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If God cannot do this, then it is time we got rid of Him.” This essay is a meditation on Baldwin’s claim. I begin by presenting Baldwin’s account of a grave danger that characterizes our social lives – a source of profound estrangement from ourselves and from one another. I<span id="PREDAM-4-absexp"> (<span class="ll" onclick="$("PREDAM-4-abstract2").show();$("PREDAM-4-absexp").hide()">...</span>)</span><span id="PREDAM-4-abstract2" style="display:none"> draw on the work of the theologian Howard Thurman in order to explain how faith in a loving God can enable us to cope with this danger in a manner that may render us, in some sense, larger, freer, and more loving. Finally, I sketch Baldwin’s account of how we might cope with this danger not by relying on God’s love, but rather by relying in certain ways on our love for one another. (<span class="ll" onclick="$("PREDAM-4-abstract2").hide();$("PREDAM-4-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-PREDAM-4"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/african-american-philosophy" rel="section">African-American Philosophy</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/africanafricana-philosophy" rel="section">African/Africana Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/divine-attributes" rel="section">Divine Attributes</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-religion" rel="section">Philosophy of Religion</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/faith" rel="section">Faith</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-religion" rel="section">Philosophy of Religion</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/moral-emotion" rel="section">Moral Emotion</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/normative-ethics-misc" rel="section">Normative Ethics, Misc</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/race-and-justice" rel="section">Race and Justice</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/racism" rel="section">Racism</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/religious-ethics" rel="section">Religious Ethics</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','PREDAM-4')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=PREDAM-4&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FPREDAM-4.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-PREDAM-4" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('PREDAM-4')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-PREDAM-4" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('PREDAM-4','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-PREDAM-4"></span></div></div></li> <li id="eMILGCB" onclick="ee('click','MILGCB')" onmouseover="ee('over','MILGCB')" onmouseout="ee('out','MILGCB')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/MILGCB"><span class="articleTitle recTitle">Grief, Continuing Bonds, and Unreciprocated Love.</span></a><a class="discreet" title="View other works by Becky Millar" href="/web/20221104035042/https://philpapers.org/s/Becky%20Millar"><span class="name">Becky Millar</span></a> & <a class="discreet" title="View other works by Pilar Lopez-Cantero" href="/web/20221104035042/https://philpapers.org/s/Pilar%20Lopez-Cantero"><span class="name">Pilar Lopez-Cantero</span></a> - <span class="pubYear">2022</span> - <span class="pubInfo"> <em class="pubName">Southern Journal of Philosophy</em> 60 (3):413-436.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">The widely accepted “continuing bonds” model of grief tells us that rather than bereavement necessitating the cessation of one’s relationship with the deceased, very often the relationship continues instead in an adapted form. However, this framework appears to conflict with philosophical approaches that treat reciprocity or mutuality of some form as central to loving relationships. Seemingly the dead cannot be active participants, rendering it puzzling how we should understand claims about continued relationships with them. In this article, we resolve this<span id="MILGCB-absexp"> (<span class="ll" onclick="$("MILGCB-abstract2").show();$("MILGCB-absexp").hide()">...</span>)</span><span id="MILGCB-abstract2" style="display:none"> tension by highlighting two fundamental aspects of paradigmatic loving relationships that can, and often do, continue in an adapted form following bereavement: love and mutual shaping of interests, choices, and self-concepts. Attention to these continuing features of relationships helps to capture and clarify the phenomenological and behavioral features of continuing bonds. However, love and mutual shaping must also change in important ways following bereavement. Love becomes unreciprocated, and although the dead continue to shape our interests, choices, and self-concepts, we predominantly shape their legacies and memories in return. These changes place important constraints upon the nature of our interpersonal connections with the dead. (<span class="ll" onclick="$("MILGCB-abstract2").hide();$("MILGCB-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-MILGCB"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-mind" rel="section">Philosophy of Mind</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/social-relationships" rel="section">Social Relationships</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','MILGCB')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=MILGCB&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FMILGCB.pdf"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/MILGCB">(5 more)</a>   <div id="la-MILGCB" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('MILGCB')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-MILGCB" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('MILGCB','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <a href="/web/20221104035042/https://philpapers.org/citations/MILGCB"><i class="fa fa-share-alt"></i> 1 citation</a>   <span class="eMsg" id="msg-MILGCB"></span></div></div></li> <li id="eGARGLA-2" onclick="ee('click','GARGLA-2')" onmouseover="ee('over','GARGLA-2')" onmouseout="ee('out','GARGLA-2')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/GARGLA-2"><span class="articleTitle recTitle">Ghost-Written Lives: Autonomy, Deference, and Self-Authorship.</span></a><a class="discreet" title="View other works by Michael Garnett" href="/web/20221104035042/https://philpapers.org/s/Michael%20Garnett"><span class="name">Michael Garnett</span></a> - <span class="pubYear">2023</span> - <span class="pubInfo"> <em class="pubName">Ethics</em> 133 (2).</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Certain forms of practical deference seem to be incompatible with personal autonomy. I argue that such deference undermines autonomy not by compromising the governance of an authentic self, nor by constituting a failure to track objective reasons, but by constituting a particular social relation: one of interpersonal rule. I analyse this social relation and distinguish it from others, including ordinary relations of love and care. Finally, I argue that the particular form of interpersonal rule constituted by dispositions of practical deference<span id="GARGLA-2-absexp"> (<span class="ll" onclick="$("GARGLA-2-abstract2").show();$("GARGLA-2-absexp").hide()">...</span>)</span><span id="GARGLA-2-abstract2" style="display:none"> in itself entails a partial, though not total, disconnection from the good of a self-authored life. (<span class="ll" onclick="$("GARGLA-2-abstract2").hide();$("GARGLA-2-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-GARGLA-2"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/autonomy" rel="section">Autonomy</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/feminism-autonomy" rel="section">Feminism: Autonomy</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/feminism-the-self" rel="section">Feminism: The Self</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/oppression" rel="section">Oppression</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/theories-of-freedom" rel="section">Theories of Freedom</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','GARGLA-2')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=GARGLA-2&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FGARGLA-2.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-GARGLA-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('GARGLA-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-GARGLA-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('GARGLA-2','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-GARGLA-2"></span></div></div></li> <li id="eMARPOL-8" onclick="ee('click','MARPOL-8')" onmouseover="ee('over','MARPOL-8')" onmouseout="ee('out','MARPOL-8')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/MARPOL-8"><span class="pub_name recTitle"><span class="articleTitle recTitle">Philosophy of Love and Sex.</span></span></a><a class="discreet" title="View other works by Clancy Martin" href="/web/20221104035042/https://philpapers.org/s/Clancy%20Martin"><span class="name">Clancy Martin</span></a> & <a class="discreet" title="View other works by H. Hay" href="/web/20221104035042/https://philpapers.org/s/H.%20Hay"><span class="name">H. Hay</span></a> (eds.) - <span class="pubYear">forthcoming</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="catsCon" id="ecats-con-MARPOL-8"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','MARPOL-8')"><i class="fa fa-times"></i> Remove from this list</span>   <div id="la-MARPOL-8" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('MARPOL-8')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-MARPOL-8" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('MARPOL-8','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-MARPOL-8"></span></div></div></li> <li id="eFEDI-2" onclick="ee('click','FEDI-2')" onmouseover="ee('over','FEDI-2')" onmouseout="ee('out','FEDI-2')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/FEDI-2"><span class="articleTitle recTitle">Introduction.</span></a><a class="discreet" title="View other works by Rachel Fedock" href="/web/20221104035042/https://philpapers.org/s/Rachel%20Fedock"><span class="name">Rachel Fedock</span></a>, <a class="discreet" title="View other works by Michael Kühler" href="/web/20221104035042/https://philpapers.org/s/Michael%20Kühler"><span class="name">Michael Kühler</span></a> & <a class="discreet" title="View other works by T. Raja Rosenhagen" href="/web/20221104035042/https://philpapers.org/s/T. Raja%20Rosenhagen"><span class="name">T. Raja Rosenhagen</span></a> - <span class="pubYear">2020</span> - <span class="pubInfo"> In Rachel Fedock, Michael Kühler & T. Raja Rosenhagen (eds.), <em><a href="https://web.archive.org/web/20221104035042/https://philpapers.org/rec/FEDLJA">Love, Justice, and Autonomy. Philosophical Perspectives</a></em>. New York: Taylor & Francis/Routledge. pp. 1-20.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">This paper provides an introduction to the relevant debates revolving the three topics the connections between which are the being discussed in this volume--justice, autonomy, and love--outlining various conceptions and related questions. It also contains an overview of the contributions to the three sections of the volume: I) Justice Within Relationships of Love, II) Loving Partiality and Moral Impartiality, and III) The Political Dimension of Love and Justice. </div><div class="catsCon" id="ecats-con-FEDI-2"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/autonomy" rel="section">Autonomy</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/justice" rel="section">Justice</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','FEDI-2')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=FEDI-2&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FFEDI-2.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-FEDI-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('FEDI-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-FEDI-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('FEDI-2','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-FEDI-2"></span></div></div></li> <li id="eAUMTVO" onclick="ee('click','AUMTVO')" onmouseover="ee('over','AUMTVO')" onmouseout="ee('out','AUMTVO')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/AUMTVO"><span class="articleTitle recTitle">The Virtue of Erotic Curiosity.</span></a><a class="discreet" title="View other works by Rachel Aumiller" href="/web/20221104035042/https://philpapers.org/s/Rachel%20Aumiller"><span class="name">Rachel Aumiller</span></a> - <span class="pubYear">2022</span> - <span class="pubInfo"> <em class="pubName">Philosophy and Literature</em> 46 (1):208-222.