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On the Genealogy of Morality - Wikipedia
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<li id="toc-Preface" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Preface"> <div class="vector-toc-text"> <span class="vector-toc-numb">1.1</span> <span>Preface</span> </div> </a> <ul id="toc-Preface-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-First_Treatise:_"'Good_and_Evil',_'Good_and_Bad'"" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#First_Treatise:_"'Good_and_Evil',_'Good_and_Bad'""> <div class="vector-toc-text"> <span class="vector-toc-numb">1.2</span> <span>First Treatise: "'Good and Evil', 'Good and Bad'"</span> </div> </a> <ul id="toc-First_Treatise:_"'Good_and_Evil',_'Good_and_Bad'"-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Second_Treatise:_"'Guilt',_'Bad_Conscience',_and_Related_Matters"" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Second_Treatise:_"'Guilt',_'Bad_Conscience',_and_Related_Matters""> <div class="vector-toc-text"> <span class="vector-toc-numb">1.3</span> <span>Second Treatise: "'Guilt', 'Bad Conscience', and Related Matters"</span> </div> </a> <ul id="toc-Second_Treatise:_"'Guilt',_'Bad_Conscience',_and_Related_Matters"-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Third_Treatise:_"What_do_ascetic_ideals_mean?"" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Third_Treatise:_"What_do_ascetic_ideals_mean?""> <div class="vector-toc-text"> <span class="vector-toc-numb">1.4</span> <span>Third Treatise: "What do ascetic ideals mean?"</span> </div> </a> <ul id="toc-Third_Treatise:_"What_do_ascetic_ideals_mean?"-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Reception_and_influence" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Reception_and_influence"> <div class="vector-toc-text"> <span class="vector-toc-numb">2</span> <span>Reception and influence</span> </div> </a> <ul id="toc-Reception_and_influence-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Editions" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Editions"> <div class="vector-toc-text"> <span class="vector-toc-numb">3</span> <span>Editions</span> </div> </a> <ul id="toc-Editions-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Commentary" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Commentary"> <div class="vector-toc-text"> <span class="vector-toc-numb">4</span> <span>Commentary</span> </div> </a> <ul id="toc-Commentary-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Notes_and_references" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Notes_and_references"> <div class="vector-toc-text"> <span class="vector-toc-numb">5</span> <span>Notes and references</span> </div> </a> <ul id="toc-Notes_and_references-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-External_links" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#External_links"> <div class="vector-toc-text"> <span class="vector-toc-numb">6</span> <span>External links</span> </div> </a> <ul id="toc-External_links-sublist" class="vector-toc-list"> </ul> </li> </ul> </div> </div> </nav> </div> </div> <div class="mw-content-container"> <main id="content" class="mw-body"> <header class="mw-body-header vector-page-titlebar"> <nav aria-label="Contents" class="vector-toc-landmark"> <div id="vector-page-titlebar-toc" class="vector-dropdown vector-page-titlebar-toc vector-button-flush-left" title="Table of Contents" > <input type="checkbox" id="vector-page-titlebar-toc-checkbox" role="button" aria-haspopup="true" data-event-name="ui.dropdown-vector-page-titlebar-toc" class="vector-dropdown-checkbox " aria-label="Toggle the table of contents" > <label id="vector-page-titlebar-toc-label" for="vector-page-titlebar-toc-checkbox" class="vector-dropdown-label cdx-button cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--weight-quiet cdx-button--icon-only " aria-hidden="true" ><span class="vector-icon mw-ui-icon-listBullet mw-ui-icon-wikimedia-listBullet"></span> <span class="vector-dropdown-label-text">Toggle the table of contents</span> </label> <div class="vector-dropdown-content"> <div id="vector-page-titlebar-toc-unpinned-container" class="vector-unpinned-container"> </div> </div> </div> </nav> <h1 id="firstHeading" class="firstHeading mw-first-heading"><i>On the Genealogy of Morality</i></h1> <div id="p-lang-btn" class="vector-dropdown mw-portlet mw-portlet-lang" > <input type="checkbox" id="p-lang-btn-checkbox" role="button" aria-haspopup="true" data-event-name="ui.dropdown-p-lang-btn" class="vector-dropdown-checkbox mw-interlanguage-selector" aria-label="Go to an article in another 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Available in 25 languages" > <label id="p-lang-btn-label" for="p-lang-btn-checkbox" class="vector-dropdown-label cdx-button cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--weight-quiet cdx-button--action-progressive mw-portlet-lang-heading-25" aria-hidden="true" ><span class="vector-icon mw-ui-icon-language-progressive mw-ui-icon-wikimedia-language-progressive"></span> <span class="vector-dropdown-label-text">25 languages</span> </label> <div class="vector-dropdown-content"> <div class="vector-menu-content"> <ul class="vector-menu-content-list"> <li class="interlanguage-link interwiki-ar mw-list-item"><a href="https://ar.wikipedia.org/wiki/%D9%81%D9%8A_%D8%B9%D9%84%D9%85_%D8%A3%D9%86%D8%B3%D8%A7%D8%A8_%D8%A7%D9%84%D8%A3%D8%AE%D9%84%D8%A7%D9%82" title="في علم أنساب الأخلاق – Arabic" lang="ar" hreflang="ar" data-title="في علم أنساب الأخلاق" data-language-autonym="العربية" data-language-local-name="Arabic" class="interlanguage-link-target"><span>العربية</span></a></li><li class="interlanguage-link interwiki-ca mw-list-item"><a href="https://ca.wikipedia.org/wiki/La_genealogia_de_la_moral" title="La genealogia de la moral – Catalan" lang="ca" hreflang="ca" data-title="La genealogia de la moral" data-language-autonym="Català" data-language-local-name="Catalan" class="interlanguage-link-target"><span>Català</span></a></li><li class="interlanguage-link interwiki-cs mw-list-item"><a href="https://cs.wikipedia.org/wiki/Genealogie_mor%C3%A1lky" title="Genealogie morálky – Czech" lang="cs" hreflang="cs" data-title="Genealogie morálky" data-language-autonym="Čeština" data-language-local-name="Czech" class="interlanguage-link-target"><span>Čeština</span></a></li><li class="interlanguage-link interwiki-de mw-list-item"><a href="https://de.wikipedia.org/wiki/Zur_Genealogie_der_Moral" title="Zur Genealogie der Moral – German" lang="de" hreflang="de" data-title="Zur Genealogie der Moral" data-language-autonym="Deutsch" data-language-local-name="German" class="interlanguage-link-target"><span>Deutsch</span></a></li><li class="interlanguage-link interwiki-et mw-list-item"><a href="https://et.wikipedia.org/wiki/Moraali_genealoogiast" title="Moraali genealoogiast – Estonian" lang="et" hreflang="et" data-title="Moraali genealoogiast" data-language-autonym="Eesti" data-language-local-name="Estonian" class="interlanguage-link-target"><span>Eesti</span></a></li><li class="interlanguage-link interwiki-es mw-list-item"><a href="https://es.wikipedia.org/wiki/La_genealog%C3%ADa_de_la_moral" title="La genealogía de la moral – Spanish" lang="es" hreflang="es" data-title="La genealogía de la moral" data-language-autonym="Español" data-language-local-name="Spanish" class="interlanguage-link-target"><span>Español</span></a></li><li class="interlanguage-link interwiki-eo mw-list-item"><a href="https://eo.wikipedia.org/wiki/La_genealogio_de_moralo" title="La genealogio de moralo – Esperanto" lang="eo" hreflang="eo" data-title="La genealogio de moralo" data-language-autonym="Esperanto" data-language-local-name="Esperanto" class="interlanguage-link-target"><span>Esperanto</span></a></li><li class="interlanguage-link interwiki-eu mw-list-item"><a href="https://eu.wikipedia.org/wiki/Moralaren_genealogia" title="Moralaren genealogia – Basque" lang="eu" hreflang="eu" data-title="Moralaren genealogia" data-language-autonym="Euskara" data-language-local-name="Basque" class="interlanguage-link-target"><span>Euskara</span></a></li><li class="interlanguage-link interwiki-fa mw-list-item"><a href="https://fa.wikipedia.org/wiki/%D8%AA%D8%A8%D8%A7%D8%B1%D8%B4%D9%86%D8%A7%D8%B3%DB%8C_%D8%A7%D8%AE%D9%84%D8%A7%D9%82" title="تبارشناسی اخلاق – Persian" lang="fa" hreflang="fa" data-title="تبارشناسی اخلاق" data-language-autonym="فارسی" data-language-local-name="Persian" class="interlanguage-link-target"><span>فارسی</span></a></li><li class="interlanguage-link interwiki-fr mw-list-item"><a href="https://fr.wikipedia.org/wiki/G%C3%A9n%C3%A9alogie_de_la_morale" title="Généalogie de la morale – French" lang="fr" hreflang="fr" data-title="Généalogie de la morale" data-language-autonym="Français" data-language-local-name="French" class="interlanguage-link-target"><span>Français</span></a></li><li class="interlanguage-link interwiki-gl mw-list-item"><a href="https://gl.wikipedia.org/wiki/Zur_Genealogie_der_Moral" title="Zur Genealogie der Moral – Galician" lang="gl" hreflang="gl" data-title="Zur Genealogie der Moral" data-language-autonym="Galego" data-language-local-name="Galician" class="interlanguage-link-target"><span>Galego</span></a></li><li class="interlanguage-link interwiki-ko mw-list-item"><a href="https://ko.wikipedia.org/wiki/%EB%8F%84%EB%8D%95%EC%9D%98_%EA%B3%84%EB%B3%B4" title="도덕의 계보 – Korean" lang="ko" hreflang="ko" data-title="도덕의 계보" data-language-autonym="한국어" data-language-local-name="Korean" class="interlanguage-link-target"><span>한국어</span></a></li><li class="interlanguage-link interwiki-id mw-list-item"><a href="https://id.wikipedia.org/wiki/Tentang_Genealogi_Moralitas" title="Tentang Genealogi Moralitas – Indonesian" lang="id" hreflang="id" data-title="Tentang Genealogi Moralitas" data-language-autonym="Bahasa Indonesia" data-language-local-name="Indonesian" class="interlanguage-link-target"><span>Bahasa Indonesia</span></a></li><li class="interlanguage-link interwiki-it mw-list-item"><a href="https://it.wikipedia.org/wiki/Genealogia_della_morale" title="Genealogia della morale – Italian" lang="it" hreflang="it" data-title="Genealogia della morale" data-language-autonym="Italiano" data-language-local-name="Italian" class="interlanguage-link-target"><span>Italiano</span></a></li><li class="interlanguage-link interwiki-he mw-list-item"><a href="https://he.wikipedia.org/wiki/%D7%9C%D7%92%D7%A0%D7%90%D7%9C%D7%95%D7%92%D7%99%D7%94_%D7%A9%D7%9C_%D7%94%D7%9E%D7%95%D7%A1%D7%A8" title="לגנאלוגיה של המוסר – Hebrew" lang="he" hreflang="he" data-title="לגנאלוגיה של המוסר" data-language-autonym="עברית" data-language-local-name="Hebrew" class="interlanguage-link-target"><span>עברית</span></a></li><li class="interlanguage-link interwiki-kk mw-list-item"><a href="https://kk.wikipedia.org/wiki/%D0%9C%D0%BE%D1%80%D0%B0%D0%BB%D1%8C_%D1%88%D0%B5%D0%B6%D1%96%D1%80%D0%B5%D1%81%D1%96" title="Мораль шежіресі – Kazakh" lang="kk" hreflang="kk" data-title="Мораль шежіресі" data-language-autonym="Қазақша" data-language-local-name="Kazakh" class="interlanguage-link-target"><span>Қазақша</span></a></li><li