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Prime (liturgy) - Wikipedia
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href="https://de.wikipedia.org/wiki/Prim_(Liturgie)" title="Prim (Liturgie) – German" lang="de" hreflang="de" data-title="Prim (Liturgie)" data-language-autonym="Deutsch" data-language-local-name="German" class="interlanguage-link-target"><span>Deutsch</span></a></li><li class="interlanguage-link interwiki-es mw-list-item"><a href="https://es.wikipedia.org/wiki/Prima_(liturgia)" title="Prima (liturgia) – Spanish" lang="es" hreflang="es" data-title="Prima (liturgia)" data-language-autonym="Español" data-language-local-name="Spanish" class="interlanguage-link-target"><span>Español</span></a></li><li class="interlanguage-link interwiki-fr mw-list-item"><a href="https://fr.wikipedia.org/wiki/Prime_(liturgie)" title="Prime (liturgie) – French" lang="fr" hreflang="fr" data-title="Prime (liturgie)" data-language-autonym="Français" data-language-local-name="French" class="interlanguage-link-target"><span>Français</span></a></li><li class="interlanguage-link interwiki-it mw-list-item"><a href="https://it.wikipedia.org/wiki/Prima_(ora_canonica)" title="Prima (ora canonica) – Italian" lang="it" hreflang="it" data-title="Prima (ora canonica)" data-language-autonym="Italiano" data-language-local-name="Italian" class="interlanguage-link-target"><span>Italiano</span></a></li><li class="interlanguage-link interwiki-li mw-list-item"><a href="https://li.wikipedia.org/wiki/Prime_(gebed)" title="Prime (gebed) – Limburgish" lang="li" hreflang="li" data-title="Prime (gebed)" data-language-autonym="Limburgs" data-language-local-name="Limburgish" class="interlanguage-link-target"><span>Limburgs</span></a></li><li class="interlanguage-link interwiki-nl mw-list-item"><a href="https://nl.wikipedia.org/wiki/Priem_(gebedsstonde)" title="Priem (gebedsstonde) – Dutch" lang="nl" hreflang="nl" data-title="Priem (gebedsstonde)" data-language-autonym="Nederlands" data-language-local-name="Dutch" class="interlanguage-link-target"><span>Nederlands</span></a></li><li class="interlanguage-link interwiki-no mw-list-item"><a href="https://no.wikipedia.org/wiki/Prim_(liturgi)" title="Prim (liturgi) – Norwegian Bokmål" lang="nb" hreflang="nb" data-title="Prim (liturgi)" data-language-autonym="Norsk bokmål" data-language-local-name="Norwegian Bokmål" class="interlanguage-link-target"><span>Norsk bokmål</span></a></li><li class="interlanguage-link interwiki-pl mw-list-item"><a href="https://pl.wikipedia.org/wiki/Pryma_(liturgia)" title="Pryma (liturgia) – Polish" lang="pl" hreflang="pl" data-title="Pryma (liturgia)" data-language-autonym="Polski" data-language-local-name="Polish" class="interlanguage-link-target"><span>Polski</span></a></li><li class="interlanguage-link interwiki-ro mw-list-item"><a href="https://ro.wikipedia.org/wiki/Ceasul_dint%C3%A2i_canonic" title="Ceasul dintâi canonic – Romanian" lang="ro" hreflang="ro" data-title="Ceasul dintâi canonic" data-language-autonym="Română" data-language-local-name="Romanian" class="interlanguage-link-target"><span>Română</span></a></li><li class="interlanguage-link interwiki-sk mw-list-item"><a href="https://sk.wikipedia.org/wiki/Pr%C3%ADma_(modlitba)" title="Príma (modlitba) – Slovak" lang="sk" hreflang="sk" data-title="Príma (modlitba)" data-language-autonym="Slovenčina" data-language-local-name="Slovak" class="interlanguage-link-target"><span>Slovenčina</span></a></li><li class="interlanguage-link interwiki-wa mw-list-item"><a href="https://wa.wikipedia.org/wiki/Prime_(priyire)" title="Prime (priyire) – Walloon" lang="wa" hreflang="wa" data-title="Prime (priyire)" data-language-autonym="Walon" data-language-local-name="Walloon" class="interlanguage-link-target"><span>Walon</span></a></li><li class="interlanguage-link interwiki-zh mw-list-item"><a href="https://zh.wikipedia.org/wiki/%E4%B8%80%E6%97%B6%E7%BB%8F" title="一时经 – Chinese" lang="zh" hreflang="zh" data-title="一时经" data-language-autonym="中文" data-language-local-name="Chinese" 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class="mw-body-content"><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">For other uses, see <a href="/wiki/Prime_(disambiguation)" class="mw-disambig" title="Prime (disambiguation)">Prime (disambiguation)</a>.</div> <div class="shortdescription nomobile noexcerpt noprint searchaux" style="display:none">Prayer at first hour of daylight</div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Not to be confused with <a href="/wiki/Primer_(prayer_book)" title="Primer (prayer book)">Primer (prayer book)</a>.</div> <p><b>Prime</b>, or the <b>First Hour</b>, is one of the <a href="/wiki/Canonical_hours" title="Canonical hours">canonical hours</a> of the <a href="/wiki/Liturgy_of_the_Hours" title="Liturgy of the Hours">Divine Office</a>, said at the first hour of daylight (6:00 a.m. at the <a href="/wiki/Equinox" title="Equinox">equinoxes</a> but earlier in summer, later in winter), between the dawn hour of <a href="/wiki/Lauds" title="Lauds">Lauds</a> and the 9 a.m. hour of <a href="/wiki/Terce" title="Terce">Terce</a>. It remains part of the <a href="/wiki/Christian_liturgy" title="Christian liturgy">Christian liturgies</a> of <a href="/wiki/Eastern_Christianity" title="Eastern Christianity">Eastern Christianity</a>, but suppressed within the <a href="/wiki/Roman_rite" class="mw-redirect" title="Roman rite">Roman rite</a> by the <a href="/wiki/Second_Vatican_Council" title="Second Vatican Council">Second Vatican Council</a>.<sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> In the <a href="/wiki/Coptic_Church" class="mw-redirect" title="Coptic Church">Coptic Church</a>, a denomination of <a href="/wiki/Oriental_Orthodox_Christianity" class="mw-redirect" title="Oriental Orthodox Christianity">Oriental Orthodox Christianity</a>, the office of Prime is prayed at 6 am in <a href="/wiki/Direction_of_prayer" title="Direction of prayer">eastward direction of prayer</a> by all members in this denomination, both clergy and laity, being one of the <a href="/wiki/Fixed_prayer_times#Christianity" title="Fixed prayer times">seven fixed prayer times</a>.