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data-dom-id="ProfileCheckPaperUpdate-react-component-d6df5751-5a5e-43d8-870b-c2b7552d3d4e"></div> <div id="ProfileCheckPaperUpdate-react-component-d6df5751-5a5e-43d8-870b-c2b7552d3d4e"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Riccardo Ginevra" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/11966046/14134478/33048723/s200_riccardo.ginevra.jpeg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Riccardo Ginevra</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://unicatt.academia.edu/">Università Cattolica del Sacro Cuore (Catholic University of the Sacred Heart)</a>, <a class="u-tcGrayDarker" href="https://unicatt.academia.edu/Departments/Dipartimento_di_Filologia_classica_Papirologia_e_Linguistica_storica/Documents">Dipartimento di Filologia classica, Papirologia e Linguistica storica</a>, <span class="u-tcGrayDarker">Faculty Member</span></div><div><a class="u-tcGrayDarker" href="https://unistrasi.academia.edu/">Università per Stranieri di Siena</a>, <a class="u-tcGrayDarker" href="https://unistrasi.academia.edu/Departments/Scuola_di_Dottorato_in_Linguistica/Documents">Scuola di Dottorato in Linguistica</a>, <span class="u-tcGrayDarker">Alumnus</span></div><div><a class="u-tcGrayDarker" href="https://uni-koeln.academia.edu/">Universität zu Köln</a>, <a class="u-tcGrayDarker" href="https://uni-koeln.academia.edu/Departments/Institut_f%C3%BCr_Linguistik_Historisch_Vergleichende_Sprachwissenschaft/Documents">Institut für Linguistik - Historisch-Vergleichende Sprachwissenschaft</a>, <span class="u-tcGrayDarker">Alumnus</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Riccardo" data-follow-user-id="11966046" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="11966046"><span class="material-symbols-outlined" 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class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">I research and teach ("RTDa") Historical and General Linguistics ("Glottologia e Linguistica") at the Università Cattolica del Sacro Cuore (UCSC), Milan (Italy), where I also teach Sanskrit courses and lead the Milan unit of the project "Linked Wordnets for Ancient Indo-European Languages" (PRIN 2022; PI: C. Zanchi, Pavia).<br />I am also an editorial team member of the Classics academic journal "Aevum Antiquum" and of Harvard University's platform "Classical Continuum", an advisory board member of the "New Alexandria Foundation", and a team member of the interdisciplinary project "LAMP: Languages and Myths of Prehistory" (RJ 2020; PI: J. Larsson, Stockholm).<br />I have been: <br />2022-2023 Associate in Hellenic Studies at Harvard University's Center for Hellenic Studies (Washington, DC, USA).<br />2022 Fellow at the University of Cologne's Erich Auerbach Institute for Advanced Studies (Germany).<br />2021-2022 Associate in Historical and General Linguistics at Harvard University's Center for Hellenic Studies (Washington, DC, USA).<br />2021 Adjunct Lecturer for Indo-European Poetics and Mythology at the University of Würzburg's Chair of Comparative Philology (Germany).<br />2020-2021 Fellow in Comparative Poetics and Comparative Mythology at Harvard University's Center for Hellenic Studies (Washington, DC, USA).<br />2020-2021 Postdoc Researcher (Marie Curie Fellow) in Indo-European Linguistics at the University of Copenhagen's Department of Nordic Studies and Linguistics (Denmark).<br />2019-2020 Fellow in Hellenic Studies at Harvard University's Center for Hellenic Studies (Washington, DC, USA).<br />2018-2020 Adjunct Lecturer for Comparative Indo-European Poetics and Mythology at the the University of Cologne's Institute of Linguistics (Germany).<br />2014-2018 PhD in Historical Linguistics at the Università per Stranieri di Siena (Italy) and University of Cologne (Germany).<br />2012-2014 MA in Ancient Studies at the UCSC Milan (Italy).<br />2009-2012 BA in Classics at the UCSC Milan (Italy).<br /><b>Address: </b>Università Cattolica del Sacro Cuore<br />Largo A. Gemelli, 1<br />20123 Milano<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://iulm.academia.edu/LucaPanieri"><img class="profile-avatar u-positionAbsolute" alt="Luca Panieri" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/11178754/3490802/7258485/s200_luca.panieri.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" 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backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Edited volume on Indo-European Society" id="Edited volume on Indo-European Society"><h3 class="profile--tab_heading_container">Edited volume on Indo-European Society by Riccardo Ginevra</h3></div><div class="js-work-strip profile--work_container" data-work-id="123618753"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123618753/Power_Gender_and_Mobility_Aspects_of_Indo_European_Society"><img alt="Research paper thumbnail of Power, Gender, and Mobility. Aspects of Indo-European Society" class="work-thumbnail" src="https://attachments.academia-assets.com/118817605/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123618753/Power_Gender_and_Mobility_Aspects_of_Indo_European_Society">Power, Gender, and Mobility. Aspects of Indo-European Society</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://oeaw.academia.edu/StefanHoefler">Stefan Höfler</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ku-dk.academia.edu/BirgitRasmussenOlsen">Birgit Rasmussen (Olsen)</a></span></div><div class="wp-workCard_item"><span>R. Ginevra, S. Höfler, & B. Olsen. Power, Gender, and Mobility. Aspects of Indo-European Society. With the assistance of J. Bahs Jacquet. Copenhagen: Museum Tusculanum Press</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Link: https://www.mtp.dk/titles/9788763547284 Combining perspectives from linguistics, archaeolo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Link: <a href="https://www.mtp.dk/titles/9788763547284" rel="nofollow">https://www.mtp.dk/titles/9788763547284</a> <br />Combining perspectives from linguistics, archaeology, anthropology, and history of religion, the books seeks to explore the dynamics of power, gender, and mobility – three concepts that are essential for a profound understanding of the historically attested Indo-European–speaking societies and of the prehistoric society reflected by Proto-Indo-European. <br />The topics range from gender roles and female onomastics to power structures and the role of poets as social brokers, from Indo-European legal language and initiation rites to matrimonial practices and age-based social hierarchies. <br />It provides fresh interpretations and new approaches to known material as well as novel explorations and unprecedented analyses of new data. <br /> <br />Table of Contents: <br /> <br />- Preface <br /> <br />Part I: Gender, Power, and Language <br />- How (not) to name a woman in Indo-European. The evidence of female onomastics for the status of women in Indo-European societies (Ulla Remmer) <br />- Gender in Indo-European. A synopsis (Stefan Höfler) <br />- Pan, Pūṣan and their matrimonial functions (Jil Schermutzki) <br />- The Charioteer Athena as goddess of warriors. Constellations and their role in the prehistory of Greek religion (Michael Janda) <br />- Quaecumque a Benveniste dicta essent, commenticia esse (Michael Weiss) <br /> <br />Part II: Power, Mobility, and Conflict <br />- The wolf, the lamb, and the dog. An Aesopian guide to Indo-European sociology (Peter Jackson Rova) <br />- On the prehistory of legal language and procedure. Repairing a misdeed in Proto-Indo-European and in Core Indo-European (José Luis García Ramón) <br />- Indo-European patrons vs. clients, and the role of poets as social brokers. ‘Leaders’ vs. ‘friends’, and intelligent speakers in the mythologies of Scandinavia, India, and Rome (Riccardo Ginevra) <br />- The violent Indo-Europeans. Some general thoughts on the martial influence of the Corded Ware on Neolithic societies (Rune Iversen) <br /> <br />Part III: Mobility, Gender, and Social Structure <br />- An update on the Corded Ware culture. Formation and spread, social aspects, human–canid relations, and tooth and shell status items (Mikkel Nørtoft) <br />- In-laws and outlaws in Indo-European societies. The master of the house and his circles of interest (Birgit Anette Olsen) <br />- Indo-European initiation. The Greek contribution (Jan N. Bremmer) <br />- (Proto-)Indo-European age-based male social hierarchies and groupings. Age-grades, sodalities, coevals, age-sets and the origins of Rome’s curiae (including the curia ‘senate-house’) (Kim McCone)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0d60b416da3cd10633cff0ff91689b1b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118817605,"asset_id":123618753,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118817605/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123618753"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123618753"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123618753; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123618753]").text(description); $(".js-view-count[data-work-id=123618753]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123618753; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123618753']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0d60b416da3cd10633cff0ff91689b1b" } } $('.js-work-strip[data-work-id=123618753]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123618753,"title":"Power, Gender, and Mobility. Aspects of Indo-European Society","internal_url":"https://www.academia.edu/123618753/Power_Gender_and_Mobility_Aspects_of_Indo_European_Society","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":118817605,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118817605/thumbnails/1.jpg","file_name":"Ginevra_Hofler_Olsen_2024_Power_Gender_and_Mobility_Aspects_of_Indo_European_Society.pdf","download_url":"https://www.academia.edu/attachments/118817605/download_file","bulk_download_file_name":"Power_Gender_and_Mobility_Aspects_of_Ind.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118817605/Ginevra_Hofler_Olsen_2024_Power_Gender_and_Mobility_Aspects_of_Indo_European_Society-libre.pdf?1728636624=\u0026response-content-disposition=attachment%3B+filename%3DPower_Gender_and_Mobility_Aspects_of_Ind.pdf\u0026Expires=1739820889\u0026Signature=CHYwD5ZeAsdebb~kPfQZSPcvGAlx9UM-LyaeOo2-BNEADvw1Ih66O5hyBQbiTS1Z5tlm85l72K-z1jf~axy74BmgRR~emzS62kbUHA7iaeyfjlI4tnZVIW5LtI7Pn40516vDHMxX6RCp-g-5tphY9-zlDzE9A07~yNqdvoEhF7Wm-iIHL8Im-PcJMqhXM3RfTEtfIv18mwpniXp8vGr1klqNQsX8X0eBLG~znVqzZGG20T-xzDYD235Y8lTc2xmjYXq5X5VxDGrkRNLsyhq22SqHvJYu4JWEC~xh2RWcOV3sBoKALTNYtuPiLYyalc4WP73AlH10zMmVogN2PCYPoA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book" id="Book"><h3 class="profile--tab_heading_container">Book by Riccardo Ginevra</h3></div><div class="js-work-strip profile--work_container" data-work-id="65115593"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/65115593/Odino_Alf%C7%AB%C3%B0r_e_il_nome_dei_dvergar_Due_studi_di_poetica_e_mitologia_nordica_in_ottica_linguistica_e_comparativa_PDF_libro_"><img alt="Research paper thumbnail of Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa (PDF libro)" class="work-thumbnail" src="https://attachments.academia-assets.com/121131271/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/65115593/Odino_Alf%C7%AB%C3%B0r_e_il_nome_dei_dvergar_Due_studi_di_poetica_e_mitologia_nordica_in_ottica_linguistica_e_comparativa_PDF_libro_">Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa (PDF libro)</a></div><div class="wp-workCard_item"><span>R. Ginevra. Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa. Siena: Edizioni Università per Stranieri di Siena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This work aims to investigate through the tools of historical and comparative linguistics some as...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This work aims to investigate through the tools of historical and comparative linguistics some aspects of poetics and mythology attested in Old Icelandic, a particular variety of the Old Norse language. The research stems from the belief that the ancient Germanic poetic traditions, especially those in Old Icelandic and Old English (particularly rich in documentation both for quantity and quality), can offer an important contribution to the comparative study of poetic language, which has become in the course of the last century one of the most interesting lines of research in the field of Indo-European Studies. The study highlights the parallels between, on the one hand, the poetic language and mythology attested in Norse texts and, on the other hand, those that occur in texts written in other Germanic languages, such as Old English and Middle High German, and in the other Indo-European languages of ancient attestation, in particular Hittite, Sanskrit (Vedic and Classical), Ancient Greek, Latin and Old Irish.<br /><br />In “Part I”, I argue that the Old Norse names of Odin in °fǫðr are reflexes of ancient features of Indo-European social structure. The single chapters comprise discussions of the following formations and conceptualizations:<br /><br />- Old Norse °fǫðr is a reflex of Proto-Indo-European (PIE) *pə́₂trou̯- ‘paternal ancestor’, patriarch’, in its non-literal meaning ‘he who has authority, control’, with a close parallel in the Sanskrit epithet of Brahma (°)pitāmaha- ‘paternal grandfather’, as well as in Indo-European formulas attesting reflexex of PIE *ph₂tér- ‘father’, such as various Old English kennings for [GOD]. Full abstract of the chapter: <a href="https://www.academia.edu/43265424/" rel="nofollow">https://www.academia.edu/43265424/</a><br /><br />- Old Norse Al-fǫðr and Al-faðir reflect the Indo-European conception of the supreme god as a “Cosmic Patriarch”. Full abstract of the chapter: <a href="https://www.academia.edu/43330834/" rel="nofollow">https://www.academia.edu/43330834/</a><br /><br />- Old Norse Alda-fǫðr and Her(ja)-fǫðr can be connected to the Indo-European formula [FATHER – SKY]. Old Norse Herjans-fǫðr may be the only reflex of the literal meaning of °fǫðr as ‘paternal ancestor’. Full abstract of the chapter: <a href="https://www.academia.edu/43449298/" rel="nofollow">https://www.academia.edu/43449298/</a><br /><br />- Old Norse Sig-fǫðr and Val-fǫðr reflect the idea that [VICTORY] and [MASSACRE] are two sides of the same coin, two aspects of the same event. Full abstract of the chapter: <a href="https://www.academia.edu/43508652/" rel="nofollow">https://www.academia.edu/43508652/</a><br /><br />In “Part II”, I argue that the Old Norse dvergar (commonly translated as ‘dwarves’) are Germanic reflexes of Indo-European mythical craftsmen. The single chapters comprise discussions of the following formations and conceptualizations:<br /><br />- Old Norse dvergr is a reflex of PIE *twerḱ- ‘cut, fashion’, a root which has various other reflexes in other Germanic and Indo-European languages. Full abstract of the chapter: <a href="https://www.academia.edu/43265879/" rel="nofollow">https://www.academia.edu/43265879/</a><br /><br />- The mythology of the Norse dvergar has an impressive number of parallels with the mythology of the Vedic Sanskrit god Tváṣṭar-. Full abstract of the chapter: <a href="https://www.academia.edu/43343418/" rel="nofollow">https://www.academia.edu/43343418/</a><br /><br />- Further parallels may be found in the names, formulas, and myths associated with the Roman god Picus and with the Greek titan Cronus (Kronos). Full abstract of the chapter: <a href="https://www.academia.edu/43374223/" rel="nofollow">https://www.academia.edu/43374223/</a><br /><br />- Historical-comparative linguistics and comparative poetics allow us to better understand the etymology and meaning of the names of the dvergar. Full abstract of the chapter: <a href="https://www.academia.edu/43392943/" rel="nofollow">https://www.academia.edu/43392943/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dda5ee436bf512453b4234197c31a1cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121131271,"asset_id":65115593,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121131271/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="65115593"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="65115593"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 65115593; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=65115593]").text(description); $(".js-view-count[data-work-id=65115593]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 65115593; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='65115593']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dda5ee436bf512453b4234197c31a1cb" } } $('.js-work-strip[data-work-id=65115593]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":65115593,"title":"Odino Alfǫðr e il nome dei dvergar. 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Stachon, A. Lipscomb & P. Kolovou (eds.). Antiquity in Progress: Intermedial Presences of Ancient Mediterranean Cultures in the Modern World. Heidelberg: Propylaeum.</span><span>, 2025</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the past years the territory of Alia, a small town in Central Sicily, has been attracting a sm...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the past years the territory of Alia, a small town in Central Sicily, has been attracting a small but constant flow of tourists visiting a nearby complex of artificial caves, the so-called Gurfa Caves (Grotte della Gurfa). Their fame is due not only to their undisputable beauty, but also to the theories of various non-academic scholars, who have drawn comparisons between the Caves and a number of underground structures built by ancient Mediterranean civilizations, going so far as to propose identifying the complex with the ‘Tomb of Minos’, the mythical king of Crete in Ancient Greek literature. The archeologists of the local divisions of the Regional Department of Cultural Heritage, however, have harshly criticized these interpretations, labeling them as non-scientific; in contrast, the town government has encouraged them in an attempt to promote Alia as a tourist destination.<br />My contribution does not engage in the discussion on the actual origin of the Gurfa Caves, but rather focuses on how the Caves have come to be interpreted as the ‘Tomb of Minos’ and on how the cultural production revolving around the town of Alia has been consequently influenced by the myth, allowing modern audiences to vividly encounter an ancient narrative.<br />I first identify those elements of the myth (as attested in the Classical sources) which are most relevant. Second, I outline a sketch of the history of the rediscovery of the Gurfa Caves during the last decades of the 20th century and of the path which has led to their association with the myth of Minos during the first decades of the 21st century. Then, I provide an account of the intermedial way in which the cultural memory of this classical myth has been promoted in the territory of Alia, as well as on how it has been incorporated into, e.g., artworks, plays, and school activities. Finally, I draw some conclusions, attempting to identify some motives which may have inspired a group of citizens of a small Sicilian town to adopt a millennia-old Ancient Greek myth as an important part of their everyday life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6689bb553a34b0e6e372362548a445c0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121365085,"asset_id":127647101,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121365085/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127647101"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127647101"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127647101; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126776522"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126776522/The_Old_Norse_FrameNet_ONoFN_developing_a_new_digital_resource_for_the_study_of_semantics_and_syntax_within_a_medieval_Germanic_tradition_Syntax_Semantics_Interface_in_Old_Norse_Dependency_Syntax_Frame_Semantics_and_Construction_Grammar_approaches_to_Historical_Languages_"><img alt="Research paper thumbnail of The Old Norse FrameNet (ONoFN): developing a new digital resource for the study of semantics and syntax within a medieval Germanic tradition [Syntax-Semantics Interface in Old Norse; Dependency Syntax, Frame Semantics, and Construction Grammar approaches to Historical Languages]" class="work-thumbnail" src="https://attachments.academia-assets.com/120757465/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126776522/The_Old_Norse_FrameNet_ONoFN_developing_a_new_digital_resource_for_the_study_of_semantics_and_syntax_within_a_medieval_Germanic_tradition_Syntax_Semantics_Interface_in_Old_Norse_Dependency_Syntax_Frame_Semantics_and_Construction_Grammar_approaches_to_Historical_Languages_">The Old Norse FrameNet (ONoFN): developing a new digital resource for the study of semantics and syntax within a medieval Germanic tradition [Syntax-Semantics Interface in Old Norse; Dependency Syntax, Frame Semantics, and Construction Grammar approaches to Historical Languages]</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/FrancescoMambrini">Francesco Mambrini</a></span></div><div class="wp-workCard_item"><span>Filologia Germanica – Germanic Philology 14</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The “Old Norse FrameNet” (ONoFN) project aims at filling the gap between digital resources inform...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The “Old Norse FrameNet” (ONoFN) project aims at filling the gap between digital resources informed by contemporary linguistic theory and traditional research on Old Norse and Germanic lexical semantics and literary and religious topoi. We apply the principles of Frame Semantics (according to which “[a] word’s meaning can be understood only with reference to a structured background of experience, beliefs, or practices”, a “semantic frame”) and the methodology of the Berkeley FrameNet database (which documents more than 1000 hierarchically-related semantic frames occurring within the British National Corpus) in the annotation of a digital corpus of Old Norse texts. The annotation of ONoFN is ongoing. The initial corpus that we are annotating consists of the Poetic Edda as attested in the Codex Regius manuscript (GKS 2365 4to), a collection of mythological and heroic poems which were first written down in the 13th century after a long period of oral transmission. Researchers working on issues of linguistics, such as the semantics of specific lexical items, and on literary or religious topics, such as the treatment across Old Norse literature of a specific literary topos and/or religious theme, will find the ONoFN helpful when conducting research that takes into account the semantic contexts where the relevant lexemes occur, identifying which frames are involved in the composition of a specific passage, and comparing the occurrences of the same frames in other passages or texts of the Old Norse literary corpus.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42e24a246d7a5fb985fdc0139e19764d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120757465,"asset_id":126776522,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120757465/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126776522"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126776522"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126776522; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126775557"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126775557/Combining_Universal_Dependencies_and_FrameNet_to_identify_constructions_in_a_poetic_corpus_syntax_and_semantics_of_Latin_felix_and_infelix_in_Virgilian_poetics_Syntax_Semantics_Interface_in_Latin_Dependency_Syntax_Frame_Semantics_and_Construction_Grammar_approaches_to_Historical_Languages_"><img alt="Research paper thumbnail of Combining Universal Dependencies and FrameNet to identify constructions in a poetic corpus: syntax and semantics of Latin felix and infelix in Virgilian poetics [Syntax-Semantics Interface in Latin; Dependency Syntax, Frame Semantics, and Construction Grammar approaches to Historical Languages]" class="work-thumbnail" src="https://attachments.academia-assets.com/120757468/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126775557/Combining_Universal_Dependencies_and_FrameNet_to_identify_constructions_in_a_poetic_corpus_syntax_and_semantics_of_Latin_felix_and_infelix_in_Virgilian_poetics_Syntax_Semantics_Interface_in_Latin_Dependency_Syntax_Frame_Semantics_and_Construction_Grammar_approaches_to_Historical_Languages_">Combining Universal Dependencies and FrameNet to identify constructions in a poetic corpus: syntax and semantics of Latin felix and infelix in Virgilian poetics [Syntax-Semantics Interface in Latin; Dependency Syntax, Frame Semantics, and Construction Grammar approaches to Historical Languages]</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/GiuliaCalvi5">Giulia Calvi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/FedericaIurescia">Federica Iurescia</a></span></div><div class="wp-workCard_item"><span>Proceedings of the Tenth Italian Conference on Computational Linguistics (CLiC-it 2024) Pisa, Italy, December 4-6, 2024, CEUR Workshop Proceedings</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The paper is a pilot study which argues for a constructionist and computer-based approach to the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper is a pilot study which argues for a constructionist and computer-based approach to the syntactic and semantic analysis of a poetic corpus in Latin. We focus on the term felix and on its opposite infelix and perform manual annotation of their occurrences in Virgil’s poems using Universal Dependencies for the syntactic analysis and FrameNet for the semantic one. Integrating the approaches of Dependency Syntax and Construction Grammar, we analyze the linguistic contexts in which the two terms occur and identify the different “constructions” (pairings of form and function) that they instantiate. Our methodology is language-independent and has the potential to aid scholars in the comparative analysis of poetic texts, allowing for the detection of hidden parallels in the style and poetics of different texts and authors. <br /> <br />Keywords: Universal Dependencies, FrameNet, Construction Grammar, Frame Semantics, Latin, Virgil. <br /> <br />See also: <a href="https://www.academia.edu/126776522/" rel="nofollow">https://www.academia.edu/126776522/</a> (Frame Semantics, Construction Grammar, Dependency Syntax, Old Norse) <br />See also: <a href="https://www.academia.edu/125335974/" rel="nofollow">https://www.academia.edu/125335974/</a> (Construction Grammar, Dependency Syntax, Vedic Sanskrit) <br />See also: <a href="https://www.academia.edu/122593186/" rel="nofollow">https://www.academia.edu/122593186/</a> (Construction Grammar, Corpus Linguistics, Old English)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="482168d7f873fe2effaf510bcc330c7d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120757468,"asset_id":126775557,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120757468/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126775557"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126775557"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126775557; 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Computational Linguistics of Latin; Indo-European Studies and Computational Linguistics]</a></div><div class="wp-workCard_item"><span>F. Boschetti et al. (eds.), Proceedings of CLiC-it 2023: 9th Italian Conference on Computational Linguistics, Nov 30 — Dec 02, 2023, Venice, Italy, CEUR Workshop Proceedings</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See also: https://www.academia.edu/125524617/ This paper describes the modelling and publication...