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<span>Philosophy</span> </div> </a> <ul id="toc-Philosophy-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Rhetoric" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Rhetoric"> <div class="vector-toc-text"> <span class="vector-toc-numb">3</span> <span>Rhetoric</span> </div> </a> <button aria-controls="toc-Rhetoric-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Rhetoric subsection</span> </button> <ul id="toc-Rhetoric-sublist" class="vector-toc-list"> <li id="toc-Aristotle’s_text_on_pathos" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Aristotle’s_text_on_pathos"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.1</span> <span>Aristotle’s text on pathos</span> </div> </a> <ul id="toc-Aristotle’s_text_on_pathos-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Alternative_views_on_pathos" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Alternative_views_on_pathos"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.2</span> <span>Alternative views on pathos</span> </div> </a> <ul id="toc-Alternative_views_on_pathos-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Pathos_before_Aristotle" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Pathos_before_Aristotle"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.3</span> <span>Pathos before Aristotle</span> </div> </a> <ul id="toc-Pathos_before_Aristotle-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Contemporary_pathos" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Contemporary_pathos"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.4</span> <span>Contemporary pathos</span> </div> </a> <ul id="toc-Contemporary_pathos-sublist" class="vector-toc-list"> <li id="toc-Pathos_in_politics" class="vector-toc-list-item vector-toc-level-3"> <a class="vector-toc-link" href="#Pathos_in_politics"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.4.1</span> <span>Pathos in politics</span> </div> </a> <ul id="toc-Pathos_in_politics-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Pathos_in_advertising" class="vector-toc-list-item vector-toc-level-3"> <a class="vector-toc-link" href="#Pathos_in_advertising"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.4.2</span> <span>Pathos in advertising</span> </div> </a> <ul id="toc-Pathos_in_advertising-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Pathos_in_research" class="vector-toc-list-item vector-toc-level-3"> <a class="vector-toc-link" href="#Pathos_in_research"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.4.3</span> <span>Pathos in research</span> </div> </a> <ul id="toc-Pathos_in_research-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Pathos_in_art" class="vector-toc-list-item vector-toc-level-3"> <a class="vector-toc-link" href="#Pathos_in_art"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.4.4</span> <span>Pathos in art</span> </div> </a> <ul id="toc-Pathos_in_art-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> </ul> </li> <li id="toc-See_also" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#See_also"> <div class="vector-toc-text"> <span class="vector-toc-numb">4</span> <span>See also</span> </div> </a> <ul id="toc-See_also-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-References" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#References"> <div class="vector-toc-text"> <span class="vector-toc-numb">5</span> <span>References</span> </div> </a> <ul id="toc-References-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-External_links" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#External_links"> <div class="vector-toc-text"> <span class="vector-toc-numb">6</span> <span>External links</span> </div> </a> <ul id="toc-External_links-sublist" class="vector-toc-list"> </ul> </li> </ul> </div> </div> </nav> </div> </div> <div class="mw-content-container"> <main id="content" class="mw-body"> <header class="mw-body-header vector-page-titlebar"> <nav aria-label="Contents" class="vector-toc-landmark"> <div id="vector-page-titlebar-toc" class="vector-dropdown vector-page-titlebar-toc vector-button-flush-left" title="Table of Contents" > <input type="checkbox" id="vector-page-titlebar-toc-checkbox" role="button" aria-haspopup="true" data-event-name="ui.dropdown-vector-page-titlebar-toc" class="vector-dropdown-checkbox " aria-label="Toggle the table of contents" > <label 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Available in 31 languages" > <label id="p-lang-btn-label" for="p-lang-btn-checkbox" class="vector-dropdown-label cdx-button cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--weight-quiet cdx-button--action-progressive mw-portlet-lang-heading-31" aria-hidden="true" ><span class="vector-icon mw-ui-icon-language-progressive mw-ui-icon-wikimedia-language-progressive"></span> <span class="vector-dropdown-label-text">31 languages</span> </label> <div class="vector-dropdown-content"> <div class="vector-menu-content"> <ul class="vector-menu-content-list"> <li class="interlanguage-link interwiki-ar mw-list-item"><a href="https://ar.wikipedia.org/wiki/%D8%A7%D8%B3%D8%AA%D9%85%D8%A7%D9%84%D8%A9_%D8%A7%D9%84%D9%86%D9%81%D9%88%D8%B3" title="استمالة النفوس – Arabic" lang="ar" hreflang="ar" data-title="استمالة النفوس" data-language-autonym="العربية" data-language-local-name="Arabic" class="interlanguage-link-target"><span>العربية</span></a></li><li class="interlanguage-link interwiki-ca mw-list-item"><a href="https://ca.wikipedia.org/wiki/Pathos" title="Pathos – Catalan" lang="ca" hreflang="ca" data-title="Pathos" data-language-autonym="Català" data-language-local-name="Catalan" class="interlanguage-link-target"><span>Català</span></a></li><li class="interlanguage-link interwiki-cv mw-list-item"><a href="https://cv.wikipedia.org/wiki/%D0%9F%D0%B0%D1%84%D0%BE%D1%81" title="Пафос – Chuvash" lang="cv" hreflang="cv" data-title="Пафос" data-language-autonym="Чӑвашла" data-language-local-name="Chuvash" class="interlanguage-link-target"><span>Чӑвашла</span></a></li><li class="interlanguage-link interwiki-cs mw-list-item"><a href="https://cs.wikipedia.org/wiki/Patos" title="Patos – Czech" lang="cs" hreflang="cs" data-title="Patos" data-language-autonym="Čeština" data-language-local-name="Czech" class="interlanguage-link-target"><span>Čeština</span></a></li><li class="interlanguage-link interwiki-da mw-list-item"><a href="https://da.wikipedia.org/wiki/Patos" title="Patos – Danish" lang="da" hreflang="da" data-title="Patos" data-language-autonym="Dansk" data-language-local-name="Danish" class="interlanguage-link-target"><span>Dansk</span></a></li><li class="interlanguage-link interwiki-de mw-list-item"><a href="https://de.wikipedia.org/wiki/Pathos" title="Pathos – German" lang="de" hreflang="de" data-title="Pathos" data-language-autonym="Deutsch" data-language-local-name="German" class="interlanguage-link-target"><span>Deutsch</span></a></li><li class="interlanguage-link interwiki-el mw-list-item"><a href="https://el.wikipedia.org/wiki/%CE%A0%CE%AC%CE%B8%CE%B7_(%CE%91%CF%81%CE%B9%CF%83%CF%84%CE%BF%CF%84%CE%AD%CE%BB%CE%B7%CF%82)" title="Πάθη (Αριστοτέλης) – Greek" lang="el" hreflang="el" data-title="Πάθη (Αριστοτέλης)" data-language-autonym="Ελληνικά" data-language-local-name="Greek" class="interlanguage-link-target"><span>Ελληνικά</span></a></li><li class="interlanguage-link interwiki-es mw-list-item"><a href="https://es.wikipedia.org/wiki/Pathos" title="Pathos – Spanish" lang="es" hreflang="es" data-title="Pathos" data-language-autonym="Español" data-language-local-name="Spanish" class="interlanguage-link-target"><span>Español</span></a></li><li class="interlanguage-link interwiki-eo mw-list-item"><a href="https://eo.wikipedia.org/wiki/Patoso" title="Patoso – Esperanto" lang="eo" hreflang="eo" data-title="Patoso" data-language-autonym="Esperanto" data-language-local-name="Esperanto" class="interlanguage-link-target"><span>Esperanto</span></a></li><li class="interlanguage-link interwiki-fr mw-list-item"><a href="https://fr.wikipedia.org/wiki/Pathos" title="Pathos – French" lang="fr" hreflang="fr" data-title="Pathos" data-language-autonym="Français" data-language-local-name="French" class="interlanguage-link-target"><span>Français</span></a></li><li class="interlanguage-link interwiki-ko mw-list-item"><a href="https://ko.wikipedia.org/wiki/%ED%8C%8C%ED%86%A0%EC%8A%A4" title="파토스 – Korean" lang="ko" hreflang="ko" data-title="파토스" data-language-autonym="한국어" data-language-local-name="Korean" class="interlanguage-link-target"><span>한국어</span></a></li><li class="interlanguage-link interwiki-hy mw-list-item"><a href="https://hy.wikipedia.org/wiki/%D5%8A%D5%A1%D5%A9%D5%B8%D5%BD" title="Պաթոս – Armenian" lang="hy" hreflang="hy" data-title="Պաթոս" data-language-autonym="Հայերեն" data-language-local-name="Armenian" class="interlanguage-link-target"><span>Հայերեն</span></a></li><li class="interlanguage-link interwiki-io mw-list-item"><a href="https://io.wikipedia.org/wiki/Patoso" title="Patoso – Ido" lang="io" hreflang="io" data-title="Patoso" data-language-autonym="Ido" data-language-local-name="Ido" class="interlanguage-link-target"><span>Ido</span></a></li><li class="interlanguage-link interwiki-id mw-list-item"><a href="https://id.wikipedia.org/wiki/Patos" title="Patos – Indonesian" lang="id" hreflang="id" data-title="Patos" data-language-autonym="Bahasa Indonesia" data-language-local-name="Indonesian" class="interlanguage-link-target"><span>Bahasa Indonesia</span></a></li><li class="interlanguage-link interwiki-it mw-list-item"><a href="https://it.wikipedia.org/wiki/Pathos" title="Pathos – Italian" lang="it" hreflang="it" data-title="Pathos" data-language-autonym="Italiano" data-language-local-name="Italian" class="interlanguage-link-target"><span>Italiano</span></a></li><li class="interlanguage-link interwiki-he mw-list-item"><a href="https://he.wikipedia.org/wiki/%D7%A4%D7%90%D7%AA%D7%95%D7%A1" title="פאתוס – Hebrew" lang="he" hreflang="he" data-title="פאתוס" data-language-autonym="עברית" data-language-local-name="Hebrew" class="interlanguage-link-target"><span>עברית</span></a></li><li class="interlanguage-link interwiki-ky mw-list-item"><a href="https://ky.wikipedia.org/wiki/%D0%9F%D0%B0%D1%84%D0%BE%D1%81" title="Пафос – Kyrgyz" lang="ky" hreflang="ky" data-title="Пафос" data-language-autonym="Кыргызча" data-language-local-name="Kyrgyz" class="interlanguage-link-target"><span>Кыргызча</span></a></li><li class="interlanguage-link interwiki-lt mw-list-item"><a href="https://lt.wikipedia.org/wiki/Patosas" title="Patosas – Lithuanian" lang="lt" hreflang="lt" data-title="Patosas" data-language-autonym="Lietuvių" data-language-local-name="Lithuanian" class="interlanguage-link-target"><span>Lietuvių</span></a></li><li class="interlanguage-link interwiki-hu mw-list-item"><a href="https://hu.wikipedia.org/wiki/P%C3%A1tosz" title="Pátosz – Hungarian" lang="hu" hreflang="hu" data-title="Pátosz" data-language-autonym="Magyar" data-language-local-name="Hungarian" class="interlanguage-link-target"><span>Magyar</span></a></li><li class="interlanguage-link interwiki-ms mw-list-item"><a href="https://ms.wikipedia.org/wiki/Patos" title="Patos – Malay" lang="ms" hreflang="ms" data-title="Patos" data-language-autonym="Bahasa Melayu" data-language-local-name="Malay" class="interlanguage-link-target"><span>Bahasa Melayu</span></a></li><li class="interlanguage-link interwiki-nl mw-list-item"><a href="https://nl.wikipedia.org/wiki/Pathos" title="Pathos – Dutch" lang="nl" hreflang="nl" data-title="Pathos" data-language-autonym="Nederlands" data-language-local-name="Dutch" class="interlanguage-link-target"><span>Nederlands</span></a></li><li class="interlanguage-link interwiki-no mw-list-item"><a href="https://no.wikipedia.org/wiki/Pathos" title="Pathos – Norwegian Bokmål" lang="nb" hreflang="nb" data-title="Pathos" data-language-autonym="Norsk bokmål" data-language-local-name="Norwegian Bokmål" class="interlanguage-link-target"><span>Norsk bokmål</span></a></li><li class="interlanguage-link interwiki-pl mw-list-item"><a