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Christ</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Calvin's Doctrine of Union and Modern Interpretations</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23588929" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1c03edc4f947f4742371556b9e9b4ecc" rel="nofollow" data-download="{"attachment_id":44009809,"asset_id":23588929,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button 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href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5149" href="https://www.academia.edu/Documents/in/Calvinism">Calvinism</a><script data-card-contents-for-ri="5149" type="text/json">{"id":5149,"name":"Calvinism","url":"https://www.academia.edu/Documents/in/Calvinism?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=23588929]'), work: {"id":23588929,"title":"Calvin and the Development of the Doctrine of Union with 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Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":5149,"name":"Calvinism","url":"https://www.academia.edu/Documents/in/Calvinism?f_ri=2561","nofollow":false},{"id":19878,"name":"Reformed theology","url":"https://www.academia.edu/Documents/in/Reformed_theology?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35831346" data-work_id="35831346" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35831346/Review_of_Veenemans_Introducing_Theological_Method_Baker_Academic_2017_">Review of Veeneman's "Introducing Theological Method" (Baker Academic, 2017)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li 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Theology","url":"https://www.academia.edu/Documents/in/19th_and_20th_Century_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="60667" href="https://www.academia.edu/Documents/in/Christian_Theology">Christian Theology</a><script data-card-contents-for-ri="60667" type="text/json">{"id":60667,"name":"Christian Theology","url":"https://www.academia.edu/Documents/in/Christian_Theology?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35831346]'), work: {"id":35831346,"title":"Review of Veeneman's \"Introducing Theological Method\" (Baker Academic, 2017)","created_at":"2018-02-03T11:47:49.580-08:00","url":"https://www.academia.edu/35831346/Review_of_Veenemans_Introducing_Theological_Method_Baker_Academic_2017_?f_ri=2561","dom_id":"work_35831346","summary":null,"downloadable_attachments":[{"id":59541042,"asset_id":35831346,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":47656019,"first_name":"Jamin","last_name":"Hübner","domain_name":"independent","page_name":"JaminHübner","display_name":"Jamin A Hübner","profile_url":"https://independent.academia.edu/JaminH%C3%BCbner?f_ri=2561","photo":"https://0.academia-photos.com/47656019/12640898/161525929/s65_jamin.h_bner.jpg"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=2561","nofollow":false},{"id":23272,"name":"19th and 20th Century Theology","url":"https://www.academia.edu/Documents/in/19th_and_20th_Century_Theology?f_ri=2561","nofollow":false},{"id":60667,"name":"Christian Theology","url":"https://www.academia.edu/Documents/in/Christian_Theology?f_ri=2561","nofollow":false},{"id":94715,"name":"Theological Method","url":"https://www.academia.edu/Documents/in/Theological_Method?f_ri=2561"},{"id":265775,"name":"Twentieth Century Theology and Philosophy","url":"https://www.academia.edu/Documents/in/Twentieth_Century_Theology_and_Philosophy?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_65367398" data-work_id="65367398" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/65367398/Perichoresis_19_4_2021_">Perichoresis 19.4 (2021)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Corneliu C. Simuț (ed.), Miscellaneous Theological Studies: Biblical, Apologetic, Historical, Patristic, Theodicean, and Systematic. Oradea, Warsaw, and Berlin: Emanuel University Press and Sciendo, 2021.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/65367398" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1a7a4fdcbb82daaf77f1610945d1ecf7" rel="nofollow" data-download="{"attachment_id":76995117,"asset_id":65367398,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/76995117/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="737435" href="https://up-za.academia.edu/CorneliuCSimut">CORNELIU C. 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Simuț (ed.), Miscellaneous Theological Studies: Biblical, Apologetic, Historical, Patristic, Theodicean, and Systematic. Oradea, Warsaw, and Berlin: Emanuel University Press and Sciendo, 2021.","downloadable_attachments":[{"id":76995117,"asset_id":65367398,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":737435,"first_name":"CORNELIU C.","last_name":"SIMUȚ","domain_name":"up-za","page_name":"CorneliuCSimut","display_name":"CORNELIU C. SIMUȚ","profile_url":"https://up-za.academia.edu/CorneliuCSimut?f_ri=2561","photo":"https://0.academia-photos.com/737435/259692/24748893/s65_corneliu_c..simu_.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2561","nofollow":false},{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":7411,"name":"Theodicy","url":"https://www.academia.edu/Documents/in/Theodicy?f_ri=2561","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=2561"},{"id":21659,"name":"Christian Apologetics","url":"https://www.academia.edu/Documents/in/Christian_Apologetics?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41548416" data-work_id="41548416" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41548416/The_Satanic_and_the_Theomimetic_Distinguishing_and_Reconciling_Sacrifice_in_Ren%C3%A9_Girard_and_Gregory_the_Great">The Satanic and the Theomimetic: Distinguishing and Reconciling ‘Sacrifice’ in René Girard and Gregory the Great</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Compelling voices charge that the theological notion of “sacrifice” valorizes suffering and fosters a culture of violence by the claim that Christ’s death on the Cross paid for human sins. Beneath the ‘sacred’ violence of sacrifice, René... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41548416" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Compelling voices charge that the theological notion of “sacrifice” valorizes suffering and fosters a culture of violence by the claim that Christ’s death on the Cross paid for human sins. Beneath the ‘sacred’ violence of sacrifice, René Girard discerns a concealed scapegoat-murder driven by a distortion of human desire that itself must lead to human self-annihilation. I here ask: can one speak safely of sacrifice; and can human beings somehow cease to practice the sacrifice that must otherwise destroy them? Drawing on Gregory the Great (ca. 540–604), I propose an understanding of sacrifice that both distinguishes Christian sacrifice from sacred violence and accounts for how to overcome the roots of the sacred violence identified by Girard. <br /> <br />I make four claims: First, Girard recognizes two kinds of sacrifice—one, the scapegoat murder, overcomes community rivalries by unanimous imitation of an accuser, shifting blame onto a third party who is collectively murdered; the other sort of sacrifice practices renunciation and forgiveness in imitation of God. These I respectively designate the “Satanic” (Girard’s term) and the “theomimetic” (mine). Second, I analyze the intrinsic instability that keeps the Satanic from sustaining the societal order and unity that it promises. Third, by a constructive reading of Gregory the Great, I posit that satanic sacrifice overlooks and indeed exacerbates the root of human covetousness—a failure to love. Fourth, Gregory’s teaching on the imitation of Christ enables us to expand on Girard’s account of the theo¬mimetic sacrifice of renunciation, to clarify how this latter might not only oppose but also systematically subvert the Satanic by healing the disorder out of which mimetic rivalry and scapegoating first take their rise. <br /> <br /><a href="https://doi.org/10.14321/contagion.27.2020.0177" rel="nofollow">https://doi.org/10.14321/contagion.27.2020.0177</a> <br /><a href="https://www.jstor.org/stable/10.14321/contagion.27.2020.0177" rel="nofollow">https://www.jstor.org/stable/10.14321/contagion.27.2020.0177</a> <br /><a href="https://muse.jhu.edu/article/757320" rel="nofollow">https://muse.jhu.edu/article/757320</a> <br /><a href="https://philpapers.org/rec/WALTSA-15" rel="nofollow">https://philpapers.org/rec/WALTSA-15</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41548416" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cc417f9e2a763bca248d4cba03368c97" rel="nofollow" data-download="{"attachment_id":64898912,"asset_id":41548416,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64898912/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="368010" href="https://hillsdale.academia.edu/JordanWales">Jordan J Wales</a><script data-card-contents-for-user="368010" type="text/json">{"id":368010,"first_name":"Jordan","last_name":"Wales","domain_name":"hillsdale","page_name":"JordanWales","display_name":"Jordan J Wales","profile_url":"https://hillsdale.academia.edu/JordanWales?f_ri=2561","photo":"https://0.academia-photos.com/368010/96332/59904377/s65_jordan.wales.jpg"}</script></span></span></li><li class="js-paper-rank-work_41548416 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41548416"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41548416, container: ".js-paper-rank-work_41548416", }); 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$(".js-view-count[data-work-id=41548416]").text(description); $(".js-view-count-work_41548416").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41548416").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41548416"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3515" href="https://www.academia.edu/Documents/in/Asceticism">Asceticism</a>, <script data-card-contents-for-ri="3515" type="text/json">{"id":3515,"name":"Asceticism","url":"https://www.academia.edu/Documents/in/Asceticism?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15520" href="https://www.academia.edu/Documents/in/Rene_Girard">Rene Girard</a>, <script data-card-contents-for-ri="15520" type="text/json">{"id":15520,"name":"Rene Girard","url":"https://www.academia.edu/Documents/in/Rene_Girard?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20268" href="https://www.academia.edu/Documents/in/The_Atonement">The Atonement</a><script data-card-contents-for-ri="20268" type="text/json">{"id":20268,"name":"The Atonement","url":"https://www.academia.edu/Documents/in/The_Atonement?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41548416]'), work: {"id":41548416,"title":"The Satanic and the Theomimetic: Distinguishing and Reconciling ‘Sacrifice’ in René Girard and Gregory the Great","created_at":"2020-01-07T08:22:43.603-08:00","url":"https://www.academia.edu/41548416/The_Satanic_and_the_Theomimetic_Distinguishing_and_Reconciling_Sacrifice_in_Ren%C3%A9_Girard_and_Gregory_the_Great?f_ri=2561","dom_id":"work_41548416","summary":"Compelling voices charge that the theological notion of “sacrifice” valorizes suffering and fosters a culture of violence by the claim that Christ’s death on the Cross paid for human sins. Beneath the ‘sacred’ violence of sacrifice, René Girard discerns a concealed scapegoat-murder driven by a distortion of human desire that itself must lead to human self-annihilation. I here ask: can one speak safely of sacrifice; and can human beings somehow cease to practice the sacrifice that must otherwise destroy them? Drawing on Gregory the Great (ca. 540–604), I propose an understanding of sacrifice that both distinguishes Christian sacrifice from sacred violence and accounts for how to overcome the roots of the sacred violence identified by Girard.\r\n\r\nI make four claims: First, Girard recognizes two kinds of sacrifice—one, the scapegoat murder, overcomes community rivalries by unanimous imitation of an accuser, shifting blame onto a third party who is collectively murdered; the other sort of sacrifice practices renunciation and forgiveness in imitation of God. These I respectively designate the “Satanic” (Girard’s term) and the “theomimetic” (mine). Second, I analyze the intrinsic instability that keeps the Satanic from sustaining the societal order and unity that it promises. Third, by a constructive reading of Gregory the Great, I posit that satanic sacrifice overlooks and indeed exacerbates the root of human covetousness—a failure to love. Fourth, Gregory’s teaching on the imitation of Christ enables us to expand on Girard’s account of the theo¬mimetic sacrifice of renunciation, to clarify how this latter might not only oppose but also systematically subvert the Satanic by healing the disorder out of which mimetic rivalry and scapegoating first take their rise.\r\n\r\nhttps://doi.org/10.14321/contagion.27.2020.0177\r\nhttps://www.jstor.org/stable/10.14321/contagion.27.2020.0177\r\nhttps://muse.jhu.edu/article/757320\r\nhttps://philpapers.org/rec/WALTSA-15","downloadable_attachments":[{"id":64898912,"asset_id":41548416,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":368010,"first_name":"Jordan","last_name":"Wales","domain_name":"hillsdale","page_name":"JordanWales","display_name":"Jordan J Wales","profile_url":"https://hillsdale.academia.edu/JordanWales?f_ri=2561","photo":"https://0.academia-photos.com/368010/96332/59904377/s65_jordan.wales.jpg"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":3515,"name":"Asceticism","url":"https://www.academia.edu/Documents/in/Asceticism?f_ri=2561","nofollow":false},{"id":15520,"name":"Rene Girard","url":"https://www.academia.edu/Documents/in/Rene_Girard?f_ri=2561","nofollow":false},{"id":20268,"name":"The Atonement","url":"https://www.academia.edu/Documents/in/The_Atonement?f_ri=2561","nofollow":false},{"id":25111,"name":"Mimetic Theory","url":"https://www.academia.edu/Documents/in/Mimetic_Theory?f_ri=2561"},{"id":27273,"name":"René Girard","url":"https://www.academia.edu/Documents/in/Ren%C3%A9_Girard?f_ri=2561"},{"id":27790,"name":"Religion and Violence","url":"https://www.academia.edu/Documents/in/Religion_and_Violence?f_ri=2561"},{"id":40298,"name":"Sacrifice","url":"https://www.academia.edu/Documents/in/Sacrifice?f_ri=2561"},{"id":73289,"name":"Atonement Theory","url":"https://www.academia.edu/Documents/in/Atonement_Theory?f_ri=2561"},{"id":91579,"name":"Theology of the Cross","url":"https://www.academia.edu/Documents/in/Theology_of_the_Cross?f_ri=2561"},{"id":94704,"name":"Gregory the Great","url":"https://www.academia.edu/Documents/in/Gregory_the_Great?f_ri=2561"},{"id":101030,"name":"Penance","url":"https://www.academia.edu/Documents/in/Penance?f_ri=2561"},{"id":168013,"name":"Scapegoat Theory","url":"https://www.academia.edu/Documents/in/Scapegoat_Theory?f_ri=2561"},{"id":181626,"name":"Patristic Theology","url":"https://www.academia.edu/Documents/in/Patristic_Theology?f_ri=2561"},{"id":303353,"name":"Scapegoating","url":"https://www.academia.edu/Documents/in/Scapegoating?f_ri=2561"},{"id":360553,"name":"Atonement theology","url":"https://www.academia.edu/Documents/in/Atonement_theology?f_ri=2561"},{"id":466716,"name":"Rene Girard 'Mimetic Theory'","url":"https://www.academia.edu/Documents/in/Rene_Girard_Mimetic_Theory?f_ri=2561"},{"id":1394483,"name":"St. Gregory the Great","url":"https://www.academia.edu/Documents/in/St._Gregory_the_Great?f_ri=2561"},{"id":1538660,"name":"Pope Gregory the Great","url":"https://www.academia.edu/Documents/in/Pope_Gregory_the_Great?f_ri=2561"},{"id":3056930,"name":"René Girard and scapegoating","url":"https://www.academia.edu/Documents/in/Ren%C3%A9_Girard_and_scapegoating?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45588949" data-work_id="45588949" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45588949/Pneumatologia_by_John_Owen">Pneumatologia, by John Owen</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Owen, John (1616-1683) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library -- Description: Pneumatologia--or, 'Owen on the Holy Spirit,' as the work has generally been called--is perhaps one of the best known, and most... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45588949" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Owen, John (1616-1683) <br />Publisher: Grand Rapids, MI: Christian Classics Ethereal Library -- <br />Description: Pneumatologia--or, 'Owen on the Holy Spirit,' as the work has generally been called--is perhaps one of the best known, and most highly esteemed of John Owen's treatises. Pneumatologia is divided into five parts. The first part contains a general and preliminary account of the Holy Spirit. The second part addresses the operations of the Holy Spirit in the Old and New Testaments. The third part discusses the doctrine of regeneration. The fourth part addresses the doctrine of sanctification, and the role of the Holy Spirit in it. The final part contains arguments extolling the reader to holiness. This is a beloved treatise, as John Newton once wrote to a correspondent: "We are favoured with many excellent books in our tongue, but I with you agree in assigning one of the first places as a teacher to Dr. Owen. I have just finished his discourse on the Holy Spirit which is an epitome, if not the masterpiece of his writings."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45588949" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="21fb194049912a94c173375495311777" rel="nofollow" data-download="{"attachment_id":66068348,"asset_id":45588949,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66068348/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="651915" href="https://sun.academia.edu/EWENDLAND">ERNST R WENDLAND</a><script data-card-contents-for-user="651915" type="text/json">{"id":651915,"first_name":"ERNST","last_name":"WENDLAND","domain_name":"sun","page_name":"EWENDLAND","display_name":"ERNST R WENDLAND","profile_url":"https://sun.academia.edu/EWENDLAND?f_ri=2561","photo":"https://0.academia-photos.com/651915/562490/700961/s65_ernst.wendland.jpg"}</script></span></span></li><li class="js-paper-rank-work_45588949 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45588949"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45588949, container: ".js-paper-rank-work_45588949", }); });</script></li><li class="js-percentile-work_45588949 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45588949; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_45588949"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_45588949 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="45588949"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45588949; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45588949]").text(description); $(".js-view-count-work_45588949").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45588949").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45588949"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6528" href="https://www.academia.edu/Documents/in/Biblical_Studies">Biblical Studies</a>, <script data-card-contents-for-ri="6528" type="text/json">{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10714" href="https://www.academia.edu/Documents/in/Pneumatology">Pneumatology</a><script data-card-contents-for-ri="10714" type="text/json">{"id":10714,"name":"Pneumatology","url":"https://www.academia.edu/Documents/in/Pneumatology?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45588949]'), work: {"id":45588949,"title":"Pneumatologia, by John Owen","created_at":"2021-03-21T01:44:03.894-07:00","url":"https://www.academia.edu/45588949/Pneumatologia_by_John_Owen?f_ri=2561","dom_id":"work_45588949","summary":"Owen, John (1616-1683)\r\nPublisher: Grand Rapids, MI: Christian Classics Ethereal Library --\r\nDescription: Pneumatologia--or, 'Owen on the Holy Spirit,' as the work has generally been called--is perhaps one of the best known, and most highly esteemed of John Owen's treatises. Pneumatologia is divided into five parts. The first part contains a general and preliminary account of the Holy Spirit. The second part addresses the operations of the Holy Spirit in the Old and New Testaments. The third part discusses the doctrine of regeneration. The fourth part addresses the doctrine of sanctification, and the role of the Holy Spirit in it. The final part contains arguments extolling the reader to holiness. This is a beloved treatise, as John Newton once wrote to a correspondent: \"We are favoured with many excellent books in our tongue, but I with you agree in assigning one of the first places as a teacher to Dr. Owen. I have just finished his discourse on the Holy Spirit which is an epitome, if not the masterpiece of his writings.\"","downloadable_attachments":[{"id":66068348,"asset_id":45588949,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":651915,"first_name":"ERNST","last_name":"WENDLAND","domain_name":"sun","page_name":"EWENDLAND","display_name":"ERNST R WENDLAND","profile_url":"https://sun.academia.edu/EWENDLAND?f_ri=2561","photo":"https://0.academia-photos.com/651915/562490/700961/s65_ernst.wendland.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=2561","nofollow":false},{"id":10714,"name":"Pneumatology","url":"https://www.academia.edu/Documents/in/Pneumatology?f_ri=2561","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=2561"},{"id":12613,"name":"Doctrine of God","url":"https://www.academia.edu/Documents/in/Doctrine_of_God?f_ri=2561"},{"id":50017,"name":"Holy Spirit","url":"https://www.academia.edu/Documents/in/Holy_Spirit?f_ri=2561"},{"id":687388,"name":"Pneumatología","url":"https://www.academia.edu/Documents/in/Pneumatolog%C3%ADa?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36561757" data-work_id="36561757" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36561757/Knowing_Creation_Perspectives_from_Theology_Philosophy_and_Science">Knowing Creation: Perspectives from Theology, Philosophy, and Science</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">It is hard to think of an area of Christian theology that provides more scope for interdisciplinary conversation than the doctrine of creation. This doctrine not only invites reflection on an intellectual concept: it calls for... