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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>2 Corinthians 1:12 And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God--not in worldly wisdom, but in the grace of God.</title><link rel="canonical" href="https://biblehub.com/2_corinthians/1-12.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/15/47_2Co_01_12.jpg" /><meta property="og:title" content="2 Corinthians 1:12 - Paul's Change of Plans" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God--not in worldly wisdom, but in the grace of God." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script> <script src='https://app.protectsubrev.com/biblehub.js' type='text/javascript'></script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/2_corinthians/1-12.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/2_corinthians/1-12.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/2_corinthians/">2 Corinthians</a> > <a href="/2_corinthians/1.htm">Chapter 1</a> > Verse 12</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad1.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/2_corinthians/1-11.htm" title="2 Corinthians 1:11">◄</a> 2 Corinthians 1:12 <a href="/2_corinthians/1-13.htm" title="2 Corinthians 1:13">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#study" class="clickchap2" title="Context and Study Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Crossref </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comment </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/2_corinthians/1.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/2_corinthians/1.htm">New International Version</a> Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God&#8217s grace. <a href="/nlt/2_corinthians/1.htm">New Living Translation</a> We can say with confidence and a clear conscience that we have lived with a God-given holiness and sincerity in all our dealings. We have depended on God’s grace, not on our own human wisdom. That is how we have conducted ourselves before the world, and especially toward you. <a href="/esv/2_corinthians/1.htm">English Standard Version</a> For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. <a href="/bsb/2_corinthians/1.htm">Berean Standard Bible</a> And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God. <a href="/blb/2_corinthians/1.htm">Berean Literal Bible</a> For our boasting is this: the testimony of our conscience that we have conducted ourselves in the world, and more abundantly toward you, in the purity and sincerity of God, and not in fleshly wisdom but in the grace of God. <a href="/kjv/2_corinthians/1.htm">King James Bible</a> For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. <a href="/nkjv/2_corinthians/1.htm">New King James Version</a> For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you. <a href="/nasb_/2_corinthians/1.htm">New American Standard Bible</a> For our proud confidence is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you. <a href="/nasb/2_corinthians/1.htm">NASB 1995</a> For our proud confidence is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you. <a href="/nasb77/2_corinthians/1.htm">NASB 1977 </a> For our proud confidence is this, the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you. <a href="/lsb/2_corinthians/1.htm">Legacy Standard Bible </a> For our boasting is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you. <a href="/amp/2_corinthians/1.htm">Amplified Bible</a> This is our [reason for] proud confidence: our conscience testifies that we have conducted ourselves in the world [in general], and especially toward you, with pure motives and godly sincerity, not in human wisdom, but in the grace of God [that is, His gracious lovingkindness that leads people to Christ and spiritual maturity]. <a href="/csb/2_corinthians/1.htm">Christian Standard Bible</a> Indeed, this is our boast: The testimony of our conscience is that we have conducted ourselves in the world, and especially toward you, with godly sincerity and purity, not by human wisdom but by God’s grace. <a href="/hcsb/2_corinthians/1.htm">Holman Christian Standard Bible</a> For this is our confidence: The testimony of our conscience is that we have conducted ourselves in the world, and especially toward you, with God-given sincerity and purity, not by fleshly wisdom but by God&#8217s grace. <a href="/asv/2_corinthians/1.htm">American Standard Version</a> For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward. <a href="/cev/2_corinthians/1.htm">Contemporary