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See also: <a href="https://www.academia.edu/125524617/" rel="nofollow">https://www.academia.edu/125524617/</a> <br />This paper describes the modelling and publication of part of the etymological information in the "Lexicon der indogermanischen Verben", an etymological dictionary of verbs attested in ancient Indo-European languages, as Linguistic Linked Open Data. The lexicon has been made interoperable with a set of lexical and textual linguistic resources for Latin in the Lila Knowledge Base.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b5f46bd5d34304b85855c52270475dec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119884578,"asset_id":125378237,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119884578/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125378237"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125378237"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125378237; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125335974"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125335974/Combining_WordNets_with_Treebanks_to_study_idiomatic_language_A_pilot_study_on_Rigvedic_formulas_through_the_lenses_of_the_Sanskrit_WordNet_and_the_Vedic_Treebank_Formularity_and_Linguistics_Digital_Resources_and_Oral_Philology_Collocations_and_Phraseology_"><img alt="Research paper thumbnail of Combining WordNets with Treebanks to study idiomatic language: A pilot study on Rigvedic formulas through the lenses of the Sanskrit WordNet and the Vedic Treebank [Formularity and Linguistics; Digital Resources and Oral Philology; Collocations and Phraseology]" class="work-thumbnail" src="https://attachments.academia-assets.com/119893317/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125335974/Combining_WordNets_with_Treebanks_to_study_idiomatic_language_A_pilot_study_on_Rigvedic_formulas_through_the_lenses_of_the_Sanskrit_WordNet_and_the_Vedic_Treebank_Formularity_and_Linguistics_Digital_Resources_and_Oral_Philology_Collocations_and_Phraseology_">Combining WordNets with Treebanks to study idiomatic language: A pilot study on Rigvedic formulas through the lenses of the Sanskrit WordNet and the Vedic Treebank [Formularity and Linguistics; Digital Resources and Oral Philology; Collocations and Phraseology]</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://univp.academia.edu/LucaBrigadaVilla">Luca Brigada Villa</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unipv.academia.edu/EricaBiagetti">Erica Biagetti</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unipv.academia.edu/ChiaraZanchi">Chiara Zanchi</a></span></div><div class="wp-workCard_item"><span>G. Rigau, F. Bond & A. Rademaker (eds.). Proceedings of the 12th Global Wordnet Conference. Donostia: Global Wordnet Association</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See also: https://www.academia.edu/126776522/ . And also: https://www.academia.edu/126775557/ ....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See also: <a href="https://www.academia.edu/126776522/" rel="nofollow">https://www.academia.edu/126776522/</a> . <br />And also: <a href="https://www.academia.edu/126775557/" rel="nofollow">https://www.academia.edu/126775557/</a> . <br />Abstract: This paper shows how WordNets can be employed in tandem with morpho-syntactically annotated corpora to study poetic formulas. Pairing the lexico-semantic information of the Sanskrit WordNet with morpho-syntactic annotation from the Vedic Treebank, we perform a pilot study of formulas including SPEECH verbs in the RigVeda, the most ancient text of the Sanskrit literature. <br />For a costructionist and corpus-based approach to formulas in Old English, see also: <a href="https://www.academia.edu/122593186/" rel="nofollow">https://www.academia.edu/122593186/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1e4203605e5d73706cd7c03a10e59cb2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119893317,"asset_id":125335974,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119893317/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125335974"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125335974"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125335974; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126607803"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126607803/On_Ancient_Greek_%CF%86%CF%81%CE%AC%CF%83%CF%83%CF%89_Proto_Germanic_burg_ja_PIE_bhr_gh_y%C3%B3_%C3%A9_enclose_AGk_%CF%86%CF%8C%CF%81%CE%BE_PGmc_burg_PIE_bhr_gh_s_enclosing_and_the_Greek_sea_god_%CE%A6%CF%8C%CF%81%CE%BA%E1%BF%A1%CF%82_%CE%A6%CF%8C%CF%81%CE%BA%CE%BF%CF%82_Syntax_Semantics_Interface_Hesychian_glosses_%CF%86%CE%B1%CF%81%CE%BA_%CE%AC%CE%B6%CF%89_conceal_%CF%86%CF%8C%CF%81%CE%BE_fence_Hittite_parkiya_put_beyond_reach_"><img alt="Research paper thumbnail of On Ancient Greek φράσσω : Proto-Germanic *burg-ja- (PIE *bʰr̥gʰ-yó/é- ‘enclose’), AGk φόρξ* : PGmc *burg- (PIE *bʰr̥gʰ-s ‘enclosing’), and the Greek sea-god Φόρκῡς/Φόρκος [Syntax-Semantics Interface; Hesychian glosses φαρκ-άζω* ‘conceal’, φόρξ* ‘fence’; Hittite parkiya- ‘put beyond reach’]" class="work-thumbnail" src="https://attachments.academia-assets.com/120459909/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126607803/On_Ancient_Greek_%CF%86%CF%81%CE%AC%CF%83%CF%83%CF%89_Proto_Germanic_burg_ja_PIE_bhr_gh_y%C3%B3_%C3%A9_enclose_AGk_%CF%86%CF%8C%CF%81%CE%BE_PGmc_burg_PIE_bhr_gh_s_enclosing_and_the_Greek_sea_god_%CE%A6%CF%8C%CF%81%CE%BA%E1%BF%A1%CF%82_%CE%A6%CF%8C%CF%81%CE%BA%CE%BF%CF%82_Syntax_Semantics_Interface_Hesychian_glosses_%CF%86%CE%B1%CF%81%CE%BA_%CE%AC%CE%B6%CF%89_conceal_%CF%86%CF%8C%CF%81%CE%BE_fence_Hittite_parkiya_put_beyond_reach_">On Ancient Greek φράσσω : Proto-Germanic *burg-ja- (PIE *bʰr̥gʰ-yó/é- ‘enclose’), AGk φόρξ* : PGmc *burg- (PIE *bʰr̥gʰ-s ‘enclosing’), and the Greek sea-god Φόρκῡς/Φόρκος [Syntax-Semantics Interface; Hesychian glosses φαρκ-άζω* ‘conceal’, φόρξ* ‘fence’; Hittite parkiya- ‘put beyond reach’]</a></div><div class="wp-workCard_item"><span>Glotta</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Originally, φράσσω ‘enclose, fence in, secure, fortify, block’ was a three-place verb meaning ‘to...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Originally, φράσσω ‘enclose, fence in, secure, fortify, block’ was a three-place verb meaning ‘to enclose, cover something with something’, as shown not only by the syntax and semantics of its Homeric and post-Homeric occurrences, but also by its lexical family within Ancient Greek, which includes the Hesychian glosses φαρκ-άζω* ‘conceal’ and φόρξ* ‘fence’. These considerations allow for a new analysis, supported by exact matches in Germanic languages and in Hittite, of φράσσω and φόρξ* as two inherited formations reflecting Proto-Indo- European *bʰr̥gʰ-ió̯ /é- ‘enclose’ and *bʰr̥gʰ-s ‘enclosing’, respectively. The study further discusses the development of a Proto-Greek ‘neo-root’ *√pʰr̥k ‘enclose, fence in’, which was re-analyzed and extracted from these inherited terms and from which new words were derived, including the Hesychian gloss φύρκος ‘wall’ (whose problematic root vowel may be explained in various ways) and the name of the sea-god Φόρκῡς/Φόρκος, whose characterization was probably a reflex of the Ancient Greek (and apparently already Indo-European) mythological motif of the ‘serpent-like world-enclosing water-deity’.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="13cc139c09b69c89efd24379de26eca3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120459909,"asset_id":126607803,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120459909/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126607803"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126607803"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126607803; 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Ginevra, S. Höfler, & B. Olsen. Power, Gender, and Mobility. Aspects of Indo-European Society. With the assistance of J. Bahs Jacquet. Copenhagen: Museum Tusculanum Press</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Part of https://www.academia.edu/123618753/ (buy the book here https://www.mtp.dk/titles/97887635...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Part of <a href="https://www.academia.edu/123618753/" rel="nofollow">https://www.academia.edu/123618753/</a> (buy the book here <a href="https://www.mtp.dk/titles/9788763547284" rel="nofollow">https://www.mtp.dk/titles/9788763547284</a>)<br />Abstract: Structural and linguistic parallels between the Norse myth of Kvasir, the Indic myths of Agastya Mānyá-, and the Roman legend of Agrippa Menēnius allow for the comparative reconstruction of an inherited IE myth, according to which INTELLIGENT (*men-) SPEAKERS i.e. POETS had the role of social brokers (i.e., mediators) between PATRONS (called *h₂ens-u- ‘leaders’) and their CLIENTS (called ‘friends/allies’).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="39722389ae4b910fd234258d6aacf66b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119608007,"asset_id":125568074,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119608007/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125568074"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125568074"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125568074; 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Semantic Web and Historical Linguistics; Caland System in Latin]</a></div><div class="wp-workCard_item"><span>C. Chiarcos et al. (eds.), Proceedings of the 9th Workshop on Linked Data in Linguistics @ LREC-COLING 2024. Torino: ELRA and ICCL</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See also: https://www.academia.edu/125378237/ This paper presents two use cases of the etymologi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See also: <a href="https://www.academia.edu/125378237/" rel="nofollow">https://www.academia.edu/125378237/</a> <br />This paper presents two use cases of the etymological data provided by the Lexicon der indogermanischen Verben (LIV) after their publication as Linked Open Data and their linking to the LiLa Knowledge Base (KB) of interoperable linguistic resources for Latin. The first part of the paper briefly describes the LiLa KB and its structure. Then, the LIV and the information it contains are introduced, followed by a short description of the ontologies and the extensions used for modelling the LIV’s data and interlinking them to the LiLa ecosystem. The last section details the two use cases. The first case concerns the inflection types of the Latin verbs that reflect Proto-Indo-European stems, while the second one focusses on the Latin derivatives of the inherited stems. The results of the investigations are put in relation to current research topics in Historical Linguistics, demonstrating their relevance to the discipline.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a886aaaa92f3143e565981da03f035f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120208676,"asset_id":125524617,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120208676/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125524617"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125524617"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125524617; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="124057333"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124057333/Etymology_and_Comparative_Mythology"><img alt="Research paper thumbnail of Etymology and Comparative Mythology" class="work-thumbnail" src="https://attachments.academia-assets.com/118353389/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124057333/Etymology_and_Comparative_Mythology">Etymology and Comparative Mythology</a></div><div class="wp-workCard_item"><span>AION (filol.) Annali dell'Università degli Studi di Napoli "L'Orientale" </span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An integrated approach to etymology and comparative mythology is applied to five figures of Ancie...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An integrated approach to etymology and comparative mythology is applied to five figures of Ancient Greek myth of mostly monstrous character, all linked with the concept WATER, and often related to each other. Python and Oceanus (and other Ancient Greek serpentine characters) are identified as reflexes of the Indo-European theme of the “Serpent of the Watery Depths”, with parallels in the Indic (Áhi- Budhnyá- “Serpent of the Deep”, Vr̥tra, Śeṣa) and Norse (the Midgard Serpent) traditions, among others. The Hydra and Scylla may instead be analyzed as reflexes of a further Indo-European theme, that of the dangerous “Water Canid”, with parallels in the Irish (Onchú and Dobarchú) and the Norse (the wolf Fenrir or Fenrisulfr) traditions. A further “Eschatological Water Monster” theme links together the latter Wolf, the Greek monster Typhon and the Indic fire-monster called Vāḍava- ‘(being) of the mare, of the she-horse’ and Aurva- ‘(being) of the ocean-basin’. <br />Read the full paper here: <a href="https://brill.com/view/journals/aion/45/1/article-p157_7.xml" rel="nofollow">https://brill.com/view/journals/aion/45/1/article-p157_7.xml</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="65287f3064ab03f63f13bc72d6d38ccf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118353389,"asset_id":124057333,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118353389/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124057333"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124057333"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124057333; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126433262"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126433262/Locative_alternation_in_Proto_Indo_European_A_Lexical_Constructional_approach_to_the_morpho_syntax_and_semantics_of_polysemous_roots_PIE_leug_wel_and_pleh_Construction_Grammar_and_Historical_Linguistics_Argument_Structure_and_Phraseology_Morphosyntax_Semantics_Interface_"><img alt="Research paper thumbnail of Locative alternation in Proto-Indo-European. A Lexical-Constructional approach to the morpho-syntax and semantics of polysemous roots (PIE *leug-, *wel-, and *pleh₁-) [Construction Grammar and Historical Linguistics; Argument Structure and Phraseology; Morphosyntax-Semantics Interface]" class="work-thumbnail" src="https://attachments.academia-assets.com/120460770/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126433262/Locative_alternation_in_Proto_Indo_European_A_Lexical_Constructional_approach_to_the_morpho_syntax_and_semantics_of_polysemous_roots_PIE_leug_wel_and_pleh_Construction_Grammar_and_Historical_Linguistics_Argument_Structure_and_Phraseology_Morphosyntax_Semantics_Interface_">Locative alternation in Proto-Indo-European. A Lexical-Constructional approach to the morpho-syntax and semantics of polysemous roots (PIE *leug-, *wel-, and *pleh₁-) [Construction Grammar and Historical Linguistics; Argument Structure and Phraseology; Morphosyntax-Semantics Interface]</a></div><div class="wp-workCard_item"><span>Indo-European Linguistics</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I argue for the reconstruction within Proto-Indo-European morpho-syntax of the phenomenon of “Loc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I argue for the reconstruction within Proto-Indo-European morpho-syntax of the phenomenon of “Locative Alternation”, i.e. the alternation for the same verb between a locatum-as-object construction (e.g., English spray paint onto the wall) and a location-as-object construction (e.g., English spray the wall with paint). Drawing inspiration from Iwata’s (2008) lexical-constructional approach to the phenomenon, I discuss its possible relevance to the reconstruction of the morpho-syntax and semantics of PIE verbal formations belonging to three PIE polysemous roots, namely *leu̯g- ‘bend, make bent, twisted, not straight; enclose’, *u̯el- ‘roll round, coil; enclose, enfold’, and *pleh₁- ‘be abundant, much; be full, filled’.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a9f669210cc07f98e2298bf18a80c909" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120460770,"asset_id":126433262,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120460770/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126433262"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126433262"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126433262; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126433262]").text(description); $(".js-view-count[data-work-id=126433262]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126433262; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126433262']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a9f669210cc07f98e2298bf18a80c909" } } $('.js-work-strip[data-work-id=126433262]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126433262,"title":"Locative alternation in Proto-Indo-European. A Lexical-Constructional approach to the morpho-syntax and semantics of polysemous roots (PIE *leug-, *wel-, and *pleh₁-) [Construction Grammar and Historical Linguistics; Argument Structure and Phraseology; Morphosyntax-Semantics Interface]","internal_url":"https://www.academia.edu/126433262/Locative_alternation_in_Proto_Indo_European_A_Lexical_Constructional_approach_to_the_morpho_syntax_and_semantics_of_polysemous_roots_PIE_leug_wel_and_pleh_Construction_Grammar_and_Historical_Linguistics_Argument_Structure_and_Phraseology_Morphosyntax_Semantics_Interface_","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":120460770,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120460770/thumbnails/1.jpg","file_name":"Ginevra_2024._Locative_Alternation_in_Proto_Indo_European.pdf","download_url":"https://www.academia.edu/attachments/120460770/download_file","bulk_download_file_name":"Locative_alternation_in_Proto_Indo_Europ.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120460770/Ginevra_2024._Locative_Alternation_in_Proto_Indo_European-libre.pdf?1735307886=\u0026response-content-disposition=attachment%3B+filename%3DLocative_alternation_in_Proto_Indo_Europ.pdf\u0026Expires=1739820889\u0026Signature=QPUdKJkZ~i8HcFLlBrn0XNfCjvxYw7h91eocBxFFU~elVmD1MxjmkfRiZ~vyR0FOcjZl9ScLFlhPKfr-xVaoD61cBNa7NuAXvj4b1yYYSmZy-zMSJpnY3cP0KuQtJfRUi-cHkgS7YPRq4HLyovkCgMT1TNoJhLy1kKIOYk1Y822SGp-pWxihJzCNg9Qp1Jhda6QjGhqV8HeOcuIkaV3dFCRsgIVpuDypMDPy5Fv3z9N8oZ~SJtgJVqU8T5waVBRcnmC2htwR1cpaWRgFqL16oSDHZqO8VtV3LJMCZBKDfo0MZxAaTq7kQbt8A4LrF7jKlwrwSGMvWt3SL9pgRKl-QA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122593186"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122593186/A_Constructionist_and_Corpus_Based_Approach_to_Formulas_in_Old_English_Poetry"><img alt="Research paper thumbnail of A Constructionist and Corpus-Based Approach to Formulas in Old English Poetry" class="work-thumbnail" src="https://attachments.academia-assets.com/119431477/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122593186/A_Constructionist_and_Corpus_Based_Approach_to_Formulas_in_Old_English_Poetry">A Constructionist and Corpus-Based Approach to Formulas in Old English Poetry</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unipv.academia.edu/EricaBiagetti">Erica Biagetti</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://univp.academia.edu/LucaBrigadaVilla">Luca Brigada Villa</a></span></div><div class="wp-workCard_item"><span>Languages</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See also: https://www.academia.edu/125335974/ This paper explores a constructionist and corpus-b...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See also: <a href="https://www.academia.edu/125335974/" rel="nofollow">https://www.academia.edu/125335974/</a> <br />This paper explores a constructionist and corpus-based approach to Old English formulaic language through an analysis of the “maþelode system” of speech introductions. The analysis is performed on a section of the York-Helsinki Parsed Corpus of Old English Poetry, comprising the poems Beowulf, Battle of Brunanburh, and Exodus. The results show that most instances of the maþelode system belong to a well-attested construction continuum, structured by the widespread Old English (and ultimately Germanic) poetic devices of variation and kenning. This continuum ranges from more fixed repetitions that exclusively involve the verb maþelian to more schematic patterns that are also attested by other speech verbs, by verbs of giving, as well as by a number of further verbs of various semantic types. The particularly high frequency of this pattern with speech verbs and verbs of giving matches the prominent role, highlighted by previous studies, of both word-exchange and gift-exchange within Old English heroic ideology, and suggests that these formulaic patterns served the purpose to characterize the protagonists of speech or giving events as heroic and/or lordly figures. <br /> <br />Keywords: Old English poetry; formulas; oral-formulaic language; Construction Grammar; corpus linguistics; annotated corpora</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="af3ff874c5f8f1ee28d90b2a9f7827b3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119431477,"asset_id":122593186,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119431477/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122593186"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122593186"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122593186; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106172686"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106172686/Indo_European_Cosmology_and_Poetics_Cosmic_Merisms_in_Comparative_and_Cognitive_Perspective"><img alt="Research paper thumbnail of Indo-European Cosmology and Poetics: Cosmic Merisms in Comparative and Cognitive Perspective" class="work-thumbnail" src="https://attachments.academia-assets.com/105497513/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106172686/Indo_European_Cosmology_and_Poetics_Cosmic_Merisms_in_Comparative_and_Cognitive_Perspective">Indo-European Cosmology and Poetics: Cosmic Merisms in Comparative and Cognitive Perspective</a></div><div class="wp-workCard_item"><span>AGI</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Norse mythological poem Vǫluspá and hymn 10.129 of the Rigveda attest to cosmogonic narrative...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Norse mythological poem Vǫluspá and hymn 10.129 of the Rigveda attest to cosmogonic narratives that, as has long been noted, display several correspondences, but also undeniable differences: for instance, the collocation [SKY and EARTH and WATER/SEA] for [COSMOS] that recurs in Vǫluspá 3 does not seem to have exact parallels within the Vedic hymn. <br />I propose a new interpretation of this collocation as a merism of structure [A+[B+C]] reflecting the same polar conceptualization of [COSMOS] that underlies the more frequent merism [SKY and EARTH] (i.e., COSMOS as an entity composed of two "halves," an upper one and a lower one); this analysis finds support in the lexicon and phraseology of several other Indo-European languages (Latin, Greek, Hittite, and Armenian, inter alia). <br />From a cognitive perspective, this conceptualization reflects the application of the UP-DOWN spatial schema to cosmological structure; in the light of this, a further parallel can be identified between the cosmogonic poetics of Vǫluspá 3 and that of Rigveda 10.129.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f76d79856a63b9ce3669ebced3288020" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105497513,"asset_id":106172686,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105497513/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106172686"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106172686"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106172686; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126312275"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126312275/To_die_is_to_run_away_The_semantics_of_Proto_Germanic_daw_ja_to_run_to_die_from_a_historical_and_comparative_perspective_Etymology_of_English_die_death_Gothic_usdau%C3%BEs_Old_Norse_deyja_Conceptualizazion_of_DEATH_and_LIFE_in_Germanic_and_Indo_European_Metaphor_and_Historical_Semantics_"><img alt="Research paper thumbnail of To die is 'to run (away)'. The semantics of Proto-Germanic *daw-ja-'to run; to die' from a historical and comparative perspective [Etymology of English die, death, Gothic usdauþs, Old Norse deyja; Conceptualizazion of DEATH and LIFE in Germanic and Indo-European; Metaphor and Historical Semantics]" class="work-thumbnail" src="https://attachments.academia-assets.com/120390761/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126312275/To_die_is_to_run_away_The_semantics_of_Proto_Germanic_daw_ja_to_run_to_die_from_a_historical_and_comparative_perspective_Etymology_of_English_die_death_Gothic_usdau%C3%BEs_Old_Norse_deyja_Conceptualizazion_of_DEATH_and_LIFE_in_Germanic_and_Indo_European_Metaphor_and_Historical_Semantics_">To die is 'to run (away)'. The semantics of Proto-Germanic *daw-ja-'to run; to die' from a historical and comparative perspective [Etymology of English die, death, Gothic usdauþs, Old Norse deyja; Conceptualizazion of DEATH and LIFE in Germanic and Indo-European; Metaphor and Historical Semantics]</a></div><div class="wp-workCard_item"><span>NOWELE. North-Western European Language Evolution</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Proto-Germanic *daw-ja-, the ultimate source of English to die, is here argued to have originally...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Proto-Germanic *daw-ja-, the ultimate source of English to die, is here argued to have originally been a polysemous verb meaning 'to run; to die' , corroborating its current etymological analysis as a reflex of the Proto-Indo-European root *dʰeu̯- 'to run'. The proposal is supported by both well-known and previously unnoticed reflexes of the verb *daw-ja-in Gothic, Old Icelandic, and Old English, as well as by further Germanic lexical items and figurative expressions. Further support is provided by a series of semantic parallels in several Indo-European traditions, which, together with the Germanic material, reflect a well-known conceptual metaphor rooted in universal human cognition.<br />Read the full article here: <a href="https://www.jbe-platform.com/content/journals/10.1075/nowele.00086.gin" rel="nofollow">https://www.jbe-platform.com/content/journals/10.1075/nowele.00086.gin</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="13035cb8b46c8d2972816d04bb20031c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120390761,"asset_id":126312275,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120390761/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126312275"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126312275"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126312275; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126312275]").text(description); $(".js-view-count[data-work-id=126312275]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126312275; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126312275']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "13035cb8b46c8d2972816d04bb20031c" } } $('.js-work-strip[data-work-id=126312275]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126312275,"title":"To die is 'to run (away)'. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="105800052"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105800052/Reconstructing_Indo_European_Metaphors_and_Metonymies_a_Cognitive_Linguistic_Approach_to_Comparative_Poetics"><img alt="Research paper thumbnail of Reconstructing Indo-European Metaphors and Metonymies: a Cognitive Linguistic Approach to Comparative Poetics" class="work-thumbnail" src="https://attachments.academia-assets.com/105225071/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105800052/Reconstructing_Indo_European_Metaphors_and_Metonymies_a_Cognitive_Linguistic_Approach_to_Comparative_Poetics">Reconstructing Indo-European Metaphors and Metonymies: a Cognitive Linguistic Approach to Comparative Poetics</a></div><div class="wp-workCard_item"><span>AIΩN-Linguistica</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See also: https://www.academia.edu/119832052/ This contribution aims to show how uniting Compara...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See also: <a href="https://www.academia.edu/119832052/" rel="nofollow">https://www.academia.edu/119832052/</a> <br />This contribution aims to show how uniting Comparative Indo-European (IE) Poetics and Cognitive Linguistics is valuable to both disciplines. <br />It first reconstructs, through the methodology of Comparative Poetics, a coherent IE figurative system underlying the widespread expressions of the type TO BE ALIVE IS TO BE IN THE LIGHT and the connected figurative usage of TO SEE FOR TO LIVE. <br />Next, it analyzes this IE system through Conceptual Metaphor Theory and other cognitive linguistic frameworks, arguing that it results from both metaphoric processes ("Event Structure" metaphor) and metonymic ones ("Subevent for Event" metonymy).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d15136e1531fe16475a11ea7ee9462ff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105225071,"asset_id":105800052,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105225071/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105800052"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105800052"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105800052; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37932881"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37932881/The_BACK_of_the_WATERS_in_Old_Norse_bak_b%C3%A1ru_back_of_the_wave_and_Old_English_s%C7%A3s_hrycg_back_of_the_sea_innovation_and_tradition_of_an_Indo_European_metaphor_in_Germanic_Old_Irish_fairrge_al_druim_Ancient_Greek_%CE%BD%E1%BF%B6%CF%84%CE%B1_%CE%B8%CE%B1%CE%BB%CE%AC%CF%83%CF%83%CE%B7%CF%82_Latin_terga_amnis_Vedic_Sanskrit_salil%C3%A1sya_pr_%E1%B9%A3%E1%B9%ADh%C3%A1_"><img alt="Research paper thumbnail of The [BACK – of the WATERS] in Old Norse (bak báru ‘back of the wave’) and Old English (sǣs hrycg ‘back of the sea’): innovation and tradition of an Indo-European metaphor in Germanic [Old Irish fairrge al druim, Ancient Greek νῶτα θαλάσσης, Latin terga amnis, Vedic Sanskrit salilásya pr̥ṣṭhá-]" class="work-thumbnail" src="https://attachments.academia-assets.com/58935661/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37932881/The_BACK_of_the_WATERS_in_Old_Norse_bak_b%C3%A1ru_back_of_the_wave_and_Old_English_s%C7%A3s_hrycg_back_of_the_sea_innovation_and_tradition_of_an_Indo_European_metaphor_in_Germanic_Old_Irish_fairrge_al_druim_Ancient_Greek_%CE%BD%E1%BF%B6%CF%84%CE%B1_%CE%B8%CE%B1%CE%BB%CE%AC%CF%83%CF%83%CE%B7%CF%82_Latin_terga_amnis_Vedic_Sanskrit_salil%C3%A1sya_pr_%E1%B9%A3%E1%B9%ADh%C3%A1_">The [BACK – of the WATERS] in Old Norse (bak báru ‘back of the wave’) and Old English (sǣs hrycg ‘back of the sea’): innovation and tradition of an Indo-European metaphor in Germanic [Old Irish fairrge al druim, Ancient Greek νῶτα θαλάσσης, Latin terga amnis, Vedic Sanskrit salilásya pr̥ṣṭhá-]</a></div><div class="wp-workCard_item"><span>AIΩN-Linguistica</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">At the end of the Eddic poem Lokasenna ‘Loki’s flyting’ (65), the god Loki curses Ægir, a personi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">At the end of the Eddic poem Lokasenna ‘Loki’s flyting’ (65), the god Loki curses Ægir, a personification of the ‘Sea’, to have flames burn ‘on his back’ (Old Norse á baki). This choice of words is to be traced back to the inherited poetical image of the [BACK – of the WATERS], a metaphor for the surface of water-basins attested in the same narrative contexts in the poetical phraseology of Germanic languages such as Old Norse (bak báru) and Old English (sǣs hrycg), as well as other Indo-European languages such as Old Irish (fairrge al druim), Ancient Greek (νῶτα θαλάσσης), Classical Latin (terga amnis) and Vedic Sanskrit (salilásya pr̥ṣṭhá-).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bcfdf68238f73c545988fe37ff2fcb24" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58935661,"asset_id":37932881,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58935661/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37932881"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37932881"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37932881; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44641175"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44641175/The_Poetics_of_Distress_the_Rape_of_the_Heavenly_Maiden_and_the_Most_Ancient_Sleeping_Beauty_Oralistic_Linguistic_and_Comparative_Perspectives_on_the_Pre_Historical_Development_of_the_Homeric_Hymn_to_Demeter_Indo_European_and_West_Asian_sources_of_Greek_poetry_myth_and_folktale_Oral_Theory_"><img alt="Research paper thumbnail of The Poetics of Distress, the Rape of the Heavenly Maiden, and the Most Ancient Sleeping Beauty: Oralistic, Linguistic, and Comparative Perspectives on the (Pre-)Historical Development of the Homeric Hymn to Demeter [Indo-European and West-Asian sources of Greek poetry; myth & folktale; Oral Theory]" class="work-thumbnail" src="https://attachments.academia-assets.com/105693001/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44641175/The_Poetics_of_Distress_the_Rape_of_the_Heavenly_Maiden_and_the_Most_Ancient_Sleeping_Beauty_Oralistic_Linguistic_and_Comparative_Perspectives_on_the_Pre_Historical_Development_of_the_Homeric_Hymn_to_Demeter_Indo_European_and_West_Asian_sources_of_Greek_poetry_myth_and_folktale_Oral_Theory_">The Poetics of Distress, the Rape of the Heavenly Maiden, and the Most Ancient Sleeping Beauty: Oralistic, Linguistic, and Comparative Perspectives on the (Pre-)Historical Development of the Homeric Hymn to Demeter [Indo-European and West-Asian sources of Greek poetry; myth & folktale; Oral Theory]</a></div><div class="wp-workCard_item"><span>CHS Research Bulletin</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Often compared with West Asian and Egyptian texts, the Homeric Hymn to Demeter (hereafter Hymn) a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Often compared with West Asian and Egyptian texts, the Homeric Hymn to Demeter (hereafter Hymn) and the other variants of the myth of Demeter and Persephone-Kore have a number of onomastic, phraseological, and thematic parallels in texts composed in other Indo-European languages. <br />By means of an oralistic, linguistic, and comparative approach, my research aims to, firstly, reconstruct the common background of the Hymn and its Indo-European counterparts on the strength of a systematical study of their correspondences and, secondly, analyse the interplay between Indo-European poetic-mythological heritage and other components of different origin (e.g., motifs of West Asian infuence or international folktale patterns) within the compositional devices of Greek oral-traditional poetry.<br />CONTENTS:<br /><br />§1. Introduction: the “Withdrawal and Return” theme and the West Asian component of the Hymn<br /><br />§2. Findings: the Hymn’s Indo-European background<br />§2.1 The Indo-European “Poetics of Distress” <br />§2.2. The Indo-European myth of the “Rape of the Maiden who is the Daughter of the Sky” <br />§2.3 The most ancient “Sleeping Beauty” <br /><br />§3. Impact of the research <br />§3.1 The (pre-)historical development of the Hymn <br />§3.2 The Hymn’s “monumental composition” and its relevance to the Humanities</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eeb7c67edad1cba53cf719e545812337" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105693001,"asset_id":44641175,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105693001/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44641175"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44641175"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44641175; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120927992"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120927992/Hermes_and_Prometheus_in_Scandinavia_or_Thor_and_Thjalfi_in_Greece_Reconstructing_an_Indo_European_aetiological_myth_about_a_prehistoric_steppe_ritual"><img alt="Research paper thumbnail of Hermes and Prometheus in Scandinavia – or Thor and Thjalfi in Greece: Reconstructing an Indo-European aetiological myth about a prehistoric steppe ritual" class="work-thumbnail" src="https://attachments.academia-assets.com/116240626/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120927992/Hermes_and_Prometheus_in_Scandinavia_or_Thor_and_Thjalfi_in_Greece_Reconstructing_an_Indo_European_aetiological_myth_about_a_prehistoric_steppe_ritual">Hermes and Prometheus in Scandinavia – or Thor and Thjalfi in Greece: Reconstructing an Indo-European aetiological myth about a prehistoric steppe ritual</a></div><div class="wp-workCard_item"><span>Indo-European Interfaces: Integrating Linguistics, Mythology and Archaeology</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I combine a comparative analysis of 3 Indo-European myths with the findings of prehistoric archae...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I combine a comparative analysis of 3 Indo-European myths with the findings of prehistoric archaeology, and argue that the integration of archaeological evidence in the reconstruction of Indo-European symbolic culture (“archaeopoetics”) may help us achieve a more advanced understanding of the religious beliefs and practices of the prehistoric speakers of Indo-European languages. <br />Firstly, a case is made for the Old Norse myth of Thjalfi’s laming of Thor’s goat (chiefly attested in Gylfaginning 44) as a Scandinavian counterpart to two Ancient Greek myths, the myth of Hermes’s theft of Apollo’s cows (and slaughter of two of them), most extensively attested in the Homeric Hymn to Hermes, and the myth of Prometheus’s (attempted) deception of Zeus during the slaughter of a cow at Mekone, attested in Hesiod’s Theogony, whose several correspondences allow for the reconstruction of an ancient Indo-European tradition in which the aetiology of a ritual was connected with a mythological incident involving livestock. <br />Secondly, an attempt is made to reconstruct the corresponding ritual with the aid of insights from prehistoric archaeology, as the ritual procedure reconstructed on the basis of the myths matches the so-called “head-and-hoof deposits”, offerings of livestock bones – more precisely of their heads and hoofs (closely paralleling the Hymn’s detail of Hermes burning the cattle’s bones with “whole heads and whole hoofs”) –, a practice that is archaeologically well-attested among prehistoric Steppe cultures (the most likely speakers of the earliest Indo-European varieties).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dd92eca39b87b154f9a41b77d777b8c5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116240626,"asset_id":120927992,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116240626/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120927992"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120927992"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120927992; 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nouns of CeC-ó- / tem-ó- type]" class="work-thumbnail" src="https://attachments.academia-assets.com/61617491/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41440890/Proto_Romance_pi_k_k_small_little_and_Proto_Indo_European_pei%E1%B8%B1_cut_off_carve_fashion_on_the_origin_of_Italian_piccolo_Spanish_peque%C3%B1o_Sicilian_picca_Latin_p%C4%ABcus_small_and_P%C4%ABcus_divine_fashioner_woodpecker_Gk_%CF%80%CE%B5%CE%B9%CE%BA%CF%8C%CF%82_Littera_Iuppiter_Rule_nouns_of_CeC_%C3%B3_tem_%C3%B3_type_">Proto-Romance *pī̆k(k)- ‘small, little’ and Proto-Indo-European *peiḱ- ‘cut (off), carve, fashion’: on the origin of Italian piccolo, Spanish pequeño, Sicilian picca, Latin *pīcus ‘small’ and Pīcus ‘divine fashioner; woodpecker’ [+ Gk πεικός; Littera / Iuppiter Rule; nouns of CeC-ó- / tem-ó- type]</a></div><div class="wp-workCard_item"><span>B. Aldinucci et al. (eds.), "Parola. Una nozione unica per una ricerca multidisciplinare"</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See also now: https://www.academia.edu/43374223/ . Abstract: The paper makes the case for Italia...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See also now: <a href="https://www.academia.edu/43374223/" rel="nofollow">https://www.academia.edu/43374223/</a> . <br />Abstract: The paper makes the case for Italian (It.) piccolo ‘small’, Spanish (Sp.) pequeño ‘id.’, and several other Romance and Latin formations as reflexes of the Proto-Indo-European (PIE) root *pei̯ḱ- ‘cut (off)’, by means of a twofold historical-comparative approach combining Romance Linguistics and Indo-European Linguistics. <br />(1) The family of It. piccolo may be traced back to two Proto-Romance (PRom.) variants *pīk-u and *pĭkk-u, the regular outcome and the “littera Rule” outcome, respectively, of Latin (Lat.) *pīc-us ‘small, little’, among whose direct reflexes are: <br />- Portuguese (Port.) peco ‘stunted, dumb, imbecile’ (*pĭkk-u), cf. parvo ‘idiot’ (: Lat. parvus ‘small’); <br />- Rumenian pic ‘drop, small quantity’ (*pīk-u), Sicilian (Sic.) picca ‘small quantity, a little’ (*pĭkk-a), and Megleno-Rumenian pică ‘id.’ (*pīk-a), which reflect the use of the Lat. neuter nom.-acc. sg. *pīc-um or pl. *pīc-a as a substantive or adverb meaning ‘a little’, cf. e.g. paulum ‘id.’ (neut. nom.-acc. sg. of paulus ‘small’). <br />(2) The suffixed derivatives of this lexical family reflect more recent formations built by means of various diminuitive suffixes: <br />- It. picc-olo is a reflex with post-tonic gemination of *pìc-olo (attesting a reflex of the Latin suffix -ulus), from *pic-o (PRom. *pīk-u). <br />- Sp. pequ-eño, Port. pequ-eno, and Old Logudorese Sardinian pik-innu (all attesting reflexes of the Latin suffix -innus) must be traced back to PRom. *pĭkku (Sp. *peco and Port. peco) and *pīk-u (Sardinian), respectively. <br />- It. pìcci-olo and picc-ino and Sic. picci-ottu and picc-iriddu may attest a spread of the palatalized outcome expected in e.g. It. picc-ino; alternatively, they may reflect further PRom. variants, i.e. *pīk-i̯u and *pĭkk-i̯u. <br />(3) Lat. *pīcus ‘small, little’ is in turn the reflex of *pei̯ḱ-ó-, a CeC-ó- derivative of PIE *pei̯ḱ- ‘cut, carve, fashion, adorn’ with two possible meanings, namely a passive ‘who/that is cut, carved, fashioned, adorned’ and an agentive ‘who/that cuts, carves, fashions, adorns’. The meaning ‘small’ developed from the passive meaning; this semantic development has parallels in both Romance and Indo-European languages, cf. e.g. Italian corto < Latin curtus ‘shortened, mutilated, short’ < PIE *kr̥-tó- ‘who/that is cut, cropped’. The agentive meaning underlies three further formations, namely: <br />- the Lat. theonym Pīcus (*‘[god] who fashions [objects]’), name of a mythical smith; <br />- the Lat. bird-name pīcus ‘woodpecker’ (*‘[bird] that carves [trees]’); <br />- the Ancient Greek adjective πεικός /peikós/ ‘sharp, stinging, bitter’ (*‘who/that cuts, stings’).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5dfb665ee3fba20e1420b3d7f700faeb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61617491,"asset_id":41440890,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61617491/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41440890"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41440890"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41440890; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="19964402" id="editedvolumeonindoeuropeansociety"><div class="js-work-strip profile--work_container" data-work-id="123618753"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123618753/Power_Gender_and_Mobility_Aspects_of_Indo_European_Society"><img alt="Research paper thumbnail of Power, Gender, and Mobility. Aspects of Indo-European Society" class="work-thumbnail" src="https://attachments.academia-assets.com/118817605/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123618753/Power_Gender_and_Mobility_Aspects_of_Indo_European_Society">Power, Gender, and Mobility. Aspects of Indo-European Society</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://oeaw.academia.edu/StefanHoefler">Stefan Höfler</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ku-dk.academia.edu/BirgitRasmussenOlsen">Birgit Rasmussen (Olsen)</a></span></div><div class="wp-workCard_item"><span>R. Ginevra, S. Höfler, & B. Olsen. Power, Gender, and Mobility. Aspects of Indo-European Society. With the assistance of J. Bahs Jacquet. Copenhagen: Museum Tusculanum Press</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Link: https://www.mtp.dk/titles/9788763547284 Combining perspectives from linguistics, archaeolo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Link: <a href="https://www.mtp.dk/titles/9788763547284" rel="nofollow">https://www.mtp.dk/titles/9788763547284</a> <br />Combining perspectives from linguistics, archaeology, anthropology, and history of religion, the books seeks to explore the dynamics of power, gender, and mobility – three concepts that are essential for a profound understanding of the historically attested Indo-European–speaking societies and of the prehistoric society reflected by Proto-Indo-European. <br />The topics range from gender roles and female onomastics to power structures and the role of poets as social brokers, from Indo-European legal language and initiation rites to matrimonial practices and age-based social hierarchies. <br />It provides fresh interpretations and new approaches to known material as well as novel explorations and unprecedented analyses of new data. <br /> <br />Table of Contents: <br /> <br />- Preface <br /> <br />Part I: Gender, Power, and Language <br />- How (not) to name a woman in Indo-European. The evidence of female onomastics for the status of women in Indo-European societies (Ulla Remmer) <br />- Gender in Indo-European. A synopsis (Stefan Höfler) <br />- Pan, Pūṣan and their matrimonial functions (Jil Schermutzki) <br />- The Charioteer Athena as goddess of warriors. Constellations and their role in the prehistory of Greek religion (Michael Janda) <br />- Quaecumque a Benveniste dicta essent, commenticia esse (Michael Weiss) <br /> <br />Part II: Power, Mobility, and Conflict <br />- The wolf, the lamb, and the dog. An Aesopian guide to Indo-European sociology (Peter Jackson Rova) <br />- On the prehistory of legal language and procedure. Repairing a misdeed in Proto-Indo-European and in Core Indo-European (José Luis García Ramón) <br />- Indo-European patrons vs. clients, and the role of poets as social brokers. ‘Leaders’ vs. ‘friends’, and intelligent speakers in the mythologies of Scandinavia, India, and Rome (Riccardo Ginevra) <br />- The violent Indo-Europeans. Some general thoughts on the martial influence of the Corded Ware on Neolithic societies (Rune Iversen) <br /> <br />Part III: Mobility, Gender, and Social Structure <br />- An update on the Corded Ware culture. Formation and spread, social aspects, human–canid relations, and tooth and shell status items (Mikkel Nørtoft) <br />- In-laws and outlaws in Indo-European societies. The master of the house and his circles of interest (Birgit Anette Olsen) <br />- Indo-European initiation. The Greek contribution (Jan N. Bremmer) <br />- (Proto-)Indo-European age-based male social hierarchies and groupings. Age-grades, sodalities, coevals, age-sets and the origins of Rome’s curiae (including the curia ‘senate-house’) (Kim McCone)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0d60b416da3cd10633cff0ff91689b1b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118817605,"asset_id":123618753,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118817605/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123618753"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123618753"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123618753; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123618753]").text(description); $(".js-view-count[data-work-id=123618753]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123618753; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123618753']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0d60b416da3cd10633cff0ff91689b1b" } } $('.js-work-strip[data-work-id=123618753]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123618753,"title":"Power, Gender, and Mobility. 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Due studi di poetica e mitologia nordica in ottica linguistica e comparativa (PDF libro)" class="work-thumbnail" src="https://attachments.academia-assets.com/121131271/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/65115593/Odino_Alf%C7%AB%C3%B0r_e_il_nome_dei_dvergar_Due_studi_di_poetica_e_mitologia_nordica_in_ottica_linguistica_e_comparativa_PDF_libro_">Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa (PDF libro)</a></div><div class="wp-workCard_item"><span>R. Ginevra. Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa. Siena: Edizioni Università per Stranieri di Siena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This work aims to investigate through the tools of historical and comparative linguistics some as...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This work aims to investigate through the tools of historical and comparative linguistics some aspects of poetics and mythology attested in Old Icelandic, a particular variety of the Old Norse language. The research stems from the belief that the ancient Germanic poetic traditions, especially those in Old Icelandic and Old English (particularly rich in documentation both for quantity and quality), can offer an important contribution to the comparative study of poetic language, which has become in the course of the last century one of the most interesting lines of research in the field of Indo-European Studies. The study highlights the parallels between, on the one hand, the poetic language and mythology attested in Norse texts and, on the other hand, those that occur in texts written in other Germanic languages, such as Old English and Middle High German, and in the other Indo-European languages of ancient attestation, in particular Hittite, Sanskrit (Vedic and Classical), Ancient Greek, Latin and Old Irish.<br /><br />In “Part I”, I argue that the Old Norse names of Odin in °fǫðr are reflexes of ancient features of Indo-European social structure. The single chapters comprise discussions of the following formations and conceptualizations:<br /><br />- Old Norse °fǫðr is a reflex of Proto-Indo-European (PIE) *pə́₂trou̯- ‘paternal ancestor’, patriarch’, in its non-literal meaning ‘he who has authority, control’, with a close parallel in the Sanskrit epithet of Brahma (°)pitāmaha- ‘paternal grandfather’, as well as in Indo-European formulas attesting reflexex of PIE *ph₂tér- ‘father’, such as various Old English kennings for [GOD]. Full abstract of the chapter: <a href="https://www.academia.edu/43265424/" rel="nofollow">https://www.academia.edu/43265424/</a><br /><br />- Old Norse Al-fǫðr and Al-faðir reflect the Indo-European conception of the supreme god as a “Cosmic Patriarch”. Full abstract of the chapter: <a href="https://www.academia.edu/43330834/" rel="nofollow">https://www.academia.edu/43330834/</a><br /><br />- Old Norse Alda-fǫðr and Her(ja)-fǫðr can be connected to the Indo-European formula [FATHER – SKY]. Old Norse Herjans-fǫðr may be the only reflex of the literal meaning of °fǫðr as ‘paternal ancestor’. Full abstract of the chapter: <a href="https://www.academia.edu/43449298/" rel="nofollow">https://www.academia.edu/43449298/</a><br /><br />- Old Norse Sig-fǫðr and Val-fǫðr reflect the idea that [VICTORY] and [MASSACRE] are two sides of the same coin, two aspects of the same event. Full abstract of the chapter: <a href="https://www.academia.edu/43508652/" rel="nofollow">https://www.academia.edu/43508652/</a><br /><br />In “Part II”, I argue that the Old Norse dvergar (commonly translated as ‘dwarves’) are Germanic reflexes of Indo-European mythical craftsmen. The single chapters comprise discussions of the following formations and conceptualizations:<br /><br />- Old Norse dvergr is a reflex of PIE *twerḱ- ‘cut, fashion’, a root which has various other reflexes in other Germanic and Indo-European languages. Full abstract of the chapter: <a href="https://www.academia.edu/43265879/" rel="nofollow">https://www.academia.edu/43265879/</a><br /><br />- The mythology of the Norse dvergar has an impressive number of parallels with the mythology of the Vedic Sanskrit god Tváṣṭar-. Full abstract of the chapter: <a href="https://www.academia.edu/43343418/" rel="nofollow">https://www.academia.edu/43343418/</a><br /><br />- Further parallels may be found in the names, formulas, and myths associated with the Roman god Picus and with the Greek titan Cronus (Kronos). Full abstract of the chapter: <a href="https://www.academia.edu/43374223/" rel="nofollow">https://www.academia.edu/43374223/</a><br /><br />- Historical-comparative linguistics and comparative poetics allow us to better understand the etymology and meaning of the names of the dvergar. Full abstract of the chapter: <a href="https://www.academia.edu/43392943/" rel="nofollow">https://www.academia.edu/43392943/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dda5ee436bf512453b4234197c31a1cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121131271,"asset_id":65115593,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121131271/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="65115593"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="65115593"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 65115593; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=65115593]").text(description); $(".js-view-count[data-work-id=65115593]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 65115593; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='65115593']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dda5ee436bf512453b4234197c31a1cb" } } $('.js-work-strip[data-work-id=65115593]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":65115593,"title":"Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa (PDF libro)","internal_url":"https://www.academia.edu/65115593/Odino_Alf%C7%AB%C3%B0r_e_il_nome_dei_dvergar_Due_studi_di_poetica_e_mitologia_nordica_in_ottica_linguistica_e_comparativa_PDF_libro_","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":121131271,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/121131271/thumbnails/1.jpg","file_name":"Odino_Alfoðr_e_il_nome_dei_dvergar.pdf","download_url":"https://www.academia.edu/attachments/121131271/download_file","bulk_download_file_name":"Odino_Alfdr_e_il_nome_dei_dvergar_Due_s.