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Truly I tell you, they already have their full reward.</title><link rel="canonical" href="https://biblehub.com/matthew/6-2.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/12/40_Mat_06_02.jpg" /><meta property="og:title" content="Matthew 6:2 - Giving to the Needy" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. 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Truly I tell you, they have received their reward in full. <a href="/nlt/matthew/6.htm">New Living Translation</a> When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. <a href="/esv/matthew/6.htm">English Standard Version</a> “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. <a href="/bsb/matthew/6.htm">Berean Standard Bible</a> So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward. <a href="/blb/matthew/6.htm">Berean Literal Bible</a> Therefore when you perform acts of charity, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, they have their recompense. <a href="/kjv/matthew/6.htm">King James Bible</a> Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. <a href="/nkjv/matthew/6.htm">New King James Version</a> Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. <a href="/nasb_/matthew/6.htm">New American Standard Bible</a> “So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, so that they will be praised by people. Truly I say to you, they have their reward in full. <a href="/nasb/matthew/6.htm">NASB 1995</a> &#8220So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. <a href="/nasb77/matthew/6.htm">NASB 1977 </a> “When therefore you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be honored by men. Truly I say to you, they have their reward in full. <a href="/lsb/matthew/6.htm">Legacy Standard Bible </a> “Therefore, when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be glorified by men. Truly I say to you, they have their reward in full. <a href="/amp/matthew/6.htm">Amplified Bible</a> “So whenever you give to the poor and do acts of kindness, do not blow a trumpet before you [to advertise it], as the hypocrites do [like actors acting out a role] in the synagogues and in the streets, so that they may be honored and recognized and praised by men. I assure you and most solemnly say to you, they [already] have their reward in full. <a href="/csb/matthew/6.htm">Christian Standard Bible</a> So whenever you give to the poor, don’t sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be applauded by people. Truly I tell you, they have their reward. <a href="/hcsb/matthew/6.htm">Holman Christian Standard Bible</a> So whenever you give to the poor, don&#8217t sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be applauded by people. I assure you: They&#8217ve got their reward! <a href="/asv/matthew/6.htm">American Standard Version</a> When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. <a href="/cev/matthew/6.htm">Contemporary English Version</a> When you give to the poor, don't blow a loud horn. That's what show-offs do in the synagogues and on the street corners, because they are always looking for praise. I can assure you that they already have their reward. <a href="/erv/matthew/6.htm">English Revised Version</a> When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. <a href="/gwt/matthew/6.htm">GOD'S WORD® Translation</a> So when you give to the poor, don't announce it with trumpet fanfare. This is what hypocrites do in the synagogues and on the streets in order to be praised by people. I can guarantee this truth: That will be their only reward. <a href="/gnt/matthew/6.htm">Good News Translation</a> "So when you give something to a needy person, do not make a big show of it, as the hypocrites do in the houses of worship and on the streets. They do it so that people will praise them. I assure you, they have already been paid in full. <a href="/isv/matthew/6.htm">International Standard Version</a> So whenever you give to the poor, don't blow a trumpet before you like the hypocrites do in the synagogues and in the streets so that they will be praised by people. I tell all of you with certainty, they have their full reward! <a href="/msb/matthew/6.htm">Majority Standard Bible</a> So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward. <a href="/net/matthew/6.htm">NET Bible</a> Thus whenever you do charitable giving, do not blow a trumpet before you, as the hypocrites do in synagogues and on streets so that people will praise them. I tell you the truth, they have their reward. <a href="/nheb/matthew/6.htm">New Heart English Bible</a> Therefore when you practice charitable giving, do not sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from people. Truly I tell you, they have received their reward. <a href="/wbt/matthew/6.htm">Webster's Bible Translation</a> Therefore, when thou doest thy alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men. Verily, I say to you, they have their reward. <a href="/wey/matthew/6.htm">Weymouth New Testament</a> When you give in charity, never blow a trumpet before you as the hypocrites do in the synagogues and streets in order that their praises may be sung by men. I solemnly tell you that they already have their reward. <a href="/web/matthew/6.htm">World English Bible</a> Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. <div class="vheading2">Literal Translations</div><a href="/lsv/matthew/6.htm">Literal Standard Version</a> whenever, therefore, you may do kindness, you may not sound a trumpet before you as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; truly I say to you, they have their reward! <a href="/blb/matthew/6.htm">Berean Literal Bible</a> Therefore when you perform acts of charity, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, they have their recompense. <a href="/ylt/matthew/6.htm">Young's Literal Translation</a> whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward! <a href="/slt/matthew/6.htm">Smith's Literal Translation</a> When therefore thou doest alms, thou shouldst not sound the trumpet before thee, as hypocrites do in the assemblies, and in the streets, that they might be praised by men. Verily I say to you, They have their reward.<div class="vheading2">Catholic Translations</div><a href="/drb/matthew/6.htm">Douay-Rheims Bible</a> Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward. <a href="/cpdv/matthew/6.htm">Catholic Public Domain Version</a> Therefore, when you give alms, do not choose to sound a trumpet before you, as the hypocrites do in the synagogues and in the towns, so that they may be honored by men. Amen I say to you, they have received their reward. <a href="/nabre/matthew/6.htm">New American Bible</a> When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. <a href="/nrsvce/matthew/6.htm">New Revised Standard Version</a> “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/matthew/6.htm">Lamsa Bible</a> Therefore when you give alms, do not blow a trumpet before you, just as the hypocrites do in the synagogues and in the market places, so that they may be glorified by men. Truly I say to you, that they have already received their reward. <a href="/aramaic-plain-english/matthew/6.htm">Aramaic Bible in Plain English</a> When therefore you do your charity giving, you should not blast a trumpet before you like the pretenders in the synagogues and in the streets, so that they may be glorified by the children of men; truly I say to you, they have received their reward.<div class="vheading2">NT Translations</div><a href="/anderson/matthew/6.htm">Anderson New Testament</a> When, therefore, you do a charitable deed, do not cause a trumpet to be sounded before you, as the hypocrites do, in the synagogues and in the streets, that they may be glorified by men. Verily, I say to you, They have their reward. <a href="/godbey/matthew/6.htm">Godbey New Testament</a> <FR>therefore when you may do alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, in order that they may be glorified by the people: truly I say unto you, They exhaust their reward.<Fr> <a href="/haweis/matthew/6.htm">Haweis New Testament</a> Therefore when thou givest alms, sound not a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men. Verily I say unto you, They receive their reward. <a href="/mace/matthew/6.htm">Mace New Testament</a> therefore, when you give alms, do not make a proclamation of it as the hypocrites do, in their publick assemblies by sound of trumpet, that they may have the applause of men, for I assure you, they have their reward. <a href="/wey/matthew/6.htm">Weymouth New Testament</a> When you give in charity, never blow a trumpet before you as the hypocrites do in the synagogues and streets in order that their praises may be sung by men. I solemnly tell you that they already have their reward. <a href="/worrell/matthew/6.htm">Worrell New Testament</a> <FR>When, therefore, you are doing alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say to you, they receive their reward.<Fr> <a href="/worsley/matthew/6.htm">Worsley New Testament</a> <FR>Therefore when thou dost an alms-<Fr>deed,<FR> do not proclaim <Fr>it<FR> abroad, as the hypocrites do, in the synagogues, and in the streets, that they may be applauded by men. Verily I tell you, they have their reward.