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Mark 12:33 and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices."
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 12:33 and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices."</title><link rel="canonical" href="https://biblehub.com/mark/12-33.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/12/41_Mrk_12_33.jpg" /><meta property="og:title" content="Mark 12:33 - The Greatest Commandment" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/mark/12-33.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/mark/12-33.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/mark/">Mark</a> > <a href="/mark/12.htm">Chapter 12</a> > Verse 33</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad13.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/mark/12-32.htm" title="Mark 12:32">◄</a> Mark 12:33 <a href="/mark/12-34.htm" title="Mark 12:34">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/mark/12.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter"> (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/mark/12.htm">New International Version</a></span><br />To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/mark/12.htm">New Living Translation</a></span><br />And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/mark/12.htm">English Standard Version</a></span><br />And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/mark/12.htm">Berean Standard Bible</a></span><br />and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself. This is more important than all burnt offerings and sacrifices.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/12.htm">Berean Literal Bible</a></span><br />and to love Him with all the heart and with all the understanding and with all the strength, and to love the neighbor as oneself is more important than all the burnt offerings and sacrifices."<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/mark/12.htm">King James Bible</a></span><br />And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love <i>his</i> neighbour as himself, is more than all whole burnt offerings and sacrifices.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/mark/12.htm">New King James Version</a></span><br />And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more than all the whole burnt offerings and sacrifices.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/mark/12.htm">New American Standard Bible</a></span><br />and to love Him with all the heart, and with all the understanding, and with all the strength, and to love one’s neighbor as oneself, is much more than all the burnt offerings and sacrifices.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/mark/12.htm">NASB 1995</a></span><br />AND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO LOVE ONE’S NEIGHBOR AS HIMSELF, is much more than all burnt offerings and sacrifices.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/mark/12.htm">NASB 1977 </a></span><br />AND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO LOVE ONE’S NEIGHBOR AS HIMSELF, is much more than all burnt offerings and sacrifices.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/mark/12.htm">Legacy Standard Bible </a></span><br />AND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO LOVE ONE’S NEIGHBOR AS HIMSELF, is much more than all burnt offerings and sacrifices.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/mark/12.htm">Amplified Bible</a></span><br />AND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO [unselfishly] LOVE ONE’S NEIGHBOR AS ONESELF, is much more than all burnt offerings and sacrifices.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/mark/12.htm">Christian Standard Bible</a></span><br />And to love him with all your heart, with all your understanding, and with all your strength, and to love your neighbor as yourself, is far more important than all the burnt offerings and sacrifices.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/mark/12.htm">Holman Christian Standard Bible</a></span><br />And to love Him with all your heart, with all your understanding, and with all your strength, and to love your neighbor as yourself, is far more important than all the burnt offerings and sacrifices.” <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/mark/12.htm">American Standard Version</a></span><br />and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/mark/12.htm">Contemporary English Version</a></span><br />It is also true that we must love God with all our heart, mind, and strength, and that we must love others as much as we love ourselves. These commandments are more important than all the sacrifices and offerings that we could possibly make." <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/mark/12.htm">English Revised Version</a></span><br />and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbour as himself, is much more than all whole burnt offerings and sacrifices.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/mark/12.htm">GOD'S WORD® Translation</a></span><br />To love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as you love yourself is more important than all the burnt offerings and sacrifices."