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Genesis 27:21 Commentaries: Then Isaac said to Jacob, "Please come close, that I may feel you, my son, whether you are really my son Esau or not."

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<a href="/commentaries/benson/genesis/27.htm" title="Benson Commentary">Benson</a> &#8226; <a href="/commentaries/illustrator/genesis/27.htm" title="Biblical Illustrator">BI</a> &#8226; <a href="/commentaries/calvin/genesis/27.htm" title="Calvin's Commentaries">Calvin</a> &#8226; <a href="/commentaries/cambridge/genesis/27.htm" title="Cambridge Bible">Cambridge</a> &#8226; <a href="/commentaries/clarke/genesis/27.htm" title="Clarke's Commentary">Clarke</a> &#8226; <a href="/commentaries/darby/genesis/27.htm" title="Darby's Bible Synopsis">Darby</a> &#8226; <a href="/commentaries/ellicott/genesis/27.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> &#8226; <a href="/commentaries/expositors/genesis/27.htm" title="Expositor's Bible">Expositor's</a> &#8226; <a href="/commentaries/edt/genesis/27.htm" title="Expositor's Dictionary">Exp&nbsp;Dct</a> &#8226; <a href="/commentaries/gaebelein/genesis/27.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> &#8226; <a href="/commentaries/gsb/genesis/27.htm" title="Geneva Study Bible">GSB</a> &#8226; <a href="/commentaries/gill/genesis/27.htm" title="Gill's Bible Exposition">Gill</a> &#8226; <a href="/commentaries/gray/genesis/27.htm" title="Gray's Concise">Gray</a> &#8226; <a href="/commentaries/guzik/genesis/27.htm" title="Guzik Bible Commentary">Guzik</a> &#8226; <a href="/commentaries/haydock/genesis/27.htm" title="Haydock Catholic Bible Commentary">Haydock</a> &#8226; <a href="/commentaries/hastings/genesis/25-34.htm" title="Hastings Great Texts">Hastings</a> &#8226; <a href="/commentaries/homiletics/genesis/27.htm" title="Pulpit Homiletics">Homiletics</a> &#8226; <a href="/commentaries/jfb/genesis/27.htm" title="Jamieson-Fausset-Brown">JFB</a> &#8226; <a href="/commentaries/kad/genesis/27.htm" title="Keil and Delitzsch OT">KD</a> &#8226; <a href="/commentaries/king-en/genesis/27.htm" title="Kingcomments Bible Studies">King</a> &#8226; <a href="/commentaries/lange/genesis/27.htm" title="Lange Commentary">Lange</a> &#8226; <a href="/commentaries/maclaren/genesis/27.htm" title="MacLaren Expositions">MacLaren</a> &#8226; <a href="/commentaries/mhc/genesis/27.htm" title="Matthew Henry Concise">MHC</a> &#8226; <a href="/commentaries/mhcw/genesis/27.htm" title="Matthew Henry Full">MHCW</a> &#8226; <a href="/commentaries/parker/genesis/27.htm" title="The People's Bible by Joseph Parker">Parker</a> &#8226; <a href="/commentaries/poole/genesis/27.htm" title="Matthew Poole">Poole</a> &#8226; <a href="/commentaries/pulpit/genesis/27.htm" title="Pulpit Commentary">Pulpit</a> &#8226; <a href="/commentaries/sermon/genesis/27.htm" title="Sermon Bible">Sermon</a> &#8226; <a href="/commentaries/sco/genesis/27.htm" title="Scofield Reference Notes">SCO</a> &#8226; <a href="/commentaries/ttb/genesis/27.htm" title="Through The Bible">TTB</a> &#8226; <a href="/commentaries/wes/genesis/27.htm" title="Wesley's Notes">WES</a> &#8226; <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/genesis/27.htm">Ellicott's Commentary for English Readers</a></div>(21) <span class= "bld">Come near . . . that I may feel thee.</span>—Besides the answer, in a style very different from Esau’s way of thinking, Isaac was surprised at the short delay in bringing the savoury meat; for the game had to be sought at a distance away from the cattle-pastures. Though, too, the voices of the twins had a certain degree of similarity, yet they would also have their peculiarities, and Isaac detected the difference. But the artifice of the kid-skins fitted, no doubt, cleverly to Jacob’s hands and neck saved him from detection; for after Isaac had passed his hands over him, his doubt entirely vanished.<p><div class="vheading2"><a href="/commentaries/benson/genesis/27.htm">Benson Commentary</a></div><span class="bld"><a href="/genesis/27-21.htm" title="And Isaac said to Jacob, Come near, I pray you, that I may feel you, my son, whether you be my very son Esau or not.">Genesis 27:21</a></span>. <span class="ital">Come near, that I may feel thee — </span>He had some suspicion from his voice, and too quick return, that it was not Esau.<span class="p"><br /><br /></span><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/genesis/27.htm">Matthew Henry's Concise Commentary</a></div>27:18-29 Jacob, with some difficulty, gained his point, and got the blessing. This blessing is in very general terms. No mention is made of the distinguishing mercies in the covenant with Abraham. This might be owing to Isaac having Esau in his mind, though it was Jacob who was before him. He could not be ignorant how Esau had despised the best things. Moreover, his attachment to Esau, so as to disregard the mind of God, must have greatly weakened his own faith in these things. It might therefore be expected, that leanness would attend his blessing, agreeing with the state of his mind.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/genesis/27.htm">Barnes' Notes on the Bible</a></div>Rebekah forms a plan for diverting the blessing from Esau to Jacob. She was within hearing when the infirm Isaac gave his orders, and communicates the news to Jacob. Rebekah has no scruples about primogeniture. Her feelings prompt her to take measures, without waiting to consider whether they are justifiable or not, for securing to Jacob that blessing which she has settled in her own mind to be destined for him. She thinks it necessary to interfere that this end may not fail of being accomplished. Jacob views the matter more coolly, and starts a difficulty. He may be found out to be a deceiver, and bring his father's curse upon him. Rebekah, anticipating no such issue; undertakes to bear the curse that she conceived would never come. Only let him obey.