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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Luke 1 Study Bible</title><link rel="canonical" href="https://biblehub.com/study/chapters/luke/1.htm"><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/chaptersummaries/spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/luke/1.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bsb/topmenuchap/luke/1-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="/study/luke/">Study</a> > Luke 1</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../mark/16.htm" title="Mark 16">◄</a> Luke 1 <a href="../luke/2.htm" title="Luke 2">►</a></div></td></tr></table></div><div align="center" class="Jump"><a href="/study/luke/" title="Book Study">Book Study</a> • <a href="/study/luke/1-1.htm" title="Verse Study">Verse Study</a> • <a href="/questions/luke/1.htm" title="Bible Study Questions">Study Que</a></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Summary</div><b>The Birth of John the Baptist</b><p>Luke 1 reminds us of the awe-inspiring nature of God’s plan. The divine announcements, the fulfillment of prophecy, and the expressions of joy and praise all underline the grand narrative of salvation. The chapter serves as a testament to God’s faithfulness, the beginning of the fulfillment of God’s promises, and a call to each of us to respond in faith, just like Mary and Zechariah.<p><span class="hdglist">Introduction: Luke's Purpose in Writing (Luke 1:1-4)</span><p>Luke addresses Theophilus, stating his aim to write an orderly account of the events that have been fulfilled among them.<p><span class="hdglist">The Birth of John the Baptist Foretold (Luke 1:5-25)</span><p>Zechariah, a priest, is visited by the angel Gabriel while serving in the temple. Despite Zechariah and his wife Elizabeth’s old age, Gabriel foretells the birth of a son, John, who will prepare the way for the Lord. Zechariah doubts the angel's words and is struck mute until the prophecy's fulfillment.<p><span class="hdglist">The Birth of Jesus Foretold (Luke 1:26-38)</span><p>The angel Gabriel visits Mary in Nazareth, announcing she will conceive a son, Jesus, who will reign over Jacob’s house forever. Mary wonders how this can be, as she is a virgin. Gabriel assures her this will be through the Holy Spirit and shares Elizabeth's miraculous pregnancy as a sign. Mary submits to God's will.<p><span class="hdglist">Mary Visits Elizabeth (Luke 1:39-45)</span><p>Mary visits Elizabeth, and upon Mary's greeting, Elizabeth’s baby leaps in her womb. Filled with the Holy Spirit, Elizabeth blesses Mary for her belief.<p><span class="hdglist">Mary’s Song: The Magnificat (Luke 1:46-56)</span><p>Mary sings a song of praise, the Magnificat, glorifying God for His favor, His mercy, and His promise to Israel.<p><span class="hdglist">The Birth of John the Baptist (Luke 1:57-66)</span><p>Elizabeth gives birth to a son. On his circumcision day, Zechariah confirms his son's name as John, regaining his speech and praising God. The neighbors are filled with awe, and word of these events spreads throughout Judea.<p><span class="hdglist">Zechariah’s Song: The Benedictus (Luke 1:67-80)</span><p>Filled with the Holy Spirit, Zechariah prophesies about the roles his son John and Jesus will play in God's salvation plan. The chapter ends with John growing strong in spirit and living in the wilderness until his public appearance to Israel.<p>Luke 1 serves as the opening chapter to Luke's Gospel narrative, setting the stage for the arrival of John the Baptist and Jesus Christ. It recounts two extraordinary birth announcements, marked by divine intervention, prophecy fulfillment, and expressions of faith, joy, and praise.<div class="chap"><div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_role_of_zechariah_and_elizabeth.htm">The Role of Zechariah and Elizabeth</a></b><br>Zechariah and Elizabeth are described as righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord (<a href="/luke/1-6.htm">Luke 1:6</a>). Their faithfulness amidst personal trials (childlessness) sets a powerful example.<br><br><b><a href="/topical/t/the_announcement_of_john_the_baptist's_birth.htm">The Announcement of John the Baptist's Birth</a></b><br>The angel Gabriel's announcement to Zechariah (<a href="/luke/1-13.htm">Luke 1:13-17</a>) highlights John's role as the forerunner to Christ, emphasizing the fulfillment of prophecy and God's meticulous plan.