English Version</a> We can be proud of our clear conscience. We have always lived honestly and sincerely, especially when we were with you. And we were guided by God's gift of undeserved grace instead of by the wisdom of this world. <a href="/erv/2_corinthians/1.htm">English Revised Version</a> For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward. <a href="/gwt/2_corinthians/1.htm">GOD'S WORD® Translation</a> We are proud that our conscience is clear. We are proud of the way that we have lived in this world. We have lived with a God-given holiness and sincerity, especially toward you. It was not by human wisdom that we have lived but by God's kindness. <a href="/gnt/2_corinthians/1.htm">Good News Translation</a> We are proud that our conscience assures us that our lives in this world, and especially our relations with you, have been ruled by God-given frankness and sincerity, by the power of God's grace and not by human wisdom. <a href="/isv/2_corinthians/1.htm">International Standard Version</a> For this is what we boast about: Our conscience testifies that we have conducted ourselves in the world with pure motives and godly sincerity, without earthly wisdom but with God's grace—especially toward you. <a href="/msb/2_corinthians/1.htm">Majority Standard Bible</a> And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God. <a href="/net/2_corinthians/1.htm">NET Bible</a> For our reason for confidence is this: the testimony of our conscience, that with pure motives and sincerity which are from God--not by human wisdom but by the grace of God--we conducted ourselves in the world, and all the more toward you. <a href="/nheb/2_corinthians/1.htm">New Heart English Bible</a> For our boasting is this: the testimony of our conscience, that with pure motives and sincerity of God, not in fleshly wisdom but in the grace of God we conducted ourselves in the world, and more abundantly toward you. <a href="/wbt/2_corinthians/1.htm">Webster's Bible Translation</a> For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you. <a href="/wey/2_corinthians/1.htm">Weymouth New Testament</a> For the reason for our boasting is this--the testimony of our own conscience that it was in holiness and with pure motives before God, and in reliance not on worldly wisdom but on the gracious help of God, that we have conducted ourselves in the world, and above all in our relations with you. <a href="/web/2_corinthians/1.htm">World English Bible</a> For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly toward you. <div class="vheading2">Literal Translations</div><a href="/lsv/2_corinthians/1.htm">Literal Standard Version</a> For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we conducted ourselves in the world, and more abundantly toward you; <a href="/blb/2_corinthians/1.htm">Berean Literal Bible</a> For our boasting is this: the testimony of our conscience that we have conducted ourselves in the world, and more abundantly toward you, in the purity and sincerity of God, and not in fleshly wisdom but in the grace of God. <a href="/ylt/2_corinthians/1.htm">Young's Literal Translation</a> For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you; <a href="/slt/2_corinthians/1.htm">Smith's Literal Translation</a> For our boasting is this, the testimony of our consciousness, that in simplicity and purity of God, not in fleshly wisdom, but in the grace of God, we turned back in the world, and more eminently to you.<div class="vheading2">Catholic Translations</div><a href="/drb/2_corinthians/1.htm">Douay-Rheims Bible</a> For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you. <a href="/cpdv/2_corinthians/1.htm">Catholic Public Domain Version</a> For our glory is this: the testimony of our conscience, which is found in simplicity of heart and in sincerity toward God. And it is not with worldly wisdom, but in the grace of God, that we have conversed with this world, and more abundantly toward you. <a href="/nabre/2_corinthians/1.htm">New American Bible</a> For our boast is this, the testimony of our conscience that we have conducted ourselves in the world, and especially toward you, with the simplicity and sincerity of God, [and] not by human wisdom but by the grace of God. <a href="/nrsvce/2_corinthians/1.htm">New Revised Standard Version</a> Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with frankness and godly sincerity, not by earthly wisdom but by the grace of God—and all the more toward you.