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/121131271/Odino_Alfo%C3%B0r_e_il_nome_dei_dvergar-libre.pdf?1738401739=\u0026response-content-disposition=attachment%3B+filename%3DOdino_Alfdr_e_il_nome_dei_dvergar_Due_s.pdf\u0026Expires=1739820889\u0026Signature=YPvurQXAIlbIWKOFU2PIcZfRG~9O9f1GjOUeujP5yxYn2GYi36iD3e17pQFKAvkMnPnuJRKXwQ~CeSzXkAuCoA8Mh6MKtWMb~04MAiqkwaaVn~VLU0ZEhC4YD~k9WFfQX9giLrxYhRI97p4CdllUqCB7TZLX6rRKDId3K6CM-gPX3TI28JJ29uMClE7sriEt9O4BLCbPcx5-cyA6ERQRvxdYtPCA~n1kOALzZoJxlaEKsMIjzFkQsuWCiwMiEB9h~CBO2w~mluKVYfWxMM1QPMx124ewKANCnJsuLGzDkTQJxcLktA4U~zPTBG3GBjlV~swaRt~tbnwE40V7Bn0tvA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8787892" id="papers"><div class="js-work-strip profile--work_container" data-work-id="127647101"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127647101/Tomb_of_Minos"><img alt="Research paper thumbnail of Tomb of Minos" class="work-thumbnail" src="https://attachments.academia-assets.com/121365085/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127647101/Tomb_of_Minos">Tomb of Minos</a></div><div class="wp-workCard_item"><span>M. Stachon, A. Lipscomb & P. Kolovou (eds.). Antiquity in Progress: Intermedial Presences of Ancient Mediterranean Cultures in the Modern World. Heidelberg: Propylaeum.</span><span>, 2025</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the past years the territory of Alia, a small town in Central Sicily, has been attracting a sm...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the past years the territory of Alia, a small town in Central Sicily, has been attracting a small but constant flow of tourists visiting a nearby complex of artificial caves, the so-called Gurfa Caves (Grotte della Gurfa). Their fame is due not only to their undisputable beauty, but also to the theories of various non-academic scholars, who have drawn comparisons between the Caves and a number of underground structures built by ancient Mediterranean civilizations, going so far as to propose identifying the complex with the ‘Tomb of Minos’, the mythical king of Crete in Ancient Greek literature. The archeologists of the local divisions of the Regional Department of Cultural Heritage, however, have harshly criticized these interpretations, labeling them as non-scientific; in contrast, the town government has encouraged them in an attempt to promote Alia as a tourist destination.<br />My contribution does not engage in the discussion on the actual origin of the Gurfa Caves, but rather focuses on how the Caves have come to be interpreted as the ‘Tomb of Minos’ and on how the cultural production revolving around the town of Alia has been consequently influenced by the myth, allowing modern audiences to vividly encounter an ancient narrative.<br />I first identify those elements of the myth (as attested in the Classical sources) which are most relevant. Second, I outline a sketch of the history of the rediscovery of the Gurfa Caves during the last decades of the 20th century and of the path which has led to their association with the myth of Minos during the first decades of the 21st century. Then, I provide an account of the intermedial way in which the cultural memory of this classical myth has been promoted in the territory of Alia, as well as on how it has been incorporated into, e.g., artworks, plays, and school activities. Finally, I draw some conclusions, attempting to identify some motives which may have inspired a group of citizens of a small Sicilian town to adopt a millennia-old Ancient Greek myth as an important part of their everyday life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6689bb553a34b0e6e372362548a445c0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121365085,"asset_id":127647101,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121365085/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127647101"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127647101"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127647101; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126776522"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126776522/The_Old_Norse_FrameNet_ONoFN_developing_a_new_digital_resource_for_the_study_of_semantics_and_syntax_within_a_medieval_Germanic_tradition_Syntax_Semantics_Interface_in_Old_Norse_Dependency_Syntax_Frame_Semantics_and_Construction_Grammar_approaches_to_Historical_Languages_"><img alt="Research paper thumbnail of The Old Norse FrameNet (ONoFN): developing a new digital resource for the study of semantics and syntax within a medieval Germanic tradition [Syntax-Semantics Interface in Old Norse; Dependency Syntax, Frame Semantics, and Construction Grammar approaches to Historical Languages]" class="work-thumbnail" src="https://attachments.academia-assets.com/120757465/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126776522/The_Old_Norse_FrameNet_ONoFN_developing_a_new_digital_resource_for_the_study_of_semantics_and_syntax_within_a_medieval_Germanic_tradition_Syntax_Semantics_Interface_in_Old_Norse_Dependency_Syntax_Frame_Semantics_and_Construction_Grammar_approaches_to_Historical_Languages_">The Old Norse FrameNet (ONoFN): developing a new digital resource for the study of semantics and syntax within a medieval Germanic tradition [Syntax-Semantics Interface in Old Norse; Dependency Syntax, Frame Semantics, and Construction Grammar approaches to Historical Languages]</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/FrancescoMambrini">Francesco Mambrini</a></span></div><div class="wp-workCard_item"><span>Filologia Germanica – Germanic Philology 14</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The “Old Norse FrameNet” (ONoFN) project aims at filling the gap between digital resources inform...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The “Old Norse FrameNet” (ONoFN) project aims at filling the gap between digital resources informed by contemporary linguistic theory and traditional research on Old Norse and Germanic lexical semantics and literary and religious topoi. We apply the principles of Frame Semantics (according to which “[a] word’s meaning can be understood only with reference to a structured background of experience, beliefs, or practices”, a “semantic frame”) and the methodology of the Berkeley FrameNet database (which documents more than 1000 hierarchically-related semantic frames occurring within the British National Corpus) in the annotation of a digital corpus of Old Norse texts. The annotation of ONoFN is ongoing. The initial corpus that we are annotating consists of the Poetic Edda as attested in the Codex Regius manuscript (GKS 2365 4to), a collection of mythological and heroic poems which were first written down in the 13th century after a long period of oral transmission. Researchers working on issues of linguistics, such as the semantics of specific lexical items, and on literary or religious topics, such as the treatment across Old Norse literature of a specific literary topos and/or religious theme, will find the ONoFN helpful when conducting research that takes into account the semantic contexts where the relevant lexemes occur, identifying which frames are involved in the composition of a specific passage, and comparing the occurrences of the same frames in other passages or texts of the Old Norse literary corpus.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42e24a246d7a5fb985fdc0139e19764d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120757465,"asset_id":126776522,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120757465/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126776522"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126776522"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126776522; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126775557"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126775557/Combining_Universal_Dependencies_and_FrameNet_to_identify_constructions_in_a_poetic_corpus_syntax_and_semantics_of_Latin_felix_and_infelix_in_Virgilian_poetics_Syntax_Semantics_Interface_in_Latin_Dependency_Syntax_Frame_Semantics_and_Construction_Grammar_approaches_to_Historical_Languages_"><img alt="Research paper thumbnail of Combining Universal Dependencies and FrameNet to identify constructions in a poetic corpus: syntax and semantics of Latin felix and infelix in Virgilian poetics [Syntax-Semantics Interface in Latin; Dependency Syntax, Frame Semantics, and Construction Grammar approaches to Historical Languages]" class="work-thumbnail" src="https://attachments.academia-assets.com/120757468/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126775557/Combining_Universal_Dependencies_and_FrameNet_to_identify_constructions_in_a_poetic_corpus_syntax_and_semantics_of_Latin_felix_and_infelix_in_Virgilian_poetics_Syntax_Semantics_Interface_in_Latin_Dependency_Syntax_Frame_Semantics_and_Construction_Grammar_approaches_to_Historical_Languages_">Combining Universal Dependencies and FrameNet to identify constructions in a poetic corpus: syntax and semantics of Latin felix and infelix in Virgilian poetics [Syntax-Semantics Interface in Latin; Dependency Syntax, Frame Semantics, and Construction Grammar approaches to Historical Languages]</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/GiuliaCalvi5">Giulia Calvi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/FedericaIurescia">Federica Iurescia</a></span></div><div class="wp-workCard_item"><span>Proceedings of the Tenth Italian Conference on Computational Linguistics (CLiC-it 2024) Pisa, Italy, December 4-6, 2024, CEUR Workshop Proceedings</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The paper is a pilot study which argues for a constructionist and computer-based approach to the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper is a pilot study which argues for a constructionist and computer-based approach to the syntactic and semantic analysis of a poetic corpus in Latin. We focus on the term felix and on its opposite infelix and perform manual annotation of their occurrences in Virgil’s poems using Universal Dependencies for the syntactic analysis and FrameNet for the semantic one. Integrating the approaches of Dependency Syntax and Construction Grammar, we analyze the linguistic contexts in which the two terms occur and identify the different “constructions” (pairings of form and function) that they instantiate. Our methodology is language-independent and has the potential to aid scholars in the comparative analysis of poetic texts, allowing for the detection of hidden parallels in the style and poetics of different texts and authors. <br /> <br />Keywords: Universal Dependencies, FrameNet, Construction Grammar, Frame Semantics, Latin, Virgil. <br /> <br />See also: <a href="https://www.academia.edu/126776522/" rel="nofollow">https://www.academia.edu/126776522/</a> (Frame Semantics, Construction Grammar, Dependency Syntax, Old Norse) <br />See also: <a href="https://www.academia.edu/125335974/" rel="nofollow">https://www.academia.edu/125335974/</a> (Construction Grammar, Dependency Syntax, Vedic Sanskrit) <br />See also: <a href="https://www.academia.edu/122593186/" rel="nofollow">https://www.academia.edu/122593186/</a> (Construction Grammar, Corpus Linguistics, Old English)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="482168d7f873fe2effaf510bcc330c7d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120757468,"asset_id":126775557,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120757468/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126775557"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126775557"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126775557; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125378237"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125378237/Modelling_and_Publishing_the_Lexicon_der_indogermanischen_Verben_as_Linked_Open_Data_Digital_Resources_for_Etymology_Computational_Linguistics_of_Latin_Indo_European_Studies_and_Computational_Linguistics_"><img alt="Research paper thumbnail of Modelling and Publishing the Lexicon der indogermanischen Verben as Linked Open Data [Digital Resources for Etymology; Computational Linguistics of Latin; Indo-European Studies and Computational Linguistics]" class="work-thumbnail" src="https://attachments.academia-assets.com/119884578/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125378237/Modelling_and_Publishing_the_Lexicon_der_indogermanischen_Verben_as_Linked_Open_Data_Digital_Resources_for_Etymology_Computational_Linguistics_of_Latin_Indo_European_Studies_and_Computational_Linguistics_">Modelling and Publishing the Lexicon der indogermanischen Verben as Linked Open Data [Digital Resources for Etymology; Computational Linguistics of Latin; Indo-European Studies and Computational Linguistics]</a></div><div class="wp-workCard_item"><span>F. Boschetti et al. (eds.), Proceedings of CLiC-it 2023: 9th Italian Conference on Computational Linguistics, Nov 30 — Dec 02, 2023, Venice, Italy, CEUR Workshop Proceedings</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See also: https://www.academia.edu/125524617/ This paper describes the modelling and publication...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See also: <a href="https://www.academia.edu/125524617/" rel="nofollow">https://www.academia.edu/125524617/</a> <br />This paper describes the modelling and publication of part of the etymological information in the "Lexicon der indogermanischen Verben", an etymological dictionary of verbs attested in ancient Indo-European languages, as Linguistic Linked Open Data. The lexicon has been made interoperable with a set of lexical and textual linguistic resources for Latin in the Lila Knowledge Base.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b5f46bd5d34304b85855c52270475dec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119884578,"asset_id":125378237,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119884578/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125378237"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125378237"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125378237; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125335974"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125335974/Combining_WordNets_with_Treebanks_to_study_idiomatic_language_A_pilot_study_on_Rigvedic_formulas_through_the_lenses_of_the_Sanskrit_WordNet_and_the_Vedic_Treebank_Formularity_and_Linguistics_Digital_Resources_and_Oral_Philology_Collocations_and_Phraseology_"><img alt="Research paper thumbnail of Combining WordNets with Treebanks to study idiomatic language: A pilot study on Rigvedic formulas through the lenses of the Sanskrit WordNet and the Vedic Treebank [Formularity and Linguistics; Digital Resources and Oral Philology; Collocations and Phraseology]" class="work-thumbnail" src="https://attachments.academia-assets.com/119893317/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125335974/Combining_WordNets_with_Treebanks_to_study_idiomatic_language_A_pilot_study_on_Rigvedic_formulas_through_the_lenses_of_the_Sanskrit_WordNet_and_the_Vedic_Treebank_Formularity_and_Linguistics_Digital_Resources_and_Oral_Philology_Collocations_and_Phraseology_">Combining WordNets with Treebanks to study idiomatic language: A pilot study on Rigvedic formulas through the lenses of the Sanskrit WordNet and the Vedic Treebank [Formularity and Linguistics; Digital Resources and Oral Philology; Collocations and Phraseology]</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://univp.academia.edu/LucaBrigadaVilla">Luca Brigada Villa</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unipv.academia.edu/EricaBiagetti">Erica Biagetti</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unipv.academia.edu/ChiaraZanchi">Chiara Zanchi</a></span></div><div class="wp-workCard_item"><span>G. Rigau, F. Bond & A. Rademaker (eds.). Proceedings of the 12th Global Wordnet Conference. Donostia: Global Wordnet Association</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See also: https://www.academia.edu/126776522/ . And also: https://www.academia.edu/126775557/ ....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See also: <a href="https://www.academia.edu/126776522/" rel="nofollow">https://www.academia.edu/126776522/</a> . <br />And also: <a href="https://www.academia.edu/126775557/" rel="nofollow">https://www.academia.edu/126775557/</a> . <br />Abstract: This paper shows how WordNets can be employed in tandem with morpho-syntactically annotated corpora to study poetic formulas. Pairing the lexico-semantic information of the Sanskrit WordNet with morpho-syntactic annotation from the Vedic Treebank, we perform a pilot study of formulas including SPEECH verbs in the RigVeda, the most ancient text of the Sanskrit literature. <br />For a costructionist and corpus-based approach to formulas in Old English, see also: <a href="https://www.academia.edu/122593186/" rel="nofollow">https://www.academia.edu/122593186/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1e4203605e5d73706cd7c03a10e59cb2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119893317,"asset_id":125335974,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119893317/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125335974"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125335974"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125335974; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126607803"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126607803/On_Ancient_Greek_%CF%86%CF%81%CE%AC%CF%83%CF%83%CF%89_Proto_Germanic_burg_ja_PIE_bhr_gh_y%C3%B3_%C3%A9_enclose_AGk_%CF%86%CF%8C%CF%81%CE%BE_PGmc_burg_PIE_bhr_gh_s_enclosing_and_the_Greek_sea_god_%CE%A6%CF%8C%CF%81%CE%BA%E1%BF%A1%CF%82_%CE%A6%CF%8C%CF%81%CE%BA%CE%BF%CF%82_Syntax_Semantics_Interface_Hesychian_glosses_%CF%86%CE%B1%CF%81%CE%BA_%CE%AC%CE%B6%CF%89_conceal_%CF%86%CF%8C%CF%81%CE%BE_fence_Hittite_parkiya_put_beyond_reach_"><img alt="Research paper thumbnail of On Ancient Greek φράσσω : Proto-Germanic *burg-ja- (PIE *bʰr̥gʰ-yó/é- ‘enclose’), AGk φόρξ* : PGmc *burg- (PIE *bʰr̥gʰ-s ‘enclosing’), and the Greek sea-god Φόρκῡς/Φόρκος [Syntax-Semantics Interface; Hesychian glosses φαρκ-άζω* ‘conceal’, φόρξ* ‘fence’; Hittite parkiya- ‘put beyond reach’]" class="work-thumbnail" src="https://attachments.academia-assets.com/120459909/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126607803/On_Ancient_Greek_%CF%86%CF%81%CE%AC%CF%83%CF%83%CF%89_Proto_Germanic_burg_ja_PIE_bhr_gh_y%C3%B3_%C3%A9_enclose_AGk_%CF%86%CF%8C%CF%81%CE%BE_PGmc_burg_PIE_bhr_gh_s_enclosing_and_the_Greek_sea_god_%CE%A6%CF%8C%CF%81%CE%BA%E1%BF%A1%CF%82_%CE%A6%CF%8C%CF%81%CE%BA%CE%BF%CF%82_Syntax_Semantics_Interface_Hesychian_glosses_%CF%86%CE%B1%CF%81%CE%BA_%CE%AC%CE%B6%CF%89_conceal_%CF%86%CF%8C%CF%81%CE%BE_fence_Hittite_parkiya_put_beyond_reach_">On Ancient Greek φράσσω : Proto-Germanic *burg-ja- (PIE *bʰr̥gʰ-yó/é- ‘enclose’), AGk φόρξ* : PGmc *burg- (PIE *bʰr̥gʰ-s ‘enclosing’), and the Greek sea-god Φόρκῡς/Φόρκος [Syntax-Semantics Interface; Hesychian glosses φαρκ-άζω* ‘conceal’, φόρξ* ‘fence’; Hittite parkiya- ‘put beyond reach’]</a></div><div class="wp-workCard_item"><span>Glotta</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Originally, φράσσω ‘enclose, fence in, secure, fortify, block’ was a three-place verb meaning ‘to...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Originally, φράσσω ‘enclose, fence in, secure, fortify, block’ was a three-place verb meaning ‘to enclose, cover something with something’, as shown not only by the syntax and semantics of its Homeric and post-Homeric occurrences, but also by its lexical family within Ancient Greek, which includes the Hesychian glosses φαρκ-άζω* ‘conceal’ and φόρξ* ‘fence’. These considerations allow for a new analysis, supported by exact matches in Germanic languages and in Hittite, of φράσσω and φόρξ* as two inherited formations reflecting Proto-Indo- European *bʰr̥gʰ-ió̯ /é- ‘enclose’ and *bʰr̥gʰ-s ‘enclosing’, respectively. The study further discusses the development of a Proto-Greek ‘neo-root’ *√pʰr̥k ‘enclose, fence in’, which was re-analyzed and extracted from these inherited terms and from which new words were derived, including the Hesychian gloss φύρκος ‘wall’ (whose problematic root vowel may be explained in various ways) and the name of the sea-god Φόρκῡς/Φόρκος, whose characterization was probably a reflex of the Ancient Greek (and apparently already Indo-European) mythological motif of the ‘serpent-like world-enclosing water-deity’.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="13cc139c09b69c89efd24379de26eca3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120459909,"asset_id":126607803,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120459909/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126607803"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126607803"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126607803; 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Ginevra, S. Höfler, & B. Olsen. Power, Gender, and Mobility. Aspects of Indo-European Society. With the assistance of J. Bahs Jacquet. Copenhagen: Museum Tusculanum Press</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Part of https://www.academia.edu/123618753/ (buy the book here https://www.mtp.dk/titles/97887635...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Part of <a href="https://www.academia.edu/123618753/" rel="nofollow">https://www.academia.edu/123618753/</a> (buy the book here <a href="https://www.mtp.dk/titles/9788763547284" rel="nofollow">https://www.mtp.dk/titles/9788763547284</a>)<br />Abstract: Structural and linguistic parallels between the Norse myth of Kvasir, the Indic myths of Agastya Mānyá-, and the Roman legend of Agrippa Menēnius allow for the comparative reconstruction of an inherited IE myth, according to which INTELLIGENT (*men-) SPEAKERS i.e. POETS had the role of social brokers (i.e., mediators) between PATRONS (called *h₂ens-u- ‘leaders’) and their CLIENTS (called ‘friends/allies’).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="39722389ae4b910fd234258d6aacf66b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119608007,"asset_id":125568074,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119608007/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125568074"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125568074"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125568074; 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Semantic Web and Historical Linguistics; Caland System in Latin]</a></div><div class="wp-workCard_item"><span>C. Chiarcos et al. (eds.), Proceedings of the 9th Workshop on Linked Data in Linguistics @ LREC-COLING 2024. Torino: ELRA and ICCL</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See also: https://www.academia.edu/125378237/ This paper presents two use cases of the etymologi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See also: <a href="https://www.academia.edu/125378237/" rel="nofollow">https://www.academia.edu/125378237/</a> <br />This paper presents two use cases of the etymological data provided by the Lexicon der indogermanischen Verben (LIV) after their publication as Linked Open Data and their linking to the LiLa Knowledge Base (KB) of interoperable linguistic resources for Latin. The first part of the paper briefly describes the LiLa KB and its structure. Then, the LIV and the information it contains are introduced, followed by a short description of the ontologies and the extensions used for modelling the LIV’s data and interlinking them to the LiLa ecosystem. The last section details the two use cases. The first case concerns the inflection types of the Latin verbs that reflect Proto-Indo-European stems, while the second one focusses on the Latin derivatives of the inherited stems. The results of the investigations are put in relation to current research topics in Historical Linguistics, demonstrating their relevance to the discipline.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a886aaaa92f3143e565981da03f035f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120208676,"asset_id":125524617,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120208676/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125524617"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125524617"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125524617; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="124057333"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124057333/Etymology_and_Comparative_Mythology"><img alt="Research paper thumbnail of Etymology and Comparative Mythology" class="work-thumbnail" src="https://attachments.academia-assets.com/118353389/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124057333/Etymology_and_Comparative_Mythology">Etymology and Comparative Mythology</a></div><div class="wp-workCard_item"><span>AION (filol.) Annali dell'Università degli Studi di Napoli "L'Orientale" </span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An integrated approach to etymology and comparative mythology is applied to five figures of Ancie...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An integrated approach to etymology and comparative mythology is applied to five figures of Ancient Greek myth of mostly monstrous character, all linked with the concept WATER, and often related to each other. Python and Oceanus (and other Ancient Greek serpentine characters) are identified as reflexes of the Indo-European theme of the “Serpent of the Watery Depths”, with parallels in the Indic (Áhi- Budhnyá- “Serpent of the Deep”, Vr̥tra, Śeṣa) and Norse (the Midgard Serpent) traditions, among others. The Hydra and Scylla may instead be analyzed as reflexes of a further Indo-European theme, that of the dangerous “Water Canid”, with parallels in the Irish (Onchú and Dobarchú) and the Norse (the wolf Fenrir or Fenrisulfr) traditions. A further “Eschatological Water Monster” theme links together the latter Wolf, the Greek monster Typhon and the Indic fire-monster called Vāḍava- ‘(being) of the mare, of the she-horse’ and Aurva- ‘(being) of the ocean-basin’. <br />Read the full paper here: <a href="https://brill.com/view/journals/aion/45/1/article-p157_7.xml" rel="nofollow">https://brill.com/view/journals/aion/45/1/article-p157_7.xml</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="65287f3064ab03f63f13bc72d6d38ccf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118353389,"asset_id":124057333,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118353389/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124057333"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124057333"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124057333; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126433262"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126433262/Locative_alternation_in_Proto_Indo_European_A_Lexical_Constructional_approach_to_the_morpho_syntax_and_semantics_of_polysemous_roots_PIE_leug_wel_and_pleh_Construction_Grammar_and_Historical_Linguistics_Argument_Structure_and_Phraseology_Morphosyntax_Semantics_Interface_"><img alt="Research paper thumbnail of Locative alternation in Proto-Indo-European. A Lexical-Constructional approach to the morpho-syntax and semantics of polysemous roots (PIE *leug-, *wel-, and *pleh₁-) [Construction Grammar and Historical Linguistics; Argument Structure and Phraseology; Morphosyntax-Semantics Interface]" class="work-thumbnail" src="https://attachments.academia-assets.com/120460770/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126433262/Locative_alternation_in_Proto_Indo_European_A_Lexical_Constructional_approach_to_the_morpho_syntax_and_semantics_of_polysemous_roots_PIE_leug_wel_and_pleh_Construction_Grammar_and_Historical_Linguistics_Argument_Structure_and_Phraseology_Morphosyntax_Semantics_Interface_">Locative alternation in Proto-Indo-European. A Lexical-Constructional approach to the morpho-syntax and semantics of polysemous roots (PIE *leug-, *wel-, and *pleh₁-) [Construction Grammar and Historical Linguistics; Argument Structure and Phraseology; Morphosyntax-Semantics Interface]</a></div><div class="wp-workCard_item"><span>Indo-European Linguistics</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I argue for the reconstruction within Proto-Indo-European morpho-syntax of the phenomenon of “Loc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I argue for the reconstruction within Proto-Indo-European morpho-syntax of the phenomenon of “Locative Alternation”, i.e. the alternation for the same verb between a locatum-as-object construction (e.g., English spray paint onto the wall) and a location-as-object construction (e.g., English spray the wall with paint). Drawing inspiration from Iwata’s (2008) lexical-constructional approach to the phenomenon, I discuss its possible relevance to the reconstruction of the morpho-syntax and semantics of PIE verbal formations belonging to three PIE polysemous roots, namely *leu̯g- ‘bend, make bent, twisted, not straight; enclose’, *u̯el- ‘roll round, coil; enclose, enfold’, and *pleh₁- ‘be abundant, much; be full, filled’.