<sup id="cite_ref-SMCOC2020_2-0" class="reference"><a href="#cite_note-SMCOC2020-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> Roman Catholic clergy under obligation to celebrate the Liturgy of the Hours may still fulfil their obligation by using the edition of the <a href="/wiki/Roman_Breviary" title="Roman Breviary">Roman Breviary</a> promulgated by <a href="/wiki/Pope_John_XXIII" title="Pope John XXIII">Pope John XXIII</a> in 1962,<sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> which contains Prime. Like all the liturgical hours, except the <a href="/wiki/Office_of_Readings" class="mw-redirect" title="Office of Readings">Office of Readings</a>, it consists mainly of <a href="/wiki/Psalms" title="Psalms">Psalms</a>. It is one of the <a href="/wiki/Little_Hours" title="Little Hours">Little Hours</a>. </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Name">Name</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Prime_(liturgy)&action=edit&section=1" title="Edit section: Name"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>From the time of the <a href="/wiki/Early_Church" class="mw-redirect" title="Early Church">early Church</a>, the practice of <a href="/wiki/Fixed_prayer_times" title="Fixed prayer times">seven fixed prayer times</a> have been taught; in <i><a href="/wiki/Apostolic_Tradition" title="Apostolic Tradition">Apostolic Tradition</a></i>, <a href="/wiki/Hippolytus_of_Rome" title="Hippolytus of Rome">Hippolytus</a> instructed Christians to pray seven times a day "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion."<sup id="cite_ref-DanielouOrigen2016_4-0" class="reference"><a href="#cite_note-DanielouOrigen2016-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Chadwick1993_5-0" class="reference"><a href="#cite_note-Chadwick1993-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Lössl2010_7-0" class="reference"><a href="#cite_note-Lössl2010-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> With respect to praying in the early morning, Hippolytus wrote: "Likewise, at the hour of the cock-crow, rise and pray. Because at this hour, with the cock-crow, the children of Israel refused Christ, who we know through faith, hoping daily in the hope of eternal light in the resurrection of the dead."<sup id="cite_ref-Hippolytus_8-0" class="reference"><a href="#cite_note-Hippolytus-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> </p><p>The word "Prime" comes from <a href="/wiki/Latin_language" class="mw-redirect" title="Latin language">Latin</a> and refers to the first hour of daylight (that which begins at sunrise). <a href="/wiki/John_Cassian" title="John Cassian">John Cassian</a> (c. 360 – c. 435) describes it as <i>matutina</i> (<i>hora</i>),<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> ("a" or "the") "morning hour" (translated also as "Mattins"),<sup id="cite_ref-Twelve_10-0" class="reference"><a href="#cite_note-Twelve-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> a description applied also, according to Alardus Gazaeus even by Cassian,<sup id="cite_ref-11" class="reference"><a href="#cite_note-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> to the dawn hour of Lauds.<sup id="cite_ref-Cabrol_12-0" class="reference"><a href="#cite_note-Cabrol-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Benedict_of_Nursia" title="Benedict of Nursia">Benedict of Nursia</a> (c. 480 − c. 547) refers to Prime by using the term "<i>primae tempore</i>" ("the time of First Hour") for Prime and uses <i>matutino tempore</i> ("morning time") to speak of Lauds, reckoning Lauds as the first of the seven <a href="/wiki/Diurnal_offices" class="mw-redirect" title="Diurnal offices">daytime offices</a>, which he associates with <a href="/wiki/Psalm_119" title="Psalm 119">Psalm 118/119</a>:164, "Seven times a day I praise you for your righteous rules",<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> and which he distinguishes from the one nocturnal office of <a href="/wiki/Vigil_(liturgy)" title="Vigil (liturgy)">Night Watch</a>, which he links with <a href="/wiki/Psalm_119" title="Psalm 119">Psalm 118/119</a>:62, "At midnight I rise to praise you, because of your righteous rules",<sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-16" class="reference"><a href="#cite_note-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> </p><p>In the <a href="/wiki/Antiphonary_of_Bangor" title="Antiphonary of Bangor">Antiphonary of Bangor</a> (perhaps c. 700) what is generally called <i>prima</i> (<i>hora</i>) is called <i>secunda</i>.<sup id="cite_ref-17" class="reference"><a href="#cite_note-17"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> F.E. Warren states: "'Secunda' as the equivalent of 'Prima', the usual title of the first of the Day-Hours is a very ancient title, but has now gone out of use. It is found in the <i>Missale Gallicanum</i> (p. 179), also in C.C.C.C. MS.272, a ninth century <i>Rheims Psalter</i>".<sup id="cite_ref-18" class="reference"><a href="#cite_note-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> </p><p>In the Eastern liturgies, the names for this office in the various languages mean "first (hour)". </p> <div class="mw-heading mw-heading2"><h2 id="Origin">Origin</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Prime_(liturgy)&action=edit&section=2" title="Edit section: Origin"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p><a href="/wiki/John_Cassian" title="John Cassian">John Cassian</a> states that this canonical hour originated in his own time and in his own monastery in <a href="/wiki/Bethlehem" title="Bethlehem">Bethlehem</a>, where he lived as a novice: "<i>hanc matitutinam canonicam functionem nostro tempore in nostro quoque monasterio primitus institutam.</i>" ("was appointed as a canonical office in our own day, and also in our own <a href="/wiki/Monastery" title="Monastery">monastery</a>, where our Lord Jesus Christ was born of a Virgin and deigned to submit to growth in infancy as man, and where by His Grace He supported our own infancy, still tender in religion, and, as it were, fed with milk").<sup id="cite_ref-Twelve_10-1" class="reference"><a href="#cite_note-Twelve-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> <a href="/w/index.php?title=Jules_Pargoire&action=edit&redlink=1" class="new" title="Jules Pargoire (page does not exist)">Jules Pargoire</a> concluded that the institution of Prime must be placed towards 382.<sup id="cite_ref-19" class="reference"><a href="#cite_note-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> Fernand Cabrol identified the monastery in question as "not <a href="/wiki/Jerome" title="Jerome">St. Jerome</a>'s monastery at <a href="/wiki/Bethlehem" title="Bethlehem">Bethlehem</a>, but another, perhaps one established beyond the Tower of Ader (or of the Flock) beyond the village of the Shepherds, and consequently beyond the modern <i>Beth-saour</i>; it has been identified either with <i>Deïr-er-Raouat</i> (convent of the shepherds) or with <i>Seiar-er-Ganhem</i> (enclosure of the sheep)".