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Apuleius’s The Golden Ass presents curiosity as the protagonist’s downfall, yet ultimately recodes curiosity as the single virtue through which the human soul achieves not only immortality but joy. I identify Apuleius’s treatment of curiosity as falling into the categories of erotic and nonerotic. The union of Eros and the curious human soul suggests that one who is erotically curious can take pleasure in her devotion to one, precisely because she has eyes for the beauty of many. </div><div class="catsCon" id="ecats-con-AUMTVO"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/continental-philosophy" rel="section">Continental Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-literature" rel="section">Philosophy of Literature</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/aesthetics" rel="section">Aesthetics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/plato-eros" rel="section">Plato: Eros</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/ancient-greek-and-roman-philosophy" rel="section">Ancient Greek and Roman Philosophy</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','AUMTVO')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=AUMTVO&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FAUMTVO.pdf"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/AUMTVO">(3 more)</a>   <div id="la-AUMTVO" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('AUMTVO')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-AUMTVO" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('AUMTVO','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-AUMTVO"></span></div></div></li> <li id="eLYNBSA" onclick="ee('click','LYNBSA')" onmouseover="ee('over','LYNBSA')" onmouseout="ee('out','LYNBSA')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/LYNBSA"><span class="articleTitle recTitle">Being Self-Deceived About One’s Own Mental State.</span></a><a class="discreet" title="View other works by Kevin Lynch" href="/web/20221104035042/https://philpapers.org/s/Kevin%20Lynch"><span class="name">Kevin Lynch</span></a> - <span class="pubYear">2022</span> - <span class="pubInfo"> <em class="pubName">Philosophical Quarterly</em> 72 (3):652-672.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">A familiar puzzle about self-deception concerns how self-deception is possible in light of the paradoxes generated by a plausible way of defining it. A less familiar puzzle concerns how a certain type of self-deception—being self-deceived about one's own intentional mental state—is possible in light of a plausible way of understanding the nature of self-knowledge. According to this understanding, we ordinarily do not infer our mental states from evidence, but then it's puzzling how this sort of self-deception could occur given that<span id="LYNBSA-absexp"> (<span class="ll" onclick="$("LYNBSA-abstract2").show();$("LYNBSA-absexp").hide()">...</span>)</span><span id="LYNBSA-abstract2" style="display:none"> self-deception arises from the mistreatment of evidence. This article argues that to accommodate this kind of self-deception we should accept that sometimes ordinary self-knowledge is inferential, but that this idea needn’t be so unappealing. In particular, by showing that such inferential self-knowledge can be both ‘transparent’ and ‘direct’, the article argues that it need not imply having an abnormal, ‘alienated’ relation to the mental state. (<span class="ll" onclick="$("LYNBSA-abstract2").hide();$("LYNBSA-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-LYNBSA"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/inference" rel="section">Inference</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/epistemology" rel="section">Epistemology</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/rationality-based-accounts-of-self-knowledge" rel="section">Rationality-Based Accounts of Self-Knowledge</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-mind" rel="section">Philosophy of Mind</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/self-deception" rel="section">Self-Deception</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/unconscious-states" rel="section">Unconscious States</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-mind" rel="section">Philosophy of Mind</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','LYNBSA')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=LYNBSA&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FLYNBSA.pdf"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/LYNBSA">(4 more)</a>   <div id="la-LYNBSA" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('LYNBSA')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-LYNBSA" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('LYNBSA','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-LYNBSA"></span></div></div></li> <li id="eVICLAR" onclick="ee('click','VICLAR')" onmouseover="ee('over','VICLAR')" onmouseout="ee('out','VICLAR')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/VICLAR"><span class="articleTitle recTitle">Love and Resentment.</span></a><a class="discreet" title="View other works by Leigh Vicens" href="/web/20221104035042/https://philpapers.org/s/Leigh%20Vicens"><span class="name">Leigh Vicens</span></a> - <span class="pubYear">2020</span> - <span class="pubInfo"> In Oliver Crisp, James Arcadi & Jordan Wessling (eds.), <em><a href="https://web.archive.org/web/20221104035042/https://philpapers.org/rec/ARCLHA">Love, Divine and Human: Contemporary Essays in Systematic and Philosophical Theology</a></em>. pp. 187-198.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="catsCon" id="ecats-con-VICLAR"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/christianity" rel="section">Christianity</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-religion" rel="section">Philosophy of Religion</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/responsibility-and-reactive-attitudes" rel="section">Responsibility and Reactive Attitudes</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/meta-ethics" rel="section">Meta-Ethics</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/0567698890?tag=philp02-20&linkCode=osi&th=1&psc=1">$35.88 new</a></span>   <span class="price_amazon"><a class="price_amazon" target="_blank" rel="nofollow" href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/0567698890?tag=philp02-20&linkCode=osi&th=1&psc=1">$39.95 from Amazon </a></span>   <span class="price_used"><a class="price_used" target="_blank" rel="nofollow" href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/0567698890?tag=philp02-20&linkCode=osi&th=1&psc=1">$59.67 used</a></span>   (collection)   <a href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/0567698890?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><span title="Remove from this list" class="ll" onclick="removeFromList('4931','VICLAR')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=VICLAR&proxyId=&u=https%3A%2F%2Fwww.bloomsburycollections.com%2Fbook%2Flove-divine-and-human-contemporary-essays-in-systematic-and-philosophical-theology%2Fch11-love-and-resentment"><i class="fa fa-download"></i> Direct download</a>   <div id="la-VICLAR" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('VICLAR')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-VICLAR" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('VICLAR','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-VICLAR"></span></div></div></li> <li id="eSCHRTE-12" onclick="ee('click','SCHRTE-12')" onmouseover="ee('over','SCHRTE-12')" onmouseout="ee('out','SCHRTE-12')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/SCHRTE-12"><span class="articleTitle recTitle">Renewing the Erotic Relation: Michel Henry and The Lover's Night.</span></a><a class="discreet" title="View other works by Max Schaefer" href="/web/20221104035042/https://philpapers.org/s/Max%20Schaefer"><span class="name">Max Schaefer</span></a> - <span class="pubYear">forthcoming</span> - <span class="pubInfo"> In Andrej Bozic (ed.), <em><a href="https://web.archive.org/web/20221104035042/https://philpapers.org/rec/BOZPAS">Phenomenology and Sociality</a></em>. Ljubljana: Institute Nova Revija for the Humanities.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">This paper engages in a critical examination of Michel Henry’s (1922-2002) phenomenological study of the erotic relation. I argue that Henry’s analysis of the erotic relation undoes his account of the phenomenological life of the subject as a radically immanent mode of appearing and suggests that life is open to the world. I contend that it is by acknowledging life as a movement of transcendence towards the world that Henry’s insights into the nature of the erotic relation and its renewal<span id="SCHRTE-12-absexp"> (<span class="ll" onclick="$("SCHRTE-12-abstract2").show();$("SCHRTE-12-absexp").hide()">...</span>)</span><span id="SCHRTE-12-abstract2" style="display:none"> from an obscene objectivism can truly mature and find fulfilment. More specifically, I maintain that it is in making this modification to Henry’s conception of life that his insight into the erotic relation as arousing a depth of feeling and a type of meaning that forever escape objectification, and which strain towards the absolute, can finally be realized in a more consistent and fruitful manner. (<span class="ll" onclick="$("SCHRTE-12-abstract2").hide();$("SCHRTE-12-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-SCHRTE-12"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/michel-henry" rel="section">Michel Henry</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/continental-philosophy" rel="section">Continental Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-sexuality-miscellaneous" rel="section">Philosophy of Sexuality, Miscellaneous</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','SCHRTE-12')"><i class="fa fa-times"></i> Remove from this list</span>   <div id="la-SCHRTE-12" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('SCHRTE-12')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-SCHRTE-12" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('SCHRTE-12','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-SCHRTE-12"></span></div></div></li> <li id="eGRAPOL-2" onclick="ee('click','GRAPOL-2')" onmouseover="ee('over','GRAPOL-2')" onmouseout="ee('out','GRAPOL-2')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/GRAPOL-2"><span class="pub_name recTitle"><span class="articleTitle recTitle">Philosophy of Love in the Past, Present, and Future.</span></span></a><a class="discreet" title="View other works by André Grahle" href="/web/20221104035042/https://philpapers.org/s/André%20Grahle"><span class="name">André Grahle</span></a>, <a class="discreet" title="View other works by Natasha McKeever" href="/web/20221104035042/https://philpapers.org/s/Natasha%20McKeever"><span class="name">Natasha McKeever</span></a> & <a class="discreet" title="View other works by Joe Saunders" href="/web/20221104035042/https://philpapers.org/s/Joe%20Saunders"><span class="name">Joe Saunders</span></a> - <span class="pubYear">2022</span> - <span class="pubInfo"> Routledge.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">This volume features original essays on the philosophy of love. The essays are organized thematically around the past, present, and future of philosophical thinking about love. In section I, the contributors explore what we can learn from the history of philosophical thinking about love. The chapters cover Ancient Greek thinkers, namely Plato and Aristotle, as well as Kierkegaard's critique of preferential love and Erich Fromm's mystic interpretation of sexual relations. Section II covers current conceptions and practices of love. These chapters<span id="GRAPOL-2-absexp"> (<span class="ll" onclick="$("GRAPOL-2-abstract2").show();$("GRAPOL-2-absexp").hide()">...</span>)</span><span id="GRAPOL-2-abstract2" style="display:none"> explore how love changes over time, the process of falling in love, envy in romantic partnerships, and a new interpretation of grand-parental love. Finally, Section III looks at the future of love. These chapters address technological developments related to love, such as algorithm-driven dating apps and robotic companions, as well as the potential of polyamory as a future romantic ideal. This book will be of interest to researchers and advanced students in moral philosophy and social and political philosophy who are working on issues related to philosophy of love. (<span class="ll" onclick="$("GRAPOL-2-abstract2").hide();$("GRAPOL-2-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-GRAPOL-2"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/B09NL55GPB?tag=philp02-20&linkCode=osi&th=1&psc=1">$37.69 new</a></span>   <a href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/B09NL55GPB?