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a9f669210cc07f98e2298bf18a80c909" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120460770,"asset_id":126433262,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120460770/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126433262"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126433262"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126433262; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126433262]").text(description); $(".js-view-count[data-work-id=126433262]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126433262; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126433262']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a9f669210cc07f98e2298bf18a80c909" } } $('.js-work-strip[data-work-id=126433262]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126433262,"title":"Locative alternation in Proto-Indo-European. A Lexical-Constructional approach to the morpho-syntax and semantics of polysemous roots (PIE *leug-, *wel-, and *pleh₁-) [Construction Grammar and Historical Linguistics; Argument Structure and Phraseology; Morphosyntax-Semantics Interface]","internal_url":"https://www.academia.edu/126433262/Locative_alternation_in_Proto_Indo_European_A_Lexical_Constructional_approach_to_the_morpho_syntax_and_semantics_of_polysemous_roots_PIE_leug_wel_and_pleh_Construction_Grammar_and_Historical_Linguistics_Argument_Structure_and_Phraseology_Morphosyntax_Semantics_Interface_","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":120460770,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120460770/thumbnails/1.jpg","file_name":"Ginevra_2024._Locative_Alternation_in_Proto_Indo_European.pdf","download_url":"https://www.academia.edu/attachments/120460770/download_file","bulk_download_file_name":"Locative_alternation_in_Proto_Indo_Europ.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120460770/Ginevra_2024._Locative_Alternation_in_Proto_Indo_European-libre.pdf?1735307886=\u0026response-content-disposition=attachment%3B+filename%3DLocative_alternation_in_Proto_Indo_Europ.pdf\u0026Expires=1739820889\u0026Signature=QPUdKJkZ~i8HcFLlBrn0XNfCjvxYw7h91eocBxFFU~elVmD1MxjmkfRiZ~vyR0FOcjZl9ScLFlhPKfr-xVaoD61cBNa7NuAXvj4b1yYYSmZy-zMSJpnY3cP0KuQtJfRUi-cHkgS7YPRq4HLyovkCgMT1TNoJhLy1kKIOYk1Y822SGp-pWxihJzCNg9Qp1Jhda6QjGhqV8HeOcuIkaV3dFCRsgIVpuDypMDPy5Fv3z9N8oZ~SJtgJVqU8T5waVBRcnmC2htwR1cpaWRgFqL16oSDHZqO8VtV3LJMCZBKDfo0MZxAaTq7kQbt8A4LrF7jKlwrwSGMvWt3SL9pgRKl-QA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122593186"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122593186/A_Constructionist_and_Corpus_Based_Approach_to_Formulas_in_Old_English_Poetry"><img alt="Research paper thumbnail of A Constructionist and Corpus-Based Approach to Formulas in Old English Poetry" class="work-thumbnail" src="https://attachments.academia-assets.com/119431477/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122593186/A_Constructionist_and_Corpus_Based_Approach_to_Formulas_in_Old_English_Poetry">A Constructionist and Corpus-Based Approach to Formulas in Old English Poetry</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unipv.academia.edu/EricaBiagetti">Erica Biagetti</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://univp.academia.edu/LucaBrigadaVilla">Luca Brigada Villa</a></span></div><div class="wp-workCard_item"><span>Languages</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See also: https://www.academia.edu/125335974/ This paper explores a constructionist and corpus-b...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See also: <a href="https://www.academia.edu/125335974/" rel="nofollow">https://www.academia.edu/125335974/</a> <br />This paper explores a constructionist and corpus-based approach to Old English formulaic language through an analysis of the “maþelode system” of speech introductions. The analysis is performed on a section of the York-Helsinki Parsed Corpus of Old English Poetry, comprising the poems Beowulf, Battle of Brunanburh, and Exodus. The results show that most instances of the maþelode system belong to a well-attested construction continuum, structured by the widespread Old English (and ultimately Germanic) poetic devices of variation and kenning. This continuum ranges from more fixed repetitions that exclusively involve the verb maþelian to more schematic patterns that are also attested by other speech verbs, by verbs of giving, as well as by a number of further verbs of various semantic types. The particularly high frequency of this pattern with speech verbs and verbs of giving matches the prominent role, highlighted by previous studies, of both word-exchange and gift-exchange within Old English heroic ideology, and suggests that these formulaic patterns served the purpose to characterize the protagonists of speech or giving events as heroic and/or lordly figures. <br /> <br />Keywords: Old English poetry; formulas; oral-formulaic language; Construction Grammar; corpus linguistics; annotated corpora</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="af3ff874c5f8f1ee28d90b2a9f7827b3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119431477,"asset_id":122593186,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119431477/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122593186"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122593186"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122593186; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106172686"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106172686/Indo_European_Cosmology_and_Poetics_Cosmic_Merisms_in_Comparative_and_Cognitive_Perspective"><img alt="Research paper thumbnail of Indo-European Cosmology and Poetics: Cosmic Merisms in Comparative and Cognitive Perspective" class="work-thumbnail" src="https://attachments.academia-assets.com/105497513/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106172686/Indo_European_Cosmology_and_Poetics_Cosmic_Merisms_in_Comparative_and_Cognitive_Perspective">Indo-European Cosmology and Poetics: Cosmic Merisms in Comparative and Cognitive Perspective</a></div><div class="wp-workCard_item"><span>AGI</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Norse mythological poem Vǫluspá and hymn 10.129 of the Rigveda attest to cosmogonic narrative...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Norse mythological poem Vǫluspá and hymn 10.129 of the Rigveda attest to cosmogonic narratives that, as has long been noted, display several correspondences, but also undeniable differences: for instance, the collocation [SKY and EARTH and WATER/SEA] for [COSMOS] that recurs in Vǫluspá 3 does not seem to have exact parallels within the Vedic hymn. <br />I propose a new interpretation of this collocation as a merism of structure [A+[B+C]] reflecting the same polar conceptualization of [COSMOS] that underlies the more frequent merism [SKY and EARTH] (i.e., COSMOS as an entity composed of two "halves," an upper one and a lower one); this analysis finds support in the lexicon and phraseology of several other Indo-European languages (Latin, Greek, Hittite, and Armenian, inter alia). <br />From a cognitive perspective, this conceptualization reflects the application of the UP-DOWN spatial schema to cosmological structure; in the light of this, a further parallel can be identified between the cosmogonic poetics of Vǫluspá 3 and that of Rigveda 10.129.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f76d79856a63b9ce3669ebced3288020" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105497513,"asset_id":106172686,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105497513/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106172686"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106172686"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106172686; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126312275"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126312275/To_die_is_to_run_away_The_semantics_of_Proto_Germanic_daw_ja_to_run_to_die_from_a_historical_and_comparative_perspective_Etymology_of_English_die_death_Gothic_usdau%C3%BEs_Old_Norse_deyja_Conceptualizazion_of_DEATH_and_LIFE_in_Germanic_and_Indo_European_Metaphor_and_Historical_Semantics_"><img alt="Research paper thumbnail of To die is 'to run (away)'. The semantics of Proto-Germanic *daw-ja-'to run; to die' from a historical and comparative perspective [Etymology of English die, death, Gothic usdauþs, Old Norse deyja; Conceptualizazion of DEATH and LIFE in Germanic and Indo-European; Metaphor and Historical Semantics]" class="work-thumbnail" src="https://attachments.academia-assets.com/120390761/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126312275/To_die_is_to_run_away_The_semantics_of_Proto_Germanic_daw_ja_to_run_to_die_from_a_historical_and_comparative_perspective_Etymology_of_English_die_death_Gothic_usdau%C3%BEs_Old_Norse_deyja_Conceptualizazion_of_DEATH_and_LIFE_in_Germanic_and_Indo_European_Metaphor_and_Historical_Semantics_">To die is 'to run (away)'. The semantics of Proto-Germanic *daw-ja-'to run; to die' from a historical and comparative perspective [Etymology of English die, death, Gothic usdauþs, Old Norse deyja; Conceptualizazion of DEATH and LIFE in Germanic and Indo-European; Metaphor and Historical Semantics]</a></div><div class="wp-workCard_item"><span>NOWELE. North-Western European Language Evolution</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Proto-Germanic *daw-ja-, the ultimate source of English to die, is here argued to have originally...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Proto-Germanic *daw-ja-, the ultimate source of English to die, is here argued to have originally been a polysemous verb meaning 'to run; to die' , corroborating its current etymological analysis as a reflex of the Proto-Indo-European root *dʰeu̯- 'to run'. The proposal is supported by both well-known and previously unnoticed reflexes of the verb *daw-ja-in Gothic, Old Icelandic, and Old English, as well as by further Germanic lexical items and figurative expressions. Further support is provided by a series of semantic parallels in several Indo-European traditions, which, together with the Germanic material, reflect a well-known conceptual metaphor rooted in universal human cognition.<br />Read the full article here: <a href="https://www.jbe-platform.com/content/journals/10.1075/nowele.00086.gin" rel="nofollow">https://www.jbe-platform.com/content/journals/10.1075/nowele.00086.gin</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="13035cb8b46c8d2972816d04bb20031c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120390761,"asset_id":126312275,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120390761/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126312275"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126312275"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126312275; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126312275]").text(description); $(".js-view-count[data-work-id=126312275]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126312275; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126312275']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "13035cb8b46c8d2972816d04bb20031c" } } $('.js-work-strip[data-work-id=126312275]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126312275,"title":"To die is 'to run (away)'. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="105800052"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105800052/Reconstructing_Indo_European_Metaphors_and_Metonymies_a_Cognitive_Linguistic_Approach_to_Comparative_Poetics"><img alt="Research paper thumbnail of Reconstructing Indo-European Metaphors and Metonymies: a Cognitive Linguistic Approach to Comparative Poetics" class="work-thumbnail" src="https://attachments.academia-assets.com/105225071/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105800052/Reconstructing_Indo_European_Metaphors_and_Metonymies_a_Cognitive_Linguistic_Approach_to_Comparative_Poetics">Reconstructing Indo-European Metaphors and Metonymies: a Cognitive Linguistic Approach to Comparative Poetics</a></div><div class="wp-workCard_item"><span>AIΩN-Linguistica</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See also: https://www.academia.edu/119832052/ This contribution aims to show how uniting Compara...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See also: <a href="https://www.academia.edu/119832052/" rel="nofollow">https://www.academia.edu/119832052/</a> <br />This contribution aims to show how uniting Comparative Indo-European (IE) Poetics and Cognitive Linguistics is valuable to both disciplines. <br />It first reconstructs, through the methodology of Comparative Poetics, a coherent IE figurative system underlying the widespread expressions of the type TO BE ALIVE IS TO BE IN THE LIGHT and the connected figurative usage of TO SEE FOR TO LIVE. <br />Next, it analyzes this IE system through Conceptual Metaphor Theory and other cognitive linguistic frameworks, arguing that it results from both metaphoric processes ("Event Structure" metaphor) and metonymic ones ("Subevent for Event" metonymy).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d15136e1531fe16475a11ea7ee9462ff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105225071,"asset_id":105800052,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105225071/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105800052"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105800052"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105800052; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37932881"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37932881/The_BACK_of_the_WATERS_in_Old_Norse_bak_b%C3%A1ru_back_of_the_wave_and_Old_English_s%C7%A3s_hrycg_back_of_the_sea_innovation_and_tradition_of_an_Indo_European_metaphor_in_Germanic_Old_Irish_fairrge_al_druim_Ancient_Greek_%CE%BD%E1%BF%B6%CF%84%CE%B1_%CE%B8%CE%B1%CE%BB%CE%AC%CF%83%CF%83%CE%B7%CF%82_Latin_terga_amnis_Vedic_Sanskrit_salil%C3%A1sya_pr_%E1%B9%A3%E1%B9%ADh%C3%A1_"><img alt="Research paper thumbnail of The [BACK – of the WATERS] in Old Norse (bak báru ‘back of the wave’) and Old English (sǣs hrycg ‘back of the sea’): innovation and tradition of an Indo-European metaphor in Germanic [Old Irish fairrge al druim, Ancient Greek νῶτα θαλάσσης, Latin terga amnis, Vedic Sanskrit salilásya pr̥ṣṭhá-]" class="work-thumbnail" src="https://attachments.academia-assets.com/58935661/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37932881/The_BACK_of_the_WATERS_in_Old_Norse_bak_b%C3%A1ru_back_of_the_wave_and_Old_English_s%C7%A3s_hrycg_back_of_the_sea_innovation_and_tradition_of_an_Indo_European_metaphor_in_Germanic_Old_Irish_fairrge_al_druim_Ancient_Greek_%CE%BD%E1%BF%B6%CF%84%CE%B1_%CE%B8%CE%B1%CE%BB%CE%AC%CF%83%CF%83%CE%B7%CF%82_Latin_terga_amnis_Vedic_Sanskrit_salil%C3%A1sya_pr_%E1%B9%A3%E1%B9%ADh%C3%A1_">The [BACK – of the WATERS] in Old Norse (bak báru ‘back of the wave’) and Old English (sǣs hrycg ‘back of the sea’): innovation and tradition of an Indo-European metaphor in Germanic [Old Irish fairrge al druim, Ancient Greek νῶτα θαλάσσης, Latin terga amnis, Vedic Sanskrit salilásya pr̥ṣṭhá-]</a></div><div class="wp-workCard_item"><span>AIΩN-Linguistica</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">At the end of the Eddic poem Lokasenna ‘Loki’s flyting’ (65), the god Loki curses Ægir, a personi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">At the end of the Eddic poem Lokasenna ‘Loki’s flyting’ (65), the god Loki curses Ægir, a personification of the ‘Sea’, to have flames burn ‘on his back’ (Old Norse á baki). This choice of words is to be traced back to the inherited poetical image of the [BACK – of the WATERS], a metaphor for the surface of water-basins attested in the same narrative contexts in the poetical phraseology of Germanic languages such as Old Norse (bak báru) and Old English (sǣs hrycg), as well as other Indo-European languages such as Old Irish (fairrge al druim), Ancient Greek (νῶτα θαλάσσης), Classical Latin (terga amnis) and Vedic Sanskrit (salilásya pr̥ṣṭhá-).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bcfdf68238f73c545988fe37ff2fcb24" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58935661,"asset_id":37932881,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58935661/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37932881"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37932881"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37932881; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44641175"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44641175/The_Poetics_of_Distress_the_Rape_of_the_Heavenly_Maiden_and_the_Most_Ancient_Sleeping_Beauty_Oralistic_Linguistic_and_Comparative_Perspectives_on_the_Pre_Historical_Development_of_the_Homeric_Hymn_to_Demeter_Indo_European_and_West_Asian_sources_of_Greek_poetry_myth_and_folktale_Oral_Theory_"><img alt="Research paper thumbnail of The Poetics of Distress, the Rape of the Heavenly Maiden, and the Most Ancient Sleeping Beauty: Oralistic, Linguistic, and Comparative Perspectives on the (Pre-)Historical Development of the Homeric Hymn to Demeter [Indo-European and West-Asian sources of Greek poetry; myth & folktale; Oral Theory]" class="work-thumbnail" src="https://attachments.academia-assets.com/105693001/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44641175/The_Poetics_of_Distress_the_Rape_of_the_Heavenly_Maiden_and_the_Most_Ancient_Sleeping_Beauty_Oralistic_Linguistic_and_Comparative_Perspectives_on_the_Pre_Historical_Development_of_the_Homeric_Hymn_to_Demeter_Indo_European_and_West_Asian_sources_of_Greek_poetry_myth_and_folktale_Oral_Theory_">The Poetics of Distress, the Rape of the Heavenly Maiden, and the Most Ancient Sleeping Beauty: Oralistic, Linguistic, and Comparative Perspectives on the (Pre-)Historical Development of the Homeric Hymn to Demeter [Indo-European and West-Asian sources of Greek poetry; myth & folktale; Oral Theory]</a></div><div class="wp-workCard_item"><span>CHS Research Bulletin</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Often compared with West Asian and Egyptian texts, the Homeric Hymn to Demeter (hereafter Hymn) a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Often compared with West Asian and Egyptian texts, the Homeric Hymn to Demeter (hereafter Hymn) and the other variants of the myth of Demeter and Persephone-Kore have a number of onomastic, phraseological, and thematic parallels in texts composed in other Indo-European languages. <br />By means of an oralistic, linguistic, and comparative approach, my research aims to, firstly, reconstruct the common background of the Hymn and its Indo-European counterparts on the strength of a systematical study of their correspondences and, secondly, analyse the interplay between Indo-European poetic-mythological heritage and other components of different origin (e.g., motifs of West Asian infuence or international folktale patterns) within the compositional devices of Greek oral-traditional poetry.<br />CONTENTS:<br /><br />§1. Introduction: the “Withdrawal and Return” theme and the West Asian component of the Hymn<br /><br />§2. Findings: the Hymn’s Indo-European background<br />§2.1 The Indo-European “Poetics of Distress” <br />§2.2. The Indo-European myth of the “Rape of the Maiden who is the Daughter of the Sky” <br />§2.3 The most ancient “Sleeping Beauty” <br /><br />§3. Impact of the research <br />§3.1 The (pre-)historical development of the Hymn <br />§3.2 The Hymn’s “monumental composition” and its relevance to the Humanities</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eeb7c67edad1cba53cf719e545812337" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105693001,"asset_id":44641175,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105693001/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44641175"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44641175"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44641175; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120927992"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120927992/Hermes_and_Prometheus_in_Scandinavia_or_Thor_and_Thjalfi_in_Greece_Reconstructing_an_Indo_European_aetiological_myth_about_a_prehistoric_steppe_ritual"><img alt="Research paper thumbnail of Hermes and Prometheus in Scandinavia – or Thor and Thjalfi in Greece: Reconstructing an Indo-European aetiological myth about a prehistoric steppe ritual" class="work-thumbnail" src="https://attachments.academia-assets.com/116240626/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120927992/Hermes_and_Prometheus_in_Scandinavia_or_Thor_and_Thjalfi_in_Greece_Reconstructing_an_Indo_European_aetiological_myth_about_a_prehistoric_steppe_ritual">Hermes and Prometheus in Scandinavia – or Thor and Thjalfi in Greece: Reconstructing an Indo-European aetiological myth about a prehistoric steppe ritual</a></div><div class="wp-workCard_item"><span>Indo-European Interfaces: Integrating Linguistics, Mythology and Archaeology</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I combine a comparative analysis of 3 Indo-European myths with the findings of prehistoric archae...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I combine a comparative analysis of 3 Indo-European myths with the findings of prehistoric archaeology, and argue that the integration of archaeological evidence in the reconstruction of Indo-European symbolic culture (“archaeopoetics”) may help us achieve a more advanced understanding of the religious beliefs and practices of the prehistoric speakers of Indo-European languages. <br />Firstly, a case is made for the Old Norse myth of Thjalfi’s laming of Thor’s goat (chiefly attested in Gylfaginning 44) as a Scandinavian counterpart to two Ancient Greek myths, the myth of Hermes’s theft of Apollo’s cows (and slaughter of two of them), most extensively attested in the Homeric Hymn to Hermes, and the myth of Prometheus’s (attempted) deception of Zeus during the slaughter of a cow at Mekone, attested in Hesiod’s Theogony, whose several correspondences allow for the reconstruction of an ancient Indo-European tradition in which the aetiology of a ritual was connected with a mythological incident involving livestock. <br />Secondly, an attempt is made to reconstruct the corresponding ritual with the aid of insights from prehistoric archaeology, as the ritual procedure reconstructed on the basis of the myths matches the so-called “head-and-hoof deposits”, offerings of livestock bones – more precisely of their heads and hoofs (closely paralleling the Hymn’s detail of Hermes burning the cattle’s bones with “whole heads and whole hoofs”) –, a practice that is archaeologically well-attested among prehistoric Steppe cultures (the most likely speakers of the earliest Indo-European varieties).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dd92eca39b87b154f9a41b77d777b8c5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116240626,"asset_id":120927992,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116240626/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120927992"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120927992"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120927992; 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nouns of CeC-ó- / tem-ó- type]" class="work-thumbnail" src="https://attachments.academia-assets.com/61617491/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41440890/Proto_Romance_pi_k_k_small_little_and_Proto_Indo_European_pei%E1%B8%B1_cut_off_carve_fashion_on_the_origin_of_Italian_piccolo_Spanish_peque%C3%B1o_Sicilian_picca_Latin_p%C4%ABcus_small_and_P%C4%ABcus_divine_fashioner_woodpecker_Gk_%CF%80%CE%B5%CE%B9%CE%BA%CF%8C%CF%82_Littera_Iuppiter_Rule_nouns_of_CeC_%C3%B3_tem_%C3%B3_type_">Proto-Romance *pī̆k(k)- ‘small, little’ and Proto-Indo-European *peiḱ- ‘cut (off), carve, fashion’: on the origin of Italian piccolo, Spanish pequeño, Sicilian picca, Latin *pīcus ‘small’ and Pīcus ‘divine fashioner; woodpecker’ [+ Gk πεικός; Littera / Iuppiter Rule; nouns of CeC-ó- / tem-ó- type]</a></div><div class="wp-workCard_item"><span>B. Aldinucci et al. (eds.), "Parola. Una nozione unica per una ricerca multidisciplinare"</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See also now: https://www.academia.edu/43374223/ . Abstract: The paper makes the case for Italia...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See also now: <a href="https://www.academia.edu/43374223/" rel="nofollow">https://www.academia.edu/43374223/</a> . <br />Abstract: The paper makes the case for Italian (It.) piccolo ‘small’, Spanish (Sp.) pequeño ‘id.’, and several other Romance and Latin formations as reflexes of the Proto-Indo-European (PIE) root *pei̯ḱ- ‘cut (off)’, by means of a twofold historical-comparative approach combining Romance Linguistics and Indo-European Linguistics. <br />(1) The family of It. piccolo may be traced back to two Proto-Romance (PRom.) variants *pīk-u and *pĭkk-u, the regular outcome and the “littera Rule” outcome, respectively, of Latin (Lat.) *pīc-us ‘small, little’, among whose direct reflexes are: <br />- Portuguese (Port.) peco ‘stunted, dumb, imbecile’ (*pĭkk-u), cf. parvo ‘idiot’ (: Lat. parvus ‘small’); <br />- Rumenian pic ‘drop, small quantity’ (*pīk-u), Sicilian (Sic.) picca ‘small quantity, a little’ (*pĭkk-a), and Megleno-Rumenian pică ‘id.’ (*pīk-a), which reflect the use of the Lat. neuter nom.-acc. sg. *pīc-um or pl. *pīc-a as a substantive or adverb meaning ‘a little’, cf. e.g. paulum ‘id.’ (neut. nom.-acc. sg. of paulus ‘small’). <br />(2) The suffixed derivatives of this lexical family reflect more recent formations built by means of various diminuitive suffixes: <br />- It. picc-olo is a reflex with post-tonic gemination of *pìc-olo (attesting a reflex of the Latin suffix -ulus), from *pic-o (PRom. *pīk-u). <br />- Sp. pequ-eño, Port. pequ-eno, and Old Logudorese Sardinian pik-innu (all attesting reflexes of the Latin suffix -innus) must be traced back to PRom. *pĭkku (Sp. *peco and Port. peco) and *pīk-u (Sardinian), respectively. <br />- It. pìcci-olo and picc-ino and Sic. picci-ottu and picc-iriddu may attest a spread of the palatalized outcome expected in e.g. It. picc-ino; alternatively, they may reflect further PRom. variants, i.e. *pīk-i̯u and *pĭkk-i̯u. <br />(3) Lat. *pīcus ‘small, little’ is in turn the reflex of *pei̯ḱ-ó-, a CeC-ó- derivative of PIE *pei̯ḱ- ‘cut, carve, fashion, adorn’ with two possible meanings, namely a passive ‘who/that is cut, carved, fashioned, adorned’ and an agentive ‘who/that cuts, carves, fashions, adorns’. The meaning ‘small’ developed from the passive meaning; this semantic development has parallels in both Romance and Indo-European languages, cf. e.g. Italian corto < Latin curtus ‘shortened, mutilated, short’ < PIE *kr̥-tó- ‘who/that is cut, cropped’. The agentive meaning underlies three further formations, namely: <br />- the Lat. theonym Pīcus (*‘[god] who fashions [objects]’), name of a mythical smith; <br />- the Lat. bird-name pīcus ‘woodpecker’ (*‘[bird] that carves [trees]’); <br />- the Ancient Greek adjective πεικός /peikós/ ‘sharp, stinging, bitter’ (*‘who/that cuts, stings’).