<br><br><b><a href="/topical/m/mary's_faith_and_obedience.htm">Mary's Faith and Obedience</a></b><br>Mary's response to Gabriel's announcement (<a href="/luke/1-38.htm">Luke 1:38</a>) exemplifies humility and submission to God's will, despite the potential social and personal repercussions.<br><br><b><a href="/topical/t/the_magnificat.htm">The Magnificat</a></b><br>Mary's song of praise (<a href="/luke/1-46.htm">Luke 1:46-55</a>) reflects deep theological insight and a heart full of worship, acknowledging God's mercy and faithfulness across generations.<br><br><b><a href="/topical/z/zechariah's_prophecy.htm">Zechariah's Prophecy</a></b><br>Upon John's birth, Zechariah's prophecy (<a href="/luke/1-67.htm">Luke 1:67-79</a>) underscores God's covenantal faithfulness and the coming salvation through Jesus.<div class="vheading2">Practical Applications</div><b><a href="/topical/f/faithfulness_in_trials.htm">Faithfulness in Trials</a></b><br>Like Zechariah and Elizabeth, remain faithful and obedient to God even when prayers seem unanswered.<br><br><b><a href="/topical/e/embrace_god's_plan.htm">Embrace God's Plan</a></b><br>Be open to God's calling, as Mary was, trusting His plan even when it defies human understanding.<br><br><b><a href="/topical/w/worship_and_praise.htm">Worship and Praise</a></b><br>Cultivate a heart of worship, using Mary's Magnificat as a model for praising God for His mighty works.<br><br><b><a href="/topical/p/proclaim_god's_promises.htm">Proclaim God's Promises</a></b><br>Share the hope and salvation found in Christ, as Zechariah did, recognizing the fulfillment of God's promises.<div class="vheading2">People</div>1. <b><a href="/topical/l/luke.htm">Luke</a></b><br>The author of the Gospel, who addresses the account to Theophilus. He is traditionally understood to be a physician and a companion of the Apostle Paul.<br><br>2. <b><a href="/topical/t/theophilus.htm">Theophilus</a></b><br>The recipient of the Gospel of Luke. His name means "friend of God" or "loved by God" in Greek.<br><br>3. <b><a href="/topical/h/herod.htm">Herod</a></b><br>Referred to as "Herod, king of Judea" (<a href="/luke/1-5.htm">Luke 1:5</a>). This is Herod the Great, known for his extensive building projects and the ruler during the time of Jesus' birth.<br><br>4. <b><a href="/topical/z/zechariah.htm">Zechariah</a></b><br>A priest of the division of Abijah, married to Elizabeth. He is visited by the angel Gabriel and becomes the father of John the Baptist.<br><br>5. <b><a href="/topical/e/elizabeth.htm">Elizabeth</a></b><br>The wife of Zechariah and a relative of Mary. She is described as righteous and blameless, and she miraculously conceives John the Baptist in her old age.<br><br>6. <b><a href="/topical/g/gabriel.htm">Gabriel</a></b><br>The angel who appears to Zechariah to announce the birth of John the Baptist and later to Mary to announce the birth of Jesus. His name means "God is my strength" in Hebrew.<br><br>7. <b><a href="/topical/j/john.htm">John (the Baptist)</a></b><br>The son of Zechariah and Elizabeth, who is prophesied to be a forerunner to the Messiah, preparing the way for the Lord.<br><br>8. <b><a href="/topical/m/mary.htm">Mary</a></b><br>A young virgin betrothed to Joseph, who is visited by the angel Gabriel and told she will conceive Jesus by the Holy Spirit. She is described as highly favored by God.<br><br>9. <b><a href="/topical/j/joseph.htm">Joseph</a></b><br>The man to whom Mary is betrothed. He is of the house of David, which fulfills the prophecy regarding the Messiah's lineage.<br><br>10. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>Referred to in the angel Gabriel's announcement to Mary as the Son of the Most High, who will reign over the house of Jacob forever.<br><br>11. <b><a href="/topical/t/the_holy_spirit.htm">The Holy Spirit</a></b><br>Mentioned as coming upon Mary to conceive Jesus, emphasizing the divine nature of Jesus' conception.<br><br>12. <b><a href="/topical/a/abraham.htm">Abraham</a></b><br>Mentioned in Mary's Magnificat (<a href="/luke/1-55.htm">Luke 1:55</a>) as part of God's promise to the patriarchs, highlighting the fulfillment of God's covenant.<div class="vheading2">Places</div>1. <b><a href="/topical/j/jerusalem.htm">Jerusalem</a></b><br>Jerusalem is the central city of Jewish worship and the location of the Temple. In <a href="/bsb/luke/1.htm">Luke 1</a>, it is where Zechariah, a priest, is serving in the Temple when he receives the angelic announcement of the birth of John the Baptist. The Greek term for Jerusalem is "Ἱεροσόλυμα" (Hierosolyma).