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/2_corinthians/1.htm">Lamsa Bible</a> For our joy is this, the testimony of our conscience, in sincerity and in purity with the grace of God, we have conducted ourselves in this world, and not through the wisdom of the flesh; and above all, we have so dealt with you. <a href="/aramaic-plain-english/2_corinthians/1.htm">Aramaic Bible in Plain English</a> For our pride is this testimony of our conscience, that in generosity and in purity and in the grace of God we have been employed in the world, and not in the wisdom of the flesh, and all the more with you and yours.<div class="vheading2">NT Translations</div><a href="/anderson/2_corinthians/1.htm">Anderson New Testament</a> For the ground of our rejoicing is this: the testimony of our conscience that we have lived in the world—more abundantly, indeed, for you—in sincerity and godly purity, not in carnal wisdom, but in the grace of God. <a href="/godbey/2_corinthians/1.htm">Godbey New Testament</a> For our boasting is this, the testimony of our conscience, that in holiness and purity of God, not in carnal wisdom, but in the grace of God, we have sojourned in the world, and especially towards you. <a href="/haweis/2_corinthians/1.htm">Haweis New Testament</a> For our glorying is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have conducted ourselves in the world, and peculiarly towards you. <a href="/mace/2_corinthians/1.htm">Mace New Testament</a> for this is to me matter of glorying, the testimony of my conscience, that without artifice, and with religious sincerity, not by worldly wisdom, but by God's favourable assistance I have behaved my self towards all men, but more particularly to you. <a href="/wey/2_corinthians/1.htm">Weymouth New Testament</a> For the reason for our boasting is this--the testimony of our own conscience that it was in holiness and with pure motives before God, and in reliance not on worldly wisdom but on the gracious help of God, that we have conducted ourselves in the world, and above all in our relations with you. <a href="/worrell/2_corinthians/1.htm">Worrell New Testament</a> For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom, but in the grace of God, we behaved ourselves in the world, and more abundantly toward you. <a href="/worsley/2_corinthians/1.htm">Worsley New Testament</a> For this is our rejoicing, the testimony of our conscience, that in simplicity and pious sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world, and especially towards you. <a href="/parallel/2_corinthians/1-12.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/ddheG4hMg28?start=119" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/2_corinthians/1.htm">Paul's Change of Plans</a> 11as you help us by your prayers. Then many will give thanks on our behalf for the favor shown us in answer to their prayers. 12<a href="/greek/1063.htm" title="1063: gar (Conj) -- For. A primary particle; properly, assigning a reason.">And</a> <a href="/greek/3778.htm" title="3778: hautē (DPro-NFS) -- This; he, she, it. ">this</a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">is</a> <a href="/greek/1473.htm" title="1473: hēmōn (PPro-G1P) -- I, the first-person pronoun. A primary pronoun of the first person I.">our</a> <a href="/greek/3588.htm" title="3588: Hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2746.htm" title="2746: kauchēsis (N-NFS) -- The act of boasting, glorying, exultation. From kauchaomai; boasting, in a good or a bad sense.">boast:</a> <a href="/greek/1473.htm" title="1473: hēmōn (PPro-G1P) -- I, the first-person pronoun. A primary pronoun of the first person I.">Our</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4893.htm" title="4893: syneidēseōs (N-GFS) -- The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.">conscience</a> <a href="/greek/3588.htm" title="3588: to (Art-NNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3142.htm" title="3142: martyrion (N-NNS) -- Neuter of a presumed derivative of martus; something evidential, i.e. evidence given or, the Decalogue.">testifies</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/390.htm" title="390: anestraphēmen (V-AIP-1P) -- From ana and strepho; to overturn; also to return; by implication, to busy oneself, i.e. Remain, live.">we have conducted ourselves</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2889.htm" title="2889: kosmō (N-DMS) -- Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).">world,</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">and</a> <a href="/greek/4057.htm" title="4057: perissoterōs (Adv) -- Greatly, exceedingly, abundantly, vehemently. Adverb from perissos; superabundantly.">especially</a> <a href="/greek/4314.htm" title="4314: pros (Prep) -- To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.">in relation to</a> <a href="/greek/4771.htm" title="4771: hymas (PPro-A2P) -- You. The person pronoun of the second person singular; thou.">you,</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/572.htm" title="572: hagiotēti (N-DFS) -- Simplicity, sincerity, purity, graciousness. From haplous; singleness, i.e. sincerity, or generosity.">the holiness</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1505.htm" title="1505: eilikrineia (N-DFS) -- Clearness, sincerity, purity. From eilikrines; clearness, i.e. purity.">sincerity</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">that</a> <a href="/greek/2316.htm" title="2316: Theou (N-GMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">are from God—</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3756.htm" title="3756: ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.">not</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/4559.htm" title="4559: sarkikē (Adj-DFS) -- Fleshly, carnal, earthly. From sarx; pertaining to flesh, i.e. bodily, temporal, or animal, unregenerate.">worldly</a> <a href="/greek/4678.htm" title="4678: sophia (N-DFS) -- Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.">wisdom,</a> <a href="/greek/235.htm" title="235: all’ (Conj) -- But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.">but</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/5485.htm" title="5485: chariti (N-DFS) -- From chairo; graciousness, of manner or act.">the grace</a> <a href="/greek/2316.htm" title="2316: Theou (N-GMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">of God.</a> 13For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely,…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/james/3-13.htm">James 3:13</a> Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom. <a href="/1_corinthians/2-4.htm">1 Corinthians 2:4-5</a> My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, / so that your faith would not rest on men’s wisdom, but on God’s power. <a href="/1_thessalonians/2-10.htm">1 Thessalonians 2:10</a> You are witnesses, and so is God, of how holy, righteous, and blameless our conduct was among you who believed. <a href="/1_peter/2-12.htm">1 Peter 2:12</a> Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us. <a href="/philippians/1-27.htm">Philippians 1:27</a> Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending together as one for the faith of the gospel, <a href="/1_john/3-18.htm">1 John 3:18-19</a> Little children, let us love not in word and speech, but in action and truth. / And by this we will know that we belong to the truth, and will assure our hearts in His presence: <a href="/romans/9-1.htm">Romans 9:1</a> I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit. <a href="/1_timothy/1-5.htm">1 Timothy 1:5</a> The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith. <a href="/2_corinthians/4-2.htm">2 Corinthians 4:2</a> Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God. <a href="/1_corinthians/5-8.htm">1 Corinthians 5:8</a> Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth. <a href="/2_corinthians/2-17.htm">2 Corinthians 2:17</a> For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God. <a href="/1_corinthians/1-17.htm">1 Corinthians 1:17</a> For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power. <a href="/2_corinthians/6-6.htm">2 Corinthians 6:6-7</a> in purity, knowledge, patience, and kindness; in the Holy Spirit and in sincere love; / in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left; <a href="/1_corinthians/15-10.htm">1 Corinthians 15:10</a> But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me. <a href="/2_corinthians/11-3.htm">2 Corinthians 11:3</a> I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.our rejoicing.<a href="/job/13-15.htm">Job 13:15</a> Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.<a href="/job/23-10.htm">Job 23:10-12</a> But he knoweth the way that I take: when he hath tried me, I shall come forth as gold… <a href="/job/27-5.htm">Job 27:5,6</a> God forbid that I should justify you: till I die I will not remove mine integrity from me… simplicity.<a href="/2_corinthians/11-3.htm">2 Corinthians 11:3</a> But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.<a href="/romans/16-18.htm">Romans 16:18,19</a> For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple… godly.