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2 Chronicles 28:10 And now you intend to reduce to slavery the men and women of Judah and Jerusalem. But are you not also guilty before the LORD your God?

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But aren&#8217t you also guilty of sins against the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/2_chronicles/28.htm">New Living Translation</a></span><br />And now you are planning to make slaves of these people from Judah and Jerusalem. What about your own sins against the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/2_chronicles/28.htm">English Standard Version</a></span><br />And now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. Have you not sins of your own against the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/2_chronicles/28.htm">Berean Standard Bible</a></span><br />And now you intend to reduce to slavery the men and women of Judah and Jerusalem. But are you not also guilty before the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/2_chronicles/28.htm">King James Bible</a></span><br />And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: <i>but are there</i> not with you, even with you, sins against the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/2_chronicles/28.htm">New King James Version</a></span><br />And now you propose to force the children of Judah and Jerusalem to be your male and female slaves; <i>but are</i> you not also guilty before the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/2_chronicles/28.htm">New American Standard Bible</a></span><br />Now you are proposing to subjugate the people of Judah and Jerusalem as male and female slaves for yourselves. <i>Are</i> you not, however guilty yourselves of offenses against the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/2_chronicles/28.htm">NASB 1995</a></span><br />&#8220Now you are proposing to subjugate for yourselves the people of Judah and Jerusalem for male and female slaves. Surely, do you not have transgressions of your own against the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/2_chronicles/28.htm">NASB 1977 </a></span><br />&#8220;And now you are proposing to subjugate for yourselves the people of Judah and Jerusalem for male and female slaves. Surely, <i>do</i> you not <i>have</i> transgressions of your own against the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/2_chronicles/28.htm">Legacy Standard Bible </a></span><br />So now you are intending to subdue for yourselves the people of Judah and Jerusalem for male and female slaves. Surely, <i>do</i> you not <i>have</i> your own <i>matters of</i> guilt against Yahweh your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/2_chronicles/28.htm">Amplified Bible</a></span><br />And now you intend to subjugate the people of Judah and Jerusalem as male and female slaves for yourselves. But are you yourselves not guilty <i>of transgressions</i> against the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/2_chronicles/28.htm">Christian Standard Bible</a></span><br />Now you plan to reduce the people of Judah and Jerusalem, male and female, to slavery. Are you not also guilty before the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/2_chronicles/28.htm">Holman Christian Standard Bible</a></span><br />Now you plan to reduce the people of Judah and Jerusalem, male and female, to slavery. Are you not also guilty before Yahweh your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/2_chronicles/28.htm">American Standard Version</a></span><br />And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not even with you trespasses of your own against Jehovah your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/2_chronicles/28.htm">Contemporary English Version</a></span><br />If you make slaves of the people of Judah and Jerusalem, you will be as guilty as they are of sinning against the LORD. