CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 3056. λόγος (logos) -- Word, speech, message, account, reason, doctrine</title></title><link rel="canonical" href="http://biblehub.com/greek/3056.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/john/11-13.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/3056.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 3056</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/3055.htm" title="3055">◄</a> 3056. logos <a href="../greek/3057.htm" title="3057">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">logos: Word, speech, message, account, reason, doctrine</div>Original Word: λόγος Part of Speech: Noun, Masculine Transliteration: logos Pronunciation: LO-gos Phonetic Spelling: (log'-os) Definition: Word, speech, message, account, reason, doctrine Meaning: a word, speech, divine utterance, analogy.Word Origin: Derived from the Greek verb λέγω (legō), meaning "to speak" or "to say."Corresponding Greek / Hebrew Entries: - דָּבָר (dabar) - Strong's Hebrew 1697: Often translated as "word," "matter," or "thing," used in the Old Testament to denote God's word or command. - אִמְרָה (imrah) - Strong's Hebrew 565: Meaning "utterance" or "speech," often used in the Psalms to refer to God's promises or decrees.Usage: The term "logos" is a multifaceted Greek word that encompasses a range of meanings including "word," "speech," "reason," "doctrine," and "account." In the New Testament, "logos" is used to denote the spoken or written word, the message of the Gospel, and, most profoundly, as a title for Jesus Christ, emphasizing His role as the divine Word of God incarnate. Theologically, "logos" signifies the communication of God's will and truth to humanity.Cultural and Historical Background: In ancient Greek philosophy, "logos" referred to the principle of order and knowledge. Philosophers like Heraclitus used it to describe the rational principle governing the cosmos. In the Hellenistic Jewish context, "logos" was associated with divine wisdom and the intermediary between God and the world. The Apostle John, in his Gospel, appropriates this term to articulate the preexistence and divinity of Christ, presenting Jesus as the ultimate revelation of God.<div class="vheading2">HELPS Word-studies</div>3056 lógos (from <a href="/greek/3004.htm">3004</a> /légō, "speaking to a conclusion") – a word, being the expression of a thought; a saying. <a href="/greek/3056.htm">3056</a> /lógos ("word") is preeminently used of Christ (Jn 1:1), expressing the thoughts of the Father through the Spirit.[<a href="/greek/3056.htm">3056</a> (lógos) is a common term (used 330 times in the NT) with regards to a person sharing a message (discourse, "communication-speech"). <a href="/greek/3056.htm">3056</a> (lógos) is a broad term meaning "reasoning expressed by words."]<iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">NAS Exhaustive Concordance</div>Word Origin from <a href="/greek/3004.htm">legó</a> Definition a word (as embodying an idea), a statement, a speech NASB Translation account (7), account* (1), accounting (2), accounts (2), answer (1), appearance (1), complaint (1), exhortation* (1), have to do (1), instruction (1), length* (1), matter (4), matters (1), message (10), news (3), preaching (1), question (2), reason (2), reasonable (1), remark (1), report (1), said (1), say (1), saying (4), sayings (1), speaker (1), speech (10), statement (18), story (1), talk (1), teaching (2), thing (2), things (1), utterance (2), what he says (1), what* (1), word (179), words (61).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 3056: λόγος λόγος, λόγου, ὁ (λέγω) (from Homer down), the Sept. especially for דָּבָר, also for אֹמֶר and מִלָּה; properly, a collecting, collection (see λέγω) — and that, as well of those things which are put together in thought, as of those which, having been thought i. e. gathered together in the mind, are expressed in words. Accordingly, a twofold use of the term is to be distinguished: one which relates to speaking, and one which relates to thinking. I. As respects speech: 1. a word, yet not in the grammatical sense (equivalent to vocabulum, the mere name of an object), but language, vox, i. e. a word which, uttered by the living voice, embodies a conception or idea; (hence, it differs from ῤῆμα and ἔπος (which see; cf. also λαλέω, at the beginning)): <a href="/interlinear/hebrews/12-19.htm">Hebrews 12:19</a>; ἀποκριθῆναι λόγον, <a href="/interlinear/matthew/22-46.htm">Matthew 22:46</a>; εἰπεῖν λόγῳ, <a href="/interlinear/matthew/8-8.htm">Matthew 8:8</a> (Rec. λόγον (cf. εἶπον, 3 a. at the end)); <a href="/interlinear/luke/7-7.htm">Luke 7:7</a>; λαλῆσαι πέντε, μυρίους, λόγους, <a href="/interlinear/1_corinthians/14-19.htm">1 Corinthians 14:19</a>; διδόναι λόγον εὔσημον, to utter a distinct word, intelligible speech, <a href="/interlinear/1_corinthians/14-9.htm">1 Corinthians 14:9</a>; εἰπεῖν λόγον κατά τίνος, to speak a word against, to the injury of, one, <a href="/interlinear/matthew/12-32.htm">Matthew 12:32</a>; also εἰς τινα, <a href="/interlinear/luke/12-10.htm">Luke 12:10</a>; to drive out demons λόγῳ, <a href="/interlinear/matthew/8-16.htm">Matthew 8:16</a>; ἐπερωτᾶν τινα ἐν λόγοις ἱκανοῖς, <a href="/interlinear/luke/23-9.htm">Luke 23:9</a>; of the words of a conversation, ἀντιβάλλειν λόγους, <a href="/interlinear/luke/24-17.htm">Luke 24:17</a>. 