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Genesis 2:7 Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.

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He breathed the breath of life into the man&#8217;s nostrils, and the man became a living person.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/genesis/2.htm">English Standard Version</a></span><br />then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/genesis/2.htm">Berean Standard Bible</a></span><br />Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/genesis/2.htm">King James Bible</a></span><br />And the LORD God formed man <i>of</i> the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/genesis/2.htm">New King James Version</a></span><br />And the LORD God formed man <i>of</i> the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/genesis/2.htm">New American Standard Bible</a></span><br />Then the LORD God formed the man of dust from the ground, and breathed into his nostrils the breath of life; and the man became a living person.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/genesis/2.htm">NASB 1995</a></span><br />Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/genesis/2.htm">NASB 1977 </a></span><br />Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/genesis/2.htm">Legacy Standard Bible </a></span><br />Then Yahweh God formed man of dust from the ground and breathed into his nostrils the breath of life; and so the man became a living being.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/genesis/2.htm">Amplified Bible</a></span><br />then the LORD God formed [that is, created the body of] man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit].<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/genesis/2.htm">Christian Standard Bible</a></span><br />Then the LORD God formed the man out of the dust from the ground and breathed the breath of life into his nostrils, and the man became a living being.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/genesis/2.htm">Holman Christian Standard Bible</a></span><br />Then the LORD God formed the man out of the dust from the ground and breathed the breath of life into his nostrils, and the man became a living being. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/genesis/2.htm">American Standard Version</a></span><br />And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/genesis/2.htm">Contemporary English Version</a></span><br />The LORD God took some soil from the ground and made a man. God breathed life into the man, and the man started breathing. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/genesis/2.htm">English Revised Version</a></span><br />And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/genesis/2.htm">GOD'S WORD&reg; Translation</a></span><br />Then the LORD God formed the man from the dust of the earth and blew the breath of life into his nostrils. The man became a living being. <span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/genesis/2.htm">Good News Translation</a></span><br />Then the LORD God took some soil from the ground and formed a man out of it; he breathed life-giving breath into his nostrils and the man began to live. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/genesis/2.htm">International Standard Version</a></span><br />So the LORD God formed the man from the dust of the ground, breathed life into his lungs, and the man became a living being.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/genesis/2.htm">Majority Standard Bible</a></span><br />Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/genesis/2.htm">NET Bible</a></span><br />The LORD God formed the man from the soil of the ground and breathed into his nostrils the breath of life, and the man became a living being. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/genesis/2.htm">New Heart English Bible</a></span><br />And God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/genesis/2.htm">Webster's Bible Translation</a></span><br />And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/genesis/2.htm">World English Bible</a></span><br />Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/genesis/2.htm">Literal Standard Version</a></span><br />And YHWH God forms the man&#8212;dust from the ground, and breathes into his nostrils breath of life, and the man becomes a living creature.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/genesis/2.htm">Young's Literal Translation</a></span><br /> And Jehovah God formeth the man -- dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/genesis/2.htm">Smith's Literal Translation</a></span><br />And Jehovah God will form man of the dust from the earth, and will blow into his nostrils the breath of lives, and man shall be for a living soul.