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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Job 3 Study Bible</title><link rel="canonical" href="https://biblehub.com/study/chapters/job/3.htm"><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/chaptersummaries/spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/job/3.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bsb/topmenuchap/job/3-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="/study/job/">Study</a> > Job 3</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../job/2.htm" title="Job 2">◄</a> Job 3 <a href="../job/4.htm" title="Job 4">►</a></div></td></tr></table></div><div align="center" class="Jump"><a href="/study/job/" title="Book Study">Book Study</a> • <a href="/study/job/1-1.htm" title="Verse Study">Verse Study</a> • <a href="/questions/job/3.htm" title="Bible Study Questions">Study Que</a></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Summary</div><b>Job Laments His Birth</b><p>Despite its raw presentation of pain and suffering, Job 3 reminds us of the human capacity to express grief and question life's hardships. The chapter doesn't provide solutions, but it sets the stage for the discussions that follow, shedding light on the complexity of life, the mystery of God's ways, and the undying quest for answers amidst suffering.<p><span class="hdglist">Verse 1-10: The Curse on the Day of Birth</span><p>After a period of silence and mourning, Job finally speaks, choosing to curse the day of his birth. In his distress, he wishes that the day he was born could be erased from the calendar, that darkness and gloom would claim it.<p><span class="hdglist">Verse 11-19: Job Questions Why He was Born to Suffer</span><p>Job wonders why he was allowed to live at birth. He laments that death would have spared him from the suffering he now endures. Death, in his view, is a place of rest and equality, where both kings and slaves are free from their troubles.<p><span class="hdglist">Verse 20-26: The Plea for Release from Suffering</span><p>In his despair, Job questions why life is given to those in misery, and why light is provided to those in bitterness of soul. His life is devoid of peace, quietness, and rest, replaced by a turmoil he can't escape.<p>Job 3, from the Berean Standard Bible, marks a significant transition in the book as Job begins to voice his deep despair and anguish. In this chapter, Job curses the day of his birth and openly expresses his emotional turmoil, painting a vivid picture of human suffering.<div class="chap"><div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_depth_of_job's_despair.htm">The Depth of Job's Despair</a></b><br><a href="/job/3.htm">Job 3:1-3</a> reveals the intensity of Job's suffering as he curses the day of his birth, saying, May the day of my birth perish, and the night it was said, ‘A boy is conceived.’ This highlights the depth of his anguish and the extent of his emotional turmoil.<br><br><b><a href="/topical/t/the_lament_of_existence.htm">The Lament of Existence</a></b><br>In verses 11-12, Job questions why he did not perish at birth, expressing a desire for non-existence over his current suffering. This reflects a common human response to overwhelming pain, where life itself seems unbearable.<br><br><b><a href="/topical/t/the_search_for_rest.htm">The Search for Rest</a></b><br>Job longs for rest and peace in death, as seen in verses 13-19. He imagines death as a place where the wicked cease from turmoil, and the weary are at rest (<a href="/job/3-17.htm">Job 3:17</a>). This illustrates his yearning for relief from his relentless suffering.<br><br><b><a href="/topical/t/the_struggle_with_divine_purpose.htm">The Struggle with Divine Purpose</a></b><br>Job's lament raises questions about God's purpose in allowing such suffering. In verse 23, he asks, Why is life given to a man whose way is hidden, whom God has hedged in? This reflects the struggle to understand God's plan in the midst of pain.