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36561757" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">It is hard to think of an area of Christian theology that provides more scope for interdisciplinary conversation than the doctrine of creation. This doctrine not only invites reflection on an intellectual concept: it calls for contemplation of the endlessly complex, dynamic, and fascinating world that human being inhabit. But the possibilities for wide-ranging discussion are such that scholars sometimes end up talking past one another. Productive conversation requires mutual understanding of insights across disciplinary boundaries. Knowing Creation offers an essential resource for helping scholars from a range of fields to appreciate one another's concerns and perspectives. In so doing, it offers an important step forward in establishing a mutually-enriching dialogue that addresses, amongst others, the following key questions: <br /> <br />- Who is the God who creates? <br />- Why does God create? <br />- What is "creation"? <br />- What does it mean to recognize that a theology of creation speaks of a natural world that is subject to the observation of the natural sciences? What does it mean to talk about both a "natural" order and a "created" order? <br />- What are the major tensions that have arisen between the natural sciences and Christian thinking historically, and why? How can we move beyond such tensions to a positive and constructive conversation, while also avoiding facile notions such as a "god of the gaps"? <br />- Is it feasible for a natural scientist to maintain a belief in God's continuing creative activity? <br />- In what ways might a naturalistic understanding of the natural world be said to be limited? <br />- How can biblical studies, theology, philosophy, history, and science talk better together about these questions? <br /> <br />At a time when the doctrine of creation - and even a mention of "creation" - has been disparaged due to its supposed associations with anti-scientific dogma, and theological offerings sometimes risk appearing a little more than reactionary exercises in naive apologetics, ill-informed by science or distinctly wary of engagement with it, it is more important than ever to offer a cross-disciplinary resource that can voice a positive account of a Christian theology of creation, and do so as a genuinely broad-ranging conversation about science and faith.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36561757" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="93cf86169f17a548a1322c168135bbfb" rel="nofollow" data-download="{"attachment_id":56487370,"asset_id":36561757,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56487370/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14665920" href="https://st-andrews.academia.edu/AndrewTorrance">Andrew Torrance</a><script data-card-contents-for-user="14665920" type="text/json">{"id":14665920,"first_name":"Andrew","last_name":"Torrance","domain_name":"st-andrews","page_name":"AndrewTorrance","display_name":"Andrew Torrance","profile_url":"https://st-andrews.academia.edu/AndrewTorrance?f_ri=2561","photo":"https://0.academia-photos.com/14665920/3989935/19922957/s65_andrew.torrance.jpg"}</script></span></span></li><li class="js-paper-rank-work_36561757 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36561757"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36561757, container: ".js-paper-rank-work_36561757", }); 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This doctrine not only invites reflection on an intellectual concept: it calls for contemplation of the endlessly complex, dynamic, and fascinating world that human being inhabit. But the possibilities for wide-ranging discussion are such that scholars sometimes end up talking past one another. Productive conversation requires mutual understanding of insights across disciplinary boundaries. Knowing Creation offers an essential resource for helping scholars from a range of fields to appreciate one another's concerns and perspectives. In so doing, it offers an important step forward in establishing a mutually-enriching dialogue that addresses, amongst others, the following key questions:\r\n\r\n- Who is the God who creates?\r\n- Why does God create?\r\n- What is \"creation\"?\r\n- What does it mean to recognize that a theology of creation speaks of a natural world that is subject to the observation of the natural sciences? What does it mean to talk about both a \"natural\" order and a \"created\" order?\r\n- What are the major tensions that have arisen between the natural sciences and Christian thinking historically, and why? How can we move beyond such tensions to a positive and constructive conversation, while also avoiding facile notions such as a \"god of the gaps\"?\r\n- Is it feasible for a natural scientist to maintain a belief in God's continuing creative activity?\r\n- In what ways might a naturalistic understanding of the natural world be said to be limited?\r\n- How can biblical studies, theology, philosophy, history, and science talk better together about these questions?\r\n\r\nAt a time when the doctrine of creation - and even a mention of \"creation\" - has been disparaged due to its supposed associations with anti-scientific dogma, and theological offerings sometimes risk appearing a little more than reactionary exercises in naive apologetics, ill-informed by science or distinctly wary of engagement with it, it is more important than ever to offer a cross-disciplinary resource that can voice a positive account of a Christian theology of creation, and do so as a genuinely broad-ranging conversation about science and faith.","downloadable_attachments":[{"id":56487370,"asset_id":36561757,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14665920,"first_name":"Andrew","last_name":"Torrance","domain_name":"st-andrews","page_name":"AndrewTorrance","display_name":"Andrew Torrance","profile_url":"https://st-andrews.academia.edu/AndrewTorrance?f_ri=2561","photo":"https://0.academia-photos.com/14665920/3989935/19922957/s65_andrew.torrance.jpg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false},{"id":902,"name":"Philosophy Of 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Religion","url":"https://www.academia.edu/Documents/in/History_of_Science_and_Religion?f_ri=2561"},{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=2561"},{"id":75923,"name":"Sanctification","url":"https://www.academia.edu/Documents/in/Sanctification?f_ri=2561"},{"id":123629,"name":"Hylomorphism","url":"https://www.academia.edu/Documents/in/Hylomorphism?f_ri=2561"},{"id":206465,"name":"Interpretations of Genesis 1-3","url":"https://www.academia.edu/Documents/in/Interpretations_of_Genesis_1-3?f_ri=2561"},{"id":364788,"name":"Doctrine of Sanctification","url":"https://www.academia.edu/Documents/in/Doctrine_of_Sanctification?f_ri=2561"},{"id":876920,"name":"Creation ex nihilo","url":"https://www.academia.edu/Documents/in/Creation_ex_nihilo?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6565514" data-work_id="6565514" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6565514/Neue_Stromungen_der_Griechish_Orthodoxen_Theologie_Herausforderungen_fur_eine_wirlkiche_Erneuerung_und_die_Einheit_der_Christen">Neue Stromungen der Griechish-Orthodoxen Theologie: Herausforderungen fur eine wirlkiche Erneuerung und die Einheit der Christen</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6565514" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li 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href="https://eap.academia.edu/PantelisKalaitzidis">Pantelis Kalaitzidis</a><script data-card-contents-for-user="968820" type="text/json">{"id":968820,"first_name":"Pantelis","last_name":"Kalaitzidis","domain_name":"eap","page_name":"PantelisKalaitzidis","display_name":"Pantelis Kalaitzidis","profile_url":"https://eap.academia.edu/PantelisKalaitzidis?f_ri=2561","photo":"https://0.academia-photos.com/968820/2984487/3502986/s65_pantelis.kalaitzidis.jpg"}</script></span></span></li><li class="js-paper-rank-work_6565514 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6565514"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6565514, container: ".js-paper-rank-work_6565514", }); });</script></li><li class="js-percentile-work_6565514 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span 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href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7241" href="https://www.academia.edu/Documents/in/Eastern_Christianity">Eastern Christianity</a>, <script data-card-contents-for-ri="7241" type="text/json">{"id":7241,"name":"Eastern Christianity","url":"https://www.academia.edu/Documents/in/Eastern_Christianity?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15939" href="https://www.academia.edu/Documents/in/Anthropology_of_Eastern_Christianity">Anthropology of Eastern Christianity</a><script data-card-contents-for-ri="15939" type="text/json">{"id":15939,"name":"Anthropology of Eastern 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Kalaitzidis","profile_url":"https://eap.academia.edu/PantelisKalaitzidis?f_ri=2561","photo":"https://0.academia-photos.com/968820/2984487/3502986/s65_pantelis.kalaitzidis.jpg"}],"research_interests":[{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":7241,"name":"Eastern Christianity","url":"https://www.academia.edu/Documents/in/Eastern_Christianity?f_ri=2561","nofollow":false},{"id":15939,"name":"Anthropology of Eastern Christianity","url":"https://www.academia.edu/Documents/in/Anthropology_of_Eastern_Christianity?f_ri=2561","nofollow":false},{"id":127570,"name":"Greek Orthodoxy","url":"https://www.academia.edu/Documents/in/Greek_Orthodoxy?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32062037" data-work_id="32062037" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32062037/Baptism_in_the_Holy_Spirit_An_Analysis_of_the_Doctrine_at_Symeon_the_New_Theologian_and_in_Classical_Pentecostal_Movement">Baptism in the Holy Spirit – An Analysis of the Doctrine at Symeon the New Theologian and in Classical Pentecostal Movement</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">At the beginning of the eleventh century, a great spiritual personality, Saint Symeon the New Theologian, struggled to teach his audience about the importance of being aware of the presence of God in their hearts, minds, and lives. His... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32062037" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">At the beginning of the eleventh century, a great spiritual personality, Saint Symeon the New Theologian, struggled to teach his audience about the importance of being aware of the presence of God in their hearts, minds, and lives. His charismatic figure and mystical approach towards theology raised questions started a conflict and ended with an exile. Although there were multiple reasons why that happened, all can be summarized in a single line: the clash</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32062037" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="404811740abff79c16445cb28e5dfafe" rel="nofollow" data-download="{"attachment_id":52321401,"asset_id":32062037,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52321401/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="34562287" href="https://unibuc.academia.edu/mihaigrobnicu">Mihai-Iulian Grobnicu</a><script data-card-contents-for-user="34562287" type="text/json">{"id":34562287,"first_name":"Mihai-Iulian","last_name":"Grobnicu","domain_name":"unibuc","page_name":"mihaigrobnicu","display_name":"Mihai-Iulian Grobnicu","profile_url":"https://unibuc.academia.edu/mihaigrobnicu?f_ri=2561","photo":"https://0.academia-photos.com/34562287/14801514/16576849/s65_mihai.grobnicu.jpg"}</script></span></span></li><li class="js-paper-rank-work_32062037 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32062037"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32062037, container: ".js-paper-rank-work_32062037", }); 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His charismatic figure and mystical approach towards theology raised questions started a conflict and ended with an exile. 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Argues that Rahner's critique fails to come to terms with the basic problematic of Trinitarian theology, and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3060434" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Reviews the historical origins and principal elements of Karl Rahner's critique of Thomas Aquinas and Bernard Lonergan. Argues that Rahner's critique fails to come to terms with the basic problematic of Trinitarian theology, and misunderstands the significance of Thomas Aquinas's achievement.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3060434" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="458cf2fc24ef68c41c9dfd53b77cd26b" rel="nofollow" data-download="{"attachment_id":30987865,"asset_id":3060434,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30987865/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="288971" href="https://bc.academia.edu/JeremyWilkins">Jeremy D Wilkins</a><script data-card-contents-for-user="288971" type="text/json">{"id":288971,"first_name":"Jeremy","last_name":"Wilkins","domain_name":"bc","page_name":"JeremyWilkins","display_name":"Jeremy D Wilkins","profile_url":"https://bc.academia.edu/JeremyWilkins?f_ri=2561","photo":"https://0.academia-photos.com/288971/96510/110398/s65_jeremy.wilkins.jpg"}</script></span></span></li><li class="js-paper-rank-work_3060434 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3060434"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3060434, container: ".js-paper-rank-work_3060434", }); 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F. Lonergan","url":"https://www.academia.edu/Documents/in/Bernard_J._F._Lonergan?f_ri=2561"},{"id":388669,"name":"St. Thomas Aquinas","url":"https://www.academia.edu/Documents/in/St._Thomas_Aquinas?f_ri=2561"},{"id":392578,"name":"K. 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Da Vittore (189-199) a Liberio (352-366)", in : COSTANTINO I. Enciclopedia costantiniana sulla figura e l'immagine dell'imperatore del cosiddetto editto di Milano, Istituto dell'Enciclopedia Italiana, vol. 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Way to Reclaim Dignity</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article tries to understand the prosperity gospel in a way that enables us to distinguish what is valuable and what is not in this phenomenon. The article starts by recognizing the puzzling aspects of the prosperity gospel. Someone... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43637263" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article tries to understand the prosperity gospel in a way that enables us to distinguish what is valuable and what is not in this phenomenon. The article starts by recognizing the puzzling aspects of the prosperity gospel. Someone might be tempted to dismiss it straightaway as simply unchristian and foolish. Looking at the people who are attracted to the prosperity gospel, however, helps in recognizing the prosperity gospel instead as a genuine protest against certain tendencies in the mainline churches. The article suggests that the prosperity gospel might be a celebration of the dignity in pure, spontaneous religious impulses and the dignity in enjoying or wishing to enjoy the good things in life This leaves us with the question of how we can distinguish between a genuine form of the prosperity gospel and forms that are simply is unchristian and foolish. To find answers to these questions the prosperity teaching's interpretation of Abraham is compared to Sören Kierkegaard's reading of Abraham as a knight of faith. This leads to a kind of litmus test to distinguish a genuine prosperity gospel from theologically unacceptable forms of it. Four criteria are presented: 1. Our faith should show gratitude rather than being a form of manipulation; 2. We should recognise the value of both tradition and resignation; 3. A genuine prosperity gospel would be a personal affair always enacted in fear and trembling; and 4. It should be about God and not about you. When these criteria are met, the prosperity gospel can be a theologically valid way to express dignity, so this article concludes-the dignity in pure, spontaneous religious impulses, and in enjoying or wishing to enjoy the good things in life.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43637263" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f9d8695eb071599e1ab6c7ed0b8a187b" rel="nofollow" data-download="{"attachment_id":63938109,"asset_id":43637263,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63938109/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="155829388" href="https://up-za.academia.edu/HermenKroesbergen">Hermen Kroesbergen</a><script data-card-contents-for-user="155829388" type="text/json">{"id":155829388,"first_name":"Hermen","last_name":"Kroesbergen","domain_name":"up-za","page_name":"HermenKroesbergen","display_name":"Hermen Kroesbergen","profile_url":"https://up-za.academia.edu/HermenKroesbergen?f_ri=2561","photo":"https://0.academia-photos.com/155829388/43538464/34567562/s65_hermen.kroesbergen.jpg"}</script></span></span></li><li class="js-paper-rank-work_43637263 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43637263"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43637263, container: ".js-paper-rank-work_43637263", }); 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The article starts by recognizing the puzzling aspects of the prosperity gospel. Someone might be tempted to dismiss it straightaway as simply unchristian and foolish. Looking at the people who are attracted to the prosperity gospel, however, helps in recognizing the prosperity gospel instead as a genuine protest against certain tendencies in the mainline churches. The article suggests that the prosperity gospel might be a celebration of the dignity in pure, spontaneous religious impulses and the dignity in enjoying or wishing to enjoy the good things in life This leaves us with the question of how we can distinguish between a genuine form of the prosperity gospel and forms that are simply is unchristian and foolish. To find answers to these questions the prosperity teaching's interpretation of Abraham is compared to Sören Kierkegaard's reading of Abraham as a knight of faith. This leads to a kind of litmus test to distinguish a genuine prosperity gospel from theologically unacceptable forms of it. Four criteria are presented: 1. Our faith should show gratitude rather than being a form of manipulation; 2. We should recognise the value of both tradition and resignation; 3. A genuine prosperity gospel would be a personal affair always enacted in fear and trembling; and 4. It should be about God and not about you. When these criteria are met, the prosperity gospel can be a theologically valid way to express dignity, so this article concludes-the dignity in pure, spontaneous religious impulses, and in enjoying or wishing to enjoy the good things in life.","downloadable_attachments":[{"id":63938109,"asset_id":43637263,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":155829388,"first_name":"Hermen","last_name":"Kroesbergen","domain_name":"up-za","page_name":"HermenKroesbergen","display_name":"Hermen Kroesbergen","profile_url":"https://up-za.academia.edu/HermenKroesbergen?f_ri=2561","photo":"https://0.academia-photos.com/155829388/43538464/34567562/s65_hermen.kroesbergen.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=2561","nofollow":false},{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":13135,"name":"Southern Africa","url":"https://www.academia.edu/Documents/in/Southern_Africa?f_ri=2561"},{"id":14945,"name":"Kierkegaard","url":"https://www.academia.edu/Documents/in/Kierkegaard?f_ri=2561"},{"id":19721,"name":"Pentecostalism","url":"https://www.academia.edu/Documents/in/Pentecostalism?f_ri=2561"},{"id":19878,"name":"Reformed theology","url":"https://www.academia.edu/Documents/in/Reformed_theology?f_ri=2561"},{"id":23034,"name":"Theory of the good life (Philosophy)","url":"https://www.academia.edu/Documents/in/Theory_of_the_good_life_Philosophy_?f_ri=2561"},{"id":25922,"name":"Zambia","url":"https://www.academia.edu/Documents/in/Zambia?f_ri=2561"},{"id":28458,"name":"Neo-Pentecostalism","url":"https://www.academia.edu/Documents/in/Neo-Pentecostalism?f_ri=2561"},{"id":44986,"name":"African theology","url":"https://www.academia.edu/Documents/in/African_theology?f_ri=2561"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=2561"},{"id":67192,"name":"Dignity","url":"https://www.academia.edu/Documents/in/Dignity?f_ri=2561"},{"id":75945,"name":"Abraham","url":"https://www.academia.edu/Documents/in/Abraham?f_ri=2561"},{"id":137629,"name":"Prosperity Gospel","url":"https://www.academia.edu/Documents/in/Prosperity_Gospel?f_ri=2561"},{"id":194361,"name":"African Christianity","url":"https://www.academia.edu/Documents/in/African_Christianity?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28220959" data-work_id="28220959" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28220959/Deification_and_Grace_By_Daniel_A_Keating">Deification and Grace - By Daniel A. 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u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="696" href="https://www.academia.edu/Documents/in/Gender_Studies">Gender Studies</a>, <script data-card-contents-for-ri="696" type="text/json">{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3182" href="https://www.academia.edu/Documents/in/Theological_Ethics">Theological Ethics</a><script data-card-contents-for-ri="3182" type="text/json">{"id":3182,"name":"Theological Ethics","url":"https://www.academia.edu/Documents/in/Theological_Ethics?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10255538]'), work: {"id":10255538,"title":"A Play for Harmony - Complementarianism and Modern Evangelical Theologies of 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Vanhoozer","url":"https://www.academia.edu/Documents/in/Kevin_J._Vanhoozer?f_ri=2561"},{"id":1401067,"name":"Wayne Grudem","url":"https://www.academia.edu/Documents/in/Wayne_Grudem?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37192247" data-work_id="37192247" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37192247/A_physicist_s_belief_John_Polkinghorne_s_consonance_of_theology_and_science">A physicist’s belief. John Polkinghorne’s consonance of theology and science</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">When popular physicist Stephen Hawking dreams at the end of his best-selling Brief History of Time of a Great Unifying Theory (GUT) which would be able to merge the major physical theories describing the laws of nature, he goes on to say:... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37192247" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">When popular physicist Stephen Hawking dreams at the end of his best-selling Brief History of Time of a Great Unifying Theory (GUT) which would be able to merge the major physical theories describing the laws of nature, he goes on to say: “However, if we discover a complete theory, it should in time be understandable by everyone, not just by a few scientists. Then we shall all, philosophers, scientists and just ordinary people, be able to take part in the discussion of the question of why it is that we and the universe exist. If we find the answer to that, it would be the ultimate triumph of human reason -- for then we should know the mind of God.”  John Polkinghorne, Hawking’s colleague at Cambridge University, is on the one hand critical of such an approach. “What is God doing in the book at all?”  On the other hand, he is himself searching for his own very particular version of a GUT. “There is indeed a Theory of Everything, but a theory that is much grander and more comprehensive and intellectually satisfying than any Grand Unified Theory of Particle Physics could ever be.”  For former particle physicist Polkinghorne, this theory is his new field of work: theology.  How does he come to this?