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/genesis/2.htm">Douay-Rheims Bible</a></span><br />And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/genesis/2.htm">Catholic Public Domain Version</a></span><br />And then the Lord God formed man from the clay of the earth, and he breathed into his face the breath of life, and man became a living soul.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/genesis/2.htm">New American Bible</a></span><br />then the LORD God formed the man out of the dust of the ground and blew into his nostrils the breath of life, and the man became a living being.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/genesis/2.htm">New Revised Standard Version</a></span><br />then the LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/genesis/2.htm">Lamsa Bible</a></span><br />And the LORD God formed Adam out of the soil of the earth, and breathed into his nostrils the breath of life; and man became a living being.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/genesis/2.htm">Peshitta Holy Bible Translated</a></span><br />And LORD JEHOVAH God formed Adam of the dust from the soil, and breathed into his face the breath of life, and Adam was a living soul.<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/genesis/2.htm">JPS Tanakh 1917</a></span><br />Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/genesis/2.htm">Brenton Septuagint Translation</a></span><br />And God formed the man <i>of</i> dust of the earth, and breathed upon his face the breath of life, and the man became a living soul.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/genesis/2-7.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/7ehevn8iSgc?start=349" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/genesis/2.htm">Man and Woman in the Garden</a></span><br>&#8230;<span class="reftext">6</span>But springs welled up from the earth and watered the whole surface of the ground. <span class="reftext">7</span><span class="highl"><a href="/hebrew/3068.htm" title="3068: Yah&#183;weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">Then the LORD</a> <a href="/hebrew/430.htm" title="430: &#8217;&#277;&#183;l&#333;&#183;h&#238;m (N-mp) -- Plural of 'elowahh; gods in the ordinary sense; but specifically used of the supreme God">God</a> <a href="/hebrew/853.htm" title="853: &#8217;e&#7791;- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/3335.htm" title="3335: way&#183;y&#238;&#183;&#7779;er (Conj-w:: V-Qal-ConsecImperf-3ms) -- Probably identical with yatsar;); to mould into a form; especially as a potter; figuratively, to determine (i.e. Form a resolution).">formed</a> <a href="/hebrew/120.htm" title="120: h&#257;&#183;&#8217;&#257;&#183;&#7695;&#257;m (Art:: N-ms) -- Man, mankind. From 'adam; ruddy i.e. A human being.">man</a> <a href="/hebrew/6083.htm" title="6083: &#8216;&#257;&#183;p&#772;&#257;r (N-ms) -- Dry earth, dust. From aphar; dust; hence, clay, earth, mud.">from the dust</a> <a href="/hebrew/4480.htm" title="4480: min- (Prep) -- From. Or minniy; or minney; for men; properly, a part of; hence, from or out of in many senses.">of</a> <a href="/hebrew/127.htm" title="127: h&#257;&#183;&#8217;a&#774;&#183;&#7695;&#257;&#183;m&#257;h (Art:: N-fs) -- Ground, land. From 'adam; soil.">the ground</a> <a href="/hebrew/5301.htm" title="5301: way&#183;yip&#183;pa&#7717; (Conj-w:: V-Qal-ConsecImperf-3ms) -- To breathe, blow. A primitive root; to puff, in various applications.">and breathed</a> <a href="/hebrew/5397.htm" title="5397: ni&#353;&#183;ma&#7791; (N-fsc) -- Breath. From nasham; a puff, i.e. Wind, angry or vital breath, divine inspiration, intellect. Or an animal.">the breath</a> <a href="/hebrew/2416.htm" title="2416: &#7717;ay&#183;y&#238;m (N-mp) -- Alive, raw, fresh, strong, life. From chayah; alive; hence, raw; fresh, strong; also life, whether literally or figuratively.">of life</a> <a href="/hebrew/639.htm" title="639: b&#601;&#183;&#8217;ap&#183;p&#257;w (Prep-b:: N-mdc:: 3ms) -- A nostril, nose, face, anger. From 'anaph; properly, the nose or nostril; hence, the face, and occasionally a person; also ire.">into his nostrils,</a> <a href="/hebrew/120.htm" title="120: h&#257;&#183;&#8217;&#257;&#183;&#7695;&#257;m (Art:: N-ms) -- Man, mankind. From 'adam; ruddy i.e. A human being.">and the man</a> <a href="/hebrew/1961.htm" title="1961: way&#183;h&#238; (Conj-w:: V-Qal-ConsecImperf-3ms) -- To fall out, come to pass, become, be. A primitive root; to exist, i.e. Be or become, come to pass.">became</a> <a href="/hebrew/2416.htm" title="2416: &#7717;ay&#183;y&#257;h (Adj-fs) -- Alive, raw, fresh, strong, life. From chayah; alive; hence, raw; fresh, strong; also life, whether literally or figuratively.">a living</a> <a href="/hebrew/5315.htm" title="5315: l&#601;&#183;ne&#183;p&#772;e&#353; (Prep-l:: N-fs) -- From naphash; properly, a breathing creature, i.e. Animal of vitality; used very widely in a literal, accommodated or figurative sense.">being.