<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/mark/12.htm">Good News Translation</a></span><br />And you must love God with all your heart and with all your mind and with all your strength; and you must love your neighbor as you love yourself. It is more important to obey these two commandments than to offer on the altar animals and other sacrifices to God." <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/mark/12.htm">International Standard Version</a></span><br />To love him with all your heart, with all your understanding, and with all your strength, and to love your neighbor as yourself is more important than all the burnt offerings and sacrifices."<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/mark/12.htm">Majority Standard Bible</a></span><br />and to love Him with all your heart and with all your understanding and with all your soul and with all your strength, and to love your neighbor as yourself. This is more important than all burnt offerings and sacrifices.?<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/mark/12.htm">NET Bible</a></span><br />And to love him with all your heart, with all your mind, and with all your strength and to love your neighbor as yourself is more important than all burnt offerings and sacrifices."<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/mark/12.htm">New Heart English Bible</a></span><br />and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/mark/12.htm">Webster's Bible Translation</a></span><br />And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/12.htm">Weymouth New Testament</a></span><br />and To love Him with all one's heart, with all one's understanding, and with all one's strength, and to love one's fellow man no less than oneself, is far better than all our whole burnt-offerings and sacrifices."<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/mark/12.htm">World English Bible</a></span><br />and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.” <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/mark/12.htm">Literal Standard Version</a></span><br />and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one’s neighbor as one’s self, is more than all the whole burnt-offerings and the sacrifices.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/12.htm">Berean Literal Bible</a></span><br />and to love Him with all the heart and with all the understanding and with all the strength, and to love the neighbor as oneself is more important than all the burnt offerings and sacrifices."<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/mark/12.htm">Young's Literal Translation</a></span><br /> and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/mark/12.htm">Smith's Literal Translation</a></span><br />And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love the neighbor as himself, is more than all the whole burnt offerrings, and the sacrifices.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/mark/12.htm">Douay-Rheims Bible</a></span><br />And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/mark/12.htm">Catholic Public Domain Version</a></span><br />and that he should be loved from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength. And to love one’s neighbor as one’s self is greater than all holocausts and sacrifices.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/mark/12.htm">New American Bible</a></span><br />And ‘to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself’ is worth more than all burnt offerings and sacrifices.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/mark/12.htm">New Revised Standard Version</a></span><br />and ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one’s neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices.”<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/mark/12.htm">Lamsa Bible</a></span><br />And that a man should love him with all the heart, and with all the mind, and with all the soul, and with all the power, and love his neighbor as himself; this is far more important than all burnt offerings and sacrifices.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/mark/12.htm">Aramaic Bible in Plain English</a></span><br />“And for a man to love him with all the heart and with the entire mind and with all the soul and with all the strength, and to love his neighbor as himself, is more than all burnt offerings and sacrifices.”<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/mark/12.htm">Anderson New Testament</a></span><br />and to love him with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength, and to love one's neighbor as himself, is more than all whole burnt-offerings and sacrifices.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/mark/12.htm">Godbey New Testament</a></span><br />And love Him with all the heart, and with all the mind, and with all the strength, and to love thy neighbor as thyself is more than all whole burnt offerings and sacrifices.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/mark/12.htm">Haweis New Testament</a></span><br />and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength; and to love his neighbour as himself, is better than all burnt offerings, and sacrifices.