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/2_chronicles/28.htm">English Revised Version</a></span><br />And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not even with you trespasses of your own against the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/2_chronicles/28.htm">GOD'S WORD&reg; Translation</a></span><br />Now you intend to enslave the men and women of Judah and Jerusalem. But aren't you also guilty of sinning against the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/2_chronicles/28.htm">Good News Translation</a></span><br />And now you intend to make the men and women of Jerusalem and Judah your slaves. Don't you know that you also have committed sins against the LORD your God? <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/2_chronicles/28.htm">International Standard Version</a></span><br />Now you're intending to make the men and women of Judah and Jerusalem to be your slaves. Surely you have your own sins against the LORD your God for which you're accountable, don't you? <span class="p"><br /><br /></span><span class="versiontext"><a href="/net/2_chronicles/28.htm">NET Bible</a></span><br />And now you are planning to enslave the people of Judah and Jerusalem. Yet are you not also guilty before the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/2_chronicles/28.htm">New Heart English Bible</a></span><br />Now you purpose to keep under the people of Judah and Jerusalem for bondservants and bondmaids for yourselves. Aren't there even with you trespasses of your own against the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/2_chronicles/28.htm">Webster's Bible Translation</a></span><br />And now ye purpose to keep under the children of Judah and Jerusalem for bond-men and bond-women to you: but are there not with you, even with you, sins against the LORD your God?<div class="vheading2"><b>Majority Text Translations</b></div><span class="versiontext"><a href="/msb/2_chronicles/28.htm">Majority Standard Bible</a></span><br />And now you intend to reduce to slavery the men and women of Judah and Jerusalem. But are you not also guilty before the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/2_chronicles/28.htm">World English Bible</a></span><br />Now you intend to degrade the children of Judah and Jerusalem as male and female slaves for yourselves. Aren&#8217;t there even with you trespasses of your own against Yahweh your God? <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/2_chronicles/28.htm">Literal Standard Version</a></span><br />and now you are saying to subdue sons of Judah and Jerusalem for menservants and for maidservants for yourselves; but are there not causes of guilt with you before your God YHWH?<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/2_chronicles/28.htm">Young's Literal Translation</a></span><br /> and now, sons of Judah and Jerusalem ye are saying to subdue for men-servants and for maid-servants to you; but are there not with you causes of guilt before Jehovah your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/2_chronicles/28.htm">Smith's Literal Translation</a></span><br />And now ye are saying to subdue the sons of Judah and Jerusalem for servants and for maids to you: are not only with you trespasses with you against Jehovah your God?<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/2_chronicles/28.htm">Douay-Rheims Bible</a></span><br />Moreover you have a mind to keep under the children of Juda and Jerusalem for your bondmen and bondwomen, which ought not to be done : for you have sinned in this against the Lord your God. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/2_chronicles/28.htm">Catholic Public Domain Version</a></span><br />Moreover, you wanted to subjugate the sons of Judah and Jerusalem as your men and women servants, which is a work that should never be done. And so you sinned in this matter against the Lord your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/2_chronicles/28.htm">New American Bible</a></span><br />And now you are planning to subjugate the people of Judah and Jerusalem as your slaves and bondwomen. Are not you yourselves, therefore, guilty of a crime against the LORD, your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/2_chronicles/28.htm">New Revised Standard Version</a></span><br />Now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. But what have you except sins against the LORD your God?<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/2_chronicles/28.htm">Lamsa Bible</a></span><br />And now you purpose to make them menservants and maidservants to yourself, and even now you know that you have committed this sin in the presence of the LORD your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/2_chronicles/28.htm">Peshitta Holy Bible Translated</a></span><br />Also now you contend that they will be Servants and Maids to you, and now you know that you have sinned this sin before LORD JEHOVAH your God!<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/2_chronicles/28.htm">JPS Tanakh 1917</a></span><br />And now ye purpose to bring the children of Judah and Jerusalem into subjection for bondmen and bondwomen unto you; but are there not even with you acts of guilt of your own against the LORD your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/2_chronicles/28.htm">Brenton Septuagint Translation</a></span><br />And now ye talk of keeping the children of Juda and Jerusalem for servants and handmaidens. Lo, am I not with you to testify for the Lord your God?