class="interlanguage-link interwiki-mk mw-list-item"><a href="https://mk.wikipedia.org/wiki/%D0%93%D0%B5%D0%BD%D0%B5%D0%B0%D0%BB%D0%BE%D0%B3%D0%B8%D1%98%D0%B0_%D0%BD%D0%B0_%D0%BC%D0%BE%D1%80%D0%B0%D0%BB%D0%BE%D1%82" title="Генеалогија на моралот – Macedonian" lang="mk" hreflang="mk" data-title="Генеалогија на моралот" data-language-autonym="Македонски" data-language-local-name="Macedonian" class="interlanguage-link-target"><span>Македонски</span></a></li><li class="interlanguage-link interwiki-nl mw-list-item"><a href="https://nl.wikipedia.org/wiki/Zur_Genealogie_der_Moral" title="Zur Genealogie der Moral – Dutch" lang="nl" hreflang="nl" data-title="Zur Genealogie der Moral" data-language-autonym="Nederlands" data-language-local-name="Dutch" class="interlanguage-link-target"><span>Nederlands</span></a></li><li class="interlanguage-link interwiki-ja mw-list-item"><a href="https://ja.wikipedia.org/wiki/%E9%81%93%E5%BE%B3%E3%81%AE%E7%B3%BB%E8%AD%9C" title="道徳の系譜 – Japanese" lang="ja" hreflang="ja" data-title="道徳の系譜" data-language-autonym="日本語" data-language-local-name="Japanese" class="interlanguage-link-target"><span>日本語</span></a></li><li class="interlanguage-link interwiki-pl mw-list-item"><a href="https://pl.wikipedia.org/wiki/Z_genealogii_moralno%C5%9Bci" title="Z genealogii moralności – Polish" lang="pl" hreflang="pl" 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mw-list-item"><a href="https://tr.wikipedia.org/wiki/Ahlak%C4%B1n_Soyk%C3%BCt%C3%BC%C4%9F%C3%BC_%C3%9Czerine" title="Ahlakın Soykütüğü Üzerine – Turkish" lang="tr" hreflang="tr" data-title="Ahlakın Soykütüğü Üzerine" data-language-autonym="Türkçe" data-language-local-name="Turkish" class="interlanguage-link-target"><span>Türkçe</span></a></li><li class="interlanguage-link interwiki-uk mw-list-item"><a href="https://uk.wikipedia.org/wiki/%D0%93%D0%B5%D0%BD%D0%B5%D0%B0%D0%BB%D0%BE%D0%B3%D1%96%D1%8F_%D0%BC%D0%BE%D1%80%D0%B0%D0%BB%D1%96" title="Генеалогія моралі – Ukrainian" lang="uk" hreflang="uk" data-title="Генеалогія моралі" data-language-autonym="Українська" data-language-local-name="Ukrainian" class="interlanguage-link-target"><span>Українська</span></a></li><li class="interlanguage-link interwiki-zh mw-list-item"><a href="https://zh.wikipedia.org/wiki/%E9%81%93%E5%BE%B7%E8%AD%9C%E7%B3%BB%E5%AD%B8" title="道德譜系學 – Chinese" lang="zh" hreflang="zh" data-title="道德譜系學" 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font-style:italic; padding-bottom:0.2em;">On the Genealogy of Morals <span class="Z3988" title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=On+the+Genealogy+of+Morals&rft.author=%5B%5BFriedrich+Nietzsche%5D%5D&rft.place=%5B%5BGermany%5D%5D"></span></caption><tbody><tr><td colspan="2" class="infobox-image"><span class="mw-default-size mw-image-border" typeof="mw:File/Frameless"><a href="/wiki/File:Genealogie_der_Moral_cover.gif" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/e/e1/Genealogie_der_Moral_cover.gif/220px-Genealogie_der_Moral_cover.gif" decoding="async" width="220" height="315" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/e/e1/Genealogie_der_Moral_cover.gif 1.5x" data-file-width="296" data-file-height="424" /></a></span><div class="infobox-caption">Title page of the first edition.</div></td></tr><tr><th scope="row" class="infobox-label">Author</th><td class="infobox-data"><a href="/wiki/Friedrich_Nietzsche" title="Friedrich Nietzsche">Friedrich Nietzsche</a></td></tr><tr><th scope="row" class="infobox-label">Original title</th><td class="infobox-data"><i>Zur Genealogie der Moral</i></td></tr><tr><th scope="row" class="infobox-label">Subject</th><td class="infobox-data"><a href="/wiki/Ethics" title="Ethics">Ethics</a></td></tr><tr><th scope="row" class="infobox-label">Published</th><td class="infobox-data">1887</td></tr><tr><th scope="row" class="infobox-label">Publication place</th><td class="infobox-data"><a href="/wiki/Germany" title="Germany">Germany</a></td></tr><tr><th scope="row" class="infobox-label">Preceded by</th><td class="infobox-data"><i><a href="/wiki/Beyond_Good_and_Evil" title="Beyond Good and Evil">Beyond Good and Evil</a> (1886) </i></td></tr><tr><th scope="row" class="infobox-label">Followed by</th><td class="infobox-data"><i><a href="/wiki/The_Case_of_Wagner" title="The Case of Wagner">The Case of Wagner</a> (1888) </i></td></tr></tbody></table> <p><i><b>On the Genealogy of Morality: A Polemic</b></i> (<a href="/wiki/German_language" title="German language">German</a>: <i lang="de">Zur Genealogie der Moral: Eine Streitschrift</i>; sometimes also translated as <i>On the Genealogy of Morals</i>) is an 1887 book by German philosopher <a href="/wiki/Friedrich_Nietzsche" title="Friedrich Nietzsche">Friedrich Nietzsche</a>. It consists of a preface and three interrelated <a href="/wiki/Treatise" title="Treatise">treatises</a> ('Abhandlungen' in German) that expand and follow through on concepts Nietzsche sketched out in <i><a href="/wiki/Beyond_Good_and_Evil" title="Beyond Good and Evil">Beyond Good and Evil</a></i> (1886). The three treatises trace episodes in the evolution of moral concepts with a view to confronting "moral prejudices", specifically those of <a href="/wiki/Christianity" title="Christianity">Christianity</a> and <a href="/wiki/Judaism" title="Judaism">Judaism</a>. </p><p>Some Nietzschean scholars<sup class="noprint Inline-Template" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Manual_of_Style/Words_to_watch#Unsupported_attributions" title="Wikipedia:Manual of Style/Words to watch"><span title="The material near this tag possibly uses too-vague attribution or weasel words. (May 2024)">who?</span></a></i>]</sup> consider <i>Genealogy</i> to be a work of sustained brilliance and power as well as his masterpiece.<sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> Since its publication, it has influenced many authors and philosophers. </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Summary">Summary</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=On_the_Genealogy_of_Morality&action=edit&section=1" title="Edit section: Summary"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Preface">Preface</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=On_the_Genealogy_of_Morality&action=edit&section=2" title="Edit section: Preface"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Nietzsche's treatise outlines his thoughts "on the origin of our moral prejudices" previously given brief expression in his <i><a href="/wiki/Human,_All_Too_Human" title="Human, All Too Human">Human, All Too Human</a></i> (1878) and <i><a href="/wiki/Beyond_Good_and_Evil" title="Beyond Good and Evil">Beyond Good and Evil</a></i> (1886). Nietzsche attributes the desire to publish his "hypotheses" on the origins of morality to reading his friend <a href="/wiki/Paul_R%C3%A9e" title="Paul Rée">Paul Rée</a>'s book <i>The Origin of the Moral Sensations</i> (1877) and finding the "genealogical hypotheses" offered there unsatisfactory. </p><p>Nietzsche decided that "a critique of moral values" was needed, that "the value of these values themselves must be called into question". To this end Nietzsche provides a history of morality, rather than a hypothetical account in the style of Rée, whom Nietzsche classifies as an "English psychologist"<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> (using "English" to designate an intellectual temperament, as distinct from a nationality). </p> <div class="mw-heading mw-heading3"><h3 id="First_Treatise:_"'Good_and_Evil',_'Good_and_Bad'""><span id="First_Treatise:_.22.27Good_and_Evil.27.2C_.27Good_and_Bad.27.22"></span>First Treatise: "'Good and Evil', 'Good and Bad'"</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=On_the_Genealogy_of_Morality&action=edit&section=3" title="Edit section: First Treatise: "'Good and Evil', 'Good and Bad'""><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">See also: <a href="/wiki/Good_and_evil" title="Good and evil">Good and evil</a></div> <p>In the "First Treatise", Nietzsche demonstrates that the two pairs of opposites "good/evil" and "good/bad" have very different origins, and that the word "good" itself came to represent two opposed meanings. In the "good/bad" distinction of the aristocratic way of thinking, "good" is synonymous with nobility and everything that is powerful and life-affirming; "bad" has no inculpatory implication and simply refers to the "common" or the "low" and the qualities and values associated with them, in contradistinction to the warrior ethos of the ruling nobility (§3). In the "good/evil" distinction, which Nietzsche calls "<a href="/wiki/Master%E2%80%93slave_morality" title="Master–slave morality">slave morality</a>", the meaning of "good" is made the antithesis of the original aristocratic "good", which itself is re-labelled "evil". This inversion of values develops out of the <i><a href="/wiki/Ressentiment" title="Ressentiment">ressentiment</a></i> felt by the weak towards the powerful. </p><p>Nietzsche rebukes the "English psychologists" for lacking historical sense. They seek to do moral genealogy by explaining altruism in terms of the utility of altruistic actions, which is subsequently forgotten as such actions become the norm. But the judgment "good", according to Nietzsche, originates not with the beneficiaries of altruistic actions. Rather, the good themselves (the powerful) coined the term "good". Further, Nietzsche sees it as psychologically absurd that altruism derives from a utility that is <i>forgotten</i>: if it is useful, what is the incentive to forget it? Such meaningless value-judgment gains currency by expectations repeatedly shaping the consciousness. </p><p>From the aristocratic mode of valuation, another mode of valuation branches off, which develops into its opposite: the priestly mode. Nietzsche proposes that longstanding confrontation between the priestly caste and the warrior caste fuels this splitting of meaning. The priests, and all those who feel disenfranchised and powerless in a lowly state of subjugation and physical impotence (e.g., slavery), develop a deep and venomous hatred for the powerful. Thus originates what Nietzsche calls the "slave revolt in morality", which, according to him, begins with <a href="/wiki/Judaism" title="Judaism">Judaism</a> (§7), for it is the bridge that led to the slave revolt, via Christian morality, of the alienated, oppressed masses of the Roman Empire (a dominant theme in <i><a href="/wiki/The_Antichrist_(book)" title="The Antichrist (book)">The Antichrist</a></i>, written the following year). </p><p>To the noble life, justice is immediate, real, and good, necessarily requiring enemies. To slave morality, justice is a deferred event, ultimately taking the form of an imagined revenge that will result in everlasting life for the weak and punishment for the strong. Slave morality grows out of impotence, world-weariness, indignation and envy; it purports to speak for the oppressed masses who have been wronged, deprived of the power to act with immediacy by the masters, who thrive on their subjugation. The men of <i>ressentiment</i>, in an inversion of values, redefine the "good" in their own image. They say: "he is good who does not outrage, who harms nobody, who does not attack, who does not requite, who leaves revenge to God, who avoids evil and desires little from life, like us, the patient, humble, and just."