Wirid KH Hasyim Asyari saat Dipenjara Jepang

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Online"> <input type="hidden" id="sosPic" value="http://www.nu.or.id/o-images/imageContent.php?cl=nu_or_id&assets=pictures&cnt=post&type=mid&files=15576235245cd772e4e9246.jpg"> <input type="hidden" id="realURL" value="http://www.nu.or.id/post/read/106076/wirid-kh-hasyim-asyari-saat-dipenjara-jepang"> <input type="hidden" id="sosDesc" value="Meski mengalami beragam kekerasan di dalam penjara, kakek dari KH Abdurrahman Wahid (Gus Dur) tidak"> <section class="m-t-10"> <div class="container arsip"> <div class="content-710"> <div class="s-title"><h1>Wirid KH Hasyim Asyari saat Dipenjara Jepang</h1></div> <div class="s-info"> Ahad, 12 Mei 2019 10:30 <span class="right"><a href="/web/20190514014917/http://www.nu.or.id/post/7/fragmen/" class="cat"><i class=""></i> Fragmen</a></span> <p class="sosmed"> <strong>Bagikan </strong> <input type="hidden" name="realURL" id="realURL" value="http://www.nu.or.id/post/read/106076/wirid-kh-hasyim-asyari-saat-dipenjara-jepang"/> <input type="hidden" name="shortURL" id="shortURL" value=""/> <input type="hidden" name="sosDesc" id="sosDesc" value="Meski mengalami beragam kekerasan di dalam penjara, kakek dari KH Abdurrahman Wahid (Gus Dur) tidak"/> <input type="hidden" name="sosName" id="sosName" value="Wirid KH Hasyim Asyari saat Dipenjara Jepang"/> <input type="hidden" name="sosPic" id="sosPic" value="http://www.nu.or.id/o-client/nu_or_id/pictures/post/mid/15576235245cd772e4e9246.jpg"/> <input type="hidden" name="sosCap" id="sosCap" value=" KH Hasyim Asy'ari (Dok. istimewa) "/> <a href="javascript:share_fb()" class="af-icon farounded fb"><i class="fa fa-facebook"></i></a> <a href="javascript:share_tw()" class="af-icon farounded tw"><i class="fa fa-twitter"></i></a> <a href="" class="af-icon farounded gp"><i class="fa fa-google-plus"></i></a> </p> </div> <div id="konten_detil" style="z-index:2;"> <div> <div class="s-foto" style="position: relative;"> <img src="https://web.archive.org/web/20190514014917im_/http://www.nu.or.id/o-client/nu_or_id/pictures/post/big/15576235245cd772e4e9246.jpg" alt="Wirid KH Hasyim Asyari saat Dipenjara Jepang" style="width:100%;"> <div style="position: absolute;background:#ccc;width:100%;bottom:0px;padding:10px;opacity: 0.8;filter: alpha(opacity=80);">KH Hasyim Asy'ari (Dok. istimewa)</div> </div> <div class="s-post"><div>Kepedihan perjuangan melawan ketidakperikemanusiaan penjajah dirasakan betul oleh gurunya para kiai di Nusantara, Hadlratussyekh Muhammad Hasyim Asy’ari (1871-1947). Pahlawan Nasional, Pendiri Pondok Pesantren Tebuireng Jombang dan Pendiri Nahdlatul Ulama (NU) tersebut digelandang oleh tentara Nippon (Jepang) karena alasan mengada-ada, berupaya melakukan pemberontakan.<br></div><div><br></div><div>Ayah KH Abdul Wahid Hasyim ini dipenjara dan mengalami siksa pedih dari tentara Jepang untuk alasan yang tidak pernah diperbuatnya. Meski mengalami beragam kekerasan di dalam penjara, kakek dari KH Abdurrahman Wahid (Gus Dur) tidak menyurutkan sedikit pun semangat menegakkan agama Allah dengan tetap melantunkan ayat-ayat suci Al-Qur’an dan mengulang hafalan hadits-hadits dalam kitab <span style="font-style: italic;">Al-Bukhari</span> dan menolak dengan tegas agar hormat menghadap matahari sebagai sikap tunduk dan patuh kepada Kaisar Jepang, Teno Heika.</div><div><br></div><div>Kisah keteguhan hati Kiai Hasyim Asy’ari dengan tetap menghafal Al-Qur’an dan Kitab Hadits <span style="font-style: italic;">Al-Bukhari</span> sebagai <span style="font-style: italic;">wiridan</span> (kebiasaan rutin) selama dipenjara oleh Jepang diriwayatkan oleh Komandan Hizbullah wilayah Jawa Tengah, KH Saifuddin Zuhri saat berbincang dengan KH Wahid Hasyim (<span style="font-style: italic;">Berangkat dari Pesantren,</span> 2013) dalam sebuah kesempatan sesaat setelah Kiai Hasyim Asy’ari dibebaskan oleh Jepang melalui diplomasi KH Abdul Wahab Chasbullah dan Gus Wahid sendiri.</div><div><br></div><div>“Bagaimana kabar Hadlratussyekh setelah keluar dari tahanan Nippon?” tanya Kiai Saifuddin Zuhri mengawali obrolan dengan Kiai Wahid Hasyim.</div><div><br></div><div>Kiai Wahid Hasyim menjelaskan bahwa kesehatan ayahnya justru semakin membaik. Bahkan salah satu perumus dasar negara Indonesia itu mengabarkan bahwa ayahnya selama di penjara mampu mengkhatamkan Al-Qur’an dan Kitab Hadits <span style="font-style: italic;">Al-Bukhari </span>berkali-kali.