<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/2_chronicles/28-10.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/zGrb4955Tvs?start=7024" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/2_chronicles/28.htm">Judah Defeated by Aram</a></span><br>&#8230;<span class="reftext">9</span>But a prophet of the LORD named Oded was there, and he went out to meet the army that returned to Samaria. &#8220;Look,&#8221; he said to them, &#8220;because of His wrath against Judah, the LORD, the God of your fathers, has delivered them into your hand. But you have slaughtered them in a rage that reaches up to heaven. <span class="reftext">10</span><span class="highl"><a href="/hebrew/6258.htm" title="6258: w&#601;&#183;&#8216;at&#183;t&#257;h (Conj-w:: Adv) -- Now. From eth; at this time, whether adverb, conjunction or expletive.">And now</a> <a href="/hebrew/859.htm" title="859: &#8217;at&#183;tem (Pro-2mp) -- You (masc. sing.). ">you</a> <a href="/hebrew/559.htm" title="559: &#8217;&#333;&#183;m&#601;&#183;r&#238;m (V-Qal-Prtcpl-mp) -- To utter, say. A primitive root; to say.">intend</a> <a href="/hebrew/3533.htm" title="3533: li&#7733;&#183;b&#333;&#353; (Prep-l:: V-Qal-Inf) -- A primitive root; to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate.">to reduce to slavery</a> <a href="/hebrew/l&#257;&#183;&#7733;em (Prep:: 2mp) -- "></a> <a href="/hebrew/5650.htm" title="5650: la&#183;&#8216;a&#774;&#183;&#7687;&#257;&#183;&#7695;&#238;m (Prep-l:: N-mp) -- Slave, servant. From abad; a servant.">the men</a> <a href="/hebrew/8198.htm" title="8198: w&#601;&#183;li&#353;&#183;p&#772;&#257;&#183;&#7717;&#333;&#183;w&#7791; (Conj-w, Prep-l:: N-fp) -- Maid, maidservant. Feminine from an unused root meaning to spread out; a female slave.">and women</a> <a href="/hebrew/1121.htm" title="1121: b&#601;&#183;n&#234;- (N-mpc) -- Son. From banah; a son, in the widest sense (like 'ab, 'ach, etc.)."></a> <a href="/hebrew/3063.htm" title="3063: y&#601;&#183;h&#363;&#183;&#7695;&#257;h (N-proper-ms) -- From yadah; celebrated; Jehudah, the name of five Israelites; also of the tribe descended from the first, and of its territory.">of Judah</a> <a href="/hebrew/3389.htm" title="3389: w&#238;&#183;r&#363;&#183;&#353;&#257;&#183;lim (Conj-w:: N-proper-fs) -- Probably foundation of peace, capital city of all Isr. ">and Jerusalem.</a> <a href="/hebrew/859.htm" title="859: &#8217;at&#183;tem (Pro-2mp) -- You (masc. sing.). ">But are you</a> <a href="/hebrew/5973.htm" title="5973: &#8216;im&#183;m&#257;&#183;&#7733;em (Prep:: 2mp) -- From amam; adverb or preposition, with, in varied applications; specifically, equally with; often with prepositional prefix."></a> <a href="/hebrew/3808.htm" title="3808: ha&#774;&#183;l&#333; (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">not</a> <a href="/hebrew/7535.htm" title="7535: raq- (Adv) -- The same as raq as a noun; properly, leanness, i.e. limitation; only adverbial, merely, or conjunctional, although.">also</a> <a href="/hebrew/819.htm" title="819: &#8217;a&#774;&#183;&#353;&#257;&#183;m&#333;&#183;w&#7791; (N-fp) -- Wrongdoing, guiltiness. Feminine of 'asham; guiltiness, a fault, the presentation of a sin-offering.">guilty</a> <a href="/hebrew/3068.htm" title="3068: Yah&#183;weh (Prep-l:: N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">before the LORD</a> <a href="/hebrew/430.htm" title="430: &#8217;&#277;&#183;l&#333;&#183;h&#234;&#183;&#7733;em (N-mpc:: 2mp) -- Plural of 'elowahh; gods in the ordinary sense; but specifically used of the supreme God">your God?</a> </span><span class="reftext">11</span>Now therefore, listen to me and return the captives you took from your kinsmen, for the fierce anger of the LORD is upon you.&#8221;&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/isaiah/58-6.htm">Isaiah 58:6</a></span><br />Isn&#8217;t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?<span class="p"><br /><br /></span><span class="crossverse"><a href="/nehemiah/5-8.htm">Nehemiah 5:8-9</a></span><br />and said, &#8220;We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!&#8221; But they remained silent, for they could find nothing to say. / So I continued, &#8220;What you are doing is not right. Shouldn&#8217;t you walk in the fear of our God to avoid the reproach of our foreign enemies?