<div class="vheading2">Practical Applications</div><b><a href="/topical/h/honesty_in_prayer.htm">Honesty in Prayer</a></b><br>Job's raw expression of despair teaches us that we can be honest with God about our feelings. We are encouraged to bring our deepest emotions to Him in prayer, trusting that He hears us.<br><br><b><a href="/topical/c/compassion_for_the_suffering.htm">Compassion for the Suffering</a></b><br>Job's lament reminds us to be compassionate towards those who are suffering. We should offer support and understanding, recognizing the depth of their pain.<br><br><b><a href="/topical/s/seeking_god_in_darkness.htm">Seeking God in Darkness</a></b><br>Even in the darkest moments, we are called to seek God and trust in His ultimate plan, even when it is not immediately clear to us.<br><br><b><a href="/topical/f/finding_hope_in_community.htm">Finding Hope in Community</a></b><br>Job's story encourages us to find hope and support within a community of faith, where we can share our burdens and receive encouragement.<div class="vheading2">People</div>1. <b><a href="/topical/j/job.htm">Job</a></b><br>Job is the central figure in this chapter. He is a man of great faith and integrity who is undergoing severe trials and suffering. In <a href="/bsb/job/3.htm">Job 3</a>, he expresses his deep anguish and despair, cursing the day of his birth. This chapter marks the beginning of his poetic speeches, where he questions the purpose of his suffering. The Hebrew root for Job's name, "אִיּוֹב" (Iyyov), is often associated with the meaning "persecuted" or "hated," reflecting his trials.<br><br>2. <b><a href="/topical/g/god.htm">God</a></b><br>Although not directly speaking in this chapter, God is an implicit presence throughout the book of Job. From a conservative Christian perspective, God is seen as sovereign and just, allowing Job's trials for reasons beyond human understanding. The Hebrew name for God used in the book is often "יְהוָה" (YHWH), emphasizing His covenantal relationship with His people.<br><br>3. <b><a href="/topical/s/satan.htm">Satan</a></b><br>Again, not directly mentioned in this chapter, but relevant to the context of Job's suffering. In the prologue of the book, Satan challenges Job's integrity, suggesting that his faithfulness is due to his prosperity. The Hebrew term "שָׂטָן" (Satan) means "adversary" or "accuser," highlighting his role in testing Job.<br><br>In <a href="/bsb/job/3.htm">Job 3</a>, the focus is primarily on Job's personal lament, and while other figures are not directly involved in this chapter, their roles in the broader narrative provide context for understanding Job's plight from a conservative Christian perspective.<div class="vheading2">Places</div>1. <b><a href="/topical/t/the_day_of_birth.htm">The Day of Birth</a></b><br>Job curses the day of his birth, wishing it to be erased from the calendar. This is not a physical place but a temporal one, representing the beginning of his existence. In <a href="/job/3-3.htm">Job 3:3</a>, he says, "May the day of my birth perish, and the night it was said, ‘A boy is conceived!’"<br><br>2. <b><a href="/topical/t/the_night_of_conception.htm">The Night of Conception</a></b><br>Similar to the day of birth, Job refers to the night of his conception as a time he wishes had never occurred. This is another temporal reference rather than a physical location. In <a href="/job/3-3.htm">Job 3:3</a>, he continues, "and the night it was said, ‘A boy is conceived!’"<br><br>3. <b><a href="/topical/t/the_grave.htm">The Grave (Sheol)</a></b><br>Job expresses a longing for the grave, a place of rest from his suffering. In Hebrew, "Sheol" is often used to describe the realm of the dead. In <a href="/job/3-13.htm">Job 3:13</a>, he states, "For now I would be lying down in peace; I would be asleep and at rest."<br><br>4. <b><a href="/topical/t/the_land_of_darkness.htm">The Land of Darkness</a></b><br>Job describes a place of darkness and shadow, symbolizing death and the unknown. This is a metaphorical place representing his desire to escape his current suffering. In <a href="/job/3-5.htm">Job 3:5</a>, he says, "May darkness and gloom reclaim it, and a cloud settle over it; may blackness overwhelm its light."