<br><br>2. <b><a href="/topical/t/the_temple.htm">The Temple</a></b><br>The Temple in Jerusalem is the sacred place where Zechariah is performing his priestly duties. It is here that the angel Gabriel appears to him. The Temple is a significant place of worship and sacrifice in Jewish tradition.<br><br>3. <b><a href="/topical/n/nazareth.htm">Nazareth</a></b><br>Nazareth is a town in Galilee where Mary, the mother of Jesus, resides. It is here that the angel Gabriel visits Mary to announce that she will conceive Jesus. The Greek term for Nazareth is "Ναζαρέτ" (Nazaret).<br><br>4. <b><a href="/topical/j/judea.htm">Judea</a></b><br>The hill country of Judea is where Mary travels to visit her relative Elizabeth, who is pregnant with John the Baptist. This region is part of the larger area of Judea, which is significant in Jewish history and tradition.<div class="vheading2">Events</div>1. <b><a href="/topical/i/introduction_by_luke.htm">Introduction by Luke (Luke 1:1-4)</a></b><br>Luke begins by explaining his purpose for writing the Gospel, aiming to provide an orderly account for Theophilus. He emphasizes the careful investigation of events from the beginning, using the Greek term "καθεξῆς" (kathexēs), meaning "in order" or "sequentially."<br><br>2. <b><a href="/topical/a/announcement_to_zechariah.htm">Announcement to Zechariah (Luke 1:5-25)</a></b><br>The angel Gabriel appears to Zechariah while he is serving in the temple, announcing that his wife Elizabeth will bear a son, John. This event highlights the fulfillment of prophecy and divine intervention, with the Greek word "εὐαγγελίζω" (euangelizō) meaning "to bring good news."<br><br>3. <b><a href="/topical/a/announcement_to_mary.htm">Announcement to Mary (Luke 1:26-38)</a></b><br>Gabriel visits Mary in Nazareth, announcing that she will conceive Jesus, the Son of God. The term "παρθένος" (parthenos) is used, meaning "virgin," emphasizing the miraculous nature of the conception.<br><br>4. <b><a href="/topical/m/mary_visits_elizabeth.htm">Mary Visits Elizabeth (Luke 1:39-45)</a></b><br>Mary visits her relative Elizabeth, and upon hearing Mary's greeting, Elizabeth's baby leaps in her womb. Elizabeth, filled with the Holy Spirit, blesses Mary, recognizing her as the mother of the Lord.<br><br>5. <b><a href="/topical/m/mary's_song_of_praise.htm">Mary's Song of Praise (Luke 1:46-56)</a></b><br>Known as the Magnificat, Mary praises God for His mighty deeds and mercy. The Greek word "μεγαλύνει" (megalunei) means "magnifies," reflecting Mary's exaltation of the Lord.<br><br>6. <b><a href="/topical/b/birth_of_john_the_baptist.htm">Birth of John the Baptist (Luke 1:57-66)</a></b><br>Elizabeth gives birth to John, and Zechariah's speech is restored after he writes the name "John" on a tablet. This event fulfills Gabriel's prophecy and signifies God's faithfulness.<br><br>7. <b><a href="/topical/z/zechariah's_prophecy.htm">Zechariah's Prophecy (Luke 1:67-80)</a></b><br>Filled with the Holy Spirit, Zechariah prophesies about the coming of the Messiah and the role of his son, John, as the forerunner. The Greek term "προφήτης" (prophētēs) is used, meaning "prophet," indicating John's divine calling.<div class="vheading2">Connections to Additional Scriptures</div><b><a href="/isaiah/40-3.htm">Isaiah 40:3-5</a></b><br>Prophecy of John the Baptist as the voice in the wilderness.<br><br><b><a href="/genesis/18-10.htm">Genesis 18:10-14</a></b><br>God's promise of a child to Abraham and Sarah, paralleling the miraculous birth of John.<br><br><b><a href="/1_samuel/2.htm">1 Samuel 2:1-10</a></b><br>Hannah's prayer, similar in theme to Mary's Magnificat.<br><br><b><a href="/malachi/4-5.htm">Malachi 4:5-6</a></b><br>The prophecy of Elijah's return, fulfilled in John the Baptist.<div class="vheading2">Prayer Points</div>Pray for faithfulness and perseverance in your walk with God, even during challenging times.<br>Ask for a heart willing to embrace God's plans and purposes, trusting in His wisdom.<br>Seek to cultivate a spirit of worship and gratitude, acknowledging God's work in your life.<br>Pray for boldness to proclaim the Gospel and share the hope of Christ with others.<br><br>As we reflect on <a href="/bsb/luke/1.htm">Luke 1</a>, may we be inspired by the faith and obedience of those who played a part in God's redemptive story, and may we be encouraged to live out our own roles in His ongoing work today.