CINXE.COM

<!DOCTYPE html> <html lang="en" xmlns:fb="http://www.facebook.com/2008/fbml" class="wf-loading"> <head prefix="og: https://ogp.me/ns# fb: https://ogp.me/ns/fb# academia: https://ogp.me/ns/fb/academia#"> <meta charset="utf-8"> <meta name=viewport content="width=device-width, initial-scale=1"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <title>David Yamane | Wake Forest University - Academia.edu</title>  <link href="//a.academia-assets.com/images/favicons/favicon-production.ico" rel="shortcut icon" type="image/vnd.microsoft.icon"> <link rel="apple-touch-icon" sizes="57x57" href="//a.academia-assets.com/images/favicons/apple-touch-icon-57x57.png"> <link rel="apple-touch-icon" sizes="60x60" href="//a.academia-assets.com/images/favicons/apple-touch-icon-60x60.png"> <link rel="apple-touch-icon" sizes="72x72" href="//a.academia-assets.com/images/favicons/apple-touch-icon-72x72.png"> <link rel="apple-touch-icon" sizes="76x76" href="//a.academia-assets.com/images/favicons/apple-touch-icon-76x76.png"> <link rel="apple-touch-icon" sizes="114x114" href="//a.academia-assets.com/images/favicons/apple-touch-icon-114x114.png"> <link rel="apple-touch-icon" sizes="120x120" href="//a.academia-assets.com/images/favicons/apple-touch-icon-120x120.png"> <link rel="apple-touch-icon" sizes="144x144" href="//a.academia-assets.com/images/favicons/apple-touch-icon-144x144.png"> <link rel="apple-touch-icon" sizes="152x152" href="//a.academia-assets.com/images/favicons/apple-touch-icon-152x152.png"> <link rel="apple-touch-icon" sizes="180x180" href="//a.academia-assets.com/images/favicons/apple-touch-icon-180x180.png"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-32x32.png" sizes="32x32"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-194x194.png" sizes="194x194"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-96x96.png" sizes="96x96"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/android-chrome-192x192.png" sizes="192x192"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-16x16.png" sizes="16x16"> <link rel="manifest" href="//a.academia-assets.com/images/favicons/manifest.json"> <meta name="msapplication-TileColor" content="#2b5797"> <meta name="msapplication-TileImage" content="//a.academia-assets.com/images/favicons/mstile-144x144.png"> <meta name="theme-color" content="#ffffff"> <script> window.performance && window.performance.measure && window.performance.measure("Time To First Byte", "requestStart", "responseStart"); </script> <script> (function() { if (!window.URLSearchParams || !window.history || !window.history.replaceState) { return; } var searchParams = new URLSearchParams(window.location.search); var paramsToDelete = [ 'fs', 'sm', 'swp', 'iid', 'nbs', 'rcc', // related content category 'rcpos', // related content carousel position 'rcpg', // related carousel page 'rchid', // related content hit id 'f_ri', // research interest id, for SEO tracking 'f_fri', // featured research interest, for SEO tracking (param key without value) 'f_rid', // from research interest directory for SEO tracking 'f_loswp', // from research interest pills on LOSWP sidebar for SEO tracking 'rhid', // referrring hit id ]; if (paramsToDelete.every((key) => searchParams.get(key) === null)) { return; } paramsToDelete.forEach((key) => { searchParams.delete(key); }); var cleanUrl = new URL(window.location.href); cleanUrl.search = searchParams.toString(); history.replaceState({}, document.title, cleanUrl); })(); </script> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "profiles/works", 'action': "summary", 'controller_action': 'profiles/works#summary', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script type="text/javascript"> window.sendUserTiming = function(timingName) { if (!(window.performance && window.performance.measure)) return; var entries = window.performance.getEntriesByName(timingName, "measure"); if (entries.length !== 1) return; var timingValue = Math.round(entries[0].duration); gtag('event', 'timing_complete', { name: timingName, value: timingValue, event_category: 'User-centric', }); }; window.sendUserTiming("Time To First Byte"); </script> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="GGZpRV8BiDFQNPdbLQrCG8ddX9NtjGzTMVWhvX6DLsA1frcJHOQHRSRcPZA0UqU8FJpikchzfxvxLRo8V3POfw" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/wow-3d36c19b4875b226bfed0fcba1dcea3f2fe61148383d97c0465c016b8c969290.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/social/home-79e78ce59bef0a338eb6540ec3d93b4a7952115b56c57f1760943128f4544d42.css" /><script type="application/ld+json">{"@context":"https://schema.org","@type":"ProfilePage","mainEntity":{"@context":"https://schema.org","@type":"Person","name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane","image":"https://0.academia-photos.com/2143560/694109/861782/s200_david.yamane.jpg","sameAs":["http://www.davidyamane.com","http://www.davidyamane.com","http://college.wfu.edu/sociology/people/faculty/david-yamane","http://gunculture2point0.wordpress.com","http://www.bigtimetennis.net"]},"dateCreated":"2012-07-18T00:24:53-07:00","dateModified":"2024-03-24T05:46:11-07:00","name":"David Yamane","description":"Sociologist of religion at Wake Forest University, tennis racket technician, USTA 4.5, student of Gun Culture 2.0, whisk(e)y drinker, bow-tie wearer, father. Not necessarily in that order.\n\nTwitter @davidyamane, @bigtimetennis, @gunculture2pt0","image":"https://0.academia-photos.com/2143560/694109/861782/s200_david.yamane.jpg","thumbnailUrl":"https://0.academia-photos.com/2143560/694109/861782/s65_david.yamane.jpg","primaryImageOfPage":{"@type":"ImageObject","url":"https://0.academia-photos.com/2143560/694109/861782/s200_david.yamane.jpg","width":200},"sameAs":["http://www.davidyamane.com","http://www.davidyamane.com","http://college.wfu.edu/sociology/people/faculty/david-yamane","http://gunculture2point0.wordpress.com","http://www.bigtimetennis.net"],"relatedLink":"https://www.academia.edu/99841401/_The_First_Rule_of_Gunfighting_is_Have_a_Gun_Technologies_of_Concealed_Carry_in_Gun_Culture_2_0"}</script><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/heading-95367dc03b794f6737f30123738a886cf53b7a65cdef98a922a98591d60063e3.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/button-8c9ae4b5c8a2531640c354d92a1f3579c8ff103277ef74913e34c8a76d4e6c00.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/body-170d1319f0e354621e81ca17054bb147da2856ec0702fe440a99af314a6338c5.css" /><style type="text/css">@media(max-width: 567px){:root{--token-mode: Parity;--dropshadow: 0 2px 4px 0 #22223340;--primary-brand: #0645b1;--error-dark: #b60000;--success-dark: #05b01c;--inactive-fill: #ebebee;--hover: #0c3b8d;--pressed: #082f75;--button-primary-fill-inactive: #ebebee;--button-primary-fill: #0645b1;--button-primary-text: #ffffff;--button-primary-fill-hover: #0c3b8d;--button-primary-fill-press: #082f75;--button-primary-icon: #ffffff;--button-primary-fill-inverse: #ffffff;--button-primary-text-inverse: #082f75;--button-primary-icon-inverse: #0645b1;--button-primary-fill-inverse-hover: #cddaef;--button-primary-stroke-inverse-pressed: #0645b1;--button-secondary-stroke-inactive: #b1b1ba;--button-secondary-fill: #eef2f9;--button-secondary-text: #082f75;--button-secondary-fill-press: #cddaef;--button-secondary-fill-inactive: #ebebee;--button-secondary-stroke: #cddaef;--button-secondary-stroke-hover: #386ac1;--button-secondary-stroke-press: #0645b1;--button-secondary-text-inactive: #b1b1ba;--button-secondary-icon: #082f75;--button-secondary-fill-hover: #e6ecf7;--button-secondary-stroke-inverse: #ffffff;--button-secondary-fill-inverse: rgba(255, 255, 255, 0);--button-secondary-icon-inverse: #ffffff;--button-secondary-icon-hover: #082f75;--button-secondary-icon-press: #082f75;--button-secondary-text-inverse: #ffffff;--button-secondary-text-hover: #082f75;--button-secondary-text-press: #082f75;--button-secondary-fill-inverse-hover: #043059;--button-xs-stroke: #141413;--button-xs-stroke-hover: #0c3b8d;--button-xs-stroke-press: #082f75;--button-xs-stroke-inactive: #ebebee;--button-xs-text: #141413;--button-xs-text-hover: #0c3b8d;--button-xs-text-press: #082f75;--button-xs-text-inactive: #91919e;--button-xs-icon: #141413;--button-xs-icon-hover: #0c3b8d;--button-xs-icon-press: #082f75;--button-xs-icon-inactive: #91919e;--button-xs-fill: #ffffff;--button-xs-fill-hover: #f4f7fc;--button-xs-fill-press: #eef2f9;--buttons-button-text-inactive: #91919e;--buttons-button-focus: #0645b1;--buttons-button-icon-inactive: #91919e;--buttons-small-buttons-corner-radius: 8px;--buttons-small-buttons-l-r-padding: 12px;--buttons-small-buttons-height: 44px;--buttons-small-buttons-gap: 8px;--buttons-small-buttons-icon-only-width: 44px;--buttons-small-buttons-icon-size: 20px;--buttons-small-buttons-stroke-default: 1px;--buttons-small-buttons-stroke-thick: 2px;--buttons-large-buttons-l-r-padding: 20px;--buttons-large-buttons-height: 54px;--buttons-large-buttons-icon-only-width: 54px;--buttons-large-buttons-icon-size: 20px;--buttons-large-buttons-gap: 8px;--buttons-large-buttons-corner-radius: 8px;--buttons-large-buttons-stroke-default: 1px;--buttons-large-buttons-stroke-thick: 2px;--buttons-extra-small-buttons-l-r-padding: 8px;--buttons-extra-small-buttons-height: 32px;--buttons-extra-small-buttons-icon-size: 16px;--buttons-extra-small-buttons-gap: 4px;--buttons-extra-small-buttons-corner-radius: 8px;--buttons-stroke-default: 1px;--buttons-stroke-thick: 2px;--background-beige: #f9f7f4;--error-light: #fff2f2;--text-placeholder: #6d6d7d;--stroke-dark: #141413;--stroke-light: #dddde2;--stroke-medium: #535366;--accent-green: #ccffd4;--accent-turquoise: #ccf7ff;--accent-yellow: #f7ffcc;--accent-peach: #ffd4cc;--accent-violet: #f7ccff;--accent-purple: #f4f7fc;--text-primary: #141413;--secondary-brand: #141413;--text-hover: #0c3b8d;--text-white: #ffffff;--text-link: #0645b1;--text-press: #082f75;--success-light: #f0f8f1;--background-light-blue: #eef2f9;--background-white: #ffffff;--premium-dark: #877440;--premium-light: #f9f6ed;--stroke-white: #ffffff;--inactive-content: #b1b1ba;--annotate-light: #a35dff;--annotate-dark: #824acc;--grid: #eef2f9;--inactive-stroke: #ebebee;--shadow: rgba(34, 34, 51, 0.25);--text-inactive: #6d6d7d;--text-error: #b60000;--stroke-error: #b60000;--background-error: #fff2f2;--background-black: #141413;--icon-default: #141413;--icon-blue: #0645b1;--background-grey: #dddde2;--icon-grey: #b1b1ba;--text-focus: #082f75;--brand-colors-neutral-black: #141413;--brand-colors-neutral-900: #535366;--brand-colors-neutral-800: #6d6d7d;--brand-colors-neutral-700: #91919e;--brand-colors-neutral-600: #b1b1ba;--brand-colors-neutral-500: #c8c8cf;--brand-colors-neutral-400: #dddde2;--brand-colors-neutral-300: #ebebee;--brand-colors-neutral-200: #f8f8fb;--brand-colors-neutral-100: #fafafa;--brand-colors-neutral-white: #ffffff;--brand-colors-blue-900: #043059;--brand-colors-blue-800: #082f75;--brand-colors-blue-700: #0c3b8d;--brand-colors-blue-600: #0645b1;--brand-colors-blue-500: #386ac1;--brand-colors-blue-400: #cddaef;--brand-colors-blue-300: #e6ecf7;--brand-colors-blue-200: #eef2f9;--brand-colors-blue-100: #f4f7fc;--brand-colors-gold-500: #877440;--brand-colors-gold-400: #e9e3d4;--brand-colors-gold-300: #f2efe8;--brand-colors-gold-200: #f9f6ed;--brand-colors-gold-100: #f9f7f4;--brand-colors-error-900: #920000;--brand-colors-error-500: #b60000;--brand-colors-success-900: #035c0f;--brand-colors-green: #ccffd4;--brand-colors-turquoise: #ccf7ff;--brand-colors-yellow: #f7ffcc;--brand-colors-peach: #ffd4cc;--brand-colors-violet: #f7ccff;--brand-colors-error-100: #fff2f2;--brand-colors-success-500: #05b01c;--brand-colors-success-100: #f0f8f1;--text-secondary: #535366;--icon-white: #ffffff;--background-beige-darker: #f2efe8;--icon-dark-grey: #535366;--type-font-family-sans-serif: Roboto;--type-font-family-serif: Georgia;--type-font-family-mono: IBM Plex Mono;--type-weights-300: 300;--type-weights-400: 400;--type-weights-500: 500;--type-weights-700: 700;--type-sizes-12: 12px;--type-sizes-14: 14px;--type-sizes-16: 16px;--type-sizes-18: 18px;--type-sizes-20: 20px;--type-sizes-22: 22px;--type-sizes-24: 24px;--type-sizes-28: 28px;--type-sizes-30: 30px;--type-sizes-32: 32px;--type-sizes-40: 40px;--type-sizes-42: 42px;--type-sizes-48-2: 48px;--type-line-heights-16: 16px;--type-line-heights-20: 20px;--type-line-heights-23: 23px;--type-line-heights-24: 24px;--type-line-heights-25: 25px;--type-line-heights-26: 26px;--type-line-heights-29: 29px;--type-line-heights-30: 30px;--type-line-heights-32: 32px;--type-line-heights-34: 34px;--type-line-heights-35: 35px;--type-line-heights-36: 36px;--type-line-heights-38: 38px;--type-line-heights-40: 40px;--type-line-heights-46: 46px;--type-line-heights-48: 48px;--type-line-heights-52: 52px;--type-line-heights-58: 58px;--type-line-heights-68: 68px;--type-line-heights-74: 74px;--type-line-heights-82: 82px;--type-paragraph-spacings-0: 0px;--type-paragraph-spacings-4: 4px;--type-paragraph-spacings-8: 8px;--type-paragraph-spacings-16: 16px;--type-sans-serif-xl-font-weight: 400;--type-sans-serif-xl-size: 32px;--type-sans-serif-xl-line-height: 46px;--type-sans-serif-xl-paragraph-spacing: 16px;--type-sans-serif-lg-font-weight: 400;--type-sans-serif-lg-size: 30px;--type-sans-serif-lg-line-height: 36px;--type-sans-serif-lg-paragraph-spacing: 16px;--type-sans-serif-md-font-weight: 400;--type-sans-serif-md-line-height: 30px;--type-sans-serif-md-paragraph-spacing: 16px;--type-sans-serif-md-size: 24px;--type-sans-serif-xs-font-weight: 700;--type-sans-serif-xs-line-height: 24px;--type-sans-serif-xs-paragraph-spacing: 0px;--type-sans-serif-xs-size: 18px;--type-sans-serif-sm-font-weight: 400;--type-sans-serif-sm-line-height: 32px;--type-sans-serif-sm-paragraph-spacing: 16px;--type-sans-serif-sm-size: 20px;--type-body-xl-font-weight: 400;--type-body-xl-size: 24px;--type-body-xl-line-height: 36px;--type-body-xl-paragraph-spacing: 0px;--type-body-sm-font-weight: 400;--type-body-sm-size: 14px;--type-body-sm-line-height: 20px;--type-body-sm-paragraph-spacing: 8px;--type-body-xs-font-weight: 400;--type-body-xs-size: 12px;--type-body-xs-line-height: 16px;--type-body-xs-paragraph-spacing: 0px;--type-body-md-font-weight: 400;--type-body-md-size: 16px;--type-body-md-line-height: 20px;--type-body-md-paragraph-spacing: 4px;--type-body-lg-font-weight: 400;--type-body-lg-size: 20px;--type-body-lg-line-height: 26px;--type-body-lg-paragraph-spacing: 16px;--type-body-lg-medium-font-weight: 500;--type-body-lg-medium-size: 20px;--type-body-lg-medium-line-height: 32px;--type-body-lg-medium-paragraph-spacing: 16px;--type-body-md-medium-font-weight: 500;--type-body-md-medium-size: 16px;--type-body-md-medium-line-height: 20px;--type-body-md-medium-paragraph-spacing: 4px;--type-body-sm-bold-font-weight: 700;--type-body-sm-bold-size: 14px;--type-body-sm-bold-line-height: 20px;--type-body-sm-bold-paragraph-spacing: 8px;--type-body-sm-medium-font-weight: 500;--type-body-sm-medium-size: 14px;--type-body-sm-medium-line-height: 20px;--type-body-sm-medium-paragraph-spacing: 8px;--type-serif-md-font-weight: 400;--type-serif-md-size: 32px;--type-serif-md-paragraph-spacing: 0px;--type-serif-md-line-height: 40px;--type-serif-sm-font-weight: 400;--type-serif-sm-size: 24px;--type-serif-sm-paragraph-spacing: 0px;--type-serif-sm-line-height: 26px;--type-serif-lg-font-weight: 400;--type-serif-lg-size: 48px;--type-serif-lg-paragraph-spacing: 0px;--type-serif-lg-line-height: 52px;--type-serif-xs-font-weight: 400;--type-serif-xs-size: 18px;--type-serif-xs-line-height: 24px;--type-serif-xs-paragraph-spacing: 0px;--type-serif-xl-font-weight: 400;--type-serif-xl-size: 48px;--type-serif-xl-paragraph-spacing: 0px;--type-serif-xl-line-height: 58px;--type-mono-md-font-weight: 400;--type-mono-md-size: 22px;--type-mono-md-line-height: 24px;--type-mono-md-paragraph-spacing: 0px;--type-mono-lg-font-weight: 400;--type-mono-lg-size: 40px;--type-mono-lg-line-height: 40px;--type-mono-lg-paragraph-spacing: 0px;--type-mono-sm-font-weight: 400;--type-mono-sm-size: 14px;--type-mono-sm-line-height: 24px;--type-mono-sm-paragraph-spacing: 0px;--spacing-xs-4: 4px;--spacing-xs-8: 8px;--spacing-xs-16: 16px;--spacing-sm-24: 24px;--spacing-sm-32: 32px;--spacing-md-40: 40px;--spacing-md-48: 48px;--spacing-lg-64: 64px;--spacing-lg-80: 80px;--spacing-xlg-104: 104px;--spacing-xlg-152: 152px;--spacing-xs-12: 12px;--spacing-page-section: 80px;--spacing-card-list-spacing: 48px;--spacing-text-section-spacing: 64px;--spacing-md-xs-headings: 40px;--corner-radius-radius-lg: 16px;--corner-radius-radius-sm: 4px;--corner-radius-radius-md: 8px;--corner-radius-radius-round: 104px}}@media(min-width: 568px)and (max-width: 1279px){:root{--token-mode: Parity;--dropshadow: 0 2px 4px 0 #22223340;--primary-brand: #0645b1;--error-dark: #b60000;--success-dark: #05b01c;--inactive-fill: #ebebee;--hover: #0c3b8d;--pressed: #082f75;--button-primary-fill-inactive: #ebebee;--button-primary-fill: #0645b1;--button-primary-text: #ffffff;--button-primary-fill-hover: #0c3b8d;--button-primary-fill-press: #082f75;--button-primary-icon: #ffffff;--button-primary-fill-inverse: #ffffff;--button-primary-text-inverse: #082f75;--button-primary-icon-inverse: #0645b1;--button-primary-fill-inverse-hover: #cddaef;--button-primary-stroke-inverse-pressed: #0645b1;--button-secondary-stroke-inactive: #b1b1ba;--button-secondary-fill: #eef2f9;--button-secondary-text: #082f75;--button-secondary-fill-press: #cddaef;--button-secondary-fill-inactive: #ebebee;--button-secondary-stroke: #cddaef;--button-secondary-stroke-hover: #386ac1;--button-secondary-stroke-press: #0645b1;--button-secondary-text-inactive: #b1b1ba;--button-secondary-icon: #082f75;--button-secondary-fill-hover: #e6ecf7;--button-secondary-stroke-inverse: #ffffff;--button-secondary-fill-inverse: rgba(255, 255, 255, 0);--button-secondary-icon-inverse: #ffffff;--button-secondary-icon-hover: #082f75;--button-secondary-icon-press: #082f75;--button-secondary-text-inverse: #ffffff;--button-secondary-text-hover: #082f75;--button-secondary-text-press: #082f75;--button-secondary-fill-inverse-hover: #043059;--button-xs-stroke: #141413;--button-xs-stroke-hover: #0c3b8d;--button-xs-stroke-press: #082f75;--button-xs-stroke-inactive: #ebebee;--button-xs-text: #141413;--button-xs-text-hover: #0c3b8d;--button-xs-text-press: #082f75;--button-xs-text-inactive: #91919e;--button-xs-icon: #141413;--button-xs-icon-hover: #0c3b8d;--button-xs-icon-press: #082f75;--button-xs-icon-inactive: #91919e;--button-xs-fill: #ffffff;--button-xs-fill-hover: #f4f7fc;--button-xs-fill-press: #eef2f9;--buttons-button-text-inactive: #91919e;--buttons-button-focus: #0645b1;--buttons-button-icon-inactive: #91919e;--buttons-small-buttons-corner-radius: 8px;--buttons-small-buttons-l-r-padding: 12px;--buttons-small-buttons-height: 44px;--buttons-small-buttons-gap: 8px;--buttons-small-buttons-icon-only-width: 44px;--buttons-small-buttons-icon-size: 20px;--buttons-small-buttons-stroke-default: 1px;--buttons-small-buttons-stroke-thick: 2px;--buttons-large-buttons-l-r-padding: 20px;--buttons-large-buttons-height: 54px;--buttons-large-buttons-icon-only-width: 54px;--buttons-large-buttons-icon-size: 20px;--buttons-large-buttons-gap: 8px;--buttons-large-buttons-corner-radius: 8px;--buttons-large-buttons-stroke-default: 1px;--buttons-large-buttons-stroke-thick: 2px;--buttons-extra-small-buttons-l-r-padding: 8px;--buttons-extra-small-buttons-height: 32px;--buttons-extra-small-buttons-icon-size: 16px;--buttons-extra-small-buttons-gap: 4px;--buttons-extra-small-buttons-corner-radius: 8px;--buttons-stroke-default: 1px;--buttons-stroke-thick: 2px;--background-beige: #f9f7f4;--error-light: #fff2f2;--text-placeholder: #6d6d7d;--stroke-dark: #141413;--stroke-light: #dddde2;--stroke-medium: #535366;--accent-green: #ccffd4;--accent-turquoise: #ccf7ff;--accent-yellow: #f7ffcc;--accent-peach: #ffd4cc;--accent-violet: #f7ccff;--accent-purple: #f4f7fc;--text-primary: #141413;--secondary-brand: #141413;--text-hover: #0c3b8d;--text-white: #ffffff;--text-link: #0645b1;--text-press: #082f75;--success-light: #f0f8f1;--background-light-blue: #eef2f9;--background-white: #ffffff;--premium-dark: #877440;--premium-light: #f9f6ed;--stroke-white: #ffffff;--inactive-content: #b1b1ba;--annotate-light: #a35dff;--annotate-dark: #824acc;--grid: #eef2f9;--inactive-stroke: #ebebee;--shadow: rgba(34, 34, 51, 0.25);--text-inactive: #6d6d7d;--text-error: #b60000;--stroke-error: #b60000;--background-error: #fff2f2;--background-black: #141413;--icon-default: #141413;--icon-blue: #0645b1;--background-grey: #dddde2;--icon-grey: #b1b1ba;--text-focus: #082f75;--brand-colors-neutral-black: #141413;--brand-colors-neutral-900: #535366;--brand-colors-neutral-800: #6d6d7d;--brand-colors-neutral-700: #91919e;--brand-colors-neutral-600: #b1b1ba;--brand-colors-neutral-500: #c8c8cf;--brand-colors-neutral-400: #dddde2;--brand-colors-neutral-300: #ebebee;--brand-colors-neutral-200: #f8f8fb;--brand-colors-neutral-100: #fafafa;--brand-colors-neutral-white: #ffffff;--brand-colors-blue-900: #043059;--brand-colors-blue-800: #082f75;--brand-colors-blue-700: #0c3b8d;--brand-colors-blue-600: #0645b1;--brand-colors-blue-500: #386ac1;--brand-colors-blue-400: #cddaef;--brand-colors-blue-300: #e6ecf7;--brand-colors-blue-200: #eef2f9;--brand-colors-blue-100: #f4f7fc;--brand-colors-gold-500: #877440;--brand-colors-gold-400: #e9e3d4;--brand-colors-gold-300: #f2efe8;--brand-colors-gold-200: #f9f6ed;--brand-colors-gold-100: #f9f7f4;--brand-colors-error-900: #920000;--brand-colors-error-500: #b60000;--brand-colors-success-900: #035c0f;--brand-colors-green: #ccffd4;--brand-colors-turquoise: #ccf7ff;--brand-colors-yellow: #f7ffcc;--brand-colors-peach: #ffd4cc;--brand-colors-violet: #f7ccff;--brand-colors-error-100: #fff2f2;--brand-colors-success-500: #05b01c;--brand-colors-success-100: #f0f8f1;--text-secondary: #535366;--icon-white: #ffffff;--background-beige-darker: #f2efe8;--icon-dark-grey: #535366;--type-font-family-sans-serif: Roboto;--type-font-family-serif: Georgia;--type-font-family-mono: IBM Plex Mono;--type-weights-300: 300;--type-weights-400: 400;--type-weights-500: 500;--type-weights-700: 700;--type-sizes-12: 12px;--type-sizes-14: 14px;--type-sizes-16: 16px;--type-sizes-18: 18px;--type-sizes-20: 20px;--type-sizes-22: 22px;--type-sizes-24: 24px;--type-sizes-28: 28px;--type-sizes-30: 30px;--type-sizes-32: 32px;--type-sizes-40: 40px;--type-sizes-42: 42px;--type-sizes-48-2: 48px;--type-line-heights-16: 16px;--type-line-heights-20: 20px;--type-line-heights-23: 23px;--type-line-heights-24: 24px;--type-line-heights-25: 25px;--type-line-heights-26: 26px;--type-line-heights-29: 29px;--type-line-heights-30: 30px;--type-line-heights-32: 32px;--type-line-heights-34: 34px;--type-line-heights-35: 35px;--type-line-heights-36: 36px;--type-line-heights-38: 38px;--type-line-heights-40: 40px;--type-line-heights-46: 46px;--type-line-heights-48: 48px;--type-line-heights-52: 52px;--type-line-heights-58: 58px;--type-line-heights-68: 68px;--type-line-heights-74: 74px;--type-line-heights-82: 82px;--type-paragraph-spacings-0: 0px;--type-paragraph-spacings-4: 4px;--type-paragraph-spacings-8: 8px;--type-paragraph-spacings-16: 16px;--type-sans-serif-xl-font-weight: 400;--type-sans-serif-xl-size: 42px;--type-sans-serif-xl-line-height: 46px;--type-sans-serif-xl-paragraph-spacing: 16px;--type-sans-serif-lg-font-weight: 400;--type-sans-serif-lg-size: 32px;--type-sans-serif-lg-line-height: 36px;--type-sans-serif-lg-paragraph-spacing: 16px;--type-sans-serif-md-font-weight: 400;--type-sans-serif-md-line-height: 34px;--type-sans-serif-md-paragraph-spacing: 16px;--type-sans-serif-md-size: 28px;--type-sans-serif-xs-font-weight: 700;--type-sans-serif-xs-line-height: 25px;--type-sans-serif-xs-paragraph-spacing: 0px;--type-sans-serif-xs-size: 20px;--type-sans-serif-sm-font-weight: 400;--type-sans-serif-sm-line-height: 30px;--type-sans-serif-sm-paragraph-spacing: 16px;--type-sans-serif-sm-size: 24px;--type-body-xl-font-weight: 400;--type-body-xl-size: 24px;--type-body-xl-line-height: 36px;--type-body-xl-paragraph-spacing: 0px;--type-body-sm-font-weight: 400;--type-body-sm-size: 14px;--type-body-sm-line-height: 20px;--type-body-sm-paragraph-spacing: 8px;--type-body-xs-font-weight: 400;--type-body-xs-size: 12px;--type-body-xs-line-height: 16px;--type-body-xs-paragraph-spacing: 0px;--type-body-md-font-weight: 400;--type-body-md-size: 16px;--type-body-md-line-height: 20px;--type-body-md-paragraph-spacing: 4px;--type-body-lg-font-weight: 400;--type-body-lg-size: 20px;--type-body-lg-line-height: 26px;--type-body-lg-paragraph-spacing: 16px;--type-body-lg-medium-font-weight: 500;--type-body-lg-medium-size: 20px;--type-body-lg-medium-line-height: 32px;--type-body-lg-medium-paragraph-spacing: 16px;--type-body-md-medium-font-weight: 500;--type-body-md-medium-size: 16px;--type-body-md-medium-line-height: 20px;--type-body-md-medium-paragraph-spacing: 4px;--type-body-sm-bold-font-weight: 700;--type-body-sm-bold-size: 14px;--type-body-sm-bold-line-height: 20px;--type-body-sm-bold-paragraph-spacing: 8px;--type-body-sm-medium-font-weight: 500;--type-body-sm-medium-size: 14px;--type-body-sm-medium-line-height: 20px;--type-body-sm-medium-paragraph-spacing: 8px;--type-serif-md-font-weight: 400;--type-serif-md-size: 40px;--type-serif-md-paragraph-spacing: 0px;--type-serif-md-line-height: 48px;--type-serif-sm-font-weight: 400;--type-serif-sm-size: 28px;--type-serif-sm-paragraph-spacing: 0px;--type-serif-sm-line-height: 32px;--type-serif-lg-font-weight: 400;--type-serif-lg-size: 58px;--type-serif-lg-paragraph-spacing: 0px;--type-serif-lg-line-height: 68px;--type-serif-xs-font-weight: 400;--type-serif-xs-size: 18px;--type-serif-xs-line-height: 24px;--type-serif-xs-paragraph-spacing: 0px;--type-serif-xl-font-weight: 400;--type-serif-xl-size: 74px;--type-serif-xl-paragraph-spacing: 0px;--type-serif-xl-line-height: 82px;--type-mono-md-font-weight: 400;--type-mono-md-size: 22px;--type-mono-md-line-height: 24px;--type-mono-md-paragraph-spacing: 0px;--type-mono-lg-font-weight: 400;--type-mono-lg-size: 40px;--type-mono-lg-line-height: 40px;--type-mono-lg-paragraph-spacing: 0px;--type-mono-sm-font-weight: 400;--type-mono-sm-size: 14px;--type-mono-sm-line-height: 24px;--type-mono-sm-paragraph-spacing: 0px;--spacing-xs-4: 4px;--spacing-xs-8: 8px;--spacing-xs-16: 16px;--spacing-sm-24: 24px;--spacing-sm-32: 32px;--spacing-md-40: 40px;--spacing-md-48: 48px;--spacing-lg-64: 64px;--spacing-lg-80: 80px;--spacing-xlg-104: 104px;--spacing-xlg-152: 152px;--spacing-xs-12: 12px;--spacing-page-section: 104px;--spacing-card-list-spacing: 48px;--spacing-text-section-spacing: 80px;--spacing-md-xs-headings: 40px;--corner-radius-radius-lg: 16px;--corner-radius-radius-sm: 4px;--corner-radius-radius-md: 8px;--corner-radius-radius-round: 104px}}@media(min-width: 1280px){:root{--token-mode: Parity;--dropshadow: 0 2px 4px 0 #22223340;--primary-brand: #0645b1;--error-dark: #b60000;--success-dark: #05b01c;--inactive-fill: #ebebee;--hover: #0c3b8d;--pressed: #082f75;--button-primary-fill-inactive: #ebebee;--button-primary-fill: #0645b1;--button-primary-text: #ffffff;--button-primary-fill-hover: #0c3b8d;--button-primary-fill-press: #082f75;--button-primary-icon: #ffffff;--button-primary-fill-inverse: #ffffff;--button-primary-text-inverse: #082f75;--button-primary-icon-inverse: #0645b1;--button-primary-fill-inverse-hover: #cddaef;--button-primary-stroke-inverse-pressed: #0645b1;--button-secondary-stroke-inactive: #b1b1ba;--button-secondary-fill: #eef2f9;--button-secondary-text: #082f75;--button-secondary-fill-press: #cddaef;--button-secondary-fill-inactive: #ebebee;--button-secondary-stroke: #cddaef;--button-secondary-stroke-hover: #386ac1;--button-secondary-stroke-press: #0645b1;--button-secondary-text-inactive: #b1b1ba;--button-secondary-icon: #082f75;--button-secondary-fill-hover: #e6ecf7;--button-secondary-stroke-inverse: #ffffff;--button-secondary-fill-inverse: rgba(255, 255, 255, 0);--button-secondary-icon-inverse: #ffffff;--button-secondary-icon-hover: #082f75;--button-secondary-icon-press: #082f75;--button-secondary-text-inverse: #ffffff;--button-secondary-text-hover: #082f75;--button-secondary-text-press: #082f75;--button-secondary-fill-inverse-hover: #043059;--button-xs-stroke: #141413;--button-xs-stroke-hover: #0c3b8d;--button-xs-stroke-press: #082f75;--button-xs-stroke-inactive: #ebebee;--button-xs-text: #141413;--button-xs-text-hover: #0c3b8d;--button-xs-text-press: #082f75;--button-xs-text-inactive: #91919e;--button-xs-icon: #141413;--button-xs-icon-hover: #0c3b8d;--button-xs-icon-press: #082f75;--button-xs-icon-inactive: #91919e;--button-xs-fill: #ffffff;--button-xs-fill-hover: #f4f7fc;--button-xs-fill-press: #eef2f9;--buttons-button-text-inactive: #91919e;--buttons-button-focus: #0645b1;--buttons-button-icon-inactive: #91919e;--buttons-small-buttons-corner-radius: 8px;--buttons-small-buttons-l-r-padding: 12px;--buttons-small-buttons-height: 44px;--buttons-small-buttons-gap: 8px;--buttons-small-buttons-icon-only-width: 44px;--buttons-small-buttons-icon-size: 20px;--buttons-small-buttons-stroke-default: 1px;--buttons-small-buttons-stroke-thick: 2px;--buttons-large-buttons-l-r-padding: 20px;--buttons-large-buttons-height: 54px;--buttons-large-buttons-icon-only-width: 54px;--buttons-large-buttons-icon-size: 20px;--buttons-large-buttons-gap: 8px;--buttons-large-buttons-corner-radius: 8px;--buttons-large-buttons-stroke-default: 1px;--buttons-large-buttons-stroke-thick: 2px;--buttons-extra-small-buttons-l-r-padding: 8px;--buttons-extra-small-buttons-height: 32px;--buttons-extra-small-buttons-icon-size: 16px;--buttons-extra-small-buttons-gap: 4px;--buttons-extra-small-buttons-corner-radius: 