<Fr> <a href="/parallel/matthew/6-2.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/hriiyJYqzvc?start=1227" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/matthew/6.htm">Giving to the Needy</a> 1“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven. 2<a href="/greek/3767.htm" title="3767: oun (Conj) -- Therefore, then. Apparently a primary word; certainly, or accordingly.">So</a> <a href="/greek/3752.htm" title="3752: Hotan (Conj) -- When, whenever. From hote and an; whenever; also causatively inasmuch as.">when</a> <a href="/greek/4160.htm" title="4160: poiēs (V-PSA-2S) -- (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.">you give to the needy,</a> <a href="/greek/1654.htm" title="1654: eleēmosynēn (N-AFS) -- Abstr: alms-giving, charity; concr: alms, charity. From eleos; compassionateness, i.e. beneficence, or a benefaction."></a> <a href="/greek/4537.htm" title="4537: salpisēs (V-ASA-2S) -- To sound a trumpet. From salpigx; to trumpet, i.e. Sound a blast.">do not sound a trumpet</a> <a href="/greek/3361.htm" title="3361: mē (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether."></a> <a href="/greek/1715.htm" title="1715: emprosthen (Prep) -- From en and pros; in front of (literally or figuratively) or time).">before</a> <a href="/greek/4771.htm" title="4771: sou (PPro-G2S) -- You. The person pronoun of the second person singular; thou.">you,</a> <a href="/greek/5618.htm" title="5618: hōsper (Adv) -- Just as, as, even as. From hos and per; just as, i.e. Exactly like.">as</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5273.htm" title="5273: hypokritai (N-NMP) -- From hupokrinomai; an actor under an assumed character, i.e. a dissembler">hypocrites</a> <a href="/greek/4160.htm" title="4160: poiousin (V-PIA-3P) -- (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.">do</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/3588.htm" title="3588: tais (Art-DFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/4864.htm" title="4864: synagōgais (N-DFP) -- From sunago; an assemblage of persons; specially, a Jewish synagogue; by analogy, a Christian church.">synagogues</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">on</a> <a href="/greek/3588.htm" title="3588: tais (Art-DFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/4505.htm" title="4505: rhymais (N-DFP) -- A narrow street or lane in a town or city. Prolongation from rhoumai in its original sense; an alley or avenue.">streets,</a> <a href="/greek/3704.htm" title="3704: hopōs (Conj) -- From hos and pos; what(-ever) how, i.e. In the manner that (as adverb or conjunction of coincidence, intentional or actual).">to</a> <a href="/greek/1392.htm" title="1392: doxasthōsin (V-ASP-3P) -- To glorify, honor, bestow glory on. From doxa; to render glorious.">be honored</a> <a href="/greek/5259.htm" title="5259: hypo (Prep) -- A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).">by</a> <a href="/greek/3588.htm" title="3588: tōn (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/444.htm" title="444: anthrōpōn (N-GMP) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being.">men.</a> <a href="/greek/281.htm" title="281: amēn (Heb) -- Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.">Truly</a> <a href="/greek/3004.htm" title="3004: legō (V-PIA-1S) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ">I tell</a> <a href="/greek/4771.htm" title="4771: hymin (PPro-D2P) -- You. The person pronoun of the second person singular; thou.">you,</a> <a href="/greek/568.htm" title="568: apechousin (V-PIA-3P) -- To have in full, be far, it is enough. From apo and echo; to have out, i.e. Receive in full; to keep away, i.e. Be distant.">they already have</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/846.htm" title="846: autōn (PPro-GM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">their</a> <a href="/greek/3408.htm" title="3408: misthon (N-AMS) -- (a) pay, wages, salary, (b) reward, recompense, punishment. Apparently a primary word; pay for service, good or bad.">full reward.