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37192247" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3d6c4623e54150435e9b37f06f951afa" rel="nofollow" data-download="{"attachment_id":57596577,"asset_id":37192247,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57596577/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3262476" href="https://unibe-ch2.academia.edu/AndreasLosch">Andreas Losch</a><script data-card-contents-for-user="3262476" type="text/json">{"id":3262476,"first_name":"Andreas","last_name":"Losch","domain_name":"unibe-ch2","page_name":"AndreasLosch","display_name":"Andreas Losch","profile_url":"https://unibe-ch2.academia.edu/AndreasLosch?f_ri=2561","photo":"https://0.academia-photos.com/3262476/1076517/19351290/s65_andreas.losch.jpg"}</script></span></span></li><li class="js-paper-rank-work_37192247 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37192247"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37192247, container: ".js-paper-rank-work_37192247", }); 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$(".js-view-count[data-work-id=37192247]").text(description); $(".js-view-count-work_37192247").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37192247").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37192247"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7368" href="https://www.academia.edu/Documents/in/Science_and_Religion">Science and Religion</a>, <script data-card-contents-for-ri="7368" type="text/json">{"id":7368,"name":"Science and Religion","url":"https://www.academia.edu/Documents/in/Science_and_Religion?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20841" href="https://www.academia.edu/Documents/in/Dogmatic_theology">Dogmatic theology</a>, <script data-card-contents-for-ri="20841" type="text/json">{"id":20841,"name":"Dogmatic theology","url":"https://www.academia.edu/Documents/in/Dogmatic_theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="21047" href="https://www.academia.edu/Documents/in/Theology_and_Science">Theology and Science</a><script data-card-contents-for-ri="21047" type="text/json">{"id":21047,"name":"Theology and Science","url":"https://www.academia.edu/Documents/in/Theology_and_Science?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37192247]'), work: {"id":37192247,"title":"A physicist’s belief. John Polkinghorne’s consonance of theology and science","created_at":"2018-08-06T18:38:31.799-07:00","url":"https://www.academia.edu/37192247/A_physicist_s_belief_John_Polkinghorne_s_consonance_of_theology_and_science?f_ri=2561","dom_id":"work_37192247","summary":"When popular physicist Stephen Hawking dreams at the end of his best-selling Brief History of Time of a Great Unifying Theory (GUT) which would be able to merge the major physical theories describing the laws of nature, he goes on to say: “However, if we discover a complete theory, it should in time be understandable by everyone, not just by a few scientists. Then we shall all, philosophers, scientists and just ordinary people, be able to take part in the discussion of the question of why it is that we and the universe exist. If we find the answer to that, it would be the ultimate triumph of human reason -- for then we should know the mind of God.” John Polkinghorne, Hawking’s colleague at Cambridge University, is on the one hand critical of such an approach. “What is God doing in the book at all?” On the other hand, he is himself searching for his own very particular version of a GUT. “There is indeed a Theory of Everything, but a theory that is much grander and more comprehensive and intellectually satisfying than any Grand Unified Theory of Particle Physics could ever be.” For former particle physicist Polkinghorne, this theory is his new field of work: theology. How does he come to this? ","downloadable_attachments":[{"id":57596577,"asset_id":37192247,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3262476,"first_name":"Andreas","last_name":"Losch","domain_name":"unibe-ch2","page_name":"AndreasLosch","display_name":"Andreas Losch","profile_url":"https://unibe-ch2.academia.edu/AndreasLosch?f_ri=2561","photo":"https://0.academia-photos.com/3262476/1076517/19351290/s65_andreas.losch.jpg"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":7368,"name":"Science and Religion","url":"https://www.academia.edu/Documents/in/Science_and_Religion?f_ri=2561","nofollow":false},{"id":20841,"name":"Dogmatic theology","url":"https://www.academia.edu/Documents/in/Dogmatic_theology?f_ri=2561","nofollow":false},{"id":21047,"name":"Theology and Science","url":"https://www.academia.edu/Documents/in/Theology_and_Science?f_ri=2561","nofollow":false},{"id":29071,"name":"History of Science and Religion","url":"https://www.academia.edu/Documents/in/History_of_Science_and_Religion?f_ri=2561"},{"id":32821,"name":"Science and Theology","url":"https://www.academia.edu/Documents/in/Science_and_Theology?f_ri=2561"},{"id":137407,"name":"John Polkinghorne","url":"https://www.academia.edu/Documents/in/John_Polkinghorne?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12382630" data-work_id="12382630" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12382630/Que_faire_des_premiers_conciles">Que faire des premiers conciles?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Contemporary theology probes into the role and normative nature of the first ecumenical councils in new ways. After putting the question in perspective, this article suggests a reply along two lines: 1) in the wider context of the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12382630" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Contemporary theology probes into the role and normative nature of the first ecumenical councils in new ways. After putting the question in perspective, this article suggests a reply along two lines: 1) in the wider context of the function and structure of theology, suggestions are made about the valorization, the relative nature and the integration of the councils' declarations; 2) the reception of the first councils within the horizon of the validity and scope of theological discourse at the end of the hermeneutical and linguistic turn is the occasion, calling upon the registers of historicity, Tradition and language, to reflect on theology's agenda. <br /> <br />La théologie contemporaine s’interroge à nouveaux frais sur le rôle et la normativité des premiers conciles œcuméniques. Après une mise en perspective de la question, l’article propose une réponse en deux thèses : la première s’insère dans la problématique plus vaste de la fonction et de la structure de la théologie de manière à suggérer une valorisation, une relativisation et une intégration des énoncés conciliaires ; la seconde thèse inscrit la réception des premiers conciles sur l’horizon de la validité et la portée du discours théologique à l’issue du tournant herméneutique et linguistique, et c’est l’occasion, en convoquant les registres de l’historicité, de la Tradition et du langage, de réfléchir à l’agenda de la théologie.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12382630" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0ba077416743352c477698c3bf2ff197" rel="nofollow" data-download="{"attachment_id":37633979,"asset_id":12382630,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37633979/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31123379" href="https://uclouvain.academia.edu/BenoitBourgine">Benoit Bourgine</a><script data-card-contents-for-user="31123379" type="text/json">{"id":31123379,"first_name":"Benoit","last_name":"Bourgine","domain_name":"uclouvain","page_name":"BenoitBourgine","display_name":"Benoit Bourgine","profile_url":"https://uclouvain.academia.edu/BenoitBourgine?f_ri=2561","photo":"https://0.academia-photos.com/31123379/9136228/36796368/s65_benoit.bourgine.jpg"}</script></span></span></li><li class="js-paper-rank-work_12382630 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12382630"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12382630, container: ".js-paper-rank-work_12382630", }); 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$(".js-view-count[data-work-id=12382630]").text(description); $(".js-view-count-work_12382630").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12382630").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12382630"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="218075" href="https://www.academia.edu/Documents/in/History_of_theology">History of theology</a><script data-card-contents-for-ri="218075" type="text/json">{"id":218075,"name":"History of theology","url":"https://www.academia.edu/Documents/in/History_of_theology?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12382630]'), work: {"id":12382630,"title":"Que faire des premiers conciles?","created_at":"2015-05-14T08:14:50.138-07:00","url":"https://www.academia.edu/12382630/Que_faire_des_premiers_conciles?f_ri=2561","dom_id":"work_12382630","summary":"Contemporary theology probes into the role and normative nature of the first ecumenical councils in new ways. After putting the question in perspective, this article suggests a reply along two lines: 1) in the wider context of the function and structure of theology, suggestions are made about the valorization, the relative nature and the integration of the councils' declarations; 2) the reception of the first councils within the horizon of the validity and scope of theological discourse at the end of the hermeneutical and linguistic turn is the occasion, calling upon the registers of historicity, Tradition and language, to reflect on theology's agenda.\r\n\r\nLa théologie contemporaine s’interroge à nouveaux frais sur le rôle et la normativité des premiers conciles œcuméniques. Après une mise en perspective de la question, l’article propose une réponse en deux thèses : la première s’insère dans la problématique plus vaste de la fonction et de la structure de la théologie de manière à suggérer une valorisation, une relativisation et une intégration des énoncés conciliaires ; la seconde thèse inscrit la réception des premiers conciles sur l’horizon de la validité et la portée du discours théologique à l’issue du tournant herméneutique et linguistique, et c’est l’occasion, en convoquant les registres de l’historicité, de la Tradition et du langage, de réfléchir à l’agenda de la théologie.","downloadable_attachments":[{"id":37633979,"asset_id":12382630,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":31123379,"first_name":"Benoit","last_name":"Bourgine","domain_name":"uclouvain","page_name":"BenoitBourgine","display_name":"Benoit Bourgine","profile_url":"https://uclouvain.academia.edu/BenoitBourgine?f_ri=2561","photo":"https://0.academia-photos.com/31123379/9136228/36796368/s65_benoit.bourgine.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":218075,"name":"History of theology","url":"https://www.academia.edu/Documents/in/History_of_theology?f_ri=2561","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_23588853" data-work_id="23588853" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/23588853/Historical_Overview_of_the_Doctrine_of_The_Trinity">Historical Overview of the Doctrine of The Trinity</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23588853" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="81d5acce06919d1ca2fb1514d0693a7c" rel="nofollow" data-download="{"attachment_id":44009739,"asset_id":23588853,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44009739/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23715744" href="https://tamuc.academia.edu/JoshSkinner">Josh Skinner</a><script data-card-contents-for-user="23715744" type="text/json">{"id":23715744,"first_name":"Josh","last_name":"Skinner","domain_name":"tamuc","page_name":"JoshSkinner","display_name":"Josh Skinner","profile_url":"https://tamuc.academia.edu/JoshSkinner?f_ri=2561","photo":"https://0.academia-photos.com/23715744/7207876/16290652/s65_josh.skinner.jpg"}</script></span></span></li><li class="js-paper-rank-work_23588853 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="23588853"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 23588853, container: ".js-paper-rank-work_23588853", }); 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Beeley and Mark E. Weedman, for the CUAP Studies in Early Christianity (Washington DC: Catholic University of America Press, 2018); this is the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_16969133" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay was published in The Bible and Early Trinitarian Theology, edited by Christopher A. Beeley and Mark E. Weedman, for the CUAP Studies in Early Christianity (Washington DC: Catholic University of America Press, 2018); this is the uncorrected proofs. Exploring the humanity and divinity of Jesus, the Son's relation to the Father, and the agency of the Holy Spirit, it is one of five essays suggesting Johannine contributions to trinitarian discussions in the early church.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16969133" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="43a56ff8584c4a7e153f3468ba1cad67" rel="nofollow" data-download="{"attachment_id":56375893,"asset_id":16969133,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56375893/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="420301" href="https://georgefox.academia.edu/PaulAnderson">Paul N Anderson</a><script data-card-contents-for-user="420301" type="text/json">{"id":420301,"first_name":"Paul","last_name":"Anderson","domain_name":"georgefox","page_name":"PaulAnderson","display_name":"Paul N Anderson","profile_url":"https://georgefox.academia.edu/PaulAnderson?f_ri=2561","photo":"https://0.academia-photos.com/420301/3800249/4447975/s65_paul.anderson.jpg"}</script></span></span></li><li class="js-paper-rank-work_16969133 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16969133"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16969133, container: ".js-paper-rank-work_16969133", }); 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Beeley and Mark E. Weedman, for the CUAP Studies in Early Christianity (Washington DC: Catholic University of America Press, 2018); this is the uncorrected proofs. Exploring the humanity and divinity of Jesus, the Son's relation to the Father, and the agency of the Holy Spirit, it is one of five essays suggesting Johannine contributions to trinitarian discussions in the early church.","downloadable_attachments":[{"id":56375893,"asset_id":16969133,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":420301,"first_name":"Paul","last_name":"Anderson","domain_name":"georgefox","page_name":"PaulAnderson","display_name":"Paul N Anderson","profile_url":"https://georgefox.academia.edu/PaulAnderson?f_ri=2561","photo":"https://0.academia-photos.com/420301/3800249/4447975/s65_paul.anderson.jpg"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=2561","nofollow":false},{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=2561","nofollow":false},{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false},{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=2561","nofollow":false},{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=2561"},{"id":236,"name":"Cognitive Psychology","url":"https://www.academia.edu/Documents/in/Cognitive_Psychology?f_ri=2561"},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=2561"},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561"},{"id":1595,"name":"Memory (Cognitive Psychology)","url":"https://www.academia.edu/Documents/in/Memory_Cognitive_Psychology_?f_ri=2561"},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2561"},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=2561"},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2561"},{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=2561"},{"id":2397,"name":"Religious Education","url":"https://www.academia.edu/Documents/in/Religious_Education?f_ri=2561"},{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=2561"},{"id":2475,"name":"Catholic Studies","url":"https://www.academia.edu/Documents/in/Catholic_Studies?f_ri=2561"},{"id":2547,"name":"Practical 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Cazul revistei Biserica românească," Mitropolia Ardealului I (36), nr. 2 (April-June 2021): 198-224.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/50089862" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25407" href="https://tripod.academia.edu/IonutBiliuta">Ionut Biliuta</a><script data-card-contents-for-user="25407" type="text/json">{"id":25407,"first_name":"Ionut","last_name":"Biliuta","domain_name":"tripod","page_name":"IonutBiliuta","display_name":"Ionut Biliuta","profile_url":"https://tripod.academia.edu/IonutBiliuta?f_ri=2561","photo":"https://0.academia-photos.com/25407/8233/15078191/s65_ionut.biliuta.jpg"}</script></span></span></li><li class="js-paper-rank-work_50089862 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="50089862"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 50089862, container: ".js-paper-rank-work_50089862", }); 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{"id":3472525,"title":"Atonement, Justice, and Peace: The Message of the Cross and the Mission of the Church","created_at":"2013-05-06T01:10:14.760-07:00","url":"https://www.academia.edu/3472525/Atonement_Justice_and_Peace_The_Message_of_the_Cross_and_the_Mission_of_the_Church?f_ri=2561","dom_id":"work_3472525","summary":null,"downloadable_attachments":[{"id":36102012,"asset_id":3472525,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4066969,"first_name":"Darrin","last_name":"Snyder Belousek","domain_name":"onu","page_name":"DarrinSnyderBelousek","display_name":"Darrin Snyder Belousek","profile_url":"https://onu.academia.edu/DarrinSnyderBelousek?f_ri=2561","photo":"https://0.academia-photos.com/4066969/1563971/36565514/s65_darrin.snyder_belousek.jpg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false},{"id":1198,"name":"Peace and Conflict 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Theology","url":"https://www.academia.edu/Documents/in/Pauline_Theology?f_ri=2561"},{"id":60667,"name":"Christian Theology","url":"https://www.academia.edu/Documents/in/Christian_Theology?f_ri=2561"},{"id":73289,"name":"Atonement Theory","url":"https://www.academia.edu/Documents/in/Atonement_Theory?f_ri=2561"},{"id":360553,"name":"Atonement theology","url":"https://www.academia.edu/Documents/in/Atonement_theology?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34911341" data-work_id="34911341" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34911341/Wallenfang_Human_and_Divine_Being_Edith_Steins_Theological_Anthropology">Wallenfang "Human and Divine Being" : Edith Stein's Theological Anthropology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Edith Stein (1891–1942) was a German-Jewish philosopher who joined the Carmelite Order after her conversion to the Roman Catholic faith in 1922. She has written a number of books, out of which the Potency and Act (1931) and the Finite and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34911341" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Edith Stein (1891–1942) was a German-Jewish philosopher who joined the Carmelite Order after her conversion to the Roman Catholic faith in 1922. She has written a number of books, out of which the Potency and Act (1931) and the Finite and Eternal Being (1937) stand as monumental works, in which she probes the wonder and mystery of human being in relation to the divine being. She suffered an untimely death under the<br />Nazi regime at Auschwitz in 1942. She was later canonized as a martyr and saint by Pope John Paul II in 1998 as Sister Teresa Benedicta of the Cross.<br />In this book, Donald Wallenfang is presenting a holistic theological anthropology as he distills this theme from the works of Edith Stein.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34911341" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="aec54a6af7fe4c8256544c85f349c9ad" rel="nofollow" data-download="{"attachment_id":54772371,"asset_id":34911341,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54772371/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="483504" href="https://saiacs.academia.edu/DavidMuthukumarS">David Muthukumar Sivasubramanian</a><script data-card-contents-for-user="483504" type="text/json">{"id":483504,"first_name":"David Muthukumar","last_name":"Sivasubramanian","domain_name":"saiacs","page_name":"DavidMuthukumarS","display_name":"David Muthukumar Sivasubramanian","profile_url":"https://saiacs.academia.edu/DavidMuthukumarS?f_ri=2561","photo":"https://0.academia-photos.com/483504/3318382/53019766/s65_david.muthukumar_s..jpg"}</script></span></span></li><li class="js-paper-rank-work_34911341 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34911341"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34911341, container: ".js-paper-rank-work_34911341", }); 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$(".js-view-count[data-work-id=34911341]").text(description); $(".js-view-count-work_34911341").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34911341").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34911341"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="109" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1441" href="https://www.academia.edu/Documents/in/Philosophical_Anthropology">Philosophical Anthropology</a>, <script data-card-contents-for-ri="1441" type="text/json">{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a><script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34911341]'), work: {"id":34911341,"title":"Wallenfang \"Human and Divine Being\" : Edith Stein's Theological Anthropology","created_at":"2017-10-20T17:20:02.180-07:00","url":"https://www.academia.edu/34911341/Wallenfang_Human_and_Divine_Being_Edith_Steins_Theological_Anthropology?f_ri=2561","dom_id":"work_34911341","summary":"Edith Stein (1891–1942) was a German-Jewish philosopher who joined the Carmelite Order after her conversion to the Roman Catholic faith in 1922. She has written a number of books, out of which the Potency and Act (1931) and the Finite and Eternal Being (1937) stand as monumental works, in which she probes the wonder and mystery of human being in relation to the divine being. She suffered an untimely death under the\nNazi regime at Auschwitz in 1942. She was later canonized as a martyr and saint by Pope John Paul II in 1998 as Sister Teresa Benedicta of the Cross.\nIn this book, Donald Wallenfang is presenting a holistic theological anthropology as he distills this theme from the works of Edith Stein.","downloadable_attachments":[{"id":54772371,"asset_id":34911341,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":483504,"first_name":"David Muthukumar","last_name":"Sivasubramanian","domain_name":"saiacs","page_name":"DavidMuthukumarS","display_name":"David Muthukumar Sivasubramanian","profile_url":"https://saiacs.academia.edu/DavidMuthukumarS?f_ri=2561","photo":"https://0.academia-photos.com/483504/3318382/53019766/s65_david.muthukumar_s..jpg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false},{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=2561"},{"id":8719,"name":"Theological Anthropology","url":"https://www.academia.edu/Documents/in/Theological_Anthropology?f_ri=2561"},{"id":8799,"name":"Edith Stein","url":"https://www.academia.edu/Documents/in/Edith_Stein?f_ri=2561"},{"id":68561,"name":"The Philosophy of Edith Stein","url":"https://www.academia.edu/Documents/in/The_Philosophy_of_Edith_Stein?f_ri=2561"},{"id":267727,"name":"Christian Studies","url":"https://www.academia.edu/Documents/in/Christian_Studies?