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class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Heb </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/numbers/19.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/numbers/19.htm">New International Version</a> &#8220Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days. <a href="/nlt/numbers/19.htm">New Living Translation</a> And if someone in an open field touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days. <a href="/esv/numbers/19.htm">English Standard Version</a> Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. <a href="/bsb/numbers/19.htm">Berean Standard Bible</a> Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days. <a href="/kjv/numbers/19.htm">King James Bible</a> And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. <a href="/nkjv/numbers/19.htm">New King James Version</a> Whoever in the open field touches one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days. <a href="/nasb_/numbers/19.htm">New American Standard Bible</a> Also, anyone who in the open field touches one who has been killed with a sword or one who has died naturally, or touches a human bone or a grave, will be unclean for seven days. <a href="/nasb/numbers/19.htm">NASB 1995</a> Also, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days. <a href="/nasb77/numbers/19.htm">NASB 1977 </a> ‘Also, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days. <a href="/lsb/numbers/19.htm">Legacy Standard Bible </a> Also, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days. <a href="/amp/numbers/19.htm">Amplified Bible</a> Also, anyone in the open field who touches one who has been killed with a sword or who has died [of natural causes], or a human bone or a grave, shall be unclean for seven days. <a href="/csb/numbers/19.htm">Christian Standard Bible</a> Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days. <a href="/hcsb/numbers/19.htm">Holman Christian Standard Bible</a> Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days. <a href="/asv/numbers/19.htm">American Standard Version</a> And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. <a href="/cev/numbers/19.htm">Contemporary English Version</a> If you touch the body of someone who died or was killed, or if you touch a human bone or a grave, you will be unclean for seven days. <a href="/erv/numbers/19.htm">English Revised Version</a> And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. <a href="/gwt/numbers/19.htm">GOD'S WORD® Translation</a> "Whoever is outdoors and touches someone who was killed or has died naturally or anyone who touches a human bone or a grave will be unclean for seven days. <a href="/gnt/numbers/19.htm">Good News Translation</a> If any touch a person who has been killed or has died a natural death outdoors or if any touch a human bone or a grave, they become unclean for seven days. <a href="/isv/numbers/19.htm">International Standard Version</a> Whoever is out in an open field and touches the body of someone who was killed by a sword, or a dead body, or someone's bones, or a grave, he is to be considered unclean for seven days. <a href="/msb/numbers/19.htm">Majority Standard Bible</a> Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days. <a href="/net/numbers/19.htm">NET Bible</a> And whoever touches the body of someone killed with a sword in the open fields, or the body of someone who died of natural causes, or a human bone, or a grave, will be unclean seven days. <a href="/nheb/numbers/19.htm">New Heart English Bible</a> "Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. <a href="/wbt/numbers/19.htm">Webster's Bible Translation</a> And whoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. <a href="/web/numbers/19.htm">World English Bible</a> “Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. <div class="vheading2">Literal Translations</div><a href="/lsv/numbers/19.htm">Literal Standard Version</a> And everyone on the face of the field who comes against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean [for] seven days; <a href="/ylt/numbers/19.htm">Young's Literal Translation</a> 'And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days; <a href="/slt/numbers/19.htm">Smith's Literal Translation</a> And every one who shall touch upon the face of the field, upon the wounded of the sword, or upon the dead, or upon the bone of man, or upon a grave, shall be unclean seven days.