</a> 3But when you give to the needy, do not let your left hand know what your right hand is doing,…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/luke/18-9.htm">Luke 18:9-14</a> To some who trusted in their own righteousness and viewed others with contempt, He also told this parable: / “Two men went up to the temple to pray. One was a Pharisee and the other a tax collector. / The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like other men—swindlers, evildoers, adulterers—or even like this tax collector. ... <a href="/luke/6-24.htm">Luke 6:24</a> But woe to you who are rich, for you have already received your comfort. <a href="/luke/11-43.htm">Luke 11:43</a> Woe to you Pharisees! For you love the chief seats in the synagogues and the greetings in the marketplaces. <a href="/luke/16-15.htm">Luke 16:15</a> So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God. <a href="/luke/20-46.htm">Luke 20:46-47</a> “Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets. / They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.” <a href="/mark/12-38.htm">Mark 12:38-40</a> In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces, / and to have the chief seats in the synagogues and the places of honor at banquets. / They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.” <a href="/john/12-43.htm">John 12:43</a> For they loved praise from men more than praise from God. <a href="/romans/2-29.htm">Romans 2:29</a> No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God. <a href="/1_corinthians/13-3.htm">1 Corinthians 13:3</a> If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing. <a href="/galatians/1-10.htm">Galatians 1:10</a> Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ. <a href="/philippians/2-3.htm">Philippians 2:3</a> Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves. <a href="/colossians/3-23.htm">Colossians 3:23</a> Whatever you do, work at it with your whole being, as for the Lord and not for men, <a href="/1_thessalonians/2-6.htm">1 Thessalonians 2:6</a> Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it. <a href="/1_peter/5-5.htm">1 Peter 5:5</a> Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.” <a href="/james/4-6.htm">James 4:6</a> But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Therefore when you do your alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Truly I say to you, They have their reward.when.<a href="/job/31-16.htm">Job 31:16-20</a> If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; … <a href="/psalms/37-21.htm">Psalm 37:21</a> The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.<a href="/psalms/112-9.htm">Psalm 112:9</a> He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.do not sound a trumpet.<a href="/proverbs/20-6.htm">Proverbs 20:6</a> Most men will proclaim every one his own goodness: but a faithful man who can find?<a href="/hosea/8-1.htm">Hosea 8:1</a> Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.as.<a href="/matthew/6-5.htm">Matthew 6:5</a> And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.<a href="/matthew/7-5.htm">Matthew 7:5</a> Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.<a href="/matthew/15-7.htm">Matthew 15:7</a> Ye hypocrites, well did Esaias prophesy of you, saying,in the synagogues.<a href="/matthew/6-5.htm">Matthew 6:5</a> And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.<a href="/matthew/23-6.htm">Matthew 23:6</a> And love the uppermost rooms at feasts, and the chief seats in the synagogues,<a href="/mark/12-39.htm">Mark 12:39</a> And the chief seats in the synagogues, and the uppermost rooms at feasts:glory.<a href="/1_samuel/15-30.htm">1 Samuel 15:30</a> Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.<a href="/john/5-41.htm">John 5:41,44</a> I receive not honour from men… <a href="/john/7-18.htm">John 7:18</a> He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.verily.<div class="vheading">Jump to Previous</div><a href="/matthew/6-1.htm">Alms</a> <a href="/zechariah/9-12.htm">Announce</a> <a href="/matthew/5-39.htm">Blow</a> <a href="/revelation/2-19.htm">Charity</a> <a href="/matthew/5-16.htm">Deeds</a> <a href="/matthew/5-12.htm">Full</a> <a href="/matthew/5-16.htm">Glory</a> <a href="/malachi/3-16.htm">Honored</a> <a href="/isaiah/33-14.htm">Hypocrites</a> <a href="/matthew/6-1.htm">Kindness</a> <a href="/matthew/5-42.htm">Mayest</a> <a href="/matthew/5-7.htm">Merciful</a> <a href="/amos/8-6.htm">Needy</a> <a href="/zechariah/9-15.htm">Noise</a> <a href="/matthew/6-1.htm">Order</a> <a href="/matthew/5-3.htm">Poor</a> <a href="/zechariah/11-5.htm">Praised</a> <a href="/isaiah/63-7.htm">Praises</a> <a href="/matthew/1-24.htm">Received</a> <a href="/matthew/6-1.htm">Reward</a> <a href="/matthew/2-18.htm">Sound</a> <a href="/zechariah/10-5.htm">Streets</a> <a href="/matthew/4-23.htm">Synagogues</a> <a href="/zechariah/9-14.htm">Trumpet</a> <a href="/psalms/98-6.htm">Trumpets</a> <a href="/matthew/5-26.htm">Truth</a> <a href="/matthew/5-26.htm">Verily</a> <a href="/matthew/5-11.htm">Whenever</a><div class="vheading2">Jump to Next</div><a href="/matthew/6-3.htm">Alms</a> <a href="/matthew/12-18.htm">Announce</a> <a href="/matthew/7-25.htm">Blow</a> <a href="/matthew/6-3.htm">Charity</a> <a