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36055088" data-work_id="36055088" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36055088/Les_G%C3%A9missements_de_la_Cr%C3%A9ation_Fondements_dune_Ethique_Ecologique_Chr%C3%A9tienne">Les Gémissements de la Création, Fondements d'une Ethique Ecologique Chrétienne</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Travail de Master réalisé en 2017 cherchant à développer des fondements éthiques proprement chrétiens pour répondre aux questions écologiques qui sont les nôtres. La réflexion prend pour point d'ancrage une péricope bien connue de la... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36055088" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Travail de Master réalisé en 2017 cherchant à développer des fondements éthiques proprement chrétiens pour répondre aux questions écologiques qui sont les nôtres. <br />La réflexion prend pour point d'ancrage une péricope bien connue de la lettre aux Romains (8, 18-30) qui est analysée sur la première moitié du travail. L'exégèse se veut complète et propose une interprétation à la lumière de la lettre aux Romains dans sa totalité.<br />La deuxième moitié est consacrée au développement d'une herméneutique verte sur la base de l'exégèse en insistant sur l'ancrage juif de la pensée de Paul. Le travail se termine par des pistes de réflexions éthiques.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36055088" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="168abb486a9d05f63007c96d5ad18e84" rel="nofollow" data-download="{"attachment_id":55940698,"asset_id":36055088,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55940698/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="48640216" href="https://unifr.academia.edu/BenjaminVaytet">Benjamin Vaytet</a><script data-card-contents-for-user="48640216" type="text/json">{"id":48640216,"first_name":"Benjamin","last_name":"Vaytet","domain_name":"unifr","page_name":"BenjaminVaytet","display_name":"Benjamin Vaytet","profile_url":"https://unifr.academia.edu/BenjaminVaytet?f_ri=2561","photo":"https://0.academia-photos.com/48640216/19174092/36820690/s65_benjamin.vaytet.jpeg"}</script></span></span></li><li class="js-paper-rank-work_36055088 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36055088"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36055088, container: ".js-paper-rank-work_36055088", }); 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$(".js-view-count[data-work-id=36055088]").text(description); $(".js-view-count-work_36055088").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36055088").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36055088"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="906" href="https://www.academia.edu/Documents/in/Applied_Ethics">Applied Ethics</a>, <script data-card-contents-for-ri="906" type="text/json">{"id":906,"name":"Applied Ethics","url":"https://www.academia.edu/Documents/in/Applied_Ethics?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2262" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a><script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36055088]'), work: {"id":36055088,"title":"Les Gémissements de la Création, Fondements d'une Ethique Ecologique Chrétienne","created_at":"2018-03-01T15:35:26.075-08:00","url":"https://www.academia.edu/36055088/Les_G%C3%A9missements_de_la_Cr%C3%A9ation_Fondements_dune_Ethique_Ecologique_Chr%C3%A9tienne?f_ri=2561","dom_id":"work_36055088","summary":"Travail de Master réalisé en 2017 cherchant à développer des fondements éthiques proprement chrétiens pour répondre aux questions écologiques qui sont les nôtres. \nLa réflexion prend pour point d'ancrage une péricope bien connue de la lettre aux Romains (8, 18-30) qui est analysée sur la première moitié du travail. L'exégèse se veut complète et propose une interprétation à la lumière de la lettre aux Romains dans sa totalité.\nLa deuxième moitié est consacrée au développement d'une herméneutique verte sur la base de l'exégèse en insistant sur l'ancrage juif de la pensée de Paul. Le travail se termine par des pistes de réflexions éthiques.","downloadable_attachments":[{"id":55940698,"asset_id":36055088,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":48640216,"first_name":"Benjamin","last_name":"Vaytet","domain_name":"unifr","page_name":"BenjaminVaytet","display_name":"Benjamin Vaytet","profile_url":"https://unifr.academia.edu/BenjaminVaytet?f_ri=2561","photo":"https://0.academia-photos.com/48640216/19174092/36820690/s65_benjamin.vaytet.jpeg"}],"research_interests":[{"id":906,"name":"Applied Ethics","url":"https://www.academia.edu/Documents/in/Applied_Ethics?f_ri=2561","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":3468,"name":"Virtue Ethics","url":"https://www.academia.edu/Documents/in/Virtue_Ethics?f_ri=2561"},{"id":9846,"name":"Ecology","url":"https://www.academia.edu/Documents/in/Ecology?f_ri=2561"},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=2561"},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters?f_ri=2561"},{"id":38261,"name":"Pauline Theology","url":"https://www.academia.edu/Documents/in/Pauline_Theology?f_ri=2561"},{"id":88896,"name":"Late Antique Judaism","url":"https://www.academia.edu/Documents/in/Late_Antique_Judaism?f_ri=2561"},{"id":151051,"name":"Creation Care","url":"https://www.academia.edu/Documents/in/Creation_Care?f_ri=2561"},{"id":290816,"name":"Stewardship","url":"https://www.academia.edu/Documents/in/Stewardship?f_ri=2561"},{"id":438840,"name":"Environmental Stewardship","url":"https://www.academia.edu/Documents/in/Environmental_Stewardship?f_ri=2561"},{"id":1001928,"name":"Letter to the Romans","url":"https://www.academia.edu/Documents/in/Letter_to_the_Romans?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_21990111 coauthored" data-work_id="21990111" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/21990111/God_and_the_Faithfulness_of_Paul_A_Critical_Examination_of_the_Pauline_Theology_of_N_T_Wright">God and the Faithfulness of Paul: A Critical Examination of the Pauline Theology of N.T. Wright</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">N. T. Wright’s Paul and the Faithfulness of God is the culmination of his long, influential, and often controversial career – a landmark study of the history and thought of the Apostle Paul, which attempts to make fresh suggestions in a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_21990111" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">N. T. Wright’s Paul and the Faithfulness of God is the culmination of his long, influential, and often controversial career – a landmark study of the history and thought of the Apostle Paul, which attempts to make fresh suggestions in a variety of sub-fields of New Testament studies. This volume brings together a group of international scholars to critically weigh and assess an array of issues in Wright’s work, including methodology, first-century contextual factors, exegetical findings, and theological implications. In so doing, the volume’s contributors bring these facets of Paul and the Faithfulness of God into dialogue with the current state of scholarship in both Anglophone and German contexts. It thus offers both a critical evaluation of Wright’s accomplishment as well as an excellent overview of and introduction to issues that are hotly debated within contemporary Pauline studies.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/21990111" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d77ff00f682d04b4c4fedb3a3c75ce1b" rel="nofollow" data-download="{"attachment_id":42696983,"asset_id":21990111,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42696983/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2930155" href="https://mhn.academia.edu/ChristophHeilig">Christoph Heilig</a><script data-card-contents-for-user="2930155" type="text/json">{"id":2930155,"first_name":"Christoph","last_name":"Heilig","domain_name":"mhn","page_name":"ChristophHeilig","display_name":"Christoph Heilig","profile_url":"https://mhn.academia.edu/ChristophHeilig?f_ri=2561","photo":"https://0.academia-photos.com/2930155/988193/58121618/s65_christoph.heilig.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-21990111">+2</span><div class="hidden js-additional-users-21990111"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://aberdeen.academia.edu/JThomasHewitt">J. Thomas Hewitt</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://ridley.academia.edu/MichaelBird">Michael Bird</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-21990111'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-21990111').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_21990111 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="21990111"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 21990111, container: ".js-paper-rank-work_21990111", }); });</script></li><li class="js-percentile-work_21990111 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 21990111; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_21990111"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_21990111 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="21990111"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21990111; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=21990111]").text(description); $(".js-view-count-work_21990111").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_21990111").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="21990111"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="109" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="902" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a><script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=21990111]'), work: {"id":21990111,"title":"God and the Faithfulness of Paul: A Critical Examination of the Pauline Theology of N.T. Wright","created_at":"2016-02-15T03:04:49.631-08:00","url":"https://www.academia.edu/21990111/God_and_the_Faithfulness_of_Paul_A_Critical_Examination_of_the_Pauline_Theology_of_N_T_Wright?f_ri=2561","dom_id":"work_21990111","summary":"N. T. Wright’s Paul and the Faithfulness of God is the culmination of his long, influential, and often controversial career – a landmark study of the history and thought of the Apostle Paul, which attempts to make fresh suggestions in a variety of sub-fields of New Testament studies. This volume brings together a group of international scholars to critically weigh and assess an array of issues in Wright’s work, including methodology, first-century contextual factors, exegetical findings, and theological implications. In so doing, the volume’s contributors bring these facets of Paul and the Faithfulness of God into dialogue with the current state of scholarship in both Anglophone and German contexts. It thus offers both a critical evaluation of Wright’s accomplishment as well as an excellent overview of and introduction to issues that are hotly debated within contemporary Pauline studies.\n","downloadable_attachments":[{"id":42696983,"asset_id":21990111,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2930155,"first_name":"Christoph","last_name":"Heilig","domain_name":"mhn","page_name":"ChristophHeilig","display_name":"Christoph Heilig","profile_url":"https://mhn.academia.edu/ChristophHeilig?f_ri=2561","photo":"https://0.academia-photos.com/2930155/988193/58121618/s65_christoph.heilig.jpg"},{"id":28540126,"first_name":"J. Thomas","last_name":"Hewitt","domain_name":"aberdeen","page_name":"JThomasHewitt","display_name":"J. Thomas Hewitt","profile_url":"https://aberdeen.academia.edu/JThomasHewitt?f_ri=2561","photo":"https://0.academia-photos.com/28540126/8896953/35573303/s65_j._thomas.hewitt.png"},{"id":5601156,"first_name":"Michael","last_name":"Bird","domain_name":"ridley","page_name":"MichaelBird","display_name":"Michael Bird","profile_url":"https://ridley.academia.edu/MichaelBird?f_ri=2561","photo":"https://0.academia-photos.com/5601156/2446445/12193215/s65_michael.bird.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=2561","nofollow":false},{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=2561","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2561"},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561"},{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=2561"},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=2561"},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=2561"},{"id":18159,"name":"New Testament and Christian Origins","url":"https://www.academia.edu/Documents/in/New_Testament_and_Christian_Origins?f_ri=2561"},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters?f_ri=2561"},{"id":51932,"name":"New Testament Theology","url":"https://www.academia.edu/Documents/in/New_Testament_Theology?f_ri=2561"},{"id":75696,"name":"New testament exegesis","url":"https://www.academia.edu/Documents/in/New_testament_exegesis?f_ri=2561"},{"id":120640,"name":"New Testament Studies","url":"https://www.academia.edu/Documents/in/New_Testament_Studies?f_ri=2561"},{"id":340396,"name":"N. T. Wright","url":"https://www.academia.edu/Documents/in/N._T._Wright?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37032048" data-work_id="37032048" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37032048/Thomas_Schirrmacher_Missio_Dei_Gods_Missional_Nature_edited_by_Thomas_K_Johnson">Thomas Schirrmacher, Missio Dei: God's Missional Nature, edited by Thomas K. Johnson</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">God's Missional Nature The important term Missio Dei (Mission of God) needs a biblical foundation. The sending of God by God is a foundational motive in the New Testament. Even at the very beginning of salvation history, shortly after... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37032048" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">God's Missional Nature The important term Missio Dei (Mission of God) needs a biblical foundation. The sending of God by God is a foundational motive in the New Testament. Even at the very beginning of salvation history, shortly after creation, God became the first missionary. In Jesus, God is the missionary par excellence, and in the Holy Spirit, God is the most successful missionary. Mission is part of the nature of God, and therefore mission can only be described holistically and in a manner that transforms human mission into the image of God's mission.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37032048" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cfa3e2b07b501d24621344961bf885b6" rel="nofollow" data-download="{"attachment_id":56982487,"asset_id":37032048,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56982487/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="83294364" href="https://bucer.academia.edu/ThomasJohnson">Thomas K Johnson</a><script data-card-contents-for-user="83294364" type="text/json">{"id":83294364,"first_name":"Thomas","last_name":"Johnson","domain_name":"bucer","page_name":"ThomasJohnson","display_name":"Thomas K Johnson","profile_url":"https://bucer.academia.edu/ThomasJohnson?f_ri=2561","photo":"https://0.academia-photos.com/83294364/19955071/19750295/s65_thomas.johnson.jpg"}</script></span></span></li><li class="js-paper-rank-work_37032048 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37032048"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37032048, container: ".js-paper-rank-work_37032048", }); 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$(".js-view-count[data-work-id=37032048]").text(description); $(".js-view-count-work_37032048").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37032048").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37032048"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="109" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2279" href="https://www.academia.edu/Documents/in/Missiology">Missiology</a>, <script data-card-contents-for-ri="2279" type="text/json">{"id":2279,"name":"Missiology","url":"https://www.academia.edu/Documents/in/Missiology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a><script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37032048]'), work: {"id":37032048,"title":"Thomas Schirrmacher, Missio Dei: God's Missional Nature, edited by Thomas K. Johnson","created_at":"2018-07-12T05:03:01.615-07:00","url":"https://www.academia.edu/37032048/Thomas_Schirrmacher_Missio_Dei_Gods_Missional_Nature_edited_by_Thomas_K_Johnson?f_ri=2561","dom_id":"work_37032048","summary":"God's Missional Nature The important term Missio Dei (Mission of God) needs a biblical foundation. The sending of God by God is a foundational motive in the New Testament. Even at the very beginning of salvation history, shortly after creation, God became the first missionary. In Jesus, God is the missionary par excellence, and in the Holy Spirit, God is the most successful missionary. Mission is part of the nature of God, and therefore mission can only be described holistically and in a manner that transforms human mission into the image of God's mission. 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I unpack what gender complementarianism is, examine its history, and compare it to how Scripture and earlier Christian Tradition understood gender.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33865814" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This was a research paper for a course entitled Feminist and Multicultural Theologies. I unpack what gender complementarianism is, examine its history, and compare it to how Scripture and earlier Christian Tradition understood gender. This allows me to establish that gender complementarianism is a recent innovation in secular and Christian thinking about gender, and that it can be described as a "trajectory" from Scripture and Tradition on gender, influenced by social, ideological, and intellectual developments in secular societies. I then pursue a critique of gender complementarianism, arguing that it is an "unsatisfactory trajectory" because it has troubling implications for orthodox theology, is not borne out by empirical experience and observation, and has harmful effects on human beings and societies and on ethical development.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33865814" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0e959e3dabd30035a8a319341da0862b" rel="nofollow" data-download="{"attachment_id":53844599,"asset_id":33865814,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53844599/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="786566" href="https://durham.academia.edu/CalebDay">Caleb M Day</a><script data-card-contents-for-user="786566" type="text/json">{"id":786566,"first_name":"Caleb","last_name":"Day","domain_name":"durham","page_name":"CalebDay","display_name":"Caleb M Day","profile_url":"https://durham.academia.edu/CalebDay?f_ri=2561","photo":"https://0.academia-photos.com/786566/267026/21091304/s65_caleb.day.jpg"}</script></span></span></li><li class="js-paper-rank-work_33865814 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33865814"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33865814, container: ".js-paper-rank-work_33865814", }); 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ethics","url":"https://www.academia.edu/Documents/in/Christian_sexual_ethics?f_ri=2561"},{"id":248227,"name":"Complementarity","url":"https://www.academia.edu/Documents/in/Complementarity?f_ri=2561"},{"id":261626,"name":"Theology of the Body","url":"https://www.academia.edu/Documents/in/Theology_of_the_Body?f_ri=2561"},{"id":311523,"name":"The Fact/Value Distinction","url":"https://www.academia.edu/Documents/in/The_Fact_Value_Distinction?f_ri=2561"},{"id":321717,"name":"Attitudes Towards Homosexuality","url":"https://www.academia.edu/Documents/in/Attitudes_Towards_Homosexuality?f_ri=2561"},{"id":498972,"name":"History of Homosexuality","url":"https://www.academia.edu/Documents/in/History_of_Homosexuality?f_ri=2561"},{"id":502821,"name":"Homosexualidad y matrimonio","url":"https://www.academia.edu/Documents/in/Homosexualidad_y_matrimonio?f_ri=2561"},{"id":589348,"name":"Pope John Paul II","url":"https://www.academia.edu/Documents/in/Pope_John_Paul_II?f_ri=2561"},{"id":1009627,"name":"Christian Theology/Ethics","url":"https://www.academia.edu/Documents/in/Christian_Theology_Ethics?f_ri=2561"},{"id":1862407,"name":"Catholic Sexual Ethics","url":"https://www.academia.edu/Documents/in/Catholic_Sexual_Ethics?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10658585" data-work_id="10658585" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10658585/Kenosis_and_the_Kingdom_of_God_On_Suffering_Obedience_Trust_and_Surrender_as_the_Vessels_of_Eschatological_Glory">Kenosis and the Kingdom of God: On Suffering, Obedience, Trust, and Surrender as the Vessels of Eschatological Glory</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Building on my paper presented at SVS 2013, which sketched out the proposal that the manner of Jesus’ own coming into the world defines the manner of the coming of his kingdom into the world, this paper argues that the concept of kenosis... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_10658585" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Building on my paper presented at SVS 2013, which sketched out the proposal that the manner of Jesus’ own coming into the world defines the manner of the coming of his kingdom into the world, this paper argues that the concept of kenosis provides vitally important insight for a robust understanding of the ways and patterns of the kingdom of God as experienced in this “time between the times.” The paper first examines the Christological question of how the Son’s incarnation and his kenosis are related to one another, arguing that the two should not be confused and clarifying that incarnation is the logical prerequisite for Christ’s kenosis, rather than vice-versa as is often assumed. With this clarification in hand, the paper next argues that the reason Christ’s incarnation took place initially in the mode of kenosis was so that the advent of his kingdom could be saving rather than destructive for our fallen world. Finally, several implications this has for the present mode of his kingdom are drawn out. This includes consideration of how the new order created by God’s reign in the present is characterized by weakness and vulnerability to suffering, self-giving service, obedience to and sheer trust in God, and a laying aside of any claim to authority of one’s own.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10658585" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="97c037ae0c3c4a458aa4f8c8e77d588f" rel="nofollow" data-download="{"attachment_id":36578573,"asset_id":10658585,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36578573/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="175400" href="https://macdiv.academia.edu/JonStovell">Jon Stovell</a><script data-card-contents-for-user="175400" type="text/json">{"id":175400,"first_name":"Jon","last_name":"Stovell","domain_name":"macdiv","page_name":"JonStovell","display_name":"Jon Stovell","profile_url":"https://macdiv.academia.edu/JonStovell?f_ri=2561","photo":"https://0.academia-photos.com/175400/43693/40185/s65_jon.stovell.jpg"}</script></span></span></li><li class="js-paper-rank-work_10658585 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10658585"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10658585, container: ".js-paper-rank-work_10658585", }); 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$(".js-view-count[data-work-id=10658585]").text(description); $(".js-view-count-work_10658585").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10658585").