<div class="vheading2">Catholic Translations</div><a href="/drb/numbers/19.htm">Douay-Rheims Bible</a> If any man in the field touch the corpse of a man that was slain, or that died of himself, or his bone, or his grave, he shall be unclean seven days. <a href="/cpdv/numbers/19.htm">Catholic Public Domain Version</a> If anyone in the field will have touched the corpse of a man, who was killed or who died on his own, or his bone, or his grave, he shall be unclean for seven days. <a href="/nabre/numbers/19.htm">New American Bible</a> Moreover, everyone who in the open country touches a person who has been slain by the sword or who has died naturally, or who touches a human bone or a grave, will be unclean for seven days. <a href="/nrsvce/numbers/19.htm">New Revised Standard Version</a> Whoever in the open field touches one who has been killed by a sword, or who has died naturally, or a human bone, or a grave, shall be unclean seven days.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/numbers/19.htm">Lamsa Bible</a> And whosoever in the open field touches one who is slain with a sword, or a dead body or a bone of a man or a grave shall be unclean seven days. <a href="/hpbt/numbers/19.htm">Peshitta Holy Bible Translated</a> And everyone who will touch one killed by the sword on the face of the field, or one dead, or the bone of a man, or a tomb, shall be defiled seven days.<div class="vheading2">OT Translations</div><a href="/jps/numbers/19.htm">JPS Tanakh 1917</a> And whosoever in the open field toucheth one that is slain with a sword, or one that dieth of himself, or a bone of a man, or a grave, shall be unclean seven days. <a href="/sep/numbers/19.htm">Brenton Septuagint Translation</a> And every one who shall touch a man slain by violence, or a corpse, or human bone, or sepulchre, shall be unclean seven days. <a href="/parallel/numbers/19-16.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/yauBFvKLNNo?start=6129" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/numbers/19.htm">Purification of the Unclean</a> …15and any open container without a lid fastened on it is unclean. 16<a href="/hebrew/3605.htm" title="3605: wə·ḵōl (Conj-w:: N-ms) -- The whole, all. Or kowl; from kalal; properly, the whole; hence, all, any or every.">Anyone</a> <a href="/hebrew/5921.htm" title="5921: ‘al- (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">in</a> <a href="/hebrew/6440.htm" title="6440: pə·nê (N-cpc) -- Face, faces. Plural of an unused noun; the face; used in a great variety of applications; also as a preposition.">the open field</a> <a href="/hebrew/7704.htm" title="7704: haś·śā·ḏeh (Art:: N-ms) -- Field, land. Or saday; from an unused root meaning to spread out; a field."></a> <a href="/hebrew/834.htm" title="834: ’ă·šer- (Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc.">who</a> <a href="/hebrew/5060.htm" title="5060: yig·ga‘ (V-Qal-Imperf-3ms) -- A primitive root; properly, to touch, i.e. Lay the hand upon; by implication, to reach; violently, to strike.">touches</a> <a href="/hebrew/2491.htm" title="2491: ba·ḥă·lal- (Prep-b:: N-msc) -- Pierced, polluted. From chalal; pierced; figuratively, polluted.">someone who has been killed</a> <a href="/hebrew/2719.htm" title="2719: ḥe·reḇ (N-fs) -- A sword. From charab; drought; also a cutting instrument, as a knife, sword, or other sharp implement.">by the sword</a> <a href="/hebrew/176.htm" title="176: ’ōw (Conj) -- Or. Presumed to be the constructive or genitival form of -av; short for 'avvah; desire; hence or, also if.">or</a> <a href="/hebrew/4191.htm" title="4191: ḇə·mêṯ (Prep-b:: V-Qal-Prtcpl-ms) -- To die. A primitive root: to die; causatively, to kill.">has died of natural causes,</a> <a href="/hebrew/176.htm" title="176: ’ōw- (Conj) -- Or. Presumed