<a href="/2_corinthians/2-17.htm">2 Corinthians 2:17</a> For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.<a href="/2_corinthians/8-8.htm">2 Corinthians 8:8</a> I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.<a href="/joshua/24-14.htm">Joshua 24:14</a> Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.not.<a href="/2_corinthians/1-17.htm">2 Corinthians 1:17</a> When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?<a href="/2_corinthians/4-2.htm">2 Corinthians 4:2</a> But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.<a href="/2_corinthians/10-2.htm">2 Corinthians 10:2-4</a> But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh… we have.<div class="vheading">Jump to Previous</div><a href="/2_corinthians/1-5.htm">Abundantly</a> <a href="/luke/6-27.htm">Behaved</a> <a href="/1_corinthians/15-31.htm">Boasting</a> <a href="/acts/21-5.htm">Conducted</a> <a href="/1_corinthians/10-29.htm">Conscience</a> <a href="/acts/20-11.htm">Conversation</a> <a href="/1_corinthians/15-49.htm">Earthly</a> <a href="/1_corinthians/9-11.htm">Fleshly</a> <a href="/acts/8-2.htm">Godly</a> <a href="/2_corinthians/1-2.htm">Grace</a> <a href="/1_corinthians/16-3.htm">Gracious</a> <a href="/2_corinthians/1-11.htm">Help</a> <a href="/1_corinthians/1-30.htm">Holiness</a> <a href="/2_corinthians/1-9.htm">Life</a> <a href="/1_corinthians/15-35.htm">Manner</a> <a href="/1_corinthians/16-14.htm">Motives</a> <a href="/2_corinthians/1-9.htm">Ourselves</a> <a href="/1_corinthians/13-4.htm">Proud</a> <a href="/romans/14-20.htm">Pure</a> <a href="/1_corinthians/15-31.htm">Rejoicing</a> <a href="/1_corinthians/16-10.htm">Relations</a> <a href="/acts/14-3.htm">Reliance</a> <a href="/romans/12-8.htm">Simplicity</a> <a href="/1_corinthians/5-8.htm">Sincerity</a> <a href="/romans/9-1.htm">Testifies</a> <a href="/1_corinthians/2-1.htm">Testimony</a> <a href="/1_corinthians/12-8.htm">Wisdom</a> <a href="/1_corinthians/15-19.htm">World</a> <a href="/1_corinthians/9-8.htm">Worldly</a> <a href="/hebrews/9-20.htm">You-Ward</a><div class="vheading2">Jump to Next</div><a href="/2_corinthians/2-4.htm">Abundantly</a> <a href="/1_thessalonians/2-10.htm">Behaved</a> <a href="/2_corinthians/1-14.htm">Boasting</a> <a href="/genesis/31-27.htm">Conducted</a> <a href="/2_corinthians/4-2.htm">Conscience</a> <a href="/galatians/1-13.htm">Conversation</a> <a href="/2_corinthians/5-1.htm">Earthly</a> <a href="/2_corinthians/3-3.htm">Fleshly</a> <a href="/2_corinthians/7-9.htm">Godly</a> <a href="/2_corinthians/1-21.htm">Grace</a> <a href="/2_corinthians/8-6.htm">Gracious</a> <a href="/2_corinthians/1-24.htm">Help</a> <a href="/2_corinthians/3-18.htm">Holiness</a> <a href="/2_corinthians/2-16.htm">Life</a> <a href="/2_corinthians/1-17.htm">Manner</a> <a href="/2_corinthians/2-17.htm">Motives</a> <a href="/2_corinthians/3-1.htm">Ourselves</a> <a href="/2_corinthians/1-14.htm">Proud</a> <a href="/2_corinthians/7-11.htm">Pure</a> <a href="/2_corinthians/1-14.htm">Rejoicing</a> <a href="/galatians/3-15.htm">Relations</a> <a href="/colossians/1-29.htm">Reliance</a> <a href="/2_corinthians/11-3.htm">Simplicity</a> <a href="/2_corinthians/2-17.htm">Sincerity</a> <a href="/hebrews/10-15.htm">Testifies</a> <a href="/2_corinthians/8-3.htm">Testimony</a> <a href="/ephesians/1-8.htm">Wisdom</a> <a href="/2_corinthians/4-4.htm">World</a> <a href="/2_corinthians/1-17.htm">Worldly</a> <a href="/2_corinthians/13-3.htm">You-Ward</a><div class="vheading2">2 Corinthians 1</div>1. <a href="/2_corinthians/1-1.htm">Paul salutes the Corinthians;</a> 3. <a href="/2_corinthians/1-3.htm">he encourages them against troubles, </a> 5. <a href="/2_corinthians/1-5.htm">by the comforts and deliverances which God had given him,</a> 8. <a href="/2_corinthians/1-8.htm">so particularly in his late danger in Asia.</a> 12. <a href="/2_corinthians/1-12.htm">And calling both his own conscience and theirs,</a> 15. <a href="/2_corinthians/1-15.htm">he excuses his not coming to them, as proceeding not of lightness, </a> 23. <a href="/2_corinthians/1-23.htm">but of his care for them.