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41872354"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41872354"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41872354; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41872354]").text(description); $(".js-view-count[data-work-id=41872354]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41872354; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41872354']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41872354, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "772f5228258411733e867a298f4e95fd" } } $('.js-work-strip[data-work-id=41872354]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41872354,"title":"Paul and Pasolini, Retrospectively","translated_title":"","metadata":{"doi":"10.1163/15685152-02745P07","issue":"4-5","volume":"27","abstract":"Closing reflection, part of special issue of Biblical Interpretation: \r\nPasolini's Paul: Representation, Re-Use, Religion, ed. 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Castelli, "Sex and Sexual Renunciation II: Developments in Research Since 2000," in ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Elizabeth A. Castelli, "Sex and Sexual Renunciation II: Developments in Research Since 2000," in The Early Christian World, 2nd ed., ed. Philip F. 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Winnifred Fallers Sullivan, Elizabeth Shakman Hurd, Saba Ma...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">in Politics of Religious Freedom, ed. Winnifred Fallers Sullivan, Elizabeth Shakman Hurd, Saba Mahmood, and Peter G. 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Joseph A. Marchal and Robert Seesengood <br /> <br />The legacy of Pasolini's work persists beyond the recent English translation of his screenplay for Saint Paul. This concluding essay then provides a brief reflective extension into three additional genres: painting, poetry, and public art. These artistic adaptations reflect the open-ended impacts of Pasolini's work, its provocations and excesses in particular evoke a notion of saintliness.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="772f5228258411733e867a298f4e95fd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62003121,"asset_id":41872354,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62003121/download_file?st=MTczMjQ0NTA0Miw4LjIyMi4yMDguMTQ2&st=MTczMjQ0NTA0MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41872354"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41872354"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41872354; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41872354]").text(description); $(".js-view-count[data-work-id=41872354]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41872354; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41872354']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41872354, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "772f5228258411733e867a298f4e95fd" } } $('.js-work-strip[data-work-id=41872354]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41872354,"title":"Paul and Pasolini, Retrospectively","translated_title":"","metadata":{"doi":"10.1163/15685152-02745P07","issue":"4-5","volume":"27","abstract":"Closing reflection, part of special issue of Biblical Interpretation: \r\nPasolini's Paul: Representation, Re-Use, Religion, ed. 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Castelli, "Sex and Sexual Renunciation II: Developments in Research Since 2000," in ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Elizabeth A. Castelli, "Sex and Sexual Renunciation II: Developments in Research Since 2000," in The Early Christian World, 2nd ed., ed. Philip F. 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Winnifred Fallers Sullivan, Elizabeth Shakman Hurd, Saba Ma...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">in Politics of Religious Freedom, ed. Winnifred Fallers Sullivan, Elizabeth Shakman Hurd, Saba Mahmood, and Peter G. 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In the epilogue to this book, I explored in broad strokes the deep ambivalences that circulate around the figure of \"the martyr,\" a figure who simultaneously inspires awe and reverence, anxiety and suspicion. As I have spoken about the book in various contexts-academic lectures and conferences, readings at churches and bookstores-I have been fascinated by the ethical turn of many of the responses I have received, for there has hardly been an occasion when I have spoken about the book that the topic of contemporary suicide bombers has not come up, usually framed by the question, \"Are these people really martyrs?\" The barely veiled wish here is that I, an \"expert\" on martyrdom, will declare suicide bombers not really martyrs and that my declaration will somehow magically rebuild the clear boundaries between true and false martyrs and thereby restore some sanctity to the category of \"martyr\" itself. My now-routine response-that the designation \"martyr\" is not an ontological category but a post-event interpretive one, that martyrs are produced by the stories told about them-seems to fall short of satisfying the wish for a sacrosanct ideal, devoid of ambivalence. But what interests me most about the longing for such an ideal and the desire for clear-eyed distinctions between true and false martyrs is that these wishes reflect a deep recognition of the religious, cultural, and political power of the figure of \"the martyr\" itself. If martyrs are objects of reverence, models for emulation, ideals against which to measure one's own commitments, they are also embodiments of compulsion and absolutism. 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Petro (Oxf...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review of After the Wrath of God: AIDS, Sexuality, and American Religion by Anthony M. 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