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10658585"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2262" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24771" href="https://www.academia.edu/Documents/in/Eschatology">Eschatology</a><script data-card-contents-for-ri="24771" type="text/json">{"id":24771,"name":"Eschatology","url":"https://www.academia.edu/Documents/in/Eschatology?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10658585]'), work: {"id":10658585,"title":"Kenosis and the Kingdom of God: On Suffering, Obedience, Trust, and Surrender as the Vessels of Eschatological Glory","created_at":"2015-02-09T18:21:31.166-08:00","url":"https://www.academia.edu/10658585/Kenosis_and_the_Kingdom_of_God_On_Suffering_Obedience_Trust_and_Surrender_as_the_Vessels_of_Eschatological_Glory?f_ri=2561","dom_id":"work_10658585","summary":"Building on my paper presented at SVS 2013, which sketched out the proposal that the manner of Jesus’ own coming into the world defines the manner of the coming of his kingdom into the world, this paper argues that the concept of kenosis provides vitally important insight for a robust understanding of the ways and patterns of the kingdom of God as experienced in this “time between the times.” The paper first examines the Christological question of how the Son’s incarnation and his kenosis are related to one another, arguing that the two should not be confused and clarifying that incarnation is the logical prerequisite for Christ’s kenosis, rather than vice-versa as is often assumed. With this clarification in hand, the paper next argues that the reason Christ’s incarnation took place initially in the mode of kenosis was so that the advent of his kingdom could be saving rather than destructive for our fallen world. Finally, several implications this has for the present mode of his kingdom are drawn out. This includes consideration of how the new order created by God’s reign in the present is characterized by weakness and vulnerability to suffering, self-giving service, obedience to and sheer trust in God, and a laying aside of any claim to authority of one’s own.","downloadable_attachments":[{"id":36578573,"asset_id":10658585,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":175400,"first_name":"Jon","last_name":"Stovell","domain_name":"macdiv","page_name":"JonStovell","display_name":"Jon Stovell","profile_url":"https://macdiv.academia.edu/JonStovell?f_ri=2561","photo":"https://0.academia-photos.com/175400/43693/40185/s65_jon.stovell.jpg"}],"research_interests":[{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=2561","nofollow":false},{"id":24771,"name":"Eschatology","url":"https://www.academia.edu/Documents/in/Eschatology?f_ri=2561","nofollow":false},{"id":44797,"name":"Incarnation of Christ","url":"https://www.academia.edu/Documents/in/Incarnation_of_Christ?f_ri=2561"},{"id":60619,"name":"Kingdom of God","url":"https://www.academia.edu/Documents/in/Kingdom_of_God?f_ri=2561"},{"id":73117,"name":"Kenosis","url":"https://www.academia.edu/Documents/in/Kenosis?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_21676632" data-work_id="21676632" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/21676632/Reconciled_Humanity_Karl_Barth_in_Dialogue_By_Hans_Vium_Mikkelsen">Reconciled Humanity: Karl Barth in Dialogue - By Hans Vium Mikkelsen</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/21676632" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0628eca59ec462e176f22171a078d3f8" rel="nofollow" data-download="{"attachment_id":42364912,"asset_id":21676632,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42364912/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="195123" href="https://bristol.academia.edu/SvenEnsminger">Sven Ensminger</a><script data-card-contents-for-user="195123" type="text/json">{"id":195123,"first_name":"Sven","last_name":"Ensminger","domain_name":"bristol","page_name":"SvenEnsminger","display_name":"Sven Ensminger","profile_url":"https://bristol.academia.edu/SvenEnsminger?f_ri=2561","photo":"https://0.academia-photos.com/195123/273991/6454624/s65_sven.ensminger.jpg"}</script></span></span></li><li class="js-paper-rank-work_21676632 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="21676632"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 21676632, container: ".js-paper-rank-work_21676632", }); 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$(".js-view-count[data-work-id=21676632]").text(description); $(".js-view-count-work_21676632").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_21676632").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="21676632"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20840" href="https://www.academia.edu/Documents/in/Karl_Barth">Karl Barth</a><script data-card-contents-for-ri="20840" type="text/json">{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=21676632]'), work: {"id":21676632,"title":"Reconciled Humanity: Karl Barth in Dialogue - By Hans Vium Mikkelsen","created_at":"2016-02-07T23:50:38.596-08:00","url":"https://www.academia.edu/21676632/Reconciled_Humanity_Karl_Barth_in_Dialogue_By_Hans_Vium_Mikkelsen?f_ri=2561","dom_id":"work_21676632","summary":null,"downloadable_attachments":[{"id":42364912,"asset_id":21676632,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":195123,"first_name":"Sven","last_name":"Ensminger","domain_name":"bristol","page_name":"SvenEnsminger","display_name":"Sven Ensminger","profile_url":"https://bristol.academia.edu/SvenEnsminger?f_ri=2561","photo":"https://0.academia-photos.com/195123/273991/6454624/s65_sven.ensminger.jpg"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=2561","nofollow":false},{"id":20840,"name":"Karl Barth","url":"https://www.academia.edu/Documents/in/Karl_Barth?f_ri=2561","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37850660" data-work_id="37850660" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37850660/The_Holy_Spirit_and_the_Icon_A_critical_consideration_of_Eastern_Orthodox_theology_of_the_icon_in_relation_to_Orthodox_pneumatology">The Holy Spirit and the Icon: A critical consideration of Eastern Orthodox theology of the icon in relation to Orthodox pneumatology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this text I look at Eastern Orthodoxy pneumatology in relation to the theology of the Icon. I argue that the exclusivity of the Icon as the only expression of art within the Eastern Orthodox Church has inconsistencies with the doctrine... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37850660" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this text I look at Eastern Orthodoxy pneumatology in relation to the theology of the Icon. I argue that the exclusivity of the Icon as the only expression of art within the Eastern Orthodox Church has inconsistencies with the doctrine of theosis and the Holy Spirit as the sanctifier of the whole of creation. Instead the pneumatology of Eastern Orthodox theology has the potential for a wider artistic expression.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37850660" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e7a9868870250ff48edb9dbf89fb3c92" rel="nofollow" data-download="{"attachment_id":57854942,"asset_id":37850660,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57854942/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1616426" href="https://ths.academia.edu/JosephSverker">Joseph Sverker</a><script data-card-contents-for-user="1616426" type="text/json">{"id":1616426,"first_name":"Joseph","last_name":"Sverker","domain_name":"ths","page_name":"JosephSverker","display_name":"Joseph Sverker","profile_url":"https://ths.academia.edu/JosephSverker?f_ri=2561","photo":"https://0.academia-photos.com/1616426/563940/702624/s65_joseph.sverker.jpg"}</script></span></span></li><li class="js-paper-rank-work_37850660 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37850660"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37850660, container: ".js-paper-rank-work_37850660", }); 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$(".js-view-count[data-work-id=37850660]").text(description); $(".js-view-count-work_37850660").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37850660").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37850660"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="869" href="https://www.academia.edu/Documents/in/Iconography">Iconography</a>, <script data-card-contents-for-ri="869" type="text/json">{"id":869,"name":"Iconography","url":"https://www.academia.edu/Documents/in/Iconography?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10708" href="https://www.academia.edu/Documents/in/Cappadocians">Cappadocians</a>, <script data-card-contents-for-ri="10708" type="text/json">{"id":10708,"name":"Cappadocians","url":"https://www.academia.edu/Documents/in/Cappadocians?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10709" href="https://www.academia.edu/Documents/in/Irenaeus">Irenaeus</a><script data-card-contents-for-ri="10709" type="text/json">{"id":10709,"name":"Irenaeus","url":"https://www.academia.edu/Documents/in/Irenaeus?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37850660]'), work: {"id":37850660,"title":"The Holy Spirit and the Icon: A critical consideration of Eastern Orthodox theology of the icon in relation to Orthodox pneumatology","created_at":"2018-11-26T00:43:10.227-08:00","url":"https://www.academia.edu/37850660/The_Holy_Spirit_and_the_Icon_A_critical_consideration_of_Eastern_Orthodox_theology_of_the_icon_in_relation_to_Orthodox_pneumatology?f_ri=2561","dom_id":"work_37850660","summary":"In this text I look at Eastern Orthodoxy pneumatology in relation to the theology of the Icon. I argue that the exclusivity of the Icon as the only expression of art within the Eastern Orthodox Church has inconsistencies with the doctrine of theosis and the Holy Spirit as the sanctifier of the whole of creation. Instead the pneumatology of Eastern Orthodox theology has the potential for a wider artistic expression.","downloadable_attachments":[{"id":57854942,"asset_id":37850660,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1616426,"first_name":"Joseph","last_name":"Sverker","domain_name":"ths","page_name":"JosephSverker","display_name":"Joseph Sverker","profile_url":"https://ths.academia.edu/JosephSverker?f_ri=2561","photo":"https://0.academia-photos.com/1616426/563940/702624/s65_joseph.sverker.jpg"}],"research_interests":[{"id":869,"name":"Iconography","url":"https://www.academia.edu/Documents/in/Iconography?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":10708,"name":"Cappadocians","url":"https://www.academia.edu/Documents/in/Cappadocians?f_ri=2561","nofollow":false},{"id":10709,"name":"Irenaeus","url":"https://www.academia.edu/Documents/in/Irenaeus?f_ri=2561","nofollow":false},{"id":10714,"name":"Pneumatology","url":"https://www.academia.edu/Documents/in/Pneumatology?f_ri=2561"},{"id":90128,"name":"John of Damascus","url":"https://www.academia.edu/Documents/in/John_of_Damascus?f_ri=2561"},{"id":131169,"name":"Byzantine Iconoclasm","url":"https://www.academia.edu/Documents/in/Byzantine_Iconoclasm?f_ri=2561"},{"id":319405,"name":"Eastern Orthodox Theology","url":"https://www.academia.edu/Documents/in/Eastern_Orthodox_Theology?f_ri=2561"},{"id":2495991,"name":"Leonid Ouspensky","url":"https://www.academia.edu/Documents/in/Leonid_Ouspensky?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5454989" data-work_id="5454989" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5454989/Sacramental_Efficacy_in_Karl_Rahner_and_Cognitive_Linguistics">Sacramental Efficacy in Karl Rahner and Cognitive Linguistics</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">An examination of Rahner’s theology and cognitive linguistics shows that the two are basically in accord concerning sacramental efficacy. This article also puts cognitive linguistics into conversation with Rahner’s theologies of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_5454989" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">An examination of Rahner’s theology and cognitive linguistics <br />shows that the two are basically in accord concerning sacramental efficacy. This article also puts cognitive linguistics into conversation with Rahner’s theologies of expression. In Rahner’s theology of the symbol, he argues that all beings express themselves in that which is not themselves. Furthermore, Rahner noted the existence of uniquely powerful “primordial words” (Urworte), which mediate the reality to which they point. Cognitive linguistics sees all human knowing as mediated by the “embodied mind,” and characterized by concept integration, wherein a given thing comes to be known in terms of another. This understanding of embodied mind, poses a significant challenge to the Christian tradition. This challenge is answered, though, by Rahner’s distinctive anthropology and christology.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5454989" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7a03a89b28b810fe9f1901155109c234" rel="nofollow" data-download="{"attachment_id":56484054,"asset_id":5454989,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56484054/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5227687" href="https://scu.academia.edu/EugeneRSchlesinger">Eugene R. Schlesinger</a><script data-card-contents-for-user="5227687" type="text/json">{"id":5227687,"first_name":"Eugene R.","last_name":"Schlesinger","domain_name":"scu","page_name":"EugeneRSchlesinger","display_name":"Eugene R. Schlesinger","profile_url":"https://scu.academia.edu/EugeneRSchlesinger?f_ri=2561","photo":"https://0.academia-photos.com/5227687/2301641/29676239/s65_eugene_r..schlesinger.jpg"}</script></span></span></li><li class="js-paper-rank-work_5454989 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5454989"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5454989, container: ".js-paper-rank-work_5454989", }); });</script></li><li class="js-percentile-work_5454989 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5454989; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_5454989"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_5454989 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="5454989"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5454989; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5454989]").text(description); $(".js-view-count-work_5454989").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_5454989").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="5454989"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="237" href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a>, <script data-card-contents-for-ri="237" type="text/json">{"id":237,"name":"Cognitive Science","url":"https://www.academia.edu/Documents/in/Cognitive_Science?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10698" href="https://www.academia.edu/Documents/in/Karl_Rahner">Karl Rahner</a>, <script data-card-contents-for-ri="10698" type="text/json">{"id":10698,"name":"Karl Rahner","url":"https://www.academia.edu/Documents/in/Karl_Rahner?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13297" href="https://www.academia.edu/Documents/in/Cognitive_Linguistics">Cognitive Linguistics</a><script data-card-contents-for-ri="13297" type="text/json">{"id":13297,"name":"Cognitive Linguistics","url":"https://www.academia.edu/Documents/in/Cognitive_Linguistics?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5454989]'), work: {"id":5454989,"title":"Sacramental Efficacy in Karl Rahner and Cognitive Linguistics","created_at":"2013-12-17T00:08:57.468-08:00","url":"https://www.academia.edu/5454989/Sacramental_Efficacy_in_Karl_Rahner_and_Cognitive_Linguistics?f_ri=2561","dom_id":"work_5454989","summary":"An examination of Rahner’s theology and cognitive linguistics\r\nshows that the two are basically in accord concerning sacramental efficacy. This article also puts cognitive linguistics into conversation with Rahner’s theologies of expression. In Rahner’s theology of the symbol, he argues that all beings express themselves in that which is not themselves. Furthermore, Rahner noted the existence of uniquely powerful “primordial words” (Urworte), which mediate the reality to which they point. Cognitive linguistics sees all human knowing as mediated by the “embodied mind,” and characterized by concept integration, wherein a given thing comes to be known in terms of another. This understanding of embodied mind, poses a significant challenge to the Christian tradition. This challenge is answered, though, by Rahner’s distinctive anthropology and christology.","downloadable_attachments":[{"id":56484054,"asset_id":5454989,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5227687,"first_name":"Eugene R.","last_name":"Schlesinger","domain_name":"scu","page_name":"EugeneRSchlesinger","display_name":"Eugene R. Schlesinger","profile_url":"https://scu.academia.edu/EugeneRSchlesinger?f_ri=2561","photo":"https://0.academia-photos.com/5227687/2301641/29676239/s65_eugene_r..schlesinger.jpg"}],"research_interests":[{"id":237,"name":"Cognitive Science","url":"https://www.academia.edu/Documents/in/Cognitive_Science?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":10698,"name":"Karl Rahner","url":"https://www.academia.edu/Documents/in/Karl_Rahner?f_ri=2561","nofollow":false},{"id":13297,"name":"Cognitive Linguistics","url":"https://www.academia.edu/Documents/in/Cognitive_Linguistics?f_ri=2561","nofollow":false},{"id":30422,"name":"Sacramental Theology","url":"https://www.academia.edu/Documents/in/Sacramental_Theology?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39397455" data-work_id="39397455" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39397455/Review_of_Abrahams_Divine_Agency_and_Divine_Action_Vol_2_Oxford_2018_">Review of Abraham's "Divine Agency and Divine Action" Vol 2 (Oxford, 2018)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Note that this book is actually part of a quadrology.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39397455" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f5183cfe2d67ee58bb4e418af5e9f55a" rel="nofollow" data-download="{"attachment_id":59541066,"asset_id":39397455,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59541066/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="47656019" href="https://independent.academia.edu/JaminH%C3%BCbner">Jamin A Hübner</a><script data-card-contents-for-user="47656019" type="text/json">{"id":47656019,"first_name":"Jamin","last_name":"Hübner","domain_name":"independent","page_name":"JaminHübner","display_name":"Jamin A Hübner","profile_url":"https://independent.academia.edu/JaminH%C3%BCbner?f_ri=2561","photo":"https://0.academia-photos.com/47656019/12640898/161525929/s65_jamin.h_bner.jpg"}</script></span></span></li><li class="js-paper-rank-work_39397455 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39397455"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39397455, container: ".js-paper-rank-work_39397455", }); });</script></li><li class="js-percentile-work_39397455 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39397455; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_39397455"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_39397455 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="39397455"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39397455; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39397455]").text(description); $(".js-view-count-work_39397455").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39397455").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39397455"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="109" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12613" href="https://www.academia.edu/Documents/in/Doctrine_of_God">Doctrine of God</a><script data-card-contents-for-ri="12613" type="text/json">{"id":12613,"name":"Doctrine of God","url":"https://www.academia.edu/Documents/in/Doctrine_of_God?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39397455]'), work: {"id":39397455,"title":"Review of Abraham's \"Divine Agency and Divine Action\" Vol 2 (Oxford, 2018)","created_at":"2019-06-05T15:22:23.319-07:00","url":"https://www.academia.edu/39397455/Review_of_Abrahams_Divine_Agency_and_Divine_Action_Vol_2_Oxford_2018_?f_ri=2561","dom_id":"work_39397455","summary":"Note that this book is actually part of a quadrology. ","downloadable_attachments":[{"id":59541066,"asset_id":39397455,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":47656019,"first_name":"Jamin","last_name":"Hübner","domain_name":"independent","page_name":"JaminHübner","display_name":"Jamin A Hübner","profile_url":"https://independent.academia.edu/JaminH%C3%BCbner?f_ri=2561","photo":"https://0.academia-photos.com/47656019/12640898/161525929/s65_jamin.h_bner.jpg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":12613,"name":"Doctrine of God","url":"https://www.academia.edu/Documents/in/Doctrine_of_God?f_ri=2561","nofollow":false},{"id":36633,"name":"Divine Providence","url":"https://www.academia.edu/Documents/in/Divine_Providence?f_ri=2561"},{"id":57065,"name":"Molinism","url":"https://www.academia.edu/Documents/in/Molinism?f_ri=2561"},{"id":68311,"name":"Predestination","url":"https://www.academia.edu/Documents/in/Predestination?f_ri=2561"},{"id":120008,"name":"Divine Action","url":"https://www.academia.edu/Documents/in/Divine_Action?f_ri=2561"},{"id":153604,"name":"Monotheism","url":"https://www.academia.edu/Documents/in/Monotheism?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10155592" data-work_id="10155592" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10155592/John_Calvin_and_James_Torrances_Evangelical_Vision_of_Repentance_Participatio">John Calvin and James Torrance's Evangelical Vision of Repentance - Participatio</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">At the heart of James B. Torrance’s theological project was a concern to demonstrate the importance of an evangelical account of repentance, over against a legal account. This was a concern that he inherited from John Calvin, who stood as... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_10155592" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">At the heart of James B. Torrance’s theological project was a concern to demonstrate the importance of an evangelical account of repentance, over against a legal account. This was a concern that he inherited from John Calvin, who stood as the greatest theological influence on Torrance. Out of his respect for Calvin, Torrance did not seek to commandeer Calvin’s work on this topic for his own project. Rather, he sought to communicate Calvin’s own vision of evangelical repentance to a new generation. Accordingly, this essay will primarily devote itself to exploring Calvin’s position. Before so doing, however, I shall provide a brief analysis of the distinction between the “covenant God” and “contract God,” which underlays Torrance’s emphasis on Calvin’s distinction between legal and evangelical repentance. Also, following our exploration of Calvin, I shall look briefly at Torrance’s own account of evangelical repentance, as it followed Calvin’s trajectory.