<sup id="cite_ref-Cabrol_12-1" class="reference"><a href="#cite_note-Cabrol-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> </p><p>Cassian says this office was instituted because a period of rest was allowed after the <a href="/wiki/Vigil_(liturgy)" title="Vigil (liturgy)">nocturnal office</a> and the office said shortly after it, but some monks abused this time of rest by staying in their cells and their beds right up to the time for <a href="/wiki/Terce" title="Terce">Terce</a>, and it was therefore decided to have a sunrise office that, moreover, brought the daylight offices to seven in line with <a href="/wiki/Psalm_119" title="Psalm 119">Psalm 118/119</a>:164,<sup id="cite_ref-Twelve_10-2" class="reference"><a href="#cite_note-Twelve-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> quoted above in connection with the <i>Rule of Saint Benedict</i>. </p> <div class="mw-heading mw-heading2"><h2 id="Western_Church">Western Church</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Prime_(liturgy)&action=edit&section=3" title="Edit section: Western Church"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Fernand Cabrol says that Prime originally used only to contain a repetition of the Lauds Psalms 1, 57 (58), and 89 (90), but the monasteries that gradually adopted the new office changed its constitution as they liked. In spite of the many variations, one characteristic feature is the recitation of the <a href="/wiki/Athanasian_Creed" title="Athanasian Creed">Athanasian Creed</a>. Saint Benedict assigns to Prime on Sundays four groups of eight verses of Ps. 118 (119), and on week-days three psalms, beginning with the first and continuing to Ps. 19 (20), taking three psalms each day (Pss. 9 (10) and 17 (18) being divided into two). This makes Prime like the other Little Hours of the day, which it resembles these in accompanying the psalms with a <a href="/wiki/Hymn" title="Hymn">hymn</a>, an <a href="/wiki/Antiphon" title="Antiphon">antiphon</a>, capitulum, versicle, and prayer. The <a href="/wiki/Roman_Breviary" title="Roman Breviary">Roman Breviary</a> as decreed by <a href="/wiki/Pope_Pius_V" title="Pope Pius V">Pope Pius V</a> in 1568 in line with the decrees of the <a href="/wiki/Council_of_Trent" title="Council of Trent">Council of Trent</a>, assigns to Prime on Sunday of Pss. 53 (54), 117 (118) and the first four groups of eight verses of Ps. 118 (119); on each of the weekdays it assigns the same psalms as on Sunday except that it replaces Psalm 117 (118) with one of the Psalms from 21 (22) through 25 (26), which had previously all been at Sunday Prime. Each day therefore had in Prime two full psalms and the same two portions of Psalm 118 (119). The late 1911 <a href="/wiki/Reform_of_the_Roman_Breviary_by_Pope_Pius_X" title="Reform of the Roman Breviary by Pope Pius X">reform of the Roman Breviary by Pope Pius X</a> changed the psalmody radically, dividing several psalms into shorter portions. To Prime it assigned each day three psalms or portions of psalms, each day different.<sup id="cite_ref-20" class="reference"><a href="#cite_note-20"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> </p><p>To these elements, which make Prime similar to the other Little Hours, Prime adds some prayers that are called the office of the chapter: the reading of the <a href="/wiki/Martyrology" title="Martyrology">martyrology</a>, the prayer <i>Sancta Maria et omnes sancti</i> ("May holy Mary and all the Saints"), a prayer concerning work, <i>Respice in servos tuos … Dirigere et sanctificare</i> ("Look upon thy servants … Direct and sanctify"), and a blessing. The fact that the monastic communities originally after Prime betook themselves to manual work or study is reflected in the prayer for the work <i>… et opera manuum nostrarum dirige super nos et opus manuum nostrarum dirige</i> ("… and direct thou the works of our hands over us; yea, the work of our hands do thou direct"), and the prayer <i>Dirigere</i>. Later the reading of the martyrology, the necrology, the rule, and a prayer for the dead were added.<sup id="cite_ref-Cabrol_12-2" class="reference"><a href="#cite_note-Cabrol-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> </p><p>The <a href="/wiki/Church_of_England" title="Church of England">Church of England</a>'s <i><a href="/wiki/Book_of_Common_Prayer" title="Book of Common Prayer">Book of Common Prayer</a></i> dropped Prime with its <a href="/wiki/Book_of_Common_Prayer_(1549)" title="Book of Common Prayer (1549)">first 1549 edition</a>. A <a href="/wiki/Book_of_Common_Prayer_(1928,_England)" title="Book of Common Prayer (1928, England)">proposed 1928 version</a> that Parliament rejected would have restored Prime, with the instruction that it be used in addition to (not instead of) Matins, and with optional reciting of the Athanasian Creed.<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (January 2023)">citation needed</span></a></i>]</sup> </p> <div class="mw-heading mw-heading2"><h2 id="Eastern_Christianity">Eastern Christianity</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Prime_(liturgy)&action=edit&section=4" title="Edit section: Eastern Christianity"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Further information: <a href="/wiki/Little_Hours#Eastern_Christian_Practice" title="Little Hours">Little Hours § Eastern Christian Practice</a></div> <div class="mw-heading mw-heading3"><h3 id="Byzantine_Rite">Byzantine Rite</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Prime_(liturgy)&action=edit&section=5" title="Edit section: Byzantine Rite"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>In the <a href="/wiki/Eastern_Orthodox_Church" title="Eastern Orthodox Church">Eastern Orthodox</a> and <a href="/wiki/Eastern_Catholic_Churches" title="Eastern Catholic Churches">Greek Catholic</a> Churches the office of the First Hour is normally read by a single <a href="/wiki/Reader_(liturgy)#Orthodoxy" title="Reader (liturgy)">Reader</a> and has very little variation in it. Three fixed psalms are read at the First Hour: <a href="/wiki/Psalm_5" title="Psalm 5">Psalms 5</a>, <a href="/wiki/Psalm_89" title="Psalm 89">89</a>, and <a href="/wiki/Psalm_100" title="Psalm 100">100</a> (<a href="/wiki/Septuagint" title="Septuagint">LXX</a>). The only variable portions for most of the year are the <a href="/wiki/Troparion" title="Troparion">Troparia</a> (either one or two) and <a href="/wiki/Kontakion" title="Kontakion">Kontakion</a> of the Day. Whereas the other Little Hours are normally followed by other services, the First Hour is normally read immediately after <a href="/wiki/Matins" title="Matins">Matins</a> and so it is concluded with a <a href="/wiki/Dismissal_(liturgy)" title="Dismissal (liturgy)">dismissal</a> by the <a href="/wiki/Priest" title="Priest">priest</a>. In the <a href="/wiki/Russian_Orthodox_Church" title="Russian Orthodox Church">Russian</a> usage, the dismissal is followed by a hymn to the <a href="/wiki/Theotokos" title="Theotokos">Theotokos</a> (the Kontakion of the Annunciation, <a href="/wiki/Octoechos" title="Octoechos">Tone</a> 8): </p> <blockquote><p>"To thee, the champion leader, we thy servants dedicate a feast of victory and of thanksgiving, as ones rescued out of sufferings, O Theotokos; but as thou art one with might which is invincible, from all dangers that can be do thou deliver us, that we may cry to thee: Rejoice, thou Bride Unwedded!"