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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Lapse</title><link rel="canonical" href="https://biblehub.com/topical/l/lapse.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/25-19.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/l/lapse.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Lapse</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/l/laps.htm" title="Laps">◄</a> Lapse <a href="/topical/l/lapwing.htm" title="Lapwing">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In theological discourse, the term "lapse" often refers to a temporary failure or falling away from faith, moral standards, or spiritual discipline. This concept is significant in understanding the human condition and the nature of sin as depicted in the Bible. The idea of a lapse can be seen in various biblical narratives and teachings, where individuals or groups temporarily stray from God's commandments or their faithfulness to Him.<br><br><b>Biblical Instances of Lapse</b><br><br>1. <b>Adam and Eve</b>: The first and most profound lapse in the Bible is the fall of Adam and Eve in the Garden of Eden. Their disobedience to God's command not to eat from the tree of the knowledge of good and evil (<a href="/genesis/3-6.htm">Genesis 3:6</a>) represents a lapse that brought sin into the world. This event underscores the consequences of turning away from God's instructions.<br><br>2. <b>Israel's Repeated Lapses</b>: The history of Israel is marked by cycles of faithfulness and lapses into idolatry and disobedience. <a href="/judges/2-11.htm">Judges 2:11-12</a> states, "And the Israelites did evil in the sight of the LORD and served the Baals. They forsook the LORD, the God of their fathers, who had brought them out of Egypt." This pattern of lapse and repentance is a recurring theme throughout the Old Testament.<br><br>3. <b>Peter's Denial</b>: In the New Testament, the Apostle Peter's denial of Jesus is a notable example of a lapse. Despite his earlier declaration of unwavering loyalty, Peter denied knowing Jesus three times (<a href="/matthew/26-69.htm">Matthew 26:69-75</a>). This incident highlights human weakness and the potential for restoration, as Peter was later reinstated by Jesus (<a href="/john/21-15.htm">John 21:15-19</a>).<br><br><b>Theological Implications</b><br><br>The concept of lapse is closely tied to the doctrine of sin and human fallibility. It serves as a reminder of the need for vigilance in one's spiritual life and the importance of repentance and forgiveness. The Bible teaches that while lapses may occur, God's grace and mercy provide a path to restoration.<br><br>1. <b>Repentance and Restoration</b>: Scripture emphasizes the possibility of returning to God after a lapse. 1 <a href="/john/1-9.htm">John 1:9</a> assures believers, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." This promise of forgiveness is central to the Christian faith.<br><br>2. <b>Perseverance in Faith</b>: The New Testament encourages believers to persevere in their faith to avoid lapses. <a href="/hebrews/12.htm">Hebrews 12:1-2</a> exhorts, "Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us, fixing our eyes on Jesus, the author and perfecter of our faith."<br><br>3. <b>The Role of the Holy Spirit</b>: The Holy Spirit plays a crucial role in helping believers avoid lapses. <a href="/galatians/5-16.htm">Galatians 5:16</a> advises, "So I say, walk by the Spirit, and you will not gratify the desires of the flesh." The indwelling presence of the Holy Spirit empowers Christians to live in accordance with God's will.<br><br><b>Practical Considerations</b><br><br>In practical terms, understanding the concept of lapse encourages believers to maintain spiritual disciplines such as prayer, Bible study, and fellowship with other Christians. These practices help guard against spiritual lapses and foster a closer relationship with God. Additionally, accountability within the Christian community can provide support and encouragement to remain steadfast in faith.<br><br>The concept of lapse, while acknowledging human weakness, ultimately points to the hope and redemption available through Jesus Christ. It serves as a call to vigilance, repentance, and reliance on God's grace.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) A gap, slipping, or gradual fading; as, a lapse in judgment; an unobserved or imperceptible progress or passing away; -- restricted usually to immaterial things, or to figurative uses.<p>2. (<I>n.</I>) A slip; an error; a fault; a failing in duty; a slight deviation from truth or rectitude.<p>3. (<I>n.</I>) The termination of a right or privilege through neglect to exercise it within the limited time, or through failure of some contingency; hence, the devolution of a right or privilege.