</a> </span><span class="reftext">8</span>And the LORD God planted a garden in Eden, in the east, where He placed the man He had formed.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/job/33-4.htm">Job 33:4</a></span><br />The Spirit of God has made me, and the breath of the Almighty gives me life.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/15-45.htm">1 Corinthians 15:45</a></span><br />So it is written: &#8220;The first man Adam became a living being&#8221;; the last Adam a life-giving spirit.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/64-8.htm">Isaiah 64:8</a></span><br />But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ecclesiastes/12-7.htm">Ecclesiastes 12:7</a></span><br />before the dust returns to the ground from which it came and the spirit returns to God who gave it.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/15-47.htm">1 Corinthians 15:47</a></span><br />The first man was of the dust of the earth, the second man from heaven.<span class="p"><br /><br /></span><span class="crossverse"><a href="/job/27-3.htm">Job 27:3</a></span><br />as long as my breath is still within me and the breath of God remains in my nostrils,<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/17-25.htm">Acts 17:25</a></span><br />Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/103-14.htm">Psalm 103:14</a></span><br />For He knows our frame; He is mindful that we are dust.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/5-12.htm">Romans 5:12</a></span><br />Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.<span class="p"><br /><br /></span><span class="crossverse"><a href="/zechariah/12-1.htm">Zechariah 12:1</a></span><br />This is the burden of the word of the LORD concerning Israel. Thus declares the LORD, who stretches out the heavens and lays the foundation of the earth, who forms the spirit of man within him:<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/15-22.htm">1 Corinthians 15:22</a></span><br />For as in Adam all die, so in Christ all will be made alive.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/42-5.htm">Isaiah 42:5</a></span><br />This is what God the LORD says&#8212;He who created the heavens and stretched them out, who spread out the earth and its offspring, who gives breath to the people on it and life to those who walk in it:<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/9-21.htm">Romans 9:21</a></span><br />Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/4-7.htm">2 Corinthians 4:7</a></span><br />Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/139-14.htm">Psalm 139:14</a></span><br />I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.</p><p class="hdg">formed man.</p><p class="tskverse"><b><a href="/psalms/100-3.htm">Psalm 100:3</a></b></br> Know ye that the LORD he <i>is</i> God: <i>it is</i> he <i>that</i> hath made us, and not we ourselves; <i>we are</i> his people, and the sheep of his pasture.</p><p class="tskverse"><b><a href="/psalms/139-14.htm">Psalm 139:14,15</a></b></br> I will praise thee; for I am fearfully <i>and</i> wonderfully made: marvellous <i>are</i> thy works; and <i>that</i> my soul knoweth right well&#8230; </p><p class="tskverse"><b><a href="/isaiah/64-8.htm">Isaiah 64:8</a></b></br> But now, O LORD, thou <i>art</i> our father; we <i>are</i> the clay, and thou our potter; and we all <i>are</i> the work of thy hand.</p><p class="hdg">of the dust.</p><p class="tskverse"><b><a href="/genesis/3-19.htm">Genesis 3:19,23</a></b></br> In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou <i>art</i>, and unto dust shalt thou return&#8230; </p><p class="tskverse"><b><a href="/job/4-19.htm">Job 4:19</a></b></br> How much less <i>in</i> them that dwell in houses of clay, whose foundation <i>is</i> in the dust, <i>which</i> are crushed before the moth?</p><p class="tskverse"><b><a href="/job/33-6.htm">Job 33:6</a></b></br> Behold, I <i>am</i> according to thy wish in God's stead: I also am formed out of the clay.</p><p class="hdg">and breathed.</p><p class="tskverse"><b><a href="/job/27-3.htm">Job 27:3</a></b></br> All the while my breath <i>is</i> in me, and the spirit of God <i>is</i> in my nostrils;</p><p class="tskverse"><b><a href="/job/33-4.htm">Job 33:4</a></b></br> The Spirit of God hath made me, and the breath of the Almighty hath given me life.