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><span title="Remove from this list" class="ll" onclick="removeFromList('4931','GRAPOL-2')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=GRAPOL-2&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.4324%2F9781003014331"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/GRAPOL-2">(2 more)</a>   <div id="la-GRAPOL-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('GRAPOL-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-GRAPOL-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('GRAPOL-2','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-GRAPOL-2"></span></div></div></li> <li id="eGARFAT-18" onclick="ee('click','GARFAT-18')" onmouseover="ee('over','GARFAT-18')" onmouseout="ee('out','GARFAT-18')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/GARFAT-18"><span class="pub_name recTitle"><span class="articleTitle recTitle">Feminism and the Power of Love: Interdisciplinary Interventions.</span></span></a><a class="discreet" title="View other works by Adriana García-Andrade" href="/web/20221104035042/https://philpapers.org/s/Adriana%20García-Andrade"><span class="name">Adriana García-Andrade</span></a> & <a class="discreet" title="View other works by Lena Gunnarsson" href="/web/20221104035042/https://philpapers.org/s/Lena%20Gunnarsson"><span class="name">Lena Gunnarsson</span></a> - <span class="pubYear">2018</span> - <span class="pubInfo"> Routledge.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">The affective turn -- Violence against women: perspectives and strategies -- Notes -- References -- PART III: Togetherness and its forms -- 7. Feminist visions and socio-political meanings of non-monogamous love -- Contemporary bonding, plurality of love -- Consensual plurality and sustainability of bonding -- Notes -- References -- 8. The invisible ties We share: A relational analysis of the contemporary loving couple -- The semantics of love and the We -- Love in situation: the WeLR in motion -- Enminded<span id="GARFAT-18-absexp"> (<span class="ll" onclick="$("GARFAT-18-abstract2").show();$("GARFAT-18-absexp").hide()">...</span>)</span><span id="GARFAT-18-abstract2" style="display:none"> bodies in the WeLR -- Final remarks: the bonds the WeLR creates -- Notes -- References -- 9. Silent love: On Irigaray's suggestion of cultivating sexual difference -- A culture of two subjects -- Listening -- The meaning of the word 'silence' -- Silence as a condition of love -- Cultivating silence -- Silent love -- Notes -- References -- 10. Love, feminism and dialectics: Repairing splits in theory and practice -- Dialectical critical realism -- Benjamin: from existential tension to oppressive contradiction -- Dialectics, necessity and redemptive critique -- The reparative turn and the issue of transformation -- In the pulse of now -- Closing words -- Notes -- References -- Index. (<span class="ll" onclick="$("GARFAT-18-abstract2").hide();$("GARFAT-18-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-GARFAT-18"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/feminism-and-power" rel="section">Feminism and Power</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/feminism-love" rel="section">Feminism: Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/feminist-history-of-philosophy" rel="section">Feminist History of Philosophy</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/social-philosophy" rel="section">Social Philosophy</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/varieties-of-feminism-misc" rel="section">Varieties of Feminism, Misc</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/B07CGTTNH2?tag=philp02-20&linkCode=osi&th=1&psc=1">$44.60 new</a></span>   <a href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/B07CGTTNH2?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><span title="Remove from this list" class="ll" onclick="removeFromList('4931','GARFAT-18')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=GARFAT-18&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.4324%2F9781315200798"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/GARFAT-18">(2 more)</a>   <div id="la-GARFAT-18" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('GARFAT-18')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-GARFAT-18" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('GARFAT-18','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-GARFAT-18"></span></div></div></li> <li id="eLOVTLS-3" onclick="ee('click','LOVTLS-3')" onmouseover="ee('over','LOVTLS-3')" onmouseout="ee('out','LOVTLS-3')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/LOVTLS-3"><span class="articleTitle recTitle">The Loving State.</span></a><a class="discreet" title="View other works by Adam Lovett" href="/web/20221104035042/https://philpapers.org/s/Adam%20Lovett"><span class="name">Adam Lovett</span></a> - <span class="pubYear">forthcoming</span> - <span class="pubInfo"> <em class="pubName">Inquiry: An Interdisciplinary Journal of Philosophy</em>.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">I explore the idea that the state should love its citizens. It should not be indifferent towards them. Nor should it merely respect them. It should love them. We begin by looking at the bases of this idea. First, it can be grounded by a concern with state subordination. The state has enormous power over its citizens. This threatens them with subordination. Love ameliorates this threat. Second, it can be grounded by the state's lack of moral status. We all have<span id="LOVTLS-3-absexp"> (<span class="ll" onclick="$("LOVTLS-3-abstract2").show();$("LOVTLS-3-absexp").hide()">...</span>)</span><span id="LOVTLS-3-abstract2" style="display:none"> reason to love everyone. But we beings with moral status have an excuse for not loving everyone: we have our own lives to lead. The state has no such excuse. So, the state should love everyone. We then explore the nature of the loving state. I argue that the loving state is a liberal state. It won't interfere in its citizens' personal spheres. It is a democratic state. It will adopt its citizens' ends as its own. It is a welfare state. It will be devoted to its citizens' well-being. And it is an egalitarian state. It will treat all its citizens equally. This constitutes a powerful third argument, an abductive argument, for the ideal of the loving state. (<span class="ll" onclick="$("LOVTLS-3-abstract2").hide();$("LOVTLS-3-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-LOVTLS-3"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/distributive-justice" rel="section">Distributive Justice</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/egalitarianism" rel="section">Egalitarianism</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/government-paternalism" rel="section">Government Paternalism</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/justification-of-democracy" rel="section">Justification of Democracy</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/political-legitimacy" rel="section">Political Legitimacy</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/republicanism" rel="section">Republicanism</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/social-and-political-philosophy" rel="section">Social and Political Philosophy</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','LOVTLS-3')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=LOVTLS-3&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FLOVTLS-3.pdf"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/LOVTLS-3">(3 more)</a>   <div id="la-LOVTLS-3" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('LOVTLS-3')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-LOVTLS-3" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('LOVTLS-3','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-LOVTLS-3"></span></div></div></li> <li id="eMCKSJA-3" onclick="ee('click','MCKSJA-3')" onmouseover="ee('over','MCKSJA-3')" onmouseout="ee('out','MCKSJA-3')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/MCKSJA-3"><span class="articleTitle recTitle">Sexual Jealousy and Sexual Infidelity.</span></a><a class="discreet" title="View other works by Natasha McKeever" href="/web/20221104035042/https://philpapers.org/s/Natasha%20McKeever"><span class="name">Natasha McKeever</span></a> & <a class="discreet" title="View other works by Luke Brunning" href="/web/20221104035042/https://philpapers.org/s/Luke%20Brunning"><span class="name">Luke Brunning</span></a> - <span class="pubYear">2022</span> - <span class="pubInfo"> In David Boonin (ed.), <em><a href="https://web.archive.org/web/20221104035042/https://philpapers.org/rec/BOOTPH-3">The Palgrave Handbook of Sexual Ethics</a></em>. pp. 93-110.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">In this chapter, Natasha McKeever and Luke Brunning consider (sexual) jealousy in romantic life. They argue that jealousy is best understood as an emotional response to the threatened loss of love or attention, to which one feels deserving, because of a rival. Furthermore, the general value of jealousy can be questioned, and jealousy’s instrumental value needs to be balanced against a range of potential harms. They assess two potential ways of managing jealousy (which are not mutually exclusive)—firstly by adopting a<span id="MCKSJA-3-absexp"> (<span class="ll" onclick="$("MCKSJA-3-abstract2").show();$("MCKSJA-3-absexp").hide()">...</span>)</span><span id="MCKSJA-3-abstract2" style="display:none"> policy of monogamy and secondly by engaging in emotional work. Neither of these methods is easy, and neither will solve jealousy altogether, but Brunning and McKeever argue that the second strategy should be taken more seriously. (<span class="ll" onclick="$("MCKSJA-3-abstract2").hide();$("MCKSJA-3-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-MCKSJA-3"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/applied-ethics" rel="section">Applied Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/infidelity" rel="section">Infidelity</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new bargain"><a class="price_new bargain" target="_blank" rel="nofollow" href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/303087785X?tag=philp02-20&linkCode=osi&th=1&psc=1">$152.15 new</a></span>   <span class="price_used"><a class="price_used" target="_blank" rel="nofollow" href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/303087785X?tag=philp02-20&linkCode=osi&th=1&psc=1">$170.23 used</a></span>   (collection)   <a href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/303087785X?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><span title="Remove from this list" class="ll" onclick="removeFromList('4931','MCKSJA-3')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=MCKSJA-3&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FMCKSJA-3.docx"><i class="fa fa-download"></i> Direct download</a>   <div id="la-MCKSJA-3" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('MCKSJA-3')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-MCKSJA-3" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('MCKSJA-3','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-MCKSJA-3"></span></div></div></li> <li id="eKLIWDI" onclick="ee('click','KLIWDI')" onmouseover="ee('over','KLIWDI')" onmouseout="ee('out','KLIWDI')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/KLIWDI"><span class="articleTitle recTitle">Why Do I Love You? (2022).</span></a><a class="discreet" title="View other works by David Klier" href="/web/20221104035042/https://philpapers.org/s/David%20Klier"><span class="name">David Klier</span></a> - <span class="pubYear">manuscript</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">There are two major conflicting views that surround the debate of the reasons for love. The first being the quality view, where we love for one’s qualities, qualities that are specific to the beloved, or possibly generally likable traits. The other is the relationship view, whereby love is the result of sharing a loving relationship. In this essay, I will be looking at two modern amendments to these views, Yongming Han’s (2021) ‘Humean conception’ of love, and Sara Protasi’s (2016) ‘Experiential<span id="KLIWDI-absexp"> (<span class="ll" onclick="$("KLIWDI-abstract2").show();$("KLIWDI-absexp").hide()">...