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/mark/12.htm">Mace New Testament</a></span><br />and to love him with all the heart, with all the understanding, with all the soul, with all its faculties, and to love one's neighbour as one's self is more acceptable than all the offerings and sacrifices in the world.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/12.htm">Weymouth New Testament</a></span><br />and To love Him with all one's heart, with all one's understanding, and with all one's strength, and to love one's fellow man no less than oneself, is far better than all our whole burnt-offerings and sacrifices."<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/mark/12.htm">Worrell New Testament</a></span><br />and to love Him with all the heart, and with all the understanding, and with all the strength, and to love one's neighbor as himself, is much more than all the whole burnt-offerings and sacrifices."<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/mark/12.htm">Worsley New Testament</a></span><br />And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love <i>his</i> neighbour as himself, is more than all whole-burnt-offerings and sacrifices.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/mark/12-33.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=4166" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/mark/12.htm">The Greatest Commandment</a></span><br>…<span class="reftext">32</span>“Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him, <span class="reftext">33</span><span class="highl"><a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: to (Art-NNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/25.htm" title="25: agapan (V-PNA) -- To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.">to love</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/1537.htm" title="1537: ex (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">with</a> <a href="/greek/3650.htm" title="3650: holēs (Adj-GFS) -- All, the whole, entire, complete. A primary word; whole or all, i.e. Complete, especially as noun or adverb.">all</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">your</a> <a href="/greek/2588.htm" title="2588: kardias (N-GFS) -- Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.">heart</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1537.htm" title="1537: ex (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">with</a> <a href="/greek/3650.htm" title="3650: holēs (Adj-GFS) -- All, the whole, entire, complete. A primary word; whole or all, i.e. Complete, especially as noun or adverb.">all</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">your</a> <a href="/greek/4907.htm" title="4907: syneseōs (N-GFS) -- From suniemi; a mental putting together, i.e. Intelligence or the intellect.">understanding</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1537.htm" title="1537: ex (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">with</a> <a href="/greek/3650.htm" title="3650: holēs (Adj-GFS) -- All, the whole, entire, complete. A primary word; whole or all, i.e. Complete, especially as noun or adverb.">all</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">your</a> <a href="/greek/2479.htm" title="2479: ischyos (N-GFS) -- Strength (absolutely), power, might, force, ability. From a derivative of is; forcefulness.">strength,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: to (Art-NNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/25.htm" title="25: agapan (V-PNA) -- To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.">to love</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">your</a> <a href="/greek/4139.htm" title="4139: plēsion (Adv) -- Near, nearby, a neighbor. Neuter of a derivative of pelas; close by; as noun, a neighbor, i.e. Fellow.">neighbor</a> <a href="/greek/5613.htm" title="5613: hōs (Adv) -- Probably adverb of comparative from hos; which how, i.e. In that manner.">as</a> <a href="/greek/1438.htm" title="1438: heauton (RefPro-AM3S) -- Himself, herself, itself. ">yourself,</a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">which is</a> <a href="/greek/4053.htm" title="4053: perissoteron (Adj-NNS-C) -- From peri; superabundant or superior; by implication, excessive; adverbially violently; neuter preeminence.">more important</a> <a href="/greek/3956.htm" title="3956: pantōn (Adj-GNP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">than all</a> <a href="/greek/3588.htm" title="3588: tōn (Art-GNP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3646.htm" title="3646: holokautōmatōn (N-GNP) -- A whole burnt offering. From a derivative of a compound of holos and a derivative of kaio; a wholly-consumed sacrifice.">burnt offerings</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/2378.htm" title="2378: thysiōn (N-GFP) -- Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice.">sacrifices.”</a> </span> <span class="reftext">34</span>When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/22-37.htm">Matthew 22:37-40</a></span><br />Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ / This is the first and greatest commandment. / And the second is like it: ‘Love your neighbor as yourself.’ ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/10-27.htm">Luke 10:27</a></span><br />He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/6-4.htm">Deuteronomy 6:4-5</a></span><br />Hear, O Israel: The LORD our God, the LORD is One. / And you shall love the LORD your God with all your heart and with all your soul and with all your strength.