<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/25-39.htm">Leviticus 25:39-43</a></span><br />If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor. / Let him stay with you as a hired worker or temporary resident; he is to work for you until the Year of Jubilee. / Then he and his children are to be released, and he may return to his clan and to the property of his fathers. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/15-12.htm">Deuteronomy 15:12-15</a></span><br />If a fellow Hebrew, a man or a woman, is sold to you and serves you six years, then in the seventh year you must set him free. / And when you release him, do not send him away empty-handed. / You are to furnish him liberally from your flock, your threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/34-8.htm">Jeremiah 34:8-17</a></span><br />After King Zedekiah had made a covenant with all the people in Jerusalem to proclaim liberty, the word came to Jeremiah from the LORD / that each man should free his Hebrew slaves, both male and female, and no one should hold his fellow Jew in bondage. / So all the officials and all the people who entered into this covenant agreed that they would free their menservants and maidservants and no longer hold them in bondage. They obeyed and released them, ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/exodus/21-2.htm">Exodus 21:2-6</a></span><br />If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything. / If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him. / If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/amos/2-6.htm">Amos 2:6</a></span><br />This is what the LORD says: &#8220;For three transgressions of Israel, even four, I will not revoke My judgment, because they sell the righteous for silver and the needy for a pair of sandals.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/18-33.htm">Matthew 18:33</a></span><br />Shouldn&#8217;t you have had mercy on your fellow servant, just as I had on you?&#8217;<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/6-36.htm">Luke 6:36</a></span><br />Be merciful, just as your Father is merciful.<span class="p"><br /><br /></span><span class="crossverse"><a href="/james/2-13.htm">James 2:13</a></span><br />For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/6-1.htm">Galatians 6:1-2</a></span><br />Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted. / Carry one another&#8217;s burdens, and in this way you will fulfill the law of Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/4-32.htm">Ephesians 4:32</a></span><br />Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.<span class="p"><br /><br /></span><span class="crossverse"><a href="/colossians/3-12.htm">Colossians 3:12-13</a></span><br />Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience. / Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/12-20.htm">Romans 12:20-21</a></span><br />On the contrary, &#8220;If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.&#8221; / Do not be overcome by evil, but overcome evil with good.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/5-7.htm">Matthew 5:7</a></span><br />Blessed are the merciful, for they will be shown mercy.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And now you purpose to keep under the children of Judah and Jerusalem for slaves and bondwomen to you: but are there not with you, even with you, sins against the LORD your God?</p><p class="hdg">keep</p><p class="tskverse"><b><a href="/leviticus/25-39.htm">Leviticus 25:39-46</a></b></br> And if thy brother <i>that dwelleth</i> by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: &#8230; </p><p class="hdg">not with</p><p class="tskverse"><b><a href="/jeremiah/25-29.htm">Jeremiah 25:29</a></b></br> For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.</p><p class="tskverse"><b><a href="/matthew/7-2.htm">Matthew 7:2-4</a></b></br> For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again&#8230; </p><p class="tskverse"><b><a href="/romans/12-20.htm">Romans 12:20,21</a></b></br> Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head&#8230; </p><p class="hdg">the Lord</p><p class="tskverse"><b><a href="/2_chronicles/28-5.htm">2 Chronicles 28:5</a></b></br> Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought <i>them</i> to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.