2. what someone has said; a saying; a. universally: <a href="/interlinear/matthew/19-22.htm">Matthew 19:22</a> (T omits); <a href="/interlinear/mark/5-36.htm">Mark 5:36</a> (cf, Buttmann, 302 (259) note); <BIBLE/CHAPTER_VERSE:Mark 7:29>; <a href="/interlinear/luke/1-29.htm">Luke 1:29</a>; <a href="/interlinear/luke/20-20.htm">Luke 20:20, 22</a> (Tr marginal reading WH ῤήματος); <a href="/interlinear/john/2-22.htm">John 2:22</a>; <a href="/interlinear/john/4-39.htm">John 4:39, 50</a>; <a href="/interlinear/john/6-60.htm">John 6:60</a>; <a href="/interlinear/john/7-36.htm">John 7:36</a>; <a href="/interlinear/john/15-20.htm">John 15:20</a>; <a href="/interlinear/john/18-9.htm">John 18:9</a>; <a href="/interlinear/john/19-8.htm">John 19:8</a>; <a href="/interlinear/acts/7-29.htm">Acts 7:29</a>; ὁ λόγος οὗτος, this (twofold) saying (of the people), <a href="/interlinear/luke/7-17.htm">Luke 7:17</a>, cf. <BIBLE/VERSE_ONLY:Luke 7:16>; τόν αὐτόν λόγον εἰπών, <a href="/interlinear/matthew/26-44.htm">Matthew 26:44</a>; (<a href="/interlinear/mark/14-39.htm">Mark 14:39</a>); παγιδεύειν τινα ἐν λόγῳ, in a word or saying which they might elicit from him and turn into an accusation, <a href="/interlinear/matthew/22-15.htm">Matthew 22:15</a>; ἀγρεύειν τινα λόγῳ, i. e. by propounding a question, <a href="/interlinear/mark/12-13.htm">Mark 12:13</a>; plural, <a href="/interlinear/luke/1-20.htm">Luke 1:20</a>; <a href="/interlinear/acts/5-5.htm">Acts 5:5, 24</a>; with the genitive of the contents: ὁ λόγος ἐπαγγελίας, <a href="/interlinear/romans/9-9.htm">Romans 9:9</a>; ὁ λόγος τῆς ὁρκομωσιας, <a href="/interlinear/hebrews/7-28.htm">Hebrews 7:28</a>; λόγος παρακλήσεως, <a href="/interlinear/acts/13-15.htm">Acts 13:15</a>; ὁ λόγος τῆς μαρτυρίας, <a href="/interlinear/revelation/12-11.htm">Revelation 12:11</a>; οἱ λόγοι τῆς προφητείας, <a href="/interlinear/revelation/1-3.htm">Revelation 1:3</a> (Tdf. τόν λόγον); <a href="/interlinear/revelation/22-6.htm">Revelation 22:6f, 10, 18</a>; ὁ προφητικός λόγος, the prophetic promise, collectively of the sum of the O. T. prophecies, particularly the Messianic, <a href="/interlinear/2_peter/1-19.htm">2 Peter 1:19</a>; of the sayings and statements of teachers: οἱ λόγοι οὗτοι, the sayings previously related, <a href="/interlinear/matthew/7-24.htm">Matthew 7:24</a> (here L Tr WH brackets τούτους); <a href="/interlinear/matthew/7-26.htm">Matthew 7:26</a>; <a href="/interlinear/luke/9-28.htm">Luke 9:28</a>; οἱ λόγοι τίνος, the words, commands, counsels, promises, etc., of any teacher, <a href="/interlinear/matthew/10-14.htm">Matthew 10:14</a>; <a href="/interlinear/matthew/24-35.htm">Matthew 24:35</a>; <a href="/interlinear/mark/8-38.htm">Mark 8:38</a>; <a href="/interlinear/luke/9-44.htm">Luke 9:44</a>; <a href="/interlinear/john/14-24.htm">John 14:24</a>; <a href="/interlinear/acts/20-35.htm">Acts 20:35</a>; λόγοι ἀληθινοί, <a href="/interlinear/revelation/19-9.htm">Revelation 19:9</a>; <a href="/interlinear/revelation/21-5.htm">Revelation 21:5</a>; πιστοί, <a href="/interlinear/revelation/22-6.htm">Revelation 22:6</a>; κενοί, <a href="/interlinear/ephesians/5-6.htm">Ephesians 5:6</a>: πλαστοι, <a href="/interlinear/2_peter/2-3.htm">2 Peter 2:3</a> (cf. Winers Grammar, 217 (204)); b. of the sayings of God; α. equivalent to decree, mandate, order: <a href="/interlinear/romans/9-28.htm">Romans 9:28</a>; with τοῦ Θεοῦ added, <a href="/interlinear/2_peter/3-5.htm">2 Peter 3:5, 7</a> (Rst G Tr text); ὁ λόγος τοῦ Θεοῦ ἐγένετο πρός τινα (a phrase frequent in the O. T.), <a href="/interlinear/john/10-35.htm">John 10:35</a>. β. of the moral precepts given by God in the O. T.: <a href="/interlinear/mark/7-13.htm">Mark 7:13</a>; (<a href="/interlinear/matthew/15-6.htm">Matthew 15:6</a> L Tr WH text); <a href="/interlinear/romans/13-9.htm">Romans 13:9</a>; <a href="/interlinear/galatians/5-14.htm">Galatians 5:14</a> (cf. οἱ δέκα λόγοι (<a href="/interlinear/exodus/34-28.htm">Exodus 34:28</a>; <a href="/interlinear/deuteronomy/10-4.htm">Deuteronomy 10:4</a> (cf. ῤήματα, <BIBLE/CHAPTER_VERSE:Deuteronomy 4:13>); Philo, quis rer. div. her. § 35; de decalog. § 9); Josephus, Antiquities 3, 6, 5 (cf. 5, 5)). γ. equivalent to promise: ὁ λόγος τῆς ἀκοῆς (equivalent to ὁ ἀκουσθεις), <a href="/interlinear/hebrews/4-2.htm">Hebrews 4:2</a>; ὁ λόγος τοῦ Θεοῦ, <a href="/interlinear/romans/9-6.htm">Romans 9:6</a>; plural <a href="/interlinear/romans/3-4.htm">Romans 3:4</a>; universally, a divine declaration recorded in the O. T., <a href="/interlinear/john/12-38.htm">John 12:38</a>; <a href="/interlinear/john/15-25.htm">John 15:25</a>; <a href="/interlinear/1_corinthians/15-54.htm">1 Corinthians 15:54</a>. δ. διά λόγου Θεοῦ etc. through prayer in which the language of the O. T. is employed: <a href="/interlinear/1_timothy/4-5.htm">1 Timothy 4:5</a>; cf. DeWette and Huther at the passage ε. ὁ λόγος τοῦ Θεοῦ, as יְהוָה דֲּבַר often in the O. T. prophets, "an oracle or utterance by which God discloses, to the prophets or through the prophets, future events": used collectively of the sum of such utterances, <a href="/interlinear/revelation/1-2.htm">Revelation 1:2, 9</a>; cf. Düsterdieck and Bleek ad the passages cited c. what is declared, a thought, declaration, aphorism (Latinsententia): τόν λόγον τοῦτον (reference is made to what follows, so that γάρ in <a href="/interlinear/revelation/1-12.htm">Revelation 1:12</a> is explicative), <a href="/interlinear/matthew/19-11.htm">Matthew 19:11</a>; a dictum, maxim or weighty saying: <a href="/interlinear/1_timothy/1-15.htm">1 Timothy 1:15</a>; <a href="/interlinear/1_timothy/3-1.htm">1 Timothy 3:1</a>; <a href="/interlinear/2_timothy/2-11.htm">2 Timothy 2:11</a>; <a href="/interlinear/titus/3-8.htm">Titus 3:8</a>; equivalent to proverb, <a href="/interlinear/john/4-37.htm">John 4:37</a> (as sometimes in classical Greek, e. g. (Aeschylus the Sept. adverb Theb. 218); ὁ παλαιός λόγος, Plato, Phaedr., p. 240c.; conviv., p. 195 b.; legg. 6, p. 757 a.; Gorgias, p. 499 c.; verum est verbum quod memoratur, ubi amici, ibi apes, Plautus Truc. 4, 4, 32; add, Terence, Andr. 2, 5, 15; others). 