</span>)</span><span id="KLIWDI-abstract2" style="display:none"> view.’ First I will introduce some fundamental concepts around the relationship and quality views. Next I will present Han’s and Protasi’s views charitably. Then, I will be analyzing and critiquing their views. Lastly I will present a synthesis of their work as an originally contributing argument to the discussion along with addressing some possible rebuttals. (<span class="ll" onclick="$("KLIWDI-abstract2").hide();$("KLIWDI-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-KLIWDI"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','KLIWDI')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=KLIWDI&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FKLIWDI.pdf"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/KLIWDI">(2 more)</a>   <div id="la-KLIWDI" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('KLIWDI')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-KLIWDI" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('KLIWDI','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-KLIWDI"></span></div></div></li> <li id="eREIPOL-2" onclick="ee('click','REIPOL-2')" onmouseover="ee('over','REIPOL-2')" onmouseout="ee('out','REIPOL-2')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/REIPOL-2"><span class="articleTitle recTitle">Plato on Love and Sex.</span></a><a class="discreet" title="View other works by Jeremy Reid" href="/web/20221104035042/https://philpapers.org/s/Jeremy%20Reid"><span class="name">Jeremy Reid</span></a> - <span class="pubYear">2019</span> - <span class="pubInfo"> In Adrienne Martin (ed.), <em><a href="https://web.archive.org/web/20221104035042/https://philpapers.org/rec/MARRHO-3">The Routledge Handbook of Love in Philosophy</a></em>. Routledge. pp. 105-115.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">When people now talk about a relationship as being “Platonic”, they mean that the relationship is a non-sexual friendship. But what did Plato himself say about different kinds of relationship, and how did his name come to be associated with non-sexual relationships? While Plato’s Symposium has been the center of attention for his views on love, I argue that the Phaedrus and Laws VIII provide a much clearer account of Plato’s views. In these dialogues, Plato distinguishes between two kinds of<span id="REIPOL-2-absexp"> (<span class="ll" onclick="$("REIPOL-2-abstract2").show();$("REIPOL-2-absexp").hide()">...</span>)</span><span id="REIPOL-2-abstract2" style="display:none"> love and three kinds of lover. The two kinds of love are fundamentally oriented towards different objects: one kind of love is focused on the body of the beloved and seeks to extract as much bodily pleasure from them as possible, whereas the other kind of love is focused on the soul and seeks to benefit the beloved by improving their character. There is a lover for each kind of love, and a third kind of lover who is torn between these two opposing objects of love. Notably, in the kind of love directed towards the soul, the lovers will not engage in sexual activity. I argue that this is because Plato thinks that the natural function of sex is the procreation of good children and that engaging in such an intensely pleasurable activity risks making the lovers intemperate and lacking in self-control. Thus Plato thinks that the best kind of relationship is one of love (and not just friendship) but is nonetheless non-sexual. (<span class="ll" onclick="$("REIPOL-2-abstract2").hide();$("REIPOL-2-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-REIPOL-2"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/plato" rel="section">Plato</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/ancient-greek-and-roman-philosophy" rel="section">Ancient Greek and Roman Philosophy</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_used bargain"><a class="price_used bargain" target="_blank" rel="nofollow" href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/0367659638?tag=philp02-20&linkCode=osi&th=1&psc=1">$29.23 used</a></span>   <span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/0367659638?tag=philp02-20&linkCode=osi&th=1&psc=1">$48.65 new</a></span>   <span class="price_amazon"><a class="price_amazon" target="_blank" rel="nofollow" href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/0367659638?tag=philp02-20&linkCode=osi&th=1&psc=1">$52.95 from Amazon </a></span>   (collection)   <a href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/0367659638?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><span title="Remove from this list" class="ll" onclick="removeFromList('4931','REIPOL-2')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=REIPOL-2&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FREIPOL-2.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-REIPOL-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('REIPOL-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-REIPOL-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('REIPOL-2','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <a href="/web/20221104035042/https://philpapers.org/citations/REIPOL-2"><i class="fa fa-share-alt"></i> 1 citation</a>   <span class="eMsg" id="msg-REIPOL-2"></span></div></div></li> <li id="eCHAEAS-8" onclick="ee('click','CHAEAS-8')" onmouseover="ee('over','CHAEAS-8')" onmouseout="ee('out','CHAEAS-8')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/CHAEAS-8"><span class="articleTitle recTitle">Elements and Sprites: The Cohesive Philosophy of Love in Donne’s Romantic and Devotional Poetry.</span></a><a class="discreet" title="View other works by Sarah Chambers" href="/web/20221104035042/https://philpapers.org/s/Sarah%20Chambers"><span class="name">Sarah Chambers</span></a> - <span class="pubYear">unknown</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Critical approaches to John Donne’s poetry share a general perspective that alleges a dichotomy between the representation of love in his romantic and devotional works. Starting from a position that acknowledges the metaphysical composition of human beings as constituted by equally important body and soul as central to the ontology that informs Donne’s work, I posit that the connection between body and soul is fundamental to Donne’s vision of love—a philosophy of love that can be traced across the corpus of<span id="CHAEAS-8-absexp"> (<span class="ll" onclick="$("CHAEAS-8-abstract2").show();$("CHAEAS-8-absexp").hide()">...</span>)</span><span id="CHAEAS-8-abstract2" style="display:none"> his work. For Donne, fully realized love involves the engagement of both body and soul along with reciprocation. Tracing this pattern through close analysis of Donne’s poetic techniques including his metaphysical conceits, Renaissance cosmography, reversals, and imagery in poems ranging from samples from the Songs and Sonnets, the Elegies, and the Holy Sonnets, I endeavor to build a comprehensive picture of a philosophy of love that engages the whole person. In this era when modern critical concepts of identity increasingly dictate scholarly approaches to love, Donne’s fundamental perspective grounded in the metaphysics of body and soul is rarely a topic of serious exploration, yet serious attention to the interplay of body, soul, and love in Donne is imperative to an informed understanding of his work. (<span class="ll" onclick="$("CHAEAS-8-abstract2").hide();$("CHAEAS-8-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-CHAEAS-8"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','CHAEAS-8')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=CHAEAS-8&proxyId=&u=https%3A%2F%2Fhdl.handle.net%2F11244%2F332233"><i class="fa fa-download"></i> Direct download</a>   <div id="la-CHAEAS-8" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('CHAEAS-8')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-CHAEAS-8" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('CHAEAS-8','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-CHAEAS-8"></span></div></div></li> <li id="eLOPFIL" onclick="ee('click','LOPFIL')" onmouseover="ee('over','LOPFIL')" onmouseout="ee('out','LOPFIL')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/LOPFIL"><span class="articleTitle recTitle">Falling in Love.</span></a><a class="discreet" title="View other works by Pilar Lopez-Cantero" href="/web/20221104035042/https://philpapers.org/s/Pilar%20Lopez-Cantero"><span class="name">Pilar Lopez-Cantero</span></a> - <span class="pubYear">2022</span> - <span class="pubInfo"> In Natasha McKeever, Joe Saunders & Andre Grahlé (eds.), <em>Love: Past, Present and Future</em>. Routledge.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Most philosophers would agree that loving one’s romantic partner (i.e., being in love) is, in principle, a good thing. That is, romantic love can be valuable. It seems plausible that most would then think that the process leading to being in love—i.e. falling in love—can be valuable too. Surprisingly, that is not the case: among philosophers, falling in love has a bad reputation. Whereas philosophy of love has started to depart from traditional (and often unwarranted or false) tropes surrounding romantic<span id="LOPFIL-absexp"> (<span class="ll" onclick="$("LOPFIL-abstract2").show();$("LOPFIL-absexp").hide()">...</span>)</span><span id="LOPFIL-abstract2" style="display:none"> life, this tendency has not yet reached the analysis of falling in love. The phenomenon continues to be looked at mostly through a compendium of generalisations taken as metaphysical truths—the view of falling in love being akin to “losing one’s mind” or “not being able to think about anything else”. Here, I analyse some of these generalisations to show that although they may reflect some experiences of what falling in love feels like, they wrongly reduce falling in love to two related, but distinct, phenomena: limerence and infatuation. My aim is to refine the current terminology to lay the foundations for a neutral view of falling in love. (<span class="ll" onclick="$("LOPFIL-abstract2").hide();$("LOPFIL-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-LOPFIL"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/moral-psychology" rel="section">Moral Psychology</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','LOPFIL')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=LOPFIL&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FLOPFIL.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-LOPFIL" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('LOPFIL')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-LOPFIL" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('LOPFIL','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-LOPFIL"></span></div></div></li> <li id="ePHISR-2" onclick="ee('click','PHISR-2')" onmouseover="ee('over','PHISR-2')" onmouseout="ee('out','PHISR-2')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/PHISR-2"><span class="articleTitle recTitle">Sentimental Reasons.</span></a><a class="discreet" title="View other works by Edgar Phillips" href="/web/20221104035042/https://philpapers.org/s/Edgar%20Phillips"><span class="name">Edgar Phillips</span></a> - <span class="pubYear">2021</span> - <span class="pubInfo"> In Simon Cushing (ed.), <em><a href="https://web.archive.org/web/20221104035042/https://philpapers.org/rec/CUSNPE">New Philosophical Essays on Love and Loving</a></em>. Palgrave-Macmillan. pp. 171–194.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Much recent discussion of love concerns ‘the reasons for love’: whether we love for reasons and, if so, what sorts of things those reasons are. This chapter seeks to call into question some of the assumptions that have shaped this debate, in particular the assumption that love might be ‘responsive’ to reasons in something like the way that actions, beliefs, intentions and ordinary emotions are. I begin by drawing out some tensions in the existing literature on reasons for love, suggesting<span id="PHISR-2-absexp"> (<span class="ll" onclick="$("PHISR-2-abstract2").show();$("PHISR-2-absexp").hide()">...