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="commentary" id="commentary"></a><div class="vheading"><a href="/study/2_corinthians/1.htm">Berean Study Bible</a></div>And this is our boast The word "boast" in Greek is "καύχησις" (kauchēsis), which can mean a sense of pride or glorying. In the context of Paul's writings, boasting is often seen in a negative light when it pertains to human achievements. However, here Paul uses it positively, indicating a confidence not in himself, but in the work of God through him. This sets the tone for the rest of the verse, emphasizing that any pride he has is rooted in divine, not human, accomplishments.Our conscience testifies The Greek word for "conscience" is "συνείδησις" (syneidēsis), which refers to an internal sense of right and wrong. Paul appeals to his conscience as a witness to his integrity. In a historical context, the conscience was seen as a God-given faculty that guided moral decisions. Paul’s appeal to his conscience underscores the sincerity and transparency of his actions, suggesting that his conduct is aligned with divine standards.that we have conducted ourselves The phrase "conducted ourselves" comes from the Greek "ἀναστρέφω" (anastrephō), meaning to behave or live. This implies a continuous, habitual way of living. Paul is emphasizing that his behavior is consistent and observable, not just a one-time act. This consistency is crucial in establishing credibility and trust, especially in his role as an apostle.in the world The term "world" in Greek is "κόσμος" (kosmos), often used to describe the secular, fallen state of human society. Paul acknowledges that his conduct is visible to all, not just within the Christian community. This highlights the importance of living a life that reflects Christ in every context, not just within the church.and especially in our relations with you Here, Paul is specifically addressing the Corinthians, emphasizing the personal nature of his relationship with them. The Greek word "πρός" (pros) indicates a direct, face-to-face interaction. This personal touch is significant, as it shows Paul's deep care and concern for the Corinthian church, reinforcing the authenticity of his ministry.in the holiness and sincerity that are from God "Holiness" in Greek is "ἁγιότης" (hagiotēs), meaning sanctity or purity, and "sincerity" is "εἰλικρίνεια" (eilikrineia), which implies genuineness or transparency. Both qualities are described as being "from God," indicating that they are not human achievements but divine gifts. This underscores the transformative power of God's grace in a believer's life, enabling them to live in a way that reflects His character.not in worldly wisdom The phrase "worldly wisdom" translates from "σοφία σαρκική" (sophia sarkikē), meaning wisdom according to the flesh. Paul contrasts divine wisdom with human wisdom, which is often self-serving and limited. This distinction is crucial in understanding the source of true wisdom, which comes from God and not from human intellect or reasoning.but in the grace of God "Grace" in Greek is "χάρις" (charis), a central theme in Paul's theology. It refers to the unmerited favor and empowerment from God. By attributing his conduct to the grace of God, Paul acknowledges that any good in him is a result of God's work, not his own efforts. This humility is a powerful testimony to the transformative power of God's grace in the life of a believer.<div class="vheading2"><a href="/commentaries/ellicott/2_corinthians/1.htm">Ellicott's Commentary for English Readers</a></div>(12) For our rejoicing is this. . . .--Better, our boast, as in <a href="/romans/3-17.htm" title="And the way of peace have they not known:">Romans 3:17</a>; <a href="/romans/15-17.htm" title="I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.">Romans 15:17</a>; <a href="/1_corinthians/15-31.htm" title="I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.">1Corinthians 15:31</a>. With the feeling of jubilant thankfulness which has hitherto characterised his language there mingles another of a different character. It had, perhaps, been in the background of his thoughts all along. He had seemed, in <a href="/1_corinthians/4-21.htm" title="What will you? shall I come to you with a rod, or in love, and in the spirit of meekness?">1Corinthians 4:21</a>, to imply that he was coming to take strong measures against evil-doers ("Shall I come unto you with a rod, or in love?"). In <a href="/context/1_corinthians/16-2.htm" title="On the first day of the week let every one of you lay by him in store, as God has prospered him, that there be no gatherings when I come.">1Corinthians 16:2-8</a> he had spoken yet more definitely, "I will come unto you, when I shall have passed through Macedonia." And yet he had not come. Titus would seem to have told him what was said of this: "He was fickle, and changeable; said Yes one day, and No another. Perhaps he was afraid to come." He is eager to refute the charge without a formal pleading as in answer to it, and seems to cast about for an opening. He finds it in the words which he had just dictated. He has a right to assume that the Corinthians will pray and give thanks for him, for he can boast that he has never failed, conscience bearing him witness, in transparent sincerity to them.The testimony of our conscience.