</p><p class="tskverse"><b><a href="/john/20-22.htm">John 20:22</a></b></br> And when he had said this, he breathed on <i>them</i>, and saith unto them, Receive ye the Holy Ghost:</p><p class="hdg">nostrils.</p><p class="tskverse"><b><a href="/genesis/7-22.htm">Genesis 7:22</a></b></br> All in whose nostrils <i>was</i> the breath of life, of all that <i>was</i> in the dry <i>land</i>, died.</p><p class="tskverse"><b><a href="/ecclesiastes/3-21.htm">Ecclesiastes 3:21</a></b></br> Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?</p><p class="tskverse"><b><a href="/isaiah/2-22.htm">Isaiah 2:22</a></b></br> Cease ye from man, whose breath <i>is</i> in his nostrils: for wherein is he to be accounted of?</p><p class="hdg">a living.</p><p class="tskverse"><b><a href="/numbers/16-22.htm">Numbers 16:22</a></b></br> And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?</p><p class="tskverse"><b><a href="/numbers/27-16.htm">Numbers 27:16</a></b></br> Let the LORD, the God of the spirits of all flesh, set a man over the congregation,</p><p class="tskverse"><b><a href="/proverbs/20-27.htm">Proverbs 20:27</a></b></br> The spirit of man <i>is</i> the candle of the LORD, searching all the inward parts of the belly.</p><div class="vheading">Jump to Previous</div><a href="/genesis/1-30.htm">Breath</a> <a href="/acts/5-10.htm">Breathed</a> <a href="/proverbs/19-9.htm">Breatheth</a> <a href="/acts/9-1.htm">Breathing</a> <a href="/genesis/1-24.htm">Creature</a> <a href="/revelation/18-19.htm">Dust</a> <a href="/genesis/2-6.htm">Earth</a> <a href="/genesis/2-4.htm">Elohim</a> <a href="/revelation/5-10.htm">Formed</a> <a href="/zechariah/12-1.htm">Formeth</a> <a href="/genesis/2-6.htm">Ground</a> <a href="/genesis/1-30.htm">Life</a> <a href="/1_corinthians/12-17.htm">Nostrils</a> <a href="/genesis/1-30.htm">Soul</a><div class="vheading2">Jump to Next</div><a href="/genesis/6-17.htm">Breath</a> <a href="/genesis/25-8.htm">Breathed</a> <a href="/deuteronomy/20-16.htm">Breatheth</a> <a href="/deuteronomy/20-16.htm">Breathing</a> <a href="/genesis/2-19.htm">Creature</a> <a href="/genesis/3-14.htm">Dust</a> <a href="/genesis/3-19.htm">Earth</a> <a href="/genesis/2-8.htm">Elohim</a> <a href="/genesis/2-8.htm">Formed</a> <a href="/deuteronomy/32-18.htm">Formeth</a> <a href="/genesis/2-9.htm">Ground</a> <a href="/genesis/2-9.htm">Life</a> <a href="/genesis/7-22.htm">Nostrils</a> <a href="/genesis/9-10.htm">Soul</a><div class="vheading2">Genesis 2</div><span class="reftext">1. </span><span class="outlinetext"><a href="/genesis/2-1.htm">The first Sabbath.</a></span><br><span class="reftext">4. </span><span class="outlinetext"><a href="/genesis/2-4.htm">Further details concerning the manner of creation.</a></span><br><span class="reftext">8. </span><span class="outlinetext"><a href="/genesis/2-8.htm">The planting of the garden of Eden, and its situation;</a></span><br><span class="reftext">15. </span><span class="outlinetext"><a href="/genesis/2-15.htm">man is placed in it; and the tree of knowledge forbidden.</a></span><br><span class="reftext">18. </span><span class="outlinetext"><a href="/genesis/2-18.htm">The animals are named by Adam.</a></span><br><span class="reftext">21. </span><span class="outlinetext"><a href="/genesis/2-21.htm">The making of woman, and the institution of marriage.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/genesis/2.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/genesis/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/genesis/2.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>Then the LORD God formed man from the dust of the ground</b><br>This phrase highlights the intimate and deliberate act of creation by God. The use of "LORD God" combines the covenant name Yahweh with Elohim, emphasizing both His personal and powerful nature. The act of forming man from dust signifies humility and mortality, as dust is a common and lowly substance. This creation account contrasts with other ancient Near Eastern myths where humans are often created from divine blood or other materials. The phrase also connects to <a href="/genesis/3-19.htm">Genesis 3:19</a>, where God tells Adam, "for dust you are and to dust you will return," underscoring human mortality. The imagery of God as a potter shaping clay is echoed in <a href="/isaiah/64-8.htm">Isaiah 64:8</a>, where God is described as the potter and humans as the clay.