<div class="vheading2">Events</div>1. <b><a href="/topical/j/job_curses_the_day_of_his_birth.htm">Job Curses the Day of His Birth</a></b><br>Job begins by cursing the day he was born. He expresses a deep sense of despair and wishes that the day of his birth had never occurred. <br>"After this, Job opened his mouth and cursed the day of his birth." (<a href="/job/3.htm">Job 3:1</a>) <br>The Hebrew word for "cursed" here is "קָלַל" (qalal), which conveys a sense of making light of or despising.<br><br>2. <b><a href="/topical/j/job_wishes_for_darkness_over_his_birth_day.htm">Job Wishes for Darkness Over His Birth Day</a></b><br>Job desires that darkness and gloom overshadow the day of his birth, effectively erasing it from the calendar. <br>"May the day of my birth perish, and the night it was said, ‘A boy is conceived.’" (<a href="/job/3-3.htm">Job 3:3</a>) <br>The Hebrew word for "perish" is "אָבַד" (avad), meaning to be lost or destroyed.<br><br>3. <b><a href="/topical/j/job_calls_for_the_night_of_his_conception_to_be_barren.htm">Job Calls for the Night of His Conception to be Barren</a></b><br>He wishes that the night of his conception had been barren and devoid of joy. <br>"May that night be barren; may no joyful shout be heard in it." (<a href="/job/3-7.htm">Job 3:7</a>) <br>The term "barren" in Hebrew is "גָּלַם" (galam), which implies being unproductive or without fruit.<br><br>4. <b><a href="/topical/j/job_desires_for_those_who_curse_days_to_curse_his_birth_day.htm">Job Desires for Those Who Curse Days to Curse His Birth Day</a></b><br>Job calls upon those who curse days to curse the day of his birth, intensifying his lament. <br>"May those who curse days curse that day, those prepared to rouse Leviathan." (<a href="/job/3-8.htm">Job 3:8</a>) <br>"Leviathan" (לִוְיָתָן, liwyatan) is a mythical sea creature, symbolizing chaos and destruction.<br><br>5. <b><a href="/topical/j/job_questions_why_he_did_not_die_at_birth.htm">Job Questions Why He Did Not Die at Birth</a></b><br>Job questions why he did not die at birth or why he was not stillborn, expressing a wish for death over life. <br>"Why did I not perish at birth; why did I not die as I came from the womb?" (<a href="/job/3-11.htm">Job 3:11</a>) <br>The Hebrew word for "perish" is again "אָבַד" (avad), emphasizing his desire for nonexistence.<br><br>6. <b><a href="/topical/j/job_reflects_on_rest_in_death.htm">Job Reflects on Rest in Death</a></b><br>He reflects on the peace and rest he believes he would have found in death, alongside kings and counselors. <br>"For now I would be lying down in peace; I would be asleep and at rest." (<a href="/job/3-13.htm">Job 3:13</a>) <br>The Hebrew word for "peace" is "שָׁלוֹם" (shalom), indicating completeness and tranquility.<br><br>7. <b><a href="/topical/j/job_laments_the_light_given_to_the_suffering.htm">Job Laments the Light Given to the Suffering</a></b><br>Job laments why light and life are given to those who suffer and are in misery, questioning the purpose of enduring such pain. <br>"Why is light given to those in misery, and life to the bitter of soul," (<a href="/job/3-20.htm">Job 3:20</a>) <br>The Hebrew word for "misery" is "עָמָל" (amal), which can mean trouble or toil.<br><br>8. <b><a href="/topical/j/job_describes_his_unending_suffering.htm">Job Describes His Unending Suffering</a></b><br>He describes his suffering as unending, with sighs and groans replacing his food and drink. <br>"For my sighing comes before my bread, and my groanings are poured out like water." (<a href="/job/3-24.htm">Job 3:24</a>) <br>The Hebrew word for "sighing" is "אַנְחָה" (anḥah), indicating deep, audible breaths of distress.<br><br>9. <b><a href="/topical/j/job_expresses_fear_and_dread.htm">Job Expresses Fear and Dread</a></b><br>Job concludes by expressing that his greatest fears have come true, and he finds no peace or rest. <br>"For the thing I feared has overtaken me, and what I dreaded has befallen me." (<a href="/job/3-25.htm">Job 3:25</a>) <br>The Hebrew word for "feared" is "פָּחַד" (pachad), which denotes a deep, trembling fear.