<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/19-18.htm">Leviticus 19:18</a></span><br />Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/13-9.htm">Romans 13:9-10</a></span><br />The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.” / Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/4-7.htm">1 John 4:7-8</a></span><br />Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God. / Whoever does not love does not know God, because God is love.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/4-20.htm">1 John 4:20-21</a></span><br />If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. / And we have this commandment from Him: Whoever loves God must love his brother as well.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/13-1.htm">1 Corinthians 13:1-3</a></span><br />If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal. / If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing. / If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/5-14.htm">Galatians 5:14</a></span><br />The entire law is fulfilled in a single decree: “Love your neighbor as yourself.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/james/2-8.htm">James 2:8</a></span><br />If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/3-18.htm">1 John 3:18</a></span><br />Little children, let us love not in word and speech, but in action and truth.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/3-23.htm">1 John 3:23</a></span><br />And this is His commandment: that we should believe in the name of His Son, Jesus Christ, and we should love one another just as He commanded us.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/13-34.htm">John 13:34-35</a></span><br />A new commandment I give you: Love one another. As I have loved you, so you also must love one another. / By this everyone will know that you are My disciples, if you love one another.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/15-12.htm">John 15:12-13</a></span><br />This is My commandment, that you love one another as I have loved you. / Greater love has no one than this, that he lay down his life for his friends.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/5-2.htm">Ephesians 5:2</a></span><br />and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.</p><p class="hdg">is more.</p><p class="tskverse"><b><a href="/1_samuel/15-22.htm">1 Samuel 15:22</a></b></br> And Samuel said, Hath the LORD <i>as great</i> delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey <i>is</i> better than sacrifice, <i>and</i> to hearken than the fat of rams.</p><p class="tskverse"><b><a href="/psalms/50-8.htm">Psalm 50:8-15,23</a></b></br> I will not reprove thee for thy sacrifices or thy burnt offerings, <i>to have been</i> continually before me… </p><p class="tskverse"><b><a href="/proverbs/21-3.htm">Proverbs 21:3</a></b></br> To do justice and judgment <i>is</i> more acceptable to the LORD than sacrifice.</p><div class="vheading">Jump to Previous</div><a href="/mark/9-47.htm">Better</a> <a href="/mark/4-6.htm">Burnt</a> <a href="/micah/6-6.htm">Burnt-Offerings</a> <a href="/mark/8-3.htm">Far</a> <a href="/mark/12-31.htm">Fellow</a> <a href="/mark/4-32.htm">Forms</a> <a href="/jeremiah/33-18.htm">gs</a> <a href="/mark/12-30.htm">Heart</a> <a href="/mark/12-29.htm">Important</a> <a href="/mark/12-31.htm">Love</a> <a href="/mark/12-30.htm">Mind</a> <a href="/mark/12-31.htm">Neighbor</a> <a href="/mark/12-31.htm">Neighbour</a> <a href="/mark/1-44.htm">Offerings</a> <a href="/mark/12-23.htm">One's</a> <a href="/isaiah/47-14.htm">Oneself</a> <a href="/mark/1-44.htm">Sacrifices</a> <a href="/mark/12-30.htm">Soul</a> <a href="/mark/12-30.htm">Strength</a> <a href="/mark/12-30.htm">Understanding</a> <a href="/mark/12-30.htm">Whole</a><div class="vheading2">Jump to Next</div><a href="/mark/14-21.htm">Better</a> <a href="/acts/19-19.htm">Burnt</a> <a href="/hebrews/10-6.htm">Burnt-Offerings</a> <a href="/mark/12-34.htm">Far</a> <a href="/mark/14-69.htm">Fellow</a> <a href="/romans/1-30.htm">Forms</a> <a href="/hebrews/10-6.htm">gs</a> <a href="/mark/14-34.htm">Heart</a> <a href="/mark/12-39.htm">Important</a> <a href="/mark/12-38.htm">Love</a> <a href="/mark/14-72.htm">Mind</a> <a href="/luke/10-27.htm">Neighbor</a> <a href="/luke/10-27.htm">Neighbour</a> <a href="/mark/12-41.htm">Offerings</a> <a href="/luke/12-15.htm">One's</a> <a href="/philippians/2-6.htm">Oneself</a> <a href="/luke/13-1.htm">Sacrifices</a> <a href="/mark/14-34.htm">Soul</a> <a href="/mark/14-37.htm">Strength</a> <a href="/mark/12-34.htm">Understanding</a> <a href="/mark/12-44.htm">Whole</a><div class="vheading2">Mark 12</div><span class="reftext">1. </span><span class="outlinetext"><a href="/mark/12-1.htm">Jesus tells the parable of the tenants</a></span><br><span class="reftext">13. </span><span class="outlinetext"><a href="/mark/12-13.htm">He avoids the snare of the Pharisees and Herodians about paying tribute to Caesar;</a></span><br><span class="reftext">18. </span><span class="outlinetext"><a href="/mark/12-18.htm">convicts the Sadducees, who denied the resurrection;</a></span><br><span class="reftext">28. </span><span class="outlinetext"><a href="/mark/12-28.htm">resolves the scribe, who questioned of the first commandment;</a></span><br><span class="reftext">35. </span><span class="outlinetext"><a href="/mark/12-35.htm">refutes the opinion that the scribes held of the Christ;</a></span><br><span class="reftext">38. </span><span class="outlinetext"><a href="/mark/12-38.htm">bidding the people to beware of their ambition and hypocrisy;</a></span><br><span class="reftext">41. </span><span class="outlinetext"><a href="/mark/12-41.htm">and commends the poor widow for her two mites, above all.