<p>4. (<I>n.</I>) A fall or apostasy.<p>5. (<I>v. i.</I>) To pass slowly and smoothly downward, backward, or away; to slip downward, backward, or away; to glide; -- mostly restricted to figurative uses.<p>6. (<I>v. i.</I>) To slide or slip in moral conduct; to fail in duty; to fall from virtue; to deviate from rectitude; to commit a fault by inadvertence or mistake.<p>7. (<I>v. i.</I>) To fall or pass from one proprietor to another, or from the original destination, by the omission, negligence, or failure of some one, as a patron, a legatee, etc.<p>8. (<I>v. i.</I>) To become ineffectual or void; to fall.<p>9. (<I>v. t.</I>) To let slip; to permit to devolve on another; to allow to pass.<p>10. (<I>v. t.</I>) To surprise in a fault or error; hence, to surprise or catch, as an offender.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3900.htm"><span class="l">3900. paraptoma -- a false step, a trespass</span></a> <br><b>...</b> Neuter Transliteration: paraptoma Phonetic Spelling: (par-ap'-to-mah) Short Definition:<br> a falling away, sin Definition: a falling away, <b>lapse</b>, slip, false step <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3900.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2675.htm"><span class="l">2675. katartizo -- to complete, prepare</span></a> <br><b>...</b> and mid: I prepare, perfect, for his (its) full destination or use, bring into its<br> proper condition (whether for the first time, or after a <b>lapse</b>). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2675.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3901.htm"><span class="l">3901. pararreo -- to flow by, hence slip away</span></a> <br><b>...</b> 3901 (" drift away") means to "<b>lapse</b>" into spiritual defeat, describing<br> how we slowly move away from our moorings in Christ. Word <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3901.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5036.htm"><span class="l">5036. tachus -- quick, swift</span></a> <br><b>...</b> See 5035 (). [This root (-) emphasizes the idea "promptly" (without unjustified<br> time-<b>lapse</b>). is conveyed by 2112 ("straightway, away"). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5036.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/7750.htm"><span class="l">7750. sut -- to swerve, fall away</span></a><br><b>...</b> to swerve, fall away. Transliteration: sut Phonetic Spelling: (soot) Short Definition:<br> <b>lapse</b>. <b>...</b> root Definition to swerve, fall away NASB Word Usage <b>lapse</b> (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7750.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8622.htm"><span class="l">8622. tequphah -- a coming round, circuit</span></a><br><b>...</b> circuit, come about, end. Or tquphah {tek-oo-faw'}; from naqaph; a revolution, ie<br> (of the sun) course, (of time) <b>lapse</b> -- circuit, come about, end. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8622.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/montgomery/sacred_poems_and_hymns/hymn_cciii_the_lapse_of.htm"><span class="l">The <b>Lapse</b> of Time.</span></a> <br><b>...</b> ORIGINAL HYMNS HYMN CCIII. The <b>Lapse</b> of Time. 8.8.8.8 James Montgomery.<br> The <b>Lapse</b> of Time. Moments and minutes, hours and days,. <b>...</b> <br><font color="#ff6600" size="-1">/.../montgomery/sacred poems and hymns/hymn cciii the lapse of.htm</font><p><a href="/library/newman/parochial_and_plain_sermons_vol_vii/sermon_i_the_lapse_of.htm"><span class="l">The <b>Lapse</b> of Time.</span></a> <br><b>...</b> SERMON I. The <b>Lapse</b> of Time. "Whatsoever thy hand findeth to do, do it with<br> thy might; for there is no work, nor device, nor knowledge <b>...</b> <br><font color="#ff6600" size="-1">/.../newman/parochial and plain sermons vol vii/sermon i the lapse of.htm</font><p><a href="/library/aquinas/nature_and_grace/article_seven_whether_a_man_2.htm"><span class="l">Whether a Man Can Merit his Restoration after a <b>Lapse</b></span></a> <br><b>...</b> Article Seven Whether a Man can Merit His Restoration after a <b>Lapse</b>. Whether<br> a Man can Merit His Restoration after a <b>Lapse</b> We proceed <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/nature and grace/article seven whether a man 2.htm</font><p><a href="/library/unknown/the_decretals/vi_as_to_whether_a.htm"><span class="l">(As to Whether a Priest May Minister after a <b>Lapse</b>. )</span></a> <br><b>...</b> The Second Epistle. VI. (As to whether a priest may minister after a <b>lapse</b>.).