3. discourse (Latinoratio); a. the act of speaking, speech: <a href="/interlinear/acts/14-12.htm">Acts 14:12</a>; <a href="/interlinear/2_corinthians/10-10.htm">2 Corinthians 10:10</a>; <a href="/interlinear/james/3-2.htm">James 3:2</a>; διά λόγου, by word of month, <a href="/interlinear/acts/15-27.htm">Acts 15:27</a>; opposed to δἰ ἐπιστολῶν, <a href="/interlinear/2_thessalonians/2-15.htm">2 Thessalonians 2:15</a>; διά λόγου πολλοῦ, <a href="/interlinear/acts/15-32.htm">Acts 15:32</a>; λόγῳ πολλῷ, <a href="/interlinear/acts/20-2.htm">Acts 20:2</a>; περί οὗ πολύς ἡμῖν ὁ λόγος, of whom we have many things to say, <a href="/interlinear/hebrews/5-11.htm">Hebrews 5:11</a>; ὁ λόγος ὑμῶν, <a href="/interlinear/matthew/5-37.htm">Matthew 5:37</a>; <a href="/interlinear/colossians/4-6.htm">Colossians 4:6</a>; λόγος κολακείας, <a href="/interlinear/1_thessalonians/2-5.htm">1 Thessalonians 2:5</a>. λόγος is distinguished from σοφία in <a href="/interlinear/1_corinthians/2-1.htm">1 Corinthians 2:1</a>; from ἀναστροφή, <a href="/interlinear/1_timothy/4-12.htm">1 Timothy 4:12</a>; from δύναμις, <a href="/interlinear/1_corinthians/4-19.htm">1 Corinthians 4:19</a>; <a href="/interlinear/1_thessalonians/1-5.htm">1 Thessalonians 1:5</a>; from ἔργον, <a href="/interlinear/romans/15-18.htm">Romans 15:18</a>; <a href="/interlinear/2_corinthians/10-11.htm">2 Corinthians 10:11</a>; <a href="/interlinear/colossians/3-17.htm">Colossians 3:17</a>; from ἔργον καί ἀλήθεια, <a href="/interlinear/1_john/3-18.htm">1 John 3:18</a> (see ἔργον, 3, p. 248a bottom); οὐδενός λόγου τίμιον, not worth mentioning (λόγου ἄξιον, Herodotus 4, 28; cf. German der Rede werth), i. e. a thing of no value, <a href="/interlinear/acts/20-24.htm">Acts 20:24</a> T Tr WH (see II. 2 below). b. equivalent to the faculty of speech: <a href="/interlinear/ephesians/6-19.htm">Ephesians 6:19</a>; skill and practice in speaking: ἰδιώτης τῷ λγόω ἀλλ' οὐ τῇ γνώσει, <a href="/interlinear/2_corinthians/11-6.htm">2 Corinthians 11:6</a>; δυνατός ἐν ἔργῳ καί λόγῳ, <a href="/interlinear/luke/24-19.htm">Luke 24:19</a> (ἄνδρας λόγῳ δυνατούς, Diodorus 13, 101); λόγος σοφίας or γνώσεως, the art of speaking to the purpose about things pertaining to wisdom or knowledge, <a href="/interlinear/1_corinthians/12-8.htm">1 Corinthians 12:8</a>. c. a kind (or style) of speaking: ἐν παντί λόγῳ, <a href="/interlinear/1_corinthians/1-5.htm">1 Corinthians 1:5</a> (A. V. utterance). d. continuous speaking, discourse, such as in the N. T. is characteristic of teachers: <a href="/interlinear/luke/4-32.htm">Luke 4:32, 36</a>; <a href="/interlinear/john/4-41.htm">John 4:41</a>; <a href="/interlinear/acts/4-4.htm">Acts 4:4</a> (cf. <a href="/interlinear/acts/3-12.htm">Acts 3:12-26</a>); <a href="/interlinear/acts/20-7.htm">Acts 20:7</a>; <a href="/interlinear/1_corinthians/1-17.htm">1 Corinthians 1:17</a>; <a href="/interlinear/1_corinthians/2-1.htm">1 Corinthians 2:1</a>; plural, <a href="/interlinear/matthew/7-28.htm">Matthew 7:28</a>; <a href="/interlinear/matthew/19-1.htm">Matthew 19:1</a>; <a href="/interlinear/matthew/26-1.htm">Matthew 26:1</a>; <a href="/interlinear/luke/9-26.htm">Luke 9:26</a>; <a href="/interlinear/acts/2-40.htm">Acts 2:40</a>; δυνατός ἐν λόγοις καί ἔργοις αὐτοῦ, <a href="/interlinear/acts/7-22.htm">Acts 7:22</a>. Hence, the thought of the subject being uppermost, e. instruction: <a href="/interlinear/colossians/4-3.htm">Colossians 4:3</a>; <a href="/interlinear/titus/2-8.htm">Titus 2:8</a>; <a href="/interlinear/1_peter/3-1.htm">1 Peter 3:1</a>; joined with διδασκαλία, <a href="/interlinear/1_timothy/5-17.htm">1 Timothy 5:17</a>; with a genitive of the teacher, <a href="/interlinear/john/5-24.htm">John 5:24</a>; <a href="/interlinear/john/8-52.htm">John 8:52</a>; <a href="/interlinear/john/15-20.htm">John 15:20</a>; <a href="/interlinear/john/17-20.htm">John 17:20</a>; <a href="/interlinear/acts/2-41.htm">Acts 2:41</a>; <a href="/interlinear/1_corinthians/2-4.htm">1 Corinthians 2:4</a>; <a href="/interlinear/2_corinthians/1-18.htm">2 Corinthians 1:18</a> (cf. <a href="/interlinear/2_corinthians/1-19.htm">2 Corinthians 1:19</a>); ὁ λόγος ὁ ἐμός, <a href="/interlinear/john/8-31.htm">John 8:31, 37, 43, 51</a>; <a href="/interlinear/john/14-23.htm">John 14:23</a>; τινα λόγῳ, with what instruction, <a href="/interlinear/1_corinthians/15-2.htm">1 Corinthians 15:2</a> (where construe, εἰ κατέχετε, τίνι λόγῳ etc.; cf. Buttmann, §§ 139,58; 151,20); equivalent to κήρυγμα, preaching, with the genitive of the object: λόγος ἀληθείας, <a href="/interlinear/2_corinthians/6-7.htm">2 Corinthians 6:7</a>; <a href="/interlinear/james/1-18.htm">James 1:18</a>; ὁ λόγος τῆς ἀληθείας, <a href="/interlinear/colossians/1-5.htm">Colossians 1:5</a>; <a href="/interlinear/ephesians/1-13.htm">Ephesians 1:13</a>; <a href="/interlinear/2_timothy/2-15.htm">2 Timothy 2:15</a>; τῆς καταλλαγῆς, <a