(§13) According to Nietzsche, this is merely a transformation of the effects and qualities of impotence into <i>virtues</i>, as if these effects and qualities were <i>chosen</i> – the meritorious deeds of the "good" man. The deeds of the powerful man, known to themselves as "good", are re-cast by the men of <i>ressentiment</i> as "evil", taking on a mystical moral-judgemental element entirely absent from the aristocratic "bad", which to the noble was simply a descriptor for the inferior qualities of the lower classes. </p><p>In the First Treatise, Nietzsche introduces one of his most controversial images, the "blond beast". He had previously employed this expression to represent the lion, an image that is central to his philosophy and made its first appearance in <i><a href="/wiki/Thus_Spoke_Zarathustra" title="Thus Spoke Zarathustra">Thus Spoke Zarathustra</a></i>. Beyond the metaphorical lion, Nietzsche expressively associates the "blond beast" with the Aryan race of Celts and Gaels which he states were all fair skinned and fair-haired and constituted the collective aristocracy of the time. Thus, he associates the "good, noble, pure, as originally a blond person in contrast to dark-skinned, dark-haired native inhabitants" (the embodiment of the "bad"). Here he introduces the concept of the original blond beasts as the "master race" which has lost its dominance over humanity but not necessarily permanently. Though, at the same time, his examples of blond beasts include such peoples as the Japanese and Arabic nobilities of antiquity (§11), suggesting that being a blond beast has more to do with one's morality than one's race. <a href="/wiki/Peter_Sloterdijk" title="Peter Sloterdijk">Peter Sloterdijk</a> asserts: "There is no 'eugenics' in Nietzsche." </p><p>Nietzsche insists that it is a mistake to hold beasts of prey to be "evil", for their actions stem from their inherent strength, rather than any malicious intent. One can not blame them for their "thirst for enemies and resistances and triumphs" because, according to Nietzsche, there is no "subject" separate from the action: </p> <blockquote><p>A quantum of force is equivalent to a quantum of drive, will, effect—more, it is nothing other than precisely this very driving, willing, effecting, and only owing to the seduction of language (and the fundamental errors of reason that are petrified in it) which conceives and misconceives all effects as conditioned by something that causes effects, by a "subject", can it appear otherwise. For just as the popular mind separates the lightning from its flash and takes the latter for an <i>action</i>, for the operation of a subject called lightning, so popular morality also separates strength from expressions of strength, as if there were a neutral substratum behind the strong man, which was <i>free</i> to express strength or not do so. But there is no such substratum; there is no "being" behind doing, effecting, becoming; "the doer" is merely a fiction added to the deed—the deed is everything.(§13)</p></blockquote><p> The "subject" (or soul) is only necessary for slave morality. It enables the impotent man to sanctify the qualities of his impotence by making them into "good" qualities, <i>chosen</i> for moral reasons, and the actions of his oppressor into morally "evil" choices. </p><p>Nietzsche concludes his First Treatise by hypothesizing a tremendous historical struggle between the Roman dualism of "good/bad" and that of the Judaic "good/evil", with the latter eventually achieving a victory for ressentiment, broken temporarily by the Renaissance, but then reasserted by the Reformation, and finally confirmed by the French Revolution when the "<i>ressentiment</i> instincts of the rabble" triumphed. </p><p>The First Treatise concludes with a note calling for further examination of the history of moral concepts and the hierarchy of values. </p> <div class="mw-heading mw-heading3"><h3 id="Second_Treatise:_"'Guilt',_'Bad_Conscience',_and_Related_Matters""><span id="Second_Treatise:_.22.27Guilt.27.2C_.27Bad_Conscience.27.2C_and_Related_Matters.22"></span>Second Treatise: "'Guilt', 'Bad Conscience', and Related Matters"</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=On_the_Genealogy_of_Morality&action=edit&section=4" title="Edit section: Second Treatise: "'Guilt', 'Bad Conscience', and Related Matters""><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>According to Nietzsche, what we call "the conscience" is the end product of a long and painful socio-historical process that began with the need to create a <i>memory</i> in the human animal. For its own psychic health and functionality, the human organism is naturally <i>forgetful</i>. Forgetfulness is "an active and in the strictest sense <i>positive</i> faculty of repression, which is responsible for the fact that what we experience and absorb enters our consciousness as little while we are digesting it (one might call the process 'inpsychation') as does the thousandfold process involved in physical nourishment – so-called incorporation"(§1). But social existence, to the extent that the social organism must function as a unity to survive and prosper, requires that certain things be <i>not</i> forgotten, that individuals must <i>remember</i> their place relative to the whole. Memory in this sense, the social conscience in its rudimentary form, was forged with great difficulty over a long period of time, by what Nietzsche refers to as man's <i><a href="/wiki/Mnemotechnics" class="mw-redirect" title="Mnemotechnics">mnemotechnics</a></i>, the underlying principle of which is "If something is to stay in the memory it must be <i>burned</i> in: only that which never ceases to hurt stays in the memory"(§3). </p><p>This long pre-historic process allows a "morality of customs" to establish itself, and through it man becomes calculable, regular, and predictable. Its "ripest fruit" is 'the sovereign individual', a human being whose 'social responsibility' has become flesh and blood, an individual with such hard-won mastery over himself that he is capable of determining and guaranteeing his own future actions. Such an individual has a <i>free will</i>: by virtue of his self-mastery he has <i>the right to make promises</i>. The conscience in this sense is the self-discipline of social responsibility made into a dominating instinct; to such an individual all other individuals, things and circumstances are evaluated from the perspective of this instinct.(§2) </p><p>It was in the contractual relationship, a relationship based on mutual promises, that one person first "<i>measured himself</i> against another... setting prices, determining values, contriving equivalences, exchanging – these preoccupied the earliest thinking of man to so great an extent that in a certain sense they constitute thinking <i>as such</i>" (§8). 'Law' and 'justice', a society's codes, judgements and commands in relation to individual and inter-personal rights and obligations, are formed in the context of this contractual-evaluating conceptual paradigm. The strength of one's 'conscience', one's ability to make promises and not break them, to personally guarantee one's future actions, to fulfil ones obligations to others, is thus a vital factor in determining individual social status. </p><p>The concepts of guilt and punishment likewise have their origins in the contractual relationship. Here 'guilt' (<i>schuld</i>) simply meant 'debt' (<i>schulden</i>): the guilty person was simply the person who was unable to discharge their debt. In punishment, the creditor acquires the right to inflict harm on the guilty person. Such a transaction is made possible, according to Nietzsche, by <i>pleasure in cruelty</i>. Its logic is not related in any way to considerations about the free will, moral accountability etc, of the wrong-doer: it is nothing more than a special form of compensation for the injured party. The creditor receives recompense "in the form of a kind of <i>pleasure</i>—the pleasure of being allowed to vent his power freely upon one who is powerless" (§5). Such punishment was a legally enforceable right of the creditor, and some law books had exact quantifications of what could be done to the debtor's body relative to the debt. It was in this civil law validation of cruelty that 'guilt' first became intertwined with 'suffering'. </p><p>In criminal law, punishment and the debtor/creditor relationship have been transferred onto the relation in which the individual stands to the community. The individual enjoys a number of benefits from communal life, the most obvious of which is protection from the hostile world <i>outside</i> the community: a pledge is made to the community and its mores and laws in return for this protection. If that pledge is broken the community, as the offended creditor, demands repayment. A warlike and survival-based community, dealing constantly with danger or scarcity, will be violent and merciless in its treatment of law-breakers. As a community's security and self-confidence increases, the harm of one individual's transgressions decreases correspondingly, and the continuance of the more harmonious state requires that excessively violent responses be controlled and regulated. The nature of such a community's penal law will involve a compromise between this requirement and the angry forces seeking blood and violence. Its principal way of achieving it is to separate the deed from the doer via the concept of 'the crime', a transformation of the actual deed into an abstract legal category implying a 'debt to society', a debt that is ultimately dischargeable through an appropriate 'punishment'. </p><p>According to Nietzsche, one must not equate the origin of a thing and its utility. The origin of punishment, for example, is in a procedure that predates the many possible uses and interpretations of it. Punishment has not just one purpose, but a whole range of "meanings" which "finally crystallizes into a kind of unity that is difficult to dissolve, difficult to analyze and ... completely and utterly undefinable" (§13). Nietzsche lists eleven different uses (or "meanings") of punishment, and suggests that there are many more. One utility it does not possess, however, is awakening remorse. The psychology of prisoners shows that punishment "makes hard and cold; it concentrates; it sharpens the feeling of alienation" (§14). The <i>feeling</i> of guilt, the <i>bad conscience</i>, had quite different origins and had no place whatsoever in the institutions of crime and punishment for the greater part of their history. The criminal was dealt with merely as something harmful, as an "irresponsible piece of fate", and the person upon whom punishment was administered, though his body encountered something shocking and violent, was entirely unacquainted with 'moral' pain. The only 'lesson' learned from punishment was that of <i>prudence</i> and memory. Punishment produces "an increase in fear, a heightening of prudence, mastery of the desires: thus punishment <i>tames</i> men, but it does not make them "better"."