8px;--buttons-stroke-default: 1px;--buttons-stroke-thick: 2px;--background-beige: #f9f7f4;--error-light: #fff2f2;--text-placeholder: #6d6d7d;--stroke-dark: #141413;--stroke-light: #dddde2;--stroke-medium: #535366;--accent-green: #ccffd4;--accent-turquoise: #ccf7ff;--accent-yellow: #f7ffcc;--accent-peach: #ffd4cc;--accent-violet: #f7ccff;--accent-purple: #f4f7fc;--text-primary: #141413;--secondary-brand: #141413;--text-hover: #0c3b8d;--text-white: #ffffff;--text-link: #0645b1;--text-press: #082f75;--success-light: #f0f8f1;--background-light-blue: #eef2f9;--background-white: #ffffff;--premium-dark: #877440;--premium-light: #f9f6ed;--stroke-white: #ffffff;--inactive-content: #b1b1ba;--annotate-light: #a35dff;--annotate-dark: #824acc;--grid: #eef2f9;--inactive-stroke: #ebebee;--shadow: rgba(34, 34, 51, 0.25);--text-inactive: #6d6d7d;--text-error: #b60000;--stroke-error: #b60000;--background-error: #fff2f2;--background-black: #141413;--icon-default: #141413;--icon-blue: #0645b1;--background-grey: #dddde2;--icon-grey: #b1b1ba;--text-focus: #082f75;--brand-colors-neutral-black: #141413;--brand-colors-neutral-900: #535366;--brand-colors-neutral-800: #6d6d7d;--brand-colors-neutral-700: #91919e;--brand-colors-neutral-600: #b1b1ba;--brand-colors-neutral-500: #c8c8cf;--brand-colors-neutral-400: #dddde2;--brand-colors-neutral-300: #ebebee;--brand-colors-neutral-200: #f8f8fb;--brand-colors-neutral-100: #fafafa;--brand-colors-neutral-white: #ffffff;--brand-colors-blue-900: #043059;--brand-colors-blue-800: #082f75;--brand-colors-blue-700: #0c3b8d;--brand-colors-blue-600: #0645b1;--brand-colors-blue-500: #386ac1;--brand-colors-blue-400: #cddaef;--brand-colors-blue-300: #e6ecf7;--brand-colors-blue-200: #eef2f9;--brand-colors-blue-100: #f4f7fc;--brand-colors-gold-500: #877440;--brand-colors-gold-400: #e9e3d4;--brand-colors-gold-300: #f2efe8;--brand-colors-gold-200: #f9f6ed;--brand-colors-gold-100: #f9f7f4;--brand-colors-error-900: #920000;--brand-colors-error-500: #b60000;--brand-colors-success-900: #035c0f;--brand-colors-green: #ccffd4;--brand-colors-turquoise: #ccf7ff;--brand-colors-yellow: #f7ffcc;--brand-colors-peach: #ffd4cc;--brand-colors-violet: #f7ccff;--brand-colors-error-100: #fff2f2;--brand-colors-success-500: #05b01c;--brand-colors-success-100: #f0f8f1;--text-secondary: #535366;--icon-white: #ffffff;--background-beige-darker: #f2efe8;--icon-dark-grey: #535366;--type-font-family-sans-serif: Roboto;--type-font-family-serif: Georgia;--type-font-family-mono: IBM Plex Mono;--type-weights-300: 300;--type-weights-400: 400;--type-weights-500: 500;--type-weights-700: 700;--type-sizes-12: 12px;--type-sizes-14: 14px;--type-sizes-16: 16px;--type-sizes-18: 18px;--type-sizes-20: 20px;--type-sizes-22: 22px;--type-sizes-24: 24px;--type-sizes-28: 28px;--type-sizes-30: 30px;--type-sizes-32: 32px;--type-sizes-40: 40px;--type-sizes-42: 42px;--type-sizes-48-2: 48px;--type-line-heights-16: 16px;--type-line-heights-20: 20px;--type-line-heights-23: 23px;--type-line-heights-24: 24px;--type-line-heights-25: 25px;--type-line-heights-26: 26px;--type-line-heights-29: 29px;--type-line-heights-30: 30px;--type-line-heights-32: 32px;--type-line-heights-34: 34px;--type-line-heights-35: 35px;--type-line-heights-36: 36px;--type-line-heights-38: 38px;--type-line-heights-40: 40px;--type-line-heights-46: 46px;--type-line-heights-48: 48px;--type-line-heights-52: 52px;--type-line-heights-58: 58px;--type-line-heights-68: 68px;--type-line-heights-74: 74px;--type-line-heights-82: 82px;--type-paragraph-spacings-0: 0px;--type-paragraph-spacings-4: 4px;--type-paragraph-spacings-8: 8px;--type-paragraph-spacings-16: 16px;--type-sans-serif-xl-font-weight: 400;--type-sans-serif-xl-size: 42px;--type-sans-serif-xl-line-height: 46px;--type-sans-serif-xl-paragraph-spacing: 16px;--type-sans-serif-lg-font-weight: 400;--type-sans-serif-lg-size: 32px;--type-sans-serif-lg-line-height: 38px;--type-sans-serif-lg-paragraph-spacing: 16px;--type-sans-serif-md-font-weight: 400;--type-sans-serif-md-line-height: 34px;--type-sans-serif-md-paragraph-spacing: 16px;--type-sans-serif-md-size: 28px;--type-sans-serif-xs-font-weight: 700;--type-sans-serif-xs-line-height: 25px;--type-sans-serif-xs-paragraph-spacing: 0px;--type-sans-serif-xs-size: 20px;--type-sans-serif-sm-font-weight: 400;--type-sans-serif-sm-line-height: 30px;--type-sans-serif-sm-paragraph-spacing: 16px;--type-sans-serif-sm-size: 24px;--type-body-xl-font-weight: 400;--type-body-xl-size: 24px;--type-body-xl-line-height: 36px;--type-body-xl-paragraph-spacing: 0px;--type-body-sm-font-weight: 400;--type-body-sm-size: 14px;--type-body-sm-line-height: 20px;--type-body-sm-paragraph-spacing: 8px;--type-body-xs-font-weight: 400;--type-body-xs-size: 12px;--type-body-xs-line-height: 16px;--type-body-xs-paragraph-spacing: 0px;--type-body-md-font-weight: 400;--type-body-md-size: 16px;--type-body-md-line-height: 20px;--type-body-md-paragraph-spacing: 4px;--type-body-lg-font-weight: 400;--type-body-lg-size: 20px;--type-body-lg-line-height: 26px;--type-body-lg-paragraph-spacing: 16px;--type-body-lg-medium-font-weight: 500;--type-body-lg-medium-size: 20px;--type-body-lg-medium-line-height: 32px;--type-body-lg-medium-paragraph-spacing: 16px;--type-body-md-medium-font-weight: 500;--type-body-md-medium-size: 16px;--type-body-md-medium-line-height: 20px;--type-body-md-medium-paragraph-spacing: 4px;--type-body-sm-bold-font-weight: 700;--type-body-sm-bold-size: 14px;--type-body-sm-bold-line-height: 20px;--type-body-sm-bold-paragraph-spacing: 8px;--type-body-sm-medium-font-weight: 500;--type-body-sm-medium-size: 14px;--type-body-sm-medium-line-height: 20px;--type-body-sm-medium-paragraph-spacing: 8px;--type-serif-md-font-weight: 400;--type-serif-md-size: 40px;--type-serif-md-paragraph-spacing: 0px;--type-serif-md-line-height: 48px;--type-serif-sm-font-weight: 400;--type-serif-sm-size: 28px;--type-serif-sm-paragraph-spacing: 0px;--type-serif-sm-line-height: 32px;--type-serif-lg-font-weight: 400;--type-serif-lg-size: 58px;--type-serif-lg-paragraph-spacing: 0px;--type-serif-lg-line-height: 68px;--type-serif-xs-font-weight: 400;--type-serif-xs-size: 18px;--type-serif-xs-line-height: 24px;--type-serif-xs-paragraph-spacing: 0px;--type-serif-xl-font-weight: 400;--type-serif-xl-size: 74px;--type-serif-xl-paragraph-spacing: 0px;--type-serif-xl-line-height: 82px;--type-mono-md-font-weight: 400;--type-mono-md-size: 22px;--type-mono-md-line-height: 24px;--type-mono-md-paragraph-spacing: 0px;--type-mono-lg-font-weight: 400;--type-mono-lg-size: 40px;--type-mono-lg-line-height: 40px;--type-mono-lg-paragraph-spacing: 0px;--type-mono-sm-font-weight: 400;--type-mono-sm-size: 14px;--type-mono-sm-line-height: 24px;--type-mono-sm-paragraph-spacing: 0px;--spacing-xs-4: 4px;--spacing-xs-8: 8px;--spacing-xs-16: 16px;--spacing-sm-24: 24px;--spacing-sm-32: 32px;--spacing-md-40: 40px;--spacing-md-48: 48px;--spacing-lg-64: 64px;--spacing-lg-80: 80px;--spacing-xlg-104: 104px;--spacing-xlg-152: 152px;--spacing-xs-12: 12px;--spacing-page-section: 152px;--spacing-card-list-spacing: 48px;--spacing-text-section-spacing: 80px;--spacing-md-xs-headings: 40px;--corner-radius-radius-lg: 16px;--corner-radius-radius-sm: 4px;--corner-radius-radius-md: 8px;--corner-radius-radius-round: 104px}}</style><link crossorigin="" href="https://fonts.gstatic.com/" rel="preconnect" /><link href="https://fonts.googleapis.com/css2?family=DM+Sans:ital,opsz,wght@0,9..40,100..1000;1,9..40,100..1000&family=Gupter:wght@400;500;700&family=IBM+Plex+Mono:wght@300;400&family=Material+Symbols+Outlined:opsz,wght,FILL,GRAD@20,400,0,0&display=swap" rel="stylesheet" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/common-57f9da13cef3fd4e2a8b655342c6488eded3e557e823fe67571f2ac77acd7b6f.css" /> <meta name="author" content="david yamane" /> <meta name="description" content="Sociologist of religion at Wake Forest University, tennis racket technician, USTA 4.5, student of Gun Culture 2.0, whisk(e)y drinker, bow-tie wearer, father.…" /> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs" /> <script> var $controller_name = 'works'; var $action_name = "summary"; var $rails_env = 'production'; var $app_rev = '85f49abc583ebd1f10849fe3d17e86c09a615f09'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.Aedu = { hit_data: null }; window.Aedu.SiteStats = {"premium_universities_count":13973,"monthly_visitors":"131 million","monthly_visitor_count":131127637,"monthly_visitor_count_in_millions":131,"user_count":284807881,"paper_count":55203019,"paper_count_in_millions":55,"page_count":432000000,"page_count_in_millions":432,"pdf_count":16500000,"pdf_count_in_millions":16}; window.Aedu.serverRenderTime = new Date(1741776008000); window.Aedu.timeDifference = new Date().getTime() - 1741776008000; window.Aedu.isUsingCssV1 = false; window.Aedu.enableLocalization = true; window.Aedu.activateFullstory = false; window.Aedu.serviceAvailability = { status: {"attention_db":"on","bibliography_db":"on","contacts_db":"on","email_db":"on","indexability_db":"on","mentions_db":"on","news_db":"on","notifications_db":"on","offsite_mentions_db":"on","redshift":"on","redshift_exports_db":"on","related_works_db":"on","ring_db":"on","user_tests_db":"on"}, serviceEnabled: function(service) { return this.status[service] === "on"; }, readEnabled: function(service) { return this.serviceEnabled(service) || this.status[service] === "read_only"; }, }; window.Aedu.viewApmTrace = function() { // Check if x-apm-trace-id meta tag is set, and open the trace in APM // in a new window if it is. var apmTraceId = document.head.querySelector('meta[name="x-apm-trace-id"]'); if (apmTraceId) { var traceId = apmTraceId.content; // Use trace ID to construct URL, an example URL looks like: // https://app.datadoghq.com/apm/traces?query=trace_id%31298410148923562634 var apmUrl = 'https://app.datadoghq.com/apm/traces?query=trace_id%3A' + traceId; window.open(apmUrl, '_blank'); } }; </script>  <link href="https://fonts.googleapis.com/css?family=Roboto:100,100i,300,300i,400,400i,500,500i,700,700i,900,900i" rel="stylesheet"> <link rel="preload" href="//maxcdn.bootstrapcdn.com/font-awesome/4.3.0/css/font-awesome.min.css" as="style" onload="this.rel='stylesheet'"> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/libraries-a9675dcb01ec4ef6aa807ba772c7a5a00c1820d3ff661c1038a20f80d06bb4e4.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/academia-1eb081e01ca8bc0c1b1d866df79d9eb4dd2c484e4beecf76e79a7806c72fee08.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system_legacy-056a9113b9a0f5343d013b29ee1929d5a18be35fdcdceb616600b4db8bd20054.css" /> <script src="//a.academia-assets.com/assets/webpack_bundles/runtime-bundle-005434038af4252ca37c527588411a3d6a0eabb5f727fac83f8bbe7fd88d93bb.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/webpack_libraries_and_infrequently_changed.wjs-bundle-6aefcf736bbfe018e13c4052cbd083d4bbc225447c9dcc99df72624af45ce842.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/core_webpack.wjs-bundle-d0f564741829a86aafe0d23b587103568896690cf663206875c10ac8cd003c0b.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/sentry.wjs-bundle-5fe03fddca915c8ba0f7edbe64c194308e8ce5abaed7bffe1255ff37549c4808.js"></script> <script> jade = window.jade || {}; jade.helpers = window.$h; jade._ = window._; </script>  <script id="tag-manager-head-root">(function(w,d,s,l,i){w[l]=w[l]||[];w[l].push({'gtm.start': new Date().getTime(),event:'gtm.js'});var f=d.getElementsByTagName(s)[0], j=d.createElement(s),dl=l!='dataLayer'?'&l='+l:'';j.async=true;j.src= 'https://www.googletagmanager.com/gtm.js?id='+i+dl;f.parentNode.insertBefore(j,f); })(window,document,'script','dataLayer_old','GTM-5G9JF7Z');</script>  <script> window.gptadslots = []; window.googletag = window.googletag || {}; window.googletag.cmd = window.googletag.cmd || []; </script> <script type="text/javascript"> // TODO(jacob): This should be defined, may be rare load order problem. // Checking if null is just a quick fix, will default to en if unset. // Better fix is to run this immedietely after I18n is set. if (window.I18n != null) { I18n.defaultLocale = "en"; I18n.locale = "en"; I18n.fallbacks = true; } </script> <link rel="canonical" href="https://wfu.academia.edu/DavidYamane" /> </head>   <body class='c-profiles/works a-summary logged_out'>  <div id="fb-root"></div><script>window.fbAsyncInit = function() { FB.init({ appId: "2369844204", version: "v8.0", status: true, cookie: true, xfbml: true }); // Additional initialization code. if (window.InitFacebook) { // facebook.ts already loaded, set it up. window.InitFacebook(); } else { // Set a flag for facebook.ts to find when it loads. window.academiaAuthReadyFacebook = true; } };</script><script>window.fbAsyncLoad = function() { // Protection against double calling of this function if (window.FB) { return; } (function(d, s, id){ var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) {return;} js = d.createElement(s); js.id = id; js.src = "//connect.facebook.net/en_US/sdk.js"; fjs.parentNode.insertBefore(js, fjs); }(document, 'script', 'facebook-jssdk')); } if (!window.defer_facebook) { // Autoload if not deferred window.fbAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.fbAsyncLoad(); }, 5000); }</script> <div id="google-root"></div><script>window.loadGoogle = function() { if (window.InitGoogle) { // google.ts already loaded, set it up. window.InitGoogle("331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"); } else { // Set a flag for google.ts to use when it loads. window.GoogleClientID = "331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"; } };</script><script>window.googleAsyncLoad = function() { // Protection against double calling of this function (function(d) { var js; var id = 'google-jssdk'; var ref = d.getElementsByTagName('script')[0]; if (d.getElementById(id)) { return; } js = d.createElement('script'); js.id = id; js.async = true; js.onload = loadGoogle; js.src = "https://accounts.google.com/gsi/client" ref.parentNode.insertBefore(js, ref); }(document)); } if (!window.defer_google) { // Autoload if not deferred window.googleAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.googleAsyncLoad(); }, 5000); }</script> <div id="tag-manager-body-root">  <noscript><iframe src="https://www.googletagmanager.com/ns.html?id=GTM-5G9JF7Z" height="0" width="0" style="display:none;visibility:hidden"></iframe></noscript>   <script> window.addEventListener('load', function() { if (document.querySelector('input[name="commit"]')) { document.querySelector('input[name="commit"]').addEventListener('click', function() { gtag('event', 'click', { event_category: 'button', event_label: 'Log In' }) }) } }); </script> </div> <script>var _comscore = _comscore || []; _comscore.push({ c1: "2", c2: "26766707" }); (function() { var s = document.createElement("script"), el = document.getElementsByTagName("script")[0]; s.async = true; s.src = (document.location.protocol == "https:" ? "https://sb" : "http://b") + ".scorecardresearch.com/beacon.js"; el.parentNode.insertBefore(s, el); })();</script><img src="https://sb.scorecardresearch.com/p?c1=2&c2=26766707&cv=2.0&cj=1" style="position: absolute; visibility: hidden" /> <div id='react-modal'></div> <div class='DesignSystem'> <a class='u-showOnFocus' href='#site'> Skip to main content </a> </div> <div id="upgrade_ie_banner" style="display: none;"><p>Academia.edu no longer supports Internet Explorer.</p><p>To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to <a href="https://www.academia.edu/upgrade-browser">upgrade your browser</a>.</p></div><script>// Show this banner for all versions of IE if (!!window.MSInputMethodContext || /(MSIE)/.test(navigator.userAgent)) { document.getElementById('upgrade_ie_banner').style.display = 'block'; }</script> <div class="DesignSystem bootstrap ShrinkableNav"><div class="navbar navbar-default main-header"><div class="container-wrapper" id="main-header-container"><div class="container"><div class="navbar-header"><div class="nav-left-wrapper u-mt0x"><div class="nav-logo"><a data-main-header-link-target="logo_home" href="https://www.academia.edu/"><img class="visible-xs-inline-block" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015-A.svg" width="24" height="24" /><img width="145.2" height="18" class="hidden-xs" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015.svg" /></a></div><div class="nav-search"><div class="SiteSearch-wrapper select2-no-default-pills"><form class="js-SiteSearch-form DesignSystem" action="https://www.academia.edu/search" accept-charset="UTF-8" method="get"><i class="SiteSearch-icon fa fa-search u-fw700 u-positionAbsolute u-tcGrayDark"></i><input class="js-SiteSearch-form-input SiteSearch-form-input form-control" data-main-header-click-target="search_input" name="q" placeholder="Search" type="text" value="" /></form></div></div></div><div class="nav-right-wrapper pull-right"><ul class="NavLinks js-main-nav list-unstyled"><li class="NavLinks-link"><a class="js-header-login-url Button Button--inverseGray Button--sm u-mb4x" id="nav_log_in" rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="NavLinks-link u-p0x"><a class="Button Button--inverseGray Button--sm u-mb4x" rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li></ul><button class="hidden-lg hidden-md hidden-sm u-ml4x navbar-toggle collapsed" data-target=".js-mobile-header-links" data-toggle="collapse" type="button"><span class="icon-bar"></span><span class="icon-bar"></span><span class="icon-bar"></span></button></div></div><div class="collapse navbar-collapse js-mobile-header-links"><ul class="nav navbar-nav"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li><li class="u-borderColorGrayLight u-borderBottom1 js-mobile-nav-expand-trigger"><a href="#">more&nbsp<span class="caret"></span></a></li><li><ul class="js-mobile-nav-expand-section nav navbar-nav u-m0x collapse"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/about">About</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/press">Press</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/documents">Papers</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/hiring"><i class="fa fa-briefcase"></i> We're Hiring!</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://support.academia.edu/hc/en-us"><i class="fa fa-question-circle"></i> Help Center</a></li><li class="js-mobile-nav-collapse-trigger u-borderColorGrayLight u-borderBottom1 dropup" style="display:none"><a href="#">less&nbsp<span class="caret"></span></a></li></ul></li></ul></div></div></div><script>(function(){ var $moreLink = $(".js-mobile-nav-expand-trigger"); var $lessLink = $(".js-mobile-nav-collapse-trigger"); var $section = $('.js-mobile-nav-expand-section'); $moreLink.click(function(ev){ ev.preventDefault(); $moreLink.hide(); $lessLink.show(); $section.collapse('show'); }); $lessLink.click(function(ev){ ev.preventDefault(); $moreLink.show(); $lessLink.hide(); $section.collapse('hide'); }); })() if ($a.is_logged_in() || false) { new Aedu.NavigationController({ el: '.js-main-nav', showHighlightedNotification: false }); } else { $(".js-header-login-url").attr("href", $a.loginUrlWithRedirect()); } Aedu.autocompleteSearch = new AutocompleteSearch({el: '.js-SiteSearch-form'});</script></div></div> <div id='site' class='fixed'> <div id="content" class="clearfix"> <script>document.addEventListener('DOMContentLoaded', function(){ var $dismissible = $(".dismissible_banner"); $dismissible.click(function(ev) { $dismissible.hide(); }); });</script> <script src="//a.academia-assets.com/assets/webpack_bundles/profile.wjs-bundle-11289765d1f3f0e969c56eef08061ea36e9c63704f4acb7a30311976e9d9c1ce.js" defer="defer"></script><script>$viewedUser = Aedu.User.set_viewed( {"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane","photo":"https://0.academia-photos.com/2143560/694109/861782/s65_david.yamane.jpg","has_photo":true,"department":{"id":68868,"name":"Sociology","url":"https://wfu.academia.edu/Departments/Sociology/Documents","university":{"id":1177,"name":"Wake Forest University","url":"https://wfu.academia.edu/"}},"position":"Faculty Member","position_id":1,"is_analytics_public":false,"interests":[{"id":223467,"name":"Guns","url":"https://www.academia.edu/Documents/in/Guns"},{"id":218,"name":"Sociology of Sport","url":"https://www.academia.edu/Documents/in/Sociology_of_Sport"},{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"}]} ); if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = [{"id":135167,"link":"http://www.davidyamane.com","name":"Homepage","link_domain":"www.davidyamane.com","icon":"//www.google.com/s2/u/0/favicons?domain=www.davidyamane.com"},{"id":135168,"link":"http://www.davidyamane.com","name":"My Web Site","link_domain":"www.davidyamane.com","icon":"//www.google.com/s2/u/0/favicons?domain=www.davidyamane.com"},{"id":135169,"link":"http://college.wfu.edu/sociology/people/faculty/david-yamane","name":"Departmental Site","link_domain":"college.wfu.edu","icon":"//www.google.com/s2/u/0/favicons?domain=college.wfu.edu"},{"id":135170,"link":"http://gunculture2point0.wordpress.com","name":"Gun Culture Research","link_domain":"gunculture2point0.wordpress.com","icon":"//www.google.com/s2/u/0/favicons?domain=gunculture2point0.wordpress.com"},{"id":135171,"link":"http://www.bigtimetennis.net","name":"Tennis Business","link_domain":"www.bigtimetennis.net","icon":"//www.google.com/s2/u/0/favicons?domain=www.bigtimetennis.net"}]</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://wfu.academia.edu/DavidYamane","location":"/DavidYamane","scheme":"https","host":"wfu.academia.edu","port":null,"pathname":"/DavidYamane","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-c4bde2bb-9a70-4b84-a195-030bfd3c38de"></div> <div id="ProfileCheckPaperUpdate-react-component-c4bde2bb-9a70-4b84-a195-030bfd3c38de"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="David Yamane" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/2143560/694109/861782/s200_david.yamane.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">David Yamane</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://wfu.academia.edu/">Wake Forest University</a>, <a class="u-tcGrayDarker" href="https://wfu.academia.edu/Departments/Sociology/Documents">Sociology</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="David" data-follow-user-id="2143560" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="2143560"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">140</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">15</p></div></a><div class="js-mentions-count-container" style="display: none;"><a href="/DavidYamane/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data"></p></div></a></div><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Sociologist of religion at Wake Forest University, tennis racket technician, USTA 4.5, student of Gun Culture 2.0, whisk(e)y drinker, bow-tie wearer, father. Not necessarily in that order.<br /><br />Twitter @davidyamane, @bigtimetennis, @gunculture2pt0<br /><span class="u-fw700">Phone: </span>336-758-3260<br /><b>Address: </b>Department of Sociology<br />Wake Forest University<br />1834 Wake Forest Road<br />Winston-Salem, NC 27109<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://oxford.academia.edu/JohannesZachhuber"><img class="profile-avatar u-positionAbsolute" alt="Johannes Zachhuber" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/2018/962/58309702/s200_johannes.zachhuber.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://oxford.academia.edu/JohannesZachhuber">Johannes Zachhuber</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Oxford</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://lancaster.academia.edu/BobJessop"><img class="profile-avatar u-positionAbsolute" alt="Bob Jessop" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/52629/14702723/15971774/s200_bob.jessop.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://lancaster.academia.edu/BobJessop">Bob Jessop</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Lancaster University</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://nanyang.academia.edu/JamesMDorsey"><img class="profile-avatar u-positionAbsolute" alt="James M. Dorsey" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/106017/85349/93258/s200_james_m..dorsey.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://nanyang.academia.edu/JamesMDorsey">James M. Dorsey</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Nanyang Technological University</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://mq.academia.edu/JohnSutton"><img class="profile-avatar u-positionAbsolute" alt="John Sutton" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/176044/43811/40295/s200_john.sutton.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://mq.academia.edu/JohnSutton">John Sutton</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Macquarie University</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://unicatt.academia.edu/PaoloMaggiolini"><img class="profile-avatar u-positionAbsolute" alt="Paolo Maggiolini" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/298575/1754387/2097709/s200_paolo.maggiolini.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://unicatt.academia.edu/PaoloMaggiolini">Paolo Maggiolini</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Università Cattolica del Sacro Cuore (Catholic University of the Sacred Heart)</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://sydney.academia.edu/CaroleCusack"><img class="profile-avatar u-positionAbsolute" alt="Carole Cusack" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/444509/195379/74283631/s200_carole.cusack.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://sydney.academia.edu/CaroleCusack">Carole Cusack</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">The University of Sydney</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://univie.academia.edu/KarlBaier"><img class="profile-avatar u-positionAbsolute" alt="Karl Baier" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/472916/853431/14649296/s200_karl.baier.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://univie.academia.edu/KarlBaier">Karl Baier</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Vienna</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://ubc.academia.edu/IanHill"><img class="profile-avatar u-positionAbsolute" alt="Ian Hill" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/524111/185069/3801034/s200_ian.hill.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://ubc.academia.edu/IanHill">Ian Hill</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of British Columbia</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://uzh.academia.edu/ChristophUehlinger"><img class="profile-avatar u-positionAbsolute" alt="Christoph Uehlinger" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/846291/9115947/10166994/s200_christoph.uehlinger.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://uzh.academia.edu/ChristophUehlinger">Christoph Uehlinger</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Zurich, Switzerland</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://leuphana.academia.edu/TonyWaters"><img class="profile-avatar u-positionAbsolute" alt="Tony Waters" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/3356783/2789764/3252558/s200_tony.waters.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://leuphana.academia.edu/TonyWaters">Tony Waters</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Leuphana University</p></div></div></ul></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="2143560" href="https://www.academia.edu/Documents/in/Guns"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://wfu.academia.edu/DavidYamane","location":"/DavidYamane","scheme":"https","host":"wfu.academia.edu","port":null,"pathname":"/DavidYamane","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Guns"]}" data-trace="false" data-dom-id="Pill-react-component-62144e5f-4825-43e4-9e91-f9c5b2e00e75"></div> <div id="Pill-react-component-62144e5f-4825-43e4-9e91-f9c5b2e00e75"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="2143560" href="https://www.academia.edu/Documents/in/Sociology_of_Sport"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Sociology of Sport"]}" data-trace="false" data-dom-id="Pill-react-component-68163530-ad4d-4b48-bb72-246f4a7fd851"></div> <div id="Pill-react-component-68163530-ad4d-4b48-bb72-246f4a7fd851"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="2143560" href="https://www.academia.edu/Documents/in/Religion"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Religion"]}" data-trace="false" data-dom-id="Pill-react-component-b3382b2c-6aec-4cb8-a19f-58eefaabb2d5"></div> <div id="Pill-react-component-b3382b2c-6aec-4cb8-a19f-58eefaabb2d5"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="2143560" href="https://www.academia.edu/Documents/in/Sociology"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Sociology"]}" data-trace="false" data-dom-id="Pill-react-component-b28b62ab-70a2-469a-a3aa-558887e859d2"></div> <div id="Pill-react-component-b28b62ab-70a2-469a-a3aa-558887e859d2"></div> </a></div></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by David Yamane</h3></div><div class="js-work-strip profile--work_container" data-work-id="99841401"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/99841401/_The_First_Rule_of_Gunfighting_is_Have_a_Gun_Technologies_of_Concealed_Carry_in_Gun_Culture_2_0"><img alt="Research paper thumbnail of “The First Rule of Gunfighting is Have a Gun”: Technologies of Concealed Carry in Gun Culture 2.0" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/99841401/_The_First_Rule_of_Gunfighting_is_Have_a_Gun_Technologies_of_Concealed_Carry_in_Gun_Culture_2_0">“The First Rule of Gunfighting is Have a Gun”: Technologies of Concealed Carry in Gun Culture 2.0</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">American gun culture has undergone a profound change over the past half century, from a culture r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">American gun culture has undergone a profound change over the past half century, from a culture rooted in hunting and recreational shooting to one centered on armed citizenship and personal defense. As shorthand, I describe this as an evolution from Gun Culture 1.0 to Gun Culture 2.0. In this paper, I begin by giving a brief history of the rise of Gun Culture 2.0. I then propose a cultural approach to studying gun culture, based on a working definition of culture that emphasizes the ways in which culture helps us to understand the world by defining problems and prospects and helps us to act in the world by suggesting recipes and providing tools for action in relation to those problems and prospects. Here, objects of material culture like guns and gun-related accessories play an important role. Far from being static entities, in addressing the problems associated with carrying concealed weapons in everyday life, these technologies respond to and facilitate the cultural practice of gu...