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Nehemiah 8:14 Context: They found written in the law, how that Yahweh had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month;

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The sons of Israel had indeed not done so from the days of Joshua the son of Nun to that day. And there was great rejoicing. <span class="reftext"><a href="/nehemiah/8-18.htm" target="_top"><b>18</b></a></span>He read from the book of the law of God daily, from the first day to the last day. And they celebrated the feast seven days, and on the eighth day <i>there was</i> a solemn assembly according to the ordinance. <p><br /><br /><a href="//www.lockman.org" target="_top">NASB &copy;1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/nehemiah/8.htm">American Standard Version</a></span><br />And they found written in the law, how that Jehovah had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month;<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/nehemiah/8.htm">Douay-Rheims Bible</a></span><br />And they found written in the law, that the Lord had commanded by the hand of Moses, that the children of Israel should dwell in tabernacles, on the feast, in the seventh month: <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/nehemiah/8.htm">Darby Bible Translation</a></span><br />And they found written in the law which Jehovah had commanded through Moses, that the children of Israel should dwell in booths in the feast of the seventh month,<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/nehemiah/8.htm">English Revised Version</a></span><br />And they found written in the law, how that the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/nehemiah/8.htm">Webster's Bible Translation</a></span><br />And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/nehemiah/8.htm">World English Bible</a></span><br />They found written in the law, how that Yahweh had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month;<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/nehemiah/8.htm">Young's Literal Translation</a></span><br /> And they find written in the law that Jehovah commanded by the hand of Moses, that the sons of Israel dwell in booths in the feast, in the seventh month,<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/january_29_send_portions_unto.htm">January 29. "Send Portions unto them for whom Nothing is Prepared" (Neh. viii. 10). </a><br></span><span class="snippet">"Send portions unto them for whom nothing is prepared" (Neh. viii. 10). That was a fine picture in the days of Nehemiah, when they were celebrating their glorious Feast of Tabernacles. "Neither be ye sorry; for the joy of the Lord is your strength. Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared." How many there are on every side for whom nothing is prepared! Let us find out some sad and needy heart for whom there is no one else to think or care. <a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/january_29_send_portions_unto.htm" title="continued">&#8230;</a><br></span><span class="citation">Rev. A. B. Simpson&#8212;</span><span class="citation2">Days of Heaven Upon Earth </span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_g/the_joy_of_the_lord.htm">The Joy of the Lord</a><br></span><span class="snippet">'The joy of the Lord is your strength.'--Neh. viii. 10. Judaism, in its formal and ceremonial aspect, was a religion of gladness. The feast was the great act of worship. It is not to be wondered at, that Christianity, the perfecting of that ancient system, has been less markedly felt to be a religion of joy; for it brings with it far deeper and more solemn views about man in his nature, condition, responsibilities, destinies, than ever prevailed before, under any system of worship. And yet all deep <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_g/the_joy_of_the_lord.htm" title="continued">&#8230;</a><br></span><span class="citation">Alexander Maclaren&#8212;</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_g/reading_the_law_with_tears.htm">Reading the Law with Tears and Joy</a><br></span><span class="snippet">'And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel. 2. And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. 3. And he read therein before the street that was before the water gate, from the morning until midday, before <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_g/reading_the_law_with_tears.htm" title="continued">&#8230;</a><br></span><span class="citation">Alexander Maclaren&#8212;</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/spurgeon/spurgeons_sermons_volume_17_1871/the_joy_of_the_lord.htm">The Joy of the Lord, the Strength of his People</a><br></span><span class="snippet">LAST Sabbath day in the morning I spoke of the birth of our Saviour as being full of joy to the people of God, and, indeed, to all nations. We then looked at the joy from a distance; we will now in contemplation draw nearer to it, and perhaps as we consider it, and remark the multiplied reasons for its existence, some of those reasons may operate upon our own hearts, and we may go out of this house of prayer ourselves partakers of the exceeding great joy. We shall count it to have been a successful <a href="//christianbookshelf.org/spurgeon/spurgeons_sermons_volume_17_1871/the_joy_of_the_lord.htm" title="continued">&#8230;</a><br></span><span class="citation">Charles Haddon Spurgeon&#8212;</span><span class="citation2">Spurgeon's Sermons Volume 17: 1871</span><p><span class="headingtext"><a href="//christianbookshelf.org/white/the_story_of_prophets_and_kings/chapter_56_instructed_in_the.htm">Instructed in the Law of God</a><br></span><span class="snippet">[This chapter is based on Nehemiah 8; 9; and 10.] It was the time of the Feast of Trumpets. Many were gathered at Jerusalem. The scene was one of mournful interest. The wall of Jerusalem had been rebuilt and the gates set up, but a large part of the city was still in ruins. On a platform of wood, erected in one of the broadest streets, and surrounded on every hand by the sad reminders of Judah's departed glory, stood Ezra, now an aged man. At his right and left were gathered his brother