</span>)</span><span id="PHISR-2-abstract2" style="display:none"> that these arise in part because different interests expressed in the language of ‘reasons’ – the interests of explanation, justification and interpersonal understanding – pull us towards different kinds of account of reasons for love. This seems to count in favor of treating these interests separately, with different conceptions of the reasons that answer to them. This suggestion, as I explain, runs up against a certain conception of ‘responsiveness to reasons’, which I argue is implicitly assumed in many discussions of reasons for love. However, I argue that we should be skeptical about the application of this conception to love in light of the ontological differences between love and paradigm ‘reasons-responsive’ phenomena, potentially making room for the suggested methodological separation. (<span class="ll" onclick="$("PHISR-2-abstract2").hide();$("PHISR-2-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-PHISR-2"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/emotion-and-reason" rel="section">Emotion and Reason</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-mind" rel="section">Philosophy of Mind</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/moral-psychology" rel="section">Moral Psychology</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/reasons" rel="section">Reasons</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-action" rel="section">Philosophy of Action</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/B09GRZR48C?tag=philp02-20&linkCode=osi&th=1&psc=1">$87.87 new</a></span>   (collection)   <a href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/B09GRZR48C?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><span title="Remove from this list" class="ll" onclick="removeFromList('4931','PHISR-2')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=PHISR-2&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.1007%2F978-3-030-72324-8_9"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/PHISR-2">(2 more)</a>   <div id="la-PHISR-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('PHISR-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-PHISR-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('PHISR-2','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-PHISR-2"></span></div></div></li> <li id="eSLETEA-2" onclick="ee('click','SLETEA-2')" onmouseover="ee('over','SLETEA-2')" onmouseout="ee('out','SLETEA-2')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/SLETEA-2"><span class="articleTitle recTitle">The Ethics and Economics of Middle Class Romance: Wollstonecraft and Smith on Love in Commercial Society.</span></a><a class="discreet" title="View other works by Roos Slegers" href="/web/20221104035042/https://philpapers.org/s/Roos%20Slegers"><span class="name">Roos Slegers</span></a> - <span class="pubYear">2021</span> - <span class="pubInfo"> <em class="pubName">The Journal of Ethics</em> 25 (4):525-542.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">This article shows the philosophical kinship between Adam Smith and Mary Wollstonecraft on the subject of love. Though the two major 18th century thinkers are not traditionally brought into conversation with each other, Wollstonecraft and Smith share deep moral concerns about the emerging commercial society. As the new middle class continues to grow along with commerce, vanity becomes an ever more common vice among its members. But a vain person is preoccupied with appearance, status, and flattery—things that get in the<span id="SLETEA-2-absexp"> (<span class="ll" onclick="$("SLETEA-2-abstract2").show();$("SLETEA-2-absexp").hide()">...</span>)</span><span id="SLETEA-2-abstract2" style="display:none"> way of what Smith and Wollstonecraft regard as the deep human connection they variously describe as love, sympathy, and esteem. Commercial society encourages inequality, Smith argues, and Wollstonecraft points out that this inequality is particularly obvious in the relationships between men and women. Men are vain about their wealth, power and status; women about their appearance. Added to this is the fact that most middle class women are both uneducated and encouraged by the conduct literature of their day to be sentimental and irrational. The combined economic and moral considerations of Wollstonecraft and Smith show that there is very little room for love in commercial society as they conceived it. (<span class="ll" onclick="$("SLETEA-2-abstract2").hide();$("SLETEA-2-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-SLETEA-2"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/adam-smith" rel="section">Adam Smith</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/mary-wollstonecraft" rel="section">Mary Wollstonecraft</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/17th18th-century-philosophy" rel="section">17th/18th Century Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','SLETEA-2')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=SLETEA-2&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.1007%2Fs10892-021-09373-3"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/SLETEA-2">(3 more)</a>   <div id="la-SLETEA-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('SLETEA-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-SLETEA-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('SLETEA-2','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <a href="/web/20221104035042/https://philpapers.org/citations/SLETEA-2"><i class="fa fa-share-alt"></i> 1 citation</a>   <span class="eMsg" id="msg-SLETEA-2"></span></div></div></li> <li id="eARCTEO-8" onclick="ee('click','ARCTEO-8')" onmouseover="ee('over','ARCTEO-8')" onmouseout="ee('out','ARCTEO-8')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/ARCTEO-8"><span class="articleTitle recTitle">The Ethics of Love.</span></a><a class="discreet" title="View other works by Alfred Archer" href="/web/20221104035042/https://philpapers.org/s/Alfred%20Archer"><span class="name">Alfred Archer</span></a> - <span class="pubYear">2021</span> - <span class="pubInfo"> <em class="pubName">The Journal of Ethics</em> 25 (4):423-427.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="catsCon" id="ecats-con-ARCTEO-8"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','ARCTEO-8')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=ARCTEO-8&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.1007%2Fs10892-021-09387-x"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/ARCTEO-8">(3 more)</a>   <div id="la-ARCTEO-8" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('ARCTEO-8')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-ARCTEO-8" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('ARCTEO-8','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-ARCTEO-8"></span></div></div></li> <li id="eVENVAT-2" onclick="ee('click','VENVAT-2')" onmouseover="ee('over','VENVAT-2')" onmouseout="ee('out','VENVAT-2')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/VENVAT-2"><span class="articleTitle recTitle">Voigtländer and the Early Phenomenological Constellation.</span></a><a class="discreet" title="View other works by Íngrid Vendrell-Ferran" href="/web/20221104035042/https://philpapers.org/s/Íngrid%20Vendrell-Ferran"><span class="name">Íngrid Vendrell-Ferran</span></a> - <span class="pubYear">forthcoming</span> - <span class="pubInfo"> In Kristin Gjesdal & Dalia Nassar (eds.), <em><a href="https://web.archive.org/web/20221104035042/https://philpapers.org/rec/GJEOHO">Oxford Handbook of Nineteenth-Century Women Philosophers in the German Tradition</a></em>.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">This chapter examines Else Voigtländer’s place within early phenomenology. The chapter starts by disclosing her relation to Lipps and to prominent phenomenologists of the Munich Circle, such as Pfänder, Scheler, Geiger, and Daubert. It proceeds to offer an analysis of her work as it is embedded within the phenomenological tradition. In particular, the chapter focuses on her original application of the phenomenological method, her contribution to the emotivist theory of self-consciousness, her analysis of the social dimension of the self, her<span id="VENVAT-2-absexp"> (<span class="ll" onclick="$("VENVAT-2-abstract2").show();$("VENVAT-2-absexp").hide()">...</span>)</span><span id="VENVAT-2-abstract2" style="display:none"> development of a concept of affectivity as intimately linked to value, and her study of specific phenomena, such as Ressentiment and erotic love. The chapter finishes with a discussion of the mechanisms that might have led to Voigtländer’s omission from the canon of phenomenology and an argument for the necessity of rewriting the history of the phenomenological movement to include her as a fully-fledged member. (<span class="ll" onclick="$("VENVAT-2-abstract2").hide();$("VENVAT-2-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-VENVAT-2"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/aspects-of-emotion" rel="section">Aspects of Emotion</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-mind" rel="section">Philosophy of Mind</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/history-of-western-philosophy" rel="section">History of Western Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/history-feminist-philosophy" rel="section">History: Feminist Philosophy</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/theories-of-emotion" rel="section">Theories of Emotion</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-mind" rel="section">Philosophy of Mind</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','VENVAT-2')"><i class="fa fa-times"></i> Remove from this list</span>   <div id="la-VENVAT-2" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('VENVAT-2')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-VENVAT-2" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('VENVAT-2','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-VENVAT-2"></span></div></div></li> <li id="eCHAROI-3" onclick="ee('click','CHAROI-3')" onmouseover="ee('over','CHAROI-3')" onmouseout="ee('out','CHAROI-3')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/CHAROI-3"><span class="articleTitle recTitle">Review of Immortality and the Philosophy of Death. <span class="hint">[REVIEW]</span></span></a><a class="discreet" title="View other works by Subhasis Chattopadhyay" href="/web/20221104035042/https://philpapers.org/s/Subhasis%20Chattopadhyay"><span class="name">Subhasis Chattopadhyay</span></a> - <span class="pubYear">2021</span> - <span class="pubInfo"> <em class="pubName">Prabuddha Bharata or Awakened India</em> 126 (August (08)):56.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">The review of this anthology of essays shows the lifelessness of the contributors. They systematically misread everyone from Plato to Kierkegaard. The false ratiocination about love is also foregrounded in this review. Earlier this reviewer had the misfortune to review The Oxford Handbook of the Philosophy of Death . Then an American cloistered Benedictine Abbot wrote to this author in an email this: ""Yes, indeed, the book is not very serious. When the authors die some day, they will understand better,<span id="CHAROI-3-absexp"> (<span class="ll" onclick="$("CHAROI-3-abstract2").show();$("CHAROI-3-absexp").hide()">...