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10155592" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="84a0358f7c9e781cea1787495cfab3aa" rel="nofollow" data-download="{"attachment_id":36262411,"asset_id":10155592,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36262411/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14665920" href="https://st-andrews.academia.edu/AndrewTorrance">Andrew Torrance</a><script data-card-contents-for-user="14665920" type="text/json">{"id":14665920,"first_name":"Andrew","last_name":"Torrance","domain_name":"st-andrews","page_name":"AndrewTorrance","display_name":"Andrew Torrance","profile_url":"https://st-andrews.academia.edu/AndrewTorrance?f_ri=2561","photo":"https://0.academia-photos.com/14665920/3989935/19922957/s65_andrew.torrance.jpg"}</script></span></span></li><li class="js-paper-rank-work_10155592 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10155592"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10155592, container: ".js-paper-rank-work_10155592", }); });</script></li><li class="js-percentile-work_10155592 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10155592; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_10155592"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_10155592 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="10155592"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10155592; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10155592]").text(description); $(".js-view-count-work_10155592").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10155592").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10155592"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">23</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="109" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5139" href="https://www.academia.edu/Documents/in/Calvin">Calvin</a><script data-card-contents-for-ri="5139" type="text/json">{"id":5139,"name":"Calvin","url":"https://www.academia.edu/Documents/in/Calvin?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10155592]'), work: {"id":10155592,"title":"John Calvin and James Torrance's Evangelical Vision of Repentance - Participatio","created_at":"2015-01-14T00:51:20.488-08:00","url":"https://www.academia.edu/10155592/John_Calvin_and_James_Torrances_Evangelical_Vision_of_Repentance_Participatio?f_ri=2561","dom_id":"work_10155592","summary":"At the heart of James B. Torrance’s theological project was a concern to demonstrate the importance of an evangelical account of repentance, over against a legal account. This was a concern that he inherited from John Calvin, who stood as the greatest theological influence on Torrance. Out of his respect for Calvin, Torrance did not seek to commandeer Calvin’s work on this topic for his own project. Rather, he sought to communicate Calvin’s own vision of evangelical repentance to a new generation. Accordingly, this essay will primarily devote itself to exploring Calvin’s position. Before so doing, however, I shall provide a brief analysis of the distinction between the “covenant God” and “contract God,” which underlays Torrance’s emphasis on Calvin’s distinction between legal and evangelical repentance. Also, following our exploration of Calvin, I shall look briefly at Torrance’s own account of evangelical repentance, as it followed Calvin’s trajectory.","downloadable_attachments":[{"id":36262411,"asset_id":10155592,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14665920,"first_name":"Andrew","last_name":"Torrance","domain_name":"st-andrews","page_name":"AndrewTorrance","display_name":"Andrew Torrance","profile_url":"https://st-andrews.academia.edu/AndrewTorrance?f_ri=2561","photo":"https://0.academia-photos.com/14665920/3989935/19922957/s65_andrew.torrance.jpg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":5139,"name":"Calvin","url":"https://www.academia.edu/Documents/in/Calvin?f_ri=2561","nofollow":false},{"id":5149,"name":"Calvinism","url":"https://www.academia.edu/Documents/in/Calvinism?f_ri=2561"},{"id":7664,"name":"Religious Conversion","url":"https://www.academia.edu/Documents/in/Religious_Conversion?f_ri=2561"},{"id":10106,"name":"Protestantism","url":"https://www.academia.edu/Documents/in/Protestantism?f_ri=2561"},{"id":10335,"name":"Covenant Theology","url":"https://www.academia.edu/Documents/in/Covenant_Theology?f_ri=2561"},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=2561"},{"id":16652,"name":"John Calvin","url":"https://www.academia.edu/Documents/in/John_Calvin?f_ri=2561"},{"id":17403,"name":"Pastoral Theology","url":"https://www.academia.edu/Documents/in/Pastoral_Theology?f_ri=2561"},{"id":19878,"name":"Reformed theology","url":"https://www.academia.edu/Documents/in/Reformed_theology?f_ri=2561"},{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=2561"},{"id":44797,"name":"Incarnation of Christ","url":"https://www.academia.edu/Documents/in/Incarnation_of_Christ?f_ri=2561"},{"id":49238,"name":"Scottish Theology","url":"https://www.academia.edu/Documents/in/Scottish_Theology?f_ri=2561"},{"id":69289,"name":"Repentance","url":"https://www.academia.edu/Documents/in/Repentance?f_ri=2561"},{"id":75555,"name":"Conversion","url":"https://www.academia.edu/Documents/in/Conversion?f_ri=2561"},{"id":195635,"name":"Neo-Orthodox Theology","url":"https://www.academia.edu/Documents/in/Neo-Orthodox_Theology?f_ri=2561"},{"id":266079,"name":"Calvin, Calvinism, Reformed Tradition","url":"https://www.academia.edu/Documents/in/Calvin_Calvinism_Reformed_Tradition?f_ri=2561"},{"id":301431,"name":"Doctrine of God, Christology, Soteriology, Historical Theology, Biblical Studies, Dogmatic Theology, Analytic Theology, Continental Theology, Biblical Theology, Thomas F. Torrance, Karl Barth, John Calvin, Systematic Theology","url":"https://www.academia.edu/Documents/in/Doctrine_of_God_Christology_Soteriology_Historical_Theology_Biblical_Studies_Dogmatic_Theology_?f_ri=2561"},{"id":360553,"name":"Atonement theology","url":"https://www.academia.edu/Documents/in/Atonement_theology?f_ri=2561"},{"id":766061,"name":"James B. Torrance","url":"https://www.academia.edu/Documents/in/James_B._Torrance?f_ri=2561"},{"id":961382,"name":"Torrance","url":"https://www.academia.edu/Documents/in/Torrance?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38291606" data-work_id="38291606" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38291606/Systematics_for_a_Global_Christianity_Extending_the_Conversation">Systematics for a Global Christianity? Extending the Conversation</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In late June 2017, Amos Yong’s Renewing Christian Theology: Systematics for a Global Christianity (Baylor University Press, 2014) was the subject of a specially organized Theology Forum at the University of Bern, Switzerland. Four of the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38291606" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In late June 2017, Amos Yong’s Renewing Christian Theology: Systematics for a Global Christianity (Baylor University Press, 2014) was the subject of a specially organized Theology Forum at the University of Bern, Switzerland. Four of the discussants wrote up their reflections, and the author then penned a rejoinder. The following reviews, followed by a response from the author, track some of the questions and conversations being catalyzed by the ongoing development of Pentecostal theology, particularly as it has been received by theologians on the European continent. They suggest that much work remains for those seeking to work out of an explicitly Pentecostal confessional context, but also indicate how ecumenical interaction can be mutually beneficial for all sides of the wider theological endeavor.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38291606" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="69cb288ea1780b48862642e947eb6bbc" rel="nofollow" data-download="{"attachment_id":58338607,"asset_id":38291606,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58338607/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2853636" href="https://fuller.academia.edu/AmosYong">Amos Yong</a><script data-card-contents-for-user="2853636" type="text/json">{"id":2853636,"first_name":"Amos","last_name":"Yong","domain_name":"fuller","page_name":"AmosYong","display_name":"Amos Yong","profile_url":"https://fuller.academia.edu/AmosYong?f_ri=2561","photo":"https://0.academia-photos.com/2853636/938630/4488580/s65_amos.yong.jpg"}</script></span></span></li><li class="js-paper-rank-work_38291606 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38291606"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38291606, container: ".js-paper-rank-work_38291606", }); });</script></li><li class="js-percentile-work_38291606 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38291606; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38291606"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38291606 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38291606"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38291606; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38291606]").text(description); $(".js-view-count-work_38291606").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38291606").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38291606"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11647" href="https://www.academia.edu/Documents/in/Pentecostal_Theology">Pentecostal Theology</a>, <script data-card-contents-for-ri="11647" type="text/json">{"id":11647,"name":"Pentecostal Theology","url":"https://www.academia.edu/Documents/in/Pentecostal_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="88542" href="https://www.academia.edu/Documents/in/Global_Christianity">Global Christianity</a><script data-card-contents-for-ri="88542" type="text/json">{"id":88542,"name":"Global Christianity","url":"https://www.academia.edu/Documents/in/Global_Christianity?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38291606]'), work: {"id":38291606,"title":"Systematics for a Global Christianity? Extending the Conversation","created_at":"2019-02-05T10:47:50.826-08:00","url":"https://www.academia.edu/38291606/Systematics_for_a_Global_Christianity_Extending_the_Conversation?f_ri=2561","dom_id":"work_38291606","summary":"In late June 2017, Amos Yong’s Renewing Christian Theology: Systematics for a Global Christianity (Baylor University Press, 2014) was the subject of a specially organized Theology Forum at the University of Bern, Switzerland. Four of the discussants wrote up their reflections, and the author then penned a rejoinder. The following reviews, followed by a response from the author, track some of the questions and conversations being catalyzed by the ongoing development of Pentecostal theology, particularly as it has been received by theologians on the European continent. They suggest that much work remains for those seeking to work out of an explicitly Pentecostal confessional context, but also indicate how ecumenical interaction can be mutually beneficial for all sides of the wider theological endeavor.","downloadable_attachments":[{"id":58338607,"asset_id":38291606,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2853636,"first_name":"Amos","last_name":"Yong","domain_name":"fuller","page_name":"AmosYong","display_name":"Amos Yong","profile_url":"https://fuller.academia.edu/AmosYong?f_ri=2561","photo":"https://0.academia-photos.com/2853636/938630/4488580/s65_amos.yong.jpg"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":11647,"name":"Pentecostal Theology","url":"https://www.academia.edu/Documents/in/Pentecostal_Theology?f_ri=2561","nofollow":false},{"id":88542,"name":"Global Christianity","url":"https://www.academia.edu/Documents/in/Global_Christianity?f_ri=2561","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38207054" data-work_id="38207054" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38207054/Antropolog%C3%ADa_de_la_vocaci%C3%B3n_cristiana_De_persona_a_persona_Salamanca_2019_269_pp_ISBN_978_84_301_2021_5">Antropología de la vocación cristiana. De persona a persona, Salamanca 2019, 269 pp. ISBN 978-84-301-2021-5</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La pregunta por el modo de orientar la vida se revela como una de las más serias y apremiantes. Tanto en su acepción sacra, que remite a una llamada trascendente, como en su concepción laica, que vincula el sentimiento de felicidad con la... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38207054" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La pregunta por el modo de orientar la vida se revela como una de las más serias y apremiantes. Tanto en su acepción sacra, que remite a una llamada trascendente, como en su concepción laica, que vincula el sentimiento de felicidad con la propia realización personal, la palabra vocación quiere indicar el modo adecuado que sigue el sujeto para desempeñarse con éxito en la vida. <br /> <br />Quizá por ello, cuando se habla de vocación resuenan aquellos elementos que componen la identidad del ser humano: corporeidad y espiritualidad, intimidad y relacionalidad, inteligencia y sensibilidad, conciencia y libertad, biografía personal e historia colectiva. <br /> <br />El desencanto causado por la «liquidez» axiológica, la demagogia política, el pragmatismo económico, la incertidumbre ecológica, el narcisismo digital y la uniformidad cultural en los que parece haberse instalado la antropología del trashombre, urge a elaborar un nuevo modelo de orientación vocacional que enseñe a vivir desde la «autotrascendencia» y la «ultimidad personal», o sea, desde la alteridad, la relación, la libertad y el don. Puesto que, sin vocación, el ser personal se condena a tratarse y ser tratado con indiferencia.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38207054" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="def57087e1eb427f44fc2022234a24c6" rel="nofollow" data-download="{"attachment_id":58245844,"asset_id":38207054,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58245844/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4633210" href="https://pontificia.academia.edu/JuanManuelCabiedasTejero">Juan Manuel Cabiedas Tejero</a><script data-card-contents-for-user="4633210" type="text/json">{"id":4633210,"first_name":"Juan Manuel","last_name":"Cabiedas Tejero","domain_name":"pontificia","page_name":"JuanManuelCabiedasTejero","display_name":"Juan Manuel Cabiedas Tejero","profile_url":"https://pontificia.academia.edu/JuanManuelCabiedasTejero?f_ri=2561","photo":"https://0.academia-photos.com/4633210/2244247/35691327/s65_juan_manuel.cabiedas_tejero.jpeg"}</script></span></span></li><li class="js-paper-rank-work_38207054 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38207054"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38207054, container: ".js-paper-rank-work_38207054", }); 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$(".js-view-count[data-work-id=38207054]").text(description); $(".js-view-count-work_38207054").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38207054").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38207054"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1441" href="https://www.academia.edu/Documents/in/Philosophical_Anthropology">Philosophical Anthropology</a>, <script data-card-contents-for-ri="1441" type="text/json">{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="79124" href="https://www.academia.edu/Documents/in/Antropolog%C3%ADa_filos%C3%B3fica">Antropología filosófica</a>, <script data-card-contents-for-ri="79124" type="text/json">{"id":79124,"name":"Antropología filosófica","url":"https://www.academia.edu/Documents/in/Antropolog%C3%ADa_filos%C3%B3fica?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="241930" href="https://www.academia.edu/Documents/in/Orientacion_Vocacional">Orientacion Vocacional</a><script data-card-contents-for-ri="241930" type="text/json">{"id":241930,"name":"Orientacion Vocacional","url":"https://www.academia.edu/Documents/in/Orientacion_Vocacional?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38207054]'), work: {"id":38207054,"title":"Antropología de la vocación cristiana. De persona a persona, Salamanca 2019, 269 pp. ISBN 978-84-301-2021-5","created_at":"2019-01-23T11:41:09.098-08:00","url":"https://www.academia.edu/38207054/Antropolog%C3%ADa_de_la_vocaci%C3%B3n_cristiana_De_persona_a_persona_Salamanca_2019_269_pp_ISBN_978_84_301_2021_5?f_ri=2561","dom_id":"work_38207054","summary":"La pregunta por el modo de orientar la vida se revela como una de las más serias y apremiantes. Tanto en su acepción sacra, que remite a una llamada trascendente, como en su concepción laica, que vincula el sentimiento de felicidad con la propia realización personal, la palabra vocación quiere indicar el modo adecuado que sigue el sujeto para desempeñarse con éxito en la vida.\r\n\r\nQuizá por ello, cuando se habla de vocación resuenan aquellos elementos que componen la identidad del ser humano: corporeidad y espiritualidad, intimidad y relacionalidad, inteligencia y sensibilidad, conciencia y libertad, biografía personal e historia colectiva. \r\n\r\nEl desencanto causado por la «liquidez» axiológica, la demagogia política, el pragmatismo económico, la incertidumbre ecológica, el narcisismo digital y la uniformidad cultural en los que parece haberse instalado la antropología del trashombre, urge a elaborar un nuevo modelo de orientación vocacional que enseñe a vivir desde la «autotrascendencia» y la «ultimidad personal», o sea, desde la alteridad, la relación, la libertad y el don. Puesto que, sin vocación, el ser personal se condena a tratarse y ser tratado con indiferencia.","downloadable_attachments":[{"id":58245844,"asset_id":38207054,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4633210,"first_name":"Juan Manuel","last_name":"Cabiedas Tejero","domain_name":"pontificia","page_name":"JuanManuelCabiedasTejero","display_name":"Juan Manuel Cabiedas Tejero","profile_url":"https://pontificia.academia.edu/JuanManuelCabiedasTejero?f_ri=2561","photo":"https://0.academia-photos.com/4633210/2244247/35691327/s65_juan_manuel.cabiedas_tejero.jpeg"}],"research_interests":[{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":79124,"name":"Antropología filosófica","url":"https://www.academia.edu/Documents/in/Antropolog%C3%ADa_filos%C3%B3fica?f_ri=2561","nofollow":false},{"id":241930,"name":"Orientacion Vocacional","url":"https://www.academia.edu/Documents/in/Orientacion_Vocacional?f_ri=2561","nofollow":false},{"id":903193,"name":"Vocación ontológica","url":"https://www.academia.edu/Documents/in/Vocacion_ontologica?f_ri=2561"},{"id":1608961,"name":"Theology of Vocation","url":"https://www.academia.edu/Documents/in/Theology_of_Vocation?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36176331" data-work_id="36176331" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36176331/%EC%9B%A8%EC%9D%B8_%EA%B7%B8%EB%A3%A8%EB%8E%80_%EC%84%B1%EA%B2%BD_%ED%95%B5%EC%8B%AC_%EA%B5%90%EB%A6%AC_%EB%B0%95%EC%9E%AC%EC%9D%80_%EC%97%AD_%EC%84%9C%EC%9A%B8_%EC%86%94%EB%A1%9C%EB%AA%AC_2018_Translating_Wayne_Grudem_Bible_Doctrine_Essential_Teachings_of_the_Christian_Faith_Grand_Rapids_Zondervan_1999_into_Korean">웨인 그루뎀, 『성경 핵심 교리』, 박재은 역 (서울: 솔로몬, 2018). Translating Wayne Grudem, Bible Doctrine: Essential Teachings of the Christian Faith (Grand Rapids: Zondervan, 1999) into Korean.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36176331" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f0c3ccf377b7db502a3524503d1a02b0" rel="nofollow" data-download="{"attachment_id":56075454,"asset_id":36176331,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56075454/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5090434" href="https://chongshin.academia.edu/JaeEunPark">Jae-Eun Park</a><script data-card-contents-for-user="5090434" type="text/json">{"id":5090434,"first_name":"Jae-Eun","last_name":"Park","domain_name":"chongshin","page_name":"JaeEunPark","display_name":"Jae-Eun Park","profile_url":"https://chongshin.academia.edu/JaeEunPark?f_ri=2561","photo":"https://0.academia-photos.com/5090434/2224960/18118336/s65_jae-eun.park.jpg"}</script></span></span></li><li class="js-paper-rank-work_36176331 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36176331"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36176331, container: ".js-paper-rank-work_36176331", }); 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Translating Wayne Grudem, Bible Doctrine: Essential Teachings of the Christian Faith (Grand Rapids: Zondervan, 1999) into Korean.","created_at":"2018-03-16T01:06:44.432-07:00","url":"https://www.academia.edu/36176331/%EC%9B%A8%EC%9D%B8_%EA%B7%B8%EB%A3%A8%EB%8E%80_%EC%84%B1%EA%B2%BD_%ED%95%B5%EC%8B%AC_%EA%B5%90%EB%A6%AC_%EB%B0%95%EC%9E%AC%EC%9D%80_%EC%97%AD_%EC%84%9C%EC%9A%B8_%EC%86%94%EB%A1%9C%EB%AA%AC_2018_Translating_Wayne_Grudem_Bible_Doctrine_Essential_Teachings_of_the_Christian_Faith_Grand_Rapids_Zondervan_1999_into_Korean?f_ri=2561","dom_id":"work_36176331","summary":null,"downloadable_attachments":[{"id":56075454,"asset_id":36176331,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5090434,"first_name":"Jae-Eun","last_name":"Park","domain_name":"chongshin","page_name":"JaeEunPark","display_name":"Jae-Eun Park","profile_url":"https://chongshin.academia.edu/JaeEunPark?f_ri=2561","photo":"https://0.academia-photos.com/5090434/2224960/18118336/s65_jae-eun.park.jpg"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":90768,"name":"Dogmatics","url":"https://www.academia.edu/Documents/in/Dogmatics?f_ri=2561","nofollow":false},{"id":1401067,"name":"Wayne Grudem","url":"https://www.academia.edu/Documents/in/Wayne_Grudem?f_ri=2561","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_14431941" data-work_id="14431941" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14431941/elementi_di_teologia_liturgica_e_sacramentaria">elementi di teologia liturgica e sacramentaria</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">poi confluiti nel mio libro Il Culto Cattolico</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14431941" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5626b45ba0796e7afdf2b983f11c0f9d" rel="nofollow" data-download="{"attachment_id":38305166,"asset_id":14431941,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38305166/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8656112" href="https://uniba-it.academia.edu/VitoSibilio">Vito Sibilio</a><script data-card-contents-for-user="8656112" type="text/json">{"id":8656112,"first_name":"Vito","last_name":"Sibilio","domain_name":"uniba-it","page_name":"VitoSibilio","display_name":"Vito Sibilio","profile_url":"https://uniba-it.academia.edu/VitoSibilio?f_ri=2561","photo":"https://0.academia-photos.com/8656112/2879861/23499115/s65_vito.sibilio.jpg"}</script></span></span></li><li class="js-paper-rank-work_14431941 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14431941"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14431941, container: ".js-paper-rank-work_14431941", }); 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$(".js-view-count[data-work-id=14431941]").text(description); $(".js-view-count-work_14431941").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_14431941").