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5dfb665ee3fba20e1420b3d7f700faeb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61617491,"asset_id":41440890,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61617491/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41440890"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41440890"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41440890; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="105280524"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105280524/The_Myth_of_Baldr_s_Death_and_the_Vedic_Wounded_Sun_The_Old_Norse_Theonyms_Nanna_Neps_d%C3%B3ttir_Maiden_Sky_s_Daughter_and_H%C7%AB%C3%B0r_Darkness_in_Germanic_and_Indo_European_Perspective"><img alt="Research paper thumbnail of The Myth of Baldr’s Death and the Vedic Wounded Sun. The Old Norse Theonyms Nanna Neps-dóttir (‘Maiden Sky’s-Daughter’) and Hǫðr (‘Darkness’) in Germanic and Indo-European Perspective" class="work-thumbnail" src="https://attachments.academia-assets.com/104817614/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105280524/The_Myth_of_Baldr_s_Death_and_the_Vedic_Wounded_Sun_The_Old_Norse_Theonyms_Nanna_Neps_d%C3%B3ttir_Maiden_Sky_s_Daughter_and_H%C7%AB%C3%B0r_Darkness_in_Germanic_and_Indo_European_Perspective">The Myth of Baldr’s Death and the Vedic Wounded Sun. The Old Norse Theonyms Nanna Neps-dóttir (‘Maiden Sky’s-Daughter’) and Hǫðr (‘Darkness’) in Germanic and Indo-European Perspective</a></div><div class="wp-workCard_item"><span>L. Massetti (ed.), Castalia: Studies in Indo-European Linguistics, Mythology, and Poetics</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See also: https://www.academia.edu/114396519/ . The paper argues for the identification of the “M...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See also: <a href="https://www.academia.edu/114396519/" rel="nofollow">https://www.academia.edu/114396519/</a> . The paper argues for the identification of the “Myth of Baldr’s Death,” one of the most famous mythological narratives of pre-Christian Scandinavia, as a Norse counterpart to the Vedic “Myth of the Wounded Sun,” a mythological narrative already attested in the Rigveda, India’s oldest collection of sacred scriptures (last half of the 2nd millennium BCE). The claim is substantiated by novel formal analyses and semantic interpretations of the name and patronymic of Baldr’s wife Nanna Neps-dóttir (“Maiden Sky’s-daughter”) and of the name of Baldr’s killer Hǫðr (‘Darkness’), proposals that find support in several onomastic, lexical, and phraseological parallels in other Indo-European traditions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c3c97c6be4a3c035403f3a750829a4ff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104817614,"asset_id":105280524,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104817614/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105280524"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105280524"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105280524; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105280524]").text(description); $(".js-view-count[data-work-id=105280524]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105280524; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105280524']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c3c97c6be4a3c035403f3a750829a4ff" } } $('.js-work-strip[data-work-id=105280524]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105280524,"title":"The Myth of Baldr’s Death and the Vedic Wounded Sun. The Old Norse Theonyms Nanna Neps-dóttir (‘Maiden Sky’s-Daughter’) and Hǫðr (‘Darkness’) in Germanic and Indo-European Perspective","internal_url":"https://www.academia.edu/105280524/The_Myth_of_Baldr_s_Death_and_the_Vedic_Wounded_Sun_The_Old_Norse_Theonyms_Nanna_Neps_d%C3%B3ttir_Maiden_Sky_s_Daughter_and_H%C7%AB%C3%B0r_Darkness_in_Germanic_and_Indo_European_Perspective","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":104817614,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/104817614/thumbnails/1.jpg","file_name":"Ginevra_2023_Baldr_s_death_and_the_Vedic_Wounded_Sun.pdf","download_url":"https://www.academia.edu/attachments/104817614/download_file","bulk_download_file_name":"The_Myth_of_Baldr_s_Death_and_the_Vedic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/104817614/Ginevra_2023_Baldr_s_death_and_the_Vedic_Wounded_Sun-libre.pdf?1691395163=\u0026response-content-disposition=attachment%3B+filename%3DThe_Myth_of_Baldr_s_Death_and_the_Vedic.pdf\u0026Expires=1739820890\u0026Signature=M1oNqMcjN5o671qRFmS5c7SOfi-oCo5sygV4U7KZLU4O9Rmmw1FamTOe2legBc5-bgHncrGTrBDlSjYgXXanXWlj31b6WmeBScROJTrBvnxVpLy-ARfFVu7cSZQZAOPNPifla3ZRgvB6cFs7Oagk55boENd7tSewtjHz3EEtFrwM5TUao9WZZzctyDmg3kxsB3oCm~cxXnp2OBnOit9GQ5kqW3uooC9FKZUe8uIpbVbJ6UKcX0RSXMqAOjBlZXgOAf~7MIAphRbiJUfwRf6N1Q~dC0On-PLN3HNFbjUpjQxq-kl7yBswYT~uEJvab-0ifi7FbZ~FJVSjygg5xg71MA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44911342"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44911342/Foamy_Rivers_and_the_Wife_of_the_Ocean_Greek_%CF%80%CE%BF%CF%84%CE%B1%CE%BC%CF%8C%CF%82_potam%C3%B3s_river_%CE%A4%CE%B7%CE%B8%E1%BF%A1_%CF%82_T%C4%93thy_s_mother_of_all_rivers_and_Proto_Indo_European_kweth_foam_seethe_Vedic_kv%C3%A1th_ant_foaming_seething_Gothic_hwa%C3%BEjan_to_foam_%CF%84%CE%AE%CE%B8%CE%B5%CE%B1_sea_squirts_OldEnglish_hwa_o%C3%BEerian_to_seethe_roar_"><img alt="Research paper thumbnail of Foamy Rivers and the Wife of the Ocean: Greek ποταμός [potamós] ‘river’, Τηθῡ́ς [Tēthȳ́s] ‘mother of all rivers’, and Proto-Indo-European *kweth₂- ‘foam, seethe’ (Vedic kváth-ant- ‘foaming, seething’; Gothic hwaþjan* ‘to foam’) [τήθεα ‘sea-squirts’; OldEnglish hwa/oþerian ‘to seethe, roar]" class="work-thumbnail" src="https://attachments.academia-assets.com/65433170/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44911342/Foamy_Rivers_and_the_Wife_of_the_Ocean_Greek_%CF%80%CE%BF%CF%84%CE%B1%CE%BC%CF%8C%CF%82_potam%C3%B3s_river_%CE%A4%CE%B7%CE%B8%E1%BF%A1_%CF%82_T%C4%93thy_s_mother_of_all_rivers_and_Proto_Indo_European_kweth_foam_seethe_Vedic_kv%C3%A1th_ant_foaming_seething_Gothic_hwa%C3%BEjan_to_foam_%CF%84%CE%AE%CE%B8%CE%B5%CE%B1_sea_squirts_OldEnglish_hwa_o%C3%BEerian_to_seethe_roar_">Foamy Rivers and the Wife of the Ocean: Greek ποταμός [potamós] ‘river’, Τηθῡ́ς [Tēthȳ́s] ‘mother of all rivers’, and Proto-Indo-European *kweth₂- ‘foam, seethe’ (Vedic kváth-ant- ‘foaming, seething’; Gothic hwaþjan* ‘to foam’) [τήθεα ‘sea-squirts’; OldEnglish hwa/oþerian ‘to seethe, roar]</a></div><div class="wp-workCard_item"><span>M. Leiwo, M. Vierros & S. Dahlgren, Papers on Ancient Greek Linguistics. Proceedings of the Ninth International Colloquium on Ancient Greek Linguistics (ICAGL 9)</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Greek ποτα-μός is the outcome of *ku̯oth₂-mó- ‘foamy, foaming’, a primary adjective with structur...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Greek ποτα-μός is the outcome of *ku̯oth₂-mó- ‘foamy, foaming’, a primary adjective with structure CoC-mó- (of the same type as Proto-Indo-European (PIE) *gʷʰor-mό- ‘warm’, attested by Vedic gharmá- ‘heat’, Latin formus ‘warm’) of the PIE root *ku̯eth₂- ‘foam, seethe’. <br />The root *ku̯eth₂- is attested (among others) by Vedic Sanskrit kváth-ant- ‘foaming, seething’ and Gothic ƕaþjan* ‘to foam, ἀφρίζειν’; the current reconstruction of the root as *ku̯ath₂- (LIV2: 374), with -a- vocalism, relies on the highly problematic connection with Latin cāseus ‘cheese’ and should be dropped. <br />The oxytone accentuation of ποταμός, consistent among Greek primary -mό- adjectives (such as θερμός ‘warm’, ὠμός ‘raw’, and δοχμός ‘slant’), speaks against an analysis as a denominative formation derived by means of a secondary suffix -αμoς from, for instance, a noun *πότ-ο- ‘foam’ (PIE *ku̯óth₂-o-) matching Proto-Germanic *hwaþ-a- ‘foam’ (which is reflected by Gothic ƕaþjan* ‘to foam’, ƕaþo ‘foam’, and Swedish kva ‘id.’).<br /><br />The theonym Τηθῡ́ς is the reflex of *ku̯ēth₂-ú-h₂  ‘foamy-ness, seething-ness’, an abstract derivative of the type of Homeric ἰθῡ́ς ‘direction’ (: ἰθύς ‘straight’) and Vedic tanū́- ‘body’ (*‘length’ : tanú- ‘long’) of an adjective *ku̯ēth₂-ú- ‘foamy, foaming, seething’, which is attested by the Homeric hapax τήθεα ‘sea-squirts’ (Iliad 16.747), animals that violently expel water from their orifices, and by the Hesychian gloss τηθύα ‘lagoons at the mouths of rivers’. The lengthened grade of the root may be due to the influence of a Narten present with ablaut *ku̯ḗth₂-/ku̯éth₂-; alternatively, *ku̯ēth₂-ú- may be analysed as a derivative of the type of Homeric ἤνις ‘of one year, one-year-old (of cows)’ (: ἐνι° in, e.g., ἐνι-αυτός ‘anniversary, lapse of a year’) of the weak stem of *ku̯óth₂-u-/ku̯éth₂-u- ‘(state of) foaming, seething’. <br /><br />The semantic development from *ku̯oth₂mó- ‘foamy, foaming, seething’ to ποταμός ‘river’ and from *ku̯ēth₂-ú-h₂- ‘foamy-ness, seething ness’ to Τηθῡ́ς, name of the spouse of Ocean and mother of all rivers, reflects the traditional association of rivers, ocean, and bodies of water in general with foaming and seething, attested in the phraseology of Greek itself (for instance, by the Homeric formulaic expression ἀφρῷ μορμύρων ‘seething with foam’, which always refers to rivers and to Ocean) and of other Indo-European traditions, such as Latin (see Vergil and Lucan’s formula spumeus amnis "foamy river"), Vedic (see RV 9.86.43c síndhor ucchvāsé “in the bubbling up of the river”), and Old Norse (see Lausavísur from Magnúss saga berfœtts 6.1-2 viðr þolir nauð í lauðri “the timber [= ship] suffers distress in the foam [= sea]).” The association of PIE *ku̯eth₂‑ ‘foam, seethe’ with the ocean finds further support in Old English phraseology, as another reflex of *ku̯eth₂- is the verb hwaþerian/hwoþerian ‘to foam, seethe, roar’, whose usual subject is precisely the sea (see ÆCHom II, 28 […] Se brym hwoðerode under his fotswaðum […] “the sea roared under his footsteps”).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="794b9b891a23fa949c71c246363dfc7e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65433170,"asset_id":44911342,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65433170/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44911342"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44911342"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44911342; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10440301" id="chaptersonodinallfatherandthedwarves"><div class="js-work-strip profile--work_container" data-work-id="44412879"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44412879/1_Introduction_corpus_methodology_and_structure_of_the_work_book_on_Odin_All_father_and_the_name_of_the_dwarves_Poetic_Edda_Prose_Edda_the_methodology_of_comparative_Indo_European_poetics_kennings_and_merisms_in_Germanic_and_Indo_European_phraseology_"><img alt="Research paper thumbnail of 1. Introduction: corpus, methodology, and structure of the work [book on Odin All-father and the name of the dwarves; Poetic Edda; Prose Edda; the methodology of comparative Indo-European poetics; kennings and merisms in Germanic and Indo-European phraseology]" class="work-thumbnail" src="https://attachments.academia-assets.com/64824505/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44412879/1_Introduction_corpus_methodology_and_structure_of_the_work_book_on_Odin_All_father_and_the_name_of_the_dwarves_Poetic_Edda_Prose_Edda_the_methodology_of_comparative_Indo_European_poetics_kennings_and_merisms_in_Germanic_and_Indo_European_phraseology_">1. Introduction: corpus, methodology, and structure of the work [book on Odin All-father and the name of the dwarves; Poetic Edda; Prose Edda; the methodology of comparative Indo-European poetics; kennings and merisms in Germanic and Indo-European phraseology]</a></div><div class="wp-workCard_item"><span>Riccardo Ginevra, Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa, Edizioni Università per Stranieri di Siena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See the complete book here: https://www.academia.edu/65115593/ . This work aims to investigate th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See the complete book here: <a href="https://www.academia.edu/65115593/" rel="nofollow">https://www.academia.edu/65115593/</a> .<br />This work aims to investigate through the tools of historical and comparative linguistics some aspects of poetics and mythology attested in Old Icelandic, a particular variety of the Old Norse language. The research stems from the belief that the ancient Germanic poetic traditions, especially those in Old Icelandic and that in Old English (particularly rich in documentation both for quantity and quality), can offer an important contribution to the comparative study of poetic language, which has become in the course of the last century one of the most interesting lines of research in the Indo-European field. In this study we will therefore try to highlight the parallels between, on the one hand, the poetic language and mythology attested in Norse texts and, on the other hand, those that recur in texts written in other Germanic languages, such as Old English and Middle High German, and in the other Indo-European languages of ancient attestation, in particular Hittite, Sanskrit (Vedic and Classical), Ancient Greek, Latin and Old Irish.<br /><br />The corpus of this study are the Norse texts of the so-called Poetic Edda, a collection of anonymous poems of mythological and heroic subject mainly attested (after a long period of oral transmission) in a manuscript compiled around the thirteenth century, the Codex Regius (GKS 2365 4to; also known as Konungsbók), and the Prose Edda, a manual of Scandinavian poetics and mythology written by Icelandic scholar Snorri Sturluson (1179-1241), based both on poems attested in the Codex Regius and on other unattested poetic texts. One of the best-known mythological Eddic poems, of fundamental importance for the purposes of this study is the so-called Vǫluspá 'Prophecy of the Seer', a synthesis of Scandinavian mythology from the origin of the universe to its destruction. The sections of Snorri's Prose Edda which are most relevant to this research are those entitled Gylfaginning 'Gylfi's Deception' and Skáldskaparmál 'Discourse on Poetic Art'. The latter also contains several traditional catalogues of mythological names and poetic terms, the so-called þulur, and also describes some compositional principles of the so-called Scaldic poetry, an Old Norse poetic tradition similar to the Eddic one in certain respects, such as the use of kenningar, but very different under others, such as the sometimes extremely complex syntax and the absence of anonymity; albeit to a lesser extent, þulur and Scaldic poems will also be among the sources cited in this work.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="958636a15bb9e9f8c7ec6a9daad8543c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64824505,"asset_id":44412879,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64824505/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44412879"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44412879"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44412879; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44412879]").text(description); $(".js-view-count[data-work-id=44412879]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44412879; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44412879']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "958636a15bb9e9f8c7ec6a9daad8543c" } } $('.js-work-strip[data-work-id=44412879]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44412879,"title":"1. Introduction: corpus, methodology, and structure of the work [book on Odin All-father and the name of the dwarves; Poetic Edda; Prose Edda; the methodology of comparative Indo-European poetics; kennings and merisms in Germanic and Indo-European phraseology]","internal_url":"https://www.academia.edu/44412879/1_Introduction_corpus_methodology_and_structure_of_the_work_book_on_Odin_All_father_and_the_name_of_the_dwarves_Poetic_Edda_Prose_Edda_the_methodology_of_comparative_Indo_European_poetics_kennings_and_merisms_in_Germanic_and_Indo_European_phraseology_","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":64824505,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64824505/thumbnails/1.jpg","file_name":"Ginevra_2020_Introduction.pdf","download_url":"https://www.academia.edu/attachments/64824505/download_file","bulk_download_file_name":"1_Introduction_corpus_methodology_and_st.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64824505/Ginevra_2020_Introduction-libre.pdf?1604246347=\u0026response-content-disposition=attachment%3B+filename%3D1_Introduction_corpus_methodology_and_st.pdf\u0026Expires=1739820890\u0026Signature=eETknEwS8CVMCMPXcLdfRqf53rqFjeq4-n-78VcOUlYwcmz2Y4Mwgmt1gsho8Wqtr90GeLpN7RobwSDhyomKvZBTmc-Ppo1aUgKQkYOJcCpRD9YzQO5QitiUqPZI0QUjbBhD~4Aagb-nkQRNsYBxcvqc8nLL7ZTDTi3fS00uSpX299hVcZ0F3hFS370bmzKajgCbJ6l21ab0FZ2eT1-lSqWOxrAwsT4Gydnh3GZt761WrDNzq0g2s9P5ljhxCn6pcApfVVXhQbadvoXo2aU~PZDGHKKcocsl~lYDhzHl6G7RwYrJ9ICRuiWYe708rYORYw5s~te2P8ly1eYpsgBKVQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43265424"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43265424/2_Fathers_ancestors_patriarchs_and_gods_Old_Icelandic_f%C7%AB%C3%B0r_and_Proto_Indo_European_p%C9%99_trou_ascendant_kinsman_on_the_fathers_side_Greek_%CF%80%CE%AC%CF%84%CF%81%CF%89%CF%82_Vedic_pitr_vya_Latin_patruus_Old_English_kennings_epithets_of_Norse_supreme_god_Odin_patriarchy_and_clan_based_society_Roman_pater_familias_"><img alt="Research paper thumbnail of 2. Fathers, ancestors, patriarchs, and gods: Old Icelandic °fǫðr and Proto-Indo-European *pə́₂trou- ‘ascendant kinsman on the father's side' (Greek πάτρως, Vedic pitr̥vya-, Latin patruus; Old English kennings; epithets of Norse supreme god Odin; patriarchy & clan-based society; Roman pater familias)" class="work-thumbnail" src="https://attachments.academia-assets.com/64064357/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43265424/2_Fathers_ancestors_patriarchs_and_gods_Old_Icelandic_f%C7%AB%C3%B0r_and_Proto_Indo_European_p%C9%99_trou_ascendant_kinsman_on_the_fathers_side_Greek_%CF%80%CE%AC%CF%84%CF%81%CF%89%CF%82_Vedic_pitr_vya_Latin_patruus_Old_English_kennings_epithets_of_Norse_supreme_god_Odin_patriarchy_and_clan_based_society_Roman_pater_familias_">2. Fathers, ancestors, patriarchs, and gods: Old Icelandic °fǫðr and Proto-Indo-European *pə́₂trou- ‘ascendant kinsman on the father's side' (Greek πάτρως, Vedic pitr̥vya-, Latin patruus; Old English kennings; epithets of Norse supreme god Odin; patriarchy & clan-based society; Roman pater familias)</a></div><div class="wp-workCard_item"><span>Riccardo Ginevra, Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa, Edizioni Università per Stranieri di Siena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See the complete book here: https://www.academia.edu/65115593/ . Old Icelandic °fǫðr, attested as...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See the complete book here: <a href="https://www.academia.edu/65115593/" rel="nofollow">https://www.academia.edu/65115593/</a> .<br />Old Icelandic °fǫðr, attested as second element of various compound epithets of the Norse supreme deity Odin, is the reflex of Proto-Germanic *faþru- (or *fadru-) and PIE *pə́₂trou̯- ‘ascendant kinsman on the father's side’, whose direct reflex is Greek πάτρως ‘grandfather; uncle’ and whose indirect reflexes are, for instance, Vedic pitr̥vya- and Latin patruus, both meaning ‘uncle’, reflexes of two derivatives of this word (*ph₂tr̥u̯-ii̯o- and *ph₂tr-eu-ó-, respectively) meaning ‘(son) of the grandfather’. <br />The variation attested by the second element of e.g. Al-fǫðr : Al-faðir and Sig-fǫðr : Sig-faðir (a trivial substitution of the archaic °fǫðr with the easier °faðir ‘father’) points to a functional equivalence between these two terms, which finds further support in the Eddic prose text Frá dauða Sinfjǫtla “On Sinfjǫtli’s death”, in which the latter calls his own father (faðir) Sigmundr ái ‘ancestor’. <br />A literal meaning ‘ascendant kinsman on the father's side’ has parallels in theonyms and divien epithets attested in various Indo-European traditions, cf. the Hittite theonyms Ḫanna-ḫanna- ‘Grandmother-grandmother’ (related to Latin anus ‘old woman’) and Ḫuḫḫa- ‘Grandfather’, as well as the Greek supreme god Zeus’s epithets Παππῶος ‘Ancestral’ and Πατρῷος ‘id.’<br />Within Indo-European patriarchal and clan-based societies, however, it is likely that the term *pə́₂trou̯- ‘ascendant kinsman on the father's side’ would come to refer to the male head of the household, i.e. the ‘patriarch’, and thus be also used in a non-literal meaning ‘he who has authority, control’. This was probably the meaning of Old Icelandic °fǫðr in Odin’s epithets as well: formations like Al-fǫðr, literally meaning ‘paternal ancestor of everything’, must clearly be interpreted in a non-literal sense as ‘he who has authority, control on everything’, just like Al-faðir (which obviously does not mean ‘biological father of everything’).<br />An even closer Indo-European match for this meaning is thus found in the epithet of the Sanskrit supreme god Brahma pitāmaha-, literally ‘grandfather on the father's side’, which probably has a non-literal meaning ‘he who has authority, control’ in compound epithets like sarva-loka-pitāmaha- ‘he who has authority, control on all worlds’, given that Brahma was not the literal ‘grandfather of all worlds’. <br />Furthermore, it is clear that, in several Indo-European and Germanic formulas, terms for ‘father’ must not be understood literally: see, for instance, the Gallic priestly title gutu-ater ‘father of prayer’, or the Old English kenningar for [CHRISTIAN GOD], which are the closest inner-Germanic parallels for the Old Norse compounds in °fǫðr, in which Old English fæder ‘father’ regularly has the same function of terms for ‘he who has authority, control’, e.g. cyning ‘king’, drihten ‘lord’, frēa ‘id.’ e fruma ‘prince’.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="56eef79182d7ed6ae40d63237890f23c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64064357,"asset_id":43265424,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64064357/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43265424"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43265424"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43265424; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43265424]").text(description); $(".js-view-count[data-work-id=43265424]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43265424; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43265424']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "56eef79182d7ed6ae40d63237890f23c" } } $('.js-work-strip[data-work-id=43265424]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43265424,"title":"2. Fathers, ancestors, patriarchs, and gods: Old Icelandic °fǫðr and Proto-Indo-European *pə́₂trou- ‘ascendant kinsman on the father's side' (Greek πάτρως, Vedic pitr̥vya-, Latin patruus; Old English kennings; epithets of Norse supreme god Odin; patriarchy \u0026 clan-based society; Roman pater familias)","internal_url":"https://www.academia.edu/43265424/2_Fathers_ancestors_patriarchs_and_gods_Old_Icelandic_f%C7%AB%C3%B0r_and_Proto_Indo_European_p%C9%99_trou_ascendant_kinsman_on_the_fathers_side_Greek_%CF%80%CE%AC%CF%84%CF%81%CF%89%CF%82_Vedic_pitr_vya_Latin_patruus_Old_English_kennings_epithets_of_Norse_supreme_god_Odin_patriarchy_and_clan_based_society_Roman_pater_familias_","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":64064357,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64064357/thumbnails/1.jpg","file_name":"Ginevra_2020_-_Chapter_2.pdf","download_url":"https://www.academia.edu/attachments/64064357/download_file","bulk_download_file_name":"2_Fathers_ancestors_patriarchs_and_gods.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64064357/Ginevra_2020_-_Chapter_2-libre.pdf?1596198453=\u0026response-content-disposition=attachment%3B+filename%3D2_Fathers_ancestors_patriarchs_and_gods.pdf\u0026Expires=1739820890\u0026Signature=ZLwBLOGutjt-w-sTsRdi-k26zYWhY72hEjsDoWbpWqOZ4lVAsjWn3RYSLGkAo4p6K0O2QNoSnea9SV4SpNCgLIEXxnlaQxzQ3bRGk4~hpK2ZAhzuhPTbLsDTspP9OETdf1w~Jl1yCs93vvdck5fGTwTFYDKeOjTGfI4SXm5-n01al7qAbuM-LSQIugeAvFekqn7J7q1YvVVb2eVxXMCkK30ZhnMsQxlej6kvzK2QjJ4T7zDCYxBtMkLCAiMgE~coHSBS1jgCOqWone5s32j7aEMU5WJ87nN4-0s8lkijKPbNGSYU4K6Na~5QqF7oQaDvn7KZccaA4-gYFJK1GaYKMQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43330834"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43330834/3_The_cosmic_patriarch_Al_f%C7%AB%C3%B0r_patriarch_of_all_and_Al_fa%C3%B0ir_father_of_all_f%C7%AB%C3%B0r_and_PIE_p%C9%99_trou_%C7%AAl_valdi_and_All_valdi_Old_English_God_kennings_al_walda_etc_Old_Irish_Oll_athair_Zeus_%CF%80%CE%B1%CF%84%E1%BD%B4%CF%81_%E1%BC%80%CE%BD%CE%B4%CF%81%E1%BF%B6%CE%BD_%CF%84%CE%B5_%CE%B8%CE%B5%E1%BF%B6%CE%BD_%CF%84%CE%B5_and_Jupiter_pater_deum_hominumque_Brahma_sarvaloka_sarvabh%C5%ABta_pit%C4%81maha_"><img alt="Research paper thumbnail of 3. The cosmic patriarch: Al-fǫðr ‘patriarch of all’ and Al-faðir ‘father of all’ (°fǫðr and PIE *pə́₂trou-; Ǫl-valdi and All-valdi; Old English God-kennings [al-walda, etc.]; Old Irish Oll-athair; Zeus πατὴρ ἀνδρῶν τε θεῶν τε and Jupiter pater deum hominumque; Brahma sarvaloka-/sarvabhūta-pitāmaha-)" class="work-thumbnail" src="https://attachments.academia-assets.com/63614777/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43330834/3_The_cosmic_patriarch_Al_f%C7%AB%C3%B0r_patriarch_of_all_and_Al_fa%C3%B0ir_father_of_all_f%C7%AB%C3%B0r_and_PIE_p%C9%99_trou_%C7%AAl_valdi_and_All_valdi_Old_English_God_kennings_al_walda_etc_Old_Irish_Oll_athair_Zeus_%CF%80%CE%B1%CF%84%E1%BD%B4%CF%81_%E1%BC%80%CE%BD%CE%B4%CF%81%E1%BF%B6%CE%BD_%CF%84%CE%B5_%CE%B8%CE%B5%E1%BF%B6%CE%BD_%CF%84%CE%B5_and_Jupiter_pater_deum_hominumque_Brahma_sarvaloka_sarvabh%C5%ABta_pit%C4%81maha_">3. The cosmic patriarch: Al-fǫðr ‘patriarch of all’ and Al-faðir ‘father of all’ (°fǫðr and PIE *pə́₂trou-; Ǫl-valdi and All-valdi; Old English God-kennings [al-walda, etc.]; Old Irish Oll-athair; Zeus πατὴρ ἀνδρῶν τε θεῶν τε and Jupiter pater deum hominumque; Brahma sarvaloka-/sarvabhūta-pitāmaha-)</a></div><div class="wp-workCard_item"><span>Riccardo Ginevra, Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa, Edizioni Università per Stranieri di Siena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See the complete book here: https://www.academia.edu/65115593/ . Old Icelandic °fǫðr in Odin’s ep...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See the complete book here: <a href="https://www.academia.edu/65115593/" rel="nofollow">https://www.academia.edu/65115593/</a> .<br />Old Icelandic °fǫðr in Odin’s epithets is the reflex of Proto-Indo-Europeant *pə́₂trou̯- ‘ascendant kinsman on the father's side’, which, within Indo-European patriarchal and clan-based societies, likely came to refer to the male head of the household, i.e. the ‘patriarch’, and thus be used in a non-literal meaning ‘he who has authority, control’. <br /><br />Odin's epithet Al-fǫðr and its innovative variant Al-faðir are endocentric determinative compounds of the type of Gothic *Ala-reiks ‘ruler of all’ (Latinized as Ala-ricus). They do not refer to Odin as the literal ‘biological paternal ancestor of all’ or ‘biological father of all’ (meanings which find no support in Scandinavian mythology), but rather as ‘he who has authority, control over all’, a meaning which exactly matches Odin's role as the cosmic ruler in Norse mythological texts.