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99841401"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99841401"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99841401; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99841401]").text(description); $(".js-view-count[data-work-id=99841401]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99841401; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99841401']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=99841401]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99841401,"title":"“The First Rule of Gunfighting is Have a Gun”: Technologies of Concealed Carry in Gun Culture 2.0","translated_title":"","metadata":{"abstract":"American gun culture has undergone a profound change over the past half century, from a culture rooted in hunting and recreational shooting to one centered on armed citizenship and personal defense. As shorthand, I describe this as an evolution from Gun Culture 1.0 to Gun Culture 2.0. In this paper, I begin by giving a brief history of the rise of Gun Culture 2.0. I then propose a cultural approach to studying gun culture, based on a working definition of culture that emphasizes the ways in which culture helps us to understand the world by defining problems and prospects and helps us to act in the world by suggesting recipes and providing tools for action in relation to those problems and prospects. Here, objects of material culture like guns and gun-related accessories play an important role. Far from being static entities, in addressing the problems associated with carrying concealed weapons in everyday life, these technologies respond to and facilitate the cultural practice of gu...","publisher":"Center for Open Science","publication_date":{"day":null,"month":null,"year":2017,"errors":{}}},"translated_abstract":"American gun culture has undergone a profound change over the past half century, from a culture rooted in hunting and recreational shooting to one centered on armed citizenship and personal defense. As shorthand, I describe this as an evolution from Gun Culture 1.0 to Gun Culture 2.0. In this paper, I begin by giving a brief history of the rise of Gun Culture 2.0. I then propose a cultural approach to studying gun culture, based on a working definition of culture that emphasizes the ways in which culture helps us to understand the world by defining problems and prospects and helps us to act in the world by suggesting recipes and providing tools for action in relation to those problems and prospects. Here, objects of material culture like guns and gun-related accessories play an important role. Far from being static entities, in addressing the problems associated with carrying concealed weapons in everyday life, these technologies respond to and facilitate the cultural practice of gu...","internal_url":"https://www.academia.edu/99841401/_The_First_Rule_of_Gunfighting_is_Have_a_Gun_Technologies_of_Concealed_Carry_in_Gun_Culture_2_0","translated_internal_url":"","created_at":"2023-04-07T17:56:47.606-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"_The_First_Rule_of_Gunfighting_is_Have_a_Gun_Technologies_of_Concealed_Carry_in_Gun_Culture_2_0","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"American gun culture has undergone a profound change over the past half century, from a culture rooted in hunting and recreational shooting to one centered on armed citizenship and personal defense. As shorthand, I describe this as an evolution from Gun Culture 1.0 to Gun Culture 2.0. In this paper, I begin by giving a brief history of the rise of Gun Culture 2.0. I then propose a cultural approach to studying gun culture, based on a working definition of culture that emphasizes the ways in which culture helps us to understand the world by defining problems and prospects and helps us to act in the world by suggesting recipes and providing tools for action in relation to those problems and prospects. Here, objects of material culture like guns and gun-related accessories play an important role. Far from being static entities, in addressing the problems associated with carrying concealed weapons in everyday life, these technologies respond to and facilitate the cultural practice of gu...","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":48,"name":"Engineering","url":"https://www.academia.edu/Documents/in/Engineering"},{"id":32682,"name":"Gun Control","url":"https://www.academia.edu/Documents/in/Gun_Control"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99841398"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99841398/The_Rise_of_Self_Defense_in_Gun_Advertising_The_American_Rifleman_1918_2017"><img alt="Research paper thumbnail of The Rise of Self-Defense in Gun Advertising: The American Rifleman, 1918-2017" class="work-thumbnail" src="https://attachments.academia-assets.com/100822489/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99841398/The_Rise_of_Self_Defense_in_Gun_Advertising_The_American_Rifleman_1918_2017">The Rise of Self-Defense in Gun Advertising: The American Rifleman, 1918-2017</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter examines changes in American gun culture through a content analysis of advertisement...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter examines changes in American gun culture through a content analysis of advertisements in The American Rifleman magazine for every year from 1918 to 2017. We understand the changing themes in these ads as a specific measure of a change from what gun journalist Michael Bane calls Gun Culture 1.0, rooted in hunting and recreational target shooting, to Gun Culture 2.0, centering on personal protection through armed citizenship. Central to Gun Culture 2.0 is the legal carrying of concealed weapons, mostly handguns, in public by ordinary Americans. After briefly reviewing the history of American gun culture, we discuss our analytical approach to studying gun culture through advertising and explain the specific data and methods employed here. Our analysis of this advertising data documents the pattern of decline of Gun Culture 1.0 over the past 100 years and the ongoing rise of Gun Culture 2.0. We also identify the point at which the two centers of gravity in gun culture cross...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d7ec5a1e0867c16c653cb1651993bbe2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100822489,"asset_id":99841398,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100822489/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99841398"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99841398"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99841398; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99841398]").text(description); $(".js-view-count[data-work-id=99841398]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99841398; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99841398']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d7ec5a1e0867c16c653cb1651993bbe2" } } $('.js-work-strip[data-work-id=99841398]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99841398,"title":"The Rise of Self-Defense in Gun Advertising: The American Rifleman, 1918-2017","translated_title":"","metadata":{"abstract":"This chapter examines changes in American gun culture through a content analysis of advertisements in The American Rifleman magazine for every year from 1918 to 2017. We understand the changing themes in these ads as a specific measure of a change from what gun journalist Michael Bane calls Gun Culture 1.0, rooted in hunting and recreational target shooting, to Gun Culture 2.0, centering on personal protection through armed citizenship. Central to Gun Culture 2.0 is the legal carrying of concealed weapons, mostly handguns, in public by ordinary Americans. After briefly reviewing the history of American gun culture, we discuss our analytical approach to studying gun culture through advertising and explain the specific data and methods employed here. Our analysis of this advertising data documents the pattern of decline of Gun Culture 1.0 over the past 100 years and the ongoing rise of Gun Culture 2.0. We also identify the point at which the two centers of gravity in gun culture cross...","publisher":"Center for Open Science","ai_title_tag":"Shifts in American Gun Culture Through Ads","publication_date":{"day":null,"month":null,"year":2017,"errors":{}}},"translated_abstract":"This chapter examines changes in American gun culture through a content analysis of advertisements in The American Rifleman magazine for every year from 1918 to 2017. We understand the changing themes in these ads as a specific measure of a change from what gun journalist Michael Bane calls Gun Culture 1.0, rooted in hunting and recreational target shooting, to Gun Culture 2.0, centering on personal protection through armed citizenship. Central to Gun Culture 2.0 is the legal carrying of concealed weapons, mostly handguns, in public by ordinary Americans. After briefly reviewing the history of American gun culture, we discuss our analytical approach to studying gun culture through advertising and explain the specific data and methods employed here. Our analysis of this advertising data documents the pattern of decline of Gun Culture 1.0 over the past 100 years and the ongoing rise of Gun Culture 2.0. We also identify the point at which the two centers of gravity in gun culture cross...","internal_url":"https://www.academia.edu/99841398/The_Rise_of_Self_Defense_in_Gun_Advertising_The_American_Rifleman_1918_2017","translated_internal_url":"","created_at":"2023-04-07T17:56:22.088-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":100822489,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/100822489/thumbnails/1.jpg","file_name":"download.pdf","download_url":"https://www.academia.edu/attachments/100822489/download_file","bulk_download_file_name":"The_Rise_of_Self_Defense_in_Gun_Advertis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/100822489/download-libre.pdf?1680915961=\u0026response-content-disposition=attachment%3B+filename%3DThe_Rise_of_Self_Defense_in_Gun_Advertis.pdf\u0026Expires=1741779607\u0026Signature=XD3H3rq-x65lImMxKnl0kQg7I~7IoxXrSAmB7RAX1u44UfgyU7lD39OjtdhWs9OXxqqVMYOXHMyCe3HWQU15I~lTpO0ymVT8jXhbJBev8YaZz4GMeys7ynu--kKcCMXjwKVPFcNZLWxdCd-eiA81daWPnsVTVSjnMe4ppxWBqAaPMPY1YPlodmHQEs-pWvW2sJgqY-6Mnd-1YtPWpHODxesSwlWEaHjw2GEv4f8kQHWOmHa9UG1jrfsIbfi4S0OShh6XSNWCffGNVAU64zuvN5W9KnKoHnIcCFoakFwKcKXZXKNmMkN15caSf85DHHXKgpkIx-u7WG5AunynUTGUeA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Rise_of_Self_Defense_in_Gun_Advertising_The_American_Rifleman_1918_2017","translated_slug":"","page_count":29,"language":"en","content_type":"Work","summary":"This chapter examines changes in American gun culture through a content analysis of advertisements in The American Rifleman magazine for every year from 1918 to 2017. We understand the changing themes in these ads as a specific measure of a change from what gun journalist Michael Bane calls Gun Culture 1.0, rooted in hunting and recreational target shooting, to Gun Culture 2.0, centering on personal protection through armed citizenship. Central to Gun Culture 2.0 is the legal carrying of concealed weapons, mostly handguns, in public by ordinary Americans. After briefly reviewing the history of American gun culture, we discuss our analytical approach to studying gun culture through advertising and explain the specific data and methods employed here. Our analysis of this advertising data documents the pattern of decline of Gun Culture 1.0 over the past 100 years and the ongoing rise of Gun Culture 2.0. We also identify the point at which the two centers of gravity in gun culture cross...","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[{"id":100822489,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/100822489/thumbnails/1.jpg","file_name":"download.pdf","download_url":"https://www.academia.edu/attachments/100822489/download_file","bulk_download_file_name":"The_Rise_of_Self_Defense_in_Gun_Advertis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/100822489/download-libre.pdf?1680915961=\u0026response-content-disposition=attachment%3B+filename%3DThe_Rise_of_Self_Defense_in_Gun_Advertis.pdf\u0026Expires=1741779608\u0026Signature=aiosLWd6KFLt3N0vgLXNKhSGvD4KsxTekNK7j0MeJgbPWU6M4rCPdN39m9PjTNHx~plr8mtBYYbklm1al9yEG71JvFTB0VDQI7jiXGJj-mS7KDN48Pz52hT8n9PiLSf76o~HvI2JyWAhFSAUSMYB-E43Wvxw~jeWorbqiV-zBxQsZwRvKNBr-O5HWDkyqkap499vEboA3WOpBzAbJvh6CkptxC2WZqd0W8vkLZU3HXBscb0HAC4F~wYpCOqMBsQdx4~UEV7wHszgI~t2itrcLU0guZ~j4Lq-6xLFPSKiyqk5DUiozo-597AQ9BSTX5VQSctik197ScTjUkI5epiGvg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":48,"name":"Engineering","url":"https://www.academia.edu/Documents/in/Engineering"},{"id":3637,"name":"Advertising","url":"https://www.academia.edu/Documents/in/Advertising"},{"id":32682,"name":"Gun Control","url":"https://www.academia.edu/Documents/in/Gun_Control"},{"id":41608,"name":"Citizenship","url":"https://www.academia.edu/Documents/in/Citizenship"},{"id":545387,"name":"Gun Violence","url":"https://www.academia.edu/Documents/in/Gun_Violence"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96767889"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/96767889/Immanence_and_Transcendence"><img alt="Research paper thumbnail of Immanence and Transcendence" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/96767889/Immanence_and_Transcendence">Immanence and Transcendence</a></div><div class="wp-workCard_item"><span>Goodbye Father</span><span>, 2002</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter continues the discussion begun in the last, explaining why each of the seven trends ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter continues the discussion begun in the last, explaining why each of the seven trends gaining strength in the Catholic Church consists of a pair of social forces in dialectical conflict, and how balancing the tension between them can resolve the conflict. The first to third trends in the matrix were discussed in the last chapter. This one examines the fourth and fifth trends, which affect the tension between immanence and transcendence. The fourth trend is declining transcendentalism and growing personalism in the social construction of human sexuality, which are reflected in the conflict over celibacy and marriage in the priesthood. The fifth trend is declining male dominance and growing female independence in relations between the sexes, which are reflected in the conflict over male hegemony and gender equality in the Catholic ministry.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96767889"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96767889"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96767889; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96767889]").text(description); $(".js-view-count[data-work-id=96767889]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96767889; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96767889']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=96767889]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96767889,"title":"Immanence and Transcendence","translated_title":"","metadata":{"abstract":"This chapter continues the discussion begun in the last, explaining why each of the seven trends gaining strength in the Catholic Church consists of a pair of social forces in dialectical conflict, and how balancing the tension between them can resolve the conflict. The first to third trends in the matrix were discussed in the last chapter. This one examines the fourth and fifth trends, which affect the tension between immanence and transcendence. The fourth trend is declining transcendentalism and growing personalism in the social construction of human sexuality, which are reflected in the conflict over celibacy and marriage in the priesthood. The fifth trend is declining male dominance and growing female independence in relations between the sexes, which are reflected in the conflict over male hegemony and gender equality in the Catholic ministry.","publisher":"Oxford University Press","publication_date":{"day":null,"month":null,"year":2002,"errors":{}},"publication_name":"Goodbye Father"},"translated_abstract":"This chapter continues the discussion begun in the last, explaining why each of the seven trends gaining strength in the Catholic Church consists of a pair of social forces in dialectical conflict, and how balancing the tension between them can resolve the conflict. The first to third trends in the matrix were discussed in the last chapter. This one examines the fourth and fifth trends, which affect the tension between immanence and transcendence. The fourth trend is declining transcendentalism and growing personalism in the social construction of human sexuality, which are reflected in the conflict over celibacy and marriage in the priesthood. The fifth trend is declining male dominance and growing female independence in relations between the sexes, which are reflected in the conflict over male hegemony and gender equality in the Catholic ministry.","internal_url":"https://www.academia.edu/96767889/Immanence_and_Transcendence","translated_internal_url":"","created_at":"2023-02-12T07:57:35.432-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Immanence_and_Transcendence","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"This chapter continues the discussion begun in the last, explaining why each of the seven trends gaining strength in the Catholic Church consists of a pair of social forces in dialectical conflict, and how balancing the tension between them can resolve the conflict. The first to third trends in the matrix were discussed in the last chapter. This one examines the fourth and fifth trends, which affect the tension between immanence and transcendence. The fourth trend is declining transcendentalism and growing personalism in the social construction of human sexuality, which are reflected in the conflict over celibacy and marriage in the priesthood. The fifth trend is declining male dominance and growing female independence in relations between the sexes, which are reflected in the conflict over male hegemony and gender equality in the Catholic ministry.","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":16206,"name":"Dialectic","url":"https://www.academia.edu/Documents/in/Dialectic"},{"id":19921,"name":"Personalism","url":"https://www.academia.edu/Documents/in/Personalism"},{"id":94532,"name":"Immanence","url":"https://www.academia.edu/Documents/in/Immanence"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96767888"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/96767888/Goodbye_Father"><img alt="Research paper thumbnail of Goodbye Father" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/96767888/Goodbye_Father">Goodbye Father</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A single unavoidable fact looms large in the future of Catholicism – in the last half‐century the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A single unavoidable fact looms large in the future of Catholicism – in the last half‐century the number of priests has plummeted by 40% while the number of Catholics has increased by 65%. The specter of a faith defined by full pews and empty altars confronts the church. The root cause of this priest shortage is the church&#39;s insistence on mandatory celibacy, a requirement in place since the 1100s. Today, one in three ordained American priests under the age of 35 says he would marry if permitted. Given the potential recruiting advantages of abandoning the celibacy requirement, Richard Schoenherr asks why the conservative coalition – headed by the Pope – is so adamantly opposed to a married clergy. The answer is that acceptance of married priests is but the first step toward a gender inclusivity that will result in ordained women – a move that will not only alter the structure of the Catholic church forever but also will destabilize patriarchy in the wider society. Combining demog...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96767888"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96767888"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96767888; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96767888]").text(description); $(".js-view-count[data-work-id=96767888]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96767888; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96767888']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=96767888]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96767888,"title":"Goodbye Father","translated_title":"","metadata":{"abstract":"A single unavoidable fact looms large in the future of Catholicism – in the last half‐century the number of priests has plummeted by 40% while the number of Catholics has increased by 65%. The specter of a faith defined by full pews and empty altars confronts the church. The root cause of this priest shortage is the church\u0026#39;s insistence on mandatory celibacy, a requirement in place since the 1100s. Today, one in three ordained American priests under the age of 35 says he would marry if permitted. Given the potential recruiting advantages of abandoning the celibacy requirement, Richard Schoenherr asks why the conservative coalition – headed by the Pope – is so adamantly opposed to a married clergy. The answer is that acceptance of married priests is but the first step toward a gender inclusivity that will result in ordained women – a move that will not only alter the structure of the Catholic church forever but also will destabilize patriarchy in the wider society. Combining demog...","publisher":"Oxford University PressNew York","publication_date":{"day":null,"month":null,"year":2002,"errors":{}}},"translated_abstract":"A single unavoidable fact looms large in the future of Catholicism – in the last half‐century the number of priests has plummeted by 40% while the number of Catholics has increased by 65%. The specter of a faith defined by full pews and empty altars confronts the church. The root cause of this priest shortage is the church\u0026#39;s insistence on mandatory celibacy, a requirement in place since the 1100s. Today, one in three ordained American priests under the age of 35 says he would marry if permitted. Given the potential recruiting advantages of abandoning the celibacy requirement, Richard Schoenherr asks why the conservative coalition – headed by the Pope – is so adamantly opposed to a married clergy. The answer is that acceptance of married priests is but the first step toward a gender inclusivity that will result in ordained women – a move that will not only alter the structure of the Catholic church forever but also will destabilize patriarchy in the wider society. Combining demog...","internal_url":"https://www.academia.edu/96767888/Goodbye_Father","translated_internal_url":"","created_at":"2023-02-12T07:57:35.215-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Goodbye_Father","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"A single unavoidable fact looms large in the future of Catholicism – in the last half‐century the number of priests has plummeted by 40% while the number of Catholics has increased by 65%. The specter of a faith defined by full pews and empty altars confronts the church. The root cause of this priest shortage is the church\u0026#39;s insistence on mandatory celibacy, a requirement in place since the 1100s. Today, one in three ordained American priests under the age of 35 says he would marry if permitted. Given the potential recruiting advantages of abandoning the celibacy requirement, Richard Schoenherr asks why the conservative coalition – headed by the Pope – is so adamantly opposed to a married clergy. The answer is that acceptance of married priests is but the first step toward a gender inclusivity that will result in ordained women – a move that will not only alter the structure of the Catholic church forever but also will destabilize patriarchy in the wider society. Combining demog...","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96767830"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/96767830/St_Mary_s_and_St_Mark_s_A_Tale_of_Two_Parishes"><img alt="Research paper thumbnail of St. Mary’s and St. Mark’s: A Tale of Two Parishes" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/96767830/St_Mary_s_and_St_Mark_s_A_Tale_of_Two_Parishes">St. Mary’s and St. Mark’s: A Tale of Two Parishes</a></div><div class="wp-workCard_item"><span>Becoming Catholic</span><span>, 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96767830"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96767830"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96767830; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96767830]").text(description); $(".js-view-count[data-work-id=96767830]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96767830; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96767830']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=96767830]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96767830,"title":"St. Mary’s and St. Mark’s: A Tale of Two Parishes","translated_title":"","metadata":{"publisher":"Oxford University Press","publication_date":{"day":null,"month":null,"year":2014,"errors":{}},"publication_name":"Becoming Catholic"},"translated_abstract":null,"internal_url":"https://www.academia.edu/96767830/St_Mary_s_and_St_Mark_s_A_Tale_of_Two_Parishes","translated_internal_url":"","created_at":"2023-02-12T07:56:44.371-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"St_Mary_s_and_St_Mark_s_A_Tale_of_Two_Parishes","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":2061,"name":"Genealogy","url":"https://www.academia.edu/Documents/in/Genealogy"},{"id":324250,"name":"Catechesis","url":"https://www.academia.edu/Documents/in/Catechesis"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366443"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366443/Civil_Religion"><img alt="Research paper thumbnail of Civil Religion" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366443/Civil_Religion">Civil Religion</a></div><div class="wp-workCard_item"><span>The Blackwell Encyclopedia of Sociology</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366443"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366443"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366443; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366443]").text(description); $(".js-view-count[data-work-id=74366443]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366443; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366443']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366443]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366443,"title":"Civil Religion","translated_title":"","metadata":{"publisher":"John Wiley \u0026 Sons, Ltd","publication_name":"The Blackwell Encyclopedia of Sociology"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366443/Civil_Religion","translated_internal_url":"","created_at":"2022-03-23T03:12:20.836-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Civil_Religion","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[],"urls":[{"id":18727574,"url":"https://api.wiley.com/onlinelibrary/tdm/v1/articles/10.1002%2F9781405165518.wbeosc042"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366442"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366442/Who_Are_the_Liberal_Gun_Owners"><img alt="Research paper thumbnail of Who Are the Liberal Gun Owners?" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366442/Who_Are_the_Liberal_Gun_Owners">Who Are the Liberal Gun Owners?