<p>Verse 14-29<p>The plan is successful. Jacob now, without further objection, obeys his mother. She clothes him in Esau's raiment, and puts the skins of the kids on his hands and his neck. The camel-goat affords a hair which bears a great resemblance to that of natural growth, and is used as a substitute for it. Now begins the strange interview between the father and the son. "Who art thou, my son?" The voice of Jacob was somewhat constrained. He goes, however, deliberately through the process of deceiving his father. "Arise, now, sit and eat." Isaac was reclining on his couch, in the feebleness of advancing years. Sitting was the posture convenient for eating. "The Lord thy God prospered me." This is the bold reply to Isaac's expression of surprise at the haste with which the dainty fare had been prepared. The bewildered father now puts Jacob to a severer test. He feels him, but discerns him not. The ear notes a difference, but the hand feels the hairy skin resembling Esau's; the eyes give no testimony. After this the result is summarily stated in a single sentence, though the particulars are yet to be given. "Art thou my very son Esau?" A lurking doubt puts the definite question, and receives a decisive answer. Isaac then calls for the repast and partakes.<a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/genesis/27.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>18-27. he came unto his father&#8212;The scheme planned by the mother was to be executed by the son in the father's bedchamber; and it is painful to think of the deliberate falsehoods, as well as daring profanity, he resorted to. The disguise, though wanting in one thing, which had nearly upset the whole plot, succeeded in misleading Isaac; and while giving his paternal embrace, the old man was roused into a state of high satisfaction and delight.<div class="vheading2"><a href="/commentaries/poole/genesis/27.htm">Matthew Poole's Commentary</a></div> No text from Poole on this verse. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/genesis/27.htm">Gill's Exposition of the Entire Bible</a></div>And Isaac said unto Jacob, come near, I pray thee, that I may feel thee, my son,.... Still suspecting some fraud in the case; and whereas he knew that Esau was a hairy man, and Jacob smooth, he thought by feeling he could discover the imposture, if there was any: <p>whether thou be my very son Esau, or not; which he still pretty much questioned. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/genesis/27.htm">Geneva Study Bible</a></div><span class="cverse2">And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.</span></div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/cambridge/genesis/27.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">21</span>. <span class="ital">Come near</span>] Isaac’s shadow of suspicion has not yet been dispelled, even by the invocation of the Divine Name. He requires to be assured by the very test that Jacob, in <span class="ital"><a href="/genesis/27-12.htm" title="My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse on me, and not a blessing.">Genesis 27:12</a></span>, had dreaded would defeat his mother’s stratagem. This point raises the excitement of the story.<span class="p"><br /><br /></span>Genesis 27:21<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/genesis/27.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>But Jacob had no easy task to perform before his father. As soon as he had spoken on entering, his father asked him, "Who art thou, my son?" On his replying, "I am Esau, thy first-born," the father expressed his surprise at the rapid success of his hunting; and when he was satisfied with the reply, "Jehovah thy God sent it (the thing desired) to meet me," he became suspicious about the voice, and bade him come nearer, that he might feel him. But as his hands appeared hairy like Esau's, he did not recognise him; and "so he blessed him." In this remark (<a href="/genesis/27-23.htm">Genesis 27:23</a>) the writer gives the result of Jacob's attempt; so that the blessing is merely mentioned proleptically here, and refers to the formal blessing described afterwards, and not to the first greeting and salutation. <div class="vheading2">Links</div><a href="/interlinear/genesis/27-21.htm">Genesis 27:21 Interlinear</a><br /><a href="/texts/genesis/27-21.htm">Genesis 27:21 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/genesis/27-21.htm">Genesis 27:21 NIV</a><br /><a href="/nlt/genesis/27-21.htm">Genesis 27:21 NLT</a><br /><a href="/esv/genesis/27-21.htm">Genesis 27:21 ESV</a><br /><a href="/nasb/genesis/27-21.htm">Genesis 27:21 NASB</a><br /><a href="/kjv/genesis/27-21.htm">Genesis 27:21 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/genesis/27-21.htm">Genesis 27:21 Bible Apps</a><br /><a href="/genesis/27-21.htm">Genesis 27:21 Parallel</a><br /><a href="http://bibliaparalela.com/genesis/27-21.htm">Genesis 27:21 Biblia Paralela</a><br /><a href="http://holybible.com.cn/genesis/27-21.htm">Genesis 27:21 Chinese Bible</a><br /><a href="http://saintebible.com/genesis/27-21.htm">Genesis 27:21 French Bible</a><br /><a href="http://bibeltext.com/genesis/27-21.htm">Genesis 27:21 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../genesis/27-20.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Genesis 27:20"><img src="/left.png" name="lft" border="0" alt="Genesis 27:20" /></a></div><div id="right"><a href="../genesis/27-22.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Genesis 27:22"><img src="/right.png" name="rght" border="0" alt="Genesis 27:22" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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