href="/matthew/6-3.htm">Deeds</a> <a href="/matthew/6-5.htm">Full</a> <a href="/matthew/6-13.htm">Glory</a> <a href="/luke/14-10.htm">Honored</a> <a href="/matthew/6-5.htm">Hypocrites</a> <a href="/matthew/6-3.htm">Kindness</a> <a href="/matthew/6-5.htm">Mayest</a> <a href="/matthew/6-3.htm">Merciful</a> <a href="/matthew/6-3.htm">Needy</a> <a href="/matthew/9-23.htm">Noise</a> <a href="/matthew/6-5.htm">Order</a> <a href="/matthew/6-3.htm">Poor</a> <a href="/matthew/9-8.htm">Praised</a> <a href="/acts/16-25.htm">Praises</a> <a href="/matthew/6-5.htm">Received</a> <a href="/matthew/6-4.htm">Reward</a> <a href="/matthew/6-22.htm">Sound</a> <a href="/matthew/6-5.htm">Streets</a> <a href="/matthew/6-5.htm">Synagogues</a> <a href="/matthew/24-31.htm">Trumpet</a> <a href="/revelation/8-2.htm">Trumpets</a> <a href="/matthew/6-5.htm">Truth</a> <a href="/matthew/6-5.htm">Verily</a> <a href="/matthew/6-6.htm">Whenever</a><div class="vheading2">Matthew 6</div>1. <a href="/matthew/6-1.htm">Giving to the Needy</a> 5. <a href="/matthew/6-5.htm">The Lord's Prayer</a> 16. <a href="/matthew/6-16.htm">Proper Fasting</a> 19. <a href="/matthew/6-19.htm">Store up Treasures in Heaven</a> 25. <a href="/matthew/6-25.htm">Do Not Worry</a> 33. <a href="/matthew/6-33.htm">but seek God's kingdom.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/matthew/6.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/matthew/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/matthew/6.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>So when you give to the needy This phrase emphasizes the expectation of giving as a regular practice among believers. The act of giving to the needy is deeply rooted in Jewish tradition, as seen in <a href="/deuteronomy/15-11.htm">Deuteronomy 15:11</a>, which commands generosity towards the poor. The early church continued this practice, as evidenced in <a href="/acts/2-44.htm">Acts 2:44-45</a>, where believers shared their possessions with those in need. Giving is not just a social duty but a spiritual act of worship and obedience to God.do not sound a trumpet before you The imagery of sounding a trumpet suggests drawing attention to oneself. In ancient times, trumpets were used to announce significant events or gatherings. Here, it symbolizes the act of seeking public recognition for one's charitable deeds. This behavior contrasts with the humility and discretion that Jesus advocates. The trumpet metaphor may also allude to the practice of announcing almsgiving in a way that seeks human praise rather than divine approval.as the hypocrites do in the synagogues and on the streets The term "hypocrites" refers to those who perform acts of righteousness for show rather than from genuine faith. In the cultural context of first-century Judaism, synagogues were central to community life, and public streets were bustling with activity. By highlighting these locations, Jesus points out the desire for public acclaim. The term "hypocrite" originally referred to an actor in Greek theater, suggesting a person who is pretending or putting on a false front.to be honored by men This phrase underscores the motivation behind the hypocrites' actions: seeking human approval rather than God's. The desire for honor from others can lead to pride and self-righteousness, which are contrary to the humility that Jesus teaches. This pursuit of human praise is fleeting and ultimately unfulfilling, as it does not align with the eternal values of God's kingdom.Truly I tell you, they already have their full reward The phrase "Truly I tell you" is a solemn affirmation, emphasizing the certainty of Jesus' statement. The "full reward" refers to the temporary and superficial recognition received from people, which is the only reward the hypocrites will get. This contrasts with the eternal rewards promised by God for those who give with pure motives, as seen in <a href="/matthew/6-4.htm">Matthew 6:4</a>, where Jesus assures that the Father will reward what is done in secret. The concept of reward is a recurring theme in Scripture, highlighting the difference between earthly and heavenly treasures.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> - The speaker of this teaching, providing guidance on righteous living. 2. <a href="/topical/h/hypocrites.htm">Hypocrites</a> - Individuals who perform acts of righteousness for public recognition rather than genuine compassion. 3. <a href="/topical/s/synagogues.htm">Synagogues</a> - Jewish places of worship where hypocrites seek public approval. 