<br> For those are in error who think that the priests of <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/unknown/the decretals/vi as to whether a.htm</font><p><a href="/library/pamphilius/church_history/chapter_xii_serapion_and_his_extant.htm"><span class="l">Serapion and his Extant Works.</span></a> <br><b>...</b> The <b>lapse</b> of any one into Ebionism, or into a Judaizing Gnosticism, or similar form<br> of heresy--a <b>lapse</b> which cannot have been at all uncommon among the <b>...</b> <br><font color="#ff6600" size="-1">/.../pamphilius/church history/chapter xii serapion and his extant.htm</font><p><a href="/library/tertullian/a_treatise_on_the_soul/chapter_xxiv_platos_inconsistency_he_supposes.htm"><span class="l">Plato's Inconsistency He Supposes the Soul Self-Existent, yet <b>...</b></span></a> <br><b>...</b> From long <b>lapse</b> of time, he says. <b>...</b> If immediately, where will be the long <b>lapse</b><br> of the time which is as yet inadmissible in the hypothesis? <b>...</b> <br><font color="#ff6600" size="-1">/.../a treatise on the soul/chapter xxiv platos inconsistency he supposes.htm</font><p><a href="/library/tertullian/the_prescription_against_heretics/introduction_by_the_american_editor.htm"><span class="l">Introduction, by the American Editor.</span></a> <br><b>...</b> In these, the genius of our author is brilliantly illustrated, while, in melancholy<br> fact, he is demonstrating the folly of his own final <b>lapse</b> and the <b>...</b> <br><font color="#ff6600" size="-1">/.../the prescription against heretics/introduction by the american editor.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/vi_the_canonical_epistle_of.htm"><span class="l">The Canonical Epistle of St. Gregory, Bishop of Nyssa, to St. <b>...</b></span></a> <br><b>...</b> They who <b>lapse</b> without any force, so as to deny Christ, or do by choice turn Jews,<br> idolaters, or Manichees, or infidels of any sort, not to be admitted to <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/vi the canonical epistle of.htm</font><p><a href="/library/various/life_and_works_of_rufinus_with_jeromes_apology_against_rufinus_/29_the_third_day_he.htm"><span class="l">The Third Day He Rose Again from the Dead. The Glory of Christ's <b>...</b></span></a> <br><b>...</b> the right hand of God in the highest heavens, He placed there that human flesh,<br> made perfect through sufferings, which had fallen to death by the <b>lapse</b> of the <b>...</b> <br><font color="#ff6600" size="-1">/.../29 the third day he.htm</font><p><a href="/library/athanasius/select_works_and_letters_or_athanasius/introduction_to_historia_arianorum.htm"><span class="l">Introduction to Historia Arianorum.</span></a> <br><b>...</b> Sec. 89, 90) on the <b>lapse</b> of Hosius and Liberius [1512] . <b>...</b> the bitter conclusion of<br> that tract) and completed when the <b>lapse</b> of Liberius was known in Egypt. <b>...</b> <br><font color="#ff6600" size="-1">/.../select works and letters or athanasius/introduction to historia arianorum.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/l/lapse.htm"><span class="l"><b>Lapse</b> (9 Occurrences)</span></a><br><b>...</b> 1. (n.) A gap, slipping, or gradual fading; as, a <b>lapse</b> in judgment; an unobserved<br> or imperceptible progress or passing away; -- restricted usually to <b>...</b><br><font color="#ff6600" size="-1">/l/lapse.htm - 10k</font><p><a href="/topical/l/lapwing.htm"><span class="l">Lapwing (2 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/l/lapwing.htm - 8k</font><p><a href="/topical/l/laps.htm"><span class="l">Laps (6 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/l/laps.htm - 8k</font><p><a href="/topical/s/slavery.htm"><span class="l">Slavery (31 Occurrences)</span></a><br><b>...</b> (2) By the <b>Lapse</b> of Time. <b>...</b> The nine methods here enumerated may be classified<br> thus: A. By operation of law: 1. By <b>lapse</b> of time. <b>...</b><br><font color="#ff6600" size="-1">/s/slavery.htm - 36k</font><p><a href="/topical/o/old.htm"><span class="l">Old (3966 Occurrences)</span></a><br><b>...</b> assumptions of the traditional and the evolutionary view may be roughly stated thus:<br> of the traditional, that in consequence of this Eden <b>lapse</b> man is a ruined <b>...</b><br><font color="#ff6600" size="-1">/o/old.htm - 101k</font><p><a href="/topical/s/slave.htm"><span class="l">Slave (148 Occurrences)</span></a><br><b>...</b> (2) By the <b>Lapse</b> of Time. <b>...</b> The nine methods here enumerated may be classified<br> thus: A. By operation of law: 1. By <b>lapse</b> of time. <b>...</b><br><font color="#ff6600" size="-1">/s/slave.htm - 54k</font><p><a href="/topical/y/year.htm"><span class="l">Year (4027 Occurrences)</span></a><br><b>...</b> to Leviticus 25:9 a loud trumpet should proclaim liberty throughout the country<br> on the 10th day of the 7th month (the Day of Atonement), after the <b>lapse</b> of 7 <b>...