</a></div><div class="wp-workCard_item"><span>Sociological Inquiry</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366442"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366442"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366442; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366442]").text(description); $(".js-view-count[data-work-id=74366442]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366442; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366442']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366442]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366442,"title":"Who Are the Liberal Gun Owners?","translated_title":"","metadata":{"publisher":"Wiley","publication_name":"Sociological Inquiry"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366442/Who_Are_the_Liberal_Gun_Owners","translated_internal_url":"","created_at":"2022-03-23T03:12:20.661-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Who_Are_the_Liberal_Gun_Owners","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"}],"urls":[{"id":18727573,"url":"https://onlinelibrary.wiley.com/doi/pdf/10.1111/soin.12406"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366441"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74366441/Targeted_Advertising_Documenting_the_Emergence_of_Gun_Culture_2_0_in_Guns_Magazine_1955_2019"><img alt="Research paper thumbnail of Targeted Advertising: Documenting the Emergence of Gun Culture 2.0 in Guns Magazine, 1955-2019" class="work-thumbnail" src="https://attachments.academia-assets.com/82545088/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74366441/Targeted_Advertising_Documenting_the_Emergence_of_Gun_Culture_2_0_in_Guns_Magazine_1955_2019">Targeted Advertising: Documenting the Emergence of Gun Culture 2.0 in Guns Magazine, 1955-2019</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study replicates Yamane, Ivory, and Yamane’s (2019b) earlier analysis of the rise of self-de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study replicates Yamane, Ivory, and Yamane’s (2019b) earlier analysis of the rise of self-defense in gun advertisements in The American Rifleman. It uses the same methodological procedures and applies them to a for-profit, general interest firearm magazine that has been continuously published for 65 years: Guns magazine. Like the earlier study, we hypothesize that the center of gravity in US gun culture has evolved over time from “Gun Culture 1.0,” the historic gun culture of hunting and recreational shooting, to “Gun Culture 2.0,” America’s contemporary defensive gun culture, an evolution reflected in the content of gun advertisements. The data show that the predominance of Gun Culture 1.0 themes in advertising persists through the 1980s and into the 1990s, when the center of gravity of gun culture begins to shift decisively toward the Gun Culture 2.0 themes of personal protection/self-defense and concealed carry. This trend continues through the 1990s and 2000s, with the two ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="04e1b1c280281a00852773d84adc9a19" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82545088,"asset_id":74366441,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82545088/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366441"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366441"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366441; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366441]").text(description); $(".js-view-count[data-work-id=74366441]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366441; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366441']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "04e1b1c280281a00852773d84adc9a19" } } $('.js-work-strip[data-work-id=74366441]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366441,"title":"Targeted Advertising: Documenting the Emergence of Gun Culture 2.0 in Guns Magazine, 1955-2019","translated_title":"","metadata":{"abstract":"This study replicates Yamane, Ivory, and Yamane’s (2019b) earlier analysis of the rise of self-defense in gun advertisements in The American Rifleman. It uses the same methodological procedures and applies them to a for-profit, general interest firearm magazine that has been continuously published for 65 years: Guns magazine. Like the earlier study, we hypothesize that the center of gravity in US gun culture has evolved over time from “Gun Culture 1.0,” the historic gun culture of hunting and recreational shooting, to “Gun Culture 2.0,” America’s contemporary defensive gun culture, an evolution reflected in the content of gun advertisements. The data show that the predominance of Gun Culture 1.0 themes in advertising persists through the 1980s and into the 1990s, when the center of gravity of gun culture begins to shift decisively toward the Gun Culture 2.0 themes of personal protection/self-defense and concealed carry. This trend continues through the 1990s and 2000s, with the two ...","publisher":"Center for Open Science"},"translated_abstract":"This study replicates Yamane, Ivory, and Yamane’s (2019b) earlier analysis of the rise of self-defense in gun advertisements in The American Rifleman. It uses the same methodological procedures and applies them to a for-profit, general interest firearm magazine that has been continuously published for 65 years: Guns magazine. Like the earlier study, we hypothesize that the center of gravity in US gun culture has evolved over time from “Gun Culture 1.0,” the historic gun culture of hunting and recreational shooting, to “Gun Culture 2.0,” America’s contemporary defensive gun culture, an evolution reflected in the content of gun advertisements. The data show that the predominance of Gun Culture 1.0 themes in advertising persists through the 1980s and into the 1990s, when the center of gravity of gun culture begins to shift decisively toward the Gun Culture 2.0 themes of personal protection/self-defense and concealed carry. This trend continues through the 1990s and 2000s, with the two ...","internal_url":"https://www.academia.edu/74366441/Targeted_Advertising_Documenting_the_Emergence_of_Gun_Culture_2_0_in_Guns_Magazine_1955_2019","translated_internal_url":"","created_at":"2022-03-23T03:12:20.542-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":82545088,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82545088/thumbnails/1.jpg","file_name":"s41599-020-0437-0.pdf","download_url":"https://www.academia.edu/attachments/82545088/download_file","bulk_download_file_name":"Targeted_Advertising_Documenting_the_Eme.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82545088/s41599-020-0437-0-libre.pdf?1648030509=\u0026response-content-disposition=attachment%3B+filename%3DTargeted_Advertising_Documenting_the_Eme.pdf\u0026Expires=1741779608\u0026Signature=Cws6HDDVQoZ~HmQWJ2OrVj~gSS8Tqs5BKm1-GASJ0l6SGcs6OKThkwFVCodNIviwSoaum1bzBFiKnhqunxGEMfyCtB7vYbVT9Qg5amtceDWN1SIuNeRdDTFumJIHJUAZAFP6en~SNB4o5aXQhYbDITF~gXKfkD6vzPGBwe19JWdHKfMRn-Hjjx-hxEHVA4rgZFwk3gA1oxUts0880KqRakIDb4kfByIzQwc2AgmPoNDe8gcrU6jqhWa5Nfc2Z9OBdcLzR0dVRhs~piAhgRddbe36KKCQbdL1kBLRmEUPaCXbI9DHiLarejJYEIgEra5Td7xv-~kR3u5mnRRPEGmVFg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Targeted_Advertising_Documenting_the_Emergence_of_Gun_Culture_2_0_in_Guns_Magazine_1955_2019","translated_slug":"","page_count":9,"language":"en","content_type":"Work","summary":"This study replicates Yamane, Ivory, and Yamane’s (2019b) earlier analysis of the rise of self-defense in gun advertisements in The American Rifleman. It uses the same methodological procedures and applies them to a for-profit, general interest firearm magazine that has been continuously published for 65 years: Guns magazine. Like the earlier study, we hypothesize that the center of gravity in US gun culture has evolved over time from “Gun Culture 1.0,” the historic gun culture of hunting and recreational shooting, to “Gun Culture 2.0,” America’s contemporary defensive gun culture, an evolution reflected in the content of gun advertisements. The data show that the predominance of Gun Culture 1.0 themes in advertising persists through the 1980s and into the 1990s, when the center of gravity of gun culture begins to shift decisively toward the Gun Culture 2.0 themes of personal protection/self-defense and concealed carry. This trend continues through the 1990s and 2000s, with the two ...","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[{"id":82545088,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82545088/thumbnails/1.jpg","file_name":"s41599-020-0437-0.pdf","download_url":"https://www.academia.edu/attachments/82545088/download_file","bulk_download_file_name":"Targeted_Advertising_Documenting_the_Eme.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82545088/s41599-020-0437-0-libre.pdf?1648030509=\u0026response-content-disposition=attachment%3B+filename%3DTargeted_Advertising_Documenting_the_Eme.pdf\u0026Expires=1741779608\u0026Signature=Cws6HDDVQoZ~HmQWJ2OrVj~gSS8Tqs5BKm1-GASJ0l6SGcs6OKThkwFVCodNIviwSoaum1bzBFiKnhqunxGEMfyCtB7vYbVT9Qg5amtceDWN1SIuNeRdDTFumJIHJUAZAFP6en~SNB4o5aXQhYbDITF~gXKfkD6vzPGBwe19JWdHKfMRn-Hjjx-hxEHVA4rgZFwk3gA1oxUts0880KqRakIDb4kfByIzQwc2AgmPoNDe8gcrU6jqhWa5Nfc2Z9OBdcLzR0dVRhs~piAhgRddbe36KKCQbdL1kBLRmEUPaCXbI9DHiLarejJYEIgEra5Td7xv-~kR3u5mnRRPEGmVFg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366440"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366440/Citizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_DeclineCitizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_Decline_by_CarlsonJennifer_New_York_Oxford_University_Press_2015_248_pp_29_95_cloth_ISBN_9780199347551"><img alt="Research paper thumbnail of Citizen-Protectors: The Everyday Politics of Guns in an Age of DeclineCitizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by CarlsonJennifer. New York: Oxford University Press, 2015. 248 pp. $29.95 cloth. ISBN: 9780199347551" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366440/Citizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_DeclineCitizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_Decline_by_CarlsonJennifer_New_York_Oxford_University_Press_2015_248_pp_29_95_cloth_ISBN_9780199347551">Citizen-Protectors: The Everyday Politics of Guns in an Age of DeclineCitizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by CarlsonJennifer. New York: Oxford University Press, 2015. 248 pp. $29.95 cloth. ISBN: 9780199347551</a></div><div class="wp-workCard_item"><span>Contemporary Sociology: A Journal of Reviews</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Citizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by Jennifer Carlson. New ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Citizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by Jennifer Carlson. New York: Oxford University Press, 2015. 248 pp. $29.95 cloth. ISBN: 9780199347551. It is easier for an average citizen in Dodge City or Tombstone to carry a concealed firearm in public today than it was in the nineteenth century, the heyday of the &quot;Wild West.&quot; The expansion of &quot;shall issue&quot; concealed carry laws in the United States over the past three decades represents the greatest liberalization of gun laws in the nation&#39;s history. Consequently, many more ordinary citizens are legally permitted to carry firearms for self-defense in public. Reasonable estimates suggest 8 to 12 million Americans have permits to carry concealed weapons nationally, with over 10 percent of the population licensed to carry in some states. Jennifer Carlson calls this a &quot;gun carry revolution,&quot; and she is right. And yet sociologists have been oddly silent about it. Carlson steps into this void with a case study of individuals who legally carry guns, either openly or concealed, in southeastern Michigan. In addition to interviews with 60 mostly white, middle-aged male gun carriers, Carlson did 150 hours of participant observation at shooting ranges, activist events, and gun training classes. In the process she also obtained a concealed carry license, carried a gun during her fieldwork, and became a National Rifle Association (NRA) certified firearms instructor. In the best tradition of ethnography, Carlson is a critical observer analyzing this aspect of American gun culture from the inside out. Carlson begins Citizen-Protectors with the stories of two individuals that illustrate the complex race, class, gender, and other social dynamics that influence gun carry. The first involves Corey, a white clerk at a corner store in Flint, who shoots and kills a black man in self-defense during … Language: en</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366440"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366440"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366440; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366440]").text(description); $(".js-view-count[data-work-id=74366440]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366440; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366440']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366440]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366440,"title":"Citizen-Protectors: The Everyday Politics of Guns in an Age of DeclineCitizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by CarlsonJennifer. New York: Oxford University Press, 2015. 248 pp. $29.95 cloth. ISBN: 9780199347551","translated_title":"","metadata":{"abstract":"Citizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by Jennifer Carlson. New York: Oxford University Press, 2015. 248 pp. $29.95 cloth. ISBN: 9780199347551. It is easier for an average citizen in Dodge City or Tombstone to carry a concealed firearm in public today than it was in the nineteenth century, the heyday of the \u0026quot;Wild West.\u0026quot; The expansion of \u0026quot;shall issue\u0026quot; concealed carry laws in the United States over the past three decades represents the greatest liberalization of gun laws in the nation\u0026#39;s history. Consequently, many more ordinary citizens are legally permitted to carry firearms for self-defense in public. Reasonable estimates suggest 8 to 12 million Americans have permits to carry concealed weapons nationally, with over 10 percent of the population licensed to carry in some states. Jennifer Carlson calls this a \u0026quot;gun carry revolution,\u0026quot; and she is right. And yet sociologists have been oddly silent about it. Carlson steps into this void with a case study of individuals who legally carry guns, either openly or concealed, in southeastern Michigan. In addition to interviews with 60 mostly white, middle-aged male gun carriers, Carlson did 150 hours of participant observation at shooting ranges, activist events, and gun training classes. In the process she also obtained a concealed carry license, carried a gun during her fieldwork, and became a National Rifle Association (NRA) certified firearms instructor. In the best tradition of ethnography, Carlson is a critical observer analyzing this aspect of American gun culture from the inside out. Carlson begins Citizen-Protectors with the stories of two individuals that illustrate the complex race, class, gender, and other social dynamics that influence gun carry. The first involves Corey, a white clerk at a corner store in Flint, who shoots and kills a black man in self-defense during … Language: en","publisher":"SAGE Publications","publication_name":"Contemporary Sociology: A Journal of Reviews"},"translated_abstract":"Citizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by Jennifer Carlson. New York: Oxford University Press, 2015. 248 pp. $29.95 cloth. ISBN: 9780199347551. It is easier for an average citizen in Dodge City or Tombstone to carry a concealed firearm in public today than it was in the nineteenth century, the heyday of the \u0026quot;Wild West.\u0026quot; The expansion of \u0026quot;shall issue\u0026quot; concealed carry laws in the United States over the past three decades represents the greatest liberalization of gun laws in the nation\u0026#39;s history. Consequently, many more ordinary citizens are legally permitted to carry firearms for self-defense in public. Reasonable estimates suggest 8 to 12 million Americans have permits to carry concealed weapons nationally, with over 10 percent of the population licensed to carry in some states. Jennifer Carlson calls this a \u0026quot;gun carry revolution,\u0026quot; and she is right. And yet sociologists have been oddly silent about it. Carlson steps into this void with a case study of individuals who legally carry guns, either openly or concealed, in southeastern Michigan. In addition to interviews with 60 mostly white, middle-aged male gun carriers, Carlson did 150 hours of participant observation at shooting ranges, activist events, and gun training classes. In the process she also obtained a concealed carry license, carried a gun during her fieldwork, and became a National Rifle Association (NRA) certified firearms instructor. In the best tradition of ethnography, Carlson is a critical observer analyzing this aspect of American gun culture from the inside out. Carlson begins Citizen-Protectors with the stories of two individuals that illustrate the complex race, class, gender, and other social dynamics that influence gun carry. The first involves Corey, a white clerk at a corner store in Flint, who shoots and kills a black man in self-defense during … Language: en","internal_url":"https://www.academia.edu/74366440/Citizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_DeclineCitizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_Decline_by_CarlsonJennifer_New_York_Oxford_University_Press_2015_248_pp_29_95_cloth_ISBN_9780199347551","translated_internal_url":"","created_at":"2022-03-23T03:12:20.418-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Citizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_DeclineCitizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_Decline_by_CarlsonJennifer_New_York_Oxford_University_Press_2015_248_pp_29_95_cloth_ISBN_9780199347551","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"Citizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by Jennifer Carlson. New York: Oxford University Press, 2015. 248 pp. $29.95 cloth. ISBN: 9780199347551. It is easier for an average citizen in Dodge City or Tombstone to carry a concealed firearm in public today than it was in the nineteenth century, the heyday of the \u0026quot;Wild West.\u0026quot; The expansion of \u0026quot;shall issue\u0026quot; concealed carry laws in the United States over the past three decades represents the greatest liberalization of gun laws in the nation\u0026#39;s history. Consequently, many more ordinary citizens are legally permitted to carry firearms for self-defense in public. Reasonable estimates suggest 8 to 12 million Americans have permits to carry concealed weapons nationally, with over 10 percent of the population licensed to carry in some states. Jennifer Carlson calls this a \u0026quot;gun carry revolution,\u0026quot; and she is right. And yet sociologists have been oddly silent about it. Carlson steps into this void with a case study of individuals who legally carry guns, either openly or concealed, in southeastern Michigan. In addition to interviews with 60 mostly white, middle-aged male gun carriers, Carlson did 150 hours of participant observation at shooting ranges, activist events, and gun training classes. In the process she also obtained a concealed carry license, carried a gun during her fieldwork, and became a National Rifle Association (NRA) certified firearms instructor. In the best tradition of ethnography, Carlson is a critical observer analyzing this aspect of American gun culture from the inside out. Carlson begins Citizen-Protectors with the stories of two individuals that illustrate the complex race, class, gender, and other social dynamics that influence gun carry. The first involves Corey, a white clerk at a corner store in Flint, who shoots and kills a black man in self-defense during … Language: en","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":823263,"name":"Contemporary Sociology","url":"https://www.academia.edu/Documents/in/Contemporary_Sociology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366439"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74366439/The_sociology_of_U_S_gun_culture"><img alt="Research paper thumbnail of The sociology of U.S. gun culture" class="work-thumbnail" src="https://attachments.academia-assets.com/82545087/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74366439/The_sociology_of_U_S_gun_culture">The sociology of U.S. gun culture</a></div><div class="wp-workCard_item"><span>Sociology Compass</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Despite the fact that a robust culture centered on the legal ownership and use of guns by law-abi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Despite the fact that a robust culture centered on the legal ownership and use of guns by law-abiding gun owners exists in the United States, there is no sociology of U.S. gun culture. Rather, the social scientific study of guns is dominated by criminological and epidemiological studies of gun violence. As a corrective to this oversight, I outline what a sociology of U.S. gun culture should look like. In the first section, I give a brief history of U.S. gun culture from the founding era through the 1960s. Guns began as tools of necessity in the colonies and on the frontier, but evolved into equipment for sport hunting and shooting, as well as desired commodities for collecting. The second section examines these recreational pursuits which formed the core of U.S. gun culture for most of the 20th century. Although recreation remains an important segment, the central emphasis of U.S. gun culture has gradually shifted to armed self-defense over the course of the past half-century. The third section examines the rise of this culture of armed citizenship, what I call "Gun Culture 2.0," the current iteration of the country's historic gun culture. I conclude by suggesting important avenues for future research.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0be037e743e43fa23796b1bbf211e2d4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82545087,"asset_id":74366439,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82545087/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366439"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366439"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366439; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366439]").text(description); $(".js-view-count[data-work-id=74366439]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366439; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366439']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0be037e743e43fa23796b1bbf211e2d4" } } $('.js-work-strip[data-work-id=74366439]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366439,"title":"The sociology of U.S. gun culture","translated_title":"","metadata":{"publisher":"Wiley-Blackwell","ai_title_tag":"Sociology of U.S. Gun Culture Evolution","grobid_abstract":"Despite the fact that a robust culture centered on the legal ownership and use of guns by law-abiding gun owners exists in the United States, there is no sociology of U.S. gun culture. Rather, the social scientific study of guns is dominated by criminological and epidemiological studies of gun violence. As a corrective to this oversight, I outline what a sociology of U.S. gun culture should look like. In the first section, I give a brief history of U.S. gun culture from the founding era through the 1960s. Guns began as tools of necessity in the colonies and on the frontier, but evolved into equipment for sport hunting and shooting, as well as desired commodities for collecting. The second section examines these recreational pursuits which formed the core of U.S. gun culture for most of the 20th century. Although recreation remains an important segment, the central emphasis of U.S. gun culture has gradually shifted to armed self-defense over the course of the past half-century. The third section examines the rise of this culture of armed citizenship, what I call \"Gun Culture 2.0,\" the current iteration of the country's historic gun culture. I conclude by suggesting important avenues for future research.","publication_name":"Sociology Compass","grobid_abstract_attachment_id":82545087},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366439/The_sociology_of_U_S_gun_culture","translated_internal_url":"","created_at":"2022-03-23T03:12:20.270-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":82545087,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82545087/thumbnails/1.jpg","file_name":"yamane2017.pdf","download_url":"https://www.academia.edu/attachments/82545087/download_file","bulk_download_file_name":"The_sociology_of_U_S_gun_culture.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82545087/yamane2017-libre.pdf?1648030507=\u0026response-content-disposition=attachment%3B+filename%3DThe_sociology_of_U_S_gun_culture.pdf\u0026Expires=1741779608\u0026Signature=QT1HDyLIcDXPAoL6umSnNarnzfrD9E2l6r2xjg1-jCeGYMw5TfDhF6U6ZX6F1oLuM46iFz5Vy5SIlYmT98sapvT14y74xLrRjz0qx6Y1ZpC-ZVbVHfVTRNwmYWUe7hqNOTmRTCY4KJ43FJ14Ql-~WR5FmCsGxCSqehcCCCrVRv2JhUAmyTtAKk3Lo13r4ZjEq8WbFVSuXNav8NgWuo4ba30O18vcysVDmDh2zKO6mIU5xVV-hUYoYp0YNXMXXT3adoDoDxGKfG1PiSsg0leLToZZ4HoGGoFnzyJBCkmnWRiG7Pm7UMfDz9KYl8mYZrlMg2tmj~4YZzCxezwq31tfBQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_sociology_of_U_S_gun_culture","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"Despite the fact that a robust culture centered on the legal ownership and use of guns by law-abiding gun owners exists in the United States, there is no sociology of U.S. gun culture. Rather, the social scientific study of guns is dominated by criminological and epidemiological studies of gun violence. As a corrective to this oversight, I outline what a sociology of U.S. gun culture should look like. In the first section, I give a brief history of U.S. gun culture from the founding era through the 1960s. Guns began as tools of necessity in the colonies and on the frontier, but evolved into equipment for sport hunting and shooting, as well as desired commodities for collecting. The second section examines these recreational pursuits which formed the core of U.S. gun culture for most of the 20th century. Although recreation remains an important segment, the central emphasis of U.S. gun culture has gradually shifted to armed self-defense over the course of the past half-century. The third section examines the rise of this culture of armed citizenship, what I call \"Gun Culture 2.0,\" the current iteration of the country's historic gun culture. I conclude by suggesting important avenues for future research.","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[{"id":82545087,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82545087/thumbnails/1.jpg","file_name":"yamane2017.pdf","download_url":"https://www.academia.edu/attachments/82545087/download_file","bulk_download_file_name":"The_sociology_of_U_S_gun_culture.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82545087/yamane2017-libre.pdf?1648030507=\u0026response-content-disposition=attachment%3B+filename%3DThe_sociology_of_U_S_gun_culture.pdf\u0026Expires=1741779608\u0026Signature=QT1HDyLIcDXPAoL6umSnNarnzfrD9E2l6r2xjg1-jCeGYMw5TfDhF6U6ZX6F1oLuM46iFz5Vy5SIlYmT98sapvT14y74xLrRjz0qx6Y1ZpC-ZVbVHfVTRNwmYWUe7hqNOTmRTCY4KJ43FJ14Ql-~WR5FmCsGxCSqehcCCCrVRv2JhUAmyTtAKk3Lo13r4ZjEq8WbFVSuXNav8NgWuo4ba30O18vcysVDmDh2zKO6mIU5xVV-hUYoYp0YNXMXXT3adoDoDxGKfG1PiSsg0leLToZZ4HoGGoFnzyJBCkmnWRiG7Pm7UMfDz9KYl8mYZrlMg2tmj~4YZzCxezwq31tfBQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology"},{"id":395704,"name":"Communication and media Studies","url":"https://www.academia.edu/Documents/in/Communication_and_media_Studies"}],"urls":[{"id":18727572,"url":"https://api.wiley.com/onlinelibrary/tdm/v1/articles/10.1111%2Fsoc4.12497"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366438"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366438/Good_Guys_with_Guns_The_Appeal_and_Consequences_of_Concealed_Carry_By_Angela_Stroud_Chapel_Hill_University_of_North_Carolina_Press_2016_Pp_xii_183_x24_95_paper_"><img alt="Research paper thumbnail of Good Guys with Guns: The Appeal and Consequences of Concealed Carry. By Angela Stroud. Chapel Hill: University of North Carolina Press, 2016. Pp. xii+183. $x24.95 (paper)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366438/Good_Guys_with_Guns_The_Appeal_and_Consequences_of_Concealed_Carry_By_Angela_Stroud_Chapel_Hill_University_of_North_Carolina_Press_2016_Pp_xii_183_x24_95_paper_">Good Guys with Guns: The Appeal and Consequences of Concealed Carry. By Angela Stroud. Chapel Hill: University of North Carolina Press, 2016. Pp. xii+183. $x24.95 (paper)</a></div><div class="wp-workCard_item"><span>American Journal of Sociology</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366438"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366438"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366438; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366438]").text(description); $(".js-view-count[data-work-id=74366438]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366438; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366438']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366438]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366438,"title":"Good Guys with Guns: The Appeal and Consequences of Concealed Carry. By Angela Stroud. Chapel Hill: University of North Carolina Press, 2016. Pp. xii+183. $x24.95 (paper)","translated_title":"","metadata":{"publisher":"University of Chicago Press","publication_name":"American Journal of Sociology"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366438/Good_Guys_with_Guns_The_Appeal_and_Consequences_of_Concealed_Carry_By_Angela_Stroud_Chapel_Hill_University_of_North_Carolina_Press_2016_Pp_xii_183_x24_95_paper_","translated_internal_url":"","created_at":"2022-03-23T03:12:20.105-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Good_Guys_with_Guns_The_Appeal_and_Consequences_of_Concealed_Carry_By_Angela_Stroud_Chapel_Hill_University_of_North_Carolina_Press_2016_Pp_xii_183_x24_95_paper_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":127255,"name":"American Sociology","url":"https://www.academia.edu/Documents/in/American_Sociology"}],"urls":[{"id":18727571,"url":"http://www.journals.uchicago.edu/doi/pdf/10.1086/690291"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366437"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74366437/Awash_in_a_Sea_of_Faith_and_Firearms_Rediscovering_the_Connection_Between_Religion_and_Gun_Ownership_in_America"><img alt="Research paper thumbnail of Awash in a Sea of Faith and Firearms: Rediscovering the Connection Between Religion and Gun Ownership in America" class="work-thumbnail" src="https://attachments.academia-assets.com/82545099/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74366437/Awash_in_a_Sea_of_Faith_and_Firearms_Rediscovering_the_Connection_Between_Religion_and_Gun_Ownership_in_America">Awash in a Sea of Faith and Firearms: Rediscovering the Connection Between Religion and Gun Ownership in America</a></div><div class="wp-workCard_item"><span>Journal for the Scientific Study of Religion</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The United States is awash in a sea of both faith and firearms. Although sociologists and crimino...