to be the constructive or genitival form of -av; short for 'avvah; desire; hence or, also if.">or</a> <a href="/hebrew/120.htm" title="120: ’ā·ḏām (N-ms) -- Man, mankind. From 'adam; ruddy i.e. A human being.">anyone who touches a human</a> <a href="/hebrew/6106.htm" title="6106: ḇə·‘e·ṣem (Prep-b:: N-fsc) -- Bone, substance, self. From atsam; a bone; by extension, the body; figuratively, the substance, i.e. Selfsame.">bone</a> <a href="/hebrew/176.htm" title="176: ’ōw (Conj) -- Or. Presumed to be the constructive or genitival form of -av; short for 'avvah; desire; hence or, also if.">or</a> <a href="/hebrew/6913.htm" title="6913: ḇə·qā·ḇer (Prep-b:: N-ms) -- A grave, sepulcher. Or qibrah; from qabar; a sepulchre.">a grave,</a> <a href="/hebrew/2930.htm" title="2930: yiṭ·mā (V-Qal-Imperf-3ms) -- To be or become unclean. A primitive root; to be foul, especially in a ceremial or moral sense.">will be unclean</a> <a href="/hebrew/7651.htm" title="7651: šiḇ·‘aṯ (Number-msc) -- Or shibrah; from shaba'; a primitive cardinal number; seven; also seven times; by implication, a week; by extension, an indefinite number.">for seven</a> <a href="/hebrew/3117.htm" title="3117: yā·mîm (N-mp) -- Day. From an unused root meaning to be hot; a day, whether literal, or figurative.">days.</a> 17For the purification of the unclean person, take some of the ashes of the burnt sin offering, put them in a jar, and pour fresh water over them.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/leviticus/21-1.htm">Leviticus 21:1-4</a> Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is not to defile himself for a dead person among his people, / except for his immediate family—his mother, father, son, daughter, or brother, / or his unmarried sister who is near to him, since she has no husband. ... <a href="/leviticus/11-31.htm">Leviticus 11:31-32</a> These animals are unclean for you among all the crawling creatures. Whoever touches them when they are dead shall be unclean until evening. / When one of them dies and falls on something, that article becomes unclean; any article of wood, clothing, leather, sackcloth, or any implement used for work must be rinsed with water and will remain unclean until evening; then it will be clean. <a href="/leviticus/22-4.htm">Leviticus 22:4-6</a> If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen, / or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be— / the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water. <a href="/haggai/2-13.htm">Haggai 2:13</a> So Haggai asked, “If one who is defiled by contact with a corpse touches any of these, does it become defiled?” “Yes, it becomes defiled,” the priests answered. <a href="/numbers/5-2.htm">Numbers 5:2</a> “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body. <a href="/numbers/31-19.htm">Numbers 31:19</a> All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to purify both yourselves and your captives. <a href="/ezekiel/44-25.htm">Ezekiel 44:25</a> A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so, <a href="/leviticus/5-2.htm">Leviticus 5:2</a> Or if a person touches anything unclean—whether the carcass of any unclean wild animal or livestock or crawling creature—even if he is unaware of it, he is unclean and guilty. <a href="/leviticus/7-21.htm">Leviticus 7:21</a> If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.” <a href="/deuteronomy/21-22.htm">Deuteronomy 21:22-23</a> If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree, / you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God’s curse. You must not defile the land that the LORD your God is giving you as an inheritance. <a href="/matthew/23-27.htm">Matthew 23:27</a> Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and every kind of impurity. <a href="/luke/11-44.htm">Luke 11:44</a> Woe to you! For you are like unmarked graves, which men walk over without even noticing.” <a href="/acts/10-28.htm">Acts 10:28</a> He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean. <a href="/acts/21-26.htm">Acts 21:26</a> So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them. <a href="/hebrews/9-13.htm">Hebrews 9:13-14</a> For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean, / how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And whoever touches one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.toucheth<a href="/numbers/19-11.htm">Numbers 19:11</a> He that toucheth the dead body of any man shall be unclean seven days.