</b><br><font color="#ff6600" size="-1">/y/year.htm - 26k</font><p><a href="/topical/n/nehushtan.htm"><span class="l">Nehushtan (1 Occurrence)</span></a><br><b>...</b> Numbers 21:8), and which Hezekiah destroyed because the children of Israel began<br> to regard it as an idol and "burn incense to it." The <b>lapse</b> of nearly one <b>...</b><br><font color="#ff6600" size="-1">/n/nehushtan.htm - 11k</font><p><a href="/topical/n/nicolaitans.htm"><span class="l">Nicolaitans (2 Occurrences)</span></a><br><b>...</b> of such an immoral sect being founded by one of "good report, full of the Spirit<br> and of wisdom" (compare Acts 6:3), Simcox argues that their <b>lapse</b> may have <b>...</b><br><font color="#ff6600" size="-1">/n/nicolaitans.htm - 10k</font><p><a href="/topical/n/night.htm"><span class="l">Night (3322 Occurrences)</span></a><br><b>...</b> Thus, Moses compares the brevity of time, the <b>lapse</b> of a thousand years, to "a watch<br> in the night" (Psalm 90:4). Adversity is depicted by it in such places as <b>...</b><br><font color="#ff6600" size="-1">/n/night.htm - 15k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/lapsarianism.html">What are infralapsarianism, sublapsarianism, and supralapsarianism? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/sin-relapse.html">I overcame _______ sin. How can I avoid a relapse? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Bible-forgiveness.html">What does the Bible say about forgiveness? What does it mean to forgive? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/lapse.htm">Lapse: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Lapse (9 Occurrences)</span><p><span class="rtext"><a href="/matthew/25-19.htm">Matthew 25:19</a></span><br />"After a long <span class="boldtext">lapse</span> of time the master of those servants returned, and had a reckoning with them.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/22-59.htm">Luke 22:59</a></span><br />And after the <span class="boldtext">lapse</span> of about one hour another stoutly maintained it, saying, In truth this man also was with him, for also he is a Galilaean.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/acts/24-17.htm">Acts 24:17</a></span><br />And after a <span class="boldtext">lapse</span> of many years I arrived, bringing alms to my nation, and offerings.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/acts/24-27.htm">Acts 24:27</a></span><br />But after the <span class="boldtext">lapse</span> of fully two years Felix was succeeded by Porcius Festus; and being desirous of gratifying the Jews, Felix left Paul still in prison.<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/romans/11-11.htm">Romans 11:11</a></span><br />I ask, however, "Have they stumbled so as to be finally ruined?" No, indeed; but by their <span class="boldtext">lapse</span> salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/11-12.htm">Romans 11:12</a></span><br />and if their <span class="boldtext">lapse</span> is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration?<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/galatians/2-1.htm">Galatians 2:1</a></span><br />Then after a <span class="boldtext">lapse</span> of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me;<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/2_chronicles/18-2.htm">2 Chronicles 18:2</a></span><br />And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that were with him, and moved him to go up with him to Ramoth-gilead. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/psalms/40-4.htm">Psalms 40:4</a></span><br />Blessed is the man who makes Yahweh his trust, and doesn't respect the proud, nor such as turn aside to lies.<br /><span class="source">(See NAS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/l/lapse.htm">Lapse</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/h/hoopoe.htm">Hoopoe (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lapse.htm">Lapse (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/larch.htm">Larch (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/weep.htm">Weep (97 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wipe.htm">Wipe (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/palestine.htm">Palestine (1 Occurrence)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/l/laps.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Laps"><img src="/left.png" name="lft" border="0" alt="Laps" /></a></div><div id="right"><a href="/topical/l/lapwing.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Lapwing"><img src="/right.png" name="rght" border="0" alt="Lapwing" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>