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="14431941"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a><script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=14431941]'), work: {"id":14431941,"title":"elementi di teologia liturgica e sacramentaria","created_at":"2015-07-27T05:02:17.310-07:00","url":"https://www.academia.edu/14431941/elementi_di_teologia_liturgica_e_sacramentaria?f_ri=2561","dom_id":"work_14431941","summary":"poi confluiti nel mio libro Il Culto Cattolico","downloadable_attachments":[{"id":38305166,"asset_id":14431941,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8656112,"first_name":"Vito","last_name":"Sibilio","domain_name":"uniba-it","page_name":"VitoSibilio","display_name":"Vito Sibilio","profile_url":"https://uniba-it.academia.edu/VitoSibilio?f_ri=2561","photo":"https://0.academia-photos.com/8656112/2879861/23499115/s65_vito.sibilio.jpg"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_17903230" data-work_id="17903230" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/17903230/The_Books_of_1_and_2_Samuel_2022_edition_">The Books of 1 and 2 Samuel (2022 edition)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The books of 1 and 2 Samuel offer a three-fold thematic scheme that supports the central claim of the Pentateuch, the claim found in Deuteronomy 6:4 and known to the Jews as “the Shema,” a verse that declares the God of Israel is one,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_17903230" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The books of 1 and 2 Samuel offer a three-fold thematic scheme that supports the central claim of the Pentateuch, the claim found in Deuteronomy 6:4 and known to the Jews as “the Shema,” a verse that declares the God of Israel is one, true and living God, a theme that undergirds all of the historical books as well. Thus, the foundational theme of 1 and 2 Samuel is the central claim of the Pentateuch, a theme shared by all books of the Holy Scriptures. The secondary, structural theme of the book of 1 Samuel supports the primary theme of the historical books by offering the testimony that God has called out David to establish the Davidic lineage to bring about Israel’s redemption as supporting evidence that YHWH is the true and living God. The secondary, structural theme of the book of 2 Samuel supports the primary theme of the historical books by offering the testimony that God has justified David in his role as king. The third, imperative theme of the books of 1 and 2 Samuel states that Israel loved the Lord their God with all of their strength by accepting the one whom God called and justified as their king and redeemer. The application of this third theme for today’s reader is to believe that God has called and justification the Lord Jesus Christ as King of Kings in the establishment of the Kingdom of Heaven. The New Testament believer should trust in Jesus as the fulfillment of prophecies concerning the Messiah coming from the Davidic lineage who will reign eternally over all nations. As believers, we have been called to be a part of the Kingdom of Heaven, and we are justified as members of this Kingdom through faith in Jesus Christ.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/17903230" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2932690d6d46de50830d79e483cf847f" rel="nofollow" data-download="{"attachment_id":89364465,"asset_id":17903230,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/89364465/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11800195" href="https://swbts1.academia.edu/GaryEverett">Gary Everett, MDiv DMin</a><script data-card-contents-for-user="11800195" type="text/json">{"id":11800195,"first_name":"Gary Everett,","last_name":"MDiv DMin","domain_name":"swbts1","page_name":"GaryEverett","display_name":"Gary Everett, MDiv DMin","profile_url":"https://swbts1.academia.edu/GaryEverett?f_ri=2561","photo":"https://0.academia-photos.com/11800195/3408973/68685689/s65_gary_everett_.mdiv_dmin.jpg"}</script></span></span></li><li class="js-paper-rank-work_17903230 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="17903230"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 17903230, container: ".js-paper-rank-work_17903230", }); 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$(".js-view-count[data-work-id=17903230]").text(description); $(".js-view-count-work_17903230").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_17903230").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="17903230"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">27</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="109" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2262" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2280" href="https://www.academia.edu/Documents/in/Historical_Theology">Historical Theology</a><script data-card-contents-for-ri="2280" type="text/json">{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=17903230]'), work: {"id":17903230,"title":"The Books of 1 and 2 Samuel (2022 edition)","created_at":"2015-11-07T05:33:53.810-08:00","url":"https://www.academia.edu/17903230/The_Books_of_1_and_2_Samuel_2022_edition_?f_ri=2561","dom_id":"work_17903230","summary":"The books of 1 and 2 Samuel offer a three-fold thematic scheme that supports the central claim of the Pentateuch, the claim found in Deuteronomy 6:4 and known to the Jews as “the Shema,” a verse that declares the God of Israel is one, true and living God, a theme that undergirds all of the historical books as well. Thus, the foundational theme of 1 and 2 Samuel is the central claim of the Pentateuch, a theme shared by all books of the Holy Scriptures. The secondary, structural theme of the book of 1 Samuel supports the primary theme of the historical books by offering the testimony that God has called out David to establish the Davidic lineage to bring about Israel’s redemption as supporting evidence that YHWH is the true and living God. The secondary, structural theme of the book of 2 Samuel supports the primary theme of the historical books by offering the testimony that God has justified David in his role as king. The third, imperative theme of the books of 1 and 2 Samuel states that Israel loved the Lord their God with all of their strength by accepting the one whom God called and justified as their king and redeemer. The application of this third theme for today’s reader is to believe that God has called and justification the Lord Jesus Christ as King of Kings in the establishment of the Kingdom of Heaven. The New Testament believer should trust in Jesus as the fulfillment of prophecies concerning the Messiah coming from the Davidic lineage who will reign eternally over all nations. As believers, we have been called to be a part of the Kingdom of Heaven, and we are justified as members of this Kingdom through faith in Jesus Christ.","downloadable_attachments":[{"id":89364465,"asset_id":17903230,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11800195,"first_name":"Gary Everett,","last_name":"MDiv DMin","domain_name":"swbts1","page_name":"GaryEverett","display_name":"Gary Everett, MDiv DMin","profile_url":"https://swbts1.academia.edu/GaryEverett?f_ri=2561","photo":"https://0.academia-photos.com/11800195/3408973/68685689/s65_gary_everett_.mdiv_dmin.jpg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2561","nofollow":false},{"id":2280,"name":"Historical Theology","url":"https://www.academia.edu/Documents/in/Historical_Theology?f_ri=2561","nofollow":false},{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=2561"},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561"},{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible?f_ri=2561"},{"id":4768,"name":"Old Testament Prophecy","url":"https://www.academia.edu/Documents/in/Old_Testament_Prophecy?f_ri=2561"},{"id":4769,"name":"Old Testament Theology","url":"https://www.academia.edu/Documents/in/Old_Testament_Theology?f_ri=2561"},{"id":5157,"name":"Preaching","url":"https://www.academia.edu/Documents/in/Preaching?f_ri=2561"},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=2561"},{"id":6529,"name":"Old Testament","url":"https://www.academia.edu/Documents/in/Old_Testament?f_ri=2561"},{"id":6586,"name":"Bible Translation","url":"https://www.academia.edu/Documents/in/Bible_Translation?f_ri=2561"},{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=2561"},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=2561"},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=2561"},{"id":10947,"name":"Jewish - Christian Relations","url":"https://www.academia.edu/Documents/in/Jewish_-_Christian_Relations?f_ri=2561"},{"id":18159,"name":"New Testament and Christian Origins","url":"https://www.academia.edu/Documents/in/New_Testament_and_Christian_Origins?f_ri=2561"},{"id":21659,"name":"Christian Apologetics","url":"https://www.academia.edu/Documents/in/Christian_Apologetics?f_ri=2561"},{"id":23692,"name":"Historical Jesus","url":"https://www.academia.edu/Documents/in/Historical_Jesus?f_ri=2561"},{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=2561"},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=2561"},{"id":45413,"name":"New Testament Textual Criticism","url":"https://www.academia.edu/Documents/in/New_Testament_Textual_Criticism?f_ri=2561"},{"id":91454,"name":"Jesus","url":"https://www.academia.edu/Documents/in/Jesus?f_ri=2561"},{"id":117575,"name":"Jesus Christ","url":"https://www.academia.edu/Documents/in/Jesus_Christ?f_ri=2561"},{"id":120640,"name":"New Testament Studies","url":"https://www.academia.edu/Documents/in/New_Testament_Studies?f_ri=2561"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_63681891" data-work_id="63681891" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/63681891/Neither_Subtraction_Nor_Addition_The_Words_Terminative_Assumption_of_a_Human_Nature">Neither Subtraction, Nor Addition: The Word's Terminative Assumption of a Human Nature</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">It is frequently charged by critics of classical Christian theism that its core tenets are incompatible with the doctrine of the Incarnation. This accusation is plausible so long as one is compelled to hold either that the divine Word... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_63681891" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">It is frequently charged by critics of classical Christian theism that its core tenets are incompatible with the doctrine of the Incarnation. This accusation is plausible so long as one is compelled to hold either that the divine Word subtracted something from himself in assuming a human nature or added something to himself. But contrary to widespread recent opinion, subtraction and addition are not the only options. Thomas Aquinas, among others, repudiates both these approaches, expounding instead a doctrine of terminative assumption. Termination eludes the liabilities of subtraction and addition by requiring neither privation of being nor passive potency in the divine Word in order to account for his becoming man. If terminative assumption is the correct way to understand the Word's assumption of a human nature, then classical theism is not in conflict with the doctrine of the Incarnation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/63681891" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5896507f32681897c883ee4bd7a89739" rel="nofollow" data-download="{"attachment_id":88631170,"asset_id":63681891,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/88631170/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="204469510" href="https://cairn.academia.edu/JamesDolezal">James E Dolezal</a><script data-card-contents-for-user="204469510" type="text/json">{"id":204469510,"first_name":"James","last_name":"Dolezal","domain_name":"cairn","page_name":"JamesDolezal","display_name":"James E Dolezal","profile_url":"https://cairn.academia.edu/JamesDolezal?f_ri=2561","photo":"https://0.academia-photos.com/204469510/65228192/77409746/s65_james.dolezal.jpg"}</script></span></span></li><li class="js-paper-rank-work_63681891 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="63681891"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 63681891, container: ".js-paper-rank-work_63681891", }); 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$(".js-view-count[data-work-id=63681891]").text(description); $(".js-view-count-work_63681891").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_63681891").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="63681891"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2562" href="https://www.academia.edu/Documents/in/Philosophical_Theology">Philosophical Theology</a>, <script data-card-contents-for-ri="2562" type="text/json">{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10713" href="https://www.academia.edu/Documents/in/Christology">Christology</a>, <script data-card-contents-for-ri="10713" type="text/json">{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15023" href="https://www.academia.edu/Documents/in/Thomism">Thomism</a><script data-card-contents-for-ri="15023" type="text/json">{"id":15023,"name":"Thomism","url":"https://www.academia.edu/Documents/in/Thomism?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=63681891]'), work: {"id":63681891,"title":"Neither Subtraction, Nor Addition: The Word's Terminative Assumption of a Human Nature","created_at":"2021-12-09T16:00:53.390-08:00","url":"https://www.academia.edu/63681891/Neither_Subtraction_Nor_Addition_The_Words_Terminative_Assumption_of_a_Human_Nature?f_ri=2561","dom_id":"work_63681891","summary":"It is frequently charged by critics of classical Christian theism that its core tenets are incompatible with the doctrine of the Incarnation. This accusation is plausible so long as one is compelled to hold either that the divine Word subtracted something from himself in assuming a human nature or added something to himself. But contrary to widespread recent opinion, subtraction and addition are not the only options. Thomas Aquinas, among others, repudiates both these approaches, expounding instead a doctrine of terminative assumption. Termination eludes the liabilities of subtraction and addition by requiring neither privation of being nor passive potency in the divine Word in order to account for his becoming man. If terminative assumption is the correct way to understand the Word's assumption of a human nature, then classical theism is not in conflict with the doctrine of the Incarnation.","downloadable_attachments":[{"id":88631170,"asset_id":63681891,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":204469510,"first_name":"James","last_name":"Dolezal","domain_name":"cairn","page_name":"JamesDolezal","display_name":"James E Dolezal","profile_url":"https://cairn.academia.edu/JamesDolezal?f_ri=2561","photo":"https://0.academia-photos.com/204469510/65228192/77409746/s65_james.dolezal.jpg"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":2562,"name":"Philosophical Theology","url":"https://www.academia.edu/Documents/in/Philosophical_Theology?f_ri=2561","nofollow":false},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=2561","nofollow":false},{"id":15023,"name":"Thomism","url":"https://www.academia.edu/Documents/in/Thomism?f_ri=2561","nofollow":false},{"id":15378,"name":"Theology of Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Theology_of_Thomas_Aquinas?f_ri=2561"},{"id":32107,"name":"Attributes of God","url":"https://www.academia.edu/Documents/in/Attributes_of_God?f_ri=2561"},{"id":44797,"name":"Incarnation of Christ","url":"https://www.academia.edu/Documents/in/Incarnation_of_Christ?f_ri=2561"},{"id":60667,"name":"Christian Theology","url":"https://www.academia.edu/Documents/in/Christian_Theology?f_ri=2561"},{"id":196602,"name":"Divine Immutability","url":"https://www.academia.edu/Documents/in/Divine_Immutability?f_ri=2561"},{"id":460718,"name":"Kenotic Christology","url":"https://www.academia.edu/Documents/in/Kenotic_Christology?f_ri=2561"},{"id":1390110,"name":"Metaphysics of the Incarnation","url":"https://www.academia.edu/Documents/in/Metaphysics_of_the_Incarnation?f_ri=2561"},{"id":1450112,"name":"Classical Theism","url":"https://www.academia.edu/Documents/in/Classical_Theism?f_ri=2561"},{"id":1483233,"name":"Divine Infinity","url":"https://www.academia.edu/Documents/in/Divine_Infinity?f_ri=2561"},{"id":1844029,"name":"Divine Perfection","url":"https://www.academia.edu/Documents/in/Divine_Perfection?f_ri=2561"},{"id":4067354,"name":"Pure act","url":"https://www.academia.edu/Documents/in/Pure_act?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32787389" data-work_id="32787389" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32787389/The_Sacramental_Validity_of_the_Eucharistic_Form_in_Sign_Language_An_Inaugural_Study">The Sacramental Validity of the Eucharistic Form in Sign Language: An Inaugural Study</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This is the (earlier) electronically-submitted version of my M.Th. thesis, wherein I explore the question of whether a Eucharistic consecration in sign language is valid. I explore the question from both a systematic (emphasising... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32787389" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This is the (earlier) electronically-submitted version of my M.Th. thesis, wherein I explore the question of whether a Eucharistic consecration in sign language is valid.  I explore the question from both a systematic (emphasising Aquinas) and dogmatic (emphasising the dogmatic canons) perspective to arrive at the conclusion that 'sound' or 'utterance' lends no force to validity, but rather the force of sacramental validity inheres in the faith proclaimed by the Church that is expressed in the sacramental, and therefore Eucharistic, form.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32787389" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8b93cd4c7a420b8fc04bee2f0bb64e92" rel="nofollow" data-download="{"attachment_id":52939432,"asset_id":32787389,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52939432/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="50312789" href="https://independent.academia.edu/MatthewAnthonyHysell">Matthew-Anthony Hysell</a><script data-card-contents-for-user="50312789" type="text/json">{"id":50312789,"first_name":"Matthew-Anthony","last_name":"Hysell","domain_name":"independent","page_name":"MatthewAnthonyHysell","display_name":"Matthew-Anthony Hysell","profile_url":"https://independent.academia.edu/MatthewAnthonyHysell?f_ri=2561","photo":"https://0.academia-photos.com/50312789/13231585/16886693/s65_matthew-anthony.hysell.jpg"}</script></span></span></li><li class="js-paper-rank-work_32787389 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32787389"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32787389, container: ".js-paper-rank-work_32787389", }); 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I explore the question from both a systematic (emphasising Aquinas) and dogmatic (emphasising the dogmatic canons) perspective to arrive at the conclusion that 'sound' or 'utterance' lends no force to validity, but rather the force of sacramental validity inheres in the faith proclaimed by the Church that is expressed in the sacramental, and therefore Eucharistic, form.","downloadable_attachments":[{"id":52939432,"asset_id":32787389,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":50312789,"first_name":"Matthew-Anthony","last_name":"Hysell","domain_name":"independent","page_name":"MatthewAnthonyHysell","display_name":"Matthew-Anthony Hysell","profile_url":"https://independent.academia.edu/MatthewAnthonyHysell?f_ri=2561","photo":"https://0.academia-photos.com/50312789/13231585/16886693/s65_matthew-anthony.hysell.jpg"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":15023,"name":"Thomism","url":"https://www.academia.edu/Documents/in/Thomism?f_ri=2561","nofollow":false},{"id":16653,"name":"Augustine of Hippo","url":"https://www.academia.edu/Documents/in/Augustine_of_Hippo?f_ri=2561","nofollow":false},{"id":20841,"name":"Dogmatic theology","url":"https://www.academia.edu/Documents/in/Dogmatic_theology?f_ri=2561","nofollow":false},{"id":30422,"name":"Sacramental Theology","url":"https://www.academia.edu/Documents/in/Sacramental_Theology?f_ri=2561"},{"id":31011,"name":"Sign Language Linguistics","url":"https://www.academia.edu/Documents/in/Sign_Language_Linguistics?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35504804" data-work_id="35504804" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35504804/AK%C4%80%C4%B0D_ve_KEL%C3%82M_%C4%B0LM%C4%B0NDE_VAHY%C4%B0N_ve_AKLIN_YER%C4%B0">AKĀİD ve KELÂM İLMİNDE VAHYİN ve AKLIN YERİ</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35504804" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fef81c63f4e24ab7251a274e899aca42" rel="nofollow" data-download="{"attachment_id":55368723,"asset_id":35504804,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55368723/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12628436" href="https://kastamonuedu.academia.edu/TemelYe%C5%9Filyurt">Temel Yeşilyurt</a><script data-card-contents-for-user="12628436" type="text/json">{"id":12628436,"first_name":"Temel","last_name":"Yeşilyurt","domain_name":"kastamonuedu","page_name":"TemelYeşilyurt","display_name":"Temel Yeşilyurt","profile_url":"https://kastamonuedu.academia.edu/TemelYe%C5%9Filyurt?f_ri=2561","photo":"https://0.academia-photos.com/12628436/3656660/4288078/s65_temel.ye_ilyurt.jpg"}</script></span></span></li><li class="js-paper-rank-work_35504804 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35504804"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35504804, container: ".js-paper-rank-work_35504804", }); 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Wright, J. Louis Martyn, and Douglas Harink, in this essay I offer a theological analysis of the debate between salvation-historical and apocalyptic readings of Paul as a debate in Christology. I argue that in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7849345" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Focusing on the work of N.T. Wright, J. Louis Martyn, and Douglas Harink, in this essay I offer a theological analysis of the debate between salvation-historical and apocalyptic readings of Paul as a debate in Christology. I argue that in the end they are Christologically deficient in ironically similar ways: both positions conceive of Christ as accidental to the divine intent for creation, a notion that falls short of the robust Christology Paul adheres to. I offer an alternative that preserves both the notions of a salvific history and an apocalyptic revelation, but is also imbedded in what I call a supralapsarian Christology</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7849345" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bc1dbcf5e0e803faad6926e735323f00" rel="nofollow" data-download="{"attachment_id":36253469,"asset_id":7849345,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36253469/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8561311" href="https://pts.academia.edu/EdwinChrvanDriel">Edwin Chr. van Driel</a><script data-card-contents-for-user="8561311" type="text/json">{"id":8561311,"first_name":"Edwin Chr.","last_name":"van Driel","domain_name":"pts","page_name":"EdwinChrvanDriel","display_name":"Edwin Chr. van Driel","profile_url":"https://pts.academia.edu/EdwinChrvanDriel?f_ri=2561","photo":"https://0.academia-photos.com/8561311/3471540/14205529/s65_edwin_chr..van_driel.jpg"}</script></span></span></li><li class="js-paper-rank-work_7849345 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7849345"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7849345, container: ".js-paper-rank-work_7849345", }); 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$(".js-view-count[data-work-id=7849345]").text(description); $(".js-view-count-work_7849345").