href="https://pl.wikipedia.org/wiki/Patos_(estetyka)" title="Patos (estetyka) – Polish" lang="pl" hreflang="pl" data-title="Patos (estetyka)" data-language-autonym="Polski" data-language-local-name="Polish" class="interlanguage-link-target"><span>Polski</span></a></li><li class="interlanguage-link interwiki-pt mw-list-item"><a href="https://pt.wikipedia.org/wiki/Pathos" title="Pathos – Portuguese" lang="pt" hreflang="pt" data-title="Pathos" data-language-autonym="Português" data-language-local-name="Portuguese" class="interlanguage-link-target"><span>Português</span></a></li><li class="interlanguage-link interwiki-rue mw-list-item"><a href="https://rue.wikipedia.org/wiki/%D0%9F%D0%B0%D1%84%D0%BE%D1%81" title="Пафос – Rusyn" lang="rue" hreflang="rue" data-title="Пафос" data-language-autonym="Русиньскый" data-language-local-name="Rusyn" class="interlanguage-link-target"><span>Русиньскый</span></a></li><li class="interlanguage-link interwiki-ru mw-list-item"><a href="https://ru.wikipedia.org/wiki/%D0%9F%D0%B0%D1%84%D0%BE%D1%81" title="Пафос – Russian" lang="ru" hreflang="ru" data-title="Пафос" data-language-autonym="Русский" data-language-local-name="Russian" class="interlanguage-link-target"><span>Русский</span></a></li><li class="interlanguage-link interwiki-simple mw-list-item"><a href="https://simple.wikipedia.org/wiki/Pathos" title="Pathos – Simple English" lang="en-simple" hreflang="en-simple" data-title="Pathos" data-language-autonym="Simple English" data-language-local-name="Simple English" class="interlanguage-link-target"><span>Simple English</span></a></li><li class="interlanguage-link interwiki-fi mw-list-item"><a href="https://fi.wikipedia.org/wiki/Paatos" title="Paatos – Finnish" lang="fi" hreflang="fi" data-title="Paatos" data-language-autonym="Suomi" data-language-local-name="Finnish" class="interlanguage-link-target"><span>Suomi</span></a></li><li class="interlanguage-link interwiki-sv mw-list-item"><a href="https://sv.wikipedia.org/wiki/Patos" title="Patos – Swedish" lang="sv" hreflang="sv" data-title="Patos" data-language-autonym="Svenska" data-language-local-name="Swedish" class="interlanguage-link-target"><span>Svenska</span></a></li><li class="interlanguage-link interwiki-tr mw-list-item"><a href="https://tr.wikipedia.org/wiki/Pathos" title="Pathos – Turkish" lang="tr" hreflang="tr" data-title="Pathos" data-language-autonym="Türkçe" data-language-local-name="Turkish" class="interlanguage-link-target"><span>Türkçe</span></a></li><li class="interlanguage-link interwiki-uk mw-list-item"><a href="https://uk.wikipedia.org/wiki/%D0%9F%D0%B0%D1%84%D0%BE%D1%81" title="Пафос – Ukrainian" lang="uk" hreflang="uk" data-title="Пафос" data-language-autonym="Українська" data-language-local-name="Ukrainian" class="interlanguage-link-target"><span>Українська</span></a></li> </ul> <div class="after-portlet after-portlet-lang"><span class="wb-langlinks-edit wb-langlinks-link"><a href="https://www.wikidata.org/wiki/Special:EntityPage/Q633885#sitelinks-wikipedia" title="Edit interlanguage links" class="wbc-editpage">Edit links</a></span></div> </div> </div> </div> </header> <div class="vector-page-toolbar"> <div class="vector-page-toolbar-container"> <div id="left-navigation"> <nav 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class="noprint">From Wikipedia, the free encyclopedia</div> </div> <div id="contentSub"><div id="mw-content-subtitle"></div></div> <div id="mw-content-text" class="mw-body-content"><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><div class="shortdescription nomobile noexcerpt noprint searchaux" style="display:none">Greek rhetorical term for appeals to emotion</div> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">For the film, see <a href="/wiki/Pathos_(film)" title="Pathos (film)"><i>Pathos</i> (film)</a>. For the manga, see <a href="/wiki/Pathos_(manga)" title="Pathos (manga)"><i>Pathos</i> (manga)</a>.</div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951" /><div role="note" class="hatnote navigation-not-searchable">Not to be confused with <a href="/wiki/Paphos" title="Paphos">Paphos</a>, <a href="/wiki/Pothos_(disambiguation)" class="mw-redirect mw-disambig" title="Pothos (disambiguation)">Pothos</a>, or <a href="/wiki/Bathos" title="Bathos">Bathos</a>.</div> <p><b>Pathos</b> (<span class="rt-commentedText nowrap"><span class="IPA nopopups noexcerpt" lang="en-fonipa"><a href="/wiki/Help:IPA/English" title="Help:IPA/English">/<span style="border-bottom:1px dotted"><span title="/ˈ/: primary stress follows">ˈ</span><span title="'p' in 'pie'">p</span><span title="/eɪ/: 'a' in 'face'">eɪ</span><span title="/θ/: 'th' in 'thigh'">θ</span><span title="/ɒ/: 'o' in 'body'">ɒ</span><span title="'s' in 'sigh'">s</span></span>/</a></span></span>, <span class="rt-commentedText nowrap"><style data-mw-deduplicate="TemplateStyles:r1177148991">.mw-parser-output .IPA-label-small{font-size:85%}.mw-parser-output .references .IPA-label-small,.mw-parser-output .infobox .IPA-label-small,.mw-parser-output .navbox .IPA-label-small{font-size:100%}</style><span class="IPA-label IPA-label-small"><a href="/wiki/American_English" title="American English">US</a>: </span><span class="IPA nopopups noexcerpt" lang="en-fonipa"><a href="/wiki/Help:IPA/English" title="Help:IPA/English">/<span style="border-bottom:1px dotted"><span title="/ˈ/: primary stress follows">ˈ</span><span title="'p' in 'pie'">p</span><span title="/eɪ/: 'a' in 'face'">eɪ</span><span title="/θ/: 'th' in 'thigh'">θ</span><span title="/oʊ/: 'o' in 'code'">oʊ</span><span title="'s' in 'sigh'">s</span></span>/</a></span></span>; <abbr title="plural">pl.</abbr><span style="white-space:nowrap;"> <b>pathea</b> or <b>pathê</b></span>; <a href="/wiki/Ancient_Greek_language" class="mw-redirect" title="Ancient Greek language">Ancient Greek</a>: <span lang="grc"><span lang="grc"><a href="https://en.wiktionary.org/wiki/%CF%80%CE%AC%CE%B8%CE%BF%CF%82#Ancient_Greek" class="extiw" title="wikt:πάθος">πάθος</a></span></span>, <small><a href="/wiki/Romanization_of_Ancient_Greek" class="mw-redirect" title="Romanization of Ancient Greek">romanized</a>: </small><span title="Ancient Greek-language romanization"><i lang="grc-Latn"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>páthos</i></span></i></span>, <small><a href="/wiki/Literal_translation" title="Literal translation">lit.</a> </small>'<a href="/wiki/Suffering" title="Suffering">suffering</a> or <a href="/wiki/Experience" title="Experience">experience</a>') <a href="/wiki/Appeal_to_emotion" title="Appeal to emotion">appeals to the emotions</a> and ideals of the audience and elicits <a href="/wiki/Feeling" title="Feeling">feelings</a> that already reside in them.<sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> <i>Pathos</i> is a term most often used in <a href="/wiki/Rhetoric" title="Rhetoric">rhetoric</a> (in which it is considered one of the three <a href="/wiki/Modes_of_persuasion" title="Modes of persuasion">modes of persuasion</a>, alongside <a href="/wiki/Ethos" title="Ethos">ethos</a> and <a href="/wiki/Logos" title="Logos">logos</a>), as well as in literature, film and other narrative art. </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Methods">Methods</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Pathos&action=edit&section=1" title="Edit section: Methods"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p><a href="/wiki/Emotion" title="Emotion">Emotional</a> appeal can be accomplished in many ways, such as the following: </p> <ul><li>by a <a href="/wiki/Metaphor" title="Metaphor">metaphor</a> or <a href="/wiki/Storytelling" title="Storytelling">storytelling</a>, commonly known as a <a href="/wiki/Hook_(rhetoric)" class="mw-redirect" title="Hook (rhetoric)">hook</a>;</li> <li>by <a href="/wiki/Passion_(emotion)" title="Passion (emotion)">passion</a> in the delivery of the speech or writing, as determined by the audience;</li> <li>by personal <a href="/wiki/Anecdote" title="Anecdote">anecdote</a>.</li></ul> <p>appealing to an ideal can also be handled in various ways, such as the following: </p> <ul><li>by understanding the reason for their position</li> <li>avoiding attacks against a person or audience's personality</li> <li>use the attributes of the ideal to reinforce the message.</li></ul> <p>Pathos tends to use "loaded" words that will get some sort of reaction. Examples could include "victim", in a number of different contexts. In certain situations, pathos may be described as a "guilt trip" based on the speaker trying to make someone in the audience or the entire audience feel guilty about something. An example would be "Well, you don't <i>have</i> to visit me, but I just really miss you and haven't seen you in so long." </p> <div class="mw-heading mw-heading2"><h2 id="Philosophy">Philosophy</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Pathos&action=edit&section=2" title="Edit section: Philosophy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951" /><div role="note" class="hatnote navigation-not-searchable">See also: <a href="/wiki/Stoic_passions" title="Stoic passions">Stoic passions</a></div> <p>In <a href="/wiki/Stoicism" title="Stoicism">Stoicism</a>, <i>pathos</i> refers to "complaints of the soul". Succumbing to pathos is an internal event (i.e., in one's soul) that consists in an erroneous response to <a href="/wiki/Phantasiai" title="Phantasiai">impressions</a> external to it. This view of pathos, and the accompanying view that all pathos is to be extirpated (in order to achieve the state of <i><a href="/wiki/Apatheia" title="Apatheia">apatheia</a></i>), are related by Stoics to a specific picture of the nature of the soul, of psychological functioning, and of human action. A key feature of that picture is that succumbing to pathos is an error of reason – an intellectual mistake.<sup id="cite_ref-auto_2-0" class="reference"><a href="#cite_note-auto-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> </p><p><a href="/wiki/Epicureanism" title="Epicureanism">Epicureanism</a> interpreted and placed <i>pathos</i> in much more colloquial means and situations, placing it in pleasure, and studying it in almost every facet in regard to pleasure, analyzing emotional specificity that an individual may feel or may need to undergo to appreciate said pathos.<sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Rhetoric">Rhetoric</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Pathos&action=edit&section=3" title="Edit section: 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title="Rhetoric">Ancient Rome</a> <ul><li><a href="/wiki/Latin_literature#The_age_of_Cicero" title="Latin literature">The age of Cicero</a></li> <li><a href="/wiki/Second_Sophistic" title="Second Sophistic">Second Sophistic</a></li></ul></li> <li><a href="/wiki/Rhetoric#Medieval_to_Enlightenment" title="Rhetoric">Middle Ages</a> <ul><li><a href="/wiki/Byzantine_rhetoric" title="Byzantine rhetoric">Byzantine rhetoric</a></li> <li><a href="/wiki/Trivium" title="Trivium">Trivium</a></li></ul></li> <li><a href="/wiki/Rhetoric#Sixteenth_century" title="Rhetoric">Renaissance</a> <ul><li><i><a href="/wiki/Studia_humanitatis" class="mw-redirect" title="Studia humanitatis">Studia humanitatis</a></i></li></ul></li> <li><a href="/wiki/Modern_rhetoric" title="Modern rhetoric">Modern period</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Concepts</div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><i><a href="/wiki/Captatio_benevolentiae" title="Captatio benevolentiae">Captatio benevolentiae</a></i></li> <li><a href="/wiki/Chironomia" title="Chironomia">Chironomia</a></li> <li><a href="/wiki/Decorum" title="Decorum">Decorum</a></li> <li><i><a href="/wiki/Delectare" class="mw-redirect" title="Delectare">Delectare</a></i></li> <li><i><a href="/wiki/Docere" class="mw-redirect" title="Docere">Docere</a></i></li> <li><a href="/wiki/Rhetorical_device" title="Rhetorical device">Device</a></li> <li><a href="/wiki/Eloquence" title="Eloquence">Eloquence</a> <ul><li><i><a href="/wiki/Eloquentia_perfecta" title="Eloquentia perfecta">Eloquentia perfecta</a></i></li></ul></li> <li><i><a href="/wiki/Eunoia" title="Eunoia">Eunoia</a></i></li> <li><a href="/wiki/Enthymeme" title="Enthymeme">Enthymeme</a></li> <li><i><a href="/wiki/Facilitas" title="Facilitas">Facilitas</a></i></li> <li><a href="/wiki/Fallacy" title="Fallacy">Fallacy</a> <ul><li><a href="/wiki/Informal_fallacy" title="Informal fallacy">Informal</a></li></ul></li> <li><a href="/wiki/Figure_of_speech" title="Figure of speech">Figure of speech</a> <ul><li><a href="/wiki/Scheme_(rhetoric)" title="Scheme (rhetoric)">Scheme</a></li> <li><a href="/wiki/Trope_(literature)" title="Trope (literature)">Trope</a></li></ul></li> <li><a href="/wiki/Five_Canons_of_Rhetoric" class="mw-redirect" title="Five Canons of Rhetoric">Five canons</a> <ul><li><i><a href="/wiki/Inventio" title="Inventio">Inventio</a></i></li> <li><i><a href="/wiki/Dispositio" title="Dispositio">Dispositio</a></i></li> <li><i><a href="/wiki/Elocutio" title="Elocutio">Elocutio</a></i></li> <li><i><a href="/wiki/Memoria" title="Memoria">Memoria</a></i></li> <li><i><a href="/wiki/Pronuntiatio" title="Pronuntiatio">Pronuntiatio</a></i></li></ul></li> <li><a href="/wiki/Hypsos" title="Hypsos">Hypsos</a></li> <li><i><a href="/wiki/Dionysian_imitatio" title="Dionysian imitatio">Imitatio</a></i></li> <li><i><a href="/wiki/Kairos" title="Kairos">Kairos</a></i></li> <li><a href="/wiki/Method_of_loci" title="Method of loci">Method of loci</a></li> <li><a href="/wiki/Rhetorical_modes" title="Rhetorical modes">Modes</a></li> <li><a href="/wiki/Rhetorical_operations" title="Rhetorical operations">Operations</a></li> <li><a href="/wiki/Modes_of_persuasion" title="Modes of persuasion">Persuasion</a> <ul><li><i><a href="/wiki/Ethos" title="Ethos">Ethos</a></i></li> <li><i><a class="mw-selflink selflink">Pathos</a></i></li> <li><i><a href="/wiki/Logos" title="Logos">Logos</a></i></li></ul></li> <li><a href="/wiki/Rhetorical_situation" title="Rhetorical situation">Situation</a></li> <li><a href="/wiki/Style_(sociolinguistics)" title="Style (sociolinguistics)">Style</a> <ul><li><a href="/wiki/Grand_style_(rhetoric)" title="Grand style (rhetoric)">Grand</a></li></ul></li> <li><i><a href="/wiki/Sotto_voce" title="Sotto voce">Sotto voce</a></i></li> <li><i><a href="/wiki/Literary_topos" title="Literary topos">Topos</a></i></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Genres</div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><a href="/wiki/Apologetics" title="Apologetics">Apologetics</a></li> <li><a href="/wiki/Debate" title="Debate">Debate</a></li> <li><a href="/wiki/Declamation" title="Declamation">Declamation</a> <ul><li><i><a href="/wiki/Controversia" title="Controversia">Controversia</a></i></li></ul></li> <li><a href="/wiki/Deliberative_rhetoric" title="Deliberative rhetoric">Deliberative</a></li> <li><a href="/wiki/Demagogue" title="Demagogue">Demagogy</a></li> <li><a href="/wiki/Dialectic" title="Dialectic">Dialectic</a> <ul><li><a href="/wiki/Socratic_method" title="Socratic method">Socratic method</a></li></ul></li> <li><i><a href="/wiki/Dissoi_logoi" title="Dissoi logoi">Dissoi logoi</a></i></li> <li><a href="/wiki/Elocution" title="Elocution">Elocution</a></li> <li><a href="/wiki/Epideictic" title="Epideictic">Epideictic</a> <ul><li><i><a href="/wiki/Encomium" title="Encomium">Encomium</a></i></li> <li><a href="/wiki/Panegyric" title="Panegyric">Panegyric</a></li></ul></li> <li><a href="/wiki/Eulogy" title="Eulogy">Eulogy</a></li> <li><a href="/wiki/Farewell_speech" title="Farewell speech">Farewell speech</a></li> <li><a href="/wiki/Forensic_rhetoric" title="Forensic rhetoric">Forensic</a></li> <li><a href="/wiki/Funeral_oration_(ancient_Greece)" title="Funeral oration (ancient Greece)">Funeral oration</a></li> <li><a href="/wiki/Homiletics" title="Homiletics">Homiletics‎</a> <ul><li><a href="/wiki/Sermon" title="Sermon">Sermon</a></li></ul></li> <li><a href="/wiki/Invitational_rhetoric" title="Invitational rhetoric">Invitational</a></li> <li><a href="/wiki/Lecture" title="Lecture">Lecture</a> <ul><li><a href="/wiki/Public_lecture" title="Public lecture">Public</a></li></ul></li> <li><a href="/wiki/Lightning_talk" title="Lightning talk">Lightning talk</a></li> <li><a href="/wiki/Maiden_speech" title="Maiden speech">Maiden speech</a></li> <li><a href="/wiki/Public_speaking" title="Public speaking">Oratory</a></li> <li><a href="/wiki/Polemic" title="Polemic">Polemic</a> <ul><li><a href="/wiki/Diatribe" title="Diatribe">Diatribe</a></li> <li><a href="/wiki/Eristic" title="Eristic">Eristic</a></li> <li><a href="/wiki/Philippic" title="Philippic">Philippic</a></li></ul></li> <li><a href="/wiki/Progymnasmata" title="Progymnasmata">Progymnasmata</a> <ul><li><a href="/wiki/Suasoria" title="Suasoria">Suasoria</a></li></ul></li> <li><a href="/wiki/Propaganda" title="Propaganda">Propaganda</a> <ul><li><a href="/wiki/Spin_(propaganda)" title="Spin (propaganda)">Spin</a></li></ul></li> <li><a href="/wiki/Resignation_speech" title="Resignation speech">Resignation speech</a></li> <li><a href="/wiki/Stump_speech" title="Stump speech">Stump speech</a></li> <li><a href="/wiki/Pro-war_rhetoric" title="Pro-war rhetoric">War-mongering</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c"><a href="/wiki/Rhetorical_criticism" title="Rhetorical criticism">Criticism</a></div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><a href="/wiki/Cluster_criticism" title="Cluster criticism">Cluster</a></li> <li><a href="/wiki/Dramatism" title="Dramatism">Dramatic</a> <ul><li><a href="/wiki/Dramatistic_pentad" title="Dramatistic pentad">Pentadic</a></li></ul></li> <li><a href="/wiki/Frame_analysis" title="Frame analysis">Frame</a></li> <li><a href="/wiki/Genre_criticism" title="Genre criticism">Genre</a></li> <li><a href="/wiki/Ideological_criticism" title="Ideological criticism">Ideological</a></li> <li><a href="/wiki/Metaphoric_criticism" title="Metaphoric criticism">Metaphoric</a></li> <li><a href="/wiki/Mimesis_criticism" title="Mimesis criticism">Mimesis</a></li> <li><a href="/wiki/Narrative_criticism" title="Narrative criticism">Narrative</a></li> <li><a href="/wiki/Neo-Aristotelianism_(literature)" title="Neo-Aristotelianism (literature)">Neo-Aristotelian</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Rhetoricians</div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><a href="/wiki/Aristotle" title="Aristotle">Aristotle</a></li> <li><a href="/wiki/Aspasia" title="Aspasia">Aspasia</a></li> <li><a href="/wiki/Augustine_of_Hippo" title="Augustine of Hippo">Augustine</a></li> <li><a href="/wiki/Mikhail_Bakhtin" title="Mikhail Bakhtin">Bakhtin</a></li> <li><a href="/wiki/Wayne_C._Booth" title="Wayne C. Booth">Booth</a></li> <li><a href="/wiki/Walter_Brueggemann" title="Walter Brueggemann">Brueggemann</a></li> <li><a href="/wiki/Kenneth_Burke" title="Kenneth Burke">Burke</a></li> <li><a href="/wiki/Cicero" title="Cicero">Cicero</a></li> <li><a href="/wiki/Paul_de_Man" title="Paul de Man">de Man</a></li> <li><a href="/wiki/Demosthenes" title="Demosthenes">Demosthenes</a></li> <li><a href="/wiki/Jacques_Derrida" title="Jacques Derrida">Derrida</a></li> <li><a href="/wiki/Erasmus" title="Erasmus">Erasmus</a></li> <li><a href="/wiki/Gorgias" title="Gorgias">Gorgias</a></li> <li><a href="/wiki/Thomas_Hobbes" title="Thomas Hobbes">Hobbes</a></li> <li><a href="/wiki/Isocrates" title="Isocrates">Isocrates</a></li> <li><a href="/wiki/Lucian" title="Lucian">Lucian</a></li> <li><a href="/wiki/Lysias" title="Lysias">Lysias</a></li> <li><a href="/wiki/Marshall_McLuhan" title="Marshall McLuhan">McLuhan</a></li> <li><a href="/wiki/Walter_J._Ong" title="Walter J. Ong">Ong</a></li> <li><a href="/wiki/Cha%C3%AFm_Perelman" title="Chaïm Perelman">Perelman</a></li> <li><a href="/wiki/Christine_de_Pizan" title="Christine de Pizan">Pizan</a></li> <li><a href="/wiki/Plato" title="Plato">Plato</a></li> <li><a href="/wiki/Protagoras" title="Protagoras">Protagoras</a></li> <li><a href="/wiki/Quintilian" title="Quintilian">Quintilian</a></li> <li><a href="/wiki/Petrus_Ramus" title="Petrus Ramus">Ramus</a></li> <li><a href="/wiki/I._A._Richards" title="I. A. Richards">Richards</a></li> <li><a href="/wiki/Adam_Smith" title="Adam Smith">Smith</a></li> <li><a href="/wiki/Tacitus" title="Tacitus">Tacitus</a></li> <li><a href="/wiki/Stephen_Toulmin" title="Stephen Toulmin">Toulmin</a></li> <li><a href="/wiki/Giambattista_Vico" title="Giambattista Vico">Vico</a></li> <li><a href="/wiki/Richard_M._Weaver" title="Richard M. Weaver">Weaver</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Works</div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><i><a href="/wiki/Gorgias_(dialogue)" title="Gorgias (dialogue)">Gorgias</a></i> <span style="font-size:85%;">(380 BC)</span></li> <li><i><a href="/wiki/Phaedrus_(dialogue)#Discussion_of_rhetoric_and_writing_(257c–279c)" title="Phaedrus (dialogue)">Phaedrus</a></i> <span style="font-size:85%;">(c. 370 BC)</span></li> <li><i><a href="/wiki/Rhetoric_(Aristotle)" title="Rhetoric (Aristotle)">Rhetoric</a></i> <span style="font-size:85%;">(c. 350 BC)</span></li> <li><i><a href="/wiki/Rhetoric_to_Alexander" title="Rhetoric to Alexander">Rhetoric to Alexander</a></i> <span style="font-size:85%;">(c. 350 BC)</span></li> <li><i><a href="/wiki/Sophistical_Refutations" title="Sophistical Refutations">De Sophisticis Elenchis</a></i> <span style="font-size:85%;">(c. 350 BC)</span></li> <li><i><a href="/wiki/Topics_(Aristotle)" title="Topics (Aristotle)">Topics</a></i> <span style="font-size:85%;">(c. 350 BC)</span></li> <li><i><a href="/wiki/De_Inventione" title="De Inventione">De Inventione</a></i> <span style="font-size:85%;">(84 BC)</span></li> <li><i><a href="/wiki/Rhetorica_ad_Herennium" title="Rhetorica ad Herennium">Rhetorica ad Herennium</a></i> <span style="font-size:85%;">(80 BC)</span></li> <li><i><a href="/wiki/De_Oratore" title="De Oratore">De Oratore</a></i> <span style="font-size:85%;">(55 BC)</span></li> <li><i><a href="/wiki/A_Dialogue_Concerning_Oratorical_Partitions" title="A Dialogue Concerning Oratorical Partitions">A Dialogue Concerning Oratorical Partitions</a></i> <span style="font-size:85%;">(c. 50 BC)</span></li> <li><i><a href="/wiki/De_Optimo_Genere_Oratorum" title="De Optimo Genere Oratorum">De Optimo Genere Oratorum</a></i> <span style="font-size:85%;">(46 BC)</span></li> <li><i><a href="/wiki/Orator_(Cicero)" title="Orator (Cicero)">Orator</a></i> <span style="font-size:85%;">(46 BC)</span></li> <li><i><a href="/wiki/On_the_Sublime" title="On the Sublime">On the Sublime</a></i> <span style="font-size:85%;">(c. 50)</span></li> <li><i><a href="/wiki/Institutio_Oratoria" title="Institutio Oratoria">Institutio Oratoria</a></i> <span style="font-size:85%;">(95)</span></li> <li><i><a href="/wiki/Panegyrici_Latini" title="Panegyrici Latini">Panegyrici Latini</a></i> <span style="font-size:85%;">(100–400)</span></li> <li><i><a href="/wiki/Dialogus_de_oratoribus" title="Dialogus de oratoribus">Dialogus de oratoribus</a></i> <span style="font-size:85%;">(102)</span></li> <li><i><a href="/wiki/De_doctrina_Christiana" title="De doctrina Christiana">De doctrina Christiana</a></i> <span style="font-size:85%;">(426)</span></li> <li><i><a href="/wiki/De_vulgari_eloquentia" title="De vulgari eloquentia">De vulgari eloquentia</a></i> <span style="font-size:85%;">(1305)</span></li> <li><i><a href="/wiki/Copia:_Foundations_of_the_Abundant_Style" title="Copia: Foundations of the Abundant Style">Copia: Foundations of the Abundant Style</a></i> <span style="font-size:85%;">(1521)</span></li> <li><i><a href="/wiki/Language_as_Symbolic_Action" title="Language as Symbolic Action">Language as Symbolic Action</a></i> <span style="font-size:85%;">(1966)</span></li> <li><i><a href="/wiki/A_General_Rhetoric" title="A General Rhetoric">A General Rhetoric</a></i> <span style="font-size:85%;">(1970)</span></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Subfields</div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><a