--The words present an obviously undesigned coincidence with St. Paul's language in <a href="/acts/23-1.htm" title="And Paul, earnestly beholding the council, said, Men and brothers, I have lived in all good conscience before God until this day.">Acts 23:1</a>; <a href="/acts/24-16.htm" title="And herein do I exercise myself, to have always a conscience void to offense toward God, and toward men.">Acts 24:16</a>, and again with that of <a href="/romans/9-1.htm" title="I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,">Romans 9:1</a>. To have nothing on his conscience, to "know nothing by (i.e., against) himself" (<a href="/1_corinthians/4-4.htm" title="For I know nothing by myself; yet am I not hereby justified: but he that judges me is the Lord.">1Corinthians 4:4</a>), was the great law of his life. And this was true, as of his whole life in relation to the Corinthians, so especially of the supposed change of purpose with which he had been taunted. . . . <div class="vheading2"><a href="/commentaries/pulpit/2_corinthians/1.htm">Pulpit Commentary</a></div>Verses 12-14. - Vindication of his right to their sympathy. Verse 12. - For our rejoicing; rather, for our boasting is this. My expression of confidence in your sympathy with me may sound like a boast, but my boast merely accords with the testimony of my conscience that I have been sincere and honest to all, and most of all to you. The testimony of our conscience. To this St. Paul frequently appeals (<a href="/acts/23-1.htm">Acts 23:1</a>; <a href="/acts/24-16.htm">Acts 24:16</a>; <a href="/romans/9-1.htm">Romans 9:1</a>; <a href="/1_corinthians/4-4.htm">1 Corinthians 4:4</a>). In simplicity; rather, in holiness. The best reading is ἁγιότητι (א, A, B, C, K), not ἀπλότητι. "Holiness" seems to have been altered to "simplicity," both on dogmatic grounds and because it is a rare word, only occurring in <a href="/hebrews/12-10.htm">Hebrews 12:10</a>. And godly sincerity; literally, sincerity of God; i.e. sincerity which is a gift of Divine grace (comp. "peace of God," <a href="/philippians/4-7.htm">Philippians 4:7</a>; "righteousness of God," <a href="/romans/1-17.htm">Romans 1:17</a>). For the word used for "sincerity," see note on 1 Corinthians 5:8. Not with fleshly wisdom (comp. <a href="/2_corinthians/2-17.htm">2 Corinthians 2:17</a>; <a href="/1_corinthians/2-4.htm">1 Corinthians 2:4</a>), but by the grace of God. The preposition in both clauses is "in." The grace of God was the atmosphere which the apostle breathed, the sphere in which he worked. We have had our conversation. We lived and moved. The word "conversation" originally meant "mode of life," and is used to translate both anastrophe and politeuma, which means properly "citizenship." The exclusive modern sense of "conversation" is not earlier than the last century. In the world; i.e. in my general life as regards all men. More abundantly to you-ward. Sincerity, holiness, the signs of the grace of God, were specially shown by the apostle towards the Corinthians, because they were specially needed to guide his relations towards a Church which inspired him with deep affection, but which required special wisdom to guide and govern. The fact that, in spite of all his exceptional care, such bitter taunts could still be levelled at him, shows that he had not been mistaken in supposing that no Church required from him a more anxious watchfulness over all his conduct. <a href="/commentaries/2_corinthians/1-12.