<p><b>and breathed the breath of life into his nostrils</b><br>This action signifies the impartation of life directly from God, indicating a personal and life-giving relationship between the Creator and humanity. The "breath of life" is a unique divine gift, setting humans apart from other creatures. This breath is not merely physical life but also spiritual, as seen in <a href="/job/33-4.htm">Job 33:4</a>, "The Spirit of God has made me, and the breath of the Almighty gives me life." The act of breathing into the nostrils suggests intimacy and care, akin to resuscitation, and foreshadows the giving of the Holy Spirit in <a href="/john/20-22.htm">John 20:22</a>, where Jesus breathes on His disciples and says, "Receive the Holy Spirit."<p><b>and the man became a living being</b><br>This phrase marks the transition from lifeless form to a living, conscious being. The Hebrew word for "living being" is nephesh, often translated as "soul," indicating a complete, living person with physical, mental, and spiritual dimensions. This concept of nephesh is foundational for understanding human nature in the Bible, as it encompasses the whole person. The creation of man as a living being reflects the image of God, as stated in <a href="/genesis/1-27.htm">Genesis 1:27</a>, and establishes humanity's unique role in creation. This living being is capable of relationship with God, moral decision-making, and stewardship of the earth, as outlined in the subsequent verses of Genesis.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/t/the_lord_god.htm">The LORD God</a></b><br>The Creator, referred to as "Yahweh Elohim" in Hebrew, emphasizing both His covenant relationship and His supreme power.<br><br>2. <b><a href="/topical/m/man.htm">Man</a></b><br>The first human, Adam, created uniquely by God from the dust, signifying both humility and divine intention.<br><br>3. <b><a href="/topical/d/dust_of_the_ground.htm">Dust of the Ground</a></b><br>Represents the material substance from which God formed man, highlighting human frailty and connection to the earth.<br><br>4. <b><a href="/topical/b/breath_of_life.htm">Breath of Life</a></b><br>The divine breath, "neshamah" in Hebrew, indicating the life-giving spirit that distinguishes humans from other creatures.<br><br>5. <b><a href="/topical/l/living_being.htm">Living Being</a></b><br>The result of God's creative act, "nephesh chayah" in Hebrew, meaning a living soul, emphasizing the holistic nature of human life.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_divine_origin_of_life.htm">The Divine Origin of Life</a></b><br>Recognize that human life is a direct creation of God, instilling inherent value and purpose.<br><br><b><a href="/topical/h/humanity's_humble_beginnings.htm">Humanity's Humble Beginnings</a></b><br>Understand our humble origins from dust, fostering humility and gratitude towards God.<br><br><b><a href="/topical/t/the_breath_of_god.htm">The Breath of God</a></b><br>Appreciate the life-giving breath of God, which sustains us and calls us to live in relationship with Him.<br><br><b><a href="/topical/t/the_holistic_nature_of_humanity.htm">The Holistic Nature of Humanity</a></b><br>Embrace the unity of body and spirit, encouraging a balanced approach to spiritual and physical well-being.<br><br><b><a href="/topical/d/dependence_on_god.htm">Dependence on God</a></b><br>Acknowledge our dependence on God for life and sustenance, leading to a life of faith and trust.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_genesis_2.htm">Top 10 Lessons from Genesis 2</a><span class="p"><br /><br /></span><a href="/q/are_souls_created_or_pre-existing.htm">Are souls created at conception or pre-existing?</a><span class="p"><br /><br /></span><a href="/q/bible's_view_on_death.htm">What is the Bible's perspective on death?</a><span class="p"><br /><br /></span><a href="/q/can_christians_sell_their_souls.htm">Can Christians sell their souls to the devil?</a><span class="p"><br /><br /></span><a href="/q/can_the_bible_aid_suicidal_thoughts.htm">Can the Bible help someone considering suicide?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/genesis/2.htm">Ellicott's Commentary for English Readers</a></div>(7) <span class= "bld">And the Lord God formed man of the dust of the ground.</span>--Literally, <span class= "ital">formed the man </span>(adam) <span class= "ital">dust from the ground. </span>In this section the prominent idea is not that of producing out of nothing, but of <span class= "ital">forming, </span>that is, shaping and moulding. So in <a href="/genesis/2-19.htm" title="And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them to Adam to see what he would call them: and whatever Adam called every living creature, that was the name thereof.">Genesis 2:19</a> Jehovah forms the animals, and in <a href="/genesis/2-8.htm" title="And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.">Genesis 2:8</a> He plants a garden. As Elohim is almighty power, so Jehovah is wisdom and skill, and His works are full of contrivance and design. As regards man's body, Jehovah forms it <span class= "ital">dust from the ground: </span>the <span class= "ital">adamah, </span>or fruitful arable soil, so called from Adam, for whose use it was specially fitted, and by whom it was first tilled. But the main intention of the words is to point out man's feebleness. He is made not from the rocks, nor from ores of metal, but from the light, shifting particles of the surface, blown about by every wind. Yet, frail as is man's body, God--<p><span class= "bld">. . . breathed into his nostrils the breath of life.