href="/wiki/Argumentation_theory" title="Argumentation theory">Argumentation</a></li> <li><a href="/wiki/Cognitive_rhetoric" title="Cognitive rhetoric">Cognitive</a></li> <li><a href="/wiki/Contrastive_rhetoric" title="Contrastive rhetoric">Contrastive</a></li> <li><a href="/wiki/Constitutive_rhetoric" title="Constitutive rhetoric">Constitutive</a></li> <li><a href="/wiki/Digital_rhetoric" title="Digital rhetoric">Digital</a></li> <li><a href="/wiki/Feminist_rhetoric" title="Feminist rhetoric">Feminist</a></li> <li><a href="/wiki/Native_American_rhetoric" title="Native American rhetoric">Native American</a></li> <li><a href="/wiki/New_rhetorics" class="mw-redirect" title="New rhetorics">New</a></li> <li><a href="/wiki/Rhetoric_of_health_and_medicine" title="Rhetoric of health and medicine">Health and medicine</a></li> <li><a href="/wiki/Theories_of_rhetoric_and_composition_pedagogy" title="Theories of rhetoric and composition pedagogy">Pedagogy</a></li> <li><a href="/wiki/Procedural_rhetoric" title="Procedural rhetoric">Procedural</a></li> <li><a href="/wiki/Rhetoric_of_science" title="Rhetoric of science">Science</a></li> <li><a href="/wiki/Rhetoric_of_technology" title="Rhetoric of technology">Technology</a></li> <li><a href="/wiki/Rhetoric_of_therapy" title="Rhetoric of therapy">Therapy</a></li> <li><a href="/wiki/Visual_rhetoric" title="Visual rhetoric">Visual</a> <ul><li><a href="/wiki/Visual_rhetoric_and_composition" title="Visual rhetoric and composition">Composition</a></li></ul></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Related</div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><i><a href="/wiki/Ars_dictaminis" title="Ars dictaminis">Ars dictaminis</a></i></li> <li><a href="/wiki/Communication_studies" title="Communication studies">Communication studies</a></li> <li><a href="/wiki/Composition_studies" title="Composition studies">Composition studies</a></li> <li><a href="/wiki/Doxa" title="Doxa">Doxa</a></li> <li><a href="/wiki/Glossary_of_rhetorical_terms" title="Glossary of rhetorical terms">Glossary of rhetorical terms</a></li> <li><a href="/wiki/Glossophobia" title="Glossophobia">Glossophobia</a></li> <li><a href="/wiki/List_of_feminist_rhetoricians" title="List of feminist rhetoricians">List of feminist rhetoricians</a></li> <li><a href="/wiki/List_of_speeches" title="List of speeches">List of speeches</a></li> <li><a href="/wiki/Oral_skills" title="Oral skills">Oral skills</a></li> <li><a href="/wiki/Orator" title="Orator">Orator</a></li> <li><a href="/wiki/Pistis" title="Pistis">Pistis</a></li> <li><a href="/wiki/Public_rhetoric" title="Public rhetoric">Public rhetoric</a></li> <li><a href="/wiki/Rhetoric_of_social_intervention_model" title="Rhetoric of social intervention model">Rhetoric of social intervention model</a></li> <li><a href="/wiki/Rhetrickery" title="Rhetrickery">Rhetrickery</a></li> <li><a href="/wiki/Rogerian_argument" title="Rogerian argument">Rogerian argument</a></li> <li><a href="/wiki/Seduction" title="Seduction">Seduction</a></li> <li><a href="/wiki/Speechwriter" title="Speechwriter">Speechwriting</a></li> <li><a href="/wiki/Talking_point" title="Talking point">Talking point</a></li> <li><a href="/wiki/TED_(conference)" title="TED (conference)">TED</a></li> <li><a href="/wiki/Terministic_screen" title="Terministic screen">Terministic screen</a></li> <li><a href="/wiki/Toulmin_model" class="mw-redirect" title="Toulmin model">Toulmin model</a></li> <li><a href="/wiki/Wooden_iron" title="Wooden iron">Wooden iron</a></li></ul></div></div></td> </tr><tr><td class="sidebar-navbar"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374" /><style data-mw-deduplicate="TemplateStyles:r1239400231">.mw-parser-output .navbar{display:inline;font-size:88%;font-weight:normal}.mw-parser-output .navbar-collapse{float:left;text-align:left}.mw-parser-output .navbar-boxtext{word-spacing:0}.mw-parser-output .navbar ul{display:inline-block;white-space:nowrap;line-height:inherit}.mw-parser-output .navbar-brackets::before{margin-right:-0.125em;content:"[ "}.mw-parser-output .navbar-brackets::after{margin-left:-0.125em;content:" ]"}.mw-parser-output .navbar li{word-spacing:-0.125em}.mw-parser-output .navbar a>span,.mw-parser-output .navbar a>abbr{text-decoration:inherit}.mw-parser-output .navbar-mini abbr{font-variant:small-caps;border-bottom:none;text-decoration:none;cursor:inherit}.mw-parser-output .navbar-ct-full{font-size:114%;margin:0 7em}.mw-parser-output .navbar-ct-mini{font-size:114%;margin:0 4em}html.skin-theme-clientpref-night .mw-parser-output .navbar li a abbr{color:var(--color-base)!important}@media(prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .navbar li a abbr{color:var(--color-base)!important}}@media print{.mw-parser-output .navbar{display:none!important}}</style><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Rhetoric" title="Template:Rhetoric"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Rhetoric" title="Template talk:Rhetoric"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Rhetoric" title="Special:EditPage/Template:Rhetoric"><abbr title="Edit this template">e</abbr></a></li></ul></div></td></tr></tbody></table> <div class="mw-heading mw-heading3"><h3 id="Aristotle’s_text_on_pathos"><span id="Aristotle.E2.80.99s_text_on_pathos"></span>Aristotle’s text on pathos</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Pathos&action=edit&section=4" title="Edit section: Aristotle’s text on pathos"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>In <i><a href="/wiki/Rhetoric_(Aristotle)" title="Rhetoric (Aristotle)">Rhetoric</a></i>, <a href="/wiki/Aristotle" title="Aristotle">Aristotle</a> identifies three artistic <a href="/wiki/Modes_of_persuasion" title="Modes of persuasion">modes of persuasion</a>, one of which is "awakening emotion (pathos) in the audience so as to induce them to make the judgment desired."<sup id="cite_ref-4" class="reference"><a href="#cite_note-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> In the first chapter, he includes the way in which "men change their opinion in regard to their judgment. As such, emotions have specific causes and effects" (Book 2.1.2–3).<sup id="cite_ref-aristotle_onr_5-0" class="reference"><a href="#cite_note-aristotle_onr-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> Aristotle identifies pathos as one of the three essential modes of proof by his statement that "to understand the emotions—that is, to name them and describe them, to know their causes and the way in which they are excited (1356a24–1356a25).<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> Aristotle posits that, alongside pathos, the speaker must also deploy good <a href="/wiki/Ethos" title="Ethos">ethos</a> in order to establish credibility (Book 2.1.5–9).<sup id="cite_ref-aristotle_onr_5-1" class="reference"><a href="#cite_note-aristotle_onr-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> </p><p>Aristotle details what individual emotions are useful to a speaker (Book 2.2.27).<sup id="cite_ref-7" class="reference"><a href="#cite_note-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> In doing so, Aristotle focused on whom, toward whom, and why, stating that "[i]t is not enough to know one or even two of these points; unless we know all three, we shall be unable to arouse anger in anyone. The same is true of the other emotions." He also arranges the emotions with one another so that they may counteract one another. For example, one would pair sadness with happiness (Book 2.1.9).<sup id="cite_ref-aristotle_onr_5-2" class="reference"><a href="#cite_note-aristotle_onr-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> </p><p>With this understanding, Aristotle argues for the <a href="/wiki/Rhetor" class="mw-redirect" title="Rhetor">rhetor</a> to understand the entire situation of goals and audiences to decide which specific emotion the speaker would exhibit or call upon in order to persuade the audience. Aristotle's theory of pathos has three main foci: the frame of mind the audience is in, the variation of emotion between people, and the influence the rhetor has on the emotions of the audience. Aristotle classifies the third of this trio as the ultimate goal of pathos.<sup id="cite_ref-On_Rhetoric_8-0" class="reference"><a href="#cite_note-On_Rhetoric-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> Similarly, Aristotle outlines the individual importance of persuasive emotions, as well as the combined effectiveness of these emotions on the audience. Antoine Braet did a re-examination of Aristotle's text and in this he examined the speaker's goal of the effect on the audience. Braet explains there are three perspectives of every emotion that a speaker is trying to arouse from the audience: the audience's condition, who the audience is feeling these emotions for, and the motive.<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> Moreover, Aristotle pointedly discusses pleasure and pain in relation to the reactions these two emotions cause in an audience member.<sup id="cite_ref-On_Rhetoric_8-1" class="reference"><a href="#cite_note-On_Rhetoric-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> According to Aristotle, emotions vary from person to person. Therefore, he stresses the importance of understanding specific social situations in order to successfully utilize pathos as a mode of persuasion.<sup id="cite_ref-On_Rhetoric_8-2" class="reference"><a href="#cite_note-On_Rhetoric-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> </p><p>Aristotle identifies the introduction and the conclusion as the two most important places for an emotional appeal in any persuasive argument.<sup id="cite_ref-ReferenceA_10-0" class="reference"><a href="#cite_note-ReferenceA-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Alternative_views_on_pathos">Alternative views on pathos</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Pathos&action=edit&section=5" title="Edit section: Alternative views on pathos"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Scholars have discussed the different interpretations of Aristotle's views of <a href="/wiki/Rhetoric" title="Rhetoric">rhetoric</a> and his philosophy. Some believe that Aristotle may not have even been the inventor of his famous persuasion methods. In the second chapter of <i><a href="/wiki/Rhetoric_(Aristotle)" title="Rhetoric (Aristotle)">Rhetoric</a></i>, Aristotle's view on pathos changes from the use in discourse to the understanding of emotions and their effects. William Fortenbaugh pointed out that for the <a href="/wiki/Sophist" title="Sophist">Sophist</a> <a href="/wiki/Gorgias" title="Gorgias">Gorgias</a>, "Being overcome with emotion is analogous to rape."<sup id="cite_ref-11" class="reference"><a href="#cite_note-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> Aristotle opposed this view and created a systematic approach to pathos. Fortenbaugh argues that Aristotle's systematic approach to emotional appeals "depends upon correctly understanding the nature of individual emotions, upon knowing the conditions favorable to, the objects of, and the grounds for individual emotions".<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> Modern philosophers were typically more skeptical of the use of emotions in communication, with political theorists such as <a href="/wiki/John_Locke" title="John Locke">John Locke</a> hoping to extract emotion from reasoned communication entirely. <a href="/wiki/George_Campbell_(minister)" title="George Campbell (minister)">George Campbell</a> presents another view unlike the common systematic approach of Aristotle. Campbell explored whether appeals to emotion or passions would be "an unfair method of persuasion," identifying seven circumstances to judge emotions: probability, plausibility, importance, proximity in time, connection of place, relations to the persons concerned, and interest in the consequences.