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/12.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/mark/12.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>and to love Him with all your heart</b><br>This phrase emphasizes the importance of wholehearted devotion to God. In biblical context, the heart is seen as the center of one's being, encompassing emotions, will, and intellect. <a href="/deuteronomy/6-5.htm">Deuteronomy 6:5</a>, part of the Shema, commands Israel to love God with all their heart, soul, and strength, highlighting the comprehensive nature of this love. The heart's devotion is a recurring theme in Scripture, underscoring the need for sincerity and depth in one's relationship with God.<p><b>and with all your understanding</b><br>Understanding refers to the intellectual aspect of loving God. This involves knowing God's character, His laws, and His will. <a href="/proverbs/3-5.htm">Proverbs 3:5-6</a> advises believers to trust in the Lord with all their heart and not lean on their own understanding, suggesting that true understanding aligns with divine wisdom. The New Testament encourages believers to renew their minds (<a href="/romans/12-2.htm">Romans 12:2</a>), indicating that intellectual love for God involves aligning one's thoughts with His truth.<p><b>and with all your strength</b><br>Strength implies the use of one's physical and mental resources in service to God. This phrase calls for an active, energetic commitment to God, involving all aspects of one's life. The Hebrew concept of strength in <a href="/deuteronomy/6-5.htm">Deuteronomy 6:5</a> includes might and resources, suggesting that loving God involves dedicating one's abilities and possessions to His service. This comprehensive love is a call to action, not just emotion or thought.<p><b>and to love your neighbor as yourself</b><br>This command is rooted in <a href="/leviticus/19-18.htm">Leviticus 19:18</a> and is central to Jesus' teaching. It emphasizes the ethical dimension of faith, where love for God is inseparable from love for others. The parable of the Good Samaritan (<a href="/luke/10-25.htm">Luke 10:25-37</a>) illustrates this principle, showing that neighborly love transcends ethnic and social boundaries. This love is selfless and sacrificial, reflecting the love Christ demonstrated.<p><b>This is more important than all burnt offerings and sacrifices.”</b><br>This statement underscores the priority of love over ritualistic practices. In the Old Testament, burnt offerings and sacrifices were central to worship (Leviticus 1-7), yet prophets like Hosea (<a href="/hosea/6-6.htm">Hosea 6:6</a>) and Samuel (<a href="/1_samuel/15-22.htm">1 Samuel 15:22</a>) emphasized that God desires mercy and obedience over sacrifice. Jesus reiterates this principle, teaching that genuine love fulfills the law (<a href="/matthew/22-40.htm">Matthew 22:40</a>) and that God values the heart's devotion over external rituals. This reflects the new covenant's focus on internal transformation rather than mere external compliance.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus_christ.htm">Jesus Christ</a></b><br>The central figure in the Gospel of Mark, who is teaching in the temple courts and responding to a scribe's question about the greatest commandment.<br><br>2. <b><a href="/topical/s/scribe.htm">Scribe</a></b><br>A Jewish legal expert who questions Jesus about the greatest commandment, leading to Jesus' teaching on love being greater than sacrifices.<br><br>3. <b><a href="/topical/t/temple_in_jerusalem.htm">Temple in Jerusalem</a></b><br>The setting of this teaching, where religious leaders and scribes often gathered to discuss and interpret the Law.<br><br>4. <b><a href="/topical/b/burnt_offerings_and_sacrifices.htm">Burnt Offerings and Sacrifices</a></b><br>Refers to the ritualistic practices commanded in the Old Testament, which were central to Jewish worship and atonement for sin.<br><br>5. <b><a href="/topical/t/the_law.htm">The Law</a></b><br>The Mosaic Law, which includes commandments and instructions given to the Israelites, forming the basis of Jewish religious practice.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_primacy_of_love.htm">The Primacy of Love</a></b><br>Love for God and neighbor is the essence of true worship and obedience.<br><br>Our relationship with God and others should be characterized by wholehearted love.<br><br><b><a href="/topical/b/beyond_rituals.htm">Beyond Rituals</a></b><br>Religious rituals and sacrifices are secondary to the genuine love and devotion we show to God and others.<br><br>Evaluate your spiritual practices to ensure they are expressions of love rather than mere obligations.