</p><div class="vheading">Jump to Previous</div><a href="/2_chronicles/27-7.htm">Acts</a> <a href="/deuteronomy/28-68.htm">Bondmaids</a> <a href="/2_kings/4-1.htm">Bondmen</a> <a href="/2_kings/4-1.htm">Bond-Men</a> <a href="/2_chronicles/8-8.htm">Bondservants</a> <a href="/1_samuel/8-16.htm">Bondwomen</a> <a href="/deuteronomy/28-68.htm">Bond-Women</a> <a href="/2_chronicles/21-15.htm">Causes</a> <a href="/2_chronicles/28-8.htm">Children</a> <a href="/2_kings/5-26.htm">Female</a> <a href="/2_chronicles/24-18.htm">Guilt</a> <a href="/2_chronicles/20-35.htm">Guilty</a> <a href="/2_chronicles/13-8.htm">Intend</a> <a href="/2_chronicles/28-1.htm">Jerusalem</a> <a href="/2_chronicles/28-9.htm">Judah</a> <a href="/2_samuel/6-22.htm">Maid-Servants</a> <a href="/2_chronicles/17-11.htm">Male</a> <a href="/2_kings/5-26.htm">Men-Servants</a> <a href="/2_chronicles/28-13.htm">Proposing</a> <a href="/2_chronicles/26-16.htm">Purpose</a> <a href="/2_chronicles/6-22.htm">Sins</a> <a href="/2_chronicles/12-8.htm">Slaves</a> <a href="/1_chronicles/17-10.htm">Subdue</a> <a href="/1_peter/3-5.htm">Subjection</a> <a href="/jeremiah/27-7.htm">Subjugate</a> <a href="/2_chronicles/18-13.htm">Surely</a> <a href="/2_chronicles/13-8.htm">Think</a> <a href="/1_kings/8-50.htm">Transgressions</a> <a href="/colossians/2-13.htm">Trespasses</a> <a href="/deuteronomy/12-12.htm">Women-Servants</a> <a href="/2_chronicles/20-17.htm">Yourselves</a><div class="vheading2">Jump to Next</div><a href="/2_chronicles/28-26.htm">Acts</a> <a href="/esther/7-4.htm">Bondmaids</a> <a href="/ezra/9-9.htm">Bondmen</a> <a href="/esther/7-4.htm">Bond-Men</a> <a href="/ezra/9-9.htm">Bondservants</a> <a href="/esther/7-4.htm">Bondwomen</a> <a href="/esther/7-4.htm">Bond-Women</a> <a href="/job/12-24.htm">Causes</a> <a href="/2_chronicles/28-12.htm">Children</a> <a href="/2_chronicles/35-25.htm">Female</a> <a href="/2_chronicles/28-13.htm">Guilt</a> <a href="/2_chronicles/33-23.htm">Guilty</a> <a href="/2_chronicles/28-13.htm">Intend</a> <a href="/2_chronicles/28-24.htm">Jerusalem</a> <a href="/2_chronicles/28-17.htm">Judah</a> <a href="/ezra/2-65.htm">Maid-Servants</a> <a href="/2_chronicles/29-21.htm">Male</a> <a href="/ezra/2-65.htm">Men-Servants</a> <a href="/2_chronicles/28-13.htm">Proposing</a> <a href="/2_chronicles/28-13.htm">Purpose</a> <a href="/2_chronicles/28-13.htm">Sins</a> <a href="/ezra/9-9.htm">Slaves</a> <a href="/nehemiah/9-24.htm">Subdue</a> <a href="/psalms/106-42.htm">Subjection</a> <a href="/jeremiah/27-7.htm">Subjugate</a> <a href="/ezra/7-26.htm">Surely</a> <a href="/nehemiah/5-19.htm">Think</a> <a href="/2_chronicles/36-14.htm">Transgressions</a> <a href="/ezra/9-15.htm">Trespasses</a> <a href="/ezra/2-65.htm">Women-Servants</a> <a href="/2_chronicles/29-5.htm">Yourselves</a><div class="vheading2">2 Chronicles 28</div><span class="reftext">1. </span><span class="outlinetext"><a href="/2_chronicles/28-1.htm">Ahaz, reigning wickedly, is greatly afflicted by the Syrians.</a></span><br><span class="reftext">6. </span><span class="outlinetext"><a href="/2_chronicles/28-6.htm">Judah, being captivated by the Israelites, is sent home by the counsel of Oded.</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/2_chronicles/28-16.htm">Ahaz sending for aid to Assyria, is not helped thereby,</a></span><br><span class="reftext">22. </span><span class="outlinetext"><a href="/2_chronicles/28-22.htm">In his distress he grows more idolatrous</a></span><br><span class="reftext">26. </span><span class="outlinetext"><a href="/2_chronicles/28-26.htm">He dying, Hezekiah succeeds him</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/2_chronicles/28.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/2_chronicles/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/2_chronicles/28.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>And now you intend to reduce to slavery the men and women of Judah and Jerusalem.</b><br>This phrase highlights the intention of the Israelites to enslave their fellow Israelites from Judah and Jerusalem. Historically, this occurred during the reign of King Ahaz of Judah, when the kingdom was weakened by idolatry and sin. The Israelites, led by King Pekah of Israel, had defeated Judah in battle and taken many captives. The act of enslaving fellow Israelites was against the Mosaic Law, which emphasized the unity and brotherhood of the tribes of Israel (<a href="/leviticus/25-39.htm">Leviticus 25:39-46</a>). This situation reflects the broader theme of division and conflict between the northern kingdom of Israel and the southern kingdom of Judah, which had been ongoing since the split after Solomon's reign.<p><b>But are you not also guilty before the LORD your God?