href="/interlinear/2_corinthians/5-19.htm">2 Corinthians 5:19</a>; ὁ λόγος τῆς σωτηρίας ταύτης, concerning this salvation (i. e. the salvation obtained through Christ) (cf. Winers Grammar, 237 (223); Buttmann, 162 (141)), <a href="/interlinear/acts/13-26.htm">Acts 13:26</a>; ὁ λόγος τῆς βασιλείας (τοῦ Θεοῦ), <a href="/interlinear/matthew/13-19.htm">Matthew 13:19</a>; τοῦ σταυροῦ, <a href="/interlinear/1_corinthians/1-18.htm">1 Corinthians 1:18</a>; ὁ τῆς ἀρχῆς τοῦ Χριστοῦ λόγος, the first instruction concerning Christ (cf. Buttmann, 155 (136); Winer's Grammar, 188 (177)), <a href="/interlinear/hebrews/6-1.htm">Hebrews 6:1</a>. Hence, 4. in an objective sense, what is communicated by instruction, doctrine: universally, <a href="/interlinear/acts/18-15.htm">Acts 18:15</a>; ὁ λόγος αὐτῶν, <a href="/interlinear/2_timothy/2-17.htm">2 Timothy 2:17</a>; plural ἡμέτεροι λόγοι, <a href="/interlinear/2_timothy/4-15.htm">2 Timothy 4:15</a>; ὑγιαίνοντες λόγοι, <a href="/interlinear/2_timothy/1-13.htm">2 Timothy 1:13</a>; with a genitive of object added, τοῦ κυρίου, <a href="/interlinear/1_timothy/6-3.htm">1 Timothy 6:3</a>; τῆς πίστεως, the doctrines of faith (see πίστις, 1 c. β.), <a href="/interlinear/1_timothy/4-6.htm">1 Timothy 4:6</a>. specifically, the doctrine concerning the attainment through Christ of salvation in the kingdom of God: simply, <a href="/interlinear/matthew/13-20.htm">Matthew 13:20-23</a>; <a href="/interlinear/mark/4-14.htm">Mark 4:14-20</a>; <a href="/interlinear/mark/8-32.htm">Mark 8:32</a>; <a href="/interlinear/mark/16-20.htm">Mark 16:20</a>; <a href="/interlinear/luke/1-2.htm">Luke 1:2</a>; <a href="/interlinear/luke/8-12.htm">Luke 8:12</a>; <a href="/interlinear/acts/8-4.htm">Acts 8:4</a>; <a href="/interlinear/acts/10-44.htm">Acts 10:44</a>; <a href="/interlinear/acts/11-19.htm">Acts 11:19</a>; <a href="/interlinear/acts/14-25.htm">Acts 14:25</a>; <a href="/interlinear/acts/17-11.htm">Acts 17:11</a>; <a href="/interlinear/galatians/6-6.htm">Galatians 6:6</a>; <a href="/interlinear/philippians/1-14.htm">Philippians 1:14</a>; <a href="/interlinear/1_thessalonians/1-6.htm">1 Thessalonians 1:6</a>; <a href="/interlinear/2_timothy/4-2.htm">2 Timothy 4:2</a>; <a href="/interlinear/1_peter/2-8.htm">1 Peter 2:8</a>; τόν λόγον, ὅν ἀπέστειλε τοῖς etc. the doctrine which he commanded to be delivered to, etc. <a href="/interlinear/acts/10-36.htm">Acts 10:36</a> (but L WH text omit; Tr brackets ὅν; cf. Winers Grammar, § 62, 3 at the end; Buttmann, § 131, 13); τόν λόγον ἀκούειν, <a href="/interlinear/luke/8-15.htm">Luke 8:15</a>; <a href="/interlinear/john/14-24.htm">John 14:24</a>; <a href="/interlinear/acts/4-4.htm">Acts 4:4</a>; <a href="/interlinear/1_john/2-7.htm">1 John 2:7</a>; λαλεῖν, <a href="/interlinear/john/15-3.htm">John 15:3</a> (see other examples under the word λαλέω, 5 under the end); ἀπειθεῖν τῷ λόγῳ, <a href="/interlinear/1_peter/2-8.htm">1 Peter 2:8</a>; <a href="/interlinear/1_peter/3-1.htm">1 Peter 3:1</a>; διδαχή πιστοῦ λόγου, <a href="/interlinear/titus/1-9.htm">Titus 1:9</a>; with the genitive of the teacher: ὁ λόγου αὐτῶν, <a href="/interlinear/acts/2-41.htm">Acts 2:41</a>; with the genitive of the author: τοῦ Θεοῦ, <a href="/interlinear/luke/5-1.htm">Luke 5:1</a>; <a href="/interlinear/luke/8-11.htm">Luke 8:11, 21</a>; <a href="/interlinear/luke/11-28.htm">Luke 11:28</a>; <a href="/interlinear/john/17-6.htm">John 17:6, 14</a>; <a href="/interlinear/1_corinthians/14-36.htm">1 Corinthians 14:36</a>; <a href="/interlinear/2_corinthians/4-2.htm">2 Corinthians 4:2</a>; <a href="/interlinear/colossians/1-25.htm">Colossians 1:25</a>; <a href="/interlinear/2_timothy/2-9.htm">2 Timothy 2:9</a>; <a href="/interlinear/titus/1-3.htm">Titus 1:3</a>; <a href="/interlinear/titus/2-5.htm">Titus 2:5</a>; <a href="/interlinear/hebrews/13-7.htm">Hebrews 13:7</a>; <a href="/interlinear/1_john/1-10.htm">1 John 1:10</a>; <a href="/interlinear/1_john/2-5.htm">1 John 2:5, 14</a>; <a href="/interlinear/revelation/6-9.htm">Revelation 6:9</a>; <a href="/interlinear/revelation/20-4.htm">Revelation 20:4</a>; very often in the book of Acts: <a href="/interlinear/acts/4-29.htm">Acts 4:29, 31</a>; <a href="/interlinear/acts/6-2.htm">Acts 6:2, 7</a>; <a href="/interlinear/acts/8-14.htm">Acts 8:14</a>; <a href="/interlinear/acts/11-1.htm">Acts 11:1, 19</a>; <a href="/interlinear/acts/12-24.htm">Acts 12:24</a>; <a href="/interlinear/acts/13-5.htm">Acts 13:5, 7, 44, 46</a>; <a href="/interlinear/acts/17-13.htm">Acts 17:13</a>; <a href="/interlinear/acts/18-11.htm">Acts 18:11</a>; opposed to λόγος ἀνθρώπων (Buttmann, § 151, 14), <a href="/interlinear/1_thessalonians/2-13.htm">1 Thessalonians 2:13</a>; λόγος ζῶν Θεοῦ, <a href="/interlinear/1_peter/1-23.htm">1 Peter 1:23</a>; ὁ λόγος τοῦ κυρίου, <a href="/interlinear/acts/8-25.htm">Acts 8:25</a>; <a href="/interlinear/acts/13-48.htm">Acts 13:48</a> ((WH text Tr marginal reading Θεοῦ)); <a href="/interlinear/acts/15-35.htm">Acts 15:35</a>; <a href="/interlinear/acts/19-10.htm">Acts 19:10, 20</a>; <a href="/interlinear/1_thessalonians/1-8.htm">1 Thessalonians 1:8</a>; <a href="/interlinear/2_thessalonians/3-1.htm">2 Thessalonians 3:1</a>; τοῦ Χριστοῦ, <a href="/interlinear/colossians/3-16.htm">Colossians 3:16</a>; <a href="/interlinear/revelation/3-8.htm">Revelation 3:8</a>; with the genitive of apposition, τοῦ εὐαγγελίου, <a href="/interlinear/acts/15-7.htm">Acts 15:7</a>; with the genitive of the object, τῆς χάριτος τοῦ Θεοῦ, <a href="/interlinear/acts/14-3.htm">Acts 14:3</a>; <a href="/interlinear/acts/20-32.htm">Acts 20:32</a>; δικαιοσύνης (see δικαιοσύνη, 1 a.), <a href="/interlinear/hebrews/5-13.htm">Hebrews 5:13</a>; with the genitive of quality, τῆς ζωῆς, containing in itself the true life and imparting it to men, <a href="/interlinear/philippians/2-16.htm">Philippians 2:16</a>. 