<br><br><b><a href="/topical/h/holistic_devotion.htm">Holistic Devotion</a></b><br>Loving God involves every aspect of our being: heart, understanding, and strength.<br><br>Seek to integrate your faith into all areas of life, not just religious activities.<br><br><b><a href="/topical/n/neighborly_love.htm">Neighborly Love</a></b><br>Loving your neighbor as yourself is a practical demonstration of your love for God.<br><br>Consider how you can actively show love and kindness to those around you.<br><br><b><a href="/topical/h/heart_over_sacrifice.htm">Heart Over Sacrifice</a></b><br>God values the intentions and attitudes of the heart more than external religious acts.<br><br>Reflect on your motivations in worship and service, ensuring they stem from love.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_12.htm">Top 10 Lessons from Mark 12</a><span class="p"><br /><br /></span><a href="/q/what's_the_bible's_view_on_'woke'.htm">How can one truly love God?</a><span class="p"><br /><br /></span><a href="/q/how_is_religious_fervor_neurological.htm">How do we explain religious fervor as a neurological phenomenon?</a><span class="p"><br /><br /></span><a href="/q/what_is_the_bible's_teaching_on_love.htm">What is the Bible's teaching on love?</a><span class="p"><br /><br /></span><a href="/q/what_does_'obedience_over_sacrifice'_mean.htm">What does "obedience is better than sacrifice" mean?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/12.htm">Ellicott's Commentary for English Readers</a></div>(33) I<span class= "bld">s more than all whole burnt offerings</span> . . .--There is a fervour in the eloquence of the scribe's answer which indicates the earnestness, almost the enthusiasm, of conviction. Such teaching as that of <a href="/1_samuel/15-22.htm" title="And Samuel said, Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.">1Samuel 15:22</a>, Ps. 1. 8-14, <a href="/micah/6-6.htm" title="With which shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?">Micah 6:6</a>, had not been in vain for him.<p><div class="vheading2"><a href="/commentaries/pulpit/mark/12.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 33.</span> - <span class="cmt_word">Is more</span> (<span class="greek">περισσότερόν</span>) - according to the most approved reading, more - <span class="cmt_word">than all whole burnt offerings and sacrifices</span>. This scribe was evidently emerging out of the bondage of ceremonial things, and perceiving the supremacy of the moral law. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/mark/12-33.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">to love</span><br /><span class="grk">ἀγαπᾶν</span> <span class="translit">(agapan)</span><br /><span class="parse">Verb - Present Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_25.htm">Strong's 25: </a> </span><span class="str2">To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.</span><br /><br /><span class="word">Him</span><br /><span class="grk">αὐτὸν</span> <span class="translit">(auton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">with</span><br /><span class="grk">ἐξ</span> <span class="translit">(ex)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1537.htm">Strong's 1537: </a> </span><span class="str2">From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.</span><br /><br /><span class="word">all</span><br /><span class="grk">ὅλης</span> <span class="translit">(holēs)</span><br /><span class="parse">Adjective - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3650.htm">Strong's 3650: </a> </span><span class="str2">All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb.</span><br /><br /><span class="word">[your]</span><br /><span class="grk">τῆς</span> <span class="translit">(tēs)</span><br /><span class="parse">Article - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">heart</span><br /><span class="grk">καρδίας</span> <span class="translit">(kardias)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2588.htm">Strong's 2588: </a> </span><span class="str2">Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">with</span><br /><span class="grk">ἐξ</span> <span class="translit">(ex)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1537.htm">Strong's 1537: </a> </span><span class="str2">From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.</span><br /><br /><span class="word">all</span><br /><span class="grk">ὅλης</span> <span class="translit">(holēs)</span><br /><span class="parse">Adjective - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3650.htm">Strong's 3650: </a> </span><span class="str2">All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb.</span><br /><br /><span class="word">[your]</span><br /><span class="grk">τῆς</span> <span class="translit">(tēs)</span><br /><span class="parse">Article - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">understanding</span><br /><span class="grk">συνέσεως</span> <span class="translit">(syneseōs)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_4907.htm">Strong's 4907: </a> </span><span class="str2">From suniemi; a mental putting together, i.e. Intelligence or the intellect.