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The United States is awash in a sea of both faith and firearms. Although sociologists and criminologists have been trying to understand the predictors of gun ownership in the United States since the 1970s, it has been over two decades since social scientists of religion have been part of this important conversation. Consequently, religion is nothing more than a control variable in most studies of gun ownership. Even then, scholars have rarely gone beyond a basic measure of religious affiliation in which Protestant = 1 (else = 0). This article therefore seeks to bring social scientists studying religion back into the conversation about gun ownership in America and to move the discussion forward incrementally. It does so in three ways. First, it employs a more sophisticated measure of religious affiliation than has been used to study gun ownership in the past. Second, it measures religiosity beyond simply religious affiliation. Third, it recognizes and seeks to specify some of the various ways in which the relationship between religion and gun ownership may be mediated by other religiously influenced sociopolitical orientations. Using data from the 2006-2014 General Social Survey, hierarchical binary logistic regression models show significant effects of evangelical Protestant affiliation, theological conservatism, and religious involvement on personal handgun ownership.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ab975542a80ad5ef4477f17d21f3776" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82545099,"asset_id":74366437,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82545099/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366437"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366437"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366437; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366437]").text(description); $(".js-view-count[data-work-id=74366437]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366437; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366437']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ab975542a80ad5ef4477f17d21f3776" } } $('.js-work-strip[data-work-id=74366437]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366437,"title":"Awash in a Sea of Faith and Firearms: Rediscovering the Connection Between Religion and Gun Ownership in America","translated_title":"","metadata":{"publisher":"Wiley-Blackwell","ai_title_tag":"Religion's Impact on Gun Ownership in America","grobid_abstract":"The United States is awash in a sea of both faith and firearms. Although sociologists and criminologists have been trying to understand the predictors of gun ownership in the United States since the 1970s, it has been over two decades since social scientists of religion have been part of this important conversation. Consequently, religion is nothing more than a control variable in most studies of gun ownership. Even then, scholars have rarely gone beyond a basic measure of religious affiliation in which Protestant = 1 (else = 0). This article therefore seeks to bring social scientists studying religion back into the conversation about gun ownership in America and to move the discussion forward incrementally. It does so in three ways. First, it employs a more sophisticated measure of religious affiliation than has been used to study gun ownership in the past. Second, it measures religiosity beyond simply religious affiliation. Third, it recognizes and seeks to specify some of the various ways in which the relationship between religion and gun ownership may be mediated by other religiously influenced sociopolitical orientations. Using data from the 2006-2014 General Social Survey, hierarchical binary logistic regression models show significant effects of evangelical Protestant affiliation, theological conservatism, and religious involvement on personal handgun ownership.","publication_name":"Journal for the Scientific Study of Religion","grobid_abstract_attachment_id":82545099},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366437/Awash_in_a_Sea_of_Faith_and_Firearms_Rediscovering_the_Connection_Between_Religion_and_Gun_Ownership_in_America","translated_internal_url":"","created_at":"2022-03-23T03:12:19.964-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":82545099,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82545099/thumbnails/1.jpg","file_name":"yamane-2017-journal_for_the_scientific_study_of_religion.pdf","download_url":"https://www.academia.edu/attachments/82545099/download_file","bulk_download_file_name":"Awash_in_a_Sea_of_Faith_and_Firearms_Red.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82545099/yamane-2017-journal_for_the_scientific_study_of_religion-libre.pdf?1648030506=\u0026response-content-disposition=attachment%3B+filename%3DAwash_in_a_Sea_of_Faith_and_Firearms_Red.pdf\u0026Expires=1741779608\u0026Signature=BK7blIsOyjtMWRBKsVfag-Zf~ZIjPIzROqWhAMUA4KMEEcuX7q3iE0g1fKe6XQv5heWbNLxiEwgiuC5LxRPjcluh7Y4XcngXJZ3bMqQkkCJXY-Q6p0fpxFWcTPXasufPbDjMt3kk8W3h5WeyVvNkbXI8pQxaOHaLCNnN5D73YJxlIdFMvoCpR0UQ50xgZDmqUTvPLLDqIEshQkvqB2UhVdw8cTnGqVVsTPf9dMTl2M6uqZl9ie4yKjlbeOsrP~qQZHk88dSCh7cpyqT53X4ondk6guWXnLTjyRTEd759dZRRe~MMc5ZqO8BO1ipbQ8QneQyYuc5jZX7lGKnP8omLRQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Awash_in_a_Sea_of_Faith_and_Firearms_Rediscovering_the_Connection_Between_Religion_and_Gun_Ownership_in_America","translated_slug":"","page_count":15,"language":"en","content_type":"Work","summary":"The United States is awash in a sea of both faith and firearms. Although sociologists and criminologists have been trying to understand the predictors of gun ownership in the United States since the 1970s, it has been over two decades since social scientists of religion have been part of this important conversation. Consequently, religion is nothing more than a control variable in most studies of gun ownership. Even then, scholars have rarely gone beyond a basic measure of religious affiliation in which Protestant = 1 (else = 0). This article therefore seeks to bring social scientists studying religion back into the conversation about gun ownership in America and to move the discussion forward incrementally. It does so in three ways. First, it employs a more sophisticated measure of religious affiliation than has been used to study gun ownership in the past. Second, it measures religiosity beyond simply religious affiliation. Third, it recognizes and seeks to specify some of the various ways in which the relationship between religion and gun ownership may be mediated by other religiously influenced sociopolitical orientations. Using data from the 2006-2014 General Social Survey, hierarchical binary logistic regression models show significant effects of evangelical Protestant affiliation, theological conservatism, and religious involvement on personal handgun ownership.","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[{"id":82545099,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82545099/thumbnails/1.jpg","file_name":"yamane-2017-journal_for_the_scientific_study_of_religion.pdf","download_url":"https://www.academia.edu/attachments/82545099/download_file","bulk_download_file_name":"Awash_in_a_Sea_of_Faith_and_Firearms_Red.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82545099/yamane-2017-journal_for_the_scientific_study_of_religion-libre.pdf?1648030506=\u0026response-content-disposition=attachment%3B+filename%3DAwash_in_a_Sea_of_Faith_and_Firearms_Red.pdf\u0026Expires=1741779608\u0026Signature=BK7blIsOyjtMWRBKsVfag-Zf~ZIjPIzROqWhAMUA4KMEEcuX7q3iE0g1fKe6XQv5heWbNLxiEwgiuC5LxRPjcluh7Y4XcngXJZ3bMqQkkCJXY-Q6p0fpxFWcTPXasufPbDjMt3kk8W3h5WeyVvNkbXI8pQxaOHaLCNnN5D73YJxlIdFMvoCpR0UQ50xgZDmqUTvPLLDqIEshQkvqB2UhVdw8cTnGqVVsTPf9dMTl2M6uqZl9ie4yKjlbeOsrP~qQZHk88dSCh7cpyqT53X4ondk6guWXnLTjyRTEd759dZRRe~MMc5ZqO8BO1ipbQ8QneQyYuc5jZX7lGKnP8omLRQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"}],"urls":[{"id":18727570,"url":"https://api.wiley.com/onlinelibrary/tdm/v1/articles/10.1111%2Fjssr.12282"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366436"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366436/Sacred_Stories_Spiritual_Tribes_Finding_Religion_in_Everyday_Life_By_Nancy_Tatom_Ammerman_New_York_Oxford_University_Press_2013_Pp_xviii_376_29_95_paper_"><img alt="Research paper thumbnail of Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life. By Nancy Tatom Ammerman. New York: Oxford University Press, 2013. Pp. xviii+376. $29.95 (paper)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366436/Sacred_Stories_Spiritual_Tribes_Finding_Religion_in_Everyday_Life_By_Nancy_Tatom_Ammerman_New_York_Oxford_University_Press_2013_Pp_xviii_376_29_95_paper_">Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life. By Nancy Tatom Ammerman. New York: Oxford University Press, 2013. Pp. xviii+376. $29.95 (paper)</a></div><div class="wp-workCard_item"><span>American Journal of Sociology</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366436"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366436"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366436; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366436]").text(description); $(".js-view-count[data-work-id=74366436]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366436; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366436']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366436]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366436,"title":"Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life. By Nancy Tatom Ammerman. New York: Oxford University Press, 2013. Pp. xviii+376. $29.95 (paper)","translated_title":"","metadata":{"publisher":"University of Chicago Press","publication_name":"American Journal of Sociology"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366436/Sacred_Stories_Spiritual_Tribes_Finding_Religion_in_Everyday_Life_By_Nancy_Tatom_Ammerman_New_York_Oxford_University_Press_2013_Pp_xviii_376_29_95_paper_","translated_internal_url":"","created_at":"2022-03-23T03:12:19.821-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Sacred_Stories_Spiritual_Tribes_Finding_Religion_in_Everyday_Life_By_Nancy_Tatom_Ammerman_New_York_Oxford_University_Press_2013_Pp_xviii_376_29_95_paper_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":127255,"name":"American Sociology","url":"https://www.academia.edu/Documents/in/American_Sociology"}],"urls":[{"id":18727569,"url":"http://www.journals.uchicago.edu/doi/pdf/10.1086/678970"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366435/Sport"><img alt="Research paper thumbnail of Sport" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366435/Sport">Sport</a></div><div class="wp-workCard_item"><span>Handbooks of Sociology and Social Research</span><span>, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366435; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366435]").text(description); $(".js-view-count[data-work-id=74366435]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366435; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366435']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366435]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366435,"title":"Sport","translated_title":"","metadata":{"publisher":"Springer International Publishing","publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"Handbooks of Sociology and Social Research"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366435/Sport","translated_internal_url":"","created_at":"2022-03-23T03:12:19.693-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Sport","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[],"urls":[{"id":18727568,"url":"http://link.springer.com/content/pdf/10.1007/978-3-319-31395-5_5"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366434"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366434/Handbook_of_Religion_and_Society"><img alt="Research paper thumbnail of Handbook of Religion and Society" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366434/Handbook_of_Religion_and_Society">Handbook of Religion and Society</a></div><div class="wp-workCard_item"><span>Handbooks of Sociology and Social Research</span><span>, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366434"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366434"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366434; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366434]").text(description); $(".js-view-count[data-work-id=74366434]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366434; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366434']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366434]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366434,"title":"Handbook of Religion and Society","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"Handbooks of Sociology and Social Research"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366434/Handbook_of_Religion_and_Society","translated_internal_url":"","created_at":"2022-03-23T03:12:19.598-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Handbook_of_Religion_and_Society","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":1030194,"name":"Springer","url":"https://www.academia.edu/Documents/in/Springer"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366433"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366433/David_Yamane_Awesome_Families_The_Promise_of_Healing_Relationships_in_the_International_Churches_of_Christ_review_Social_Forces_85_4"><img alt="Research paper thumbnail of David Yamane - Awesome Families: The Promise of Healing Relationships in the International Churches of Christ (review) - Social Forces 85:4" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366433/David_Yamane_Awesome_Families_The_Promise_of_Healing_Relationships_in_the_International_Churches_of_Christ_review_Social_Forces_85_4">David Yamane - Awesome Families: The Promise of Healing Relationships in the International Churches of Christ (review) - Social Forces 85:4</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366433"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366433"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366433; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366433]").text(description); $(".js-view-count[data-work-id=74366433]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366433; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366433']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366433]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366433,"title":"David Yamane - Awesome Families: The Promise of Healing Relationships in the International Churches of Christ (review) - Social Forces 85:4","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2007,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366433/David_Yamane_Awesome_Families_The_Promise_of_Healing_Relationships_in_the_International_Churches_of_Christ_review_Social_Forces_85_4","translated_internal_url":"","created_at":"2022-03-23T03:12:19.489-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"David_Yamane_Awesome_Families_The_Promise_of_Healing_Relationships_in_the_International_Churches_of_Christ_review_Social_Forces_85_4","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366432"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366432/Introduction_Becoming_Catholic_in_America"><img alt="Research paper thumbnail of Introduction: Becoming Catholic in America" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366432/Introduction_Becoming_Catholic_in_America">Introduction: Becoming Catholic in America</a></div><div class="wp-workCard_item"><span>Finding Rome in the American Religious Landscape</span><span>, 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366432"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366432"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366432; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366432]").text(description); $(".js-view-count[data-work-id=74366432]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366432; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366432']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366432]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366432,"title":"Introduction: Becoming Catholic in America","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2014,"errors":{}},"publication_name":"Finding Rome in the American Religious Landscape"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366432/Introduction_Becoming_Catholic_in_America","translated_internal_url":"","created_at":"2022-03-23T03:12:19.390-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Introduction_Becoming_Catholic_in_America","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366431"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366431/The_Difference_It_Makes"><img alt="Research paper thumbnail of The Difference It Makes" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366431/The_Difference_It_Makes">The Difference It Makes</a></div><div class="wp-workCard_item"><span>Finding Rome in the American Religious Landscape</span><span>, 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366431"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366431"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366431; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366431]").text(description); $(".js-view-count[data-work-id=74366431]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366431; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366431']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366431]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366431,"title":"The Difference It Makes","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2014,"errors":{}},"publication_name":"Finding Rome in the American Religious Landscape"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366431/The_Difference_It_Makes","translated_internal_url":"","created_at":"2022-03-23T03:12:19.297-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"The_Difference_It_Makes","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":300,"name":"Mathematics","url":"https://www.academia.edu/Documents/in/Mathematics"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366430"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366430/From_the_Editor_What_Is_Society_Publishing_for"><img alt="Research paper thumbnail of From the Editor: What Is Society Publishing for?" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366430/From_the_Editor_What_Is_Society_Publishing_for">From the Editor: What Is Society Publishing for?</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366430"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366430"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366430; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366430]").text(description); $(".js-view-count[data-work-id=74366430]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366430; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366430']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366430]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366430,"title":"From the Editor: What Is Society Publishing for?","translated_title":"","metadata":{},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366430/From_the_Editor_What_Is_Society_Publishing_for","translated_internal_url":"","created_at":"2022-03-23T03:12:19.207-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"From_the_Editor_What_Is_Society_Publishing_for","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366429"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366429/Hierarchy_and_Hierophany"><img alt="Research paper thumbnail of Hierarchy and Hierophany" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366429/Hierarchy_and_Hierophany">Hierarchy and Hierophany</a></div><div class="wp-workCard_item"><span>Goodbye Father</span><span>, 2002</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366429"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366429"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366429; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366429]").text(description); $(".js-view-count[data-work-id=74366429]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366429; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366429']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366429]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366429,"title":"Hierarchy and Hierophany","translated_title":"","metadata":{"publisher":"Oxford University Press","publication_date":{"day":null,"month":null,"year":2002,"errors":{}},"publication_name":"Goodbye Father"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366429/Hierarchy_and_Hierophany","translated_internal_url":"","created_at":"2022-03-23T03:12:19.117-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Hierarchy_and_Hierophany","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="248849" id="papers"><div class="js-work-strip profile--work_container" data-work-id="99841401"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/99841401/_The_First_Rule_of_Gunfighting_is_Have_a_Gun_Technologies_of_Concealed_Carry_in_Gun_Culture_2_0"><img alt="Research paper thumbnail of “The First Rule of Gunfighting is Have a Gun”: Technologies of Concealed Carry in Gun Culture 2.0" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/99841401/_The_First_Rule_of_Gunfighting_is_Have_a_Gun_Technologies_of_Concealed_Carry_in_Gun_Culture_2_0">“The First Rule of Gunfighting is Have a Gun”: Technologies of Concealed Carry in Gun Culture 2.0</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">American gun culture has undergone a profound change over the past half century, from a culture r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">American gun culture has undergone a profound change over the past half century, from a culture rooted in hunting and recreational shooting to one centered on armed citizenship and personal defense. As shorthand, I describe this as an evolution from Gun Culture 1.0 to Gun Culture 2.0. In this paper, I begin by giving a brief history of the rise of Gun Culture 2.0. I then propose a cultural approach to studying gun culture, based on a working definition of culture that emphasizes the ways in which culture helps us to understand the world by defining problems and prospects and helps us to act in the world by suggesting recipes and providing tools for action in relation to those problems and prospects. Here, objects of material culture like guns and gun-related accessories play an important role. Far from being static entities, in addressing the problems associated with carrying concealed weapons in everyday life, these technologies respond to and facilitate the cultural practice of gu...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99841401"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99841401"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99841401; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99841401]").text(description); $(".js-view-count[data-work-id=99841401]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99841401; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99841401']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=99841401]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99841401,"title":"“The First Rule of Gunfighting is Have a Gun”: Technologies of Concealed Carry in Gun Culture 2.0","translated_title":"","metadata":{"abstract":"American gun culture has undergone a profound change over the past half century, from a culture rooted in hunting and recreational shooting to one centered on armed citizenship and personal defense. As shorthand, I describe this as an evolution from Gun Culture 1.0 to Gun Culture 2.0. In this paper, I begin by giving a brief history of the rise of Gun Culture 2.0. I then propose a cultural approach to studying gun culture, based on a working definition of culture that emphasizes the ways in which culture helps us to understand the world by defining problems and prospects and helps us to act in the world by suggesting recipes and providing tools for action in relation to those problems and prospects. Here, objects of material culture like guns and gun-related accessories play an important role. Far from being static entities, in addressing the problems associated with carrying concealed weapons in everyday life, these technologies respond to and facilitate the cultural practice of gu...","publisher":"Center for Open Science","publication_date":{"day":null,"month":null,"year":2017,"errors":{}}},"translated_abstract":"American gun culture has undergone a profound change over the past half century, from a culture rooted in hunting and recreational shooting to one centered on armed citizenship and personal defense. As shorthand, I describe this as an evolution from Gun Culture 1.0 to Gun Culture 2.0. In this paper, I begin by giving a brief history of the rise of Gun Culture 2.0. I then propose a cultural approach to studying gun culture, based on a working definition of culture that emphasizes the ways in which culture helps us to understand the world by defining problems and prospects and helps us to act in the world by suggesting recipes and providing tools for action in relation to those problems and prospects. Here, objects of material culture like guns and gun-related accessories play an important role. Far from being static entities, in addressing the problems associated with carrying concealed weapons in everyday life, these technologies respond to and facilitate the cultural practice of gu...","internal_url":"https://www.academia.edu/99841401/_The_First_Rule_of_Gunfighting_is_Have_a_Gun_Technologies_of_Concealed_Carry_in_Gun_Culture_2_0","translated_internal_url":"","created_at":"2023-04-07T17:56:47.606-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"_The_First_Rule_of_Gunfighting_is_Have_a_Gun_Technologies_of_Concealed_Carry_in_Gun_Culture_2_0","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"American gun culture has undergone a profound change over the past half century, from a culture rooted in hunting and recreational shooting to one centered on armed citizenship and personal defense. As shorthand, I describe this as an evolution from Gun Culture 1.0 to Gun Culture 2.0. In this paper, I begin by giving a brief history of the rise of Gun Culture 2.0. I then propose a cultural approach to studying gun culture, based on a working definition of culture that emphasizes the ways in which culture helps us to understand the world by defining problems and prospects and helps us to act in the world by suggesting recipes and providing tools for action in relation to those problems and prospects. Here, objects of material culture like guns and gun-related accessories play an important role. Far from being static entities, in addressing the problems associated with carrying concealed weapons in everyday life, these technologies respond to and facilitate the cultural practice of gu...","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":48,"name":"Engineering","url":"https://www.academia.edu/Documents/in/Engineering"},{"id":32682,"name":"Gun Control","url":"https://www.academia.edu/Documents/in/Gun_Control"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99841398"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99841398/The_Rise_of_Self_Defense_in_Gun_Advertising_The_American_Rifleman_1918_2017"><img alt="Research paper thumbnail of The Rise of Self-Defense in Gun Advertising: The American Rifleman, 1918-2017" class="work-thumbnail" src="https://attachments.academia-assets.com/100822489/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99841398/The_Rise_of_Self_Defense_in_Gun_Advertising_The_American_Rifleman_1918_2017">The Rise of Self-Defense in Gun Advertising: The American Rifleman, 1918-2017</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter examines changes in American gun culture through a content analysis of advertisement...