</p></blockquote> <div class="mw-heading mw-heading4"><h4 id="Variations">Variations</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Prime_(liturgy)&action=edit&section=6" title="Edit section: Variations"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>During <b><a href="/wiki/Great_Lent" title="Great Lent">Great Lent</a></b> a number of changes in the office take place. On Tuesday, Wednesday and Thursday, after the three fixed psalms, the Reader says a <a href="/wiki/Kathisma" title="Kathisma">kathisma</a> from the <a href="/wiki/Psalter" title="Psalter">Psalter</a>. The Troparion of the Day is replaced by special Lenten hymns that are chanted with <a href="/wiki/Poklon" class="mw-redirect" title="Poklon">prostrations</a>. Then the psalm verses that follow the <a href="/wiki/Theotokion" title="Theotokion">Theotokion</a>, which are normally read, are instead sung by the choir. The Kontakion is also replaced by special Lenten hymns which are sung. Near the end of the Hour, the <a href="/wiki/Prayer_of_Saint_Ephrem" title="Prayer of Saint Ephrem">Prayer of St. Ephraim</a> is said, with prostrations. </p><p>On Monday, Wednesday, and Friday of the <i>Fourth Week of Great Lent</i>, the <a href="/wiki/Veneration_of_the_Cross" class="mw-redirect" title="Veneration of the Cross">Veneration of the Cross</a> takes place at the First Hour. </p><p>During the <i>Fifth Week of Great Lent</i>, there is a kathisma only on Tuesday and Wednesday, due to the reading of the Great <a href="/wiki/Canon_(hymnography)" title="Canon (hymnography)">Canon</a> of Saint <a href="/wiki/Andrew_of_Crete" title="Andrew of Crete">Andrew of Crete</a> on Thursday morning. If, however, the <a href="/wiki/Great_Feast" class="mw-redirect" title="Great Feast">Great Feast</a> of the <a href="/wiki/Annunciation" title="Annunciation">Annunciation</a> falls on that particular Thursday, the reading of the Great Canon will be moved to Tuesday and, as a result, a kathisma will be read on Monday, Wednesday and Thursday. </p><p>During <b><a href="/wiki/Holy_Week" title="Holy Week">Holy Week</a></b>, on Monday, Tuesday and Wednesday, the services are similar to those during Great Lent except there is no reading of Kathismata, and instead of the normal Lenten hymns which replace the Kontakion, the Kontakion of the day (i.e., that day of Holy Week) is chanted. On <a href="/wiki/Great_Thursday" class="mw-redirect" title="Great Thursday">Great Thursday</a> and <a href="/wiki/Great_Saturday" class="mw-redirect" title="Great Saturday">Saturday</a>, the Little Hours are more like normal, except that a Troparion of the Prophecy, <a href="/wiki/Prokeimenon" title="Prokeimenon">prokeimena</a>, and a reading from <a href="/wiki/Book_of_Jeremiah" title="Book of Jeremiah">Jeremiah</a> are chanted at the First Hour on Great Thursday. On <a href="/wiki/Great_Friday" class="mw-redirect" title="Great Friday">Great Friday</a>, the <a href="/wiki/Royal_Hours" title="Royal Hours">Royal Hours</a> are chanted. </p><p>During the <b>Lesser Lenten seasons</b> (<a href="/wiki/Nativity_Fast" title="Nativity Fast">Nativity Fast</a>, <a href="/wiki/Apostles%27_Fast" title="Apostles' Fast">Apostles' Fast</a> and <a href="/wiki/Dormition_Fast" class="mw-redirect" title="Dormition Fast">Dormition Fast</a>) the Little Hours undergo changes similar to those during Great Lent, except the hymns are usually read instead of chanted, and there are no kathismata on weekdays. In addition, on weekdays of the Lesser Fasts, the <a href="/wiki/Inter-Hours" title="Inter-Hours">Inter-Hour</a> (Greek: <i>Mesorion</i>) may be read immediately after the First Hour (at least on the first day of the Fast).<sup id="cite_ref-21" class="reference"><a href="#cite_note-21"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> The Inter-Hours follow the same general outline as the Little Hours, except they are shorter. When the Inter-Hour follows the First Hour, the dismissal is said at the end of the Inter-Hour rather than at the end of the First Hour. </p><p>When the <b><a href="/wiki/Royal_Hours" title="Royal Hours">Royal Hours</a></b> are chanted (the <a href="/wiki/Christmas_Eve" title="Christmas Eve">Eve of Nativity</a>, the <a href="/wiki/Epiphany_(Christian)" class="mw-redirect" title="Epiphany (Christian)">Eve of Theophany</a> and <a href="/wiki/Great_Friday" class="mw-redirect" title="Great Friday">Great Friday</a>), the First Hour is not joined to Matins as normal, but it becomes the first office in an <a href="/wiki/Canonical_hours" title="Canonical hours">aggregated</a> office composed of the First, <a href="/wiki/Third_Hour" class="mw-redirect" title="Third Hour">Third</a>, <a href="/wiki/Sext" title="Sext">Sixth</a> and <a href="/wiki/Ninth_Hour" class="mw-redirect" title="Ninth Hour">Ninth</a> Hours and the <a href="/wiki/Typica" title="Typica">Typica</a>. This is the most elaborate form of the First Hour. Both the priest and <a href="/wiki/Deacon" title="Deacon">deacon</a> are vested and serve, and the <a href="/wiki/Gospel_Book" title="Gospel Book">Gospel Book</a> is set on an <i><a href="/wiki/Analogion" title="Analogion">analogion</a></i> (<a href="/wiki/Lectern" title="Lectern">lectern</a>) in the center of the <a href="/wiki/Temple" title="Temple">temple</a> (church building). At the beginning of the First Hour, the deacon performs a full <a href="/wiki/Censing" class="mw-redirect" title="Censing">censing</a> of the church, clergy and faithful. Two of the three fixed psalms (89 and 100) are replaced by others that are appropriate to the particular <a href="/wiki/Feast_day" class="mw-redirect" title="Feast day">feast day</a> being celebrated. A number of hymns (<i><a href="/wiki/Stichera" class="mw-redirect" title="Stichera">stichera</a></i>) are sung in place of the Troparion of the Day. Then a <a href="/wiki/Prokeimenon" title="Prokeimenon">prokeimenon</a>, the reading of a relevant <a href="/wiki/Old_Testament" title="Old Testament">Old Testament</a> <a href="/wiki/Prophecy" title="Prophecy">prophecy</a>, an <a href="/wiki/Epistle" title="Epistle">Epistle</a> and a <a href="/wiki/Gospel" title="Gospel">Gospel</a> are chanted. The Kontakion of the Day is chanted by the choir, instead of being read. Since at the Royal Hours other services immediately follow the First Hour, there is no dismissal. </p> <div class="mw-heading mw-heading3"><h3 id="Oriental_Orthodox">Oriental Orthodox</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Prime_(liturgy)&action=edit&section=7" title="Edit section: Oriental Orthodox"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The various <a href="/wiki/Oriental_Orthodox" class="mw-redirect" title="Oriental Orthodox">Oriental Orthodox</a> and <a href="/wiki/Eastern_Catholic" class="mw-redirect" title="Eastern Catholic">Oriental Catholic</a> Rites