</b><br>This rhetorical question serves as a rebuke to the Israelites, reminding them of their own sinfulness and guilt before God. It underscores the principle that all have sinned and fall short of God's standards (<a href="/romans/3-23.htm">Romans 3:23</a>). The prophet Oded, who delivered this message, was calling the Israelites to self-examination and repentance. This reflects the biblical theme of accountability before God, where even those who are victorious in battle must consider their spiritual standing. The question also points to the justice and holiness of God, who holds all nations and individuals accountable for their actions. This call to recognize one's own guilt is a precursor to the New Testament message of repentance and forgiveness through Jesus Christ, who offers redemption to all who acknowledge their sin and turn to Him (1 <a href="/john/1-9.htm">John 1:9</a>).<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/a/ahaz.htm">Ahaz</a></b><br>The king of Judah during this time, known for his idolatrous practices and leading Judah into sin.<br><br>2. <b><a href="/topical/j/judah_and_jerusalem.htm">Judah and Jerusalem</a></b><br>The southern kingdom and its capital, which were under threat due to Ahaz's unfaithfulness.<br><br>3. <b><a href="/topical/i/israel.htm">Israel (Northern Kingdom)</a></b><br>The kingdom that attacked Judah and took many captives, intending to enslave them.<br><br>4. <b><a href="/topical/p/prophet_oded.htm">Prophet Oded</a></b><br>A prophet who confronted the Israelites about their intentions and reminded them of their own guilt before God.<br><br>5. <b><a href="/topical/e/ephraimites.htm">Ephraimites</a></b><br>A tribe within the Northern Kingdom, representing the larger group of Israelites who participated in the attack against Judah.<div class="vheading2">Teaching Points</div><b><a href="/topical/r/recognizing_our_own_sinfulness.htm">Recognizing Our Own Sinfulness</a></b><br>Before judging or acting against others, we must first examine our own lives for sin. The Israelites were reminded of their own guilt, which is a call for us to practice humility and self-reflection.<br><br><b><a href="/topical/t/the_danger_of_hypocrisy.htm">The Danger of Hypocrisy</a></b><br>The Israelites intended to enslave their brethren while being guilty of their own sins. This serves as a warning against hypocrisy and the importance of aligning our actions with God's standards.<br><br><b><a href="/topical/g/god's_justice_and_mercy.htm">God's Justice and Mercy</a></b><br>God, through the prophet Oded, calls out the injustice planned by the Israelites. This demonstrates God's concern for justice and His mercy in providing opportunities for repentance.<br><br><b><a href="/topical/t/the_importance_of_prophetic_voices.htm">The Importance of Prophetic Voices</a></b><br>Oded's intervention shows the role of prophets in calling people back to righteousness. We should be open to correction and guidance from those who speak God's truth.<br><br><b><a href="/topical/r/restoration_and_reconciliation.htm">Restoration and Reconciliation</a></b><br>The passage encourages us to seek restoration and reconciliation rather than retribution, aligning with the broader biblical theme of forgiveness and unity among God's people.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_2_chronicles_28.htm">Top 10 Lessons from 2 Chronicles 28</a><span class="p"><br /><br /></span><a href="/q/who_was_king_ahaz_in_biblical_history.htm">Who was King Ahaz in biblical history?</a><span class="p"><br /><br /></span><a href="/q/why_is_jotham's_reign_not_in_history.htm">How does the brief reign of Jotham in 2 Chronicles 27 align with known historical timelines, and why are external sources silent on his rule?</a><span class="p"><br /><br /></span><a href="/q/why_is_ahaz's_altar_significant.htm">What is the significance of Ahaz's altar in history?</a><span class="p"><br /><br /></span><a href="/q/how_does_david_wear_an_ephod_legally.htm">In 1 Chronicles 15:27, David wears an ephod traditionally reserved for priests--how do we explain this apparent merging of royal and priestly roles without violating Mosaic Law?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/2_chronicles/28.htm">Ellicott's Commentary for English Readers</a></div>(10) <span class= "bld">Ye purpose.</span>--Literally, <span class= "ital">Ye are saying</span> or <span class= "ital">proposing</span> (2ch. 1:18).<p><span class= "bld">To keep under.</span><span class= "ital">--Subdue,</span> or <span class= "ital">reduce to</span> bondmen, <a href="/genesis/1-28.htm" title="And God blessed them, and God said to them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moves on the earth.">Genesis 1:28</a> (<span class= "ital">kabash</span>)<span class= "ital">.