Levites. <a href="//christianbookshelf.org/white/the_story_of_prophets_and_kings/chapter_56_instructed_in_the.htm" title="continued">&#8230;</a><br></span><span class="citation">Ellen Gould White&#8212;</span><span class="citation2">The Story of Prophets and Kings</span><p><span class="headingtext"><a href="//christianbookshelf.org/barrows/companion_to_the_bible/chapter_xiv_the_original_text.htm">The Original Text and Its History. </a><br></span><span class="snippet">1. The original language of the Old Testament is Hebrew, with the exception of certain portions of Ezra and Daniel and a single verse of Jeremiah, (Ezra 4:8-6:18; 7:12-26; Dan. 2:4, from the middle of the verse to end of chap. 7; Jer. 10:11,) which are written in the cognate Chaldee language. The Hebrew belongs to a stock of related languages commonly called Shemitic, because spoken mainly by the descendants of Shem. Its main divisions are: (1,) the Arabic, having its original seat in the <a href="//christianbookshelf.org/barrows/companion_to_the_bible/chapter_xiv_the_original_text.htm" title="continued">&#8230;</a><br></span><span class="citation">E. P. Barrows&#8212;</span><span class="citation2">Companion to the Bible</span><p><span class="headingtext"><a href="//christianbookshelf.org/murray/holy_in_christ/twenty-first_day_holiness_and_happiness.htm">Twenty-First Day. Holiness and Happiness. </a><br></span><span class="snippet">The kingdom of God is joy in the Holy Ghost.'--Rom. xiv. 17. 'The disciples were filled with joy and the Holy Ghost.'--Acts xiii. 52. 'Then Nehemiah said, This day is holy unto the Lord: neither be ye sorry, for the joy of the Lord is your strength. So the Levites stilled the people, saying, Hold your peace; for the day is holy; neither be ye grieved. And all the people went their way to make great mirth, because they had understood the words.'--Neh. viii. 10-12. The deep significance of <a href="//christianbookshelf.org/murray/holy_in_christ/twenty-first_day_holiness_and_happiness.htm" title="continued">&#8230;</a><br></span><span class="citation">Andrew Murray&#8212;</span><span class="citation2">Holy in Christ</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xx_johns_first_testimony_to.htm">John's First Testimony to Jesus. </a><br></span><span class="snippet">(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Jud&aelig;a] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Jud&aelig;an, but upon Jesus as a carpenter and Galil&aelig;an. It is probable that <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xx_johns_first_testimony_to.htm" title="continued">&#8230;</a><br></span><span class="citation">J. W. McGarvey&#8212;</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xxxi_healing_a_demoniac_in.htm">Healing a Demoniac in a Synagogue. </a><br></span><span class="snippet">(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xxxi_healing_a_demoniac_in.htm" title="continued">&#8230;</a><br></span><span class="citation">J. W. McGarvey&#8212;</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/duff/the_bible_in_its_making/chapter_v_the_scattering_of.htm">The Scattering of the People</a><br></span><span class="snippet">[Illustration: (drop cap A) The Fish-god of Assyria and Babylonia] At last the full punishment for their many sins fell upon God's chosen people. The words of warning written in the fifth book of Moses had told them plainly that if they turned aside and worshipped the wicked idol-gods of Canaan, the Lord would take their country from them and drive them out into strange lands. Yet again and again they had yielded to temptation. And now the day of reckoning had come. Nebuchadnezzar, the great king <a href="//christianbookshelf.org/duff/the_bible_in_its_making/chapter_v_the_scattering_of.htm" title="continued">&#8230;</a><br></span><span class="citation">Mildred Duff&#8212;</span><span class="citation2">The Bible in its Making</span><p><span class="headingtext"><a href="//christianbookshelf.org/white/the_desire_of_ages/chapter_22_imprisonment_and_death.htm">Imprisonment and Death of John</a><br></span><span class="snippet">John the Baptist had been first in heralding Christ's kingdom, and he was first also in suffering. From the free air of the wilderness and the vast throngs that had hung upon his words, he was now shut in by the walls of a dungeon cell. He had become a prisoner in the fortress of Herod Antipas. In the territory east of Jordan, which was under the dominion of Antipas, much of John's ministry had been spent. Herod himself had listened to the preaching of the Baptist. The dissolute king had trembled <a href="//christianbookshelf.org/white/the_desire_of_ages/chapter_22_imprisonment_and_death.htm" title="continued">&#8230;</a><br></span><span class="citation">Ellen Gould White&#8212;</span><span class="citation2">The Desire of Ages</span><p><div class="vheading2">Links</div><a href="/niv/nehemiah/8-14.htm">Nehemiah 8:14 NIV</a> &#8226; <a href="/nlt/nehemiah/8-14.htm">Nehemiah 8:14 NLT</a> &#8226; <a href="/esv/nehemiah/8-14.htm">Nehemiah 8:14 ESV</a> &#8226; <a href="/nasb/nehemiah/8-14.htm">Nehemiah 8:14 NASB</a> &#8226; <a href="/kjv/nehemiah/8-14.htm">Nehemiah 8:14 KJV</a> &#8226; <a href="//bibleapps.com/nehemiah/8-14.htm">Nehemiah 8:14 Bible Apps</a> &#8226; <a href="/nehemiah/8-14.htm">Nehemiah 8:14 Parallel</a> &#8226; <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../nehemiah/8-13.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Nehemiah 8:13"><img src="/left.png" name="lft" border="0" alt="Nehemiah 8:13" /></a></div><div id="right"><a href="../nehemiah/8-15.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Nehemiah 8:15"><img src="/right.png" name="rght" border="0" alt="Nehemiah 8:15" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/nehemiah/8-14.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 120 x 600 new */ google_ad_slot = "2486977537"; google_ad_width = 120; google_ad_height = 600; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 200 x 200 Parallel Bible */ google_ad_slot = "7676643937"; google_ad_width = 200; google_ad_height = 200; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>

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