(§15) </p><p>In Nietzsche's theory, the bad conscience was the serious illness that the animal man was bound to contract when he found himself finally enclosed within the walls of a politically organized society. It begins with the institution of the 'state', in its original form a violent subjugation of a people by a highly organized and remorseless military machine: "the wielding of a hitherto unchecked and shapeless populace into a firm form was not only instituted by an act of violence but carried to its conclusion by nothing but acts of violence"(§17). Thus the human animal became <i>subjected</i>, enclosed within a system of externally imposed functions and purposes, and its outward-pressing drives and impulses were turned inward: "the instinct for freedom pushed back and incarcerated within and finally able to discharge and vent itself only on itself".(§16) It is the <i>will to power</i>, the same active force that is at work in the artists of violence and builders of states, but deprived of its object and turned upon itself. This <i>inner</i> world of "self-ravishment" and "artists' cruelty", became "the womb of all ideal and imaginative phenomena", the <i>soul</i> of man.(§18) </p><p>To understand how the bad conscience became bound up with guilt and punishment, it is necessary to examine how these concepts acquired <i>religious</i> significance. Nietzsche accounts for the genesis of the concept "God" by considering what happens when a tribe becomes ever more powerful. Each successive generation maintains an ethos of indebtedness (guilt) to the original founders of the tribe, the ancestors. The tribe's very existence is thought to depend on a continued acknowledgement and repayment of the ancestor, whose powerful spirit is still present in all customs and daily activities. As the power of the tribe grows, the debt to the ancestor likewise increases. The invisible yet omnipresent figure of the ancestor takes on an ever-increasing power and mystique, until eventually, in the paranoid imaginations of his debtors, he begins to "recede into the darkness of the divinely uncanny and unimaginable: in the end the ancestor must necessarily be transfigured into a <i>god</i>." (§19) </p><p>The historical advance toward universal empires brought with it the advance toward monotheistic religions, and it was with Christianity that the feeling of guilty indebtedness achieved its <i>non plus ultra</i>. Christianity is the religion that has sought, successfully, to permanently bind the concept of 'guilt' to the bad conscience: </p> <blockquote><p>the <i>aim</i> now is to preclude pessimistically, once and for all, the prospect of a final discharge; the <i>aim</i> now is to make the glance recoil disconsolately from an iron impossibility; the <i>aim</i> now is to turn the concepts "guilt" and "duty" back—back against whom?… against the "debtor" first of all, in whom from now on the bad conscience is firmly rooted, eating into him and spreading within him like a polyp, until at last the irredeemable debt gives rise to the conception of irredeemable penance, the idea that it cannot be discharged ("<i>eternal</i> punishment"). (§21)</p></blockquote><p> The entire condition of mankind becomes guilt-ridden, whether that condition is the primal ancestor who becomes the perpetrator of "original sin", or "nature", the mother, who becomes characterized as evil or shameful, or existence in general, which is now considered "<i>worthless as such</i>". Christianity's expedient, its "stroke of genius" in the shadow of this looming eternal nightmare, was to proclaim that God himself, in the person of Jesus, sacrificed <i>himself</i> for the guilt of mankind. God pays the unpayable debt, the new religion teaches, out of <i>love</i>—love for his debtor. Thus guilt, which originally merely signified debt in a contractual sense, attained an essential moral-metaphysical significance in mankind’s understanding of itself and its relation to God. </p><p>Nietzsche ends the Treatise with a positive suggestion for a counter-movement to the "conscience-vivisection and cruelty to the animal-self" imposed by the bad conscience: this is to "wed to bad conscience the <i>unnatural</i> inclinations", i.e. to use the self-destructive tendency encapsulated in bad conscience to attack the symptoms of sickness themselves. It is much too early for the kind of free spirit—a <a href="/wiki/Zarathustra" class="mw-redirect" title="Zarathustra">Zarathustra</a>-figure—who could bring this about, although he will come one day: he will emerge only in a time of emboldening conflict, not in the "decaying, self-doubting present" (§24). </p> <div class="mw-heading mw-heading3"><h3 id="Third_Treatise:_"What_do_ascetic_ideals_mean?""><span id="Third_Treatise:_.22What_do_ascetic_ideals_mean.3F.22"></span>Third Treatise: "What do ascetic ideals mean?"</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=On_the_Genealogy_of_Morality&action=edit&section=5" title="Edit section: Third Treatise: "What do ascetic ideals mean?""><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Nietzsche's purpose in the "Third Treatise" is "to bring to light, not what [the ascetic] ideal has <i>done</i>, but simply what it <i>means</i>; what it indicates; what lies hidden behind it, beneath it, in it; of what it is the provisional, indistinct expression, overlaid with question marks and misunderstandings" (§23). </p><p>As Nietzsche tells us in the Preface, the Third Treatise is a commentary on the aphorism prefixed to it. Textual studies have shown that this aphorism consists of §1 of the Treatise (not the epigraph to the Treatise, which is a quotation from Nietzsche's <i>Thus Spoke Zarathustra</i>).<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (September 2022)">citation needed</span></a></i>]</sup> </p><p>This opening aphorism confronts us with the multiplicity of meanings that the ascetic ideal has for different groups: (a) artists, (b) philosophers, (c) women, (d) physiological casualties, (e) priests, and (f) saints. That the ascetic ideal has been so powerful and meant so many different things is an expression of the basic fact of the human will: "its <i>horror vacui</i> [horror of a vacuum]: <i>it needs a goal</i>—and it will rather will <i>nothingness</i> than <i>not</i> will." </p><p>(a) For the artist, the ascetic ideal means "nothing or too many things". Nietzsche selects the composer <a href="/wiki/Richard_Wagner" title="Richard Wagner">Richard Wagner</a> as example. Artists, he concludes, always require some ideology to prop themselves up. Wagner, we are told, relied on <a href="/wiki/Schopenhauer" class="mw-redirect" title="Schopenhauer">Schopenhauer</a> to provide this underpinning; therefore we should look to philosophers if we are to get closer to finding out what the ascetic ideal means. </p><p>(b) For the philosopher, it means a "sense and instinct for the most favorable conditions of higher spirituality", which is to satisfy his desire for independence. It is only in the guise of the ascetic priest that the philosopher is first able to make his appearance without attracting suspicion of his overweening will to power. As yet, every "true" philosopher has retained the trappings of the ascetic priest; his slogans have been "poverty, chastity, humility." </p><p>(e) For the priest, its meaning is the "'supreme' license for power". He sets himself up as the "saviour" of (d) the physiologically deformed, offering them a cure for their exhaustion and listlessness (which is in reality only a therapy which does not tackle the roots of their suffering). </p><p>Nietzsche suggests a number of causes for widespread physiological inhibition: (i) the crossing of races; (ii) emigration of a race to an unsuitable environment (e.g. the <a href="/wiki/Demographics_of_India" title="Demographics of India">Indians</a> to <a href="/wiki/India" title="India">India</a>); (iii) the exhaustion of a race (e.g. <a href="/wiki/Paris" title="Paris">Parisian</a> pessimism from 1850); (iv) bad diet (e.g. <a href="/wiki/Vegetarianism" title="Vegetarianism">vegetarianism</a>); (v) diseases of various kinds, including <a href="/wiki/Malaria" title="Malaria">malaria</a> and <a href="/wiki/Syphilis" title="Syphilis">syphilis</a> (e.g. German depression after the <a href="/wiki/Thirty_Years%27_War" title="Thirty Years' War">Thirty Years' War</a>) (§17). </p><p>The ascetic priest has a range of strategies for anesthetizing the continuous, low-level pain of the weak. Four of these are <i>innocent</i> in the sense that they do the patient no further harm: (1) a general deadening of the feeling of life; (2) mechanical activity; (3) "small joys", especially love of one's neighbour; (4) the awakening of the communal feeling of power. He further has a number of strategies which are <i>guilty</i> in the sense that they have the effect of making the sick sicker (although the priest applies them with a good conscience); they work by inducing an "orgy of feeling" (<i>Gefühls-Ausschweifung</i>). He does this by "altering the direction of <i>ressentiment</i>," i.e. telling the weak to look for the causes of their unhappiness in themselves (in "sin"), not in others. Such training in repentance is responsible, according to Nietzsche, for phenomena such as the <a href="/wiki/St_Vitus" class="mw-redirect" title="St Vitus">St Vitus</a>' and <a href="/wiki/Dancing_mania#Definition" title="Dancing mania">St John</a>'s <a href="/wiki/Dancing_mania" title="Dancing mania">dancers</a> of the Middle Ages, <a href="/wiki/Witch-hunt" class="mw-redirect" title="Witch-hunt">witch-hunt</a> <a href="/wiki/Hysteria" title="Hysteria">hysteria</a>, <a href="/wiki/Somnambulism" class="mw-redirect" title="Somnambulism">somnambulism</a> (of which there were eight epidemics between 1564 and 1605), and the delirium characterized by the widespread cry of <i>evviva la morte!</i> ("long live death!"). </p><p>Given the extraordinary success of the ascetic ideal in imposing itself on our entire culture, what can we look to oppose it? "Where is the <i>counterpart</i> to this closed system of will, goal, and interpretation?" (§23) Nietzsche considers as possible opponents of the ideal: (a) modern science; (b) modern historians; (c) "comedians of the ideal" (§27). </p><p>(a) Science is in fact the "most recent and noblest form" of the ascetic ideal. It has no faith in itself, and acts only as a means of self-anesthetization for sufferers (scientists) who do not want to admit they suffer. In apparent opposition to the ascetic ideal, science has succeeded merely in demolishing the ideal's "outworks, sheathing, play of masks, ... its temporary solidification, lignification, dogmatization" (§25). By dismantling church claims to the theological importance of man, scientists substitute their self-contempt [cynicism] as the ideal of science. </p><p>(b) Modern historians, in trying to hold up a mirror to ultimate reality, are not only ascetic but highly nihilistic. As deniers of <a href="/wiki/Teleology" title="Teleology">teleology</a>, their "last crowings" are "To what end?," "In vain!," "<i>Nada!"