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter examines changes in American gun culture through a content analysis of advertisements in The American Rifleman magazine for every year from 1918 to 2017. We understand the changing themes in these ads as a specific measure of a change from what gun journalist Michael Bane calls Gun Culture 1.0, rooted in hunting and recreational target shooting, to Gun Culture 2.0, centering on personal protection through armed citizenship. Central to Gun Culture 2.0 is the legal carrying of concealed weapons, mostly handguns, in public by ordinary Americans. After briefly reviewing the history of American gun culture, we discuss our analytical approach to studying gun culture through advertising and explain the specific data and methods employed here. Our analysis of this advertising data documents the pattern of decline of Gun Culture 1.0 over the past 100 years and the ongoing rise of Gun Culture 2.0. We also identify the point at which the two centers of gravity in gun culture cross...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d7ec5a1e0867c16c653cb1651993bbe2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100822489,"asset_id":99841398,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100822489/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99841398"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99841398"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99841398; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99841398]").text(description); $(".js-view-count[data-work-id=99841398]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99841398; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99841398']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d7ec5a1e0867c16c653cb1651993bbe2" } } $('.js-work-strip[data-work-id=99841398]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99841398,"title":"The Rise of Self-Defense in Gun Advertising: The American Rifleman, 1918-2017","translated_title":"","metadata":{"abstract":"This chapter examines changes in American gun culture through a content analysis of advertisements in The American Rifleman magazine for every year from 1918 to 2017. We understand the changing themes in these ads as a specific measure of a change from what gun journalist Michael Bane calls Gun Culture 1.0, rooted in hunting and recreational target shooting, to Gun Culture 2.0, centering on personal protection through armed citizenship. Central to Gun Culture 2.0 is the legal carrying of concealed weapons, mostly handguns, in public by ordinary Americans. After briefly reviewing the history of American gun culture, we discuss our analytical approach to studying gun culture through advertising and explain the specific data and methods employed here. Our analysis of this advertising data documents the pattern of decline of Gun Culture 1.0 over the past 100 years and the ongoing rise of Gun Culture 2.0. We also identify the point at which the two centers of gravity in gun culture cross...","publisher":"Center for Open Science","ai_title_tag":"Shifts in American Gun Culture Through Ads","publication_date":{"day":null,"month":null,"year":2017,"errors":{}}},"translated_abstract":"This chapter examines changes in American gun culture through a content analysis of advertisements in The American Rifleman magazine for every year from 1918 to 2017. We understand the changing themes in these ads as a specific measure of a change from what gun journalist Michael Bane calls Gun Culture 1.0, rooted in hunting and recreational target shooting, to Gun Culture 2.0, centering on personal protection through armed citizenship. Central to Gun Culture 2.0 is the legal carrying of concealed weapons, mostly handguns, in public by ordinary Americans. After briefly reviewing the history of American gun culture, we discuss our analytical approach to studying gun culture through advertising and explain the specific data and methods employed here. Our analysis of this advertising data documents the pattern of decline of Gun Culture 1.0 over the past 100 years and the ongoing rise of Gun Culture 2.0. We also identify the point at which the two centers of gravity in gun culture cross...","internal_url":"https://www.academia.edu/99841398/The_Rise_of_Self_Defense_in_Gun_Advertising_The_American_Rifleman_1918_2017","translated_internal_url":"","created_at":"2023-04-07T17:56:22.088-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":100822489,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/100822489/thumbnails/1.jpg","file_name":"download.pdf","download_url":"https://www.academia.edu/attachments/100822489/download_file","bulk_download_file_name":"The_Rise_of_Self_Defense_in_Gun_Advertis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/100822489/download-libre.pdf?1680915961=\u0026response-content-disposition=attachment%3B+filename%3DThe_Rise_of_Self_Defense_in_Gun_Advertis.pdf\u0026Expires=1741779607\u0026Signature=XD3H3rq-x65lImMxKnl0kQg7I~7IoxXrSAmB7RAX1u44UfgyU7lD39OjtdhWs9OXxqqVMYOXHMyCe3HWQU15I~lTpO0ymVT8jXhbJBev8YaZz4GMeys7ynu--kKcCMXjwKVPFcNZLWxdCd-eiA81daWPnsVTVSjnMe4ppxWBqAaPMPY1YPlodmHQEs-pWvW2sJgqY-6Mnd-1YtPWpHODxesSwlWEaHjw2GEv4f8kQHWOmHa9UG1jrfsIbfi4S0OShh6XSNWCffGNVAU64zuvN5W9KnKoHnIcCFoakFwKcKXZXKNmMkN15caSf85DHHXKgpkIx-u7WG5AunynUTGUeA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Rise_of_Self_Defense_in_Gun_Advertising_The_American_Rifleman_1918_2017","translated_slug":"","page_count":29,"language":"en","content_type":"Work","summary":"This chapter examines changes in American gun culture through a content analysis of advertisements in The American Rifleman magazine for every year from 1918 to 2017. We understand the changing themes in these ads as a specific measure of a change from what gun journalist Michael Bane calls Gun Culture 1.0, rooted in hunting and recreational target shooting, to Gun Culture 2.0, centering on personal protection through armed citizenship. Central to Gun Culture 2.0 is the legal carrying of concealed weapons, mostly handguns, in public by ordinary Americans. After briefly reviewing the history of American gun culture, we discuss our analytical approach to studying gun culture through advertising and explain the specific data and methods employed here. Our analysis of this advertising data documents the pattern of decline of Gun Culture 1.0 over the past 100 years and the ongoing rise of Gun Culture 2.0. We also identify the point at which the two centers of gravity in gun culture cross...","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[{"id":100822489,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/100822489/thumbnails/1.jpg","file_name":"download.pdf","download_url":"https://www.academia.edu/attachments/100822489/download_file","bulk_download_file_name":"The_Rise_of_Self_Defense_in_Gun_Advertis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/100822489/download-libre.pdf?1680915961=\u0026response-content-disposition=attachment%3B+filename%3DThe_Rise_of_Self_Defense_in_Gun_Advertis.pdf\u0026Expires=1741779608\u0026Signature=aiosLWd6KFLt3N0vgLXNKhSGvD4KsxTekNK7j0MeJgbPWU6M4rCPdN39m9PjTNHx~plr8mtBYYbklm1al9yEG71JvFTB0VDQI7jiXGJj-mS7KDN48Pz52hT8n9PiLSf76o~HvI2JyWAhFSAUSMYB-E43Wvxw~jeWorbqiV-zBxQsZwRvKNBr-O5HWDkyqkap499vEboA3WOpBzAbJvh6CkptxC2WZqd0W8vkLZU3HXBscb0HAC4F~wYpCOqMBsQdx4~UEV7wHszgI~t2itrcLU0guZ~j4Lq-6xLFPSKiyqk5DUiozo-597AQ9BSTX5VQSctik197ScTjUkI5epiGvg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":48,"name":"Engineering","url":"https://www.academia.edu/Documents/in/Engineering"},{"id":3637,"name":"Advertising","url":"https://www.academia.edu/Documents/in/Advertising"},{"id":32682,"name":"Gun Control","url":"https://www.academia.edu/Documents/in/Gun_Control"},{"id":41608,"name":"Citizenship","url":"https://www.academia.edu/Documents/in/Citizenship"},{"id":545387,"name":"Gun Violence","url":"https://www.academia.edu/Documents/in/Gun_Violence"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96767889"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/96767889/Immanence_and_Transcendence"><img alt="Research paper thumbnail of Immanence and Transcendence" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/96767889/Immanence_and_Transcendence">Immanence and Transcendence</a></div><div class="wp-workCard_item"><span>Goodbye Father</span><span>, 2002</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter continues the discussion begun in the last, explaining why each of the seven trends ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter continues the discussion begun in the last, explaining why each of the seven trends gaining strength in the Catholic Church consists of a pair of social forces in dialectical conflict, and how balancing the tension between them can resolve the conflict. The first to third trends in the matrix were discussed in the last chapter. This one examines the fourth and fifth trends, which affect the tension between immanence and transcendence. The fourth trend is declining transcendentalism and growing personalism in the social construction of human sexuality, which are reflected in the conflict over celibacy and marriage in the priesthood. The fifth trend is declining male dominance and growing female independence in relations between the sexes, which are reflected in the conflict over male hegemony and gender equality in the Catholic ministry.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96767889"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96767889"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96767889; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96767889]").text(description); $(".js-view-count[data-work-id=96767889]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96767889; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96767889']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=96767889]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96767889,"title":"Immanence and Transcendence","translated_title":"","metadata":{"abstract":"This chapter continues the discussion begun in the last, explaining why each of the seven trends gaining strength in the Catholic Church consists of a pair of social forces in dialectical conflict, and how balancing the tension between them can resolve the conflict. The first to third trends in the matrix were discussed in the last chapter. This one examines the fourth and fifth trends, which affect the tension between immanence and transcendence. The fourth trend is declining transcendentalism and growing personalism in the social construction of human sexuality, which are reflected in the conflict over celibacy and marriage in the priesthood. The fifth trend is declining male dominance and growing female independence in relations between the sexes, which are reflected in the conflict over male hegemony and gender equality in the Catholic ministry.","publisher":"Oxford University Press","publication_date":{"day":null,"month":null,"year":2002,"errors":{}},"publication_name":"Goodbye Father"},"translated_abstract":"This chapter continues the discussion begun in the last, explaining why each of the seven trends gaining strength in the Catholic Church consists of a pair of social forces in dialectical conflict, and how balancing the tension between them can resolve the conflict. The first to third trends in the matrix were discussed in the last chapter. This one examines the fourth and fifth trends, which affect the tension between immanence and transcendence. The fourth trend is declining transcendentalism and growing personalism in the social construction of human sexuality, which are reflected in the conflict over celibacy and marriage in the priesthood. The fifth trend is declining male dominance and growing female independence in relations between the sexes, which are reflected in the conflict over male hegemony and gender equality in the Catholic ministry.","internal_url":"https://www.academia.edu/96767889/Immanence_and_Transcendence","translated_internal_url":"","created_at":"2023-02-12T07:57:35.432-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Immanence_and_Transcendence","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"This chapter continues the discussion begun in the last, explaining why each of the seven trends gaining strength in the Catholic Church consists of a pair of social forces in dialectical conflict, and how balancing the tension between them can resolve the conflict. The first to third trends in the matrix were discussed in the last chapter. This one examines the fourth and fifth trends, which affect the tension between immanence and transcendence. The fourth trend is declining transcendentalism and growing personalism in the social construction of human sexuality, which are reflected in the conflict over celibacy and marriage in the priesthood. The fifth trend is declining male dominance and growing female independence in relations between the sexes, which are reflected in the conflict over male hegemony and gender equality in the Catholic ministry.","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":16206,"name":"Dialectic","url":"https://www.academia.edu/Documents/in/Dialectic"},{"id":19921,"name":"Personalism","url":"https://www.academia.edu/Documents/in/Personalism"},{"id":94532,"name":"Immanence","url":"https://www.academia.edu/Documents/in/Immanence"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96767888"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/96767888/Goodbye_Father"><img alt="Research paper thumbnail of Goodbye Father" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/96767888/Goodbye_Father">Goodbye Father</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A single unavoidable fact looms large in the future of Catholicism – in the last half‐century the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A single unavoidable fact looms large in the future of Catholicism – in the last half‐century the number of priests has plummeted by 40% while the number of Catholics has increased by 65%. The specter of a faith defined by full pews and empty altars confronts the church. The root cause of this priest shortage is the church&#39;s insistence on mandatory celibacy, a requirement in place since the 1100s. Today, one in three ordained American priests under the age of 35 says he would marry if permitted. Given the potential recruiting advantages of abandoning the celibacy requirement, Richard Schoenherr asks why the conservative coalition – headed by the Pope – is so adamantly opposed to a married clergy. The answer is that acceptance of married priests is but the first step toward a gender inclusivity that will result in ordained women – a move that will not only alter the structure of the Catholic church forever but also will destabilize patriarchy in the wider society. Combining demog...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96767888"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96767888"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96767888; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96767888]").text(description); $(".js-view-count[data-work-id=96767888]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96767888; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96767888']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=96767888]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96767888,"title":"Goodbye Father","translated_title":"","metadata":{"abstract":"A single unavoidable fact looms large in the future of Catholicism – in the last half‐century the number of priests has plummeted by 40% while the number of Catholics has increased by 65%. The specter of a faith defined by full pews and empty altars confronts the church. The root cause of this priest shortage is the church\u0026#39;s insistence on mandatory celibacy, a requirement in place since the 1100s. Today, one in three ordained American priests under the age of 35 says he would marry if permitted. Given the potential recruiting advantages of abandoning the celibacy requirement, Richard Schoenherr asks why the conservative coalition – headed by the Pope – is so adamantly opposed to a married clergy. The answer is that acceptance of married priests is but the first step toward a gender inclusivity that will result in ordained women – a move that will not only alter the structure of the Catholic church forever but also will destabilize patriarchy in the wider society. Combining demog...","publisher":"Oxford University PressNew York","publication_date":{"day":null,"month":null,"year":2002,"errors":{}}},"translated_abstract":"A single unavoidable fact looms large in the future of Catholicism – in the last half‐century the number of priests has plummeted by 40% while the number of Catholics has increased by 65%. The specter of a faith defined by full pews and empty altars confronts the church. The root cause of this priest shortage is the church\u0026#39;s insistence on mandatory celibacy, a requirement in place since the 1100s. Today, one in three ordained American priests under the age of 35 says he would marry if permitted. Given the potential recruiting advantages of abandoning the celibacy requirement, Richard Schoenherr asks why the conservative coalition – headed by the Pope – is so adamantly opposed to a married clergy. The answer is that acceptance of married priests is but the first step toward a gender inclusivity that will result in ordained women – a move that will not only alter the structure of the Catholic church forever but also will destabilize patriarchy in the wider society. Combining demog...","internal_url":"https://www.academia.edu/96767888/Goodbye_Father","translated_internal_url":"","created_at":"2023-02-12T07:57:35.215-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Goodbye_Father","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"A single unavoidable fact looms large in the future of Catholicism – in the last half‐century the number of priests has plummeted by 40% while the number of Catholics has increased by 65%. The specter of a faith defined by full pews and empty altars confronts the church. The root cause of this priest shortage is the church\u0026#39;s insistence on mandatory celibacy, a requirement in place since the 1100s. Today, one in three ordained American priests under the age of 35 says he would marry if permitted. Given the potential recruiting advantages of abandoning the celibacy requirement, Richard Schoenherr asks why the conservative coalition – headed by the Pope – is so adamantly opposed to a married clergy. The answer is that acceptance of married priests is but the first step toward a gender inclusivity that will result in ordained women – a move that will not only alter the structure of the Catholic church forever but also will destabilize patriarchy in the wider society. Combining demog...","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96767830"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/96767830/St_Mary_s_and_St_Mark_s_A_Tale_of_Two_Parishes"><img alt="Research paper thumbnail of St. Mary’s and St. Mark’s: A Tale of Two Parishes" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/96767830/St_Mary_s_and_St_Mark_s_A_Tale_of_Two_Parishes">St. Mary’s and St. Mark’s: A Tale of Two Parishes</a></div><div class="wp-workCard_item"><span>Becoming Catholic</span><span>, 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96767830"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96767830"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96767830; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96767830]").text(description); $(".js-view-count[data-work-id=96767830]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96767830; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96767830']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=96767830]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96767830,"title":"St. Mary’s and St. Mark’s: A Tale of Two Parishes","translated_title":"","metadata":{"publisher":"Oxford University Press","publication_date":{"day":null,"month":null,"year":2014,"errors":{}},"publication_name":"Becoming Catholic"},"translated_abstract":null,"internal_url":"https://www.academia.edu/96767830/St_Mary_s_and_St_Mark_s_A_Tale_of_Two_Parishes","translated_internal_url":"","created_at":"2023-02-12T07:56:44.371-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"St_Mary_s_and_St_Mark_s_A_Tale_of_Two_Parishes","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":2061,"name":"Genealogy","url":"https://www.academia.edu/Documents/in/Genealogy"},{"id":324250,"name":"Catechesis","url":"https://www.academia.edu/Documents/in/Catechesis"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366443"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366443/Civil_Religion"><img alt="Research paper thumbnail of Civil Religion" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366443/Civil_Religion">Civil Religion</a></div><div class="wp-workCard_item"><span>The Blackwell Encyclopedia of Sociology</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366443"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366443"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366443; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366443]").text(description); $(".js-view-count[data-work-id=74366443]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366443; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366443']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366443]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366443,"title":"Civil Religion","translated_title":"","metadata":{"publisher":"John Wiley \u0026 Sons, Ltd","publication_name":"The Blackwell Encyclopedia of Sociology"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366443/Civil_Religion","translated_internal_url":"","created_at":"2022-03-23T03:12:20.836-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Civil_Religion","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[],"urls":[{"id":18727574,"url":"https://api.wiley.com/onlinelibrary/tdm/v1/articles/10.1002%2F9781405165518.wbeosc042"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366442"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366442/Who_Are_the_Liberal_Gun_Owners"><img alt="Research paper thumbnail of Who Are the Liberal Gun Owners?" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366442/Who_Are_the_Liberal_Gun_Owners">Who Are the Liberal Gun Owners?</a></div><div class="wp-workCard_item"><span>Sociological Inquiry</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366442"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366442"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366442; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366442]").text(description); $(".js-view-count[data-work-id=74366442]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366442; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366442']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366442]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366442,"title":"Who Are the Liberal Gun Owners?","translated_title":"","metadata":{"publisher":"Wiley","publication_name":"Sociological Inquiry"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366442/Who_Are_the_Liberal_Gun_Owners","translated_internal_url":"","created_at":"2022-03-23T03:12:20.661-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Who_Are_the_Liberal_Gun_Owners","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"}],"urls":[{"id":18727573,"url":"https://onlinelibrary.wiley.com/doi/pdf/10.1111/soin.12406"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366441"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74366441/Targeted_Advertising_Documenting_the_Emergence_of_Gun_Culture_2_0_in_Guns_Magazine_1955_2019"><img alt="Research paper thumbnail of Targeted Advertising: Documenting the Emergence of Gun Culture 2.0 in Guns Magazine, 1955-2019" class="work-thumbnail" src="https://attachments.academia-assets.com/82545088/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74366441/Targeted_Advertising_Documenting_the_Emergence_of_Gun_Culture_2_0_in_Guns_Magazine_1955_2019">Targeted Advertising: Documenting the Emergence of Gun Culture 2.0 in Guns Magazine, 1955-2019</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study replicates Yamane, Ivory, and Yamane’s (2019b) earlier analysis of the rise of self-de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study replicates Yamane, Ivory, and Yamane’s (2019b) earlier analysis of the rise of self-defense in gun advertisements in The American Rifleman. It uses the same methodological procedures and applies them to a for-profit, general interest firearm magazine that has been continuously published for 65 years: Guns magazine. Like the earlier study, we hypothesize that the center of gravity in US gun culture has evolved over time from “Gun Culture 1.0,” the historic gun culture of hunting and recreational shooting, to “Gun Culture 2.0,” America’s contemporary defensive gun culture, an evolution reflected in the content of gun advertisements. The data show that the predominance of Gun Culture 1.0 themes in advertising persists through the 1980s and into the 1990s, when the center of gravity of gun culture begins to shift decisively toward the Gun Culture 2.0 themes of personal protection/self-defense and concealed carry. This trend continues through the 1990s and 2000s, with the two ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="04e1b1c280281a00852773d84adc9a19" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82545088,"asset_id":74366441,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82545088/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366441"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366441"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366441; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366441]").text(description); $(".js-view-count[data-work-id=74366441]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366441; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366441']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "04e1b1c280281a00852773d84adc9a19" } } $('.js-work-strip[data-work-id=74366441]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366441,"title":"Targeted Advertising: Documenting the Emergence of Gun Culture 2.0 in Guns Magazine, 1955-2019","translated_title":"","metadata":{"abstract":"This study replicates Yamane, Ivory, and Yamane’s (2019b) earlier analysis of the rise of self-defense in gun advertisements in The American Rifleman. It uses the same methodological procedures and applies them to a for-profit, general interest firearm magazine that has been continuously published for 65 years: Guns magazine. Like the earlier study, we hypothesize that the center of gravity in US gun culture has evolved over time from “Gun Culture 1.0,” the historic gun culture of hunting and recreational shooting, to “Gun Culture 2.0,” America’s contemporary defensive gun culture, an evolution reflected in the content of gun advertisements. The data show that the predominance of Gun Culture 1.0 themes in advertising persists through the 1980s and into the 1990s, when the center of gravity of gun culture begins to shift decisively toward the Gun Culture 2.0 themes of personal protection/self-defense and concealed carry. This trend continues through the 1990s and 2000s, with the two ...","publisher":"Center for Open Science"},"translated_abstract":"This study replicates Yamane, Ivory, and Yamane’s (2019b) earlier analysis of the rise of self-defense in gun advertisements in The American Rifleman. It uses the same methodological procedures and applies them to a for-profit, general interest firearm magazine that has been continuously published for 65 years: Guns magazine. Like the earlier study, we hypothesize that the center of gravity in US gun culture has evolved over time from “Gun Culture 1.0,” the historic gun culture of hunting and recreational shooting, to “Gun Culture 2.0,” America’s contemporary defensive gun culture, an evolution reflected in the content of gun advertisements. The data show that the predominance of Gun Culture 1.0 themes in advertising persists through the 1980s and into the 1990s, when the center of gravity of gun culture begins to shift decisively toward the Gun Culture 2.0 themes of personal protection/self-defense and concealed carry. This trend continues through the 1990s and 2000s, with the two ...","internal_url":"https://www.academia.edu/74366441/Targeted_Advertising_Documenting_the_Emergence_of_Gun_Culture_2_0_in_Guns_Magazine_1955_2019","translated_internal_url":"","created_at":"2022-03-23T03:12:20.542-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":82545088,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82545088/thumbnails/1.jpg","file_name":"s41599-020-0437-0.pdf","download_url":"https://www.academia.edu/attachments/82545088/download_file","bulk_download_file_name":"Targeted_Advertising_Documenting_the_Eme.