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>And γὰρ (gar) Conjunction <a href="/greek/strongs_1063.htm">Strong's 1063: </a> For. A primary particle; properly, assigning a reason. this αὕτη (hautē) Demonstrative Pronoun - Nominative Feminine Singular <a href="/greek/strongs_3778.htm">Strong's 3778: </a> This; he, she, it. is ἐστίν (estin) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. boast: καύχησις (kauchēsis) Noun - Nominative Feminine Singular <a href="/greek/strongs_2746.htm">Strong's 2746: </a> The act of boasting, glorying, exultation. From kauchaomai; boasting, in a good or a bad sense. Our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. conscience συνειδήσεως (syneidēseōs) Noun - Genitive Feminine Singular <a href="/greek/strongs_4893.htm">Strong's 4893: </a> The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness. testifies μαρτύριον (martyrion) Noun - Nominative Neuter Singular <a href="/greek/strongs_3142.htm">Strong's 3142: </a> Neuter of a presumed derivative of martus; something evidential, i.e. evidence given or, the Decalogue. that ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. we have conducted ourselves ἀνεστράφημεν (anestraphēmen) Verb - Aorist Indicative Passive - 1st Person Plural <a href="/greek/strongs_390.htm">Strong's 390: </a> From ana and strepho; to overturn; also to return; by implication, to busy oneself, i.e. Remain, live. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world, κόσμῳ (kosmō) Noun - Dative Masculine Singular <a href="/greek/strongs_2889.htm">Strong's 2889: </a> Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). and δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. especially περισσοτέρως (perissoterōs) Adverb <a href="/greek/strongs_4057.htm">Strong's 4057: </a> Greatly, exceedingly, abundantly, vehemently. Adverb from perissos; superabundantly. in relation to πρὸς (pros) Preposition <a href="/greek/strongs_4314.htm">Strong's 4314: </a> To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. you, ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] holiness ἁγιότητι (hagiotēti) Noun - Dative Feminine Singular <a href="/greek/strongs_572.htm">Strong's 572: </a> Simplicity, sincerity, purity, graciousness. From haplous; singleness, i.e. sincerity, or generosity. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. sincerity εἰλικρινείᾳ (eilikrineia) Noun - Dative Feminine Singular <a href="/greek/strongs_1505.htm">Strong's 1505: </a> Clearness, sincerity, purity. From eilikrines; clearness, i.e. purity. that τοῦ (tou) Article - Genitive Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. [are from] God— Θεοῦ (Theou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2316.htm">Strong's 2316: </a> A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. not οὐκ (ouk) Adverb <a href="/greek/strongs_3756.htm">Strong's 3756: </a> No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. worldly σαρκικῇ (sarkikē) Adjective - Dative Feminine Singular <a href="/greek/strongs_4559.htm">Strong's 4559: </a> Fleshly, carnal, earthly. From sarx; pertaining to flesh, i.e. bodily, temporal, or animal, unregenerate. wisdom, σοφίᾳ (sophia) Noun - Dative Feminine Singular <a href="/greek/strongs_4678.htm">Strong's 4678: </a> Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom. but ἀλλ’ (all’) Conjunction <a href="/greek/strongs_235.htm">Strong's 235: </a> But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] grace χάριτι (chariti) Noun - Dative Feminine Singular <a href="/greek/strongs_5485.htm">Strong's 5485: </a> From chairo; graciousness, of manner or act. of God. Θεοῦ (Theou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2316.htm">Strong's 2316: </a> A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. <div class="vheading">Links</div><a href="/niv/2_corinthians/1-12.htm">2 Corinthians 1:12 NIV</a> <a href="/nlt/2_corinthians/1-12.htm">2 Corinthians 1:12 NLT</a> <a href="/esv/2_corinthians/1-12.htm">2 Corinthians 1:12 ESV</a> <a href="/nasb/2_corinthians/1-12.htm">2 Corinthians 1:12 NASB</a> <a href="/kjv/2_corinthians/1-12.htm">2 Corinthians 1:12 KJV</a> <a href="//bibleapps.com/2_corinthians/1-12.htm">2 Corinthians 1:12 BibleApps.com</a> <a href="//bibliaparalela.com/2_corinthians/1-12.htm">2 Corinthians 1:12 Biblia Paralela</a> <a href="//holybible.com.cn/2_corinthians/1-12.htm">2 Corinthians 1:12 Chinese Bible</a> <a href="//saintebible.com/2_corinthians/1-12.htm">2 Corinthians 1:12 French Bible</a> <a href="/catholic/2_corinthians/1-12.htm">2 Corinthians 1:12 Catholic Bible</a> <a href="/2_corinthians/1-12.htm">NT Letters: 2 Corinthians 1:12 For our boasting is this: the testimony (2 Cor. 2C iiC 2Cor ii cor iicor) </a></div></div></td></tr></table></div><div id="left"><a href="/2_corinthians/1-11.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="2 Corinthians 1:11"><img src="/left.png" name="lft" border="0" alt="2 Corinthians 1:11" /></a></div><div id="right"><a href="/2_corinthians/1-13.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="2 Corinthians 1:13"><img src="/right.png" name="rght" border="0" alt="2 Corinthians 1:13" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>