<br /><br />The supreme god Odin's epithet Al-fǫðr ‘he who has authority, control over all’ may thus be compared with Old English kennings for [CHRISTIAN GOD] such as al-walda ‘he who rules all’ and the correspondent syntagms ealles wealdend “ruler of all” e ealra ān-waldend “reggitore di tutto”. The well-attested and productive collocation [RULER (dryhten, frēa, waldend, etc.) – of ALL] for [CHRISTIAN GOD], which clearly underlies all of these kennings, might reflect the re-employment in a Christian context of a pre-Christian kenning for [SUPREME GOD]. This hypothesis is supported by the exact correspondence between Old English al-walda and Old Icelandic Ǫl-valdi (with innovative variant All-valdi) ‘he who rules all’, the name of an (unfortunately little known) character in Scandinavian pre-Christian mythology and a reflex of the same Proto-Germanic compound *ala-waldan- ‘id.’ which also underlies Old English al-walda.<br /><br />These and other considerations rule out the possibility that Old English al-walda is a loan translation from Latin omni-potens Deus "all-mighty God" (which has – perhaps correctly – been proposed to underlie Germanic formations like Gothic all-waldands, Old Icelandic alls-valdandi, Old Saxon alo-waldand and Old High German ala-waltenti). In contrast, given that Old English fæder ‘father’ is functionally equivalent to terms for [RULER] such as waldend with the kennings for [CHRISTIAN GOD], it is actually rather surprising that a compound *al-fæder ‘father of all’ or a synonymic syntagm *ealles fæder for [CHRISTIAN GOD] (functionally equivalent to al-walda and ealles wealdend) do not occur in Old English, an absence which might be due to the heathen associations which an Old English counterpart to Odin's epithet Al-fǫðr might have had for Christian speakers.<br /><br />Several parallels for Old Icelandic Al-fǫðr in various other Indo-European traditions are discussed:<br />(1) Old Irish Oll-athair ‘great father’, an epithet of the Irish great god Dagda (or Eochaid) which has often been compared with Al-fǫðr, actually displays a first element oll° ‘great’ which does not etymologically nor semantically match Old Icelandic al° ‘all’, and thus does not reflect the same conceptualization which underlies Odin's epithet.<br />(2) The Homeric epithet of Zeus πατὴρ ἀνδρῶν τε θεῶν τε “father of men and gods” (for which Greek myth requires an interpretation as “patriarch of humans and gods”) and the Latin epithet of Jupiter pater deum hominumque “father of gods and humans" reflect a collocation [PATRIARCH (*ph₂tér-) – of ALL INTELLIGENT BEINGS (GODS and HUMANS)] which partially matches Old Icelandic Alfǫðr.<br />(3) The most exact parallel is, however, that with the Sanskrit epithet of the supreme god Brahma, sarvaloka-pitāmaha- ‘paternal grandfather of all worlds’, together with its variant sarvabhūta-pitāmaha- ‘paternal grandfather of all creatures’:<br />- the same collocation [PATRIARCH (*pə́₂trou̯- or *ph₂tér-) – of ALL] underlies both these Sanskrit formations and Old Icelandic Al-fǫðr and Al-faðir;<br />- the ultimate meaning ‘he who has authority, control of all worlds/creatures’ closely matches Old English kennings for [CHRISTIAN GOD] such as frēa ealra gesceafta “lord of all creatures” and onwealda ealra gesceafta “single ruler of all creatures”.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fcc681fded4aeaed7e6052b67397ba9b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63614777,"asset_id":43330834,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63614777/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43330834"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43330834"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43330834; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43330834]").text(description); $(".js-view-count[data-work-id=43330834]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43330834; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43330834']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fcc681fded4aeaed7e6052b67397ba9b" } } $('.js-work-strip[data-work-id=43330834]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43330834,"title":"3. The cosmic patriarch: Al-fǫðr ‘patriarch of all’ and Al-faðir ‘father of all’ (°fǫðr and PIE *pə́₂trou-; Ǫl-valdi and All-valdi; Old English God-kennings [al-walda, etc.]; Old Irish Oll-athair; Zeus πατὴρ ἀνδρῶν τε θεῶν τε and Jupiter pater deum hominumque; Brahma sarvaloka-/sarvabhūta-pitāmaha-)","internal_url":"https://www.academia.edu/43330834/3_The_cosmic_patriarch_Al_f%C7%AB%C3%B0r_patriarch_of_all_and_Al_fa%C3%B0ir_father_of_all_f%C7%AB%C3%B0r_and_PIE_p%C9%99_trou_%C7%AAl_valdi_and_All_valdi_Old_English_God_kennings_al_walda_etc_Old_Irish_Oll_athair_Zeus_%CF%80%CE%B1%CF%84%E1%BD%B4%CF%81_%E1%BC%80%CE%BD%CE%B4%CF%81%E1%BF%B6%CE%BD_%CF%84%CE%B5_%CE%B8%CE%B5%E1%BF%B6%CE%BD_%CF%84%CE%B5_and_Jupiter_pater_deum_hominumque_Brahma_sarvaloka_sarvabh%C5%ABta_pit%C4%81maha_","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":63614777,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63614777/thumbnails/1.jpg","file_name":"Ginevra_2020_Chapter_320200613-93209-xq4r5a.pdf","download_url":"https://www.academia.edu/attachments/63614777/download_file","bulk_download_file_name":"3_The_cosmic_patriarch_Al_fdr_patriarch.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63614777/Ginevra_2020_Chapter_320200613-93209-xq4r5a-libre.pdf?1592039720=\u0026response-content-disposition=attachment%3B+filename%3D3_The_cosmic_patriarch_Al_fdr_patriarch.pdf\u0026Expires=1739820890\u0026Signature=BplCx3fTzOaJ6n3mwOQiUkn1OQpo~ld-a9PnA1e8yT727q7I5QjSfbycycz~zo4vaK8CoqzqLl0q~fhymL0Pzh0ZGNUXsMvMChbxMh7Uyq8TqWWN5K6~ifgDass81iENU412jz4Wc1z4NrHxC~f9BwVfARtU30AAu7SqNndcV3MSAA78TEGBq7mny-gdFh7wlrSvItE-Ml3C5~sg1mmZPLMm3MrBWbSKA~IuyH~gHmloYEiHwtF2wcbsdhoJEn5sSorAsbChq7g7yoSNjAmz3NZ5aVjw-9q3fejpb-qpw3QcMXusBgg6e4LmVuXpvZLGW980SD7Wv7~6sdVw~KnSiw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43449298"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43449298/4_The_lord_of_men_the_ancestor_of_kings_Alda_f%C7%AB%C3%B0r_Her_f%C7%AB%C3%B0r_Herja_f%C7%AB%C3%B0r_and_Herjans_f%C7%AB%C3%B0r_Odin_as_highest_authority_for_human_beings_Old_Eng_kennings_for_Christian_god_reconstructed_Proto_Indo_European_vocative_formula_di%C3%A9u_p%C9%99_ter_O_Sky_father_of_human_beings_Greek_%CE%B4%CE%B9%CE%BF%CF%84%CF%81%CE%B5%CF%86%CE%AE%CF%82_%CE%B2%CE%B1%CF%83%CE%B9%CE%BB%CE%B5%CF%8D%CF%82_"><img alt="Research paper thumbnail of 4. The lord of men, the ancestor of kings: Alda-fǫðr, Her-fǫðr, Herja-fǫðr, and Herjans-fǫðr (Odin as highest authority for human beings; Old Eng. kennings for Christian god; reconstructed Proto-Indo-European vocative formula *diéu pə́₂ter “O Sky, father [of human beings]”; Greek διοτρεφής βασιλεύς)" class="work-thumbnail" src="https://attachments.academia-assets.com/63756014/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43449298/4_The_lord_of_men_the_ancestor_of_kings_Alda_f%C7%AB%C3%B0r_Her_f%C7%AB%C3%B0r_Herja_f%C7%AB%C3%B0r_and_Herjans_f%C7%AB%C3%B0r_Odin_as_highest_authority_for_human_beings_Old_Eng_kennings_for_Christian_god_reconstructed_Proto_Indo_European_vocative_formula_di%C3%A9u_p%C9%99_ter_O_Sky_father_of_human_beings_Greek_%CE%B4%CE%B9%CE%BF%CF%84%CF%81%CE%B5%CF%86%CE%AE%CF%82_%CE%B2%CE%B1%CF%83%CE%B9%CE%BB%CE%B5%CF%8D%CF%82_">4. The lord of men, the ancestor of kings: Alda-fǫðr, Her-fǫðr, Herja-fǫðr, and Herjans-fǫðr (Odin as highest authority for human beings; Old Eng. kennings for Christian god; reconstructed Proto-Indo-European vocative formula *diéu pə́₂ter “O Sky, father [of human beings]”; Greek διοτρεφής βασιλεύς)</a></div><div class="wp-workCard_item"><span>Riccardo Ginevra, Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa, Edizioni Università per Stranieri di Siena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See the complete book here: https://www.academia.edu/65115593/ . Old Icelandic (OIc.) °fǫðr in Od...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See the complete book here: <a href="https://www.academia.edu/65115593/" rel="nofollow">https://www.academia.edu/65115593/</a> .<br />Old Icelandic (OIc.) °fǫðr in Odin’s epithets is the reflex of Proto-Indo-Europeant *pə́₂trou̯- ‘ascendant kinsman on the father's side’, which, within Indo-European patriarchal and clan-based societies, likely came to refer to the male head of the household, i.e. the ‘patriarch’, and thus be used in a non-literal meaning ‘he who has authority, control’. <br /><br />The same collocation [PATRIARCH (OIc. fǫðr) – of HUMAN BEINGS] underlies the following epithets of Odin: <br />- Alda-fǫðr ‘(patriarch =) he who has authority, control over human beings’ is a case compound (probably originated by univerbation) with a first element alda°, which is the genitive plural OIc. ǫld, meaning ‘age, time, generation’ but also  ‘people, human beings’, especially in the plural, cf. e.g. alda synir “sons of men” (Alvíssmál +).<br />- Her-fǫðr ‘(patriarch =) he who has authority, control over the people, the armies’ is a determinative compound with a first element her° which is the bare stem of OIc. herr ‘host, multitude, army’, which, within the kenning system, is functionally equivalent to collective nouns referring to a plurality of [HUMAN BEINGS];<br />- Herja-fǫðr ‘(patriarch =) he who has authority, control over the people, the armies’ is a variant of Her-fǫðr, a case compound whose first element herja° is the genitive plural of herr ‘host, multitude, army’.<br /><br />These epithets refer to Odin as the highest cosmic authority for human beings, an interpretation which finds support in Old Norse literature, in contrast with the literal meaning ‘biological ancestor of humanity’, which has no parallels in Norse myth (the first two humans, Askr and Embla, are created by Odin and two other gods, not biologically fathered by them). Norse poets did not usually employ kenningar of this type [PATRIARCH (OIc. fǫðr) – of HUMAN BEINGS] to refer to the Christian god, probably because of its strong associations with pre-Christian religion.<br /><br />A close parallel may be found within the system of Old English kennings for the Christian god of the type herġa fruma ‘prince of hosts’, fæder folca gehwæs “father of each folk" and ealles folces fruma “prince of each folk”. A combinatorial analysis allows to hypothesize that a kenning *herġa fæder “father of hosts” (a close etymological match for OIc. Herja-fǫðr) may have been easily created to refer to the Christian god in Old English poetry, and its non-attestation may be due to its strong associations with pre-Christian religion. <br />The etymological and semantic parallels between the Old English kenningar and Odin's epithets allow for the reconstruction of a Germanic kenning used to refer to the [SUPREME GOD] as the [PATRIARCH (Proto-Germanic *fader-, *faþru-) – of HUMAN BEINGS].<br /><br />This may be the reflex of an already Indo-European collocation [PATRIARCH (Proto-Indo-European *ph₂tér-, *pə́₂trou̯-) – of HUMAN BEINGS], with parallels in various Indo-European traditions.<br />A close, but partial, correspondence is that with the Homeric epithet of Zeus πατὴρ ἀνδρῶν τε θεῶν τε “father of gods and men” and with the Latin epithet of Jupiter pater deum hominumque “id.”, which both reflect a collocation [PATRIARCH (*ph₂tér-) – of ALL INTELLIGENT BEINGS (GODS and HUMAN BEINGS)].<br /><br />The closest parallel, however, is less obvious. The appositional vocative formula [SKY (*di̯éṷ-) – FATHER (*ph₂tér-)] attested by the Homeric invocation Ζεῦ πάτερ “O Zeus, father”, the Vedic Sanskrit invocation díyauṣ pítaḥ “O Sky, father”, and the Latin theonym (only attested in the vocative and nominative) Iū-piter, which is the reflex of a vocative form Iou-pater ‘O Sky/Jove, father’. <br />As attested in Homeric and Vedic poetry and as may be reconstructed for Latin on the basis of the comparison with Umbrian, prayers and invocations to the deity by human beings were the main pragmatic context in which these invocations were uttered. Given that pragmatics and linguistic typology clearly tell us that in such a context the specification of the element [HUMAN BEINGS] would have been communicatively redundant, the reconstructed Proto-Indo-European vocative formula *di̯éu̯ pə́₂ter “O Sky, father” may be interpreted as “O Sky, father (of human beings)” and analyzed as a variant, born in a specific pragmatic context, of the same collocation [PATRIARCH (*ph₂tér-) – of HUMAN BEINGS] which underlies Old Icelandic Alda-fǫðr and Her(ja)-fǫðr as well.<br /><br />The case compound Herjans-fǫðr (perhaps with innovative variant in °faðir) is of uncertain attestation and often emendated to Herja-fǫðr, but it is also the only name of Odin which may attest the literal meaning ‘paternal ancestor’ of OIc. °fǫðr. Given that an inner-Norse analysis points to a paradoxical meaning ‘paternal ancestor of Herjann’ (another name of Odin), OIc. herjann must be interpreted with its etymological meaning ‘king, head of the army’, attested, for instance, by the Greek cognate κοίρανος.<br />Herjans-fǫðr must thus be interpreted as ‘paternal ancestor of the king, of the head of the army’, a meaning which finds support not only in Scandinavian texts (for instance in the genealogies of the Scandinavian royal houses of the Ynglingar and Skjǫldungar, which begin with Odin himself), but also in parallels in other Germanic traditions (for instance, in Old English, where genealogies of royal houses often listed Woden as a forefather) and in other Indo-European traditions (for instance in Homeric Greek, where formulaic expressions like διοτρεφής βασιλεύς “king raised by Zeus” are widely attested).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8f27788c16f01ed464e8c9537c55c655" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63756014,"asset_id":43449298,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63756014/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43449298"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43449298"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43449298; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43449298]").text(description); $(".js-view-count[data-work-id=43449298]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43449298; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43449298']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8f27788c16f01ed464e8c9537c55c655" } } $('.js-work-strip[data-work-id=43449298]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43449298,"title":"4. The lord of men, the ancestor of kings: Alda-fǫðr, Her-fǫðr, Herja-fǫðr, and Herjans-fǫðr (Odin as highest authority for human beings; Old Eng. kennings for Christian god; reconstructed Proto-Indo-European vocative formula *diéu pə́₂ter “O Sky, father [of human beings]”; Greek διοτρεφής βασιλεύς)","internal_url":"https://www.academia.edu/43449298/4_The_lord_of_men_the_ancestor_of_kings_Alda_f%C7%AB%C3%B0r_Her_f%C7%AB%C3%B0r_Herja_f%C7%AB%C3%B0r_and_Herjans_f%C7%AB%C3%B0r_Odin_as_highest_authority_for_human_beings_Old_Eng_kennings_for_Christian_god_reconstructed_Proto_Indo_European_vocative_formula_di%C3%A9u_p%C9%99_ter_O_Sky_father_of_human_beings_Greek_%CE%B4%CE%B9%CE%BF%CF%84%CF%81%CE%B5%CF%86%CE%AE%CF%82_%CE%B2%CE%B1%CF%83%CE%B9%CE%BB%CE%B5%CF%8D%CF%82_","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":63756014,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63756014/thumbnails/1.jpg","file_name":"Ginevra_2020_chapter_420200627-97659-1d7xqty.pdf","download_url":"https://www.academia.edu/attachments/63756014/download_file","bulk_download_file_name":"4_The_lord_of_men_the_ancestor_of_kings.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63756014/Ginevra_2020_chapter_420200627-97659-1d7xqty-libre.pdf?1593253519=\u0026response-content-disposition=attachment%3B+filename%3D4_The_lord_of_men_the_ancestor_of_kings.pdf\u0026Expires=1739820890\u0026Signature=BdPd3n2k9tBKwAYeXox7jctfep5YsdvxclK8xgsOZp-WbZZ88KSvNRVj1HoZ0Lv-JaWGT4nmB5MxMR7vrB98oojXtxp15e3KMQTXXwfGCrQl27xIAyEZJCHmAlDDupJY4veXGAuSAsi90XDDNjx8NptV4oXGqTBCRAQkZ-L6RZQdIwUKweGkRBttTnbghR1v-6vyhZI~xPIZarBoaD3Hr3HTOldJDuq4VjpNxh-r8ndPeq5XxrAIQf0Hg4oSw0o1avAQkZVfNrTgVbxDL0HXydzMj5HQtKkx7-bnZqmjKjFRj9ZluN~eu58XjI4Osfn6q8M7C0wUyRGi7~GL11fbOQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43508652"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43508652/5_He_who_grants_both_victories_and_massacres_Sig_f%C7%AB%C3%B0r_Sig_fa%C3%B0ir_and_Val_f%C7%AB%C3%B0r_Odin_as_war_god_victory_massacre_as_complementary_opposites_Langobardic_myth_of_Godan_Old_English_kennings_for_Christian_god_Zeuss_scale_his_role_as_dealer_of_victory_death_and_goddess_Nike_Victory_"><img alt="Research paper thumbnail of 5. He who grants both victories and massacres: Sig-fǫðr, Sig-faðir and Val-fǫðr (Odin as war god; victory/massacre as complementary opposites; Langobardic myth of Godan; Old English kennings for Christian god; Zeus's scale, his role as dealer of victory/death, and goddess Nike ‘Victory’)" class="work-thumbnail" src="https://attachments.academia-assets.com/63818966/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43508652/5_He_who_grants_both_victories_and_massacres_Sig_f%C7%AB%C3%B0r_Sig_fa%C3%B0ir_and_Val_f%C7%AB%C3%B0r_Odin_as_war_god_victory_massacre_as_complementary_opposites_Langobardic_myth_of_Godan_Old_English_kennings_for_Christian_god_Zeuss_scale_his_role_as_dealer_of_victory_death_and_goddess_Nike_Victory_">5. He who grants both victories and massacres: Sig-fǫðr, Sig-faðir and Val-fǫðr (Odin as war god; victory/massacre as complementary opposites; Langobardic myth of Godan; Old English kennings for Christian god; Zeus's scale, his role as dealer of victory/death, and goddess Nike ‘Victory’)</a></div><div class="wp-workCard_item"><span>Riccardo Ginevra, Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa, Edizioni Università per Stranieri di Siena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See the complete book here: https://www.academia.edu/65115593/ . The same conceptualization of Od...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See the complete book here: <a href="https://www.academia.edu/65115593/" rel="nofollow">https://www.academia.edu/65115593/</a> .<br />The same conceptualization of Odin as a god who decides the outcomes of battles underlies the epithets Sig-fǫðr, Sig-faðir and Val-fǫðr:<br /><br />- Old Icelandic (OIc.) °fǫðr in Odin’s epithets is the reflex of Proto-Indo-European *pə́₂trou̯- ‘ascendant kinsman on the father's side, paternal ancestor’, which, within Indo-European patriarchal and clan-based societies, likely came to refer to the male head of the household, i.e. the ‘patriarch’, and thus be used in a non-literal meaning ‘he who has authority, control’. <br /><br />- Sig-fǫðr is a determinative compound whose first element is a reflex of sigr ‘victory, battle’, the reflex of Proto-Germanic (PGmc) *segiz- ‘id.’ and Proto-Indo-European *séǵʰ-es- ‘victory’ (: Ved. sáhas- ‘strength, victory’), an -s- neuter of the root *seǵʰ- ‘overcome, conquer’; Sig-faðir is an innovative variant with substitution of °fǫðr by means of the less archaic °faðir. <br />The literal meanings of Sig-fǫðr ‘(biological) paternal ancestor of victory’ and Sig-faðir ‘(biological) father of victory’ are not supported by Norse literature (Odin is not biologically related to any personifications of victory); both compounds must be rather interpreted in a figurative sense ‘(patriarch =) he who has authority, control over victory’, which has indeed several parallels in Old Norse literature, see for instance Ynglinga saga 9 “The Svíar often thought he (Odin) appeared to them before great battles were to take place. Then he gave victory to some of them”.<br /><br />- Val-fǫðr is a determinative compound whose first element is the reflex of valr ‘the mass of fallen in battle, massacre, battle-field’; its Germanic cognates (e.g. OE wæl ‘id.’) allow us to reconstruct PGmc *wal-a-, which may in turn by analyzed as the reflex of an action noun of the type τόμος of the root *u̯elh₃- ‘hit, kill’ (Hittite walḫ-zi ‘hit’, Tocharian A wälläṣtär ‘die’), namely *u̯ól(h₃)-o-, originally meaning ‘hit, killing’, and later shifting to a more concrete meaning in the same way as Greek φόνος ‘killing, massacre, corpse’, the reflex of PIE *gʷʰón-o- ‘hit, killing’ (a τόμος derivative of PIE *gʷʰen- ‘hit, kill’). While a semantic interpretation ‘patriarch of the fallen in battle’ would fit Snorri’s interpretation of the compound, given that the primary meaning of OIc. valr is ‘massacre’, the compound is more likely to mean ‘(patriarch =) he who has authority, control over death in battle’ and be the antonymic counterpart to Sig-fǫðr ‘(patriarch =) he who has authority, control over victory’, an interpretation which finds support in Norse literature, where Odin assigns victory to one side, but also death to the other, see for instance Ynglinga saga 9 “The Svíar often thought he [Óðinn] appeared to them before great battles were to take place. Then he gave victory to some of them, and others he summoned to himself (to Valhǫll = he made them die)”.<br /><br />Sig-fǫðr and Val-fǫðr may thus be analyzed as an antonymic pair, an analysis which finds support in Old Norse literature, where Odin has the power to, on the one hand, grant victory in battle to one side, but correspondingly, on the other hand, to assign defeat and death to the other side. Notably, the act of assigning victory is figuratively expressed in Old Norse texts by means of a collocation [GIVE (OIc. gefa : PGmc *geba-) – VICTORY (sigr : *segiz-) – to HUMAN BEING], whereas the opposite act is conceptualized as an invitation to come and live with Odin in the Val-hǫll ‘massacre-hall’.<br /><br />Parallels in Germanic include:<br />- The role of the Langobardic counterpart of Odin, Godan, who, in traditional narratives attested in Latin, is said to “give victory” (dare victoriam) to human beings. <br />- Various (also etymological) parallels in Old English literature, where the Christian God is asked to [GIVE (OE gifan : PGmc *geba-) – VICTORY (sigor : *segiz-) – to HUMAN BEINGS], to be connected with Old English kennings for [CHRISTIAN GOD] which are functionally equivalent to OIc. Sig-fǫðr ‘he who has authority, control over victory’, for instance OE sigora sōð-cyning “true king of victories” and sigora frēa “lord of victories”; the functional equivalence between fæder and terms like cyning and frēa allows to speculate that an OE kenning *sigora (sōð)fæder “(true) father of victories” for [CHRISTIAN GOD], etymologically related to OIc. Sig-fǫðr and Sig-faðir, would have been easily generated in Anglo-Saxon poetry, and that its conspicuous absence may be due to its associations with pre-Christian religion.<br /><br />As for the other Indo-European traditions, very interesting parallels are found in the Homeric Greek tradition, where the supreme god Zeus is said to [GIVE – VICTORY] to one of the sides in a battle, correspondingly assigning πῆμα ‘ruin’ (a term which is sometimes associated with massacres) to the other side. <br />This opposition is metaphorically represented by the scale which Zeus uses to decide the result of each battle: in Greek (just like in Norse), one side’s victory in battle and the other side’s defeat and massacre are two complementary sides of the same event, and it makes sense that the same deity has authority and control over both. <br />Finally, the same conceptualizion which underlies Odin’s epithets Sig-fǫðr and Sig-faðir, namely [PATRIARCH – of VICTORY], may also be attested by Hesiod’s Theogony: the goddess Nike ‘Victory’ is entrusted by her mother Styx to Zeus, in whose mansion Victory will live forever. Zeus’s role as the god who assigns victory in battle is mythologically represented by describing the god as a sort of foster-father of the goddess Victory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e8ab2c2531e8b0058f44053ea91a3a8f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63818966,"asset_id":43508652,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63818966/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43508652"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43508652"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43508652; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43508652]").text(description); $(".js-view-count[data-work-id=43508652]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43508652; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43508652']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e8ab2c2531e8b0058f44053ea91a3a8f" } } $('.js-work-strip[data-work-id=43508652]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43508652,"title":"5. He who grants both victories and massacres: Sig-fǫðr, Sig-faðir and Val-fǫðr (Odin as war god; victory/massacre as complementary opposites; Langobardic myth of Godan; Old English kennings for Christian god; Zeus's scale, his role as dealer of victory/death, and goddess Nike ‘Victory’)","internal_url":"https://www.academia.edu/43508652/5_He_who_grants_both_victories_and_massacres_Sig_f%C7%AB%C3%B0r_Sig_fa%C3%B0ir_and_Val_f%C7%AB%C3%B0r_Odin_as_war_god_victory_massacre_as_complementary_opposites_Langobardic_myth_of_Godan_Old_English_kennings_for_Christian_god_Zeuss_scale_his_role_as_dealer_of_victory_death_and_goddess_Nike_Victory_","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":63818966,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63818966/thumbnails/1.jpg","file_name":"Ginevra_2020_Chapter_520200703-29914-1diec4h.pdf","download_url":"https://www.academia.edu/attachments/63818966/download_file","bulk_download_file_name":"5_He_who_grants_both_victories_and_massa.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63818966/Ginevra_2020_Chapter_520200703-29914-1diec4h-libre.pdf?1593786232=\u0026response-content-disposition=attachment%3B+filename%3D5_He_who_grants_both_victories_and_massa.pdf\u0026Expires=1739820890\u0026Signature=TKVyvK8F9HiUncHPqjrj4WcHEauRyEKb699Nl1UKojnhZoTiz1taVArSbHGxjavRgCo0Rape99DyavG6awQ8z~-TZZrm0L7ftwug8XNH7RF0Jn~cZ27pmTL-GDf8GHEesuqvuZxUuXyNTJPMIOxqLr0tdYkKEcPzNgQT-K9hVHGXDG0d6j~kL~eRCT45QKNqgOgJcUwsz4~hPFGSuj3Ud1fCLWw0k5mRH1D1kQopNhVh~2BKVp5rwakXX~yJHQLpWTxRrLza6ciZUibP5yuUqPGmh~bKEzYfL8u4CMdtT0Vy~0wuNzTs~3ELnidZsI~AwMpySIqLqn-z7fLivOAvuQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43265879"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43265879/6_The_dwarves_who_fashion_poetry_Old_Icelandic_dvergr_Proto_Germanic_d_%C3%BEwerg_a_and_Proto_Indo_European_twer%E1%B8%B1_cut_fashion_Old_Eng_dweorh_dwarf_%C4%A1e%C3%BE%C5%ABren_fashioned_Norse_kennings_for_POETRY_Vedic_theonym_Tv%C3%A1%E1%B9%A3%E1%B9%ADar_Avestan_%CE%B8%CE%B2%C5%8Dr%C9%99%C5%A1tar_craftsman_Greek_%CF%83%CE%AC%CF%81%CE%BE_flesh_PIE_tem_%C3%B3_type_"><img alt="Research paper thumbnail of 6. The dwarves who fashion poetry: Old Icelandic dvergr, Proto-Germanic *d/þwerg-a- and Proto-Indo-European *twerḱ- ‘cut, fashion’ (Old Eng. dweorh ‘dwarf’, ġeþūren ‘fashioned’; Norse kennings for [POETRY]; Vedic theonym Tváṣṭar-, Avestan ϑβōrəštar- ‘craftsman’, Greek σάρξ ‘flesh’; PIE *tem-ó- type)" class="work-thumbnail" src="https://attachments.academia-assets.com/63538524/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43265879/6_The_dwarves_who_fashion_poetry_Old_Icelandic_dvergr_Proto_Germanic_d_%C3%BEwerg_a_and_Proto_Indo_European_twer%E1%B8%B1_cut_fashion_Old_Eng_dweorh_dwarf_%C4%A1e%C3%BE%C5%ABren_fashioned_Norse_kennings_for_POETRY_Vedic_theonym_Tv%C3%A1%E1%B9%A3%E1%B9%ADar_Avestan_%CE%B8%CE%B2%C5%8Dr%C9%99%C5%A1tar_craftsman_Greek_%CF%83%CE%AC%CF%81%CE%BE_flesh_PIE_tem_%C3%B3_type_">6. The dwarves who fashion poetry: Old Icelandic dvergr, Proto-Germanic *d/þwerg-a- and Proto-Indo-European *twerḱ- ‘cut, fashion’ (Old Eng. dweorh ‘dwarf’, ġeþūren ‘fashioned’; Norse kennings for [POETRY]; Vedic theonym Tváṣṭar-, Avestan ϑβōrəštar- ‘craftsman’, Greek σάρξ ‘flesh’; PIE *tem-ó- type)</a></div><div class="wp-workCard_item"><span>Riccardo Ginevra, Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa, Edizioni Università per Stranieri di Siena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See the complete book here: https://www.academia.edu/65115593/ . Old Icelandic dvergr (commonly t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See the complete book here: <a href="https://www.academia.edu/65115593/" rel="nofollow">https://www.academia.edu/65115593/</a> .