</span>--The life came not as the result of man's bodily organisation, nor as derived by evolution from any other animal, but as a gift direct from God.<p><span class= "bld">And man became a living soul.</span>--The word translated "soul" contains no idea of a spiritual existence. For in <a href="/genesis/1-20.htm" title="And God said, Let the waters bring forth abundantly the moving creature that has life, and fowl that may fly above the earth in the open firmament of heaven.">Genesis 1:20</a>, "creature that hath life," and in <a href="/genesis/1-24.htm" title="And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.">Genesis 1:24</a>, "the living creature," are literally, <span class= "ital">living soul. </span>Really the word refers to the natural life of animals and men, maintained by breathing, or in some way extracting oxygen from the atmospheric air. And whatever superiority over other animals may be possessed by man comes from the manner in which this living breath was bestowed upon him, and not from his being "a living soul;" for that is common to all alike.<p>The whole of this second narrative is pre-eminently anthropomorphic. In the previous history Elohim commands, and it is done. Here He forms, and builds, and plants, and breathes into His work, and is the companion and friend of the creature He has made. It thus sets before us the love and tenderness of Jehovah, who provides for man a home, fashions for him a wife to be his partner and helpmate, rejoices in his intellect, and brings the lower world to him to see what he will call them, and even after the fall provides the poor outcasts with clothing. It is a picture fitted for the infancy of mankind, and speaking the language of primaeval simplicity. But its lesson is for all times. For it proclaims the love of God to man, his special pre-eminence in the scale of being, and that Elohim, the Almighty Creator, is Jehovah-Elohim, the friend and counsellor of the creature whom He has endowed with reason and free-will. . . . <div class="vheading2"><a href="/commentaries/pulpit/genesis/2.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 7.</span> - <span class="cmt_word">And the Lord God</span> (Jehovah Elohim) <span class="cmt_word">formed man of the dust of the ground.</span> Literally, dust from the ground. Here, again, Bleek, Kalisch, and the theologians of their school discover contrariety between this account of man's creation and that which has been given in the preceding chapter. <span class="accented">In that</span> man is represented as having been created by the Divine word, in the Divine image, and male and female simultaneously; whereas <span class="accented">in this</span> his creation is exhibited as a painful process of elaboration from the clay by the hand of God, who works it like a potter (<span class="accented">asah</span>; LXX., <span class="greek">&#x3c0;&#x3bb;&#x1f71;&#x3c3;&#x3c3;&#x3c9;</span>), and, after having first constructed man, by a subsequent operation forms woman. But the first account does not assert that Adam and Eve were created together, and gives no details of the formation of either. These are supplied by the present narrative, which, beginning with the construction of his body from the fine dust of the ground, designedly represents it as an evolution or development of the material universe, and ends by setting it before us as animated by the breath of God, reserving for later treatment the mode of Eve's production, when the circumstances that led to it have been described. <span class="cmt_word">And</span> (the Lord God) <span class="cmt_word">breathed into his nostrils the breath of life.