</span><p><span class= "bld">Unto you.</span>--<span class= "ital">Yourselves.</span><p><span class= "bld">But are there not with you.</span>--An abrupt question: <span class= "ital">Are there no trespasses at all with you yourselves? i.e.,</span> "Are you yourselves wholly guiltless, that your indignation was so hot against your brethren? (<a href="/genesis/20-11.htm" title="And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.">Genesis 20:11</a>). Or, "Are there no trespasses with <span class= "ital">you</span> only?" . . . Are you the only guiltless people, so that you are justified in these severities?" (<a href="/job/1-15.htm" title="And the Sabeans fell on them, and took them away; yes, they have slain the servants with the edge of the sword; and I only am escaped alone to tell you.">Job 1:15</a>). The reference in either case may be to the calves of Bethel and Dan.<p><div class="vheading2"><a href="/commentaries/pulpit/2_chronicles/28.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 10.</span> - <span class="cmt_word">For bondmen and bondwomen unto you</span>. The denunciation of <a href="/deuteronomy/28-68.htm">Deuteronomy 28:68</a> may be instructively compared with the emphatic prohibition of <a href="/leviticus/25-46.htm">Leviticus 25:46</a>. The moral thread of ordinance that runs everywhere through the divinely established economy of the Old Testament Judaism should be devoutly observed. The verse, in the position of its words, furnishes an example of almost classical pattern: <span class="accented">And now persons who are children of Judah and Jerusalem, ye are resolving within yourselves</span> (literally, <span class="accented">saying</span>) <span class="accented">to subdue into bondmen and bondwomen for yourselves.</span> <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/2_chronicles/28-10.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">And now</span><br /><span class="heb">&#1493;&#1456;&#1440;&#1506;&#1463;&#1514;&#1468;&#1464;&#1492;</span> <span class="translit">(w&#601;&#183;&#8216;at&#183;t&#257;h)</span><br /><span class="parse">Conjunctive waw &#124; Adverb<br /></span><span class="str"><a href="/hebrew/strongs_6258.htm">Strong's 6258: </a> </span><span class="str2">At this time</span><br /><br /><span class="word">you</span><br /><span class="heb">&#1488;&#1463;&#1514;&#1468;&#1462;&#1443;&#1501;</span> <span class="translit">(&#8217;at&#183;tem)</span><br /><span class="parse">Pronoun - second person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_859.htm">Strong's 859: </a> </span><span class="str2">Thou and thee, ye and you</span><br /><br /><span class="word">intend</span><br /><span class="heb">&#1488;&#1465;&#1502;&#1456;&#1512;&#1460;&#1428;&#1497;&#1501;</span> <span class="translit">(&#8217;&#333;&#183;m&#601;&#183;r&#238;m)</span><br /><span class="parse">Verb - Qal - Participle - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_559.htm">Strong's 559: </a> </span><span class="str2">To utter, say</span><br /><br /><span class="word">to reduce to slavery</span><br /><span class="heb">&#1500;&#1460;&#1499;&#1456;&#1489;&#1468;&#1465;&#1435;&#1513;&#1473;</span> <span class="translit">(li&#7733;&#183;b&#333;&#353;)</span><br /><span class="parse">Preposition-l &#124; Verb - Qal - Infinitive construct<br /></span><span class="str"><a href="/hebrew/strongs_3533.htm">Strong's 3533: </a> </span><span class="str2">To subdue, bring into bondage</span><br /><br /><span class="word">the men</span><br /><span class="heb">&#1500;&#1463;&#1506;&#1458;&#1489;&#1464;&#1491;&#1460;&#1445;&#1497;&#1501;</span> <span class="translit">(la&#183;&#8216;a&#774;&#183;&#7687;&#257;&#183;&#7695;&#238;m)</span><br /><span class="parse">Preposition-l &#124; Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_5650.htm">Strong's 5650: </a> </span><span class="str2">Slave, servant</span><br /><br /><span class="word">and women</span><br /><span class="heb">&#1493;&#1456;&#1500;&#1460;&#1513;&#1473;&#1456;&#1508;&#1464;&#1495;&#1430;&#1493;&#1465;&#1514;</span> <span class="translit">(w&#601;&#183;li&#353;&#183;p&#772;&#257;&#183;&#7717;&#333;&#183;w&#7791;)</span><br /><span class="parse">Conjunctive waw, Preposition-l &#124; Noun - feminine plural<br /></span><span class="str"><a href="/hebrew/strongs_8198.htm">Strong's 8198: </a> </span><span class="str2">Maid, maidservant</span><br /><br /><span class="word">of Judah</span><br /><span class="heb">&#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1444;&#1492;</span> <span class="translit">(y&#601;&#183;h&#363;&#183;&#7695;&#257;h)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3063.htm">Strong's 3063: </a> </span><span class="str2">Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites</span><br /><br /><span class="word">and Jerusalem.