<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> </p><p>The 84 BC <i><a href="/wiki/Rhetorica_ad_Herennium" title="Rhetorica ad Herennium">Rhetorica ad Herennium</a></i> book of an unknown author theorizes that the conclusion is the most important place in a persuasive argument to consider emotions such as mercy or hatred, depending on the nature of the persuasion.<sup id="cite_ref-Rhetorica_ad_Herennium_14-0" class="reference"><a href="#cite_note-Rhetorica_ad_Herennium-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> The "appeal to pity", as it is classified in <i>Rhetorica ad Herennium</i>, is a means to conclude by reiterating the major premise of the work and tying while incorporating an emotional sentiment. The author suggests ways in which to appeal to the pity of the audience: "We shall stir pity in our hearers by recalling vicissitudes of future; by comparing the prosperity we once enjoyed with our present adversity; by entreating those whose pity we seek to win, and by submitting ourselves to their mercy."<sup id="cite_ref-Rhetorica_ad_Herennium_14-1" class="reference"><a href="#cite_note-Rhetorica_ad_Herennium-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> Additionally, the text impresses the importance of invoking kindness, humanity and sympathy upon the hearer. Finally, the author suggests that the appeal to pity be brief for "nothing dries more quickly than a tear."<sup id="cite_ref-Rhetorica_ad_Herennium_14-2" class="reference"><a href="#cite_note-Rhetorica_ad_Herennium-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Pathos_before_Aristotle">Pathos before Aristotle</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Pathos&action=edit&section=6" title="Edit section: Pathos before Aristotle"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The concept of emotional appeal existed in rhetoric long before Aristotle's <i>Rhetoric</i>. <a href="/wiki/George_A._Kennedy_(classicist)" title="George A. Kennedy (classicist)">George A. Kennedy</a>, a well-respected, modern-day scholar, identifies the appeal to emotions in the newly formed democratic court system before 400 BC in his book, <i>The Art of Persuasion in Greece</i>.<sup id="cite_ref-The_Art_of_Persuasion_in_Greece_15-0" class="reference"><a href="#cite_note-The_Art_of_Persuasion_in_Greece-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Gorgias" title="Gorgias">Gorgias</a>, a Sophist who preceded Aristotle, was interested in the orator's emotional appeal as well. Gorgias believed the orator was able to capture and lead the audience in any direction they pleased through the use of emotional appeal.<sup id="cite_ref-The_Art_of_Persuasion_in_Greece_15-1" class="reference"><a href="#cite_note-The_Art_of_Persuasion_in_Greece-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> In the <i>Encomium of Helen</i>, Gorgias states that a soul can feel a particular sentiment on account of words such as sorrow and pity. Certain words act as "bringers-on of pleasure and takers-off of pain.<sup id="cite_ref-ReferenceB_16-0" class="reference"><a href="#cite_note-ReferenceB-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> Furthermore, Gorgias equates emotional persuasion to the sensation of being overtaken by a drug: "[f]or just as different drug draw off different humors from the body, and some put an end to disease and other to life, so too of discourses: some give pain, others delight, others terrify, others rouse the hearers to courage, and yet others by a certain vile persuasion drug and trick to soul."<sup id="cite_ref-ReferenceB_16-1" class="reference"><a href="#cite_note-ReferenceB-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> </p><p><a href="/wiki/Plato" title="Plato">Plato</a> also discussed emotional appeal in rhetoric. Plato preceded Aristotle and therefore laid the groundwork, as did other Sophists, for Aristotle to theorize the concept of pathos. In his dialogue <i><a href="/wiki/Gorgias_(dialogue)" title="Gorgias (dialogue)">Gorgias</a></i>, Plato discusses pleasure versus pain in the realm of pathos though in a (probably fictional) conversation between Gorgias and Socrates. The dialogue between several ancient rhetors that Plato created centers around the value of rhetoric, and the men incorporate aspects of pathos in their responses. Gorgias discredits pathos and instead promotes the use of <a href="/wiki/Ethos" title="Ethos">ethos</a> in persuasion.<sup id="cite_ref-17" class="reference"><a href="#cite_note-17"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> In another of Plato's texts, <i><a href="/wiki/Phaedrus_(dialogue)" title="Phaedrus (dialogue)">Phaedrus</a></i>, his discussion of emotions is more pointed; however, he still does not outline exactly how emotions manipulate an audience.<sup id="cite_ref-Bedford/_St._Martin's_18-0" class="reference"><a href="#cite_note-Bedford/_St._Martin's-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> Plato discusses the danger of emotions in oratory. He argues that emotional appeal in rhetoric should be used as the means to an end and not the point of the discussion.<sup id="cite_ref-Bedford/_St._Martin's_18-1" class="reference"><a href="#cite_note-Bedford/_St._Martin's-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Contemporary_pathos">Contemporary pathos</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Pathos&action=edit&section=7" title="Edit section: Contemporary pathos"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p><a href="/wiki/George_Campbell_(minister)" title="George Campbell (minister)">George Campbell</a>, a contributor to the Scottish Enlightenment, was one of the first rhetoricians to incorporate scientific evidence into his theory of emotional appeal.<sup id="cite_ref-American_Book_Co_19-0" class="reference"><a href="#cite_note-American_Book_Co-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> Campbell relied heavily on a book written by physician <a href="/wiki/David_Hartley_(philosopher)" title="David Hartley (philosopher)">David Hartley</a>, entitled <i><a href="/wiki/Observations_on_Man" title="Observations on Man">Observations on Man</a></i>. The book synthesized emotions and neurology and introduced the concept that action is a result of impression. Hartley determined that emotions drive people to react to appeals based on circumstance but also passions made up of cognitive impulses.<sup id="cite_ref-American_Book_Co_19-1" class="reference"><a href="#cite_note-American_Book_Co-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> Campbell argues that belief and persuasion depend heavily on the force of an emotional appeal.<sup id="cite_ref-SIU_Press_20-0" class="reference"><a href="#cite_note-SIU_Press-20"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> Furthermore, Campbell introduced the importance of the audience's imagination and will on emotional persuasion that is just as important as basic understanding of an argument.<sup id="cite_ref-SIU_Press_20-1" class="reference"><a href="#cite_note-SIU_Press-20"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> Campbell, by drawing on the theories of rhetoricians before him, drew up a contemporary view of pathos that incorporates the psychological aspect of emotional appeal. </p> <div class="mw-heading mw-heading4"><h4 id="Pathos_in_politics">Pathos in politics</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Pathos&action=edit&section=8" title="Edit section: Pathos in politics"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Pathos has its hand in politics as well, primarily in speech and how to persuade the audience. Mshvenieradze states that "Pathos is directly linked with an audience. Audience is a collective subject of speakers on which an orator tries to impact by own argumentation."<sup id="cite_ref-21" class="reference"><a href="#cite_note-21"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> Similarly, to how Aristotle discusses how to effectively utilize pathos in rhetoric, the way in which one appeals to the reader is similar in appealing to an audience of voters. In the case of politics and politicians, it is primarily more argumentative writing and speaking. In Book II of Aristotle's writings in <i>Rhetoric,</i> in essence knowing people's emotions helps to enable one to act with words versus writing alone, to earn another's credibility and faith.<sup id="cite_ref-:0_22-0" class="reference"><a href="#cite_note-:0-22"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> </p><p>As Aristotle's teachings expanded, many other groups of thinkers would go on to adopt different variations of political usage with the elements of pathos involved, which includes groups such as the Epicureans<sup id="cite_ref-23" class="reference"><a href="#cite_note-23"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup> and Stoics.<sup id="cite_ref-24" class="reference"><a href="#cite_note-24"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-25" class="reference"><a href="#cite_note-25"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-26" class="reference"><a href="#cite_note-26"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading4"><h4 id="Pathos_in_advertising">Pathos in advertising</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Pathos&action=edit&section=9" title="Edit section: Pathos in advertising"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The contemporary landscape for advertising is highly competitive due to the sheer amount of marketing done by companies. Pathos has become a popular tool to draw consumers in as it targets their emotional side. Studies show that emotion influences people's information processing and decision-making, making pathos a perfect tool for persuading consumers to buy goods and services.<sup id="cite_ref-27" class="reference"><a href="#cite_note-27"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup> In this digital age, "designers must go beyond aesthetics and industrial feasibility to integrate the aspect of 'emotional awareness'".<sup id="cite_ref-28" class="reference"><a href="#cite_note-28"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> Companies today contain current culture references in their advertisement and oftentimes strive to make the audience feel involved.<sup id="cite_ref-29" class="reference"><a href="#cite_note-29"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> In other words, it is not enough to have a pleasant looking advertisement; corporations may have to use additional design methods to persuade and gain consumers to buy their products. For example, this type of advertising is exemplified in large food brands such as Presidents Choice's "Eat Together" campaign (2017), and Coca-Cola's "Open-happiness" campaign (2009). One of the most well-known examples of pathos in advertising is the SPCA commercials with pictures of stray dogs with sad music. </p> <div class="mw-heading mw-heading4"><h4 id="Pathos_in_research">Pathos in research</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Pathos&action=edit&section=10" title="Edit section: Pathos in research"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Pathos can also be also used in credited medical journals, research and other academic pieces of writing. The goal is to appeal to the readers' emotion while maintaining the necessary requirements of the medical discourse community. Authors may do so, by using certain vocabulary to elicit an emotional response from the audience. “God-terms” are often used as a rhetorical technique. It is imperative that authors still preserve the standard of writing within the medical community by focusing on factual and scientific information without use of personal opinion.