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82545088/s41599-020-0437-0-libre.pdf?1648030509=\u0026response-content-disposition=attachment%3B+filename%3DTargeted_Advertising_Documenting_the_Eme.pdf\u0026Expires=1741779608\u0026Signature=Cws6HDDVQoZ~HmQWJ2OrVj~gSS8Tqs5BKm1-GASJ0l6SGcs6OKThkwFVCodNIviwSoaum1bzBFiKnhqunxGEMfyCtB7vYbVT9Qg5amtceDWN1SIuNeRdDTFumJIHJUAZAFP6en~SNB4o5aXQhYbDITF~gXKfkD6vzPGBwe19JWdHKfMRn-Hjjx-hxEHVA4rgZFwk3gA1oxUts0880KqRakIDb4kfByIzQwc2AgmPoNDe8gcrU6jqhWa5Nfc2Z9OBdcLzR0dVRhs~piAhgRddbe36KKCQbdL1kBLRmEUPaCXbI9DHiLarejJYEIgEra5Td7xv-~kR3u5mnRRPEGmVFg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Targeted_Advertising_Documenting_the_Emergence_of_Gun_Culture_2_0_in_Guns_Magazine_1955_2019","translated_slug":"","page_count":9,"language":"en","content_type":"Work","summary":"This study replicates Yamane, Ivory, and Yamane’s (2019b) earlier analysis of the rise of self-defense in gun advertisements in The American Rifleman. It uses the same methodological procedures and applies them to a for-profit, general interest firearm magazine that has been continuously published for 65 years: Guns magazine. Like the earlier study, we hypothesize that the center of gravity in US gun culture has evolved over time from “Gun Culture 1.0,” the historic gun culture of hunting and recreational shooting, to “Gun Culture 2.0,” America’s contemporary defensive gun culture, an evolution reflected in the content of gun advertisements. The data show that the predominance of Gun Culture 1.0 themes in advertising persists through the 1980s and into the 1990s, when the center of gravity of gun culture begins to shift decisively toward the Gun Culture 2.0 themes of personal protection/self-defense and concealed carry. This trend continues through the 1990s and 2000s, with the two ...","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[{"id":82545088,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82545088/thumbnails/1.jpg","file_name":"s41599-020-0437-0.pdf","download_url":"https://www.academia.edu/attachments/82545088/download_file","bulk_download_file_name":"Targeted_Advertising_Documenting_the_Eme.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82545088/s41599-020-0437-0-libre.pdf?1648030509=\u0026response-content-disposition=attachment%3B+filename%3DTargeted_Advertising_Documenting_the_Eme.pdf\u0026Expires=1741779608\u0026Signature=Cws6HDDVQoZ~HmQWJ2OrVj~gSS8Tqs5BKm1-GASJ0l6SGcs6OKThkwFVCodNIviwSoaum1bzBFiKnhqunxGEMfyCtB7vYbVT9Qg5amtceDWN1SIuNeRdDTFumJIHJUAZAFP6en~SNB4o5aXQhYbDITF~gXKfkD6vzPGBwe19JWdHKfMRn-Hjjx-hxEHVA4rgZFwk3gA1oxUts0880KqRakIDb4kfByIzQwc2AgmPoNDe8gcrU6jqhWa5Nfc2Z9OBdcLzR0dVRhs~piAhgRddbe36KKCQbdL1kBLRmEUPaCXbI9DHiLarejJYEIgEra5Td7xv-~kR3u5mnRRPEGmVFg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366440"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366440/Citizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_DeclineCitizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_Decline_by_CarlsonJennifer_New_York_Oxford_University_Press_2015_248_pp_29_95_cloth_ISBN_9780199347551"><img alt="Research paper thumbnail of Citizen-Protectors: The Everyday Politics of Guns in an Age of DeclineCitizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by CarlsonJennifer. New York: Oxford University Press, 2015. 248 pp. $29.95 cloth. ISBN: 9780199347551" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366440/Citizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_DeclineCitizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_Decline_by_CarlsonJennifer_New_York_Oxford_University_Press_2015_248_pp_29_95_cloth_ISBN_9780199347551">Citizen-Protectors: The Everyday Politics of Guns in an Age of DeclineCitizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by CarlsonJennifer. New York: Oxford University Press, 2015. 248 pp. $29.95 cloth. ISBN: 9780199347551</a></div><div class="wp-workCard_item"><span>Contemporary Sociology: A Journal of Reviews</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Citizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by Jennifer Carlson. New ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Citizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by Jennifer Carlson. New York: Oxford University Press, 2015. 248 pp. $29.95 cloth. ISBN: 9780199347551. It is easier for an average citizen in Dodge City or Tombstone to carry a concealed firearm in public today than it was in the nineteenth century, the heyday of the &quot;Wild West.&quot; The expansion of &quot;shall issue&quot; concealed carry laws in the United States over the past three decades represents the greatest liberalization of gun laws in the nation&#39;s history. Consequently, many more ordinary citizens are legally permitted to carry firearms for self-defense in public. Reasonable estimates suggest 8 to 12 million Americans have permits to carry concealed weapons nationally, with over 10 percent of the population licensed to carry in some states. Jennifer Carlson calls this a &quot;gun carry revolution,&quot; and she is right. And yet sociologists have been oddly silent about it. Carlson steps into this void with a case study of individuals who legally carry guns, either openly or concealed, in southeastern Michigan. In addition to interviews with 60 mostly white, middle-aged male gun carriers, Carlson did 150 hours of participant observation at shooting ranges, activist events, and gun training classes. In the process she also obtained a concealed carry license, carried a gun during her fieldwork, and became a National Rifle Association (NRA) certified firearms instructor. In the best tradition of ethnography, Carlson is a critical observer analyzing this aspect of American gun culture from the inside out. Carlson begins Citizen-Protectors with the stories of two individuals that illustrate the complex race, class, gender, and other social dynamics that influence gun carry. The first involves Corey, a white clerk at a corner store in Flint, who shoots and kills a black man in self-defense during … Language: en</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366440"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366440"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366440; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366440]").text(description); $(".js-view-count[data-work-id=74366440]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366440; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366440']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366440]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366440,"title":"Citizen-Protectors: The Everyday Politics of Guns in an Age of DeclineCitizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by CarlsonJennifer. New York: Oxford University Press, 2015. 248 pp. $29.95 cloth. ISBN: 9780199347551","translated_title":"","metadata":{"abstract":"Citizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by Jennifer Carlson. New York: Oxford University Press, 2015. 248 pp. $29.95 cloth. ISBN: 9780199347551. It is easier for an average citizen in Dodge City or Tombstone to carry a concealed firearm in public today than it was in the nineteenth century, the heyday of the \u0026quot;Wild West.\u0026quot; The expansion of \u0026quot;shall issue\u0026quot; concealed carry laws in the United States over the past three decades represents the greatest liberalization of gun laws in the nation\u0026#39;s history. Consequently, many more ordinary citizens are legally permitted to carry firearms for self-defense in public. Reasonable estimates suggest 8 to 12 million Americans have permits to carry concealed weapons nationally, with over 10 percent of the population licensed to carry in some states. Jennifer Carlson calls this a \u0026quot;gun carry revolution,\u0026quot; and she is right. And yet sociologists have been oddly silent about it. Carlson steps into this void with a case study of individuals who legally carry guns, either openly or concealed, in southeastern Michigan. In addition to interviews with 60 mostly white, middle-aged male gun carriers, Carlson did 150 hours of participant observation at shooting ranges, activist events, and gun training classes. In the process she also obtained a concealed carry license, carried a gun during her fieldwork, and became a National Rifle Association (NRA) certified firearms instructor. In the best tradition of ethnography, Carlson is a critical observer analyzing this aspect of American gun culture from the inside out. Carlson begins Citizen-Protectors with the stories of two individuals that illustrate the complex race, class, gender, and other social dynamics that influence gun carry. The first involves Corey, a white clerk at a corner store in Flint, who shoots and kills a black man in self-defense during … Language: en","publisher":"SAGE Publications","publication_name":"Contemporary Sociology: A Journal of Reviews"},"translated_abstract":"Citizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by Jennifer Carlson. New York: Oxford University Press, 2015. 248 pp. $29.95 cloth. ISBN: 9780199347551. It is easier for an average citizen in Dodge City or Tombstone to carry a concealed firearm in public today than it was in the nineteenth century, the heyday of the \u0026quot;Wild West.\u0026quot; The expansion of \u0026quot;shall issue\u0026quot; concealed carry laws in the United States over the past three decades represents the greatest liberalization of gun laws in the nation\u0026#39;s history. Consequently, many more ordinary citizens are legally permitted to carry firearms for self-defense in public. Reasonable estimates suggest 8 to 12 million Americans have permits to carry concealed weapons nationally, with over 10 percent of the population licensed to carry in some states. Jennifer Carlson calls this a \u0026quot;gun carry revolution,\u0026quot; and she is right. And yet sociologists have been oddly silent about it. Carlson steps into this void with a case study of individuals who legally carry guns, either openly or concealed, in southeastern Michigan. In addition to interviews with 60 mostly white, middle-aged male gun carriers, Carlson did 150 hours of participant observation at shooting ranges, activist events, and gun training classes. In the process she also obtained a concealed carry license, carried a gun during her fieldwork, and became a National Rifle Association (NRA) certified firearms instructor. In the best tradition of ethnography, Carlson is a critical observer analyzing this aspect of American gun culture from the inside out. Carlson begins Citizen-Protectors with the stories of two individuals that illustrate the complex race, class, gender, and other social dynamics that influence gun carry. The first involves Corey, a white clerk at a corner store in Flint, who shoots and kills a black man in self-defense during … Language: en","internal_url":"https://www.academia.edu/74366440/Citizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_DeclineCitizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_Decline_by_CarlsonJennifer_New_York_Oxford_University_Press_2015_248_pp_29_95_cloth_ISBN_9780199347551","translated_internal_url":"","created_at":"2022-03-23T03:12:20.418-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Citizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_DeclineCitizen_Protectors_The_Everyday_Politics_of_Guns_in_an_Age_of_Decline_by_CarlsonJennifer_New_York_Oxford_University_Press_2015_248_pp_29_95_cloth_ISBN_9780199347551","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"Citizen-Protectors: The Everyday Politics of Guns in an Age of Decline, by Jennifer Carlson. New York: Oxford University Press, 2015. 248 pp. $29.95 cloth. ISBN: 9780199347551. It is easier for an average citizen in Dodge City or Tombstone to carry a concealed firearm in public today than it was in the nineteenth century, the heyday of the \u0026quot;Wild West.\u0026quot; The expansion of \u0026quot;shall issue\u0026quot; concealed carry laws in the United States over the past three decades represents the greatest liberalization of gun laws in the nation\u0026#39;s history. Consequently, many more ordinary citizens are legally permitted to carry firearms for self-defense in public. Reasonable estimates suggest 8 to 12 million Americans have permits to carry concealed weapons nationally, with over 10 percent of the population licensed to carry in some states. Jennifer Carlson calls this a \u0026quot;gun carry revolution,\u0026quot; and she is right. And yet sociologists have been oddly silent about it. Carlson steps into this void with a case study of individuals who legally carry guns, either openly or concealed, in southeastern Michigan. In addition to interviews with 60 mostly white, middle-aged male gun carriers, Carlson did 150 hours of participant observation at shooting ranges, activist events, and gun training classes. In the process she also obtained a concealed carry license, carried a gun during her fieldwork, and became a National Rifle Association (NRA) certified firearms instructor. In the best tradition of ethnography, Carlson is a critical observer analyzing this aspect of American gun culture from the inside out. Carlson begins Citizen-Protectors with the stories of two individuals that illustrate the complex race, class, gender, and other social dynamics that influence gun carry. The first involves Corey, a white clerk at a corner store in Flint, who shoots and kills a black man in self-defense during … Language: en","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":823263,"name":"Contemporary Sociology","url":"https://www.academia.edu/Documents/in/Contemporary_Sociology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366439"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74366439/The_sociology_of_U_S_gun_culture"><img alt="Research paper thumbnail of The sociology of U.S. gun culture" class="work-thumbnail" src="https://attachments.academia-assets.com/82545087/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74366439/The_sociology_of_U_S_gun_culture">The sociology of U.S. gun culture</a></div><div class="wp-workCard_item"><span>Sociology Compass</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Despite the fact that a robust culture centered on the legal ownership and use of guns by law-abi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Despite the fact that a robust culture centered on the legal ownership and use of guns by law-abiding gun owners exists in the United States, there is no sociology of U.S. gun culture. Rather, the social scientific study of guns is dominated by criminological and epidemiological studies of gun violence. As a corrective to this oversight, I outline what a sociology of U.S. gun culture should look like. In the first section, I give a brief history of U.S. gun culture from the founding era through the 1960s. Guns began as tools of necessity in the colonies and on the frontier, but evolved into equipment for sport hunting and shooting, as well as desired commodities for collecting. The second section examines these recreational pursuits which formed the core of U.S. gun culture for most of the 20th century. Although recreation remains an important segment, the central emphasis of U.S. gun culture has gradually shifted to armed self-defense over the course of the past half-century. The third section examines the rise of this culture of armed citizenship, what I call "Gun Culture 2.0," the current iteration of the country's historic gun culture. I conclude by suggesting important avenues for future research.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0be037e743e43fa23796b1bbf211e2d4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82545087,"asset_id":74366439,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82545087/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366439"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366439"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366439; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366439]").text(description); $(".js-view-count[data-work-id=74366439]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366439; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366439']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0be037e743e43fa23796b1bbf211e2d4" } } $('.js-work-strip[data-work-id=74366439]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366439,"title":"The sociology of U.S. gun culture","translated_title":"","metadata":{"publisher":"Wiley-Blackwell","ai_title_tag":"Sociology of U.S. Gun Culture Evolution","grobid_abstract":"Despite the fact that a robust culture centered on the legal ownership and use of guns by law-abiding gun owners exists in the United States, there is no sociology of U.S. gun culture. Rather, the social scientific study of guns is dominated by criminological and epidemiological studies of gun violence. As a corrective to this oversight, I outline what a sociology of U.S. gun culture should look like. In the first section, I give a brief history of U.S. gun culture from the founding era through the 1960s. Guns began as tools of necessity in the colonies and on the frontier, but evolved into equipment for sport hunting and shooting, as well as desired commodities for collecting. The second section examines these recreational pursuits which formed the core of U.S. gun culture for most of the 20th century. Although recreation remains an important segment, the central emphasis of U.S. gun culture has gradually shifted to armed self-defense over the course of the past half-century. The third section examines the rise of this culture of armed citizenship, what I call \"Gun Culture 2.0,\" the current iteration of the country's historic gun culture. I conclude by suggesting important avenues for future research.","publication_name":"Sociology Compass","grobid_abstract_attachment_id":82545087},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366439/The_sociology_of_U_S_gun_culture","translated_internal_url":"","created_at":"2022-03-23T03:12:20.270-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":82545087,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82545087/thumbnails/1.jpg","file_name":"yamane2017.pdf","download_url":"https://www.academia.edu/attachments/82545087/download_file","bulk_download_file_name":"The_sociology_of_U_S_gun_culture.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82545087/yamane2017-libre.pdf?1648030507=\u0026response-content-disposition=attachment%3B+filename%3DThe_sociology_of_U_S_gun_culture.pdf\u0026Expires=1741779608\u0026Signature=QT1HDyLIcDXPAoL6umSnNarnzfrD9E2l6r2xjg1-jCeGYMw5TfDhF6U6ZX6F1oLuM46iFz5Vy5SIlYmT98sapvT14y74xLrRjz0qx6Y1ZpC-ZVbVHfVTRNwmYWUe7hqNOTmRTCY4KJ43FJ14Ql-~WR5FmCsGxCSqehcCCCrVRv2JhUAmyTtAKk3Lo13r4ZjEq8WbFVSuXNav8NgWuo4ba30O18vcysVDmDh2zKO6mIU5xVV-hUYoYp0YNXMXXT3adoDoDxGKfG1PiSsg0leLToZZ4HoGGoFnzyJBCkmnWRiG7Pm7UMfDz9KYl8mYZrlMg2tmj~4YZzCxezwq31tfBQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_sociology_of_U_S_gun_culture","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"Despite the fact that a robust culture centered on the legal ownership and use of guns by law-abiding gun owners exists in the United States, there is no sociology of U.S. gun culture. Rather, the social scientific study of guns is dominated by criminological and epidemiological studies of gun violence. As a corrective to this oversight, I outline what a sociology of U.S. gun culture should look like. In the first section, I give a brief history of U.S. gun culture from the founding era through the 1960s. Guns began as tools of necessity in the colonies and on the frontier, but evolved into equipment for sport hunting and shooting, as well as desired commodities for collecting. The second section examines these recreational pursuits which formed the core of U.S. gun culture for most of the 20th century. Although recreation remains an important segment, the central emphasis of U.S. gun culture has gradually shifted to armed self-defense over the course of the past half-century. The third section examines the rise of this culture of armed citizenship, what I call \"Gun Culture 2.0,\" the current iteration of the country's historic gun culture. I conclude by suggesting important avenues for future research.","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[{"id":82545087,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82545087/thumbnails/1.jpg","file_name":"yamane2017.pdf","download_url":"https://www.academia.edu/attachments/82545087/download_file","bulk_download_file_name":"The_sociology_of_U_S_gun_culture.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82545087/yamane2017-libre.pdf?1648030507=\u0026response-content-disposition=attachment%3B+filename%3DThe_sociology_of_U_S_gun_culture.pdf\u0026Expires=1741779608\u0026Signature=QT1HDyLIcDXPAoL6umSnNarnzfrD9E2l6r2xjg1-jCeGYMw5TfDhF6U6ZX6F1oLuM46iFz5Vy5SIlYmT98sapvT14y74xLrRjz0qx6Y1ZpC-ZVbVHfVTRNwmYWUe7hqNOTmRTCY4KJ43FJ14Ql-~WR5FmCsGxCSqehcCCCrVRv2JhUAmyTtAKk3Lo13r4ZjEq8WbFVSuXNav8NgWuo4ba30O18vcysVDmDh2zKO6mIU5xVV-hUYoYp0YNXMXXT3adoDoDxGKfG1PiSsg0leLToZZ4HoGGoFnzyJBCkmnWRiG7Pm7UMfDz9KYl8mYZrlMg2tmj~4YZzCxezwq31tfBQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology"},{"id":395704,"name":"Communication and media Studies","url":"https://www.academia.edu/Documents/in/Communication_and_media_Studies"}],"urls":[{"id":18727572,"url":"https://api.wiley.com/onlinelibrary/tdm/v1/articles/10.1111%2Fsoc4.12497"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366438"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366438/Good_Guys_with_Guns_The_Appeal_and_Consequences_of_Concealed_Carry_By_Angela_Stroud_Chapel_Hill_University_of_North_Carolina_Press_2016_Pp_xii_183_x24_95_paper_"><img alt="Research paper thumbnail of Good Guys with Guns: The Appeal and Consequences of Concealed Carry. By Angela Stroud. Chapel Hill: University of North Carolina Press, 2016. Pp. xii+183. $x24.95 (paper)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366438/Good_Guys_with_Guns_The_Appeal_and_Consequences_of_Concealed_Carry_By_Angela_Stroud_Chapel_Hill_University_of_North_Carolina_Press_2016_Pp_xii_183_x24_95_paper_">Good Guys with Guns: The Appeal and Consequences of Concealed Carry. By Angela Stroud. Chapel Hill: University of North Carolina Press, 2016. Pp. xii+183. $x24.95 (paper)</a></div><div class="wp-workCard_item"><span>American Journal of Sociology</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366438"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366438"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366438; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366438]").text(description); $(".js-view-count[data-work-id=74366438]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366438; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366438']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366438]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366438,"title":"Good Guys with Guns: The Appeal and Consequences of Concealed Carry. By Angela Stroud. Chapel Hill: University of North Carolina Press, 2016. Pp. xii+183. $x24.95 (paper)","translated_title":"","metadata":{"publisher":"University of Chicago Press","publication_name":"American Journal of Sociology"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366438/Good_Guys_with_Guns_The_Appeal_and_Consequences_of_Concealed_Carry_By_Angela_Stroud_Chapel_Hill_University_of_North_Carolina_Press_2016_Pp_xii_183_x24_95_paper_","translated_internal_url":"","created_at":"2022-03-23T03:12:20.105-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Good_Guys_with_Guns_The_Appeal_and_Consequences_of_Concealed_Carry_By_Angela_Stroud_Chapel_Hill_University_of_North_Carolina_Press_2016_Pp_xii_183_x24_95_paper_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":127255,"name":"American Sociology","url":"https://www.academia.edu/Documents/in/American_Sociology"}],"urls":[{"id":18727571,"url":"http://www.journals.uchicago.edu/doi/pdf/10.1086/690291"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366437"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74366437/Awash_in_a_Sea_of_Faith_and_Firearms_Rediscovering_the_Connection_Between_Religion_and_Gun_Ownership_in_America"><img alt="Research paper thumbnail of Awash in a Sea of Faith and Firearms: Rediscovering the Connection Between Religion and Gun Ownership in America" class="work-thumbnail" src="https://attachments.academia-assets.com/82545099/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74366437/Awash_in_a_Sea_of_Faith_and_Firearms_Rediscovering_the_Connection_Between_Religion_and_Gun_Ownership_in_America">Awash in a Sea of Faith and Firearms: Rediscovering the Connection Between Religion and Gun Ownership in America</a></div><div class="wp-workCard_item"><span>Journal for the Scientific Study of Religion</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The United States is awash in a sea of both faith and firearms. Although sociologists and crimino...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The United States is awash in a sea of both faith and firearms. Although sociologists and criminologists have been trying to understand the predictors of gun ownership in the United States since the 1970s, it has been over two decades since social scientists of religion have been part of this important conversation. Consequently, religion is nothing more than a control variable in most studies of gun ownership. Even then, scholars have rarely gone beyond a basic measure of religious affiliation in which Protestant = 1 (else = 0). This article therefore seeks to bring social scientists studying religion back into the conversation about gun ownership in America and to move the discussion forward incrementally. It does so in three ways. First, it employs a more sophisticated measure of religious affiliation than has been used to study gun ownership in the past. Second, it measures religiosity beyond simply religious affiliation. Third, it recognizes and seeks to specify some of the various ways in which the relationship between religion and gun ownership may be mediated by other religiously influenced sociopolitical orientations. Using data from the 2006-2014 General Social Survey, hierarchical binary logistic regression models show significant effects of evangelical Protestant affiliation, theological conservatism, and religious involvement on personal handgun ownership.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ab975542a80ad5ef4477f17d21f3776" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82545099,"asset_id":74366437,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82545099/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366437"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366437"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366437; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366437]").text(description); $(".js-view-count[data-work-id=74366437]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366437; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366437']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ab975542a80ad5ef4477f17d21f3776" } } $('.js-work-strip[data-work-id=74366437]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366437,"title":"Awash in a Sea of Faith and Firearms: Rediscovering the Connection Between Religion and Gun Ownership in America","translated_title":"","metadata":{"publisher":"Wiley-Blackwell","ai_title_tag":"Religion's Impact on Gun Ownership in America","grobid_abstract":"The United States is awash in a sea of both faith and firearms. Although sociologists and criminologists have been trying to understand the predictors of gun ownership in the United States since the 1970s, it has been over two decades since social scientists of religion have been part of this important conversation. Consequently, religion is nothing more than a control variable in most studies of gun ownership. Even then, scholars have rarely gone beyond a basic measure of religious affiliation in which Protestant = 1 (else = 0). This article therefore seeks to bring social scientists studying religion back into the conversation about gun ownership in America and to move the discussion forward incrementally. It does so in three ways. First, it employs a more sophisticated measure of religious affiliation than has been used to study gun ownership in the past. Second, it measures religiosity beyond simply religious affiliation. Third, it recognizes and seeks to specify some of the various ways in which the relationship between religion and gun ownership may be mediated by other religiously influenced sociopolitical orientations. Using data from the 2006-2014 General Social Survey, hierarchical binary logistic regression models show significant effects of evangelical Protestant affiliation, theological conservatism, and religious involvement on personal handgun ownership.","publication_name":"Journal for the Scientific Study of Religion","grobid_abstract_attachment_id":82545099},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366437/Awash_in_a_Sea_of_Faith_and_Firearms_Rediscovering_the_Connection_Between_Religion_and_Gun_Ownership_in_America","translated_internal_url":"","created_at":"2022-03-23T03:12:19.964-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":82545099,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82545099/thumbnails/1.jpg","file_name":"yamane-2017-journal_for_the_scientific_study_of_religion.pdf","download_url":"https://www.academia.edu/attachments/82545099/download_file","bulk_download_file_name":"Awash_in_a_Sea_of_Faith_and_Firearms_Red.