5. anything reported in speech; a narration, narrative: of a written narrative, a continuous account of things done, <a href="/interlinear/acts/1-1.htm">Acts 1:1</a> (often so in Greek writings from Herodotus down (cf. Liddell and Scott, under the word, A. IV.)); a fictitious narrative, a story, <a href="/interlinear/matthew/28-15.htm">Matthew 28:15</a>, cf. <a href="/interlinear/matthew/28-13.htm">Matthew 28:13</a>. report (in a good sense): ὁ λόγος the news concerning the success of the Christian cause, <a href="/interlinear/acts/11-22.htm">Acts 11:22</a>; περί τίνος, <a href="/interlinear/luke/5-15.htm">Luke 5:15</a>; rumor, i. e. current story, <a href="/interlinear/john/21-23.htm">John 21:23</a>; λόγον ἔχειν τίνος, to have the (unmerited) reputation of any excellence, <a href="/interlinear/colossians/2-23.htm">Colossians 2:23</a> (so λόγον ἔχει τίς followed by an infinitive, Herodotus 5, 66; Plato, epin., p. 987b.; (see especially Lightfoot on Colossians, the passage cited (cf. Liddell and Scott, under the word A. III. 3))). 6. matter under discussion, thing spoken of, affair: <a href="/interlinear/matthew/21-24.htm">Matthew 21:24</a>; <a href="/interlinear/mark/11-29.htm">Mark 11:29</a>; <a href="/interlinear/luke/20-3.htm">Luke 20:3</a>; <a href="/interlinear/acts/8-21.htm">Acts 8:21</a>; <a href="/interlinear/acts/15-6.htm">Acts 15:6</a>, and often in Greek writings (Liddell and Scott, under A. VIII.); a matter in dispute, case, suit at law (as דָּבָר in <a href="/interlinear/exodus/18-16.htm">Exodus 18:16</a>; <a href="/interlinear/exodus/22-8.htm">Exodus 22:8</a>): ἔχειν λόγον πρός τινα, to have a ground of action against anyone, <a href="/interlinear/acts/19-38.htm">Acts 19:38</a>, cf. Kypke at the passage; παρεκτός λόγου πορνείας ((cf. II. 6 below) זְנוּת (or דְּבַר עַל־) בִּלְתִּי מִלְּבַד, Delitzsch) <a href="/interlinear/matthew/5-32.htm">Matthew 5:32</a>; (<BIBLE/CHAPTER_VERSE:Matthew 19:9> L WH marginal reading). 7. thing spoken of or talked about; event; deed (often so in Greek writings from Herodotus down): διαφημίζειν τόν λόγον, to blaze abroad the occurrence, <a href="/interlinear/mark/1-45.htm">Mark 1:45</a>; plural <a href="/interlinear/luke/1-4.htm">Luke 1:4</a> (as often in the O. T.; μετά τούς λόγους τούτους, 1 Macc. 7:33). II. Its use as respects the mind, alone, Latinratio; i. e.: 1. reason, the mental faculty of thinking, meditating, reasoning, calculating, etc.: once so in the phrase ὁ λόγος τοῦ Θεοῦ, of the divine mind, pervading and noting all things by its proper force, <a href="/interlinear/hebrews/4-12.htm">Hebrews 4:12</a>. 2. account, i. e. regard, consideration: λόγον ποιεῖσθαι τίνος, to have regard for, make account of a thing, care for a thins, <a href="/interlinear/acts/20-24.htm">Acts 20:24</a> R G (<a href="/interlinear/job/22-4.htm">Job 22:4</a>; Herodotus 1, 4. 13 etc.; Aeschylus, Prom. 231; Theocritus, 3, 33; Demosthenes, Josephus, Dionysius Halicarnassus, Plutarch, others (cf. Liddell and Scott, under the word, B. II. 1)); also λόγον ἔχειν τίνος, Acts, the passage cited Lachmann (Tobit 6:16 (15)) (cf. I. 3 a. above). 3. account, i. e. reckoning, score: δόσεως καί λήψεως (see δόσις, 1), <a href="/interlinear/philippians/4-15.htm">Philippians 4:15</a> (where cf. Lightfoot); εἰς λόγον ὑμῶν, to your account, i. e. tropically, to your advantage, <a href="/interlinear/philippians/4-17.htm">Philippians 4:17</a>; συναίρειν λόγον (an expression not found in Greek authors), to make a reckoning, settle accounts, <a href="/interlinear/matthew/18-23.htm">Matthew 18:23</a>; <a href="/interlinear/matthew/25-19.htm">Matthew 25:19</a>. 4. account, i. e. answer or explanation in reference to judgment: λόγον διδόναι (as often in Greek authors), to give or render an account, <a href="/interlinear/romans/14-12.htm">Romans 14:12</a> R G T WH L marginal reading Tr marginal reading; also ἀποδιδόναι, <a href="/interlinear/hebrews/13-17.htm">Hebrews 13:17</a>; <a href="/interlinear/1_peter/4-5.htm">1 Peter 4:5</a>; with the genitive of the thing, <a href="/interlinear/luke/16-2.htm">Luke 16:2</a>; <a href="/interlinear/acts/19-40.htm">Acts 19:40</a> (R G); περί τίνος, <a href="/interlinear/matthew/12-36.htm">Matthew 12:36</a>; (<a href="/interlinear/acts/19-40.htm">Acts 19:40</a> L T Tr WH); τίνι περί ἑαυτοῦ, <a href="/interlinear/romans/14-12.htm">Romans 14:12</a> L text brackets Tr text; αἰτεῖν τινα λόγον περί τίνος, <a href="/interlinear/1_peter/3-15.htm">1 Peter 3:15</a> (Plato, polit., p. 285 e.). 5. relation: πρός ὅν ἡμῖν ὁ λόγος, with whom as judge we stand in relation (A. V. have to do), <a href="/interlinear/hebrews/4-13.htm">Hebrews 4:13</a>; κατά λόγον, as is right, justly, <a href="/interlinear/acts/18-14.htm">Acts 18:14</a> (A. V. reason would (cf. Polybius 1, 62, 4. 5; 5, 110, 10)) (παρά λόγον, unjustly, 2 Macc. 4:36; 3Macc. 7:8). 6. reason, cause, ground: τίνι λόγῳ, for what reason? why? <a href="/interlinear/acts/10-29.htm">Acts 10:29</a> (ἐκ τίνος λόγου; Aeschylus Choeph. 