4. <a href="/topical/s/streets.htm">Streets</a> - Public places where acts of charity are performed for show. 5. <a href="/topical/n/needy.htm">Needy</a> - Those who are in need of assistance, the intended recipients of genuine charity.<div class="vheading2">Teaching Points</div><a href="/topical/s/sincerity_in_giving.htm">Sincerity in Giving</a> Our acts of charity should be motivated by genuine love and compassion, not by a desire for recognition or praise from others. <a href="/topical/t/the_danger_of_hypocrisy.htm">The Danger of Hypocrisy</a> Hypocrisy in religious practices is condemned by Jesus. We must examine our motives to ensure they align with God's will. <a href="/topical/t/the_temporary_nature_of_earthly_rewards.htm">The Temporary Nature of Earthly Rewards</a> Seeking human approval results in temporary rewards. True rewards come from God and are eternal. <a href="/topical/t/the_importance_of_humility.htm">The Importance of Humility</a> Humility is essential in our walk with God. We should strive to serve others quietly and without fanfare. <a href="/topical/g/god's_perspective_on_giving.htm">God's Perspective on Giving</a> God values the heart behind the gift more than the gift itself. Our focus should be on pleasing Him rather than people.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_matthew_6.htm">Top 10 Lessons from Matthew 6</a> <a href="/q/what_defines_the_old_catholic_church.htm">Are you avoiding the behavior of hypocrites?</a> <a href="/q/avoiding_hypocritical_behavior.htm">Are you avoiding the behavior of hypocrites?</a> <a href="/q/what_does_'virtue_signaling'_mean.htm">What does 'virtue signaling' mean?</a> <a href="/q/what_does_the_bible_say_on_charity.htm">What does the Bible say about giving to the poor?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/matthew/6.htm">Ellicott's Commentary for English Readers</a></div>(2) Alms.--The history of the word is singularly interesting. In the original meaning of the Greek it was the quality of mercy, or rather of "mercifulness," as something more complete. The practice of the Hellenistic Jews limited the word (eleemosyna) to money-gifts. It passed with this meaning untranslated into the language of Latin Christendom, and from that again into European languages, in various forms, "aumone," "almose," and at last the word of six syllables and rich fulness of meaning contracts and collapses into our modern English "alms."Do not sound a trumpet before thee.--Two conjectural interpretations have been given of the words:--It has been supposed (1) that the wealthy Pharisees had a trumpet literally blown before them, to give notice to the poor of the neighbourhood that they were distributing their alms; (2) that the words refer to the clang of the money as it fell into the metal trumpet-shaped alms-boxes which were found in the synagogue, a clang which came as sweet music to the ears of the purse-proud giver. But as regards (1), the best scholars have found no trace of any such practice in Jewish literature, and it is hardly credible that such a thing could have been done in the synagogues; and (2) seems hardly adequate to the active meaning of the verb. There is no reason, however, for taking the words so literally. The figure of speech which describes a vain man as being "his own trumpeter," or making a "flourish of trumpets" about his own acts, has been, or might be. common in every country where trumpets have been used. What is meant is that, whether in the "offertories" of the synagogue or the alms given to beggars in the streets, there was a parade of benevolence which practically summoned men to gaze and admire.As the hypocrites do.--Here again the word has a history of its own. Derived from a Greek verb which signifies answering, taking part in a dialogue, acting a part in a play, the noun in classical Greek was used simply for an actor, a man who plays a part. In one passage only in the LXX. version of the Old Testament (<a href="/job/36-13.htm" title="But the hypocrites in heart heap up wrath: they cry not when he binds them.">Job 36:13</a>) it appears in the figurative sense of one who feigns a virtue which he has not. It thus lay ready for the wider use which the Evangelists have given it (it is not used by any writer of the New Testament except St. Matthew, St. Mark, and St. Luke), and passed with this new meaning, hardly altered in form, first into Latin and then into most of the languages of modern Europe.The streets.--More strictly, the lanes or alleys of a city, as distinguished from the wider streets, properly so called, of <a href="/matthew/6-5.htm" title="And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Truly I say to you, They have their reward.">Matthew 6:5</a>; <a href="/matthew/12-19.htm" title="He shall not strive, nor cry; neither shall any man hear his voice in the streets.">Matthew 12:19</a>, and elsewhere.They have their reward.