<sup id="cite_ref-30" class="reference"><a href="#cite_note-30"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-31" class="reference"><a href="#cite_note-31"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading4"><h4 id="Pathos_in_art">Pathos in art</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Pathos&action=edit&section=11" title="Edit section: Pathos in art"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>It can be argued that most artwork falls under the realm of pathos. Throughout history artists have used pathos within their work by utilizing colors, shape, and texture of the artwork to draw out feelings within their audience. Political cartoons are but one example of artists using pathos to persuade or bring to light issues within the world centering around the government. Most times, the designs are blown out of proportion and are greatly exaggerated, but this adds to the raw feeling the artist tries to evoke within the viewer. </p> <div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Pathos&action=edit&section=12" title="Edit section: See also"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Bread_and_circuses" title="Bread and circuses">Bread and circuses</a></li> <li><a href="/wiki/Catharsis" title="Catharsis">Catharsis</a></li> <li><a href="/wiki/Dukkha" class="mw-redirect" title="Dukkha">Dukkha</a></li> <li><a href="/wiki/Pathetic_fallacy" title="Pathetic fallacy">Pathetic fallacy</a></li> <li><a href="/wiki/Pathology" title="Pathology">Pathology</a></li> <li><a href="/wiki/Sensibility" title="Sensibility">Sensibility</a></li> <li><a href="/wiki/Sentimental_novel" title="Sentimental novel">Sentimental novel</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Pathos&action=edit&section=13" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text"><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite id="CITEREFWalker2010" class="citation book cs1">Walker, Robyn (2010-03-01). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=EMXxhuVU-SYC&dq=Pathos+emotional+appeal&pg=PA128"><i>Strategic Management Communication for Leaders</i></a>. Cengage Learning. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-538-45134-5" title="Special:BookSources/978-0-538-45134-5"><bdi>978-0-538-45134-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Strategic+Management+Communication+for+Leaders&rft.pub=Cengage+Learning&rft.date=2010-03-01&rft.isbn=978-0-538-45134-5&rft.aulast=Walker&rft.aufirst=Robyn&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DEMXxhuVU-SYC%26dq%3DPathos%2Bemotional%2Bappeal%26pg%3DPA128&rfr_id=info%3Asid%2Fen.wikipedia.org%3APathos" class="Z3988"></span></span> </li> <li id="cite_note-auto-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-auto_2-0">^</a></b></span> <span class="reference-text">P.N. Singer, <i>Galen's Psychological Writings</i>, 2013 p 209</span> </li> <li id="cite_note-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-3">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFWarren" class="citation journal cs1">Warren, James. <a rel="nofollow" class="external text" href="https://www.academia.edu/4695271">"Epicureans and Cyrenaics on pleasure as a pathos"</a>. <i>Forthcoming in S. Marchand and F. Verde Eds. 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Taylor & Francis, 2012.</span> </li> <li id="cite_note-30"><span class="mw-cite-backlink"><b><a href="#cite_ref-30">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFVarpio2018" class="citation journal cs1">Varpio, Lara (2018-06-01). <a rel="nofollow" class="external text" href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6002292">"Using rhetorical appeals to credibility, logic, and emotions to increase your persuasiveness"</a>. <i>Perspectives on Medical Education</i>. <b>7</b> (3): <span class="nowrap">207–</span>210. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1007%2Fs40037-018-0420-2">10.1007/s40037-018-0420-2</a>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/2212-277X">2212-277X</a>. <a href="/wiki/PMC_(identifier)" class="mw-redirect" title="PMC (identifier)">PMC</a> <span class="id-lock-free" title="Freely accessible"><a rel="nofollow" class="external text" href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6002292">6002292</a></span>. <a href="/wiki/PMID_(identifier)" class="mw-redirect" title="PMID (identifier)">PMID</a> <a rel="nofollow" class="external text" href="https://pubmed.ncbi.nlm.nih.gov/29736855">29736855</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Perspectives+on+Medical+Education&rft.atitle=Using+rhetorical+appeals+to+credibility%2C+logic%2C+and+emotions+to+increase+your+persuasiveness&rft.volume=7&rft.issue=3&rft.pages=%3Cspan+class%3D%22nowrap%22%3E207-%3C%2Fspan%3E210&rft.date=2018-06-01&rft_id=https%3A%2F%2Fwww.ncbi.nlm.nih.gov%2Fpmc%2Farticles%2FPMC6002292%23id-name%3DPMC&rft.issn=2212-277X&rft_id=info%3Apmid%2F29736855&rft_id=info%3Adoi%2F10.1007%2Fs40037-018-0420-2&rft.aulast=Varpio&rft.aufirst=Lara&rft_id=https%3A%2F%2Fwww.ncbi.nlm.nih.gov%2Fpmc%2Farticles%2FPMC6002292&rfr_id=info%3Asid%2Fen.wikipedia.org%3APathos" class="Z3988"></span></span> </li> <li id="cite_note-31"><span class="mw-cite-backlink"><b><a href="#cite_ref-31">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFGusfield1976" class="citation journal cs1">Gusfield, Joseph (1976). "The Literary Rhetoric of Science: Comedy and Pathos in Drinking Driver Research". <i>American Sociological Review</i>. <b>41</b> (1): <span class="nowrap">16–</span>34. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.2307%2F2094370">10.2307/2094370</a>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/0003-1224">0003-1224</a>. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/2094370">2094370</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=American+Sociological+Review&rft.atitle=The+Literary+Rhetoric+of+Science%3A+Comedy+and+Pathos+in+Drinking+Driver+Research&rft.volume=41&rft.issue=1&rft.pages=%3Cspan+class%3D%22nowrap%22%3E16-%3C%2Fspan%3E34&rft.date=1976&rft.issn=0003-1224&rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F2094370%23id-name%3DJSTOR&rft_id=info%3Adoi%2F10.2307%2F2094370&rft.aulast=Gusfield&rft.aufirst=Joseph&rfr_id=info%3Asid%2Fen.wikipedia.org%3APathos" class="Z3988"></span></span> </li> </ol></div></div> <div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Pathos&action=edit&section=14" title="Edit section: External links"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><span class="noviewer" typeof="mw:File"><a href="/wiki/File:Wiktionary-logo-en-v2.svg" class="mw-file-description"><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/9/99/Wiktionary-logo-en-v2.svg/16px-Wiktionary-logo-en-v2.svg.png" decoding="async" width="16" height="16" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/9/99/Wiktionary-logo-en-v2.svg/24px-Wiktionary-logo-en-v2.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/99/Wiktionary-logo-en-v2.svg/32px-Wiktionary-logo-en-v2.svg.png 2x" data-file-width="512" data-file-height="512" /></a></span> The dictionary definition of <a href="https://en.wiktionary.org/wiki/pathos" class="extiw" title="wiktionary:pathos"><i>pathos</i></a> at Wiktionary</li> <li><a rel="nofollow" class="external text" href="https://literarydevices.net/pathos/">Literary Devices and Literary Terms – The Complete List</a></li> <li><a rel="nofollow" class="external text" href="https://examples.yourdictionary.com/examples-of-pathos.html">Examples of Pathos in Literature, Rhetoric and Music</a></li></ul> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374" /><style data-mw-deduplicate="TemplateStyles:r1236075235">.mw-parser-output .navbox{box-sizing:border-box;border:1px solid #a2a9b1;width:100%;clear:both;font-size:88%;text-align:center;padding:1px;margin:1em auto 0}.mw-parser-output .navbox .navbox{margin-top:0}.mw-parser-output .navbox+.navbox,.mw-parser-output .navbox+.navbox-styles+.navbox{margin-top:-1px}.mw-parser-output .navbox-inner,.mw-parser-output .navbox-subgroup{width:100%}.mw-parser-output .navbox-group,.mw-parser-output .navbox-title,.mw-parser-output .navbox-abovebelow{padding:0.25em 1em;line-height:1.5em;text-align:center}.mw-parser-output .navbox-group{white-space:nowrap;text-align:right}.mw-parser-output .navbox,.mw-parser-output .navbox-subgroup{background-color:#fdfdfd}.mw-parser-output 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td.hlist ul{padding:0.125em 0}.mw-parser-output .navbox .navbar{display:block;font-size:100%}.mw-parser-output .navbox-title .navbar{float:left;text-align:left;margin-right:0.5em}body.skin--responsive .mw-parser-output .navbox-image img{max-width:none!important}@media print{body.ns-0 .mw-parser-output .navbox{display:none!important}}</style></div><div role="navigation" class="navbox" aria-labelledby="Ancient_Greek_philosophical_concepts65" style="padding:3px"><table class="nowraplinks mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374" /><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239400231" /><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Ancient_Greek_philosophical_concepts" title="Template:Ancient Greek philosophical concepts"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Ancient_Greek_philosophical_concepts" title="Template talk:Ancient Greek philosophical concepts"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Ancient_Greek_philosophical_concepts" title="Special:EditPage/Template:Ancient Greek philosophical concepts"><abbr title="Edit this template">e</abbr></a></li></ul></div><div id="Ancient_Greek_philosophical_concepts65" style="font-size:114%;margin:0 4em"><a href="/wiki/Ancient_Greek_philosophy" title="Ancient Greek philosophy">Ancient Greek philosophical concepts</a></div></th></tr><tr><td colspan="2" class="navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Adiaphora" title="Adiaphora"><i>Adiaphora</i> <span style="font-size:85%;">(indifferent)</span></a></li> <li><a href="/wiki/Aletheia" title="Aletheia"><i>Aletheia</i> <span style="font-size:85%;">(truth)</span></a></li> <li><a href="/wiki/Apeiron" title="Apeiron"><i>Apeiron</i> <span style="font-size:85%;">(infinite)</span></a></li> <li><a href="/wiki/Aporia" title="Aporia"><i>Aporia</i> <span style="font-size:85%;">(problem)</span></a></li> <li><a href="/wiki/Arche" class="mw-redirect" title="Arche"><i>Arche</i> <span style="font-size:85%;">(first principle)</span></a></li> <li><a href="/wiki/Arete" title="Arete"><i>Arete</i> <span style="font-size:85%;">(excellence)</span></a></li> <li><a href="/wiki/Ataraxia" title="Ataraxia"><i>Ataraxia</i> <span style="font-size:85%;">(tranquility)</span></a></li> <li><a href="/wiki/Cosmos" title="Cosmos"><i>Cosmos</i> <span style="font-size:85%;">(order)</span></a></li> <li><a href="/wiki/Diairesis" title="Diairesis"><i>Diairesis</i> <span style="font-size:85%;">(division)</span></a></li> <li><a href="/wiki/Doxa" title="Doxa"><i>Doxa</i> <span style="font-size:85%;">(opinion)</span></a></li> <li><a href="/wiki/Episteme" title="Episteme"><i>Episteme</i> <span style="font-size:85%;">(knowledge)</span></a></li> <li><a href="/wiki/Ethos" title="Ethos"><i>Ethos</i> <span style="font-size:85%;">(character)</span></a></li> <li><a href="/wiki/Eudaimonia" title="Eudaimonia"><i>Eudaimonia</i> <span style="font-size:85%;">(flourishing)</span></a></li> <li><a href="/wiki/Hesychia" title="Hesychia"><i>Hesychia</i> <span style="font-size:85%;">(stillness)</span></a></li> <li><a href="/wiki/Logos" title="Logos"><i>Logos</i> <span style="font-size:85%;">(reason)</span></a></li> <li><a href="/wiki/Mimesis" title="Mimesis"><i>Mimesis</i> <span style="font-size:85%;">(imitation)</span></a></li> <li><a href="/wiki/Monad_(philosophy)" title="Monad (philosophy)"><i>Monad</i> <span style="font-size:85%;">(unit)</span></a></li> <li><a href="/wiki/Nous" title="Nous"><i>Nous</i> <span style="font-size:85%;">(intellect)</span></a></li> <li><a href="/wiki/Ousia" title="Ousia"><i>Ousia</i> <span style="font-size:85%;">(substance)</span></a></li> <li><a class="mw-selflink selflink"><i>Pathos</i> <span style="font-size:85%;">(passion)</span></a></li> <li><a href="/wiki/Phronesis" title="Phronesis"><i>Phronesis</i> <span style="font-size:85%;">(prudence)</span></a></li> <li><a href="/wiki/Physis" title="Physis"><i>Physis</i> <span style="font-size:85%;">(nature)</span></a></li> <li><a href="/wiki/Sophia_(wisdom)" title="Sophia (wisdom)"><i>Sophia</i> <span