vary in the particulars of the First Hour, but in general tend to have a larger number of psalms in them. In some Rites it is the practice to recite the entire Psalter once a day (as opposed to once a week, as in the Western and Constantinopolitan Rites). </p> <div class="mw-heading mw-heading4"><h4 id="Armenian_Liturgy">Armenian Liturgy</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Prime_(liturgy)&action=edit&section=8" title="Edit section: Armenian Liturgy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>In the Armenian Liturgy, the office following the Morning Hour is called the Sunrise Hour (Armenian: Արեւագալ Ժամ <i>arevagal zham</i>). The Armenian Book of Hours (Zhamagirk`) states that this service is dedicated “to the Holy Spirit and to the resurrection of Christ and to [his] appearance to the disciples.” </p><p>Outline of the service </p><p>Introduction: “Blessed is our Lord Jesus Christ. Amen. Our father...” </p><p>First station: Psalm 72:17-19 “Glory...Now and Ever...Amen.” “Again and again in peace...Accept, save, and have mercy.” “Blessing and glory to the Father...Amen.” Sunrise Hymn attributed to St Nerses: “From the East...(Arewelits`...)” Exhortation: “From the East unto the West, children of Sion...” Proclamation of Sunrise, to follow the hymn and the canon, composed by Giwt: “From the East unto the West in all parts of Christendom...” Prayer: “From the East unto the West you are praised...” </p><p>Second station: Psalm 100: “Rejoice in the Lord all the earth...” Hymn: “Ascetics of God...(Chgnawork` Astoutsoy...)” Exhortation: “True ascetics, witnesses of Christ...(Chgnawork` chshmaritk` vkayk` K`ristosi...)” Supplication: “We entreat [you]...(Aghach`emk`...)” Proclamation: “Through the holy ascetics...(Sourb chgnaworawk`n...)” Prayer: “Holy are you, Lord...(Sourb es Tēr...)” “Remember your ministers...” “Beneficent and plenteous in mercy...” </p><p>Third station: Psalms 63, 64 “Glory...Now and always...Amen.” Hymn: “Light, creator of light...(Loys ararich` lousoy...)” Exhortation: “Uncreated God...(Aneghanelid Astouats...)” Supplication: “By your light...(Lousovd...)” Proclamation: “And again in peace...Let us glorify...” Prayer: “Accept out morning prayer...(Zarawawtou...)” </p><p>Fourth station: Psalms 23, 143:8-12, 46:1-7, 70, 86:16-17 “Glory...Now and always...Amen.” Hymn: “Way and truth...(Chanaparh ew chshmartout`iwn...)” Exhortation: “Christ the good way...(Chanaparh bari K`ristos...)” Supplication: “Lord, make straight our steps...(Tēr, oughghya zgnats`s mer...)” Proclamation: “Let us beseech almighty God...(“Aghach`ests`ouk` zamenakaln Astouats...)” Prayer: “Guide of life...(Arajnord kenats`...)” but during fasts on days when there is no commemoration: Prayer: “Blessed are you, Lord God...(Awrhneal es Tēr Astouats...)” </p><p>Conclusion: “Blessed is our Lord Jesus Christ. Amen. Our father...” </p><p>This service remains unchanged throughout the liturgical year, with the exception of the last prayer. </p> <div class="mw-heading mw-heading4"><h4 id="Coptic_Orthodox_Church_of_Alexandria">Coptic Orthodox Church of Alexandria</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Prime_(liturgy)&action=edit&section=9" title="Edit section: Coptic Orthodox Church of Alexandria"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>In the <a href="/wiki/Coptic_Orthodox_Church" title="Coptic Orthodox Church">Coptic Orthodox Church</a>, an <a href="/wiki/Oriental_Orthodox" class="mw-redirect" title="Oriental Orthodox">Oriental Orthodox</a> denomination, the prayer time of Prime is <a href="/wiki/Christian_prayer" title="Christian prayer">prayed</a> at 6 am using the <a href="/wiki/Agpeya" title="Agpeya">Agpeya</a> breviary.<sup id="cite_ref-SMCOC2020_2-1" class="reference"><a href="#cite_note-SMCOC2020-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="East_Syriac">East Syriac</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Prime_(liturgy)&action=edit&section=10" title="Edit section: East Syriac"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The following are the seven times of prayer in the East Syriac (Edessan and Persian) ritual tradition: </p> <ul><li><b><a href="/wiki/Ramsha" title="Ramsha">Ramsha</a> (ܪܲܡܫܵܐ)</b> or <i>the Evening Liturgy</i> (6 pm)</li> <li><b>Suba-a (ܣܘܼܒܵܥܵܐ)</b> or <i>the Supper Liturgy</i> (9 pm)</li> <li><b>Lelya (ܠܸܠܝܵܐ)</b> or <i>the Night Liturgy</i> (12 am)</li> <li><b>Qala d-Shahra ( ܩܵܠܵܐ ܕܫܲܗܪܵ )</b> or <i>the Vigil Liturgy</i> (3 am)</li> <li><b>Sapra (ܨܲܦܪܵܐ)</b> or <i>the Morning Liturgy</i> (6 am)</li> <li><b>Quta'a (ܩܘܼܛܵܥܵܐ)</b> or <i>the Third Hour Liturgy</i> (9 am)</li> <li><b>Endana (ܥܸܕܵܢܵܐ)</b> or <i>the Noon Liturgy</i> (12 pm)</li> <li><b>D-Bathsha Shayin</b> at 3:00 pm.<sup id="cite_ref-22" class="reference"><a href="#cite_note-22"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup></li></ul> <div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Prime_(liturgy)&action=edit&section=11" title="Edit section: See also"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Canonical_Hours" class="mw-redirect" title="Canonical Hours">Canonical Hours</a></li> <li><a href="/wiki/Liturgy_of_the_Hours" title="Liturgy of the Hours">Liturgy of the Hours</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="Notes">Notes</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Prime_(liturgy)&action=edit&section=12" title="Edit section: Notes"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text"><i><a rel="nofollow" class="external text" href="https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19631204_sacrosanctum-concilium_en.html">Sacrosanctum Concilium</a></i>, Article 89(d)</span> </li> <li id="cite_note-SMCOC2020-2"><span class="mw-cite-backlink">^ <a href="#cite_ref-SMCOC2020_2-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-SMCOC2020_2-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite class="citation book cs1"><i>The Agpeya</i>. St. Mark Coptic Orthodox Church. pp. 5, 33, 49, 65, 80, 91, 130.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Agpeya&rft.pages=5%2C+33%2C+49%2C+65%2C+80%2C+91%2C+130&rft.pub=St.+Mark+Coptic+Orthodox+Church&rfr_id=info%3Asid%2Fen.wikipedia.org%3APrime+%28liturgy%29" class="Z3988"></span></span> </li> <li id="cite_note-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-3">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://www.sanctamissa.org/en/resources/summorum-pontificum.html"><i>Summorum Pontificum</i></a> <a rel="nofollow" class="external text" href="https://web.archive.org/web/20121010043928/http://www.sanctamissa.org/en/resources/summorum-pontificum.html">Archived</a> 2012-10-10 at the <a href="/wiki/Wayback_Machine" title="Wayback Machine">Wayback Machine</a>, article 9 §3</span> </li> <li id="cite_note-DanielouOrigen2016-4"><span class="mw-cite-backlink"><b><a href="#cite_ref-DanielouOrigen2016_4-0">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDanielou2016" class="citation book cs1">Danielou, Jean (2016). <i>Origen</i>. Wipf and Stock Publishers. p. 29. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-4982-9023-4" title="Special:BookSources/978-1-4982-9023-4"><bdi>978-1-4982-9023-4</bdi></a>. <q>Peterson quotes a passage from the <i>Acts of Hipparchus and Philotheus</i>: "In Hipparchus's house there was a specially decorated room and a cross was painted on the east wall of it. There before the image of the cross, they used to pray seven times a day ... with their faces turned to the east." It is easy to see the importance of this passage when you compare it with what Origen says. The custom of turning towards the rising sun when praying had been replaced by the habit of turning towards the east wall. This we find in Origen. From the other passage we see that a cross had been painted on the wall to show which was the east. Hence the origin of the practice of hanging crucifixes on the walls of the private rooms in Christian houses. We know too that signs were put up in the Jewish synagogues to show the direction of Jerusalem, because the Jews turned that way when they said their prayers. The question of the proper way to face for prayer has always been of great importance in the East. It is worth remembering that Mohammedans pray with their faces turned towards Mecca and that one reason for the condemnation of Al Hallaj, the Mohammedan martyr, was that he refused to conform to this practice.</q></cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Origen&rft.pages=29&rft.pub=Wipf+and+Stock+Publishers&rft.date=2016&rft.isbn=978-1-4982-9023-4&rft.aulast=Danielou&rft.aufirst=Jean&rfr_id=info%3Asid%2Fen.wikipedia.org%3APrime+%28liturgy%29" class="Z3988"></span></span> </li> <li id="cite_note-Chadwick1993-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-Chadwick1993_5-0">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFHenry_Chadwick1993" class="citation book cs1"><a href="/wiki/Henry_Chadwick_(theologian)" title="Henry Chadwick (theologian)">Henry Chadwick</a> (1993). <i>The Early Church</i>. Penguin. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-101-16042-8" title="Special:BookSources/978-1-101-16042-8"><bdi>978-1-101-16042-8</bdi></a>. <q>Hippolytus in the <i>Apostolic Tradition</i> directed that Christians should pray seven times a day - on rising, at the lighting of the evening lamp, at bedtime, at midnight, and also, if at home, at the third, sixth and ninth hours of the day, being hours associated with Christ's Passion. Prayers at the third, sixth, and ninth hours are similarly mentioned by Tertullian, Cyprian, Clement of Alexandria and Origen, and must have been very widely practised. These prayers were commonly associated with private Bible reading in the family.</q></cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Early+Church&rft.pub=Penguin&rft.date=1993&rft.isbn=978-1-101-16042-8&rft.au=Henry+Chadwick&rfr_id=info%3Asid%2Fen.wikipedia.org%3APrime+%28liturgy%29" class="Z3988"></span></span> </li> <li id="cite_note-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-6">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWeitzman2005" class="citation book cs1">Weitzman, M. P. (7 July 2005). <i>The Syriac Version of the Old Testament</i>. Cambridge University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-521-01746-6" title="Special:BookSources/978-0-521-01746-6"><bdi>978-0-521-01746-6</bdi></a>. <q>Clement of Alexandria noted that "some fix hours for prayer, such as the third, sixth and ninth" (Stromata 7:7). Tertullian commends these hours, because of their importance (see below) in the New Testament and because their number recalls the Trinity (De Oratione 25). These hours indeed appear as designated for prayer from the earliest days of the church. Peter prayed at the sixth hour, i.e. at noon (Acts 10:9). The ninth hour is called the "hour of prayer" (Acts 3:1). This was the hour when Cornelius prayed even as a "God-fearer" attached to the Jewish community, i.e. before his conversion to Christianity. it was also the hour of Jesus' final prayer (Matt. 27:46, Mark 15:34, Luke 22:44-46).</q></cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Syriac+Version+of+the+Old+Testament&rft.pub=Cambridge+University+Press&rft.date=2005-07-07&rft.isbn=978-0-521-01746-6&rft.aulast=Weitzman&rft.aufirst=M.+P.&rfr_id=info%3Asid%2Fen.wikipedia.org%3APrime+%28liturgy%29" class="Z3988"></span></span> </li> <li id="cite_note-Lössl2010-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-Lössl2010_7-0">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLössl2010" class="citation book cs1">Lössl, Josef (17 February 2010). <i>The Early Church: History and Memory</i>. A&C Black. p. 135. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-567-16561-9" title="Special:BookSources/978-0-567-16561-9"><bdi>978-0-567-16561-9</bdi></a>. <q>Not only the content of early Christian prayer was rooted in Jewish tradition; its daily structure too initially followed a Jewish pattern, with prayer times in the early morning, at noon and in the evening. Later (in the course of the second century), this pattern combined with another one; namely prayer times in the evening, at midnight and in the morning. As a result seven 'hours of prayer' emerged, which later became the monastic 'hours' and are still treated as 'standard' prayer times in many churches today. They are roughly equivalent to midnight, 6 a.m., 9 a.m., noon, 3 p.m., 6 p.m. and 9 p.m. Prayer positions included prostration, kneeling and standing. ... Crosses made of wood or stone, or painted on walls or laid out as mosaics, were also in use, at first not directly as objections of veneration but in order to 'orientate' the direction of prayer (i.e. towards the east, Latin <i>oriens</i>).</q></cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Early+Church%3A+History+and+Memory&rft.pages=135&rft.pub=A%26C+Black&rft.date=2010-02-17&rft.isbn=978-0-567-16561-9&rft.aulast=L%C3%B6ssl&rft.aufirst=Josef&rfr_id=info%3Asid%2Fen.wikipedia.org%3APrime+%28liturgy%29" class="Z3988"></span></span> </li> <li id="cite_note-Hippolytus-8"><span class="mw-cite-backlink"><b><a href="#cite_ref-Hippolytus_8-0">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFHippolytus" class="citation web cs1"><a href="/wiki/Hippolytus_of_Rome" title="Hippolytus of Rome">Hippolytus</a>. <a rel="nofollow" class="external text" href="http://www.stjohnsarlingtonva.org/Customer-Content/saintjohnsarlington/CMS/files/EFM/Apostolic_Tradition_by_Hippolytus.pdf">"Apostolic Tradition"</a> <span class="cs1-format">(PDF)</span>. St. John's Episcopal Church. p. 16<span class="reference-accessdate">. Retrieved <span class="nowrap">5 September</span> 2020</span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=unknown&rft.btitle=Apostolic+Tradition&rft.pages=16&rft.pub=St.