--The Greek is more expressive: They have to the full, and so exhaust. There is nothing more for them to look for. They bargained for that praise of men, and they get it; but they sought not the honour that cometh of God only, and therefore He gives them none.<div class="vheading2"><a href="/commentaries/pulpit/matthew/6.htm">Pulpit Commentary</a></div>Verses 2-4. - Almsgiving. Matthew only. Verse 2. - Therefore. A deduction from the general principle laid down in ver. 1. When thou doest alms (ποιῇς ἐλεημοσύνην). The exact phrase comes here and ver. 3 only. In <a href="/luke/11-41.htm">Luke 11:41</a> and Luke 12:33 (δότε) alms are con-sidereal rather as a gift; in <a href="/acts/9-36.htm">Acts 9:36</a>; <a href="/acts/10-2.htm">Acts 10:2</a>; <a href="/acts/24-17.htm">Acts 24:17</a> (ἐλεημοσύνας), rather as to their separate occasions and materials; here quite generally but rather as an action, a work. Do not sound a trumpet (μὴ σαλπίσῃς). Probably a purely metaphorical expression (cf. our "He is his own trumpeter"). Edersheim, 'Temple,' etc., p. 27 (cf. Schottgen) sees rather in it an ironical allusion to the form and name of the treasure-chests in the court of the women. "The Lord, making use of the word 'trumpet,' describes the conduct of those who, in their almsgiving, sought glory from men as 'sounding a trumpet' before them - that is, carrying before them, as it were, in full display one of these trumpet-shaped alms-boxes (literally called in the Talmud, 'trumpets'), and, as it were, sounding it." This interpretation would have been less fanciful if the substantive had been used instead of the verb. Others (e.g. Calvin, Bengel) have taken it of a literal trumpet; but of this practice there is no evidence whatever. "I have not found, although I have sought for it much and seriously, even the least mention of a trumpet in almsgiving" (J. Lightfoot, 'Hor. Hebr.'). Before thee; part of the metaphor, since one holds a trumpet up to one's mouth. As the hypocrites do. The comma after "do" in the ordinary text of the Authorized Version (not in Scrivener) connects "do not sound a trumpet before thee" with "in the synagogues," etc., and more readily suggests the literal interpretation of "trumpet" to the English reader. The hypocrites (οἱ ὑποκριταί). In Attic usage the word means those who play a part upon the stage. Hence, by an easy transition to the moral sphere," hypocrisy" became used in later Greek of "the assumption of a part which masked [men's] genuine feelings, and made them appear otherwise than they were" (cf. Bishop Lightfoot, on <a href="/galatians/2-13.htm">Galatians 2:13</a>). Persons who assumed this part would indeed often be identical with ὁ ἀσεβεῖς οἱ παράνομοι, and the term ὑποκριταί may sometimes be used as synonymous with these (an extension of language which would be the more easy as the Hebrew word for "hypocrite" (חנפ) implies not so much hypocrisy as pollution by sin); but there seems no need (contrast Hatch, 'Essays,' p. 91) to see any other connotation in the New Testament than "hypocrite." To wilfully and continuously attempt to produce a false impression - especially in religion - is, after all, a mark of extreme distance from the truth-loving God. In the synagogues and in the streets (ver. 5, note). That they may have glory of men (o%pw δοξασθῶσιν); instead of this glory being given to God (ch. 5:16). The thought, however, of the word is rather of the glory given than of their welcome reception of it (δόξαν λαμβάνειν, <a href="/john/5-44.htm">John 5:44</a>; contrast <a href="/luke/4-15.htm">Luke 4:15</a>). Verily (ch. 5:18, note). They have; Revised Version, they have received (ἀπέχουσιν). The force of the preposition is "correspondence, i.e. of the contents to the capacity, of the possession to the desire, etc., so that it denotes the full complement" (Bishop Lightfoot, on <a href="/philippians/4-18.htm">Philippians 4:18</a>). That which fully corresponds to their desires and their rightful expectation they have to the full. They therefore have (ἔχουσι) no other reward left for them to receive (ver. 1). Schottgen gives several examples of Jewish sayings about men receiving their reward in this life only (cf. Ign., 'Polyc.,' § 5, "If a man boast [of his chastity], he is lost"). <a href="/commentaries/matthew/6-2.