</span>)</span><span id="CHAROI-3-abstract2" style="display:none"> as we all shall see". And this same Abbot has written this after reading this review: "Yes, Professor, for some time now, our Western culture, having lost its reference to authentic Christianity, prefers to indulge in the self-pity of a kind of false heroism of resignation in the face of death. There is no sense of immortality, therefore, the modern Hamlet perceives himself as a tragic hero who glories in his empty agnosticism and admires his own resolution in the face of the inevitable. Neither East nor West ever really lived from such a Philosophy: only the decadent Christian or Jew. But the reality is elsewhere. Thanks. " It must be remarked I am just a tenured Assistant Professor but the Abbot does not listen. Further, this book along with that earlier book this author reviewed on the philosophy of death can now be contextualized in the light of the resurgence of Covid 19. Basic epidemiology says its going nowhere soon. Therefore everyone everywhere has experienced death in ways we never imagined. The contributors to this anthology too were too glib in their times. And now, they have experienced death. These books arise from loveless lives which hover around departmental chairs and absurd academic flip-flops to gain brownie points. Perhaps, they were all as prescient as the Abbot. The editor, for reasons known alone to him, has given the meaning of facile in square brackets. (<span class="ll" onclick="$("CHAROI-3-abstract2").hide();$("CHAROI-3-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-CHAROI-3"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/death-and-dying-misc" rel="section">Death and Dying, Misc</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/applied-ethics" rel="section">Applied Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/immortality" rel="section">Immortality</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/metaphysics" rel="section">Metaphysics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/plato-theology" rel="section">Plato: Theology</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/ancient-greek-and-roman-philosophy" rel="section">Ancient Greek and Roman Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/reincarnation" rel="section">Reincarnation</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-religion" rel="section">Philosophy of Religion</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/yoga" rel="section">Yoga</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/asian-philosophy" rel="section">Asian Philosophy</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','CHAROI-3')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=CHAROI-3&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FCHAROI-3.pdf"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/CHAROI-3">(2 more)</a>   <div id="la-CHAROI-3" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('CHAROI-3')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-CHAROI-3" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('CHAROI-3','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-CHAROI-3"></span></div></div></li> <li id="eWOOSSE" onclick="ee('click','WOOSSE')" onmouseover="ee('over','WOOSSE')" onmouseout="ee('out','WOOSSE')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/WOOSSE"><span class="articleTitle recTitle">Schopenhauer's Sexual Ethics.</span></a><a class="discreet" title="View other works by David Bather Woods" href="/web/20221104035042/https://philpapers.org/s/David Bather%20Woods"><span class="name">David Bather Woods</span></a> - <span class="pubYear">forthcoming</span> - <span class="pubInfo"> In Patrick Hassan (ed.), <em><a href="https://web.archive.org/web/20221104035042/https://philpapers.org/rec/HASSMP-2">Schopenhauer's Moral Philosophy</a></em>. Routledge.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">This chapter examines the ethical matters that arise from Schopenhauer’s discussions of sexual love and sexual practices. It presents Schopenhauer's remarks on “pederasty”, among other “unnatural lusts”, and attempts to disentangle Schopenhauer’s judgements on these practices from the principles that guide them. It considers these practices in the light of Schopenhauer's ethics of asceticism and his ethics of compassion and concludes that Schopenhauer’s objections to them are not always moral in nature, strictly speaking, and where they are moral, they are<span id="WOOSSE-absexp"> (<span class="ll" onclick="$("WOOSSE-abstract2").show();$("WOOSSE-absexp").hide()">...</span>)</span><span id="WOOSSE-abstract2" style="display:none"> not always based on the “unnaturalness” of the practices, but rather the harm that he supposes they may cause. (<span class="ll" onclick="$("WOOSSE-abstract2").hide();$("WOOSSE-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-WOOSSE"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/arthur-schopenhauer" rel="section">Arthur Schopenhauer</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/19th-century-philosophy" rel="section">19th Century Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/german-idealism" rel="section">German Idealism</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/european-philosophy" rel="section">European Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/sexual-ethics" rel="section">Sexual Ethics</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/B09K48M3NW?tag=philp02-20&linkCode=osi&th=1&psc=1">$48.95 new</a></span>   (collection)   <a href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/B09K48M3NW?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><span title="Remove from this list" class="ll" onclick="removeFromList('4931','WOOSSE')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=WOOSSE&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FWOOSSE.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-WOOSSE" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('WOOSSE')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-WOOSSE" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('WOOSSE','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <a href="/web/20221104035042/https://philpapers.org/citations/WOOSSE"><i class="fa fa-share-alt"></i> 1 citation</a>   <span class="eMsg" id="msg-WOOSSE"></span></div></div></li> <li id="eLAHKAG" onclick="ee('click','LAHKAG')" onmouseover="ee('over','LAHKAG')" onmouseout="ee('out','LAHKAG')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/LAHKAG"><span class="articleTitle recTitle">Kierkegaard and Gift: The Problem with ‘Kenotic Love’ in Light of Kierkegaard's ‘Gift Theory’.</span></a><a class="discreet" title="View other works by Myka S. H. Lahaie" href="/web/20221104035042/https://philpapers.org/s/Myka S. H.%20Lahaie"><span class="name">Myka S. H. Lahaie</span></a> - <span class="pubYear">2020</span> - <span class="pubInfo"> <em class="pubName">Modern Theology</em> 36 (2):336-357.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="catsCon" id="ecats-con-LAHKAG"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/christianity" rel="section">Christianity</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-religion" rel="section">Philosophy of Religion</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/epistemology-of-religion-misc" rel="section">Epistemology of Religion, Misc</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-religion" rel="section">Philosophy of Religion</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/sren-kierkegaard" rel="section">Søren Kierkegaard</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/19th-century-philosophy" rel="section">19th Century Philosophy</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','LAHKAG')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=LAHKAG&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.1111%2Fmoth.12526"><i class="fa fa-download"></i> Direct download</a>   <div id="la-LAHKAG" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('LAHKAG')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-LAHKAG" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('LAHKAG','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-LAHKAG"></span></div></div></li> <li id="eNYHTTF" onclick="ee('click','NYHTTF')" onmouseover="ee('over','NYHTTF')" onmouseout="ee('out','NYHTTF')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/NYHTTF"><span class="articleTitle recTitle">The Technological Future of Love.</span></a><a class="discreet" title="View other works by Sven Nyholm" href="/web/20221104035042/https://philpapers.org/s/Sven%20Nyholm"><span class="name">Sven Nyholm</span></a>, <a class="discreet" title="View other works by John Danaher" href="/web/20221104035042/https://philpapers.org/s/John%20Danaher"><span class="name">John Danaher</span></a> & <a class="discreet" title="View other works by Brian D. Earp" href="/web/20221104035042/https://philpapers.org/s/Brian D.%20Earp"><span class="name">Brian D. Earp</span></a> - <span class="pubYear">forthcoming</span> - <span class="pubInfo"> In Natasha McKeever, Andre Grahlé & Joe Saunders (eds.), <em><a href="https://web.archive.org/web/20221104035042/https://philpapers.org/rec/GRAPOL-2">Philosophy of Love in the Past, Present, and Future</a></em>. Routledge.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">How might emerging and future technologies—sex robots, love drugs, anti-love drugs, or algorithms to track, quantify, and ‘gamify’ romantic relationships—change how we understand and value love? We canvass some of the main ethical worries posed by such technologies, while also considering whether there are reasons for “cautious optimism” about their implications for our lives. Along the way, we touch on some key ideas from the philosophies of love and technology. </div><div class="catsCon" id="ecats-con-NYHTTF"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/technology-ethics" rel="section">Technology Ethics</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/applied-ethics" rel="section">Applied Ethics</a></div> </div><div class="options"><div class="affiliateLinks"><span class="price_new"><a class="price_new" target="_blank" rel="nofollow" href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/B09NL55GPB?tag=philp02-20&linkCode=osi&th=1&psc=1">$37.69 new</a></span>   (collection)   <a href="https://web.archive.org/web/20221104035042/https://www.amazon.com/dp/B09NL55GPB?tag=philp02-20&linkCode=osi&th=1&psc=1"> View on Amazon.com</a></div><span title="Remove from this list" class="ll" onclick="removeFromList('4931','NYHTTF')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=NYHTTF&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FNYHTTF.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-NYHTTF" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('NYHTTF')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-NYHTTF" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('NYHTTF','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-NYHTTF"></span></div></div></li> <li id="eGOMIMA" onclick="ee('click','GOMIMA')" onmouseover="ee('over','GOMIMA')" onmouseout="ee('out','GOMIMA')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/GOMIMA"><span class="articleTitle recTitle">Iris Murdoch and the Power of Love.</span></a><a class="discreet" title="View other works by Anil Gomes" href="/web/20221104035042/https://philpapers.org/s/Anil%20Gomes"><span class="name">Anil Gomes</span></a> - <span class="pubYear">2019</span> - <span class="pubInfo"> <em>TLS</em>.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Anil Gomes considers Murdoch's view that morality is real and that, with the right conceptual resources, we can perceive it. </div><div class="catsCon" id="ecats-con-GOMIMA"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/20th-century-philosophy" rel="section">20th Century Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/moral-perception" rel="section">Moral Perception</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/moral-realism-and-irrealism" rel="section">Moral Realism and Irrealism</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/meta-ethics" rel="section">Meta-Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/virtue-ethics" rel="section">Virtue Ethics</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','GOMIMA')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=GOMIMA&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FGOMIMA.pdf"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/GOMIMA">(2 more)</a>   <div id="la-GOMIMA" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('GOMIMA')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-GOMIMA" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('GOMIMA','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-GOMIMA"></span></div></div></li> <li id="eHUBCWP" onclick="ee('click','HUBCWP')" onmouseover="ee('over','HUBCWP')" onmouseout="ee('out','HUBCWP')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/HUBCWP"><span class="articleTitle recTitle">Can Wittgenstein’s Philosophy Account for Uncertainty in Introspection?</span></a><a class="discreet" title="View other works by Pablo Hubacher Haerle" href="/web/20221104035042/https://philpapers.org/s/Pablo%20Hubacher Haerle"><span class="name">Pablo Hubacher Haerle</span></a> - <span class="pubYear">2021</span> - <span class="pubInfo"> <em class="pubName">Wittgenstein-Studien</em> 12 (1):145-163.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">What happens when we are uncertain about what we want, feel or whish for? How should we understand uncertainty in introspection? This paper reconstructs and critically assess two answers to this question frequently found in the secondary literature on Wittgenstein: indecision and self-deception. Such approaches seek to explain uncertainty in introspection in a way which is completely distinct from uncertainty about the ‘outer world’. I argue that in doing so these readings fail to account for the substantial role the intellect<span id="HUBCWP-absexp"> (<span class="ll" onclick="$("HUBCWP-abstract2").show();$("HUBCWP-absexp").hide()">...