+John%27s+Episcopal+Church&rft.au=Hippolytus&rft_id=http%3A%2F%2Fwww.stjohnsarlingtonva.org%2FCustomer-Content%2Fsaintjohnsarlington%2FCMS%2Ffiles%2FEFM%2FApostolic_Tradition_by_Hippolytus.pdf&rfr_id=info%3Asid%2Fen.wikipedia.org%3APrime+%28liturgy%29" class="Z3988"></span></span> </li> <li id="cite_note-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-9">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://www.documentacatholicaomnia.eu/02m/0360-0435,_Cassianus_Ioannes,_De_Coenobiorum_Institutis_Libri_Duodecim,_MLT.pdf"><i>De Coenobiorum Institutis</i> (<i>Institutes</i>) in <i>Patrologia Latina</i> (Migne) vol. 49, col. 126A</a></span> </li> <li id="cite_note-Twelve-10"><span class="mw-cite-backlink">^ <a href="#cite_ref-Twelve_10-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Twelve_10-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Twelve_10-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://documentacatholicaomnia.eu/03d/0360-0435,_Cassianus,_Institutes_Of_The_Coenobia_And_The_Remedies_Vol_3,_EN.pdf">John Cassian, <i>The Twelve Books on the Institutes of the Coenobia and the Remedies for the Eight Principal Faults</i> book 3, chapter 4</a></span> </li> <li id="cite_note-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-11">^</a></b></span> <span class="reference-text"><i>Patrologia Latina</i> (Migne) vol. 49, coll. 127C−128B]</span> </li> <li id="cite_note-Cabrol-12"><span class="mw-cite-backlink">^ <a href="#cite_ref-Cabrol_12-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Cabrol_12-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-Cabrol_12-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://catholicencyclopedia.newadvent.com/cathen/12424a.htm">Fernand Cabrol, "Prime" in <i>The Catholic Encyclopedia</i> (New York 1911)</a></span> </li> <li id="cite_note-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-13">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://www.biblestudytools.com/psalms/119-164-compare.html">Psalm 119:164</a></span> </li> <li id="cite_note-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-14">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://www.biblestudytools.com/psalms/119-62-compare.html">Psalm 119:62</a></span> </li> <li id="cite_note-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-15">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://www.thelatinlibrary.com/benedict.html"><i>Regula S.P.N. Benedicti</i>, caput 6</a></span> </li> <li id="cite_note-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-16">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://www.ccel.org/ccel/benedict/rule.xviii.html"><i>Rule of Saint Benedict</i>, chapter 16</a></span> </li> <li id="cite_note-17"><span class="mw-cite-backlink"><b><a href="#cite_ref-17">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://archive.org/details/antiphonarybang00ambrgoog/page/n62">F.E. Warren (editor), <i>The Antiphonary of Bangor</i> (Harrison and Sons, London 1895), part II, pp. 19, 20, 29, 32</a></span> </li> <li id="cite_note-18"><span class="mw-cite-backlink"><b><a href="#cite_ref-18">^</a></b></span> <span class="reference-text">Warren (1895), p. 58</span> </li> <li id="cite_note-19"><span class="mw-cite-backlink"><b><a href="#cite_ref-19">^</a></b></span> <span class="reference-text"><a href="/w/index.php?title=Jules_Pargoire&action=edit&redlink=1" class="new" title="Jules Pargoire (page does not exist)">Jules Pargoire</a>, "Prime et Complines" in <i>La Revue d'histoire et de Littérature</i>, III (1898), 282–88; <i>Dict. d'Archéologie et de Liturgie</i>, I, 198; II, 1245, 1302, 1306.</span> </li> <li id="cite_note-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-20">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://rorate-caeli.blogspot.com/2011/10/divino-afflatu-centennial-ii-comparing.html">Table comparing the 1568 and the 1911 psalters</a></span> </li> <li id="cite_note-21"><span class="mw-cite-backlink"><b><a href="#cite_ref-21">^</a></b></span> <span class="reference-text">The Inter-Hours may also be read during Great Lent if there is to be no reading from the <i><a href="/wiki/Ladder_of_Divine_Ascent" class="mw-redirect" title="Ladder of Divine Ascent">Ladder of Divine Ascent</a></i> at the Little Hours.</span> </li> <li id="cite_note-22"><span class="mw-cite-backlink"><b><a href="#cite_ref-22">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="https://web.archive.org/web/20200331131541/http://www.nasranifoundation.org/books/pdf/DivinePraisesinAramaicTradition.pdf">"Archived copy"</a> <span class="cs1-format">(PDF)</span>. Archived from <a rel="nofollow" class="external text" href="http://www.nasranifoundation.org/books/pdf/DivinePraisesinAramaicTradition.pdf">the original</a> <span class="cs1-format">(PDF)</span> on 2020-03-31<span class="reference-accessdate">. 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title="Marriage in the Catholic Church">Matrimony</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background-color:gold;width:1%">Eucharistic liturgies</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Divine_Liturgy" title="Divine Liturgy">Divine Liturgy</a> <ul><li><a href="/wiki/Divine_Liturgy_of_the_Presanctified_Gifts" class="mw-redirect" title="Divine Liturgy of the Presanctified Gifts">Divine Liturgy of the Presanctified Gifts</a></li> <li><a href="/wiki/Divine_Liturgy_of_St._Basil_the_Great" class="mw-redirect" title="Divine Liturgy of St. Basil the Great">Divine Liturgy of St. Basil the Great</a></li> <li><a href="/wiki/Divine_Liturgy_of_St._John_Chrysostom" class="mw-redirect" title="Divine Liturgy of St. John Chrysostom">Divine Liturgy of St. John Chrysostom</a></li></ul></li> <li><a href="/wiki/Holy_Qurbana" title="Holy Qurbana">Holy Qurbana</a></li> <li><a href="/wiki/Holy_Qurbono" class="mw-redirect" title="Holy Qurbono">Holy Qurbono</a></li> <li><a href="/wiki/Mass_in_the_Catholic_Church" title="Mass in the Catholic Church">Mass</a> <ul><li><a href="/wiki/Low_Mass" title="Low Mass">Low Mass</a></li> <li><i><a href="/wiki/Missa_cantata" title="Missa cantata">Missa Cantata</a></i></li> <li><a href="/wiki/Solemn_Mass" title="Solemn Mass">Solemn Mass</a></li> <li><a href="/wiki/Pontifical_High_Mass" title="Pontifical High Mass">Pontifical High Mass</a></li> <li><a href="/wiki/Papal_Mass" title="Papal Mass">Papal Mass</a></li></ul></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background-color:gold;width:1%"><a href="/wiki/Canonical_hours" title="Canonical hours">Canonical hours</a>,<br /><a href="/wiki/Liturgy_of_the_Hours" title="Liturgy of the Hours">Liturgical hours</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Matins" title="Matins">Matins</a> (nighttime)</li> <li><a href="/wiki/Lauds" title="Lauds">Lauds</a> (early morning)</li> <li><a class="mw-selflink