</i> (§26) </p><p>(c) An even worse kind of historian is what Nietzsche calls the "contemplatives": self-satisfied armchair hedonists who have arrogated to themselves the praise of contemplation (Nietzsche gives <a href="/wiki/Ernest_Renan" title="Ernest Renan">Ernest Renan</a> as an example). Europe is full of such "comedians of the Christian-moral ideal." In a sense, if anyone is inimical to the ideal it is they, because they at least "arouse mistrust" (§27). </p><p>The will to truth that is bred by the ascetic ideal has in its turn led to the spread of a truthfulness the pursuit of which has brought the will to truth itself in peril. What is thus now required, Nietzsche concludes, is a critique of the value of truth itself (§24). </p> <div class="mw-heading mw-heading2"><h2 id="Reception_and_influence">Reception and influence</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=On_the_Genealogy_of_Morality&action=edit&section=6" title="Edit section: Reception and influence"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The work has received a multitude of citations and references from subsequent philosophical books as well as literary articles, works of fiction, and the like. <i>On the Genealogy of Morality</i> is considered by many academics<sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> to be Nietzsche's most important work, and, despite its polemical content, out of all of his works the one that perhaps comes closest to a systematic and sustained exposition of his ideas.<sup id="cite_ref-4" class="reference"><a href="#cite_note-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> Some of the contents and many symbols and metaphors portrayed in <i>On the Genealogy of Morality</i>, together with its tripartite structure, seem to be based on and influenced by <a href="/wiki/Heinrich_Heine" title="Heinrich Heine">Heinrich Heine</a>'s <i>On the History of Religion and Philosophy in Germany</i>.<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (June 2018)">citation needed</span></a></i>]</sup> </p><p>In philosophy, the <a href="/wiki/Genealogy_(philosophy)" title="Genealogy (philosophy)">genealogical</a> method is a historical technique in which one questions the commonly understood emergence of various philosophical and social beliefs by attempting to account for the scope, breadth or totality of ideology within the time period in question, as opposed to focusing on a singular or dominant ideology. In <a href="/wiki/Epistemology" title="Epistemology">epistemology</a>, it has been first used by Nietzsche and later by <a href="/wiki/Michel_Foucault" title="Michel Foucault">Michel Foucault</a>, who tried to expand and apply the concept of <a href="/wiki/Genealogy_(philosophy)" title="Genealogy (philosophy)">genealogy</a> as a novel method of research in <a href="/wiki/Sociology" title="Sociology">sociology</a> (evinced principally in "histories" of sexuality and punishment). In this aspect Foucault was heavily influenced by Nietzsche. </p><p>Others have adapted "genealogy" in a looser sense to inform their work. An example is the attempt by the British philosopher <a href="/wiki/Bernard_Williams" title="Bernard Williams">Bernard Williams</a> to vindicate the value of truthfulness using lines of argument derived from genealogy in his book <i>Truth and Truthfulness</i> (2002). <a href="/wiki/Daniel_Dennett" title="Daniel Dennett">Daniel Dennett</a> wrote that <i>On The Genealogy of Morality</i> is "one of the first and still subtlest of the <a href="/wiki/Charles_Darwin" title="Charles Darwin">Darwinian</a> investigations of the evolution of ethics".<sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Stephen_Greenblatt" title="Stephen Greenblatt">Stephen Greenblatt</a> has said in an interview that <i>On The Genealogy of Morality</i> was the most important influence on his life and work.<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Editions">Editions</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=On_the_Genealogy_of_Morality&action=edit&section=7" title="Edit section: Editions"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><i>The Birth of Tragedy & the Genealogy of Morals</i>, translated by Francis Golffing, Anchor Books, 1956, <style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-385-09210-5" title="Special:BookSources/0-385-09210-5">0-385-09210-5</a></li> <li><i>On The Genealogy of Morals and Ecce Homo</i>, translated and edited by <a href="/wiki/Walter_Kaufmann_(philosopher)" title="Walter Kaufmann (philosopher)">Walter Kaufmann</a> (translation of <i>On the Genealogy</i> in collaboration with <a href="/wiki/R._J._Hollingdale" title="R. J. Hollingdale">R. J. Hollingdale</a>), New York: Vintage, 1967; this version also included in <i>Basic Writings of Nietzsche</i>, New York: Modern Library, 2000, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-679-72462-1" title="Special:BookSources/0-679-72462-1">0-679-72462-1</a>.</li> <li><i>On the Genealogy of Morality</i>, translated by Carol Diethe and edited by Keith Ansell-Pearson, Cambridge: Cambridge University Press, 1994, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-521-87123-9" title="Special:BookSources/0-521-87123-9">0-521-87123-9</a>.</li> <li><i>On the Genealogy of Morals</i>, translated and edited by Douglas Smith, Oxford: Oxford World's Classics, 1996, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-19-283617-X" title="Special:BookSources/0-19-283617-X">0-19-283617-X</a>.</li> <li><i>On the Genealogy of Morality</i>, translated and edited by Maudemarie Clark and Alan J. Swensen, Indianapolis: Hackett, 1998, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-87220-283-6" title="Special:BookSources/0-87220-283-6">0-87220-283-6</a>.</li> <li><i>Jenseits von Gut und Böse. Zur Genealogie der Moral</i>, edited by Giorgio Colli and Mazzino Montinari, Munich: Deutscher Taschenbuch Verlag, 2002.</li> <li><i>The Genealogy of Morals</i>, translated by Horace Barnett Samuel, New York: Courier Dover Publications, 2003, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0-486-42691-2" title="Special:BookSources/0-486-42691-2">0-486-42691-2</a>.</li> <li><i>On the Genealogy of Morals</i>, translated by Michael A. Scarpitti and edited by Robert C. Holub (Penguin Classics) 2013. <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0141195371" title="Special:BookSources/0141195371">0141195371</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="Commentary">Commentary</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=On_the_Genealogy_of_Morality&action=edit&section=8" title="Edit section: Commentary"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Andreas_Urs_Sommer" title="Andreas Urs Sommer">Andreas Urs Sommer</a>: <i>Kommentar zu Nietzsches Zur Genealogie der Moral</i> (= Heidelberger Akademie der Wissenschaften (ed.): Historischer und kritischer Kommentar zu Friedrich Nietzsches Werken, vol. 5/2). XVII + 723 pages. Berlin / Boston: Walter de Gruyter 2019 <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-3-11-029308-1" title="Special:BookSources/978-3-11-029308-1">978-3-11-029308-1</a>, Ebook <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-3-11-038892-3" title="Special:BookSources/978-3-11-038892-3">978-3-11-038892-3</a> (a comprehensive standard commentary on <i>The Genealogy of Morality</i>, explaining the structure, all contexts, backgrounds and historical sources of the book – only available in German).</li> <li><a href="/w/index.php?title=Lise_van_Boxel&action=edit&redlink=1" class="new" title="Lise van Boxel (page does not exist)">Lise van Boxel</a>: <i>Warspeak</i>: Nietzsche's Victory over Nihilism Toronto/ Chicago: Political Animal Press 2020 <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1895131-49-9" title="Special:BookSources/978-1895131-49-9">978-1895131-49-9</a>, Ebook <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1895131-50-5" title="Special:BookSources/978-1895131-50-5">978-1895131-50-5</a> (the comprehensive commentary on <i>The Genealogy of Morality</i>, explaining the meaning of the book by close reading).</li></ul> <div class="mw-heading mw-heading2"><h2 id="Notes_and_references">Notes and references</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=On_the_Genealogy_of_Morality&action=edit&section=9" title="Edit section: Notes and references"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist"> <div class="mw-references-wrap"><ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text">C. Janaway, <i>Beyond Selflessness: Reading Nietzsche's </i>Genealogy (OUP, 2007), p. 1</span> </li> <li id="cite_note-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-2">^</a></b></span> <span class="reference-text"><i>The Birth of Tragedy & the Genealogy of Morals</i>, translated by Francis Golffing, Anchor Books, 1956, p.153</span> </li> <li id="cite_note-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-3">^</a></b></span> <span class="reference-text">Schacht, Richard, ed. <i>Nietzsche, Genealogy, Morality: Essays on Nietzsche's Genealogy of Morals</i>. Berkeley: University of California Press, 1994.</span> </li> <li id="cite_note-4"><span class="mw-cite-backlink"><b><a href="#cite_ref-4">^</a></b></span> <span class="reference-text">See B. Leiter, <i>Nietzsche on Morality</i> (Routledge, 2002), p. 73; W. Stegmaier, <i>Nietzsches "Genealogie der Moral"</i> (Wissenschaftliche Buchgesellschaft, 1994), p. 7.; G. Deleuze, <i>Nietzsche et la philosophie</i> (PUF, 1962), pp. 99.</span> </li> <li id="cite_note-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-5">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDennett2014" class="citation book cs1">Dennett, Daniel C. (July 2014). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=Y77BAwAAQBAJ&q=%22one+of+the+first+and+still+subtlest+of+the+darwinian+investigations+of+the+evolution+of+ethics%22&pg=PA182"><i>Darwin's Dangerous Idea</i></a>. Simon and Schuster. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781439126295" title="Special:BookSources/9781439126295"><bdi>9781439126295</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Darwin%27s+Dangerous+Idea&rft.pub=Simon+and+Schuster&rft.date=2014-07&rft.isbn=9781439126295&rft.aulast=Dennett&rft.aufirst=Daniel+C.