</span>)</span><span id="HUBCWP-abstract2" style="display:none"> seems to play in the process of resolving such uncertainties. I then attempt to show that Wittgenstein’s remarks connecting psychological vocabulary, behaviour and public criteria provide alternative ways for thinking about uncertainty in introspection which allow for a substantial role of the intellect. (<span class="ll" onclick="$("HUBCWP-abstract2").hide();$("HUBCWP-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-HUBCWP"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/criteria-and-other-minds" rel="section">Criteria and Other Minds</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-mind" rel="section">Philosophy of Mind</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/expression-based-accounts-of-self-knowledge" rel="section">Expression-Based Accounts of Self-Knowledge</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-mind" rel="section">Philosophy of Mind</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/introspection-and-introspectionism" rel="section">Introspection and Introspectionism</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-cognitive-science" rel="section">Philosophy of Cognitive Science</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/ludwig-wittgenstein" rel="section">Ludwig Wittgenstein</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/20th-century-philosophy" rel="section">20th Century Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/observation-based-accounts-of-self-knowledge" rel="section">Observation-Based Accounts of Self-Knowledge</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-mind" rel="section">Philosophy of Mind</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/personality" rel="section">Personality</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/psychology-of-decision" rel="section">Psychology of Decision</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-cognitive-science" rel="section">Philosophy of Cognitive Science</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/self-deception" rel="section">Self-Deception</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','HUBCWP')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=HUBCWP&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FHUBCWP.docx"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/HUBCWP">(3 more)</a>   <div id="la-HUBCWP" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('HUBCWP')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-HUBCWP" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('HUBCWP','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-HUBCWP"></span></div></div></li> <li id="eBRONLA-4" onclick="ee('click','BRONLA-4')" onmouseover="ee('over','BRONLA-4')" onmouseout="ee('out','BRONLA-4')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/BRONLA-4"><span class="articleTitle recTitle">Neurobiological Limits and the Somatic Significance of Love: Caregivers’ Engagements with Neuroscience in Scottish Parenting Programmes.</span></a><a class="discreet" title="View other works by Tineke Broer" href="/web/20221104035042/https://philpapers.org/s/Tineke%20Broer"><span class="name">Tineke Broer</span></a>, <a class="discreet" title="View other works by Martyn Pickersgill" href="/web/20221104035042/https://philpapers.org/s/Martyn%20Pickersgill"><span class="name">Martyn Pickersgill</span></a> & <a class="discreet" title="View other works by Sarah Cunningham-Burley" href="/web/20221104035042/https://philpapers.org/s/Sarah%20Cunningham-Burley"><span class="name">Sarah Cunningham-Burley</span></a> - <span class="pubYear">2020</span> - <span class="pubInfo"> <em class="pubName">History of the Human Sciences</em> 33 (5):85-109.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">While parents have long received guidance on how to raise children, a relatively new element of this involves explicit references to infant brain development, drawing on brain scans and neuroscientific knowledge. Sometimes called ‘brain-based parenting’, this has been criticised from within sociological and policy circles alike. However, the engagement of parents themselves with neuroscientific concepts is far less researched. Drawing on 22 interviews with parents/carers of children living in Scotland, this article examines how they account for their use of concepts<span id="BRONLA-4-absexp"> (<span class="ll" onclick="$("BRONLA-4-abstract2").show();$("BRONLA-4-absexp").hide()">...</span>)</span><span id="BRONLA-4-abstract2" style="display:none"> and understandings relating to neuroscience. Three normative tropes were salient: information about children’s processing speed, evidence about deprived Romanian orphans in the 1990s, and ideas relating to whether or not children should ‘self-settle’ when falling asleep. We interrogate how parents reflexively weigh and judge such understandings and ideas. In some cases, neuroscientific knowledge was enrolled by parents in ways that supported biologically reductionist models of childhood agency. This reductionism commonly had generative effects, enjoining new care practices and producing particular parent and infant subjectivities. Notably, parents do not uncritically adopt or accept neurobiological and/or psychological knowledge; rather, they reflect on whether and when it is applicable to and relevant for raising their children. Thus, our respondents draw on everyday epistemologies of parenting to negotiate brain-based understandings of infant development and behaviour, and invest meaning in these in ways that cannot be fully anticipated within straightforward celebrations or critiques of the content of parenting programmes drawing on neuropsychological ideas. (<span class="ll" onclick="$("BRONLA-4-abstract2").hide();$("BRONLA-4-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-BRONLA-4"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/history-of-neuroscience" rel="section">History of Neuroscience</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-cognitive-science" rel="section">Philosophy of Cognitive Science</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/parenthood" rel="section">Parenthood</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/applied-ethics" rel="section">Applied Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-neuroscience-misc" rel="section">Philosophy of Neuroscience, Misc</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-cognitive-science" rel="section">Philosophy of Cognitive Science</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','BRONLA-4')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=BRONLA-4&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.1177%2F0952695120945966"><i class="fa fa-download"></i> Direct download</a>   <div id="la-BRONLA-4" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('BRONLA-4')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-BRONLA-4" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('BRONLA-4','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <a href="/web/20221104035042/https://philpapers.org/citations/BRONLA-4"><i class="fa fa-share-alt"></i> 2 citations</a>   <span class="eMsg" id="msg-BRONLA-4"></span></div></div></li> <li id="eBUNSTT" onclick="ee('click','BUNSTT')" onmouseover="ee('over','BUNSTT')" onmouseout="ee('out','BUNSTT')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/BUNSTT"><span class="articleTitle recTitle">‘Supposing That Truth is a Woman, What Then?’: The Lie Detector, the Love Machine, and the Logic of Fantasy.</span></a><a class="discreet" title="View other works by Geoffrey C. Bunn" href="/web/20221104035042/https://philpapers.org/s/Geoffrey C.%20Bunn"><span class="name">Geoffrey C. Bunn</span></a> - <span class="pubYear">2019</span> - <span class="pubInfo"> <em class="pubName">History of the Human Sciences</em> 32 (5):135-163.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">One of the consequences of the public outcry over the 1929 St Valentine’s Day massacre was the establishment of a Scientific Crime Detection Laboratory at Northwestern University. The photogenic ‘Lie Detector Man’, Leonarde Keeler, was the laboratory’s poster boy, and his instrument the jewel in the crown of forensic science. The press often depicted Keeler gazing at a female suspect attached to his ‘sweat box’, a galvanometer electrode in her hand, a sphygmomanometer cuff on her arm and a rubber pneumograph<span id="BUNSTT-absexp"> (<span class="ll" onclick="$("BUNSTT-abstract2").show();$("BUNSTT-absexp").hide()">...</span>)</span><span id="BUNSTT-abstract2" style="display:none"> tube strapped across her breasts. Keeler’s fascination with the deceptive charms of the female body was one he shared with his fellow lie detector pioneers, all of whom met their wives – and in William Marston’s case, his mistress too – through their engagement with the instrument. Marston employed his own ‘Love Meter’, as the press dubbed it, to prove that ‘brunettes react far more violently to amatory stimuli than blondes’. In this article, I draw on the psychoanalytic concepts of fantasy and pleasure to argue that the female body played a pivotal role in establishing the lie detector’s reputation as an infallible and benign mechanical technology of truth. (<span class="ll" onclick="$("BUNSTT-abstract2").hide();$("BUNSTT-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-BUNSTT"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/conceptions-of-womanhood" rel="section">Conceptions of Womanhood</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/criminal-law" rel="section">Criminal Law</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-law" rel="section">Philosophy of Law</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/history-of-science-misc" rel="section">History of Science, Misc</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/general-philosophy-of-science" rel="section">General Philosophy of Science</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','BUNSTT')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=BUNSTT&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.1177%2F0952695119867022"><i class="fa fa-download"></i> Direct download</a>   <div id="la-BUNSTT" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('BUNSTT')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-BUNSTT" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('BUNSTT','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <a href="/web/20221104035042/https://philpapers.org/citations/BUNSTT"><i class="fa fa-share-alt"></i> 1 citation</a>   <span class="eMsg" id="msg-BUNSTT"></span></div></div></li> <li id="eLOPLEN" onclick="ee('click','LOPLEN')" onmouseover="ee('over','LOPLEN')" onmouseout="ee('out','LOPLEN')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/LOPLEN"><span class="articleTitle recTitle">La estructura narrativa del amor romántico.</span></a><a class="discreet" title="View other works by Pilar Lopez-Cantero" href="/web/20221104035042/https://philpapers.org/s/Pilar%20Lopez-Cantero"><span class="name">Pilar Lopez-Cantero</span></a> - <span class="pubYear">2019</span> - <span class="pubInfo"> In Mercedes Rivero Obra (ed.), <em><a href="https://web.archive.org/web/20221104035042/https://philpapers.org/rec/OBRIYE">Identidad y emoción a través de la interacción con el sujeto</a></em>. Salamanca, Spain: pp. 63-82.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">En este capítulo, defiendo que el proceso de identificación presente en relaciones de amor romántico tiene una estructura narrativa en tres niveles: social, intersubjetivo y personal. </div><div class="catsCon" id="ecats-con-LOPLEN"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/applied-ethics" rel="section">Applied Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/narrative-identity" rel="section">Narrative Identity</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/metaphysics" rel="section">Metaphysics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','LOPLEN')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=LOPLEN&proxyId=&u=https%3A%2F%2Fphilpapers.org%2Farchive%2FLOPLEN.pdf"><i class="fa fa-download"></i> Direct download</a>   <div id="la-LOPLEN" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('LOPLEN')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-LOPLEN" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('LOPLEN','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-LOPLEN"></span></div></div></li> <li id="eSOUTGO" onclick="ee('click','SOUTGO')" onmouseover="ee('over','SOUTGO')" onmouseout="ee('out','SOUTGO')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/SOUTGO"><span class="articleTitle recTitle">The Goodness of Home: Human and Divine Love and the Making of the Self by Natalia Marandiuc , X + 214 Pp. <span class="hint">[REVIEW]</span></span></a><a class="discreet" title="View other works by Sarah Conrad Sours" href="/web/20221104035042/https://philpapers.org/s/Sarah Conrad%20Sours"><span class="name">Sarah Conrad Sours</span></a> - <span class="pubYear">2019</span> - <span class="pubInfo"> <em class="pubName">Modern Theology</em> 35 (4):804-805.