<div class="vheading2">Connections to Additional Scriptures</div><b><a href="/psalms/22.htm">Psalm 22:1-2</a></b><br>Like Job, the psalmist cries out in despair, My God, my God, why have You forsaken me? This connection highlights the theme of questioning and seeking God in suffering.<br><br><b><a href="/lamentations/3-19.htm">Lamentations 3:19-24</a></b><br>This passage offers hope amidst lament, reminding us that The LORD is my portion; therefore I will hope in Him.<br><br><b><a href="/2_corinthians/1-3.htm">2 Corinthians 1:3-4</a></b><br>Paul speaks of God as the Father of compassion and the God of all comfort, who comforts us in our troubles so that we can comfort others.<div class="vheading2">Prayer Points</div>Pray for those who are experiencing deep despair, that they may find comfort and hope in God.<br><br>Ask God for the strength to be honest in our prayers, bringing our true emotions before Him.<br><br>Pray for a compassionate heart towards those who are suffering, that we may be instruments of God's love and support.<br><br>Seek God's guidance and wisdom in understanding His purpose in times of suffering, trusting in His sovereign plan.<div class="vheading2">Bible Study Questions</div><p class="que"><span class="count">1.</span> What emotions does Job express in this chapter? How does this deepen our understanding of his character?<p class="que"><span class="count">2.</span> How does Job's cursing of his day of birth reflect his mental and emotional state?<p class="que"><span class="count">3.</span> In the context of Job 3, how is death portrayed and why does Job seem to prefer it?<p class="que"><span class="count">4.</span> How does Job's lament challenge traditional views on God's blessings and punishments?<p class="que"><span class="count">5.</span> In what ways can Job's questioning of his life be seen as a reflection of human condition?<p class="que"><span class="count">6.</span> How does Job 3 contribute to the overall message of the Book of Job?<p class="que"><span class="count">7.</span> If you were Job's friend, how would you react to his lamentations?<p class="que"><span class="count">8.</span> What insights about suffering and despair can we gain from Job 3?<p class="que"><span class="count">9.</span> How does Job's raw honesty about his feelings affect your understanding of faith?<p class="que"><span class="count">10.</span> Can Job's expressions of despair be considered a form of prayer? Why or why not?<p class="que"><span class="count">11.</span> Have you ever felt similar emotions to what Job is expressing? How did you handle it?<p class="que"><span class="count">12.</span> What would you say to someone who, like Job, is questioning the purpose of their suffering?<p class="que"><span class="count">13.</span> How can Job 3 help us to comfort others in their times of suffering?<p class="que"><span class="count">14.</span> Can the suffering and despair shown in Job 3 be reconciled with a loving God? How?<p class="que"><span class="count">15.</span> What does Job's plea for release from suffering teach us about dealing with pain and hardships in life?<p class="que"><span class="count">16.</span> In today's context, how should we respond when we or someone else feels the way Job does?<p class="que"><span class="count">17.</span> How does this chapter help us to understand and process grief and sorrow in modern times?<p class="que"><span class="count">18.</span> How can Job's expressions of despair and suffering inform our conversations about mental health today?<p class="que"><span class="count">19.</span> Can questioning or expressing anger towards God, as Job does in this chapter, coexist with faith?<p class="que"><span class="count">20.</span> How can the narrative of Job 3 inform and shape our own response to personal or communal crises?