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82545099/yamane-2017-journal_for_the_scientific_study_of_religion-libre.pdf?1648030506=\u0026response-content-disposition=attachment%3B+filename%3DAwash_in_a_Sea_of_Faith_and_Firearms_Red.pdf\u0026Expires=1741779608\u0026Signature=BK7blIsOyjtMWRBKsVfag-Zf~ZIjPIzROqWhAMUA4KMEEcuX7q3iE0g1fKe6XQv5heWbNLxiEwgiuC5LxRPjcluh7Y4XcngXJZ3bMqQkkCJXY-Q6p0fpxFWcTPXasufPbDjMt3kk8W3h5WeyVvNkbXI8pQxaOHaLCNnN5D73YJxlIdFMvoCpR0UQ50xgZDmqUTvPLLDqIEshQkvqB2UhVdw8cTnGqVVsTPf9dMTl2M6uqZl9ie4yKjlbeOsrP~qQZHk88dSCh7cpyqT53X4ondk6guWXnLTjyRTEd759dZRRe~MMc5ZqO8BO1ipbQ8QneQyYuc5jZX7lGKnP8omLRQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Awash_in_a_Sea_of_Faith_and_Firearms_Rediscovering_the_Connection_Between_Religion_and_Gun_Ownership_in_America","translated_slug":"","page_count":15,"language":"en","content_type":"Work","summary":"The United States is awash in a sea of both faith and firearms. Although sociologists and criminologists have been trying to understand the predictors of gun ownership in the United States since the 1970s, it has been over two decades since social scientists of religion have been part of this important conversation. Consequently, religion is nothing more than a control variable in most studies of gun ownership. Even then, scholars have rarely gone beyond a basic measure of religious affiliation in which Protestant = 1 (else = 0). This article therefore seeks to bring social scientists studying religion back into the conversation about gun ownership in America and to move the discussion forward incrementally. It does so in three ways. First, it employs a more sophisticated measure of religious affiliation than has been used to study gun ownership in the past. Second, it measures religiosity beyond simply religious affiliation. Third, it recognizes and seeks to specify some of the various ways in which the relationship between religion and gun ownership may be mediated by other religiously influenced sociopolitical orientations. Using data from the 2006-2014 General Social Survey, hierarchical binary logistic regression models show significant effects of evangelical Protestant affiliation, theological conservatism, and religious involvement on personal handgun ownership.","owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[{"id":82545099,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82545099/thumbnails/1.jpg","file_name":"yamane-2017-journal_for_the_scientific_study_of_religion.pdf","download_url":"https://www.academia.edu/attachments/82545099/download_file","bulk_download_file_name":"Awash_in_a_Sea_of_Faith_and_Firearms_Red.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82545099/yamane-2017-journal_for_the_scientific_study_of_religion-libre.pdf?1648030506=\u0026response-content-disposition=attachment%3B+filename%3DAwash_in_a_Sea_of_Faith_and_Firearms_Red.pdf\u0026Expires=1741779608\u0026Signature=BK7blIsOyjtMWRBKsVfag-Zf~ZIjPIzROqWhAMUA4KMEEcuX7q3iE0g1fKe6XQv5heWbNLxiEwgiuC5LxRPjcluh7Y4XcngXJZ3bMqQkkCJXY-Q6p0fpxFWcTPXasufPbDjMt3kk8W3h5WeyVvNkbXI8pQxaOHaLCNnN5D73YJxlIdFMvoCpR0UQ50xgZDmqUTvPLLDqIEshQkvqB2UhVdw8cTnGqVVsTPf9dMTl2M6uqZl9ie4yKjlbeOsrP~qQZHk88dSCh7cpyqT53X4ondk6guWXnLTjyRTEd759dZRRe~MMc5ZqO8BO1ipbQ8QneQyYuc5jZX7lGKnP8omLRQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"}],"urls":[{"id":18727570,"url":"https://api.wiley.com/onlinelibrary/tdm/v1/articles/10.1111%2Fjssr.12282"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366436"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366436/Sacred_Stories_Spiritual_Tribes_Finding_Religion_in_Everyday_Life_By_Nancy_Tatom_Ammerman_New_York_Oxford_University_Press_2013_Pp_xviii_376_29_95_paper_"><img alt="Research paper thumbnail of Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life. By Nancy Tatom Ammerman. New York: Oxford University Press, 2013. Pp. xviii+376. $29.95 (paper)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366436/Sacred_Stories_Spiritual_Tribes_Finding_Religion_in_Everyday_Life_By_Nancy_Tatom_Ammerman_New_York_Oxford_University_Press_2013_Pp_xviii_376_29_95_paper_">Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life. By Nancy Tatom Ammerman. New York: Oxford University Press, 2013. Pp. xviii+376. $29.95 (paper)</a></div><div class="wp-workCard_item"><span>American Journal of Sociology</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366436"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366436"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366436; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366436]").text(description); $(".js-view-count[data-work-id=74366436]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366436; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366436']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366436]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366436,"title":"Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life. By Nancy Tatom Ammerman. New York: Oxford University Press, 2013. Pp. xviii+376. $29.95 (paper)","translated_title":"","metadata":{"publisher":"University of Chicago Press","publication_name":"American Journal of Sociology"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366436/Sacred_Stories_Spiritual_Tribes_Finding_Religion_in_Everyday_Life_By_Nancy_Tatom_Ammerman_New_York_Oxford_University_Press_2013_Pp_xviii_376_29_95_paper_","translated_internal_url":"","created_at":"2022-03-23T03:12:19.821-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Sacred_Stories_Spiritual_Tribes_Finding_Religion_in_Everyday_Life_By_Nancy_Tatom_Ammerman_New_York_Oxford_University_Press_2013_Pp_xviii_376_29_95_paper_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":127255,"name":"American Sociology","url":"https://www.academia.edu/Documents/in/American_Sociology"}],"urls":[{"id":18727569,"url":"http://www.journals.uchicago.edu/doi/pdf/10.1086/678970"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366435/Sport"><img alt="Research paper thumbnail of Sport" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366435/Sport">Sport</a></div><div class="wp-workCard_item"><span>Handbooks of Sociology and Social Research</span><span>, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366435; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366435]").text(description); $(".js-view-count[data-work-id=74366435]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366435; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366435']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366435]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366435,"title":"Sport","translated_title":"","metadata":{"publisher":"Springer International Publishing","publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"Handbooks of Sociology and Social Research"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366435/Sport","translated_internal_url":"","created_at":"2022-03-23T03:12:19.693-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Sport","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[],"urls":[{"id":18727568,"url":"http://link.springer.com/content/pdf/10.1007/978-3-319-31395-5_5"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366434"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366434/Handbook_of_Religion_and_Society"><img alt="Research paper thumbnail of Handbook of Religion and Society" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366434/Handbook_of_Religion_and_Society">Handbook of Religion and Society</a></div><div class="wp-workCard_item"><span>Handbooks of Sociology and Social Research</span><span>, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366434"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366434"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366434; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366434]").text(description); $(".js-view-count[data-work-id=74366434]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366434; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366434']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366434]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366434,"title":"Handbook of Religion and Society","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"Handbooks of Sociology and Social Research"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366434/Handbook_of_Religion_and_Society","translated_internal_url":"","created_at":"2022-03-23T03:12:19.598-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Handbook_of_Religion_and_Society","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":1030194,"name":"Springer","url":"https://www.academia.edu/Documents/in/Springer"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366433"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366433/David_Yamane_Awesome_Families_The_Promise_of_Healing_Relationships_in_the_International_Churches_of_Christ_review_Social_Forces_85_4"><img alt="Research paper thumbnail of David Yamane - Awesome Families: The Promise of Healing Relationships in the International Churches of Christ (review) - Social Forces 85:4" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366433/David_Yamane_Awesome_Families_The_Promise_of_Healing_Relationships_in_the_International_Churches_of_Christ_review_Social_Forces_85_4">David Yamane - Awesome Families: The Promise of Healing Relationships in the International Churches of Christ (review) - Social Forces 85:4</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366433"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366433"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366433; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366433]").text(description); $(".js-view-count[data-work-id=74366433]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366433; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366433']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366433]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366433,"title":"David Yamane - Awesome Families: The Promise of Healing Relationships in the International Churches of Christ (review) - Social Forces 85:4","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2007,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366433/David_Yamane_Awesome_Families_The_Promise_of_Healing_Relationships_in_the_International_Churches_of_Christ_review_Social_Forces_85_4","translated_internal_url":"","created_at":"2022-03-23T03:12:19.489-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"David_Yamane_Awesome_Families_The_Promise_of_Healing_Relationships_in_the_International_Churches_of_Christ_review_Social_Forces_85_4","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366432"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366432/Introduction_Becoming_Catholic_in_America"><img alt="Research paper thumbnail of Introduction: Becoming Catholic in America" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366432/Introduction_Becoming_Catholic_in_America">Introduction: Becoming Catholic in America</a></div><div class="wp-workCard_item"><span>Finding Rome in the American Religious Landscape</span><span>, 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366432"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366432"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366432; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366432]").text(description); $(".js-view-count[data-work-id=74366432]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366432; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366432']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366432]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366432,"title":"Introduction: Becoming Catholic in America","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2014,"errors":{}},"publication_name":"Finding Rome in the American Religious Landscape"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366432/Introduction_Becoming_Catholic_in_America","translated_internal_url":"","created_at":"2022-03-23T03:12:19.390-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Introduction_Becoming_Catholic_in_America","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366431"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366431/The_Difference_It_Makes"><img alt="Research paper thumbnail of The Difference It Makes" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366431/The_Difference_It_Makes">The Difference It Makes</a></div><div class="wp-workCard_item"><span>Finding Rome in the American Religious Landscape</span><span>, 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366431"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366431"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366431; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366431]").text(description); $(".js-view-count[data-work-id=74366431]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366431; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366431']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366431]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366431,"title":"The Difference It Makes","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2014,"errors":{}},"publication_name":"Finding Rome in the American Religious Landscape"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366431/The_Difference_It_Makes","translated_internal_url":"","created_at":"2022-03-23T03:12:19.297-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"The_Difference_It_Makes","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[{"id":300,"name":"Mathematics","url":"https://www.academia.edu/Documents/in/Mathematics"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366430"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366430/From_the_Editor_What_Is_Society_Publishing_for"><img alt="Research paper thumbnail of From the Editor: What Is Society Publishing for?" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366430/From_the_Editor_What_Is_Society_Publishing_for">From the Editor: What Is Society Publishing for?</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366430"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366430"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366430; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366430]").text(description); $(".js-view-count[data-work-id=74366430]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366430; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366430']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366430]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366430,"title":"From the Editor: What Is Society Publishing for?","translated_title":"","metadata":{},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366430/From_the_Editor_What_Is_Society_Publishing_for","translated_internal_url":"","created_at":"2022-03-23T03:12:19.207-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"From_the_Editor_What_Is_Society_Publishing_for","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74366429"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74366429/Hierarchy_and_Hierophany"><img alt="Research paper thumbnail of Hierarchy and Hierophany" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74366429/Hierarchy_and_Hierophany">Hierarchy and Hierophany</a></div><div class="wp-workCard_item"><span>Goodbye Father</span><span>, 2002</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74366429"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74366429"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74366429; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74366429]").text(description); $(".js-view-count[data-work-id=74366429]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74366429; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74366429']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74366429]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74366429,"title":"Hierarchy and Hierophany","translated_title":"","metadata":{"publisher":"Oxford University Press","publication_date":{"day":null,"month":null,"year":2002,"errors":{}},"publication_name":"Goodbye Father"},"translated_abstract":null,"internal_url":"https://www.academia.edu/74366429/Hierarchy_and_Hierophany","translated_internal_url":"","created_at":"2022-03-23T03:12:19.117-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2143560,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Hierarchy_and_Hierophany","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":2143560,"first_name":"David","middle_initials":null,"last_name":"Yamane","page_name":"DavidYamane","domain_name":"wfu","created_at":"2012-07-18T00:24:53.353-07:00","display_name":"David Yamane","url":"https://wfu.academia.edu/DavidYamane"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/google_contacts-0dfb882d836b94dbcb4a2d123d6933fc9533eda5be911641f20b4eb428429600.js"], function() { // from javascript_helper.rb $('.js-google-connect-button').click(function(e) { e.preventDefault(); GoogleContacts.authorize_and_show_contacts(); Aedu.Dismissibles.recordClickthrough("WowProfileImportContactsPrompt"); }); $('.js-update-biography-button').click(function(e) { e.preventDefault(); Aedu.Dismissibles.recordClickthrough("UpdateUserBiographyPrompt"); $.ajax({ url: $r.api_v0_profiles_update_about_path({ subdomain_param: 'api', about: "", }), type: 'PUT', success: function(response) { location.reload(); } }); }); $('.js-work-creator-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_document_path({ source: encodeURIComponent(""), }); }); $('.js-video-upload-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_video_path({ source: encodeURIComponent(""), }); }); $('.js-do-this-later-button').click(function() { $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("WowProfileImportContactsPrompt"); }); $('.js-update-biography-do-this-later-button').click(function(){ $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("UpdateUserBiographyPrompt"); }); $('.wow-profile-mentions-upsell--close').click(function(){ $('.wow-profile-mentions-upsell--panel').hide(); Aedu.Dismissibles.recordDismissal("WowProfileMentionsUpsell"); }); $('.wow-profile-mentions-upsell--button').click(function(){ Aedu.Dismissibles.recordClickthrough("WowProfileMentionsUpsell"); }); new WowProfile.SocialRedesignUserWorks({ initialWorksOffset: 20, allWorksOffset: 20, maxSections: 1 }) }); </script> </div></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile_edit-5ea339ee107c863779f560dd7275595239fed73f1a13d279d2b599a28c0ecd33.js","https://a.academia-assets.com/assets/add_coauthor-22174b608f9cb871d03443cafa7feac496fb50d7df2d66a53f5ee3c04ba67f53.js","https://a.academia-assets.com/assets/tab-dcac0130902f0cc2d8cb403714dd47454f11fc6fb0e99ae6a0827b06613abc20.js","https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js"], function() { // from javascript_helper.rb window.ae = window.ae || {}; window.ae.WowProfile = window.ae.WowProfile || {}; if(Aedu.User.current && Aedu.User.current.id === $viewedUser.id) { window.ae.WowProfile.current_user_edit = {}; new WowProfileEdit.EditUploadView({ el: '.js-edit-upload-button-wrapper', model: window.$current_user, }); new AddCoauthor.AddCoauthorsController(); } var userInfoView = new WowProfile.SocialRedesignUserInfo({ recaptcha_key: "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB" }); WowProfile.router = new WowProfile.Router({ userInfoView: userInfoView }); Backbone.history.start({ pushState: true, root: "/" + $viewedUser.page_name }); new WowProfile.UserWorksNav() }); </script> </div> <div class="bootstrap login"><div class="modal fade login-modal" id="login-modal"><div class="login-modal-dialog modal-dialog"><div class="modal-content"><div class="modal-header"><button class="close close" data-dismiss="modal" type="button"><span aria-hidden="true">×</span><span class="sr-only">Close</span></button><h4 class="modal-title text-center"><strong>Log In</strong></h4></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><button class="btn btn-fb btn-lg btn-block btn-v-center-content" id="login-facebook-oauth-button"><svg style="float: left; width: 19px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="facebook-square" class="svg-inline--fa fa-facebook-square fa-w-14" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 448 512"><path fill="currentColor" d="M400 32H48A48 48 0 0 0 0 80v352a48 48 0 0 0 48 48h137.25V327.69h-63V256h63v-54.64c0-62.15 37-96.48 93.67-96.48 27.14 0 55.52 4.84 55.52 4.84v61h-31.27c-30.81 0-40.42 19.12-40.42 38.73V256h68.78l-11 71.69h-57.78V480H400a48 48 0 0 0 48-48V80a48 48 0 0 0-48-48z"></path></svg><small><strong>Log in</strong> with <strong>Facebook</strong></small></button><br /><button class="btn btn-google btn-lg btn-block btn-v-center-content" id="login-google-oauth-button"><svg style="float: left; width: 22px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="google-plus" class="svg-inline--fa fa-google-plus fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M256,8C119.1,8,8,119.1,8,256S119.1,504,256,504,504,392.9,504,256,392.9,8,256,8ZM185.3,380a124,124,0,0,1,0-248c31.3,0,60.1,11,83,32.3l-33.6,32.6c-13.2-12.9-31.3-19.1-49.4-19.1-42.9,0-77.2,35.5-77.2,78.1S142.3,334,185.3,334c32.6,0,64.9-19.1,70.1-53.3H185.3V238.1H302.2a109.2,109.2,0,0,1,1.9,20.7c0,70.8-47.5,121.2-118.8,121.2ZM415.5,273.8v35.5H380V273.8H344.5V238.3H380V202.8h35.5v35.5h35.2v35.5Z"></path></svg><small><strong>Log in</strong> with <strong>Google</strong></small></button><br /><style type="text/css">.sign-in-with-apple-button { width: 100%; height: 52px; border-radius: 3px; border: 1px solid black; cursor: pointer; } .sign-in-with-apple-button > div { margin: 0 auto; / This centers the Apple-rendered button horizontally }</style><script src="https://appleid.cdn-apple.com/appleauth/static/jsapi/appleid/1/en_US/appleid.auth.js" type="text/javascript"></script><div class="sign-in-with-apple-button" data-border="false" data-color="white" id="appleid-signin"><span   ="Sign Up with Apple" class="u-fs11"></span></div><script>AppleID.auth.init({ clientId: 'edu.academia.applesignon', scope: 'name email', redirectURI: 'https://www.academia.edu/sessions', state: "5c6f8cca5660f8020e9bf3ece2d33a88358889ee117349b7991ab8542c145ec8", });</script><script>// Hacky way of checking if on fast loswp if (window.loswp == null) { (function() { const Google = window?.Aedu?.Auth?.OauthButton?.Login?.Google; const Facebook = window?.Aedu?.Auth?.OauthButton?.Login?.Facebook; if (Google) { new Google({ el: '#login-google-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } if (Facebook) { new Facebook({ el: '#login-facebook-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } })(); }</script></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><div class="hr-heading login-hr-heading"><span class="hr-heading-text">or</span></div></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><form class="js-login-form" action="https://www.academia.edu/sessions" accept-charset="UTF-8" method="post"><input type="hidden" name="authenticity_token" value="UzVyPXtRHPTiwYruQYVhyjs2oxbWYFU67M1KwBlaN7d-LaxxOLSTgJapQCVY3Qbt6PGeVHOfRvIstfFBMKrXCA" autocomplete="off" /><div class="form-group"><label class="control-label" for="login-modal-email-input" style="font-size: 14px;">Email</label><input class="form-control" id="login-modal-email-input" name="login" type="email" /></div><div class="form-group"><label class="control-label" for="login-modal-password-input" style="font-size: 14px;">Password</label><input class="form-control" id="login-modal-password-input" name="password" type="password" /></div><input type="hidden" name="post_login_redirect_url" id="post_login_redirect_url" value="https://wfu.academia.edu/DavidYamane" autocomplete="off" /><div class="checkbox"><label><input type="checkbox" name="remember_me" id="remember_me" value="1" checked="checked" /><small style="font-size: 12px; margin-top: 2px; display: inline-block;">Remember me on this computer</small></label></div><br><input type="submit" name="commit" value="Log In" class="btn btn-primary btn-block btn-lg js-login-submit" data-disable-with="Log In" /></br></form><script>typeof window?.Aedu?.recaptchaManagedForm === 'function' && window.Aedu.recaptchaManagedForm( document.querySelector('.js-login-form'), document.querySelector('.js-login-submit') );</script><small style="font-size: 12px;"><br />or <a data-target="#login-modal-reset-password-container" data-toggle="collapse" href="javascript:void(0)">reset password</a></small><div class="collapse" id="login-modal-reset-password-container"><br /><div class="well margin-0x"><form class="js-password-reset-form" action="https://www.academia.edu/reset_password" accept-charset="UTF-8" method="post"><input type="hidden" name="authenticity_token" value="dR7tSGd0_vsR8tfUJX1jSPTJ-nxOa3tEm3Y2ned7gxZYBjMEJJFxj2WaHR88JQRvJw7HPuuUaIxbDo0czotjqQ" autocomplete="off" /><p>Enter the email address you signed up with and we'll email you a reset link.</p><div class="form-group"><input class="form-control" name="email" type="email" /></div><script src="https://recaptcha.net/recaptcha/api.js" async defer></script> <script> var invisibleRecaptchaSubmit = function () { var closestForm = function (ele) { var curEle = ele.parentNode; while (curEle.nodeName !== 'FORM' && curEle.nodeName !== 'BODY'){ curEle = curEle.parentNode; } return curEle.nodeName === 'FORM' ? curEle : null }; var eles = document.getElementsByClassName('g-recaptcha'); if (eles.length > 0) { var form = closestForm(eles[0]); if (form) { form.submit(); } } }; </script> <input type="submit" data-sitekey="6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj" data-callback="invisibleRecaptchaSubmit" class="g-recaptcha btn btn-primary btn-block" value="Email me a link" value=""/> </form></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/collapse-45805421cf446ca5adf7aaa1935b08a3a8d1d9a6cc5d91a62a2a3a00b20b3e6a.js"], function() { // from javascript_helper.rb $("#login-modal-reset-password-container").on("shown.bs.collapse", function() { $(this).find("input[type=email]").focus(); }); }); </script> </div></div></div><div class="modal-footer"><div class="text-center"><small style="font-size: 12px;">Need an account? <a rel="nofollow" href="https://www.academia.edu/signup">Click here to sign up</a></small></div></div></div></div></div></div><script>// If we are on subdomain or non-bootstrapped page, redirect to login page instead of showing modal (function(){ if (typeof $ === 'undefined') return; var host = window.location.hostname; if ((host === $domain || host === "www."+$domain) && (typeof $().modal === 'function')) { $("#nav_log_in").click(function(e) { // Don't follow the link and open the modal e.preventDefault(); $("#login-modal").on('shown.bs.modal', function() { $(this).find("#login-modal-email-input").focus() }).modal('show'); }); } })()</script> <div class="bootstrap" id="footer"><div class="footer-content clearfix text-center padding-top-7x" style="width:100%;"><ul class="footer-links-secondary footer-links-wide list-inline margin-bottom-1x"><li><a href="https://www.academia.edu/about">About</a></li><li><a href="https://www.academia.edu/press">Press</a></li><li><a href="https://www.academia.edu/documents">Papers</a></li><li><a href="https://www.academia.edu/topics">Topics</a></li><li><a href="https://www.academia.edu/journals">Academia.edu Journals</a></li><li><a rel="nofollow" href="https://www.academia.edu/hiring"><svg style="width: 13px; height: 13px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="briefcase" class="svg-inline--fa fa-briefcase fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M320 336c0 8.84-7.16 16-16 16h-96c-8.84 0-16-7.16-16-16v-48H0v144c0 25.6 22.4 48 48 48h416c25.6 0 48-22.4 48-48V288H320v48zm144-208h-80V80c0-25.6-22.4-48-48-48H176c-25.6 0-48 22.4-48 48v48H48c-25.6 0-48 22.4-48 48v80h512v-80c0-25.6-22.4-48-48-48zm-144 0H192V96h128v32z"></path></svg> <strong>We're Hiring!</strong></a></li><li><a rel="nofollow" href="https://support.academia.edu/hc/en-us"><svg style="width: 12px; height: 12px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="question-circle" class="svg-inline--fa fa-question-circle fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M504 256c0 136.997-111.043 248-248 248S8 392.997 8 256C8 119.083 119.043 8 256 8s248 111.083 248 248zM262.655 90c-54.497 0-89.255 22.957-116.549 63.758-3.536 5.286-2.353 12.415 2.715 16.258l34.699 26.31c5.205 3.947 12.621 3.008 16.665-2.122 17.864-22.658 30.113-35.797 57.303-35.797 20.429 0 45.698 13.148 45.698 32.958 0 14.976-12.363 22.667-32.534 33.976C247.128 238.528 216 254.941 216 296v4c0 6.627 5.373 12 12 12h56c6.627 0 12-5.373 12-12v-1.333c0-28.462 83.186-29.647 83.186-106.667 0-58.002-60.165-102-116.531-102zM256 338c-25.365 0-46 20.635-46 46 0 25.364 20.635 46 46 46s46-20.636 46-46c0-25.365-20.635-46-46-46z"></path></svg> <strong>Help Center</strong></a></li></ul><ul class="footer-links-tertiary list-inline margin-bottom-1x"><li class="small">Find new research papers in:</li><li class="small"><a href="https://www.academia.edu/Documents/in/Physics">Physics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Chemistry">Chemistry</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Biology">Biology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Health_Sciences">Health Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Ecology">Ecology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Earth_Sciences">Earth Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Mathematics">Mathematics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a></li></ul></div></div><div class="DesignSystem" id="credit" style="width:100%;"><ul class="u-pl0x footer-links-legal list-inline"><li><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li>Academia ©2025</li></ul></div><script> //<![CDATA[ window.detect_gmtoffset = true; window.Academia && window.Academia.set_gmtoffset && Academia.set_gmtoffset('/gmtoffset'); //]]> </script> <div id='overlay_background'></div> <div id='bootstrap-modal-container' class='bootstrap'></div> <div id='ds-modal-container' class='bootstrap DesignSystem'></div> <div id='full-screen-modal'></div> </div> </body> </html>