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DY77BAwAAQBAJ%26q%3D%2522one%2Bof%2Bthe%2Bfirst%2Band%2Bstill%2Bsubtlest%2Bof%2Bthe%2Bdarwinian%2Binvestigations%2Bof%2Bthe%2Bevolution%2Bof%2Bethics%2522%26pg%3DPA182&rfr_id=info%3Asid%2Fen.wikipedia.org%3AOn+the+Genealogy+of+Morality" class="Z3988"></span></span> </li> <li id="cite_note-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-6">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation book cs1"><a rel="nofollow" class="external text" href="https://web.archive.org/web/20120210084124/http://www.barnesandnoble.com/writers/writerdetails.asp?userid=AG6YcY2DW0&cid=1305369#interview"><i>Barnes & Noble: Meet the writers</i></a>. Archived from <a rel="nofollow" class="external text" href="http://www.barnesandnoble.com/writers/writerdetails.asp?userid=AG6YcY2DW0&cid=1305369#interview">the original</a> on 2012-02-10.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Barnes+%26+Noble%3A+Meet+the+writers&rft_id=http%3A%2F%2Fwww.barnesandnoble.com%2Fwriters%2Fwriterdetails.asp%3Fuserid%3DAG6YcY2DW0%26cid%3D1305369%23interview&rfr_id=info%3Asid%2Fen.wikipedia.org%3AOn+the+Genealogy+of+Morality" class="Z3988"></span></span> </li> </ol></div></div> <div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=On_the_Genealogy_of_Morality&action=edit&section=10" title="Edit section: External links"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1235681985">.mw-parser-output .side-box{margin:4px 0;box-sizing:border-box;border:1px solid #aaa;font-size:88%;line-height:1.25em;background-color:var(--background-color-interactive-subtle,#f8f9fa);display:flow-root}.mw-parser-output .side-box-abovebelow,.mw-parser-output .side-box-text{padding:0.25em 0.9em}.mw-parser-output .side-box-image{padding:2px 0 2px 0.9em;text-align:center}.mw-parser-output .side-box-imageright{padding:2px 0.9em 2px 0;text-align:center}@media(min-width:500px){.mw-parser-output .side-box-flex{display:flex;align-items:center}.mw-parser-output .side-box-text{flex:1;min-width:0}}@media(min-width:720px){.mw-parser-output .side-box{width:238px}.mw-parser-output .side-box-right{clear:right;float:right;margin-left:1em}.mw-parser-output .side-box-left{margin-right:1em}}</style><style data-mw-deduplicate="TemplateStyles:r1237033735">@media print{body.ns-0 .mw-parser-output .sistersitebox{display:none!important}}@media screen{html.skin-theme-clientpref-night .mw-parser-output .sistersitebox img[src*="Wiktionary-logo-en-v2.svg"]{background-color:white}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .sistersitebox img[src*="Wiktionary-logo-en-v2.svg"]{background-color:white}}</style><div class="side-box side-box-right plainlinks sistersitebox"><style data-mw-deduplicate="TemplateStyles:r1126788409">.mw-parser-output .plainlist ol,.mw-parser-output .plainlist ul{line-height:inherit;list-style:none;margin:0;padding:0}.mw-parser-output .plainlist ol li,.mw-parser-output .plainlist ul li{margin-bottom:0}</style> <div class="side-box-flex"> <div class="side-box-image"><span class="noviewer" typeof="mw:File"><a href="/wiki/File:Wikisource-logo.svg" class="mw-file-description"><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Wikisource-logo.svg/38px-Wikisource-logo.svg.png" decoding="async" width="38" height="40" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Wikisource-logo.svg/57px-Wikisource-logo.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Wikisource-logo.svg/76px-Wikisource-logo.svg.png 2x" data-file-width="410" data-file-height="430" /></a></span></div> <div class="side-box-text plainlist"><a href="/wiki/Wikisource" title="Wikisource">Wikisource</a> has original text related to this article: <div style="margin-left: 10px;"><b><a href="https://en.wikisource.org/wiki/The_Genealogy_of_Morals" class="extiw" title="wikisource:The Genealogy of Morals"><i>The Genealogy of Morals</i></a></b></div></div></div> </div> <ul><li><i><a rel="nofollow" class="external text" href="https://standardebooks.org/ebooks/friedrich-nietzsche/the-genealogy-of-morals/horace-b-samuel">The Genealogy of Morals</a></i> at <a href="/wiki/Standard_Ebooks" title="Standard Ebooks">Standard Ebooks</a></li> <li><a rel="nofollow" class="external text" href="https://archive.org/details/genealogyofmoral00nietuoft"><i>On the Genealogy of Morals</i></a>, 1887. Translated by Horace B. Samuel; at the Internet Archive</li> <li><a rel="nofollow" class="external text" href="https://archive.org/details/GenealogyOfMorals"><i>On the Genealogy of Morals</i></a> 1887; translated by Walter Hausemann, 1897</li> <li>Nietzsche, Friedrich. 1887. <a rel="nofollow" class="external text" href="https://web.archive.org/web/20131209194217/http://records.viu.ca/~johnstoi/nietzsche/genealogytofc.htm"><i>On the Genealogy of Morals - A Polemical Tract</i></a> (Translated into English by Ian Johnston of Malaspina University-College, Nanaimo, BC).</li> <li><span class="skin-invert-image" typeof="mw:File"><span><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/2/21/Speaker_Icon.svg/15px-Speaker_Icon.svg.png" decoding="async" width="15" height="15" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/2/21/Speaker_Icon.svg/23px-Speaker_Icon.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/2/21/Speaker_Icon.svg/30px-Speaker_Icon.svg.png 2x" data-file-width="500" data-file-height="500" /></span></span> <a rel="nofollow" class="external text" href="https://librivox.org/search?title=The+Genealogy+of+Morals&author=Nietzsche&reader=&keywords=&genre_id=0&status=all&project_type=either&recorded_language=&sort_order=catalog_date&search_page=1&search_form=advanced"><i>The Genealogy of Morals</i></a> public domain audiobook at <a href="/wiki/LibriVox" title="LibriVox">LibriVox</a></li> <li><a rel="nofollow" class="external text" href="http://www.nietzschesource.org/texts/eKGWB/GM"><i>Zur Genealogie der Moral. Eine Streitschrift</i></a> online German text at Nietzsche Source</li> <li><a rel="nofollow" class="external text" href="http://gutenberg.spiegel.de/nietzsch/genealog/genealog.htm"><i>Zur Genealogie der Moral. Eine Streitschrift</i></a> online German text at Projekt Gutenberg-DE</li> <li><a rel="nofollow" class="external text" href="https://www.bbc.co.uk/programmes/b087rt4z">"Nietzsche's <i>Genealogy of Morality</i><span style="padding-left:.15em;">"</span></a>, <i><a href="/wiki/In_Our_Time_(radio_series)" title="In Our Time (radio series)">In Our Time</a></i>, <a href="/wiki/BBC_Radio_4" title="BBC Radio 4">BBC Radio 4</a>, 12 January 2017. Melvyn Bragg and guests discuss Nietzsche's <i>On the Genealogy of Morality: A Polemic</i>, which he published in 1887 towards the end of his working life and in which he considered the price humans have paid, and were still paying, to become civilised.</li> <li><a href="/wiki/Rick_Roderick" title="Rick Roderick">Rick Roderick</a> - <a rel="nofollow" class="external text" href="http://rickroderick.org/203-nietzsche-as-master-of-suspicion-and-immoralist-1991/">"Nietzsche as Master of Suspicion and Immoralist" (1991)</a>: Video lecture on Nietzsche's views on the origin of Western values with some background of his writing styles, his background as a <a href="/wiki/Classicist" class="mw-redirect" title="Classicist">classicist</a>, and his method of genealogy.</li></ul> <div class="navbox-styles"><style data-mw-deduplicate="TemplateStyles:r1129693374">.mw-parser-output .hlist dl,.mw-parser-output .hlist ol,.mw-parser-output .hlist ul{margin:0;padding:0}.mw-parser-output .hlist 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href="/wiki/Ethics_of_care" title="Ethics of care">Care</a></li> <li><a href="/wiki/Moral_particularism" title="Moral particularism">Particularism</a></li> <li><a href="/wiki/Pragmatic_ethics" title="Pragmatic ethics">Pragmatic</a></li> <li><a href="/wiki/Role_ethics" title="Role ethics">Role</a></li> <li><a href="/wiki/Suffering-focused_ethics" title="Suffering-focused ethics">Suffering-focused</a></li> <li><a href="/wiki/Utilitarianism" title="Utilitarianism">Utilitarianism</a></li> <li><a href="/wiki/Virtue_ethics" title="Virtue ethics">Virtue</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Applied_ethics" title="Applied ethics">Applied</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Animal_ethics" title="Animal ethics">Animal</a></li> <li><a href="/wiki/Ethics_of_artificial_intelligence" title="Ethics of artificial intelligence">Artificial intelligence</a></li> <li><a href="/wiki/Bioethics" title="Bioethics">Bio</a></li> <li><a href="/wiki/Business_ethics" title="Business ethics">Business</a></li> <li><a href="/wiki/Computer_ethics" title="Computer ethics">Computer</a></li> <li><a href="/wiki/Discourse_ethics" title="Discourse ethics">Discourse</a></li> <li><a href="/wiki/Engineering_ethics" title="Engineering ethics">Engineering</a></li> <li><a href="/wiki/Environmental_ethics" title="Environmental ethics">Environmental</a> <ul><li><a href="/wiki/Land_ethic" title="Land ethic">Land</a></li></ul></li> <li><a href="/wiki/Legal_ethics" title="Legal ethics">Legal</a></li> <li><a href="/wiki/Machine_ethics" title="Machine ethics">Machine</a></li> <li><a href="/wiki/Ethics_of_eating_meat" title="Ethics of eating meat">Meat eating</a></li> <li><a href="/wiki/Media_ethics" title="Media ethics">Media</a></li> <li><a href="/wiki/Medical_ethics" title="Medical ethics">Medical</a></li> <li><a href="/wiki/Nursing_ethics" title="Nursing ethics">Nursing</a></li> <li><a href="/wiki/Professional_ethics" title="Professional ethics">Professional</a></li> <li><a href="/wiki/Programming_ethics" title="Programming ethics">Programming</a></li> <li><a href="/wiki/Research_ethics" title="Research ethics">Research</a></li> <li><a href="/wiki/Sexual_ethics" title="Sexual ethics">Sexual</a></li> <li><a href="/wiki/Ethics_of_technology" title="Ethics of technology">Technology</a></li> <li><a href="/wiki/Ethics_of_terraforming" title="Ethics of terraforming">Terraforming</a></li> <li><a href="/wiki/Ethics_of_uncertain_sentience" title="Ethics of uncertain sentience">Uncertain sentience</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Metaethics" title="Metaethics">Meta</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Moral_absolutism" title="Moral absolutism">Absolutism</a></li> <li><a href="/wiki/Axiological_ethics" title="Axiological ethics">Axiology</a></li> <li><a href="/wiki/Cognitivism_(ethics)" title="Cognitivism (ethics)">Cognitivism</a> <ul><li><a href="/wiki/Moral_realism" title="Moral realism">Realism</a> <ul><li><a href="/wiki/Ethical_naturalism" title="Ethical naturalism">Naturalism</a></li> <li><a href="/wiki/Ethical_non-naturalism" title="Ethical non-naturalism">Non-naturalism</a></li></ul></li> <li><a href="/wiki/Ethical_subjectivism" title="Ethical subjectivism">Subjectivism</a> <ul><li><a href="/wiki/Ideal_observer_theory" title="Ideal observer theory">Ideal observer theory</a></li> <li><a href="/wiki/Divine_command_theory" title="Divine command theory">Divine command theory</a></li></ul></li></ul></li> <li><a href="/wiki/Moral_constructivism" title="Moral constructivism">Constructivism</a></li> <li><a href="/wiki/Euthyphro_dilemma" title="Euthyphro dilemma">Euthyphro dilemma</a></li> <li><a href="/wiki/Ethical_intuitionism" title="Ethical intuitionism">Intuitionism</a></li> <li><a href="/wiki/Moral_nihilism" title="Moral nihilism">Nihilism</a></li> <li><a href="/wiki/Non-cognitivism" title="Non-cognitivism">Non-cognitivism</a> <ul><li><a