selflink">Prime</a> (first hour of daylight)</li> <li><a href="/wiki/Terce" title="Terce">Terce</a> (third hour)</li> <li><a href="/wiki/Sext" title="Sext">Sext</a> (noon)</li> <li><a href="/wiki/Nones_(liturgy)" title="Nones (liturgy)">Nones</a> (ninth hour)</li> <li><a href="/wiki/Vespers" title="Vespers">Vespers</a> (sunset/evening) <ul><li><a href="/wiki/Evensong" title="Evensong">Evensong</a> (Anglican Use Vespers)</li> <li><a href="/wiki/Ramsha" title="Ramsha">Ramsha</a> (West Syriac Vespers)</li></ul></li> <li><a href="/wiki/Compline" title="Compline">Compline</a> (end of the day)</li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background-color:gold;width:1%">Other liturgical services</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 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href="/wiki/Agpeya" title="Agpeya">Agpeya</a></li> <li><a href="/wiki/Antiphonary" title="Antiphonary">Antiphonary</a></li> <li><a href="/wiki/Book_of_hours" title="Book of hours">Book of hours</a></li> <li><a href="/wiki/Breviary" title="Breviary">Breviary</a> <ul><li><a href="/wiki/Roman_Breviary" title="Roman Breviary">Roman Breviary</a></li></ul></li> <li><a href="/wiki/Customary_(liturgy)" title="Customary (liturgy)">Customary</a></li> <li><a href="/wiki/Euchologion" title="Euchologion">Euchologion</a></li> <li><a href="/wiki/Gospel_Book" title="Gospel Book">Gospel Book</a></li> <li><a href="/wiki/Gradual" title="Gradual">Gradual</a></li> <li><a href="/wiki/Horologion" title="Horologion">Horologion</a></li> <li><a href="/wiki/Lectionary" title="Lectionary">Lectionary</a></li> <li><a href="/wiki/Liturgy_of_the_Hours" title="Liturgy of the Hours">Liturgy of the Hours</a> <ul><li><a href="/wiki/Divine_Worship:_Daily_Office" title="Divine Worship: Daily Office">Divine Worship: Daily Office</a></li></ul></li> <li><a href="/wiki/Martyrology" title="Martyrology">Martyrology</a></li> <li><a href="/wiki/Pontifical" title="Pontifical">Pontifical</a> <ul><li><a href="/wiki/Roman_Pontifical" title="Roman Pontifical">Roman Pontifical</a></li></ul></li> <li><a href="/wiki/Psalter" title="Psalter">Psalter</a></li> <li><a href="/wiki/Missal" title="Missal">Missal</a> <ul><li><a href="/wiki/Divine_Worship:_The_Missal" title="Divine Worship: The Missal">Divine Worship: The Missal</a></li> <li><a href="/wiki/Roman_Missal" title="Roman Missal">Roman Missal</a></li></ul></li> <li><a href="/wiki/Tonary" title="Tonary">Tonary</a></li> <li><a href="/wiki/Roman_Ritual" title="Roman Ritual">Roman Ritual</a></li> <li><a href="/wiki/Sacramentary" title="Sacramentary">Sacramentary</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background-color:gold;width:1%"><a href="/wiki/Sacred_language" title="Sacred language">Liturgical language</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Ecclesiastical_Latin" title="Ecclesiastical Latin">Ecclesiastical Latin</a> <ul><li><a href="/wiki/Liturgical_use_of_Latin" title="Liturgical use of Latin">Liturgical use of Latin</a></li></ul></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="background-color:gold;width:1%"><a href="/wiki/Catholic_particular_churches_and_liturgical_rites" title="Catholic particular churches and liturgical rites">Liturgical<br />rites</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="background-color:gold;width:1%"><a href="/wiki/Latin_Church" title="Latin Church">Latin Church</a><br />(<a href="/wiki/Latin_liturgical_rites" title="Latin liturgical rites">Latin<br />liturgical rites</a>)</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th id="Current" scope="row" class="navbox-group" style="background-color:gold;width:1%">Current</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Ambrosian_Rite" title="Ambrosian Rite">Ambrosian Rite</a></li> <li><a href="/wiki/Rite_of_Braga" title="Rite of Braga">Rite of Braga</a></li> <li><a href="/wiki/Mozarabic_Rite" title="Mozarabic Rite">Mozarabic Rite</a></li> <li><a href="/wiki/Roman_Rite" title="Roman Rite">Roman Rite</a> <ul><li><a href="/wiki/Mass_of_Paul_VI" title="Mass of Paul VI">Mass of Paul VI</a></li> <li><a href="/wiki/Preconciliar_rites_after_the_Second_Vatican_Council" title="Preconciliar rites after the Second Vatican Council">Extraordinary Form</a> <ul><li><a href="/wiki/Tridentine_Mass" title="Tridentine Mass">Tridentine Mass</a></li></ul></li> <li><a href="/wiki/Anglican_Use" title="Anglican Use">Anglican Use</a></li> <li><a href="/wiki/Zaire_Use" title="Zaire Use">Zaire Use</a></li></ul></li></ul> </div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="background-color:gold;width:1%"><a href="/wiki/Catholic_order_liturgical_rite" title="Catholic order liturgical rite">Orders</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Benedictine_Rite" title="Benedictine Rite">Benedictine Rite</a></li> <li><a href="/wiki/Carmelite_Rite" title="Carmelite Rite">Carmelite Rite</a></li> <li><a href="/wiki/Carthusian_Rite" class="mw-redirect" title="Carthusian Rite">Carthusian Rite</a></li> <li><a href="/wiki/Cistercian_Rite" title="Cistercian Rite">Cistercian Rite</a></li> <li><a href="/wiki/Dominican_Rite" title="Dominican Rite">Dominican Rite</a></li> <li><a href="/wiki/Norbertine_Rite" title="Norbertine Rite">Norbertine Rite</a></li></ul> </div></td></tr></tbody></table><div> </div></td></tr><tr><th scope="row" class="navbox-group" style="background-color:gold;width:1%">Defunct</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/African_Rite" title="African Rite">African Rite</a></li> <li><a href="/wiki/Aquileian_Rite" title="Aquileian Rite">Aquileian Rite</a></li> <li>British <ul><li><a href="/wiki/Celtic_Rite" title="Celtic Rite">Celtic Rite</a></li> <li><a href="/wiki/Durham_Rite" title="Durham Rite">Durham Rite</a></li> <li><a href="/wiki/Use_of_Hereford" title="Use of Hereford">Hereford Use</a></li> <li><a href="/wiki/Use_of_Sarum" title="Use of Sarum">Sarum Use</a></li> <li><a href="/wiki/Use_of_York" title="Use of York">York Use</a></li></ul></li> <li><a href="/wiki/Gallican_Rite" title="Gallican Rite">Gallican Rite</a></li> <li><i><a href="/wiki/Missa_sicca" title="Missa sicca">Missa Nautica</a></i></li> <li><i><a href="/wiki/Missa_sicca" title="Missa sicca">Missa sicca</a></i></li> <li><i><a href="/wiki/Missa_sicca" title="Missa sicca">Missa Venatoria</a></i></li> <li><a href="/wiki/Pre-Tridentine_Mass" title="Pre-Tridentine Mass">Pre-Tridentine Mass</a></li></ul> </div></td></tr></tbody></table><div></div></td></tr><tr><th scope="row" class="navbox-group" style="background-color:gold;width:1%"><a href="/wiki/Eastern_Catholic_Churches" title="Eastern Catholic Churches">Eastern Catholic<br />Churches</a><br />(<a href="/wiki/Eastern_Catholic_liturgy" title="Eastern Catholic liturgy">Eastern Catholic<br />liturgy</a>)</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Alexandrian_Rite" 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