515; ἐξ οὐδενός λόγου, Sophocles Phil. 730; τίνι δικαίῳ λόγῳ κτλ.; Plato, Gorgias, p. 512 c.); παρεκτός λόγου πορνείας (Vulg.excepta fornicationis causa) is generally referred to this head, <a href="/interlinear/matthew/5-32.htm">Matthew 5:32</a>; (<a href="/interlinear/matthew/19-9.htm">Matthew 19:9</a> L WH marginal reading); but since where λόγος is used in this sense the genitive is not added, it has seemed best to include this passage among those mentioned in I. 6 above. III. In several passages in the writings of John ὁ λόγος denotes the essential Word of God, i. e. the personal (hypostatic) wisdom and power in union with God, his minister in the creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah and shone forth conspicuously from his words and deeds: <a href="/interlinear/john/1-1.htm">John 1:1, 14</a>; (<a href="/interlinear/1_john/5-7.htm">1 John 5:7</a> Rec.); with τῆς ζωῆς added (see ζωή, 2 a.), <a href="/interlinear/1_john/1-1.htm">1 John 1:1</a>; τοῦ Θεοῦ, <a href="/interlinear/revelation/19-13.htm">Revelation 19:13</a> (although the interpretation which refers this passage to the hypostatic λόγος is disputed by some, as by Baur, Neutest. Theologie, p. 216f). Respecting the combined Hebrew and Greek elements out of which this conception originated among the Alexandrian Jews, see especially Lücke, Comm. üb. d. Evang. des Johan. edition 3, i., pp. 249-294; (cf. especially B. D. American edition under the word <REFERENCE_WORK:Smith's Bible Dictionary><TOPIC:Word> (and for works which have appeared subsequently, see Weiss in Meyer on John edition 6; Schürer, Neutest. Zeitgesch. § 34 II.); Lightfoot on <a href="/interlinear/colossians/1-15.htm">Colossians 1:15</a>, p. 143f; and for references to the use of the term in heathen, Jewish, and Christian writings, see Sophocles Lexicon, under the word, 10). <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>a word, the WordFrom <a href="/greek/3004.htm">lego</a>; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. see GREEK <a href="/greek/3004.htm">lego</a> <div class="vheading2">Forms and Transliterations</div>λογοι λογόι λόγοι λογοις λόγοις ΛΟΓΟΝ λόγον λογος λόγος λογου λόγου λογους λογούς λόγους λογω λόγω λόγῳ λογων λόγων logo logō logoi lógoi lógōi logois lógois LOGON logōn lógon lógōn logos lógos logou lógou logous lógous<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/5-32.htm" title="Biblos Lexicon">Matthew 5:32</a> <a href="/abbrev.htm" title="Noun - Genitive Masculine Singular">N-GMS</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ <a href="http://biblehub.com/nas/matthew/5.htm" title="New American Standard Bible">NAS:</a> except for [the] reason of unchastity, <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> saving for the cause of fornication, <a href="/interlinear/matthew/5-32.htm" title="Biblos Interlinear Bible">INT:</a> of him except on account of sexual immorality causes<a href="/text/matthew/5-37.htm" title="Biblos Lexicon">Matthew 5:37</a> <a href="/abbrev.htm" title="Noun - Nominative Masculine Singular">N-NMS</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> δὲ ὁ λόγος ὑμῶν ναὶ <a href="http://biblehub.com/nas/matthew/5.htm" title="New American Standard Bible">NAS:</a> But let your statement be, 'Yes, yes <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> let your communication be, Yea, <a href="/interlinear/matthew/5-37.htm" title="Biblos Interlinear Bible">INT:</a> moreover the statement of you Yes<a href="/text/matthew/7-24.htm" title="Biblos Lexicon">Matthew 7:24</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Plural">N-AMP</a> <a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> μου τοὺς λόγους τούτους καὶ <a href="http://biblehub.com/nas/matthew/7.htm" title="New American Standard Bible">NAS:</a> hears these words of Mine and acts <a href="/kjvs/matthew/7.htm" title="King James Bible with Strong's">KJV:</a> heareth these sayings of mine, and <a href="/interlinear/matthew/7-24.htm" title="Biblos Interlinear Bible">INT:</a> my words these and<a href="/text/matthew/7-26.htm" title="Biblos Lexicon">Matthew 7:26</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Plural">N-AMP</a> <a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> μου τοὺς λόγους τούτους καὶ <a href="http://biblehub.com/nas/matthew/7.htm" title="New American Standard Bible">NAS:</a> these words of Mine <a href="/kjvs/matthew/7.htm" title="King James Bible with Strong's">KJV:</a> these sayings of mine, <a href="/interlinear/matthew/7-26.htm" title="Biblos Interlinear Bible">INT:</a> my words these and<a href="/text/matthew/7-28.htm" title="Biblos Lexicon">Matthew 7:28</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Plural">N-AMP</a> <a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> Ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο <a href="http://biblehub.com/nas/matthew/7.htm" title="New American Standard Bible">NAS:</a> these words, the crowds <a href="/kjvs/matthew/7.htm" title="King James Bible with Strong's">KJV:</a> these sayings, the people <a href="/interlinear/matthew/7-28.htm" title="Biblos Interlinear Bible">INT:</a> Jesus the words these were astonished<a href="/text/matthew/8-8.htm" title="Biblos Lexicon">Matthew 8:8</a> <a href="/abbrev.htm" title="Noun - Dative Masculine Singular">N-DMS</a> <a href="/interlinear/matthew/8.htm" title="Greek">GRK:</a> μόνον εἰπὲ λόγῳ καὶ ἰαθήσεται <a href="http://biblehub.com/nas/matthew/8.htm" title="New American Standard Bible">NAS:</a> say the word, and my servant <a href="/kjvs/matthew/8.htm" title="King James Bible with Strong's">KJV:</a> but