</span> Literally, the breath of lives. "The formation of man from the dust and the breathing of the breath of life must not be understood in a mechanical sense, as if God first of all constructed a human figure from the dust" (still less does it admit of the idea that man's physical nature was evolved from the lower animals), "and then, by breathing his breath of life into the clod of earth which he had shaped into the form of a man, made it into a living being. The words are to be understood <span class="greek">&#x3b8;&#x3b5;&#x3bf;&#x3c0;&#x3c1;&#x3b5;&#x3c0;&#x1ff6;&#x3c2;</span>. By an act of Divine omnipotence man arose from the dust; and in the same moment in which the dust, by virtue of creative omnipotence, shaped itself into a human form, it was pervaded by the Divine breath of life, and created a living being, so that we cannot say the body was earlier than the soul" (Delitzsch). <span class="cmt_word">And man became a</span> <span class="cmt_word">living soul</span>. <span class="accented">Nephesh chayyah</span>, in <a href="/genesis/1-21.htm">Genesis 1:21</a>, 80, is employed to designate the lower animals. Describing a being animated by a <span class="greek">&#x3c8;&#x3c5;&#x3c7;&#x1f75;</span> or life principle, it does not necessarily imply that the basis of the life principle in man and the inferior animals is the same. The distinction between the two appears from the difference in the mode of their creations. The beasts arose at the almighty fiat completed beings, every one a <span class="accented">nephesh chayyah</span>. "The origin of their soul was coincident with that of their corporeality, and their life was merely the individualization of the universal life with which all matter was filled at the beginning by the Spirit of God" (Delitzsch). Man received his life from a distinct act of Divine inbreathing; certainly not an in-breathing of atmospheric air, but an inflatus from the Ruach Elohim, or Spirit of God, a communication from the whole personality of the Godhead. In effect man was thereby constituted a <span class="accented">nephesh chayyah</span>, like the lower animals; but in him the life principle conferred a personality which was wanting in them. Thus there is no real contradiction, scarcely even an "<span class="accented">apparent</span> dissonance," between the two accounts of man's creation. The second exhibits the foundation of that likeness to God and world-dominion ascribed to him in the first. <p> <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/genesis/2-7.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">Then the LORD</span><br /><span class="heb">&#1497;&#1456;&#1492;&#1493;&#1464;&#1448;&#1492;</span> <span class="translit">(Yah&#183;weh)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> </span><span class="str2">LORD -- the proper name of the God of Israel</span><br /><br /><span class="word">God</span><br /><span class="heb">&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1436;&#1497;&#1501;</span> <span class="translit">(&#8217;&#277;&#183;l&#333;&#183;h&#238;m)</span><br /><span class="parse">Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_430.htm">Strong's 430: </a> </span><span class="str2">gods -- the supreme God, magistrates, a superlative</span><br /><br /><span class="word">formed</span><br /><span class="heb">&#1493;&#1463;&#1497;&#1468;&#1460;&#1497;&#1510;&#1462;&#1512;&#1449;</span> <span class="translit">(way&#183;y&#238;&#183;&#7779;er)</span><br /><span class="parse">Conjunctive waw &#124; Verb - Qal - Consecutive imperfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3335.htm">Strong's 3335: </a> </span><span class="str2">To mould into a, form, as a, potter, to determine</span><br /><br /><span class="word">man</span><br /><span class="heb">&#1492;&#1464;&#1469;&#1488;&#1464;&#1491;&#1464;&#1431;&#1501;</span> <span class="translit">(h&#257;&#183;&#8217;&#257;&#183;&#7695;&#257;m)</span><br /><span class="parse">Article &#124; Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_120.htm">Strong's 120: </a> </span><span class="str2">Ruddy, a human being</span><br /><br /><span class="word">[from] the dust</span><br /><span class="heb">&#1506;&#1464;&#1508;&#1464;&#1512;&#1433;</span> <span class="translit">(&#8216;&#257;&#183;p&#772;&#257;r)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_6083.htm">Strong's 6083: </a> </span><span class="str2">Dust, clay, earth, mud</span><br /><br /><span class="word">of</span><br /><span class="heb">&#1502;&#1460;&#1503;&#1470;</span> <span class="translit">(min-)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/hebrew/strongs_4480.htm">Strong's 4480: </a> </span><span class="str2">A part of, from, out of</span><br /><br /><span class="word">the ground</span><br /><span class="heb">&#1492;&#1464;&#1443;&#1488;&#1458;&#1491;&#1464;&#1502;&#1464;&#1428;&#1492;</span> <span class="translit">(h&#257;&#183;&#8217;a&#774;&#183;&#7695;&#257;&#183;m&#257;h)</span><br /><span class="parse">Article &#124; Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_127.htm">Strong's 127: </a> </span><span class="str2">Ground, land</span><br /><br /><span class="word">and breathed</span><br /><span class="heb">&#1493;&#1463;&#1497;&#1468;&#1460;&#1508;&#1468;&#1463;&#1445;&#1495;</span> <span class="translit">(way&#183;yip&#183;pa&#7717;)</span><br /><span class="parse">Conjunctive waw &#124; Verb - Qal - Consecutive imperfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_5301.htm">Strong's 5301: </a> </span><span class="str2">To breathe, blow</span><br /><br /><span class="word">the breath</span><br /><span class="heb">&#1504;&#1460;&#1513;&#1473;&#1456;&#1502;&#1463;&#1443;&#1514;</span> <span class="translit">(ni&#353;&#183;ma&#7791;)</span><br /><span class="parse">Noun - feminine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_5397.htm">Strong's 5397: </a> </span><span class="str2">A puff, wind, angry, vital breath, divine inspiration, intellect, an animal</span><br /><br /><span class="word">of life</span><br /><span class="heb">&#1495;&#1463;&#1497;&#1468;&#1460;&#1425;&#1497;&#1501;</span> <span class="translit">(&#7717;ay&#183;y&#238;m)</span><br /><span class="parse">Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_2416.htm">Strong's 2416: </a> </span><span class="str2">Alive, raw, fresh, strong, life</span><br /><br /><span class="word">into his nostrils,</span><br /><span class="heb">&#1489;&#1468;&#1456;&#1488;&#1463;&#1508;&#1468;&#1464;&#1430;&#1497;&#1493;</span> <span class="translit">(b&#601;&#183;&#8217;ap&#183;p&#257;w)</span><br /><span class="parse">Preposition-b &#124; Noun - mdc &#124; third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_639.htm">Strong's 639: </a> </span><span class="str2">The nose, nostril, the face, a person, ire</span><br /><br /><span class="word">and the man</span><br /><span class="heb">&#1492;&#1464;&#1469;&#1488;&#1464;&#1491;&#1464;&#1430;&#1501;</span> <span class="translit">(h&#257;&#183;&#8217;&#257;&#183;&#7695;&#257;m)</span><br /><span class="parse">Article &#124; Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_120.htm">Strong's 120: </a> </span><span class="str2">Ruddy, a human being</span><br /><br /><span class="word">became</span><br /><span class="heb">&#1493;&#1463;&#1469;&#1497;&#1456;&#1492;&#1460;&#1445;&#1497;</span> <span class="translit">(way&#183;h&#238;)</span><br /><span class="parse">Conjunctive waw &#124; Verb - Qal - Consecutive imperfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_1961.htm">Strong's 1961: </a> </span><span class="str2">To fall out, come to pass, become, be</span><br /><br /><span class="word">a living</span><br /><span class="heb">&#1495;&#1463;&#1497;&#1468;&#1464;&#1469;&#1492;&#1475;</span> <span class="translit">(&#7717;ay&#183;y&#257;h)</span><br /><span class="parse">Adjective - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_2416.htm">Strong's 2416: </a> </span><span class="str2">Alive, raw, fresh, strong, life</span><br /><br /><span class="word">being.</span><br /><span class="heb">&#1500;&#1456;&#1504;&#1462;&#1445;&#1508;&#1462;&#1513;&#1473;</span> <span class="translit">(l&#601;&#183;ne&#183;p&#772;e&#353;)</span><br /><span class="parse">Preposition-l &#124; Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_5315.htm">Strong's 5315: </a> </span><span class="str2">A soul, living being, life, self, person, desire, passion, appetite, emotion </span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/genesis/2-7.htm">Genesis 2:7 NIV</a><br /><a href="/nlt/genesis/2-7.htm">Genesis 2:7 NLT</a><br /><a href="/esv/genesis/2-7.htm">Genesis 2:7 ESV</a><br /><a href="/nasb/genesis/2-7.htm">Genesis 2:7 NASB</a><br /><a href="/kjv/genesis/2-7.htm">Genesis 2:7 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/genesis/2-7.htm">Genesis 2:7 BibleApps.com</a><br /><a href="//bibliaparalela.com/genesis/2-7.htm">Genesis 2:7 Biblia Paralela</a><br /><a href="//holybible.com.cn/genesis/2-7.htm">Genesis 2:7 Chinese Bible</a><br /><a href="//saintebible.com/genesis/2-7.htm">Genesis 2:7 French Bible</a><br /><a href="/catholic/genesis/2-7.htm">Genesis 2:7 Catholic Bible</a><span class="p"><br /><br /></span><a href="/genesis/2-7.htm">OT Law: Genesis 2:7 Yahweh God formed man from the dust (Gen. Ge Gn)</a></div></div></td></tr></table></div><div id="left"><a href="/genesis/2-6.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Genesis 2:6"><img src="/left.png" name="lft" border="0" alt="Genesis 2:6" /></a></div><div id="right"><a href="/genesis/2-8.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Genesis 2:8"><img src="/right.png" name="rght" border="0" alt="Genesis 2:8" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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