</span><br /><span class="heb">&#1493;&#1460;&#1469;&#1497;&#1512;&#1493;&#1468;&#1513;&#1473;&#1464;&#1500;&#1463;&#1460;&#1433;&#1501;&#1433;</span> <span class="translit">(w&#238;&#183;r&#363;&#183;&#353;&#257;&#183;lim)</span><br /><span class="parse">Conjunctive waw &#124; Noun - proper - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_3389.htm">Strong's 3389: </a> </span><span class="str2">Jerusalem -- probably 'foundation of peace', capital city of all Israel</span><br /><br /><span class="word">But are you</span><br /><span class="heb">&#1488;&#1463;&#1514;&#1468;&#1462;&#1501;&#1433;</span> <span class="translit">(&#8217;at&#183;tem)</span><br /><span class="parse">Pronoun - second person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_859.htm">Strong's 859: </a> </span><span class="str2">Thou and thee, ye and you</span><br /><br /><span class="word">not</span><br /><span class="heb">&#1492;&#1458;&#1500;&#1465;&#1444;&#1488;</span> <span class="translit">(ha&#774;&#183;l&#333;)</span><br /><span class="parse">Adverb - Negative particle<br /></span><span class="str"><a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> </span><span class="str2">Not, no</span><br /><br /><span class="word">also</span><br /><span class="heb">&#1512;&#1463;&#1511;&#1470;</span> <span class="translit">(raq-)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/hebrew/strongs_7535.htm">Strong's 7535: </a> </span><span class="str2">But, even, except, howbeit howsoever, at the least, nevertheless</span><br /><br /><span class="word">guilty</span><br /><span class="heb">&#1488;&#1458;&#1513;&#1473;&#1464;&#1502;&#1428;&#1493;&#1465;&#1514;</span> <span class="translit">(&#8217;a&#774;&#183;&#353;&#257;&#183;m&#333;&#183;w&#7791;)</span><br /><span class="parse">Noun - feminine plural<br /></span><span class="str"><a href="/hebrew/strongs_819.htm">Strong's 819: </a> </span><span class="str2">Guiltiness, a fault, the presentation of a, sin-offering</span><br /><br /><span class="word">before the LORD</span><br /><span class="heb">&#1500;&#1463;&#1497;&#1492;&#1493;&#1464;&#1430;&#1492;</span> <span class="translit">(Yah&#183;weh)</span><br /><span class="parse">Preposition-l &#124; Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> </span><span class="str2">LORD -- the proper name of the God of Israel</span><br /><br /><span class="word">your God?</span><br /><span class="heb">&#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1499;&#1462;&#1469;&#1501;&#1475;</span> <span class="translit">(&#8217;&#277;&#183;l&#333;&#183;h&#234;&#183;&#7733;em)</span><br /><span class="parse">Noun - masculine plural construct &#124; second person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_430.htm">Strong's 430: </a> </span><span class="str2">gods -- the supreme God, magistrates, a superlative</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/2_chronicles/28-10.htm">2 Chronicles 28:10 NIV</a><br /><a href="/nlt/2_chronicles/28-10.htm">2 Chronicles 28:10 NLT</a><br /><a href="/esv/2_chronicles/28-10.htm">2 Chronicles 28:10 ESV</a><br /><a href="/nasb/2_chronicles/28-10.htm">2 Chronicles 28:10 NASB</a><br /><a href="/kjv/2_chronicles/28-10.htm">2 Chronicles 28:10 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/2_chronicles/28-10.htm">2 Chronicles 28:10 BibleApps.com</a><br /><a href="//bibliaparalela.com/2_chronicles/28-10.htm">2 Chronicles 28:10 Biblia Paralela</a><br /><a href="//holybible.com.cn/2_chronicles/28-10.htm">2 Chronicles 28:10 Chinese Bible</a><br /><a href="//saintebible.com/2_chronicles/28-10.htm">2 Chronicles 28:10 French Bible</a><br /><a href="/catholic/2_chronicles/28-10.htm">2 Chronicles 28:10 Catholic Bible</a><span class="p"><br /><br /></span><a href="/2_chronicles/28-10.htm">OT History: 2 Chronicles 28:10 Now you purpose to keep under (2 Chron. 2Ch iiCh ii ch 2 chr 2chr) </a></div></div></td></tr></table></div><div id="left"><a href="/2_chronicles/28-9.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="2 Chronicles 28:9"><img src="/left.png" name="lft" border="0" alt="2 Chronicles 28:9" /></a></div><div id="right"><a href="/2_chronicles/28-11.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="2 Chronicles 28:11"><img src="/right.png" name="rght" border="0" alt="2 Chronicles 28:11" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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