speak the word only, and <a href="/interlinear/matthew/8-8.htm" title="Biblos Interlinear Bible">INT:</a> only speak the word And will be healed<a href="/text/matthew/8-16.htm" title="Biblos Lexicon">Matthew 8:16</a> <a href="/abbrev.htm" title="Noun - Dative Masculine Singular">N-DMS</a> <a href="/interlinear/matthew/8.htm" title="Greek">GRK:</a> τὰ πνεύματα λόγῳ καὶ πάντας <a href="http://biblehub.com/nas/matthew/8.htm" title="New American Standard Bible">NAS:</a> out the spirits with a word, and healed <a href="/kjvs/matthew/8.htm" title="King James Bible with Strong's">KJV:</a> the spirits with [his] word, and <a href="/interlinear/matthew/8-16.htm" title="Biblos Interlinear Bible">INT:</a> the spirits by a word and all<a href="/text/matthew/10-14.htm" title="Biblos Lexicon">Matthew 10:14</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Plural">N-AMP</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> ἀκούσῃ τοὺς λόγους ὑμῶν ἐξερχόμενοι <a href="http://biblehub.com/nas/matthew/10.htm" title="New American Standard Bible">NAS:</a> heed your words, as you go <a href="/kjvs/matthew/10.htm" title="King James Bible with Strong's">KJV:</a> your words, when ye depart out <a href="/interlinear/matthew/10-14.htm" title="Biblos Interlinear Bible">INT:</a> will hear the words of you going forth<a href="/text/matthew/12-32.htm" title="Biblos Lexicon">Matthew 12:32</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> ἐὰν εἴπῃ λόγον κατὰ τοῦ <a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> Whoever speaks a word against the Son <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> speaketh a word against <a href="/interlinear/matthew/12-32.htm" title="Biblos Interlinear Bible">INT:</a> if speaks a word against the<a href="/text/matthew/12-36.htm" title="Biblos Lexicon">Matthew 12:36</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ <a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> they shall give an accounting for it in the day <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> they shall give account thereof <a href="/interlinear/matthew/12-36.htm" title="Biblos Interlinear Bible">INT:</a> of it an account in day<a href="/text/matthew/12-37.htm" title="Biblos Lexicon">Matthew 12:37</a> <a href="/abbrev.htm" title="Noun - Genitive Masculine Plural">N-GMP</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> γὰρ τῶν λόγων σου δικαιωθήσῃ <a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> For by your words you will be justified, <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> thy words thou shalt be justified, <a href="/interlinear/matthew/12-37.htm" title="Biblos Interlinear Bible">INT:</a> indeed the words of you you will be justified<a href="/text/matthew/12-37.htm" title="Biblos Lexicon">Matthew 12:37</a> <a href="/abbrev.htm" title="Noun - Genitive Masculine Plural">N-GMP</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> ἐκ τῶν λόγων σου καταδικασθήσῃ <a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> you will be justified, and by your words you will be condemned. <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> by thy words thou shalt be condemned. <a href="/interlinear/matthew/12-37.htm" title="Biblos Interlinear Bible">INT:</a> by the words of you you will be condemned<a href="/text/matthew/13-19.htm" title="Biblos Lexicon">Matthew 13:19</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> ἀκούοντος τὸν λόγον τῆς βασιλείας <a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> hears the word of the kingdom <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> one heareth the word of the kingdom, <a href="/interlinear/matthew/13-19.htm" title="Biblos Interlinear Bible">INT:</a> hears the word of the kingdom<a href="/text/matthew/13-20.htm" title="Biblos Lexicon">Matthew 13:20</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> ὁ τὸν λόγον ἀκούων καὶ <a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> is the man who hears the word and immediately <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> is he that heareth the word, and anon <a href="/interlinear/matthew/13-20.htm" title="Biblos Interlinear Bible">INT:</a> he who the word hears and<a href="/text/matthew/13-21.htm" title="Biblos Lexicon">Matthew 13:21</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> διὰ τὸν λόγον εὐθὺς σκανδαλίζεται <a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> because of the word, immediately <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> because of the word, by and by <a href="/interlinear/matthew/13-21.htm" title="Biblos Interlinear Bible">INT:</a> on account of the word immediately he falls away<a href="/text/matthew/13-22.htm" title="Biblos Lexicon">Matthew 13:22</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> ὁ τὸν λόγον ἀκούων καὶ <a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> is the man who hears the word, and the worry <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> he that heareth the word; and the care <a href="/interlinear/matthew/13-22.htm" title="Biblos Interlinear Bible">INT:</a> he who the word hears and<a href="/text/matthew/13-22.htm" title="Biblos Lexicon">Matthew 13:22</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> συμπνίγει τὸν λόγον καὶ ἄκαρπος <a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> choke the word, and it becomes <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> choke the word, and <a href="/interlinear/matthew/13-22.htm" title="Biblos