style="font-size:85%;">(wisdom)</span></a></li> <li><a href="/wiki/Sophrosyne" title="Sophrosyne"><i>Sophrosyne</i> <span style="font-size:85%;">(temperance)</span></a></li> <li><a href="/wiki/Sage_(philosophy)" title="Sage (philosophy)"><i>Sophós</i> <span style="font-size:85%;">(sage)</span></a></li> <li><a href="/wiki/Techne" title="Techne"><i>Techne</i> <span style="font-size:85%;">(craft)</span></a></li> <li><a href="/wiki/Telos" title="Telos"><i>Telos</i> <span style="font-size:85%;">(goal)</span></a></li> <li><a href="/wiki/Thumos" title="Thumos"><i>Thumos</i> <span style="font-size:85%;">(temper)</span></a></li></ul> </div></td></tr></tbody></table></div> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374" /><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236075235" /></div><div role="navigation" class="navbox" aria-labelledby="Emotions_(list)282" style="padding:3px"><table class="nowraplinks mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="3"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374" /><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239400231" /><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Emotion_navbox" title="Template:Emotion navbox"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Emotion_navbox" title="Template talk:Emotion navbox"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Emotion_navbox" title="Special:EditPage/Template:Emotion navbox"><abbr title="Edit this template">e</abbr></a></li></ul></div><div id="Emotions_(list)282" style="font-size:114%;margin:0 4em"><a href="/wiki/Emotion" title="Emotion">Emotions</a> (<a href="/wiki/Emotion_classification" title="Emotion classification">list</a>)</div></th></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Emotion" title="Emotion">Emotions</a></th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Acceptance" title="Acceptance">Acceptance</a></li> <li><a href="/wiki/Admiration" title="Admiration">Admiration</a></li> <li><a href="/wiki/Adoration" title="Adoration">Adoration</a></li> <li><a href="/wiki/Aesthetic_emotions" title="Aesthetic emotions">Aesthetic</a></li> <li><a href="/wiki/Affection" title="Affection">Affection</a></li> <li><a href="/wiki/Psychomotor_agitation" title="Psychomotor agitation">Agitation</a></li> <li><a href="/wiki/Pain" title="Pain">Agony</a></li> <li><a href="/wiki/Amusement" title="Amusement">Amusement</a></li> <li><a href="/wiki/Anger" title="Anger">Anger</a></li> <li><a href="/wiki/Angst" title="Angst">Angst</a></li> <li><a href="/wiki/Anguish" title="Anguish">Anguish</a></li> <li><a href="/wiki/Annoyance" title="Annoyance">Annoyance</a></li> <li><a href="/wiki/Anticipation" title="Anticipation">Anticipation</a></li> <li><a href="/wiki/Antipathy" title="Antipathy">Antipathy</a></li> <li><a href="/wiki/Anxiety" title="Anxiety">Anxiety</a></li> <li><a href="/wiki/Apathy" title="Apathy">Apathy</a></li> <li><a href="/wiki/Arousal" title="Arousal">Arousal</a></li> <li><a href="/wiki/Interpersonal_attraction" title="Interpersonal attraction">Attraction</a></li> <li><a href="/wiki/Awe" title="Awe">Awe</a></li> <li><a href="/wiki/Belongingness" title="Belongingness">Belongingness</a></li> <li><a href="/wiki/Boredom" title="Boredom">Boredom</a></li> <li><a href="/wiki/Calmness" title="Calmness">Calmness</a></li> <li><a href="/wiki/Comfort" title="Comfort">Comfort</a></li> <li><a href="/wiki/Compassion" title="Compassion">Compassion</a></li> <li><a href="/wiki/Confidence" title="Confidence">Confidence</a></li> <li><a href="/wiki/Confusion" title="Confusion">Confusion</a></li> <li><a href="/wiki/Contempt" title="Contempt">Contempt</a></li> <li><a href="/wiki/Contentment" title="Contentment">Contentment</a></li> <li><a href="/wiki/Courage" title="Courage">Courage</a></li> <li><a href="/wiki/Cruelty" title="Cruelty">Cruelty</a></li> <li><a href="/wiki/Curiosity" title="Curiosity">Curiosity</a></li> <li><a href="/wiki/Defeatism" title="Defeatism">Defeat</a></li> <li><a href="/wiki/Depression_(mood)" title="Depression (mood)">Depression</a></li> <li><a href="/wiki/Desire" title="Desire">Desire</a></li> <li><a href="/wiki/Disappointment" title="Disappointment">Disappointment</a></li> <li><a href="/wiki/Disgust" title="Disgust">Disgust</a></li> <li><a href="/wiki/Distrust" title="Distrust">Distrust</a></li> <li><a href="/wiki/Doubt" title="Doubt">Doubt</a></li> <li><a href="/wiki/Ecstasy_(emotion)" title="Ecstasy (emotion)">Ecstasy</a></li> <li><a href="/wiki/Embarrassment" title="Embarrassment">Embarrassment</a> <ul><li><a href="/wiki/Vicarious_embarrassment" title="Vicarious embarrassment">vicarious</a></li></ul></li> <li><a href="/wiki/Emotion_work" title="Emotion work">Emotion work</a></li> <li><a href="/wiki/Empathy" title="Empathy">Empathy</a></li> <li><a href="/wiki/Emptiness" title="Emptiness">Emptiness</a></li> <li><a href="/wiki/Attention" title="Attention">Enthrallment</a></li> <li><a href="/wiki/Enthusiasm" title="Enthusiasm">Enthusiasm</a></li> <li><a href="/wiki/Envy" title="Envy">Envy</a></li> <li><a href="/wiki/Euphoria" title="Euphoria">Euphoria</a></li> <li><a href="/wiki/Stimulation" title="Stimulation">Excitement</a></li> <li><a href="/wiki/Faith" title="Faith">Faith</a></li> <li><a href="/wiki/Fear" title="Fear">Fear</a></li> <li><a href="/wiki/Flow_(psychology)" title="Flow (psychology)">Flow</a></li> <li><a href="/wiki/Frustration" title="Frustration">Frustration</a></li> <li><a href="/wiki/Fun" title="Fun">Fun</a></li> <li><a href="/wiki/Gratification" title="Gratification">Gratification</a></li> <li><a href="/wiki/Gratitude" title="Gratitude">Gratitude</a></li> <li><a href="/wiki/Greed" title="Greed">Greed</a></li> <li><a href="/wiki/Grief" title="Grief">Grief</a></li> <li><a href="/wiki/Guilt_(emotion)" title="Guilt (emotion)">Guilt</a></li> <li><a href="/wiki/Happiness" title="Happiness">Happiness</a> <ul><li><i><a href="/wiki/Joie_de_vivre" title="Joie de vivre">Joie de vivre</a></i></li></ul></li> <li><a href="/wiki/Hatred" title="Hatred">Hatred</a> <ul><li><a href="/wiki/Self-hatred" title="Self-hatred">self-hatred</a></li></ul></li> <li><span title="Welsh-language text"><i lang="cy"><a href="/wiki/Hiraeth" title="Hiraeth">Hiraeth</a></i></span></li> <li><a href="/wiki/Homesickness" title="Homesickness">Homesickness</a></li> <li><a href="/wiki/Hope" title="Hope">Hope</a></li> <li><a href="/wiki/Horror_and_terror" title="Horror and terror">Horror</a></li> <li><a href="/wiki/Hostility" title="Hostility">Hostility</a></li> <li><a href="/wiki/Humiliation" title="Humiliation">Humiliation</a></li> <li><span title="Danish-language text"><i lang="da"><a href="/wiki/Hygge" title="Hygge">Hygge</a></i></span></li> <li><a href="/wiki/Hysteria" title="Hysteria">Hysteria</a></li> <li><a href="/wiki/Ikigai" title="Ikigai"><i>Ikigai</i> (sense of purpose)</a></li> <li><a href="/wiki/Hedonism" title="Hedonism">Indulgence</a></li> <li><a href="/wiki/Infatuation" title="Infatuation">Infatuation</a></li> <li><a href="/wiki/Insecurity_(emotion)" title="Insecurity (emotion)">Insecurity</a></li> <li><a href="/wiki/Insignificance" title="Insignificance">Insignificance</a></li> <li><a href="/wiki/Artistic_inspiration" title="Artistic inspiration">Inspiration</a></li> <li><a href="/wiki/Interest_(emotion)" title="Interest (emotion)">Interest</a></li> <li><a href="/wiki/Irritability" title="Irritability">Irritation</a></li> <li><a href="/wiki/Isolation_(psychology)" title="Isolation (psychology)">Isolation</a></li> <li><a href="/wiki/Jealousy" title="Jealousy">Jealousy</a></li> <li><a href="/wiki/Joy" title="Joy">Joy</a></li> <li><a href="/wiki/Kindness" title="Kindness">Kindness</a></li> <li><a href="/wiki/Loneliness" title="Loneliness">Loneliness</a></li> <li><a href="/wiki/Love" title="Love">Love</a> <ul><li><a href="/wiki/Limerence" title="Limerence">limerence</a></li> <li><a href="/wiki/Love_at_first_sight" title="Love at first sight">at first sight</a></li></ul></li> <li><a href="/wiki/Lust" title="Lust">Lust</a></li> <li><span title="Japanese-language text"><i lang="ja-Latn"><a href="/wiki/Mono_no_aware" title="Mono no aware">Mono no aware</a></i></span></li> <li><a href="/wiki/Neglect" title="Neglect">Neglect</a></li> <li><a href="/wiki/Nostalgia" title="Nostalgia">Nostalgia</a></li> <li><a href="/wiki/Outrage_(emotion)" title="Outrage (emotion)">Outrage</a></li> <li><a href="/wiki/Panic" title="Panic">Panic</a></li> <li><a href="/wiki/Passion_(emotion)" title="Passion (emotion)">Passion</a></li> <li><a href="/wiki/Pity" title="Pity">Pity</a> <ul><li><a href="/wiki/Self-pity" title="Self-pity">self-pity</a></li></ul></li> <li><a href="/wiki/Pleasure" title="Pleasure">Pleasure</a></li> <li><a href="/wiki/Pride" title="Pride">Pride</a> <ul><li><a href="/wiki/Grandiosity" title="Grandiosity">grandiosity</a></li> <li><a href="/wiki/Hubris" title="Hubris">hubris</a></li> <li><a href="/wiki/Insult" title="Insult">insult</a></li> <li><a href="/wiki/Vanity" title="Vanity">vanity</a></li></ul></li> <li><a href="/wiki/Rage_(emotion)" title="Rage (emotion)">Rage</a></li> <li><a href="/wiki/Regret" title="Regret">Regret</a></li> <li><a href="/wiki/Social_rejection" title="Social rejection">Rejection</a></li> <li><a href="/wiki/Relaxation_(psychology)" title="Relaxation (psychology)">Relaxation</a></li> <li><a href="/wiki/Relief_(emotion)" title="Relief (emotion)">Relief</a></li> <li><a href="/wiki/Remorse" title="Remorse">Remorse</a></li> <li><a href="/wiki/Resentment" title="Resentment">Resentment</a></li> <li><a href="/wiki/Revenge" title="Revenge">Revenge</a></li> <li><a href="/wiki/Sadness" title="Sadness">Sadness</a> <ul><li><a href="/wiki/Melancholia" title="Melancholia">melancholy</a></li></ul></li> <li><span title="Portuguese-language text"><i lang="pt"><a href="/wiki/Saudade" title="Saudade">Saudade</a></i></span></li> <li><span title="German-language text"><i lang="de"><a href="/wiki/Schadenfreude" title="Schadenfreude">Schadenfreude</a></i></span></li> <li><span title="German-language text"><i lang="de"><a href="/wiki/Sehnsucht" title="Sehnsucht">Sehnsucht</a></i></span></li> <li><a href="/wiki/Sentimentality" title="Sentimentality">Sentimentality</a></li> <li><a href="/wiki/Shame" title="Shame">Shame</a></li> <li><a href="/wiki/Acute_stress_reaction" title="Acute stress reaction">Shock</a></li> <li><a href="/wiki/Shyness" title="Shyness">Shyness</a></li> <li><a href="/wiki/Solitude" title="Solitude">Solitude</a></li> <li><a href="/wiki/Social_connection" title="Social connection">Social connection</a></li> <li><a href="/wiki/Sorrow_(emotion)" title="Sorrow (emotion)">Sorrow</a></li> <li><a href="/wiki/Spite_(sentiment)" title="Spite (sentiment)">Spite</a></li> <li><a href="/wiki/Psychological_stress" title="Psychological stress">Stress</a> <ul><li><a href="/wiki/Chronic_stress" title="Chronic stress">chronic</a></li></ul></li> <li><a href="/wiki/Suffering" title="Suffering">Suffering</a></li> <li><a href="/wiki/Surprise_(emotion)" title="Surprise (emotion)">Surprise</a></li> <li><a href="/wiki/Suspense" title="Suspense">Suspense</a></li> <li><a href="/wiki/Suspicion_(emotion)" title="Suspicion (emotion)">Suspicion</a></li> <li><a href="/wiki/Sympathy" title="Sympathy">Sympathy</a></li> <li><a href="/wiki/Trust_(social_science)" title="Trust (social science)">Trust</a></li> <li><a href="/wiki/Wonder_(emotion)" title="Wonder (emotion)">Wonder</a> <ul><li><a href="/wiki/Sense_of_wonder" title="Sense of wonder">sense of wonder</a></li></ul></li> <li><a href="/wiki/Worry" title="Worry">Worry</a></li> <li><a href="/wiki/Zest_(positive_psychology)" title="Zest (positive psychology)">Zest</a></li></ul> </div></td><td class="noviewer navbox-image" rowspan="3" style="width:1px;padding:0 0 0 2px"><div><span typeof="mw:File"><a href="/wiki/File:Plutchik-wheel.svg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/c/ce/Plutchik-wheel.svg/120px-Plutchik-wheel.svg.png" decoding="async" width="90" height="91" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/c/ce/Plutchik-wheel.svg/250px-Plutchik-wheel.svg.png 1.5x" data-file-width="715" data-file-height="725" /></a></span><br /><span typeof="mw:File"><a href="/wiki/File:Plutchik_Dyads.svg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/a/ad/Plutchik_Dyads.svg/90px-Plutchik_Dyads.svg.png" decoding="async" width="90" height="90" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/a/ad/Plutchik_Dyads.svg/135px-Plutchik_Dyads.