<div class="vheading2">Bible Study Questions</div><p class="que"><span class="count">1.</span> Why did Luke feel the need to write an 'orderly account' of the events?<p class="que"><span class="count">2.</span> What can we learn from Zechariah's response to the angel's prophecy?<p class="que"><span class="count">3.</span> How does the Angel's announcement to Mary contrast with the one to Zechariah?<p class="que"><span class="count">4.</span> What does Mary's willingness to accept the angel's message say about her faith?<p class="que"><span class="count">5.</span> How does Elizabeth's joyful greeting to Mary underscore the significance of Mary's role?<p class="que"><span class="count">6.</span> How does Mary's song (the Magnificat) express her understanding of God's character and His work in the world?<p class="que"><span class="count">7.</span> What role does the Holy Spirit play in the events of Luke 1?<p class="que"><span class="count">8.</span> How does the naming of John reflect obedience and submission to God's will?<p class="que"><span class="count">9.</span> What does Zechariah’s prophecy tell us about the forthcoming roles of John the Baptist and Jesus?<p class="que"><span class="count">10.</span> In what ways does the opening chapter of Luke set the stage for the rest of the Gospel narrative?<p class="que"><span class="count">11.</span> How do the experiences of Mary and Zechariah challenge and inspire our faith?<p class="que"><span class="count">12.</span> What aspects of God's character are revealed through the angelic announcements in Luke 1?<p class="que"><span class="count">13.</span> How does the joy expressed by Elizabeth, Mary, and Zechariah impact our understanding of the joy of salvation?<p class="que"><span class="count">14.</span> How can the events in Luke 1 inspire our trust in God's promises?<p class="que"><span class="count">15.</span> How does Mary's response to Gabriel's announcement challenge our responses to God's call in our lives?<p class="que"><span class="count">16.</span> What can we learn from Zechariah's silence and eventual praise?<p class="que"><span class="count">17.</span> How can the themes of prophecy and fulfillment in Luke 1 enhance our understanding of the New Testament?<p class="que"><span class="count">18.</span> What can we learn about humility and servitude from Mary's response to her calling?<p class="que"><span class="count">19.</span> How do the reactions of people in Judea to John's birth highlight the impact of divine intervention?<p class="que"><span class="count">20.</span> How can the faith journeys of Mary and Zechariah inform our own faith journeys in the face of doubt and uncertainty?</div><div class="vheading2">Topics</div>1. <b><a href="/topical/i/introduction_to_the_gospel.htm">Introduction to the Gospel (Luke 1:1-4)</a></b><br>Luke begins by explaining his purpose for writing the Gospel, addressing it to Theophilus. He aims to provide an orderly account, having carefully investigated everything from the beginning. The Greek term "καθεξῆς" (kathexēs) is used, meaning "in order" or "sequentially."<br><br>2. <b><a href="/topical/a/announcement_of_john_the_baptist's_birth.htm">Announcement of John the Baptist's Birth (Luke 1:5-25)</a></b><br>The angel Gabriel appears to Zechariah, a priest, announcing that his wife Elizabeth will bear a son, John, who will prepare the way for the Lord. The Greek word "εὐαγγελίζω" (euangelizō) is used, meaning "to bring good news."<br><br>3. <b><a href="/topical/a/announcement_of_jesus'_birth.htm">Announcement of Jesus' Birth (Luke 1:26-38)</a></b><br>Gabriel visits Mary, announcing that she will conceive Jesus, the Son of the Most High. The term "παρθένος" (parthenos) is used to describe Mary as a virgin, emphasizing the miraculous nature of Jesus' conception.<br><br>4. <b><a href="/topical/m/mary_visits_elizabeth.htm">Mary Visits Elizabeth (Luke 1:39-45)</a></b><br>Mary visits her relative Elizabeth, and upon hearing Mary's greeting, Elizabeth's baby leaps in her womb. Elizabeth, filled with the Holy Spirit, blesses Mary. The Greek word "ἀγαλλίασις" (agalliasis) is used, meaning "exultation" or "great joy."<br><br>5. <b><a href="/topical/m/mary's_song_of_praise--the_magnificat.htm">Mary's Song of Praise - The Magnificat (Luke 1:46-56)</a></b><br>Mary praises God in a song known as the Magnificat, expressing her joy and gratitude. The Greek term "μεγαλύνει" (megalunei) means "magnifies" or "exalts," reflecting Mary's glorification of the Lord.