Interlinear Bible">INT:</a> choke the word and unfruitful<a href="/text/matthew/13-23.htm" title="Biblos Lexicon">Matthew 13:23</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> ὁ τὸν λόγον ἀκούων καὶ <a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> is the man who hears the word and understands <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> that heareth the word, and <a href="/interlinear/matthew/13-23.htm" title="Biblos Interlinear Bible">INT:</a> he who the word hears and<a href="/text/matthew/15-6.htm" title="Biblos Lexicon">Matthew 15:6</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a> <a href="/interlinear/matthew/15.htm" title="Greek">GRK:</a> ἠκυρώσατε τὸν λόγον τοῦ θεοῦ <a href="http://biblehub.com/nas/matthew/15.htm" title="New American Standard Bible">NAS:</a> .' And [by this] you invalidated the word of God <a href="/interlinear/matthew/15-6.htm" title="Biblos Interlinear Bible">INT:</a> you made void the commandment of God<a href="/text/matthew/15-12.htm" title="Biblos Lexicon">Matthew 15:12</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a> <a href="/interlinear/matthew/15.htm" title="Greek">GRK:</a> ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν <a href="http://biblehub.com/nas/matthew/15.htm" title="New American Standard Bible">NAS:</a> when they heard this statement? <a href="/kjvs/matthew/15.htm" title="King James Bible with Strong's">KJV:</a> after they heard this saying? <a href="/interlinear/matthew/15-12.htm" title="Biblos Interlinear Bible">INT:</a> having heard the saying were offended<a href="/text/matthew/15-23.htm" title="Biblos Lexicon">Matthew 15:23</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a> <a href="/interlinear/matthew/15.htm" title="Greek">GRK:</a> ἀπεκρίθη αὐτῇ λόγον καὶ προσελθόντες <a href="http://biblehub.com/nas/matthew/15.htm" title="New American Standard Bible">NAS:</a> But He did not answer her a word. And His disciples <a href="/kjvs/matthew/15.htm" title="King James Bible with Strong's">KJV:</a> her not a word. And his <a href="/interlinear/matthew/15-23.htm" title="Biblos Interlinear Bible">INT:</a> he answered her a word And having come to [him]<a href="/text/matthew/18-23.htm" title="Biblos Lexicon">Matthew 18:23</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a> <a href="/interlinear/matthew/18.htm" title="Greek">GRK:</a> ἠθέλησεν συνᾶραι λόγον μετὰ τῶν <a href="http://biblehub.com/nas/matthew/18.htm" title="New American Standard Bible">NAS:</a> to settle accounts with his slaves. <a href="/kjvs/matthew/18.htm" title="King James Bible with Strong's">KJV:</a> would take account of his <a href="/interlinear/matthew/18-23.htm" title="Biblos Interlinear Bible">INT:</a> would settle accounts accounts with the<a href="/text/matthew/19-1.htm" title="Biblos Lexicon">Matthew 19:1</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Plural">N-AMP</a> <a href="/interlinear/matthew/19.htm" title="Greek">GRK:</a> Ἰησοῦς τοὺς λόγους τούτους μετῆρεν <a href="http://biblehub.com/nas/matthew/19.htm" title="New American Standard Bible">NAS:</a> these words, He departed <a href="/kjvs/matthew/19.htm" title="King James Bible with Strong's">KJV:</a> these sayings, he departed <a href="/interlinear/matthew/19-1.htm" title="Biblos Interlinear Bible">INT:</a> Jesus the words these he withdrew<a href="/text/matthew/19-11.htm" title="Biblos Lexicon">Matthew 19:11</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a> <a href="/interlinear/matthew/19.htm" title="Greek">GRK:</a> χωροῦσιν τὸν λόγον τοῦτον ἀλλ' <a href="http://biblehub.com/nas/matthew/19.htm" title="New American Standard Bible">NAS:</a> this statement, but [only] those to whom <a href="/kjvs/matthew/19.htm" title="King James Bible with Strong's">KJV:</a> this saying, save <a href="/interlinear/matthew/19-11.htm" title="Biblos Interlinear Bible">INT:</a> receive the statement this but only [those]<a href="/text/matthew/19-22.htm" title="Biblos Lexicon">Matthew 19:22</a> <a href="/abbrev.htm" title="Noun - Accusative Masculine Singular">N-AMS</a> <a href="/interlinear/matthew/19.htm" title="Greek">GRK:</a> νεανίσκος τὸν λόγον τοῦτον ἀπῆλθεν <a href="http://biblehub.com/nas/matthew/19.htm" title="New American Standard Bible">NAS:</a> this statement, he went away <a href="/kjvs/matthew/19.htm" title="King James Bible with Strong's">KJV:</a> heard that saying, he went away <a href="/interlinear/matthew/19-22.htm" title="Biblos Interlinear Bible">INT:</a> young man the statement this he went away<a href="/greek/3056.htm">Strong's Greek 3056</a> <a href="/greek/strongs_3056.htm">331 Occurrences</a> <a href="/greek/logo__3056.htm">λόγῳ — 45 Occ.</a> <a href="/greek/logo_n_3056.htm">λόγων — 10 Occ.</a> <a href="/greek/logoi_3056.htm">λόγοι — 10 Occ.</a> <a href="/greek/logois_3056.htm">λόγοις — 17 Occ.</a> <a href="/greek/logon_3056.htm">λόγον — 130 Occ.</a> <a href="/greek/logos_3056.htm">λόγος — 69 Occ.</a> <a href="/greek/logou_3056.htm">λόγου — 27 Occ.</a> <a href="/greek/logous_3056.htm">λόγους — 23 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> <div id="left"><a href="/greek/3055.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="3055"><img src="/left.png" name="lft" border="0" alt="3055" /></a></div><div id="right"><a href="/greek/3057.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="3057"><img src="/right.png" name="rght" border="0" alt="3057" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>