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7849345").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7849345"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2262" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5332" href="https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture">Theological Interpretation of Christian Scripture</a><script data-card-contents-for-ri="5332" type="text/json">{"id":5332,"name":"Theological Interpretation of Christian Scripture","url":"https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7849345]'), work: {"id":7849345,"title":"Climax of the Covenant vs. Apocalyptic Invasion: A Theological Analysis of a Contemporary Debate in Pauline Exegesis","created_at":"2014-08-02T06:08:34.341-07:00","url":"https://www.academia.edu/7849345/Climax_of_the_Covenant_vs_Apocalyptic_Invasion_A_Theological_Analysis_of_a_Contemporary_Debate_in_Pauline_Exegesis?f_ri=2561","dom_id":"work_7849345","summary":"Focusing on the work of N.T. Wright, J. Louis Martyn, and Douglas Harink, in this essay I offer a theological analysis of the debate between salvation-historical and apocalyptic readings of Paul as a debate in Christology. I argue that in the end they are Christologically deficient in ironically similar ways: both positions conceive of Christ as accidental to the divine intent for creation, a notion that falls short of the robust Christology Paul adheres to. I offer an alternative that preserves both the notions of a salvific history and an apocalyptic revelation, but is also imbedded in what I call a supralapsarian Christology","downloadable_attachments":[{"id":36253469,"asset_id":7849345,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8561311,"first_name":"Edwin Chr.","last_name":"van Driel","domain_name":"pts","page_name":"EdwinChrvanDriel","display_name":"Edwin Chr. van Driel","profile_url":"https://pts.academia.edu/EdwinChrvanDriel?f_ri=2561","photo":"https://0.academia-photos.com/8561311/3471540/14205529/s65_edwin_chr..van_driel.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false},{"id":5332,"name":"Theological Interpretation of Christian Scripture","url":"https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture?f_ri=2561","nofollow":false},{"id":6107,"name":"Constructive Theology","url":"https://www.academia.edu/Documents/in/Constructive_Theology?f_ri=2561"},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=2561"},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=2561"},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters?f_ri=2561"},{"id":38261,"name":"Pauline Theology","url":"https://www.academia.edu/Documents/in/Pauline_Theology?f_ri=2561"},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=2561"},{"id":60667,"name":"Christian Theology","url":"https://www.academia.edu/Documents/in/Christian_Theology?f_ri=2561"},{"id":91912,"name":"Supralapsarianism","url":"https://www.academia.edu/Documents/in/Supralapsarianism?f_ri=2561"},{"id":145042,"name":"Pauline studies","url":"https://www.academia.edu/Documents/in/Pauline_studies?f_ri=2561"},{"id":463265,"name":"Biblical and systematic theology","url":"https://www.academia.edu/Documents/in/Biblical_and_systematic_theology?f_ri=2561"},{"id":511151,"name":"Apocalyptic Theology","url":"https://www.academia.edu/Documents/in/Apocalyptic_Theology?f_ri=2561"},{"id":541549,"name":"N.T. Wright","url":"https://www.academia.edu/Documents/in/N.T._Wright?f_ri=2561"},{"id":658894,"name":"History of Salvation","url":"https://www.academia.edu/Documents/in/History_of_Salvation?f_ri=2561"},{"id":1389397,"name":"Incarnation Anyway","url":"https://www.academia.edu/Documents/in/Incarnation_Anyway?f_ri=2561"},{"id":1389527,"name":"J. Louis Martyn","url":"https://www.academia.edu/Documents/in/J._Louis_Martyn?f_ri=2561"},{"id":1471982,"name":"Douglas Harink","url":"https://www.academia.edu/Documents/in/Douglas_Harink?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42985421" data-work_id="42985421" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42985421/Investigating_the_Resurrection_of_Jesus_Christ">Investigating the Resurrection of Jesus Christ.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">For my talks and debates on the resurrection of Jesus and other topics, see my youtube channel: <a href="https://www.youtube.com/channel/UCK7fMevhmEe8hR_S0aTsV1Q" rel="nofollow">https://www.youtube.com/channel/UCK7fMevhmEe8hR_S0aTsV1Q</a> "One of the best Analytic Philosophy ebooks of all time" - BookAuthority . ‘By... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42985421" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">For my talks and debates on the resurrection of Jesus and other topics, see my youtube channel: <a href="https://www.youtube.com/channel/UCK7fMevhmEe8hR_S0aTsV1Q" rel="nofollow">https://www.youtube.com/channel/UCK7fMevhmEe8hR_S0aTsV1Q</a> <br /> <br />"One of the best Analytic Philosophy ebooks of all time" - BookAuthority . <br />‘By the end of Andrew Loke’s excellent book, he concludes that the most rational viewpoint is that the original percipients saw Jesus himself…. Loke is to be commended for an accessible and systematic approach to the resurrection of Jesus that helps the reader understand the full range of available options in considering the epistemic warrants for believing in the foundational claim of the Christian faith.’ –The Journal of Theological Studies (Oxford University Press) <br /> <br />This book provides an original and comprehensive assessment of the hypotheses concerning the origin of resurrection Christology. It fills a gap in the literature by addressing these issues using a transdisciplinary approach involving historical-critical study of the New Testament, theology, analytic philosophy, psychology and comparative religion. Using a novel analytic framework, this book demonstrates that a logically exhaustive list of hypotheses concerning the claims of Jesus’ post-mortem appearances and the outcome of Jesus’ body can be formulated. It addresses these hypotheses in detail, including sophisticated combinations of hallucination hypothesis with cognitive dissonance; memory distortion; and confirmation bias. Addressing writings from both within and outside of Christianity, it also demonstrates how a comparative religion approach might further illuminate the origins of Christianity. This is a thorough study of arguably the key event in the formation of the Christian faith, and the basis of the Christian hope of eternal life.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42985421" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2a73e6fd64ea67347c49419387de801f" rel="nofollow" data-download="{"attachment_id":63246056,"asset_id":42985421,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63246056/download_file?st=MTczMjM3NTQzNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="517104" href="https://hkbu.academia.edu/AndrewTerErnLoke">Andrew Ter Ern Loke 骆德恩</a><script data-card-contents-for-user="517104" type="text/json">{"id":517104,"first_name":"Andrew Ter Ern","last_name":"Loke 骆德恩","domain_name":"hkbu","page_name":"AndrewTerErnLoke","display_name":"Andrew Ter Ern Loke 骆德恩","profile_url":"https://hkbu.academia.edu/AndrewTerErnLoke?f_ri=2561","photo":"https://0.academia-photos.com/517104/181164/32128896/s65_andrew_ter_ern.loke.jpg"}</script></span></span></li><li class="js-paper-rank-work_42985421 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42985421"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42985421, container: ".js-paper-rank-work_42985421", }); 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$(".js-view-count[data-work-id=42985421]").text(description); $(".js-view-count-work_42985421").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42985421").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42985421"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="902" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2471" href="https://www.academia.edu/Documents/in/History_of_Christianity">History of Christianity</a><script data-card-contents-for-ri="2471" type="text/json">{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42985421]'), work: {"id":42985421,"title":"Investigating the Resurrection of Jesus Christ.","created_at":"2020-05-08T20:54:12.477-07:00","url":"https://www.academia.edu/42985421/Investigating_the_Resurrection_of_Jesus_Christ?f_ri=2561","dom_id":"work_42985421","summary":"For my talks and debates on the resurrection of Jesus and other topics, see my youtube channel: https://www.youtube.com/channel/UCK7fMevhmEe8hR_S0aTsV1Q\r\n\r\n\"One of the best Analytic Philosophy ebooks of all time\" - BookAuthority . \r\n‘By the end of Andrew Loke’s excellent book, he concludes that the most rational viewpoint is that the original percipients saw Jesus himself…. Loke is to be commended for an accessible and systematic approach to the resurrection of Jesus that helps the reader understand the full range of available options in considering the epistemic warrants for believing in the foundational claim of the Christian faith.’ –The Journal of Theological Studies (Oxford University Press)\r\n\r\nThis book provides an original and comprehensive assessment of the hypotheses concerning the origin of resurrection Christology. It fills a gap in the literature by addressing these issues using a transdisciplinary approach involving historical-critical study of the New Testament, theology, analytic philosophy, psychology and comparative religion. Using a novel analytic framework, this book demonstrates that a logically exhaustive list of hypotheses concerning the claims of Jesus’ post-mortem appearances and the outcome of Jesus’ body can be formulated. It addresses these hypotheses in detail, including sophisticated combinations of hallucination hypothesis with cognitive dissonance; memory distortion; and confirmation bias. Addressing writings from both within and outside of Christianity, it also demonstrates how a comparative religion approach might further illuminate the origins of Christianity. This is a thorough study of arguably the key event in the formation of the Christian faith, and the basis of the Christian hope of eternal life.","downloadable_attachments":[{"id":63246056,"asset_id":42985421,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":517104,"first_name":"Andrew Ter Ern","last_name":"Loke 骆德恩","domain_name":"hkbu","page_name":"AndrewTerErnLoke","display_name":"Andrew Ter Ern Loke 骆德恩","profile_url":"https://hkbu.academia.edu/AndrewTerErnLoke?f_ri=2561","photo":"https://0.academia-photos.com/517104/181164/32128896/s65_andrew_ter_ern.loke.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=2561","nofollow":false},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=2561","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=2561","nofollow":false},{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561"},{"id":7368,"name":"Science and Religion","url":"https://www.academia.edu/Documents/in/Science_and_Religion?f_ri=2561"},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=2561"},{"id":18159,"name":"New Testament and Christian Origins","url":"https://www.academia.edu/Documents/in/New_Testament_and_Christian_Origins?f_ri=2561"},{"id":21659,"name":"Christian Apologetics","url":"https://www.academia.edu/Documents/in/Christian_Apologetics?f_ri=2561"},{"id":41317,"name":"Miracles","url":"https://www.academia.edu/Documents/in/Miracles?f_ri=2561"},{"id":101376,"name":"Resurrection","url":"https://www.academia.edu/Documents/in/Resurrection?f_ri=2561"},{"id":161110,"name":"Resurrection of Jesus","url":"https://www.academia.edu/Documents/in/Resurrection_of_Jesus?f_ri=2561"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12161710 coauthored" data-work_id="12161710" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12161710/Kelompok_Penelaahan_Alkitab_Panduan_dan_Materi_">Kelompok Penelaahan Alkitab (Panduan dan Materi)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">“Menikmati Bersama” adalah ide utama yang terdapat dalam pelaksanaan Kelompok Penelaahan Alkitab. Ide-ide kelompok PA yang telah dilaksanakan oleh penulis bersama teman-teman sekerja, para sukarelawan, dan para mahasiswa dituangkan dalam... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12161710" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">“Menikmati Bersama” adalah ide utama yang terdapat<br />dalam pelaksanaan Kelompok Penelaahan Alkitab. <br />Ide-ide kelompok PA yang telah dilaksanakan oleh penulis<br />bersama teman-teman sekerja, para sukarelawan, dan para mahasiswa<br />dituangkan dalam tulisan ini dan disertai dengan penambahan<br />informasi dari beberapa buku pendukung.<br />Buku ini ditulis sebagai satu panduan praktis untuk melaksanakan</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" 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InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14180861" href="https://independent.academia.edu/SttJaffray">STT Jaffray</a><script data-card-contents-for-user="14180861" type="text/json">{"id":14180861,"first_name":"STT","last_name":"Jaffray","domain_name":"independent","page_name":"SttJaffray","display_name":"STT Jaffray","profile_url":"https://independent.academia.edu/SttJaffray?f_ri=2561","photo":"https://0.academia-photos.com/14180861/3894931/4554740/s65_stt.jaffray.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-12161710">+1</span><div class="hidden js-additional-users-12161710"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/PenielMaiaweng">Peniel Maiaweng</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-12161710'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-12161710').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_12161710 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12161710"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12161710, container: ".js-paper-rank-work_12161710", }); });</script></li><li class="js-percentile-work_12161710 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x 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class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">In Evangelical Calvinism: Essays Resourcing the Continuing Reformation of the Church. Princeton Theological Monograph Series. Eds. Myk Habets and Robert Grow. Foreword by Alasdair Heron. Eugene, OR.: Pickwick Publications, 2012, 287-328.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14476254" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1524aa02339388e20b6603d575c741c2" rel="nofollow" data-download="{"attachment_id":38321037,"asset_id":14476254,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38321037/download_file?st=MTczMjM3NTQzNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="874134" href="https://laidlaw.academia.edu/MykHabets">Myk Habets</a><script data-card-contents-for-user="874134" type="text/json">{"id":874134,"first_name":"Myk","last_name":"Habets","domain_name":"laidlaw","page_name":"MykHabets","display_name":"Myk Habets","profile_url":"https://laidlaw.academia.edu/MykHabets?f_ri=2561","photo":"https://0.academia-photos.com/874134/315677/14908800/s65_myk.habets.jpg"}</script></span></span></li><li class="js-paper-rank-work_14476254 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14476254"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14476254, container: ".js-paper-rank-work_14476254", }); });</script></li><li class="js-percentile-work_14476254 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 14476254; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_14476254"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_14476254 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="14476254"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 14476254; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=14476254]").text(description); $(".js-view-count-work_14476254").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_14476254").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="14476254"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a><script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=14476254]'), work: {"id":14476254,"title":"“‘Suffer the little children to come to me, for theirs is the kingdom of heaven.” Infant Salvation and the Destiny of the Severely Mentally Disabled.’ ","created_at":"2015-07-28T19:36:33.970-07:00","url":"https://www.academia.edu/14476254/_Suffer_the_little_children_to_come_to_me_for_theirs_is_the_kingdom_of_heaven_Infant_Salvation_and_the_Destiny_of_the_Severely_Mentally_Disabled_?f_ri=2561","dom_id":"work_14476254","summary":"In Evangelical Calvinism: Essays Resourcing the Continuing Reformation of the Church. Princeton Theological Monograph Series. Eds. Myk Habets and Robert Grow. Foreword by Alasdair Heron. Eugene, OR.: Pickwick Publications, 2012, 287-328. ","downloadable_attachments":[{"id":38321037,"asset_id":14476254,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":874134,"first_name":"Myk","last_name":"Habets","domain_name":"laidlaw","page_name":"MykHabets","display_name":"Myk Habets","profile_url":"https://laidlaw.academia.edu/MykHabets?f_ri=2561","photo":"https://0.academia-photos.com/874134/315677/14908800/s65_myk.habets.jpg"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=2561","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31844032" data-work_id="31844032" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31844032/A_Biblical_Theology_of_the_Divine_Council">A Biblical Theology of the Divine Council</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">I am currently revising and expanding the material presented in this paper in preparation for an upcoming Theopolis Explorations volume. The forthcoming book will explore some important areas that I was not able to cover at length in this... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31844032" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">I am currently revising and expanding the material presented in this paper in preparation for an upcoming Theopolis Explorations volume. The forthcoming book will explore some important areas that I was not able to cover at length in this paper, notably how the imago Dei relates to humanity's destiny as council as well as Enochic literature and other Pseudepigrapha.<br /><br />This paper was first presented to Dr. Peter J. Leithart and Dr. James B. Jordan at Theopolis Institute on March 11, 2017.<br /><br />My treatment of the Divine Council really is the exploration of a story.  In this story man was created by God as a child—an infant, really—and is steadily brought to maturity.  The fall of Adam immediately presents an obstacle to how this maturation is supposed to progress, but it does not frustrate God’s plan; instead it directs the story to an even more glorious conclusion.  This is the story of how God elevated mankind to his place in Council through Jesus Christ, the man.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31844032" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="129dda1e26bafc2f81939d8ce2e94e98" rel="nofollow" data-download="{"attachment_id":53974831,"asset_id":31844032,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53974831/download_file?st=MTczMjM3NTQzNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="51585515" href="https://rts.academia.edu/ChristopherKou">Christopher D Kou</a><script data-card-contents-for-user="51585515" type="text/json">{"id":51585515,"first_name":"Christopher","last_name":"Kou","domain_name":"rts","page_name":"ChristopherKou","display_name":"Christopher D Kou","profile_url":"https://rts.academia.edu/ChristopherKou?f_ri=2561","photo":"https://0.academia-photos.com/51585515/13662865/30744713/s65_christopher.kou.jpg"}</script></span></span></li><li class="js-paper-rank-work_31844032 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31844032"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31844032, container: ".js-paper-rank-work_31844032", }); 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The forthcoming book will explore some important areas that I was not able to cover at length in this paper, notably how the imago Dei relates to humanity's destiny as council as well as Enochic literature and other Pseudepigrapha.\n\nThis paper was first presented to Dr. Peter J. Leithart and Dr. James B. Jordan at Theopolis Institute on March 11, 2017.\n\nMy treatment of the Divine Council really is the exploration of a story. In this story man was created by God as a child—an infant, really—and is steadily brought to maturity. The fall of Adam immediately presents an obstacle to how this maturation is supposed to progress, but it does not frustrate God’s plan; instead it directs the story to an even more glorious conclusion. 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We hope that is encourages others to begin their own eventful pilgrimages in this direction. It is the blood of Christ, not our perfection of doctrine that saves us. Be... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38755926" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Our personal study of this topic cannot begin to satisfy the need.  We hope that is encourages others to begin their own eventful pilgrimages in this direction.  It is the blood of Christ, not our perfection of doctrine that saves us.  Be One.  Be well.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38755926" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="84f958589a62d867aaf7ad5214f6a299" rel="nofollow" data-download="{"attachment_id":58844163,"asset_id":38755926,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58844163/download_file?st=MTczMjM3NTQzNyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33269778" href="https://independent.academia.edu/HerbSwanson">Herb Swanson</a><script data-card-contents-for-user="33269778" type="text/json">{"id":33269778,"first_name":"Herb","last_name":"Swanson","domain_name":"independent","page_name":"HerbSwanson","display_name":"Herb Swanson","profile_url":"https://independent.academia.edu/HerbSwanson?f_ri=2561","photo":"https://0.academia-photos.com/33269778/16573567/16894379/s65_herb.swanson.jpg"}</script></span></span></li><li class="js-paper-rank-work_38755926 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38755926"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38755926, container: ".js-paper-rank-work_38755926", }); 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We hope that is encourages others to begin their own eventful pilgrimages in this direction. It is the blood of Christ, not our perfection of doctrine that saves us. Be One. Be well.","downloadable_attachments":[{"id":58844163,"asset_id":38755926,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33269778,"first_name":"Herb","last_name":"Swanson","domain_name":"independent","page_name":"HerbSwanson","display_name":"Herb Swanson","profile_url":"https://independent.academia.edu/HerbSwanson?f_ri=2561","photo":"https://0.academia-photos.com/33269778/16573567/16894379/s65_herb.swanson.jpg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=2561","nofollow":false},{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic?f_ri=2561","nofollow":false},{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=2561","nofollow":false},{"id":2561,"name":"Systematic 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