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/ad/Plutchik_Dyads.svg/180px-Plutchik_Dyads.svg.png 2x" data-file-width="1357" data-file-height="1356" /></a></span></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Worldview" title="Worldview">Worldviews</a></th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Cynicism_(contemporary)" title="Cynicism (contemporary)">Cynicism</a></li> <li><a href="/wiki/Defeatism" title="Defeatism">Defeatism</a></li> <li><a href="/wiki/Fatalism" title="Fatalism">Fatalism</a></li> <li><a href="/wiki/Misanthropy" title="Misanthropy">Misanthropy</a></li> <li><a href="/wiki/Nihilism" title="Nihilism">Nihilism</a></li> <li><a href="/wiki/Optimism" title="Optimism">Optimism</a></li> <li><a href="/wiki/Pessimism" title="Pessimism">Pessimism</a></li> <li><a href="/wiki/Recluse" title="Recluse">Reclusion</a></li> <li><span title="German-language text"><i lang="de"><a href="/wiki/Weltschmerz" title="Weltschmerz">Weltschmerz</a></i></span></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Related</th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li>Affect <ul><li><a href="/wiki/Affect_consciousness" title="Affect consciousness">consciousness</a></li> <li><a href="/wiki/Affect_(education)" title="Affect (education)">in education</a></li> <li><a href="/wiki/Affect_measures" title="Affect measures">measures</a></li> <li><a href="/wiki/Affect_(psychology)" title="Affect (psychology)">in psychology</a></li></ul></li> <li>Affective <ul><li><a href="/wiki/Affective_computing" title="Affective computing">computing</a></li> <li><a href="/wiki/Affective_forecasting" title="Affective forecasting">forecasting</a></li> <li><a href="/wiki/Affective_neuroscience" title="Affective neuroscience">neuroscience</a></li> <li><a href="/wiki/Affective_science" title="Affective science">science</a></li> <li><a href="/wiki/Affective_spectrum" title="Affective spectrum">spectrum</a></li></ul></li> <li>Affectivity <ul><li><a href="/wiki/Positive_affectivity" title="Positive affectivity">positive</a></li> <li><a href="/wiki/Negative_affectivity" title="Negative affectivity">negative</a></li></ul></li> <li><a href="/wiki/Appeal_to_emotion" title="Appeal to emotion">Appeal to emotion</a></li> <li><a href="/wiki/Amygdala_hijack" title="Amygdala hijack">Amygdala hijack</a></li> <li>Emotion <ul><li><a href="/wiki/Art_and_emotion" title="Art and emotion">and art</a></li> <li><a href="/wiki/Emotion_and_memory" title="Emotion and memory">and memory</a></li> <li><a href="/wiki/Music_and_emotion" title="Music and emotion">and music</a></li> <li><a href="/wiki/Sex_differences_in_psychology" title="Sex differences in psychology">and sex</a></li> <li><a href="/wiki/Sleep_and_emotions" title="Sleep and emotions">and sleep</a></li> <li><a href="/wiki/Emotion_classification" title="Emotion classification">classification</a> <ul><li><a href="/wiki/Emotion_classification#Circumplex_model" title="Emotion classification">circumplex</a></li> <li><a href="/wiki/EmojiGrid" title="EmojiGrid">EmojiGrid</a></li> <li><a href="/wiki/L%C3%B6vheim_Cube_of_Emotions" title="Lövheim Cube of Emotions">Lövheim</a></li> <li><a href="/wiki/PAD_emotional_state_model" title="PAD emotional state model">PAD</a></li> <li><a href="/wiki/Emotion_classification#Plutchik's_wheel_of_emotions" title="Emotion classification">Plutchik</a></li></ul></li> <li><a href="/wiki/Evolution_of_emotion" title="Evolution of emotion">evolution</a></li> <li><a href="/wiki/Expressed_emotion" title="Expressed emotion">expressed</a></li> <li><a href="/wiki/Functional_accounts_of_emotion" title="Functional accounts of emotion">functional accounts</a></li> <li><a href="/wiki/Group_emotion" title="Group emotion">group</a></li> <li><a href="/wiki/Homeostatic_emotion" class="mw-redirect" title="Homeostatic emotion">homeostatic</a></li> <li><a href="/wiki/Emotion_in_animals" title="Emotion in animals">in animals</a></li> <li><a href="/wiki/Emotion_perception" title="Emotion perception">perception</a></li> <li><a href="/wiki/Emotion_recognition" title="Emotion recognition">recognition</a> <ul><li><a href="/wiki/Emotion_recognition_in_conversation" title="Emotion recognition in conversation">in conversation</a></li></ul></li> <li><a href="/wiki/Emotional_self-regulation" title="Emotional self-regulation">regulation</a> <ul><li><a href="/wiki/Interpersonal_emotion_regulation" title="Interpersonal emotion regulation">interpersonal</a></li></ul></li> <li><a href="/wiki/Emotion_work" title="Emotion work">work</a></li></ul></li> <li>Emotional <ul><li><a href="/wiki/Emotional_aperture" title="Emotional aperture">aperture</a></li> <li><a href="/wiki/Emotional_bias" title="Emotional bias">bias</a></li> <li><a href="/wiki/Emotional_blackmail" title="Emotional blackmail">blackmail</a></li> <li><a href="/wiki/Emotional_competence" title="Emotional competence">competence</a></li> <li><a href="/wiki/Emotional_conflict" title="Emotional conflict">conflict</a></li> <li><a href="/wiki/Emotional_contagion" title="Emotional contagion">contagion</a></li> <li><a href="/wiki/Emotional_detachment" title="Emotional detachment">detachment</a></li> <li><a href="/wiki/Emotional_dysregulation" title="Emotional dysregulation">dysregulation</a></li> <li><a href="/wiki/Emotional_eating" title="Emotional eating">eating</a></li> <li><a href="/wiki/Emotional_exhaustion" title="Emotional exhaustion">exhaustion</a></li> <li><a href="/wiki/Emotional_expression" title="Emotional expression">expression</a> <ul><li><a href="/wiki/Gender_and_emotional_expression" title="Gender and emotional expression">and gender</a></li></ul></li> <li><a href="/wiki/Emotional_intelligence" title="Emotional intelligence">intelligence</a> <ul><li><a href="/wiki/Bullying_and_emotional_intelligence" title="Bullying and emotional intelligence">and bullying</a></li> <li><a href="/wiki/Empathy_quotient" title="Empathy quotient">Empathy quotient</a></li></ul></li> <li><a href="/wiki/Emotional_intimacy" title="Emotional intimacy">intimacy</a></li> <li><a href="/wiki/Emotional_isolation" title="Emotional isolation">isolation</a></li> <li><a href="/wiki/Emotional_lability" title="Emotional lability">lability</a></li> <li><a href="/wiki/Emotional_labor" title="Emotional labor">labor</a></li> <li><a href="/wiki/Emotional_lateralization" title="Emotional lateralization">lateralization</a></li> <li><a href="/wiki/Emotional_literacy" title="Emotional literacy">literacy</a></li> <li><a href="/wiki/Emotional_prosody" title="Emotional prosody">prosody</a></li> <li><a href="/wiki/Emotional_reasoning" title="Emotional reasoning">reasoning</a></li> <li><a href="/wiki/Emotional_responsivity" title="Emotional responsivity">responsivity</a></li> <li><a href="/wiki/Emotional_security" class="mw-redirect" title="Emotional security">security</a></li> <li><a href="/wiki/Emotional_symbiosis" title="Emotional symbiosis">symbiosis</a></li> <li><a href="/wiki/Emotional_thought_method" title="Emotional thought method">thought method</a></li> <li><a href="/wiki/Emotional_well-being" class="mw-redirect" title="Emotional well-being">well-being</a></li></ul></li> <li><a href="/wiki/Emotionality" title="Emotionality">Emotionality</a> <ul><li><a href="/wiki/Bounded_emotionality" title="Bounded emotionality">bounded</a></li></ul></li> <li>Emotions <ul><li><a href="/wiki/Emotions_and_culture" title="Emotions and culture">and culture</a></li> <li><a href="/wiki/History_of_emotions" title="History of emotions">history</a></li> <li><a href="/wiki/Emotions_in_decision-making" title="Emotions in decision-making">in decision-making</a></li> <li><a href="/wiki/Emotions_in_the_workplace" title="Emotions in the workplace">in the workplace</a></li> <li><a href="/wiki/Emotions_in_virtual_communication" title="Emotions in virtual communication">in virtual communication</a></li> <li><a href="/wiki/Moral_emotions" title="Moral emotions">moral</a></li> <li><a href="/wiki/Self-conscious_emotions" title="Self-conscious emotions">self-conscious</a></li> <li><a href="/wiki/Social_emotions" title="Social emotions">social</a></li> <li><a href="/wiki/Social_sharing_of_emotions" title="Social sharing of emotions">social sharing</a></li> <li><a href="/wiki/Sociology_of_emotions" title="Sociology of emotions">sociology</a></li></ul></li> <li><a href="/wiki/Feeling" title="Feeling">Feeling</a></li> <li><a href="/wiki/Group_affective_tone" title="Group affective tone">Group affective tone</a></li> <li><a href="/wiki/Interactions_between_the_emotional_and_executive_brain_systems" title="Interactions between the emotional and executive brain systems">Interactions between the emotional and executive brain systems</a></li> <li><a href="/wiki/Jealousy_in_art" title="Jealousy in art">Jealousy in art</a></li> <li><a href="/wiki/Mental_state" title="Mental state">Mental state</a></li> <li><a href="/wiki/Meta-emotion" title="Meta-emotion">Meta-emotion</a></li> <li><a href="/wiki/Pathognomy" title="Pathognomy">Pathognomy</a></li> <li><a class="mw-selflink selflink">Pathos</a></li> <li><a href="/wiki/Social_emotional_development" title="Social emotional development">Social emotional development</a></li> <li><a href="/wiki/Stoic_passions" title="Stoic passions">Stoic passions</a></li> <li>Theory <ul><li><a href="/wiki/Affect_theory" title="Affect theory">affect</a></li> <li><a href="/wiki/Affect_as_information_hypothesis" title="Affect as information hypothesis">affect as information</a></li> <li><a href="/wiki/Appraisal_theory" title="Appraisal theory">appraisal</a></li> <li><a href="/wiki/Cannon-Bard_theory" class="mw-redirect" title="Cannon-Bard theory">Cannon-Bard</a></li> <li><a href="/wiki/Theory_of_constructed_emotion" title="Theory of constructed emotion">constructed emotion</a></li> <li><a href="/wiki/Discrete_emotion_theory" title="Discrete emotion theory">discrete emotion</a></li> <li><a href="/wiki/James-Lange_theory" class="mw-redirect" title="James-Lange theory">James-Lange</a></li> <li><a href="/wiki/Somatic_theory" title="Somatic theory">somatic</a></li> <li><a href="/wiki/Somatic_marker_hypothesis" title="Somatic marker hypothesis">somatic marker</a></li> <li><a href="/wiki/Two-factor_theory_of_emotion" title="Two-factor theory of emotion">two-factor</a></li></ul></li></ul> </div></td></tr><tr><td class="navbox-abovebelow" colspan="3"><div><i>Italics</i> indicate emotion names in foreign languages <div style="clear:both;" class=""></div> <span class="noviewer" typeof="mw:File"><span title="Category"><img alt="" src="//upload.wikimedia.org/wikipedia/en/thumb/9/96/Symbol_category_class.svg/16px-Symbol_category_class.svg.png" decoding="async" width="16" height="16" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/en/thumb/9/96/Symbol_category_class.svg/23px-Symbol_category_class.svg.png 1.5x, //upload.wikimedia.org/wikipedia/en/thumb/9/96/Symbol_category_class.svg/31px-Symbol_category_class.svg.png 2x" data-file-width="180" data-file-height="185" /></span></span> <a href="/wiki/Category:Emotion" title="Category:Emotion">Category</a></div></td></tr></tbody></table></div> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374" /><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236075235" /><style data-mw-deduplicate="TemplateStyles:r1038841319">.mw-parser-output .tooltip-dotted{border-bottom:1px dotted;cursor:help}</style></div><div role="navigation" class="navbox authority-control" aria-label="Navbox773" style="padding:3px"><table class="nowraplinks hlist navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Help:Authority_control" title="Help:Authority control">Authority control databases</a>: 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