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">with</span><br /><span class="grk">ἐξ</span> <span class="translit">(ex)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1537.htm">Strong's 1537: </a> </span><span class="str2">From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.</span><br /><br /><span class="word">all</span><br /><span class="grk">ὅλης</span> <span class="translit">(holēs)</span><br /><span class="parse">Adjective - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3650.htm">Strong's 3650: </a> </span><span class="str2">All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb.</span><br /><br /><span class="word">[your]</span><br /><span class="grk">τῆς</span> <span class="translit">(tēs)</span><br /><span class="parse">Article - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">strength,</span><br /><span class="grk">ἰσχύος</span> <span class="translit">(ischyos)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2479.htm">Strong's 2479: </a> </span><span class="str2">Strength (absolutely), power, might, force, ability. From a derivative of is; forcefulness.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">to love</span><br /><span class="grk">ἀγαπᾶν</span> <span class="translit">(agapan)</span><br /><span class="parse">Verb - Present Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_25.htm">Strong's 25: </a> </span><span class="str2">To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.</span><br /><br /><span class="word">[your]</span><br /><span class="grk">τὸν</span> <span class="translit">(ton)</span><br /><span class="parse">Article - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">neighbor</span><br /><span class="grk">πλησίον</span> <span class="translit">(plēsion)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_4139.htm">Strong's 4139: </a> </span><span class="str2">Near, nearby, a neighbor. Neuter of a derivative of pelas; close by; as noun, a neighbor, i.e. Fellow.</span><br /><br /><span class="word">as</span><br /><span class="grk">ὡς</span> <span class="translit">(hōs)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_5613.htm">Strong's 5613: </a> </span><span class="str2">Probably adverb of comparative from hos; which how, i.e. In that manner.</span><br /><br /><span class="word">yourself,</span><br /><span class="grk">ἑαυτὸν</span> <span class="translit">(heauton)</span><br /><span class="parse">Reflexive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1438.htm">Strong's 1438: </a> </span><span class="str2">Himself, herself, itself. </span><br /><br /><span class="word">which is</span><br /><span class="grk">ἐστιν</span> <span class="translit">(estin)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">more important</span><br /><span class="grk">περισσότερόν</span> <span class="translit">(perissoteron)</span><br /><span class="parse">Adjective - Nominative Neuter Singular - Comparative<br /></span><span class="str"><a href="/greek/strongs_4053.htm">Strong's 4053: </a> </span><span class="str2">From peri; superabundant or superior; by implication, excessive; adverbially violently; neuter preeminence.</span><br /><br /><span class="word">than all</span><br /><span class="grk">πάντων</span> <span class="translit">(pantōn)</span><br /><span class="parse">Adjective - Genitive Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_3956.htm">Strong's 3956: </a> </span><span class="str2">All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.</span><br /><br /><span class="word">burnt offerings</span><br /><span class="grk">ὁλοκαυτωμάτων</span> <span class="translit">(holokautōmatōn)</span><br /><span class="parse">Noun - Genitive Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_3646.htm">Strong's 3646: </a> </span><span class="str2">A whole burnt offering. From a derivative of a compound of holos and a derivative of kaio; a wholly-consumed sacrifice.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">sacrifices.?</span><br /><span class="grk">θυσιῶν</span> <span class="translit">(thysiōn)</span><br /><span class="parse">Noun - Genitive Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_2378.htm">Strong's 2378: </a> </span><span class="str2">Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/mark/12-33.htm">Mark 12:33 NIV</a><br /><a href="/nlt/mark/12-33.htm">Mark 12:33 NLT</a><br /><a href="/esv/mark/12-33.htm">Mark 12:33 ESV</a><br /><a href="/nasb/mark/12-33.htm">Mark 12:33 NASB</a><br /><a href="/kjv/mark/12-33.htm">Mark 12:33 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/mark/12-33.htm">Mark 12:33 BibleApps.com</a><br /><a href="//bibliaparalela.com/mark/12-33.htm">Mark 12:33 Biblia Paralela</a><br /><a href="//holybible.com.cn/mark/12-33.htm">Mark 12:33 Chinese Bible</a><br /><a href="//saintebible.com/mark/12-33.htm">Mark 12:33 French Bible</a><br /><a href="/catholic/mark/12-33.htm">Mark 12:33 Catholic Bible</a><span class="p"><br /><br /></span><a href="/mark/12-33.htm">NT Gospels: Mark 12:33 And to love him with all (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/12-32.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 12:32"><img src="/left.png" name="lft" border="0" alt="Mark 12:32" /></a></div><div id="right"><a href="/mark/12-34.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 12:34"><img src="/right.png" name="rght" border="0" alt="Mark 12:34" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>