href="/wiki/Emotivism" title="Emotivism">Emotivism</a></li> <li><a href="/wiki/Expressivism" title="Expressivism">Expressivism</a></li> <li><a href="/wiki/Quasi-realism" title="Quasi-realism">Quasi-realism</a></li> <li><a href="/wiki/Universal_prescriptivism" title="Universal prescriptivism">Universal prescriptivism</a></li></ul></li> <li><a href="/wiki/Moral_rationalism" title="Moral rationalism">Rationalism</a></li> <li><a href="/wiki/Moral_relativism" title="Moral relativism">Relativism</a></li> <li><a href="/wiki/Moral_skepticism" title="Moral skepticism">Skepticism</a></li> <li><a href="/wiki/Moral_universalism" title="Moral universalism">Universalism</a> <ul><li><a href="/wiki/Value_pluralism" title="Value pluralism">Value monism – Value pluralism</a></li></ul></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Schools</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Buddhist_ethics" title="Buddhist ethics">Buddhist</a></li> <li><a href="/wiki/Christian_ethics" title="Christian ethics">Christian</a></li> <li><a href="/wiki/Confucianism" title="Confucianism">Confucian</a></li> <li><a href="/wiki/Epicureanism" title="Epicureanism">Epicurean</a></li> <li><a href="/wiki/Existentialism" title="Existentialism">Existentialist</a></li> <li><a href="/wiki/Feminist_ethics" title="Feminist ethics">Feminist</a></li> <li><a href="/wiki/Islamic_ethics" title="Islamic ethics">Islamic</a></li> <li><a href="/wiki/Jewish_ethics" title="Jewish ethics">Jewish</a></li> <li><a href="/wiki/Kantian_ethics" title="Kantian ethics">Kantian</a></li> <li><a href="/wiki/Rousseauism" class="mw-redirect" title="Rousseauism">Rousseauian</a></li> <li><a href="/wiki/Stoicism" title="Stoicism">Stoic</a></li> <li><a href="/wiki/Taoism" title="Taoism">Tao</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Concepts</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Authority" title="Authority">Authority</a></li> <li><a href="/wiki/Autonomy" title="Autonomy">Autonomy</a></li> <li><a href="/wiki/Common_sense" title="Common sense">Common sense</a></li> <li><a href="/wiki/Compassion" title="Compassion">Compassion</a></li> <li><a href="/wiki/Conscience" title="Conscience">Conscience</a></li> <li><a href="/wiki/Consent" title="Consent">Consent</a></li> <li><a href="/wiki/Culture_of_life" title="Culture of life">Culture of life</a></li> <li><a href="/wiki/Dignity" title="Dignity">Dignity</a></li> <li><a href="/wiki/Double_standard" title="Double standard">Double standard</a></li> <li><a href="/wiki/Duty" title="Duty">Duty</a></li> <li><a href="/wiki/Egalitarianism" title="Egalitarianism">Equality</a></li> <li><a href="/wiki/Etiquette" title="Etiquette">Etiquette</a></li> <li><a href="/wiki/Eudaimonia" title="Eudaimonia">Eudaimonia</a></li> <li><a href="/wiki/Family_values" title="Family values">Family values</a></li> <li><a href="/wiki/Fidelity" title="Fidelity">Fidelity</a></li> <li><a href="/wiki/Free_will" title="Free will">Free will</a></li> <li><a href="/wiki/Good_and_evil" title="Good and evil">Good and evil</a> <ul><li><a href="/wiki/Good" title="Good">Good</a></li> <li><a href="/wiki/Evil" title="Evil">Evil</a></li> <li><a href="/wiki/Problem_of_evil" title="Problem of evil">Problem of evil</a></li></ul></li> <li><a href="/wiki/Greed" title="Greed">Greed</a></li> <li><a href="/wiki/Happiness" title="Happiness">Happiness</a></li> <li><a href="/wiki/Honour" title="Honour">Honour</a></li> <li><a href="/wiki/Ideal_(ethics)" title="Ideal (ethics)">Ideal</a></li> <li><a href="/wiki/Immorality" title="Immorality">Immorality</a></li> <li><a href="/wiki/Justice" title="Justice">Justice</a></li> <li><a href="/wiki/Liberty" title="Liberty">Liberty</a></li> <li><a href="/wiki/Loyalty" title="Loyalty">Loyalty</a></li> <li><a href="/wiki/Moral_agency" title="Moral agency">Moral agency</a></li> <li><a href="/wiki/Moral_courage" title="Moral courage">Moral courage</a></li> <li><a href="/wiki/Moral_hierarchy" title="Moral hierarchy">Moral hierarchy</a></li> <li><a href="/wiki/Moral_imperative" title="Moral imperative">Moral imperative</a></li> <li><a href="/wiki/Morality" title="Morality">Morality</a></li> <li><a href="/wiki/Norm_(philosophy)" title="Norm (philosophy)">Norm</a></li> <li><a href="/wiki/Pacifism" title="Pacifism">Pacifism</a></li> <li><a href="/wiki/Political_freedom" title="Political freedom">Political freedom</a></li> <li><a href="/wiki/Precept" title="Precept">Precept</a></li> <li><a href="/wiki/Rights" title="Rights">Rights</a></li> <li><a href="/wiki/Self-discipline" class="mw-redirect" title="Self-discipline">Self-discipline</a></li> <li><a href="/wiki/Suffering" title="Suffering">Suffering</a></li> <li><a href="/wiki/Stewardship" title="Stewardship">Stewardship</a></li> <li><a href="/wiki/Sympathy" title="Sympathy">Sympathy</a></li> <li><a href="/wiki/Theodicy" title="Theodicy">Theodicy</a></li> <li><a href="/wiki/Torture" title="Torture">Torture</a></li> <li><a href="/wiki/Trust_(social_science)" title="Trust (social science)">Trust</a></li> <li><a href="/wiki/Value_(ethics)" title="Value (ethics)">Value</a> <ul><li><a href="/wiki/Intrinsic_value_(ethics)" title="Intrinsic value (ethics)">Intrinsic</a></li> <li><a href="/wiki/Japanese_values" title="Japanese values">Japan</a></li> <li><a href="/wiki/Values_(Western_philosophy)" class="mw-redirect" title="Values (Western philosophy)">Western</a></li></ul></li> <li><a href="/wiki/Vice" title="Vice">Vice</a></li> <li><a href="/wiki/Virtue" title="Virtue">Virtue</a></li> <li><a href="/wiki/Vow" title="Vow">Vow</a></li> <li><a href="/wiki/Wrongdoing" title="Wrongdoing">Wrong</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/List_of_ethicists" title="List of ethicists">Ethicists<br /></a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Laozi" title="Laozi">Laozi</a></li> <li><a href="/wiki/Socrates" title="Socrates">Socrates</a></li> <li><a href="/wiki/Plato" title="Plato">Plato</a></li> <li><a href="/wiki/Aristotle" title="Aristotle">Aristotle</a></li> <li><a href="/wiki/Diogenes" title="Diogenes">Diogenes</a></li> <li><a href="/wiki/Thiruvalluvar" title="Thiruvalluvar">Valluvar</a></li> <li><a href="/wiki/Cicero" title="Cicero">Cicero</a></li> <li><a href="/wiki/Confucius" title="Confucius">Confucius</a></li> <li><a href="/wiki/Augustine_of_Hippo" title="Augustine of Hippo">Augustine</a></li> <li><a href="/wiki/Mencius" title="Mencius">Mencius</a></li> <li><a href="/wiki/Mozi" title="Mozi">Mozi</a></li> <li><a href="/wiki/Xunzi_(philosopher)" title="Xunzi (philosopher)">Xunzi</a></li> <li><a href="/wiki/Thomas_Aquinas" title="Thomas Aquinas">Aquinas</a></li> <li><a href="/wiki/Baruch_Spinoza" title="Baruch Spinoza">Spinoza</a></li> <li><a href="/wiki/Joseph_Butler" title="Joseph Butler">Butler</a></li> <li><a href="/wiki/David_Hume" title="David Hume">Hume</a></li> <li><a href="/wiki/Adam_Smith" title="Adam Smith">Smith</a></li> <li><a href="/wiki/Immanuel_Kant" title="Immanuel Kant">Kant</a></li> <li><a href="/wiki/Georg_Wilhelm_Friedrich_Hegel" title="Georg Wilhelm Friedrich Hegel">Hegel</a></li> <li><a href="/wiki/Arthur_Schopenhauer" title="Arthur Schopenhauer">Schopenhauer</a></li> <li><a href="/wiki/Jeremy_Bentham" title="Jeremy Bentham">Bentham</a></li> <li><a href="/wiki/John_Stuart_Mill" title="John Stuart Mill">Mill</a></li> <li><a href="/wiki/S%C3%B8ren_Kierkegaard" title="Søren Kierkegaard">Kierkegaard</a></li> <li><a href="/wiki/Henry_Sidgwick" title="Henry Sidgwick">Sidgwick</a></li> <li><a href="/wiki/Friedrich_Nietzsche" title="Friedrich Nietzsche">Nietzsche</a></li> <li><a href="/wiki/G._E._Moore" title="G. E. Moore">Moore</a></li> <li><a href="/wiki/Karl_Barth" title="Karl Barth">Barth</a></li> <li><a href="/wiki/Paul_Tillich" title="Paul Tillich">Tillich</a></li> <li><a href="/wiki/Dietrich_Bonhoeffer" title="Dietrich Bonhoeffer">Bonhoeffer</a></li> <li><a href="/wiki/Philippa_Foot" title="Philippa Foot">Foot</a></li> <li><a href="/wiki/John_Rawls" title="John Rawls">Rawls</a></li> <li><a href="/wiki/John_Dewey" title="John Dewey">Dewey</a></li> <li><a href="/wiki/Bernard_Williams" title="Bernard Williams">Williams</a></li> <li><a href="/wiki/J._L._Mackie" title="J. L. Mackie">Mackie</a></li> <li><a href="/wiki/G._E._M._Anscombe" title="G. E. M. Anscombe">Anscombe</a></li> <li><a href="/wiki/William_Frankena" title="William Frankena">Frankena</a></li> <li><a href="/wiki/Alasdair_MacIntyre" title="Alasdair MacIntyre">MacIntyre</a></li> <li><a href="/wiki/R._M._Hare" title="R. M. Hare">Hare</a></li> <li><a href="/wiki/Peter_Singer" title="Peter Singer">Singer</a></li> <li><a href="/wiki/Derek_Parfit" title="Derek Parfit">Parfit</a></li> <li><a href="/wiki/Thomas_Nagel" title="Thomas Nagel">Nagel</a></li> <li><a href="/wiki/Robert_Merrihew_Adams" title="Robert Merrihew Adams">Adams</a></li> <li><a href="/wiki/Charles_Taylor_(philosopher)" title="Charles Taylor (philosopher)">Taylor</a></li> <li><a href="/wiki/Joxe_Azurmendi" title="Joxe Azurmendi">Azurmendi</a></li> <li><a href="/wiki/Christine_Korsgaard" title="Christine Korsgaard">Korsgaard</a></li> <li><a href="/wiki/Martha_Nussbaum" title="Martha Nussbaum">Nussbaum</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Works</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0;font-style:italic;"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Nicomachean_Ethics" title="Nicomachean Ethics">Nicomachean Ethics</a> <span style="font-size:85%;">(c. 322 BC)</span></li> <li><a href="/wiki/Ethics_(Spinoza_book)" class="mw-redirect" title="Ethics (Spinoza book)">Ethics (Spinoza)</a> <span style="font-size:85%;">(1677)</span></li> <li><a href="/wiki/Fifteen_Sermons_Preached_at_the_Rolls_Chapel" title="Fifteen Sermons Preached at the Rolls Chapel">Fifteen Sermons Preached at the Rolls Chapel</a> <span style="font-size:85%;">(1726)</span></li> <li><a href="/wiki/A_Treatise_of_Human_Nature" title="A Treatise of Human Nature">A Treatise of Human Nature</a> <span style="font-size:85%;">(1740)</span></li> <li><a href="/wiki/The_Theory_of_Moral_Sentiments" title="The Theory of Moral Sentiments">The Theory of Moral Sentiments</a> <span style="font-size:85%;">(1759)</span></li> <li><a href="/wiki/An_Introduction_to_the_Principles_of_Morals_and_Legislation" title="An Introduction to the Principles of Morals and Legislation">An Introduction to the Principles of Morals and Legislation</a> <span style="font-size:85%;">(1780)</span></li> <li><a href="/wiki/Groundwork_of_the_Metaphysics_of_Morals" title="Groundwork of the Metaphysics of Morals">Groundwork of the Metaphysics of Morals</a> <span style="font-size:85%;">(1785)</span></li> <li><a href="/wiki/Critique_of_Practical_Reason" title="Critique of Practical Reason">Critique of Practical Reason</a> <span style="font-size:85%;">(1788)</span></li> <li><a href="/wiki/Elements_of_the_Philosophy_of_Right" title="Elements of the Philosophy of Right">Elements of the Philosophy of Right</a> <span style="font-size:85%;">(1820)</span></li> <li><a href="/wiki/Either/Or_(Kierkegaard_book)" title="Either/Or (Kierkegaard book)">Either/Or</a> <span style="font-size:85%;">(1843)</span></li> <li><a