<a href="/numbers/31-19.htm">Numbers 31:19</a> And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.a bone<a href="/ezekiel/39-11.htm">Ezekiel 39:11-16</a> And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog… a grave<a href="/matthew/23-27.htm">Matthew 23:27</a> Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.<a href="/luke/11-44.htm">Luke 11:44</a> Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.<div class="vheading">Jump to Previous</div><a href="/numbers/19-13.htm">Body</a> <a href="/numbers/9-12.htm">Bone</a> <a href="/numbers/15-29.htm">Country</a> <a href="/numbers/19-13.htm">Dead</a> <a href="/numbers/19-14.htm">Death</a> <a href="/numbers/19-13.htm">Died</a> <a href="/numbers/19-14.htm">Dieth</a> <a href="/numbers/17-10.htm">End</a> <a href="/leviticus/24-17.htm">Human</a> <a href="/numbers/16-41.htm">Killed</a> <a href="/numbers/16-29.htm">Natural</a> <a href="/jude/1-10.htm">Naturally</a> <a href="/numbers/19-15.htm">Open</a> <a href="/revelation/1-7.htm">Pierced</a> <a href="/numbers/19-14.htm">Seven</a> <a href="/numbers/19-3.htm">Slain</a> <a href="/numbers/11-18.htm">Someone</a> <a href="/numbers/14-43.htm">Sword</a> <a href="/numbers/19-13.htm">Touches</a> <a href="/numbers/19-13.htm">Toucheth</a> <a href="/numbers/19-11.htm">Touching</a> <a href="/numbers/19-15.htm">Unclean</a><div class="vheading2">Jump to Next</div><a href="/numbers/20-1.htm">Body</a> <a href="/numbers/19-18.htm">Bone</a> <a href="/numbers/20-17.htm">Country</a> <a href="/numbers/19-18.htm">Dead</a> <a href="/numbers/20-1.htm">Death</a> <a href="/numbers/20-1.htm">Died</a> <a href="/numbers/26-19.htm">Dieth</a> <a href="/numbers/22-36.htm">End</a> <a href="/numbers/31-35.htm">Human</a> <a href="/numbers/21-35.htm">Killed</a> <a href="/deuteronomy/34-7.htm">Natural</a> <a href="/acts/22-17.htm">Naturally</a> <a href="/numbers/21-20.htm">Open</a> <a href="/numbers/23-8.htm">Pierced</a> <a href="/numbers/23-1.htm">Seven</a> <a href="/numbers/19-18.htm">Slain</a> <a href="/numbers/35-6.htm">Someone</a> <a href="/numbers/20-18.htm">Sword</a> <a href="/numbers/19-21.htm">Touches</a> <a href="/numbers/19-21.htm">Toucheth</a> <a href="/numbers/19-21.htm">Touching</a> <a href="/numbers/19-19.htm">Unclean</a><div class="vheading2">Numbers 19</div>1. <a href="/numbers/19-1.htm">The water of separation made of the ashes of a red heifer</a> 11. <a href="/numbers/19-11.htm">The law for the use of it in purification of the unclean</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/numbers/19.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/numbers/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/numbers/19.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Anyone in the open field This phrase indicates a setting outside of a controlled or protected environment, such as a city or camp. In ancient Israel, fields were common places for battles and burials, making them sites of potential ritual impurity. The open field represents exposure to elements and situations that could lead to ceremonial defilement.who touches someone who has been killed by the sword Touching a corpse, especially one killed violently, was considered a source of impurity. This reflects the biblical principle that death is the ultimate result of sin (<a href="/romans/6-23.htm">Romans 6:23</a>). The sword signifies violence and conflict, often seen in Israel's history, such as battles against the Canaanites or other enemies.or has died of natural causes This expands the scope of impurity to include all forms of death, not just violent ones. It underscores the pervasive nature of death's defilement, regardless of how it occurs. This reflects the universality of death as a consequence of the Fall (Genesis 3).or anyone who touches a human bone Bones, as remnants of the dead, also convey impurity. Archaeological findings show that bones were often handled during secondary burials, a common practice in ancient cultures. This law would have necessitated careful handling and respect for the dead.or a grave Graves were considered unclean because they housed the dead. This is consistent with the Jewish understanding of graves as places of impurity, which is why they were often whitewashed to warn people (<a href="/matthew/23-27.htm">Matthew 23:27</a>). The grave symbolizes the finality of death and separation from life.will be unclean for seven days The seven-day period of uncleanness reflects a complete cycle, often associated with creation and purification (Genesis 1, <a href="/leviticus/12-2.htm">Leviticus 12:2</a>). This period allowed for reflection and ritual cleansing, emphasizing the need for purification from death's defilement. The number seven often signifies completeness and divine order in Scripture.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/the_israelites.htm">The Israelites</a> The primary audience of the laws given in Numbers, including the laws of purification. 2. <a href="/topical/m/moses.htm">Moses</a> The leader of the Israelites who received and communicated God's laws to the people. 3. <a href="/topical/t/the_open_field.htm">The Open Field</a> Represents any place outside the camp where one might encounter a dead body, emphasizing the unpredictability of encountering death. 4. <a href="/topical/t/the_dead.htm">The Dead</a> Refers to those who have died, either by violence (sword) or natural causes, highlighting the pervasive presence of death. 5. <a href="/topical/p/purification_rituals.htm">Purification Rituals</a> The context of this verse is part of the broader set of laws concerning ritual purity and the need for cleansing from defilement.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_seriousness_of_sin_and_death.htm">The Seriousness of Sin and Death</a> The laws of purification underscore the seriousness with which God views sin and death. They serve as a reminder of the separation that sin causes between humanity and God. <a href="/topical/t/the_necessity_of_purification.htm">The Necessity of Purification</a> Just as the Israelites needed physical purification, we need spiritual cleansing. This points us to the necessity of Christ's atoning work for our spiritual purification. <a href="/topical/t/the_holiness_of_god.htm">The Holiness of God</a> These laws reflect God's holiness and the requirement for His people to be set apart. We are called to live lives that reflect God's holiness in our conduct and interactions. <a href="/topical/t/the_community_aspect_of_purity.htm">The Community Aspect of Purity</a> The laws were not just individual but communal, affecting the entire camp. Our actions and spiritual state can impact the broader community of believers. <a href="/topical/t/the_symbolism_of_death.htm">The Symbolism of Death</a> Death is a symbol of the ultimate consequence of sin. The need for cleansing from contact with death points to the need for redemption from sin's power and penalty.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_numbers_19.htm">Top 10 Lessons from Numbers 19</a> <a href="/q/what_did_jesus_mean_by_'whitewashed_tombs'.htm">What did Jesus mean by "whitewashed tombs"?</a> <a href="/q/why_do_cultures_vary_on_the_afterlife.htm">Why do ancient cultures have different concepts of the afterlife?</a> <a href="/q/why_does_david_urge_solomon_to_punish_joab_and_shimei.htm">In 1 Kings 2:1-9, why does David instruct Solomon to exact vengeance on Joab and Shimei, contradicting previous oaths and seeming to endorse personal revenge?</a> <a href="/q/why_does_the_donkey_see_the_angel_first.htm">Why does the angel appear to the donkey first rather than Balaam in Numbers 22:23-25, suggesting the animal has greater insight than the prophet?