<br><br>6. <b><a href="/topical/b/birth_of_john_the_baptist.htm">Birth of John the Baptist (Luke 1:57-66)</a></b><br>Elizabeth gives birth to John, and Zechariah's speech is restored when he names the child John, as instructed by the angel. The Greek word "ἔλεος" (eleos) is used, meaning "mercy," highlighting God's compassion.<br><br>7. <b><a href="/topical/z/zechariah's_prophecy--the_benedictus.htm">Zechariah's Prophecy - the Benedictus (Luke 1:67-80)</a></b><br>Filled with the Holy Spirit, Zechariah prophesies about the role of his son John and the coming of the Messiah. The Greek term "προφητεύω" (prophēteuō) is used, meaning "to prophesy," indicating divine revelation.<div class="vheading2">Themes</div>1. <b><a href="/topical/d/divine_fulfillment_of_prophecy.htm">Divine Fulfillment of Prophecy</a></b><br>Luke 1 emphasizes the fulfillment of Old Testament prophecies. The angel Gabriel's announcement to Zechariah about the birth of John the Baptist (<a href="/luke/1-13.htm">Luke 1:13-17</a>) and to Mary about the birth of Jesus (<a href="/luke/1-31.htm">Luke 1:31-33</a>) highlight God's faithfulness to His promises. The Greek term "plēroō" (πληρόω) is often associated with fulfillment, underscoring the completion of God's prophetic word.<br><br>2. <b><a href="/topical/g/god's_sovereignty_and_plan.htm">God's Sovereignty and Plan</a></b><br>The narrative demonstrates God's sovereign control over history and His plan for salvation. The miraculous births of John and Jesus show God's intervention in human affairs. <a href="/luke/1-37.htm">Luke 1:37</a> states, "For no word from God will ever fail," affirming the certainty of God's plan.<br><br>3. <b><a href="/topical/f/faith_and_obedience.htm">Faith and Obedience</a></b><br>The responses of Zechariah, Mary, and Elizabeth illustrate varying degrees of faith and obedience. Mary's acceptance of God's will (<a href="/luke/1-38.htm">Luke 1:38</a>) exemplifies submission and trust, while Zechariah's initial doubt (<a href="/luke/1-18.htm">Luke 1:18-20</a>) serves as a contrast. The Greek word "pistis" (πίστις) for faith highlights trust and belief in God's promises.<br><br>4. <b><a href="/topical/j/joy_and_praise.htm">Joy and Praise</a></b><br>The chapter is filled with expressions of joy and praise, particularly in Mary's Magnificat (<a href="/luke/1-46.htm">Luke 1:46-55</a>) and Zechariah's Benedictus (<a href="/luke/1-68.htm">Luke 1:68-79</a>). These songs of praise reflect gratitude for God's mercy and salvation. The Greek word "agalliasis" (ἀγαλλίασις) for joy captures the exuberant rejoicing in God's works.<br><br>5. <b><a href="/topical/t/the_role_of_the_holy_spirit.htm">The Role of the Holy Spirit</a></b><br>The Holy Spirit's activity is prominent in <a href="/bsb/luke/1.htm">Luke 1</a>, guiding and empowering individuals. Elizabeth is filled with the Holy Spirit (<a href="/luke/1-41.htm">Luke 1:41</a>), and Zechariah prophesies through the Spirit (<a href="/luke/1-67.htm">Luke 1:67</a>). The Greek term "pneuma" (πνεῦμα) signifies the Spirit's vital role in God's redemptive work.<br><br>6. <b><a href="/topical/h/humility_and_exaltation.htm">Humility and Exaltation</a></b><br>The theme of humility and exaltation is evident in Mary's song, where God is praised for lifting the humble and bringing down the proud (<a href="/luke/1-52.htm">Luke 1:52</a>). This reflects the biblical principle that God honors those who are humble in spirit.<br><br>7. <b><a href="/topical/g/god's_mercy_and_covenant_faithfulness.htm">God's Mercy and Covenant Faithfulness</a></b><br>The chapter highlights God's mercy and His faithfulness to His covenant with Israel. Zechariah's prophecy (<a href="/luke/1-72.htm">Luke 1:72-73</a>) recalls God's promise to Abraham, emphasizing His enduring mercy. The Greek word "eleos" (ἔλεος) for mercy underscores God's compassionate love.<div id="botbox"><div class="padbot"><div align="center"><br><br>Bible Hub Chapter Summaries and Bible Study Questions<br><span class="p"><br /><br /></span></div></div></div></div></td></tr></table></div><div id="left"><a href="../mark/16.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 16"><img src="/left.png" name="lft" border="0" alt="Mark 16" /></a></div><div id="right"><a href="../luke/2.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 2"><img src="/right.png" name="rght" border="0" alt="Luke 2" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchapnoad.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>