</div><div class="vheading2">Topics</div>1. <b><a href="/topical/j/job's_lament_and_curse_of_his_birth.htm">Job's Lament and Curse of His Birth (Job 3:1-10)</a></b><br>Job begins his lament by cursing the day of his birth. He expresses a deep desire that the day he was born be erased from the calendar. This reflects his profound anguish and despair. The Hebrew word for "curse" (קָלַל, qalal) indicates a strong denunciation, showing the depth of Job's suffering.<br><br>2. <b><a href="/topical/d/desire_for_death_over_life.htm">Desire for Death Over Life (Job 3:11-19)</a></b><br>Job questions why he did not die at birth or why he was not stillborn. He longs for death as a release from his suffering, viewing it as a place of rest and peace. The Hebrew term for "rest" (נ֫וּחַ, nuach) conveys a sense of relief and tranquility, which Job yearns for amidst his turmoil.<br><br>3. <b><a href="/topical/t/the_futility_of_life_and_light.htm">The Futility of Life and Light (Job 3:20-26)</a></b><br>Job laments the futility of life and questions why light is given to those in misery. He describes his life as filled with groaning and turmoil, expressing a sense of hopelessness. The Hebrew word for "groaning" (נַהֲמָה, nahamah) suggests a deep, guttural expression of pain, highlighting the intensity of Job's distress.<div class="vheading2">Themes</div>1. <b><a href="/topical/d/despair_and_lamentation.htm">Despair and Lamentation</a></b><br>Job expresses profound despair, cursing the day of his birth. He wishes he had never been born, highlighting the depth of his suffering. <br>^“May the day of my birth perish, and the night it was said, ‘A boy is conceived.’”^ (<a href="/job/3-3.htm">Job 3:3</a>) <br>The Hebrew root for "perish" (אָבַד, 'abad) conveys a sense of being lost or destroyed, emphasizing Job's desire for his existence to be nullified.<br><br>2. <b><a href="/topical/t/the_futility_of_life.htm">The Futility of Life</a></b><br>Job questions the purpose of life amidst suffering, reflecting on the futility he feels. <br>^“Why is light given to the miserable, and life to the bitter of soul?”^ (<a href="/job/3-20.htm">Job 3:20</a>) <br>The Hebrew word for "miserable" (עָמֵל, 'amel) suggests toil and hardship, underscoring the burdensome nature of life without relief.<br><br>3. <b><a href="/topical/t/the_desire_for_death.htm">The Desire for Death</a></b><br>Job longs for death as a release from his anguish, viewing it as preferable to his current state. <br>^“Why is light given to a man whose way is hidden, whom God has hedged in?”^ (<a href="/job/3-23.htm">Job 3:23</a>) <br>The imagery of being "hedged in" (שָׂכַךְ, sakak) implies being trapped or confined, illustrating Job's feeling of being ensnared by his circumstances.<br><br>4. <b><a href="/topical/t/the_absence_of_peace.htm">The Absence of Peace</a></b><br>Job laments the absence of peace and rest, indicating the relentless nature of his suffering. <br>^“I have no peace, no quietness; I have no rest, but only turmoil.”^ (<a href="/job/3-26.htm">Job 3:26</a>) <br>The Hebrew word for "turmoil" (רֹגֶז, rogez) conveys agitation and disturbance, highlighting the chaos in Job's life.<br><br>5. <b><a href="/topical/t/the_questioning_of_divine_justice.htm">The Questioning of Divine Justice</a></b><br>Implicit in Job's lament is a questioning of divine justice, as he struggles to understand why he, a righteous man, suffers so greatly. <br>^“Why is light given to those in misery, and life to the bitter of soul?”^ (<a href="/job/3-20.htm">Job 3:20</a>) <br>This theme reflects the broader theological inquiry into the justice and sovereignty of God in the face of human suffering.<div id="botbox"><div class="padbot"><div align="center"><br><br>Bible Hub Chapter Summaries and Bible Study Questions<br><span class="p"><br /><br /></span></div></div></div></div></td></tr></table></div><div id="left"><a href="../job/2.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Job 2"><img src="/left.png" name="lft" border="0" alt="Job 2" /></a></div><div id="right"><a href="../job/4.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Job 4"><img src="/right.png" name="rght" border="0" alt="Job 4" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchapnoad.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>