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="catsCon" id="ecats-con-SOUTGO"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/divine-attributes-misc" rel="section">Divine Attributes, Misc</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-religion" rel="section">Philosophy of Religion</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/the-self" rel="section">The Self</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/metaphysics" rel="section">Metaphysics</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','SOUTGO')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=SOUTGO&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.1111%2Fmoth.12495"><i class="fa fa-download"></i> Direct download</a>   <div id="la-SOUTGO" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('SOUTGO')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-SOUTGO" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('SOUTGO','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-SOUTGO"></span></div></div></li> <li id="eBALTEO-22" onclick="ee('click','BALTEO-22')" onmouseover="ee('over','BALTEO-22')" onmouseout="ee('out','BALTEO-22')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/BALTEO-22"><span class="articleTitle recTitle">The Economy of Love: Ethics and the Theory of Forgiveness.</span></a><a class="discreet" title="View other works by Andrew J. Ball" href="/web/20221104035042/https://philpapers.org/s/Andrew J.%20Ball"><span class="name">Andrew J. Ball</span></a> - <span class="pubYear">2019</span> - <span class="pubInfo"> <em class="pubName">Heythrop Journal</em> 60 (4):614-623.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="catsCon" id="ecats-con-BALTEO-22"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/christian-ethics" rel="section">Christian Ethics</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/christianity" rel="section">Christianity</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-religion" rel="section">Philosophy of Religion</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/forgiveness" rel="section">Forgiveness</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/normative-ethics" rel="section">Normative Ethics</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-religion-general-works" rel="section">Philosophy of Religion, General Works</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-religion" rel="section">Philosophy of Religion</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','BALTEO-22')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=BALTEO-22&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.1111%2Fheyj.13277"><i class="fa fa-download"></i> Direct download</a>   <div id="la-BALTEO-22" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('BALTEO-22')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-BALTEO-22" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('BALTEO-22','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-BALTEO-22"></span></div></div></li> <li id="eSTONDT" onclick="ee('click','STONDT')" onmouseover="ee('over','STONDT')" onmouseout="ee('out','STONDT')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/STONDT"><span class="articleTitle recTitle">Nota Del traductor.</span></a><a class="discreet" title="View other works by Rafael Stockebrand Gomez" href="/web/20221104035042/https://philpapers.org/s/Rafael%20Stockebrand Gomez"><span class="name">Rafael Stockebrand Gomez</span></a> - <span class="pubYear">2018</span> - <span class="pubInfo"> <em class="pubName">Ideas Y Valores</em> 67 (168):345-353.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">RESUMEN Se interroga la atencionalidad propia del amor en cuanto que experiencia privilegiada y primordial del cuidado. En busca de un acceso al fenómeno del amor, se propone interrogarlo conforme al tipo de atención que promueve, asumiendo y discutiendo los recursos aportados por la fenomenología husserliana, así como por las fenomenologías contraintencionales, en particular la de Waldenfels. De este modo, si para describir este fenómeno es preciso dar cuenta del fundamento afectivo de la atención, también hay que reconocer que el<span id="STONDT-absexp"> (<span class="ll" onclick="$("STONDT-abstract2").show();$("STONDT-absexp").hide()">...</span>)</span><span id="STONDT-abstract2" style="display:none"> amor es vivido como un hecho original o un acontecimiento que implica para el amante una reorientación existencial y atencional. ABSTRACT The article inquires into the attentionality inherent to love as a privileged and primordial experience of care. Seeking access to the phenomenon of love, we suggest inquiring into it according to the type of attention it promotes, drawing on and discussing the resources provided by Husserlian phenomenology, as well as by counter-intentional phenomenologies, particularly Waldenfels'. Thus, while it is necessary to account for the affective grounds of attention in order to describe this phenomenon, it is also essential to recognize that love is experienced as an original fact or as an event that entails an existential and attentional reorientation of the lover. (<span class="ll" onclick="$("STONDT-abstract2").hide();$("STONDT-absexp").show();">shrink</span>)</span></div><div class="catsCon" id="ecats-con-STONDT"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/attention-and-consciousness" rel="section">Attention and Consciousness</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-mind" rel="section">Philosophy of Mind</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/phenomenology-misc" rel="section">Phenomenology, Misc</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/continental-philosophy" rel="section">Continental Philosophy</a></div> <div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','STONDT')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=STONDT&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.15446%2Fideasyvalores.v67n168.75410"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/STONDT">(2 more)</a>   <div id="la-STONDT" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('STONDT')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-STONDT" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('STONDT','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-STONDT"></span></div></div></li> <li id="eNORWLG-6" onclick="ee('click','NORWLG-6')" onmouseover="ee('over','NORWLG-6')" onmouseout="ee('out','NORWLG-6')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/NORWLG-6"><span class="articleTitle recTitle">What‘s Love Got to Do With It?: Response to Bloor and Collins.</span></a><a class="discreet" title="View other works by Christopher Norris" href="/web/20221104035042/https://philpapers.org/s/Christopher%20Norris"><span class="name">Christopher Norris</span></a> - <span class="pubYear">2014</span> - <span class="pubInfo"> <em class="pubName">Journal of Critical Realism</em> 13 (5):520-533.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="catsCon" id="ecats-con-NORWLG-6"><div><a class="catName" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-love" rel="section">Philosophy of Love</a><span class="catIn"> in </span><a class="catArea" href="/web/20221104035042/https://philpapers.org/browse/philosophy-of-gender-race-and-sexuality" rel="section">Philosophy of Gender, Race, and Sexuality</a></div> </div><div class="options"><span title="Remove from this list" class="ll" onclick="removeFromList('4931','NORWLG-6')"><i class="fa fa-times"></i> Remove from this list</span>   <a rel="nofollow" href="https://web.archive.org/web/20221104035042/https://philpapers.org/go.pl?id=NORWLG-6&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.1179%2F1476743014z.00000000045"><i class="fa fa-download"></i> Direct download</a> <a href="/web/20221104035042/https://philpapers.org/rec/NORWLG-6">(3 more)</a>   <div id="la-NORWLG-6" title="Export to another format" class="yui-skin-sam ldiv"> </div><span class="ll" onclick="showExports('NORWLG-6')"><i class="fa fa-external-link"></i> Export citation<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>   <div id="ml-NORWLG-6" class="yui-skin-sam ldiv"> </div><span title="Bookmark this publication" class="ll" onclick="showLists('NORWLG-6','4931')"><i class="fa fa-bookmark"></i> Bookmark<img src="/web/20221104035042im_/https://philpapers.org/philpapers/raw/subind.gif"></span>  <span class="eMsg" id="msg-NORWLG-6"></span></div></div></li> <li id="eFELFCD" onclick="ee('click','FELFCD')" onmouseover="ee('over','FELFCD')" onmouseout="ee('out','FELFCD')" class="entry"><span class="citation"><a href="/web/20221104035042/https://philpapers.org/rec/FELFCD"><span class="articleTitle recTitle">Francesco Cattani da Diacceto: la filosofia dell’amore e le critiche a Giovanni Pico Della Mirandola.</span></a><a class="discreet" title="View other works by Simone Fellina" href="/web/20221104035042/https://philpapers.org/s/Simone%20Fellina"><span class="name">Simone Fellina</span></a> - <span class="pubYear">2014</span> - <span class="pubInfo"> <em class="pubName">Noctua</em> 1 (1):28-65.</span></span><span class="toggle" style="display:none" data-target="extras">details</span><div class="extras"><div class="abstract">Among the main themes introduced by the Ficinian renovatio platonica, love and beauty are certainly ones of the most outstanding and philosophically relevant for the metaphysical, cosmological and anthropological doctrines they convey. Pupil and recognised successor of Marsilio Ficino, Francesco Cattani da Diacceto is the author of an organic and complex philosophy of love and his contribution is extremely significant amid De amore Renaissance treatises. Cattani’s attitude is twofold and ambiguous: he heavily depends on Pico and on his Commento sopra<span id="FELFCD-absexp"> (<span class="ll" onclick="$("FELFCD-abstract2").show();$("FELFCD-absexp").hide()">...</span>)</span><span id="FELFCD-abstract2" style="display:none"> una canzona de amore, however, he also shows his disapproval to Pico’s positions by quoting and commenting negatively large portions of his texts − always keeping the lid on Pico’s name. In addition to doctrinal dissent there seems to be a certain resentment: maybe it is the attempt to throw Pico’s figure and cultural legacy into the shade and to display himself as the only and worthy successor of Ficino; certainly it is the will to defend his master from Pico’s harsh criticism, a defence that became more compelling with the publication of the Commento in 1519, which probably inspired Cattani’s last and unfinished work, the In Platonis Symposium enarratio. 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We raken gefrustreerd wanneer een vriend niet terugbelt. We missen een geliefde die ver weg is. We komen elkaar tegen op straat. We vrijen. We voelen ons eenzaam. Soms terwijl we vrijen. We voelen ons diep met iemand verbonden. We verwachten veel. We doen ons best om niet te veel te verwachten. Soms lukt dat, en dan kunnen we elkaar echt ontmoeten. Dit boek gaat over de spanningen die in elke relatie aanwezig zijn. In<span id="DEJDOL-2-absexp"> (<span class="ll" onclick="$("DEJDOL-2-abstract2").show();$("DEJDOL-2-absexp").hide()">...</span>)</span><span id="DEJDOL-2-abstract2" style="display:none"> romantische relaties, maar ook in andere. Je verhoudt je tot de anderen en tot jezelf. Maar je verhoudt je ook tot de verhouding zelf. Dat is een nieuw idee in de cognitiewetenschappen. Daar gaat het veel vaker over kennen, dan over liefhebben. Maar wat als kennen en liefhebben eigenlijk heel dicht bij elkaar zouden liggen? In dit boek breekt cognitiefilosoof Hanne De Jaegher een lans om kennen en liefhebben samen te bestuderen. Want allebei zijn het geëngageerde relaties vol spanningen. Zo schrijft de auteur een wonderlijk nieuw hoofdstuk in de filosofie van de liefde. 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ISBN 0-8006-3708-9. <span class="hint">[REVIEW]</span></span></a><a class="discreet" title="View other works by Earl S. Johnson" href="/web/20221104035042/https://philpapers.org/s/Earl S.%20Johnson"><span class="name">Earl S. 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