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/pulpit/numbers/19.htm">Pulpit Commentary</a></div>Verse 16. - One that is slain with a sword. This would apply especially, it would seem, to the field of battle; but the law must certainly have been relaxed in the case of soldiers. Or a bone of a man, or a grave. Thus the defilement was extended to the mouldering remains of humanity, and even to the tombs (μνήματα. Cf. <a href="/luke/11-44.htm">Luke 11:44</a>) which held them. <a href="/commentaries/numbers/19-16.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>Anyone וְכֹ֨ל (wə·ḵōl) Conjunctive waw | Noun - masculine singular <a href="/hebrew/strongs_3605.htm">Strong's 3605: </a> The whole, all, any, every in עַל־ (‘al-) Preposition <a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> Above, over, upon, against the open field פְּנֵ֣י (pə·nê) Noun - common plural construct <a href="/hebrew/strongs_6440.htm">Strong's 6440: </a> The face who אֲשֶׁר־ (’ă·šer-) Pronoun - relative <a href="/hebrew/strongs_834.htm">Strong's 834: </a> Who, which, what, that, when, where, how, because, in order that touches יִגַּ֜ע (yig·ga‘) Verb - Qal - Imperfect - third person masculine singular <a href="/hebrew/strongs_5060.htm">Strong's 5060: </a> To touch, lay the hand upon, to reach, violently, to strike someone who has been killed בַּֽחֲלַל־ (ba·ḥă·lal-) Preposition-b | Noun - masculine singular construct <a href="/hebrew/strongs_2491.htm">Strong's 2491: </a> Pierced, polluted by the sword חֶ֙רֶב֙ (ḥe·reḇ) Noun - feminine singular <a href="/hebrew/strongs_2719.htm">Strong's 2719: </a> Drought, a cutting instrument, as a, knife, sword or א֣וֹ (’ōw) Conjunction <a href="/hebrew/strongs_176.htm">Strong's 176: </a> Desire, if has died of natural causes, בְמֵ֔ת (ḇə·mêṯ) Preposition-b | Verb - Qal - Participle - masculine singular <a href="/hebrew/strongs_4191.htm">Strong's 4191: </a> To die, to kill or אֽוֹ־ (’ōw-) Conjunction <a href="/hebrew/strongs_176.htm">Strong's 176: </a> Desire, if anyone who touches a human אָדָ֖ם (’ā·ḏām) Noun - masculine singular <a href="/hebrew/strongs_120.htm">Strong's 120: </a> Ruddy, a human being bone בְעֶ֥צֶם (ḇə·‘e·ṣem) Preposition-b | Noun - feminine singular construct <a href="/hebrew/strongs_6106.htm">Strong's 6106: </a> A bone, the body, the substance, selfsame or א֣וֹ (’ōw) Conjunction <a href="/hebrew/strongs_176.htm">Strong's 176: </a> Desire, if a grave, בְקָ֑בֶר (ḇə·qā·ḇer) Preposition-b | Noun - masculine singular <a href="/hebrew/strongs_6913.htm">Strong's 6913: </a> A grave, sepulcher will be unclean יִטְמָ֖א (yiṭ·mā) Verb - Qal - Imperfect - third person masculine singular <a href="/hebrew/strongs_2930.htm">Strong's 2930: </a> To be or become unclean for seven שִׁבְעַ֥ת (šiḇ·‘aṯ) Number - masculine singular construct <a href="/hebrew/strongs_7651.htm">Strong's 7651: </a> Seven, seven times, a week, an indefinite number days. יָמִֽים׃ (yā·mîm) Noun - masculine plural <a href="/hebrew/strongs_3117.htm">Strong's 3117: </a> A day <div class="vheading">Links</div><a href="/niv/numbers/19-16.htm">Numbers 19:16 NIV</a> <a href="/nlt/numbers/19-16.htm">Numbers 19:16 NLT</a> <a href="/esv/numbers/19-16.htm">Numbers 19:16 ESV</a> <a href="/nasb/numbers/19-16.htm">Numbers 19:16 NASB</a> <a href="/kjv/numbers/19-16.htm">Numbers 19:16 KJV</a> <a href="//bibleapps.com/numbers/19-16.htm">Numbers 19:16 BibleApps.com</a> <a href="//bibliaparalela.com/numbers/19-16.htm">Numbers 19:16 Biblia Paralela</a> <a href="//holybible.com.cn/numbers/19-16.htm">Numbers 19:16 Chinese Bible</a> <a href="//saintebible.com/numbers/19-16.htm">Numbers 19:16 French Bible</a> <a href="/catholic/numbers/19-16.htm">Numbers 19:16 Catholic Bible</a> <a href="/numbers/19-16.htm">OT Law: Numbers 19:16 Whoever in the open field touches one (Nu Num.) </a></div></div></td></tr></table></div><div id="left"><a href="/numbers/19-15.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Numbers 19:15"><img src="/left.png" name="lft" border="0" alt="Numbers 19:15" /></a></div><div id="right"><a href="/numbers/19-17.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Numbers 19:17"><img src="/right.png" name="rght" border="0" alt="Numbers 19:17" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>