</div><div><br></div><div>“Alhamdulillah, kesehatannya justru semakin membaik. Selama dalam penjara, Hadlratussyekh bisa mengkhatamkan Al-Qur’an dan Kitab Hadits Al-Bukhori berkali-kali,” terang Kiai Wahid kepada Saifuddin Zuhri.</div><div><br></div><div>Sejak zaman penjajahan Belanda hingga Nippon (Jepang), pesantren menjadi basis kuat perlawanan rakyat Indonesia terhadap ketidakperikemanusiaan kolonial. Hal itu dibuktikan ketika pesantren dan para kiai senantiasa menjadi bidikan para penjajah untuk ditundukkan dengan segala cara, baik dengan mengajak kerja sama maupun memenjarakan para kiai.</div><div><br></div><div>Langkah memenjarakan kiai dengan tuduhan mengajak masyarakat melakukan pemberontakan terhadap penjajah Jepang terjadi pada tahun 1943, dua tahun sebelum bangsa Indonesia memproklamirkan kemerdekaan pada 17 Agustus 1945. Di antara kiai yang digelandang Tentara Nippon yaitu Hadlratussyekh Muhammad Hasyim Asy’ari (1971-1947).</div><div><br></div><div>Awalnya Pendiri Jam’iyah Nahdlatul Ulama (NU) itu dipenjarakan di Jombang, lalu dipindah ke Mojokerto. Selama masa itu, Pendiri Pondok Pesantren Tebuireng Jombang tersebut mengalami penyiksaan teramat berat dan pedih dari para serdadu Nippon. Namun, keteguhan dan kekuatan spiritualnya mengalahkan rasa sakit dan pedih ketika jari-jemarinya remuk dipukuli tentara Jepang.</div><div><br></div><div>Dipenjaranya Kiai Hasyim Asy’ari memantik perlawanan dari ribuan santrinya. Mereka ramai-ramai menggeruduk penjara Jepang di Jombang sehingga mereka terpaksa harus memindahkan ayah Kiai Abdul Wahid Hasyim itu ke Mojokerto. Langkah tersebut sekaligus disadari oleh Jepang bahwa langkah mengurung Kiai Hasyim merupakan kesalahan besar sehingga langkah diplomasi perlu dilakukan.</div><div><br></div><div>Langkah diplomasi ini memang sekuat tenaga dilakukan oleh Jepang, Kiai Abdul Wahab Chasbullah, dan Kiai Wahid Hasyim. Tujuan utama Kiai Wahid agar bisa membebaskan ayahnya atas tuduhan mengada-ada para tentara Jepang yang memicu perlawanan para santri dan rakyat Indonesia ketika itu. Hal ini menjadi kekhawatiran Jepang sendiri akan munculnya perlawanan yang lebih besar bangsa Indonesia terhadap kolonialismenya.</div><div><br></div><div>Ya, Jepang memperoleh informasi yang salah ketika menuduh Kiai Hasyim Asy’ari memobilisasi rakyat untuk melakukan pemberontakan di daerah Cukir, sekitar Jombang. Akhirnya kesepakatan diperoleh, Jepang mau membebaskan Kiai Hasyim Asy’ari dengan syarat ia mau diangkat sebagai <span style="font-style: italic;">Shumubucho</span>, Kepala Jawatan Agama yang dulunya dijabat oleh seorang Jepang Kolonel Horie.</div><div><br></div><div>Di sinilah politik kompensasi dilakukan oleh Jepang untuk menarik perhatian rakyat Indonesia karena Kiai Hasyim mempunyai pengaruh yang sangat luas. Lantas, apakah kakek KH Abdurrahman Wahid (Gus Dur) ini menerima dan setuju kemauan penjajah Jepang itu? “Setuju, meski ada tapinya,” ujar Kiai Wahid Hasyim ketika ditanya Kiai Saifuddin Zuhri terkait kondisi ayahnya. (<span style="font-style: italic;">Berangkat dari Pesantren,</span> LKiS, 2013)</div><div><br></div><div>Bagi Kiai Hasyim Asy’ari seperti yang diterangkan oleh Kiai Wahid Hasyim, menerima tawaran Kolonial Jepang lebih bijaksana daripada menolaknya. Alasannya sederhana, jika menolak bisa dianggap oleh Jepang sebagai sikap yang tidak mau kerja sama. Jangan dilupakan, Hadlratussyekh baru saja mengalami penderitaan selama lima bulan di penjara. Akan tetapi jabatan tersebut diserahkan kepada Kiai Wahid karena kondisi sepuh Kiai Hasyim yang tidak memungkinkan mondar-mandir Tebuireng-Jakarta, selain alasan harus mengasuh dan memangku pesantren.</div><div><br></div><div>Nampak bahwa Kiai Hasyim Asy’ari sedang memberi keteladanan kepada para pejuang muda bahwa arti perbuatan bijaksana itu bukanlah untuk menjatuhkan pilihan terhadap yang benar dan yang salah serta terhadap yang baik atau buruk, tetapi menjatuhkan pilihan antara dua perkara yang sama-sama salah atau yang sama-sama buruk, namun diharuskan memilih salah satunya berhubung dengan situasi yang mengharuskan untuk memilih. <span style="font-weight: bold;">(Fathoni)</span></div></div> </div> </div> <p class="m-30">  </p> <div class="clearfix"></div> <div class="s-terkait"> <div class="s-title"><h3>Baca Juga</h3></div> <div class="s-konten"> <div class="row"> <div class="col-md-4 bra"> <div class="pst"> <div class="foto"> <a 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