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>So οὖν (oun) Conjunction <a href="/greek/strongs_3767.htm">Strong's 3767: </a> Therefore, then. Apparently a primary word; certainly, or accordingly. when Ὅταν (Hotan) Conjunction <a href="/greek/strongs_3752.htm">Strong's 3752: </a> When, whenever. From hote and an; whenever; also causatively inasmuch as. you give to the needy, ποιῇς (poiēs) Verb - Present Subjunctive Active - 2nd Person Singular <a href="/greek/strongs_4160.htm">Strong's 4160: </a> (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. do not sound a trumpet σαλπίσῃς (salpisēs) Verb - Aorist Subjunctive Active - 2nd Person Singular <a href="/greek/strongs_4537.htm">Strong's 4537: </a> To sound a trumpet. From salpigx; to trumpet, i.e. Sound a blast. before ἔμπροσθέν (emprosthen) Preposition <a href="/greek/strongs_1715.htm">Strong's 1715: </a> From en and pros; in front of (literally or figuratively) or time). you, σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. as ὥσπερ (hōsper) Adverb <a href="/greek/strongs_5618.htm">Strong's 5618: </a> Just as, as, even as. From hos and per; just as, i.e. Exactly like. the οἱ (hoi) Article - Nominative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. hypocrites ὑποκριταὶ (hypokritai) Noun - Nominative Masculine Plural <a href="/greek/strongs_5273.htm">Strong's 5273: </a> From hupokrinomai; an actor under an assumed character, i.e. a dissembler do ποιοῦσιν (poiousin) Verb - Present Indicative Active - 3rd Person Plural <a href="/greek/strongs_4160.htm">Strong's 4160: </a> (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the ταῖς (tais) Article - Dative Feminine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. synagogues συναγωγαῖς (synagōgais) Noun - Dative Feminine Plural <a href="/greek/strongs_4864.htm">Strong's 4864: </a> From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. on ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the ταῖς (tais) Article - Dative Feminine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. streets, ῥύμαις (rhymais) Noun - Dative Feminine Plural <a href="/greek/strongs_4505.htm">Strong's 4505: </a> A narrow street or lane in a town or city. Prolongation from rhoumai in its original sense; an alley or avenue. to ὅπως (hopōs) Conjunction <a href="/greek/strongs_3704.htm">Strong's 3704: </a> From hos and pos; what(-ever) how, i.e. In the manner that (as adverb or conjunction of coincidence, intentional or actual). be praised δοξασθῶσιν (doxasthōsin) Verb - Aorist Subjunctive Passive - 3rd Person Plural <a href="/greek/strongs_1392.htm">Strong's 1392: </a> To glorify, honor, bestow glory on. From doxa; to render glorious. by ὑπὸ (hypo) Preposition <a href="/greek/strongs_5259.htm">Strong's 5259: </a> A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). men. ἀνθρώπων (anthrōpōn) Noun - Genitive Masculine Plural <a href="/greek/strongs_444.htm">Strong's 444: </a> A man, one of the human race. From aner and ops; man-faced, i.e. A human being. Truly ἀμὴν (amēn) Hebrew Word <a href="/greek/strongs_281.htm">Strong's 281: </a> Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely. I tell λέγω (legō) Verb - Present Indicative Active - 1st Person Singular <a href="/greek/strongs_3004.htm">Strong's 3004: </a> (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. you, ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. they already have ἀπέχουσιν (apechousin) Verb - Present Indicative Active - 3rd Person Plural <a href="/greek/strongs_568.htm">Strong's 568: </a> To have in full, be far, it is enough. From apo and echo; to have out, i.e. Receive in full; to keep away, i.e. Be distant. their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. reward. μισθὸν (misthon) Noun - Accusative Masculine Singular <a href="/greek/strongs_3408.htm">Strong's 3408: </a> (a) pay, wages, salary, (b) reward, recompense, punishment. Apparently a primary word; pay for service, good or bad. <div class="vheading">Links</div><a href="/niv/matthew/6-2.htm">Matthew 6:2 NIV</a> <a href="/nlt/matthew/6-2.htm">Matthew 6:2 NLT</a> <a href="/esv/matthew/6-2.htm">Matthew 6:2 ESV</a> <a href="/nasb/matthew/6-2.htm">Matthew 6:2 NASB</a> <a href="/kjv/matthew/6-2.htm">Matthew 6:2 KJV</a> <a href="//bibleapps.com/matthew/6-2.htm">Matthew 6:2 BibleApps.com</a> <a href="//bibliaparalela.com/matthew/6-2.htm">Matthew 6:2 Biblia Paralela</a> <a href="//holybible.com.cn/matthew/6-2.htm">Matthew 6:2 Chinese Bible</a> <a href="//saintebible.com/matthew/6-2.htm">Matthew 6:2 French Bible</a> <a href="/catholic/matthew/6-2.htm">Matthew 6:2 Catholic Bible</a> <a href="/matthew/6-2.htm">NT Gospels: Matthew 6:2 Therefore when you do merciful deeds don't (Matt. 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