href="/wiki/Utilitarianism_(book)" title="Utilitarianism (book)">Utilitarianism</a> <span style="font-size:85%;">(1861)</span></li> <li><a href="/wiki/The_Methods_of_Ethics" title="The Methods of Ethics">The Methods of Ethics</a> <span style="font-size:85%;">(1874)</span></li> <li><a class="mw-selflink selflink">On the Genealogy of Morality</a> <span style="font-size:85%;">(1887)</span></li> <li><a href="/wiki/Principia_Ethica" title="Principia Ethica">Principia Ethica</a> <span style="font-size:85%;">(1903)</span></li> <li><a href="/wiki/A_Theory_of_Justice" title="A Theory of Justice">A Theory of Justice</a> <span style="font-size:85%;">(1971)</span></li> <li><a href="/wiki/Practical_Ethics" title="Practical Ethics">Practical Ethics</a> <span style="font-size:85%;">(1979)</span></li> <li><a href="/wiki/After_Virtue" title="After Virtue">After Virtue</a> <span style="font-size:85%;">(1981)</span></li> <li><a href="/wiki/Reasons_and_Persons" title="Reasons and Persons">Reasons and Persons</a> <span style="font-size:85%;">(1984)</span></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Related</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Axiology" class="mw-redirect" title="Axiology">Axiology</a></li> <li><a href="/wiki/Casuistry" title="Casuistry">Casuistry</a></li> <li><a href="/wiki/Descriptive_ethics" title="Descriptive ethics">Descriptive ethics</a></li> <li><a href="/wiki/Ethics_in_religion" title="Ethics in religion">Ethics in religion</a></li> <li><a href="/wiki/Evolutionary_ethics" title="Evolutionary ethics">Evolutionary ethics</a></li> <li><a href="/wiki/History_of_ethics" title="History of ethics">History of ethics</a></li> <li><a href="/wiki/Human_rights" title="Human rights">Human rights</a></li> <li><a href="/wiki/Ideology" title="Ideology">Ideology</a></li> <li><a href="/wiki/Moral_psychology" title="Moral psychology">Moral psychology</a></li> <li><a href="/wiki/Philosophy_of_law" class="mw-redirect" title="Philosophy of law">Philosophy of law</a></li> <li><a href="/wiki/Political_philosophy" title="Political philosophy">Political philosophy</a></li> <li><a href="/wiki/Population_ethics" title="Population ethics">Population ethics</a></li> <li><a href="/wiki/Rehabilitation_(penology)" title="Rehabilitation (penology)">Rehabilitation</a></li> <li><a href="/wiki/Secular_ethics" title="Secular ethics">Secular ethics</a></li> <li><a href="/wiki/Social_philosophy" title="Social philosophy">Social philosophy</a></li> <li><b><a href="/wiki/Index_of_ethics_articles" title="Index of ethics articles">Index</a></b></li></ul> </div></td></tr><tr><td class="navbox-abovebelow" colspan="2"><div> <ul><li><span class="noviewer" typeof="mw:File"><span title="Category"><img alt="" src="//upload.wikimedia.org/wikipedia/en/thumb/9/96/Symbol_category_class.svg/16px-Symbol_category_class.svg.png" decoding="async" width="16" height="16" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/en/thumb/9/96/Symbol_category_class.svg/23px-Symbol_category_class.svg.png 1.5x, //upload.wikimedia.org/wikipedia/en/thumb/9/96/Symbol_category_class.svg/31px-Symbol_category_class.svg.png 2x" data-file-width="180" data-file-height="185" /></span></span> <a href="/wiki/Category:Ethics" title="Category:Ethics">Category</a></li></ul> </div></td></tr></tbody></table></div> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236075235"><style data-mw-deduplicate="TemplateStyles:r886049405">.mw-parser-output .noitalic{font-style:normal}</style></div><div role="navigation" class="navbox" aria-labelledby="Friedrich_Nietzsche214" style="padding:3px"><table class="nowraplinks mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="3"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239400231"><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Friedrich_Nietzsche" title="Template:Friedrich Nietzsche"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Friedrich_Nietzsche" title="Template talk:Friedrich Nietzsche"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Friedrich_Nietzsche" title="Special:EditPage/Template:Friedrich Nietzsche"><abbr title="Edit this template">e</abbr></a></li></ul></div><div id="Friedrich_Nietzsche214" style="font-size:114%;margin:0 4em"><a href="/wiki/Friedrich_Nietzsche" title="Friedrich Nietzsche">Friedrich Nietzsche</a></div></th></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Friedrich_Nietzsche_bibliography" title="Friedrich Nietzsche bibliography">Works</a></th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0;font-style:italic;"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/The_Birth_of_Tragedy" title="The Birth of Tragedy">The Birth of Tragedy</a></li> <li><a href="/wiki/On_the_Pathos_of_Truth" title="On the Pathos of Truth">On the Pathos of Truth</a></li> <li><a href="/wiki/Philosophy_in_the_Tragic_Age_of_the_Greeks" title="Philosophy in the Tragic Age of the Greeks">Philosophy in the Tragic Age of the Greeks</a></li> <li><a href="/wiki/On_Truth_and_Lies_in_a_Nonmoral_Sense" title="On Truth and Lies in a Nonmoral Sense">On Truth and Lies in a Nonmoral Sense</a></li> <li><a href="/wiki/Untimely_Meditations" title="Untimely Meditations">Untimely Meditations</a> <ul><li><a href="/wiki/On_the_Advantage_and_Disadvantage_of_History_for_Life" title="On the Advantage and Disadvantage of History for Life">On the Advantage and Disadvantage of History for Life</a></li></ul></li> <li><a href="/wiki/Hymnus_an_das_Leben" title="Hymnus an das Leben">Hymnus an das Leben</a></li> <li><a href="/wiki/Human,_All_Too_Human" title="Human, All Too Human">Human, All Too Human</a></li> <li><a href="/wiki/The_Dawn_of_Day" title="The Dawn of Day">The Dawn of Day</a></li> <li><a href="/wiki/Idylls_from_Messina" title="Idylls from Messina">Idylls from Messina</a></li> <li><a href="/wiki/The_Gay_Science" title="The Gay Science">The Gay Science</a></li> <li><a href="/wiki/Thus_Spoke_Zarathustra" title="Thus Spoke Zarathustra">Thus Spoke Zarathustra</a></li> <li><a href="/wiki/Beyond_Good_and_Evil" title="Beyond Good and Evil">Beyond Good and Evil</a></li> <li><a class="mw-selflink selflink">On the Genealogy of Morality</a></li> <li><a href="/wiki/The_Case_of_Wagner" title="The Case of Wagner">The Case of Wagner</a></li> <li><a href="/wiki/Twilight_of_the_Idols" title="Twilight of the Idols">Twilight of the Idols</a></li> <li><a href="/wiki/The_Antichrist_(book)" title="The Antichrist (book)">The Antichrist</a></li> <li><a href="/wiki/Ecce_Homo_(book)" title="Ecce Homo (book)">Ecce Homo</a></li> <li><a href="/wiki/Dionysian_Dithyrambs" title="Dionysian Dithyrambs">Dionysian Dithyrambs</a></li> <li><a href="/wiki/Nietzsche_contra_Wagner" title="Nietzsche contra Wagner">Nietzsche contra Wagner</a></li> <li><a href="/wiki/The_Will_to_Power_(manuscript)" title="The Will to Power (manuscript)">The Will to Power <span style="font-size:85%;"><span class="noitalic">(posthumous)</span></span></a></li></ul> </div></td><td class="noviewer navbox-image" rowspan="4" style="width:1px;padding:0 0 0 2px"><div><span typeof="mw:File"><a href="/wiki/File:Nietzsche_LIFE.svg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Nietzsche_LIFE.svg/120px-Nietzsche_LIFE.svg.png" decoding="async" width="120" height="154" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Nietzsche_LIFE.svg/180px-Nietzsche_LIFE.svg.png 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href="/wiki/Faith_in_the_Earth" title="Faith in the Earth">Faith in the Earth</a></li> <li><a href="/wiki/Genealogy_(philosophy)" title="Genealogy (philosophy)">Genealogy (philosophy)</a></li> <li><a href="/wiki/God_is_dead" title="God is dead">God is dead</a></li> <li><a href="/wiki/Holy_Lie" title="Holy Lie">Holy Lie</a></li> <li><a href="/wiki/Immaculate_perception" title="Immaculate perception">Immaculate perception</a></li> <li><a href="/wiki/Last_man" title="Last man">Last man</a></li> <li><a href="/wiki/Master%E2%80%93slave_morality" title="Master–slave morality">Master–slave morality</a></li> <li><a href="/wiki/Perspectivism" title="Perspectivism">Perspectivism</a></li> <li><a href="/wiki/Ressentiment" title="Ressentiment">Ressentiment</a></li> <li><a href="/wiki/Transvaluation_of_values" title="Transvaluation of values">Transvaluation of values</a></li> <li><a href="/wiki/Tschandala" title="Tschandala">Tschandala</a></li> <li><a href="/wiki/%C3%9Cbermensch" title="Übermensch">Übermensch</a></li> <li><a href="/wiki/Will_to_power" title="Will to power">Will to power</a></li> <li><a href="/wiki/World_riddle" title="World riddle">World riddle</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Influence_and_reception_of_Friedrich_Nietzsche" title="Influence and reception of Friedrich Nietzsche">Influence and<br />reception</a></th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Costin_Vlad_Alamariu" class="mw-redirect" title="Costin Vlad Alamariu">Costin Alamariu</a></li> <li><a href="/wiki/Giorgio_de_Chirico" title="Giorgio de Chirico">Giorgio de Chirico</a></li> <li><a href="/wiki/List_of_works_about_Friedrich_Nietzsche" title="List of works about Friedrich Nietzsche">Works about Nietzsche</a></li> <li><i><a href="/wiki/The_Journal_of_Nietzsche_Studies" title="The Journal of Nietzsche Studies">The Journal of Nietzsche Studies</a></i></li> <li><a href="/wiki/Nietzschean_Zionism" title="Nietzschean Zionism">Nietzschean Zionism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Related</th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Anarchism_and_Friedrich_Nietzsche" class="mw-redirect" title="Anarchism and Friedrich Nietzsche">Anarchism and Nietzsche</a></li> <li><a href="/wiki/Library_of_Friedrich_Nietzsche" title="Library of Friedrich Nietzsche">Library of Friedrich Nietzsche</a></li> <li><a href="/wiki/Friedrich_Nietzsche%27s_views_on_women" title="Friedrich Nietzsche's views on women">Nietzsche's views on women</a></li> <li><a href="/wiki/Friedrich_Nietzsche_and_free_will" title="Friedrich Nietzsche and free will">Nietzsche and free will</a></li> <li><a href="/wiki/Nietzsche_Archive" title="Nietzsche Archive">Nietzsche Archive</a></li> <li><a href="/wiki/Nietzsche-Haus,_Naumburg" title="Nietzsche-Haus, Naumburg">Nietzsche-Haus, Naumburg</a></li> <li><a href="/wiki/Nietzsche-Haus,_Sils_Maria" title="Nietzsche-Haus, Sils Maria">Nietzsche-Haus, Sils Maria</a></li> <li><a href="/wiki/Relationship_between_Friedrich_Nietzsche_and_Max_Stirner" title="Relationship between Friedrich Nietzsche and Max Stirner">Relationship with Max Stirner</a></li> <li><i><a href="/wiki/My_Sister_and_I_(Nietzsche)" title="My Sister and I (Nietzsche)">My Sister and I</a></i></li> <li><a href="/wiki/Elisabeth_F%C3%B6rster-Nietzsche" title="Elisabeth Förster-Nietzsche">Elisabeth Förster-Nietzsche (sister)</a></li> <li><a href="/wiki/Herd_behavior" title="Herd behavior">Herd instinct</a></li> <li><a href="/wiki/Zarathustra%27s_roundelay" title="Zarathustra's roundelay">Zarathustra's roundelay</a></li></ul> </div></td></tr></tbody></table></div> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" 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