<br />Old Icelandic dvergr (commonly translated as ‘dwarf’), name of a category of mythical craftsmen in Scandinavian mythology, must be traced back to Proto-Indo-European *twerḱ-ó-, a derivative (of the so-called *tem-ó- type) of the root *twerḱ- ‘cut, fashion’, also attested by (among others) the Vedic theonym Tváṣṭar- ‘(Divine) Craftsman’, Avestan ϑβōrəštar- ‘craftsman, carpenter’ and Greek σάρξ ‘meat’. More precisely, Old Icelandic dvergr and the other reflexes of Proto-Germanic *dwerg-a- (Old English dweorg/h, Old Saxon gi-dwerg, Old High German [gi-]twerg/c) may reflect a secondary variant of an original formation *þwerg-a- (a variation attested by Norwegian), the regular outcome of Proto-Indo-European *twerḱ-ó-.<br />Two meanings may be reconstructed for a formation like *twerḱ-ó-:<br />(a) An active meaning ‘he who cuts, fashions’, which exactly matches the main (almost exclusive) function of dvergar ‘dwarves’ in Norse mythology as craftsmen (‘those who fashion’) and donors of mythical artifacts (like swords, jewels, etc), i.e. linguistically as subjects of collocations [dvergr – FASHION – OBJECT].<br />(b) A passive meaning ‘he who is cut’ may underlie the meaning ‘small person, dwarf’ attested by reflexes of Proto-Germanic *dwerg-a- (for instance, Old English dweorh which translates Latin nanus), an unproblematic semantic shift which has several parallels in Indo-European, see for instance Latin curtus ‘short, small’, the reflex of Proto-Indo-European *(s)kr̥-tó- ‘which has been cut’ or *kʷr̥-tó- ‘id.’. <br />The characterization of the Norse dvergar ‘craftsmen’ as ‘small people’ (widely recognized by scholars as a secondary feature of these mythical beings) must probably be traced back to a convergence of these two meanings.<br />The attestation of the initial cluster *dw- instead of Proto-Germanic *þw- for Proto-Indo-European *tw- may be the combined result of two different developments: on the basis of a pre-existent phonological fluctuation between *þw- and *dw- (well attested in Old Norse and other Germanic languages), the *dw- variant would have been selected to allow alliteration (a fundamental principle of Germanic poetry) within poetic collocations which may be assumed on the basis of Germanic and Indo-European phraseology, such as *þwergōz/dwergōz dedun “the craftsmen made (something)”, a process which has several parallels in Indo-European (see, for instance, the modification of the Middle Welsh mythological name Nudd in Lludd to allow alliteration with the epithet llaw-ereint ‘silver-handed’ or with his brother's name Llefelys).<br />This analysis is supported by the reconstruction of a Proto-Germanic strong verb of the third class *þwerh/g-a- ‘cut, fashion’ on the basis of Middle High German zwergen ‘press, pinch’ and twergen ‘id.’ (reflexes of *þwerg-a- ‘cut’; for the semantics, cf. Proto-Germanic *knippan- ‘cut, tear, castrate’ and *knīpan- ‘pinch’) and Old English ġe-þūren ‘fashioned’ (reflex of *þwurh-ana- ‘id.’; said of a sword in Beowulf).<br />Further parallels are attested in other Indo-European traditions: the name of the Vedic divine craftsman Tváṣṭar- and the Avestan epithet of the supreme god ϑβōrəštar-, ϑβarəštar- ‘craftsman, carpenter’ (both reflexes of another agentive formation *twr̥ḱ-tér- ‘he who cuts, fashions’); the Homeric term σάρκες ‘(human) flesh’ (*twr̥ḱ-) and the Old Avestan aorist ϑβarōždūm ‘you did cut, fashioned’.<br />Finally, Scandinavian kennings for [POETRY] of the type of Old Icelandic dverga drekka “drink of the dvergar” reflect the combination of two metaphors:<br />- the metaphorical use of [DRINK] for [POETRY] (cf. the Indo-European formula [POUR (*ǵʰeu-) – PRAYERS] and the conceptualization of [VOICE] as a [LIQUID];<br />- the metaphor [FASHION – WORDS] for [MAKE POETRY] (cf. e.g. the Greek phrase ἐπέων τέκτονες “fashioners of words” for [POETS]).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71efaed802683cc67d3177fa299fc539" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63538524,"asset_id":43265879,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63538524/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43265879"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43265879"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43265879; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43265879]").text(description); $(".js-view-count[data-work-id=43265879]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43265879; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43265879']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "71efaed802683cc67d3177fa299fc539" } } $('.js-work-strip[data-work-id=43265879]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43265879,"title":"6. The dwarves who fashion poetry: Old Icelandic dvergr, Proto-Germanic *d/þwerg-a- and Proto-Indo-European *twerḱ- ‘cut, fashion’ (Old Eng. dweorh ‘dwarf’, ġeþūren ‘fashioned’; Norse kennings for [POETRY]; Vedic theonym Tváṣṭar-, Avestan ϑβōrəštar- ‘craftsman’, Greek σάρξ ‘flesh’; PIE *tem-ó- type)","internal_url":"https://www.academia.edu/43265879/6_The_dwarves_who_fashion_poetry_Old_Icelandic_dvergr_Proto_Germanic_d_%C3%BEwerg_a_and_Proto_Indo_European_twer%E1%B8%B1_cut_fashion_Old_Eng_dweorh_dwarf_%C4%A1e%C3%BE%C5%ABren_fashioned_Norse_kennings_for_POETRY_Vedic_theonym_Tv%C3%A1%E1%B9%A3%E1%B9%ADar_Avestan_%CE%B8%CE%B2%C5%8Dr%C9%99%C5%A1tar_craftsman_Greek_%CF%83%CE%AC%CF%81%CE%BE_flesh_PIE_tem_%C3%B3_type_","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":63538524,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63538524/thumbnails/1.jpg","file_name":"Ginevra_2020_Chapter_620200605-48124-f12z4n.pdf","download_url":"https://www.academia.edu/attachments/63538524/download_file","bulk_download_file_name":"6_The_dwarves_who_fashion_poetry_Old_Ice.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63538524/Ginevra_2020_Chapter_620200605-48124-f12z4n-libre.pdf?1591372168=\u0026response-content-disposition=attachment%3B+filename%3D6_The_dwarves_who_fashion_poetry_Old_Ice.pdf\u0026Expires=1739820890\u0026Signature=DLIobRTjboILscdb4BmJqgkYoumoVZLFgheX2GQvKXdjD-TpMqt~5Sk1qRbqoeyy0Ys70tsblN6JxTJB1FOYtT978OjoJ9~X6pxTPBRjVy~idqljdlhwer2x04UzpUCdcA-zFJ2wKI0zebkqSQLPdDvwgIt1QxlJ9SarP-loXLn1NjOLRtKmLUbaRNQluScSVdGvb6kXmWzBiZJDApH4G7myjNbAQ9raFZvPVBkKJg6TXZzSictLuXiC~6LNMDQJCSfgFftFX~7reNQmHIaAqrs6ouVu-4nic68ZA9GWyzPrg-upFmuhVvC9GXGaE~jM4sAbDYgeKH8hkLY7U6OnOw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43343418"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43343418/7_Indo_European_mythical_craftsmen_the_Norse_dvergar_dwarves_and_the_Vedic_Sanskrit_Tv%C3%A1%E1%B9%A3%E1%B9%ADar_Craftsman_V%C7%ABlusp%C3%A1_9_10_Thors_Mj%C7%ABllnir_and_Indras_mace_Vestri_Austri_Su%C3%B0ri_and_Nor%C3%B0ri_Alv%C3%ADss_Norse_mj%C7%AB%C3%B0r_mead_of_poetry_and_Vedic_soma_as_m%C3%A1dhu_honey_of_Tva%E1%B9%A3%E1%B9%ADar_"><img alt="Research paper thumbnail of 7. Indo-European mythical craftsmen: the Norse dvergar ‘dwarves’ and the Vedic Sanskrit Tváṣṭar- ‘Craftsman’ (Vǫluspá 9-10; Thor's Mjǫllnir and Indra's mace; Vestri, Austri, Suðri, and Norðri; Alvíss; Norse mjǫðr ‘mead’ of poetry and Vedic soma as mádhu- ‘honey’ of Tvaṣṭar)" class="work-thumbnail" src="https://attachments.academia-assets.com/63629957/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43343418/7_Indo_European_mythical_craftsmen_the_Norse_dvergar_dwarves_and_the_Vedic_Sanskrit_Tv%C3%A1%E1%B9%A3%E1%B9%ADar_Craftsman_V%C7%ABlusp%C3%A1_9_10_Thors_Mj%C7%ABllnir_and_Indras_mace_Vestri_Austri_Su%C3%B0ri_and_Nor%C3%B0ri_Alv%C3%ADss_Norse_mj%C7%AB%C3%B0r_mead_of_poetry_and_Vedic_soma_as_m%C3%A1dhu_honey_of_Tva%E1%B9%A3%E1%B9%ADar_">7. Indo-European mythical craftsmen: the Norse dvergar ‘dwarves’ and the Vedic Sanskrit Tváṣṭar- ‘Craftsman’ (Vǫluspá 9-10; Thor's Mjǫllnir and Indra's mace; Vestri, Austri, Suðri, and Norðri; Alvíss; Norse mjǫðr ‘mead’ of poetry and Vedic soma as mádhu- ‘honey’ of Tvaṣṭar)</a></div><div class="wp-workCard_item"><span>Riccardo Ginevra, Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa, Edizioni Università per Stranieri di Siena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See the complete book here: https://www.academia.edu/65115593/ . The analysis of Old Icelandic (O...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See the complete book here: <a href="https://www.academia.edu/65115593/" rel="nofollow">https://www.academia.edu/65115593/</a> .<br />The analysis of Old Icelandic (OIc.) dvergr ‘dwarf, mythical craftsman’ as the reflex of Proto-Indo-European *twerḱ-ó- ‘he who fashions’ is supported not only by these characters's characterization within the Eddic tradition, but also by correspondences in the mythology of the Vedic (Ved.) god called Tváṣṭar‑ ‘Craftsman’ (*twr̥ḱ‑tér‑ ‘he who fashions’, another derivative of the root *twerḱ‑ ‘cut, fashion’).<br /><br />The myths of the Norse dvergar and of the Vedic god Tváṣṭar- share several features:<br /><br />(a) [MYTHICAL CRAFTSMAN (OIc. dvergr, Ved. Tváṣṭar-) – FASHION – OBJECT]<br />The dvergar are almost always subjects of this type of collocations in Eddic myth, as is the god Tvaṣṭar in Vedic mythology. A great number of different objects is fashioned by these characters.<br /><br />(b) [MYTHICAL CRAFTSMAN (OIc. dvergr, Ved. Tváṣṭar-) – FASHION – HUMAN BEING]<br />The dvergar fashion “human figures” (manlícon) in Vǫluspá (9.5-6+10.5-7; a new interpretation of the whole passage is provided); Tvaṣṭar is the god who fashions human embryos in the Rigveda (e.g. 10.184.1ab tváṣṭā rūpā́ṇi piṃśatu).<br /><br />(c) [MYTHICAL CRAFTSMAN (OIc. dvergr, Ved. Tváṣṭar-) – FASHION – WEAPON OF THE THUNDER-GOD]<br />The dvergar Sindri and Brokkr fashion Mjǫllnir, Thor’s weapon (Skáldskaparmál 35); Tvaṣṭar fashions the mace of Indra (e.g. RV 10.48.3).<br /><br />(d) [MYTHICAL CRAFTSMAN (OIc. dvergr, Ved. Tváṣṭar-) – UPHOLD – SKY]<br />Four dvergar (Vestri, Austri, Suðri, and Norðri) uphold the sky in Norse myth (e.g. Skáld. 23). Tvaṣṭar upholds sky and earth in Vedic myth (e.g. RV 4.42.3).<br /><br />(e) [MYTHICAL CRAFTSMAN (OIc. dvergr, Ved. Tváṣṭar-) – KNOW – ALL]<br />The dvergr Alvíss knows everything (Alvíssmál passim). Tvaṣṭar knows all living beings (RV 4.42.3a tváṣṭeva víśvā bhúvanāni vidvā́n).<br /><br />(f) [DRINK – of the MYTHICAL CRAFTSMAN (OIc. dvergr, Ved. Tváṣṭar-)]<br />The mjǫðr ‘mead’ (PIE *medhu-) of poetry is called “drink of the dvergar” (cf. Skáld. G57). The Indic ritual drink soma is said to be the mádhu- ‘honey’ (PIE *medhu-) of Tvaṣṭar (cf. RV 1.117.22).<br /><br />The several parallels between the characterizations of the dvergar in Norse myth and of Tvaṣṭar in Vedic myth allow for the assumption of a common origin for both and for the reconstruction of an Indo-European mythical character, a divine ‘craftsman’, associated with the reflexes of the Proto-Indo-European root *twerḱ- ‘cut, fashion’ (OIc. dvergr : *twerḱ-ó- ‘he who fashions’; Ved. Tváṣṭar- : *twr̥ḱ-tér- ‘id.’).  <br /><br />The development from a singular mythical character (like Vedic Tvaṣṭar) to a plural class of mythical beings (like the Norse dvergar) has various parallels in Indo-European traditions, cf. e.g. the Roman Sēmōnes, who developed from the singular god Sēmō, whose parallels in Italic and Celtic allow for the reconstruction of an original singular Proto-Italo-Celtic deity *Segomō ‘Strong’ (as shown by Michael Weiss).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e009c7ff32857b5e72f870e8a7571f9f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63629957,"asset_id":43343418,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63629957/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43343418"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43343418"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43343418; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43343418]").text(description); $(".js-view-count[data-work-id=43343418]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43343418; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43343418']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e009c7ff32857b5e72f870e8a7571f9f" } } $('.js-work-strip[data-work-id=43343418]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43343418,"title":"7. Indo-European mythical craftsmen: the Norse dvergar ‘dwarves’ and the Vedic Sanskrit Tváṣṭar- ‘Craftsman’ (Vǫluspá 9-10; Thor's Mjǫllnir and Indra's mace; Vestri, Austri, Suðri, and Norðri; Alvíss; Norse mjǫðr ‘mead’ of poetry and Vedic soma as mádhu- ‘honey’ of Tvaṣṭar)","internal_url":"https://www.academia.edu/43343418/7_Indo_European_mythical_craftsmen_the_Norse_dvergar_dwarves_and_the_Vedic_Sanskrit_Tv%C3%A1%E1%B9%A3%E1%B9%ADar_Craftsman_V%C7%ABlusp%C3%A1_9_10_Thors_Mj%C7%ABllnir_and_Indras_mace_Vestri_Austri_Su%C3%B0ri_and_Nor%C3%B0ri_Alv%C3%ADss_Norse_mj%C7%AB%C3%B0r_mead_of_poetry_and_Vedic_soma_as_m%C3%A1dhu_honey_of_Tva%E1%B9%A3%E1%B9%ADar_","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":63629957,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63629957/thumbnails/1.jpg","file_name":"Indo-European_mythical_craftsmen_the_Nor20200615-44460-ima267.pdf","download_url":"https://www.academia.edu/attachments/63629957/download_file","bulk_download_file_name":"7_Indo_European_mythical_craftsmen_the_N.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63629957/Indo-European_mythical_craftsmen_the_Nor20200615-44460-ima267-libre.pdf?1592207364=\u0026response-content-disposition=attachment%3B+filename%3D7_Indo_European_mythical_craftsmen_the_N.pdf\u0026Expires=1739820890\u0026Signature=ZnOtUgsTT~reyGO~poqVsZKObBl~2fI5cxyEpyn5ePRv5g6JcKOMBrutQgfUuBAATdL4wgJowvTbCz5P1izGFHJpSS1dxGfxGLcCQ0KFtKXGsoilZN0htQrFJ13L273NEukJIHs4yqYVDJgSGKt-hPmuQWhum0X9S5Gx1db-EvhE0Yvv6hFGaWlRY6dcNFEmfSDAlI-YUku~NqnWiRns7y0Dn4dxkpJCvyxhSj32ldr2dfBq2413SwkKiJNwqvPae62JdJIuxS80hZUsHmUpBnV3gBRWumoUW1uEyGmBf7TQCQQYbNvdH7CE~Fx-kqv7HxrV9fcplaY7Iasq8B~U5A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43374223"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43374223/8_The_names_and_myths_of_the_Roman_god_P%C4%ABcus_pei%E1%B8%B1_%C3%B3_who_that_cuts_fashions_and_of_the_Greek_titan_Cronus_%CE%9A%CF%81%CF%8C%CE%BD%CE%BF%CF%82_compared_with_those_of_the_Norse_dvergar_dwarves_and_of_the_Vedic_god_Tv%C3%A1%E1%B9%A3%E1%B9%ADar_type_tem_%C3%B3_roots_pei%E1%B8%B1_cut_fashion_s_ker_cut_separation_Heaven_Earth_Zeus_Indra_"><img alt="Research paper thumbnail of 8. The names and myths of the Roman god Pīcus (*peiḱ-ó- ‘who/that cuts, fashions’) and of the Greek titan Cronus (Κρόνος) compared with those of the Norse dvergar ‘dwarves’ and of the Vedic god Tváṣṭar- (type *tem-ó-; roots *peiḱ- ‘cut, fashion’ + *[s]ker- ‘cut’; separation Heaven+Earth; Zeus+Indra)" class="work-thumbnail" src="https://attachments.academia-assets.com/63666414/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43374223/8_The_names_and_myths_of_the_Roman_god_P%C4%ABcus_pei%E1%B8%B1_%C3%B3_who_that_cuts_fashions_and_of_the_Greek_titan_Cronus_%CE%9A%CF%81%CF%8C%CE%BD%CE%BF%CF%82_compared_with_those_of_the_Norse_dvergar_dwarves_and_of_the_Vedic_god_Tv%C3%A1%E1%B9%A3%E1%B9%ADar_type_tem_%C3%B3_roots_pei%E1%B8%B1_cut_fashion_s_ker_cut_separation_Heaven_Earth_Zeus_Indra_">8. The names and myths of the Roman god Pīcus (*peiḱ-ó- ‘who/that cuts, fashions’) and of the Greek titan Cronus (Κρόνος) compared with those of the Norse dvergar ‘dwarves’ and of the Vedic god Tváṣṭar- (type *tem-ó-; roots *peiḱ- ‘cut, fashion’ + *[s]ker- ‘cut’; separation Heaven+Earth; Zeus+Indra)</a></div><div class="wp-workCard_item"><span>Riccardo Ginevra, Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa, Edizioni Università per Stranieri di Siena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See the complete book here: https://www.academia.edu/65115593/ . See also: https://www.academia.e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See the complete book here: <a href="https://www.academia.edu/65115593/" rel="nofollow">https://www.academia.edu/65115593/</a> . See also: <a href="https://www.academia.edu/41440890/" rel="nofollow">https://www.academia.edu/41440890/</a> .<br />Abstract: Latin Pīcus, name of a god who in Roman myth travels all over Italy with his father Faunus practicing "the art of the Idaean Dactyls" (Plutarch Numa 15.3-5), = metallurgy (cf. Plinius Naturalis Historia 7.80), is the reflex of a Proto-Indo-European (PIE) formation *pei̯ḱ-ó- ‘who/that cuts, fashions’ which also underlies Latin pīcus ‘wood-pecker’ (*‘[the bird] that carves [trees]’) and Greek πεικός ‘sharp, stinging, bitter’ (*that cuts, stings’). <br />PIE *pei̯ḱ-ó- is an agentive derivative (of the type *tem-ó-) of the root *pei̯ḱ- ‘cut, fashion’ with a close semantic and morphological parallel in Old Icelandic dvergr ‘mythical craftsman, dwarf’, the reflex of PIE  *twerḱ-ó- ‘he who cuts, fashions’, another *tem-ó- derivative.<br />This correspondence is supported by thematic parallels between the Roman myth of Picus's capture by Numa who wanted to obtain exclusive (ritual) knowledge (Ovid Fasti 3.289ff) and various Norse myths concerning the capture of dvergar ‘dwarves’ by human characters who want to obtain an exclusive (mythical) weapon (Saga Heiðreks konungs ins vitra 2; (Saxo, Gesta Danorum 3.2.6).<br />Greek Κρόνος Krónos (Latinized Cronus), name of the father of Zeus who castrates his own father Heaven with a sickle (Hesiod Theogony 159-181), is the reflex (by means of a metathesis of the type of θρόνος ‘seat’ : PIE *dʰór[h₂]-no- ‘support’)  of PIE *(s)kór-no- ‘cutting’, which may also underlie the Hesychian glosses κόρνος ‘Ruscus aculeatus, butcher's-broom’ and σκόρνος ‘id., myrtle’.<br />PIE *(s)kór-no- ‘cutting’ is a derivative of the root *(s)ker- ‘cut’ and thus a partial synonym of OIc. dvergr (*twerḱ-ó- ‘he who cuts, fashions’) and Vedic Sanskrit Tvaṣṭar- ‘Craftsman’ (*twr̥ḱ‑tér‑ ‘he who cuts, fashions’). This onomastic parallel finds support in the correspondences between:<br />- Cronus's roles in Greek myth (firstly) as the character who separates Heaven and Earth (‘cutting’ away Heaven's genitals and thus severing their original connection) and (then) as the enemy of his own son Zeus, the king of the gods (e.g. Hesiod Theogony 70-72);<br />- Tvaṣṭar's roles in the Rigveda as the upholder of Heaven and Earth (and thus as the character who separates them; RV 4.42.3cd) and as the enemy of his own son Indra (RV 3.48.4cd), the king of the gods;<br />- partially, the role of the four dvergar Austri, Norðri, Suðri and Vestri as the upholders of Heaven in Norse mythology (e.g. Gylfaginning 8).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a403361170d25f70a94518942cef72c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63666414,"asset_id":43374223,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63666414/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43374223"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43374223"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43374223; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43374223]").text(description); $(".js-view-count[data-work-id=43374223]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43374223; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43374223']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a403361170d25f70a94518942cef72c6" } } $('.js-work-strip[data-work-id=43374223]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43374223,"title":"8. The names and myths of the Roman god Pīcus (*peiḱ-ó- ‘who/that cuts, fashions’) and of the Greek titan Cronus (Κρόνος) compared with those of the Norse dvergar ‘dwarves’ and of the Vedic god Tváṣṭar- (type *tem-ó-; roots *peiḱ- ‘cut, fashion’ + *[s]ker- ‘cut’; separation Heaven+Earth; Zeus+Indra)","internal_url":"https://www.academia.edu/43374223/8_The_names_and_myths_of_the_Roman_god_P%C4%ABcus_pei%E1%B8%B1_%C3%B3_who_that_cuts_fashions_and_of_the_Greek_titan_Cronus_%CE%9A%CF%81%CF%8C%CE%BD%CE%BF%CF%82_compared_with_those_of_the_Norse_dvergar_dwarves_and_of_the_Vedic_god_Tv%C3%A1%E1%B9%A3%E1%B9%ADar_type_tem_%C3%B3_roots_pei%E1%B8%B1_cut_fashion_s_ker_cut_separation_Heaven_Earth_Zeus_Indra_","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":63666414,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63666414/thumbnails/1.jpg","file_name":"Ginevra_2020_chapter_820200618-63628-17l3zr.pdf","download_url":"https://www.academia.edu/attachments/63666414/download_file","bulk_download_file_name":"8_The_names_and_myths_of_the_Roman_god_P.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63666414/Ginevra_2020_chapter_820200618-63628-17l3zr-libre.pdf?1592477207=\u0026response-content-disposition=attachment%3B+filename%3D8_The_names_and_myths_of_the_Roman_god_P.pdf\u0026Expires=1739820890\u0026Signature=Ak6EZ46tvw4UePCplQirQGgHgiYUxqyK1AtcB3xNh0Ig8VqvwmjFZ8bSRgugL-DLx-uE8O1xpA3GRNtD9wZE3F3nmSUnmEo44N7pLYAlIyyHi7bYiVNJ~qHJxhmMZpCww2EaT5whe0jTgCgFfASlS6gRkYtrVMu2-EpvJ9Lr6M1zgUPZlbD-yxvUlWY-CGVAYubfii9CQo0MHaIAUwpM0oquJEPyJlCOkFm9pnIUX1t7ndOsudaZS3Sa-2FHhzH8T3I9m1rfGCaoDlUknU6rj8BwpvA6bQJ~eu-1ng2CIUsx0t8dG54Yt9Tib-uR~gyyL2j223Mfbuo3ILcKgB5f1g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43392943"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43392943/9_The_names_of_the_dvergar_an_etymological_dictionary_of_Old_Norse_dwarf_names_attested_in_the_V%C7%ABlusp%C3%A1_Dvergatal_Dolg%C3%BErasir_Vedic_Tras%C3%A1dasyu_%C3%9Eorinn_Thorin_Eikinskjaldi_Oakenshield_Gandalf_H%C3%A1arr_H%C3%A1rr_Haugspori_agentive_tug_an_type_Mj%C7%AB%C3%B0vitnir_OEng_B%C4%93owulf_Sindri_Ved_%C3%81%E1%B9%85giras_"><img alt="Research paper thumbnail of 9. The names of the dvergar: an etymological dictionary of Old Norse dwarf-names attested in the Vǫluspá (Dvergatal; Dolgþrasir : Vedic Trasádasyu-; Þorinn, Thorin; Eikinskjaldi, Oakenshield; Gandalf; Háarr, Hárr; Haugspori; agentive *°tug-an- type; Mjǫðvitnir : OEng Bēowulf; Sindri : Ved. Áṅgiras)" class="work-thumbnail" src="https://attachments.academia-assets.com/63689304/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43392943/9_The_names_of_the_dvergar_an_etymological_dictionary_of_Old_Norse_dwarf_names_attested_in_the_V%C7%ABlusp%C3%A1_Dvergatal_Dolg%C3%BErasir_Vedic_Tras%C3%A1dasyu_%C3%9Eorinn_Thorin_Eikinskjaldi_Oakenshield_Gandalf_H%C3%A1arr_H%C3%A1rr_Haugspori_agentive_tug_an_type_Mj%C7%AB%C3%B0vitnir_OEng_B%C4%93owulf_Sindri_Ved_%C3%81%E1%B9%85giras_">9. The names of the dvergar: an etymological dictionary of Old Norse dwarf-names attested in the Vǫluspá (Dvergatal; Dolgþrasir : Vedic Trasádasyu-; Þorinn, Thorin; Eikinskjaldi, Oakenshield; Gandalf; Háarr, Hárr; Haugspori; agentive *°tug-an- type; Mjǫðvitnir : OEng Bēowulf; Sindri : Ved. Áṅgiras)</a></div><div class="wp-workCard_item"><span>Riccardo Ginevra, Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa, Edizioni Università per Stranieri di Siena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See the complete book here: https://www.academia.edu/65115593/ . After a brief description of the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See the complete book here: <a href="https://www.academia.edu/65115593/" rel="nofollow">https://www.academia.edu/65115593/</a> .<br />After a brief description of the main processes of word-formation (derivation and composition) attested by them, all dwarf-names which occur in the Vǫluspá (especially 10-16, the so-called Dverga-tal ‘List of the dvergar’) are alphabetically listed and analysed (when possible) from both formal and semantic perspectives, including (but not limited to):<br /><br />- Dólg-þrasir (Vsp. 15.2), a compound of dolgr ‘enemy’ and Þras-ir (cf. þrasa ‘threaten’) meaning ‘he who threatens enemies’ and thus an exact semantic and partially etymological match for the Vedic name of a glorious king Trasá-dasyu- ‘he who makes the dásyu- tremble’.<br /><br />- Há(a)rr, name of a dvergr (Vsp. 15.3) and of Odin (Vsp. 21.5), currently analysed as a reflex of *haira- ‘grey’ or as a compound *haiha-harja- ‘one-eyed fighter’, is instead analysed as the regular outcome of Proto-Germanic *hanh-ara- ‘(the god) of the hanging’, an *-Vra- derivative of *hanh-a- ‘hanging’, closely matching Odin's association with hanging and hanged in Norse poetics and myth  (see for instance Odin's name Hangi ‘Hanged One’ and Hanga-týr and °goð ‘god of the hanged ones’).<br /><br />- Haug-spori (Vsp. 15.4), is a compound of haugr ‘hill, mound’ (also a poetic synonym of [EARTH]) and °spori ‘kicking, treading’ (an agentive noun of the type of Proto-Germanic *°tug-an- ‘leading’), meaning ‘he who kicks/treads the hills’, closely matching an Eddic collocation [TO TREAD (aisl. sporna) – the EARTH] which means [TO (BEGIN TO) LIVE] in Vsp. 24.5-8 and Oddrúnargrátr 8.1-4 and which parallels the Indo-European collocation [WALK – on the EARTH] for [TO LIVE] attested in Greek, Old Norse and Lithuanian. Haug-spori ‘he who treads the hills’ may thus mean ‘the living one’.<br /><br />- Mjǫð-vitnir (Vsp. 11.8), a compound of mjǫðr ‘mead’ (originally ‘honey’, cf. Vedic mádhu-, Lithuanian medùs) and vitnir ‘wolf, sword, creature’ possibly meaning ‘wolf of the mead’, may be a kenning for [BEAR] parallel to Old English Bēo-wulf ‘wolf of the bees’ = [BEAR].<br /><br />- Mót-sǫgnir (Vsp. 10.1) is attested in various variants. A new reading as /Mótsǫgnir/ allows for an analysis as a compound of mót° ‘sign, figure’ and °sǫg-nir, a derivative of sǫg ‘saw’, meaning ‘he who has a saw (sǫg) for (cutting) figures (mót)’; for a parallel, cf. the ship-name Sess-rúmnir ‘that which has room (rúm) for (containing) seats (sess)’. This semantics would exactly match Mót-sǫgnir's role as one of the dvergar who “fashioned human figures” (manlícon […] gorðo) in the Vǫluspá.<br /><br />- Sindri (Vsp. 37.4), name of the dvergr who together with his brother Brokkr wins a bet against the god Loki in Skáldskaparmál 35, is an -i derivative of sindr ‘glowing sparkle, slag or dross from a forge’ (cf. Old English sinder ‘id.’ : English cinder). Its meaning ‘he of the glowing forge-slag’ closely matches the (probably para-etymological) interpretation attested in Vedic texts for the name of the seer Áṅgiras- ‘he of the glowing coal’ (áṅgāra- ‘glowing coal’). The names of Sindri's brother Brokkr and of the Vedic seer (who sometimes occurs as brother of Aṅgiras) Bhŕ̥gu- are etymologically related, see Ginevra 2018 (on academia.edu).<br /><br />- Þorinn (Vsp. 12.3), is a possible reflex of Proto-Germanic *þur-ana- and Proto-Indo-European *tr̥h₂-Vno-, a metathetic variant of  *tn̥h₂-Vro- ‘(god of) thunder’ (reflected by the name Þórr : Proto-Germanic *þun-ara- ‘id.’) to which are currently traced back the Gallic theonym Taranis ‘god of thunder’ and Middle Welsh taran ‘thunder’ .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2b30d2bcb0ecbd0da9a79a616e60de69" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63689304,"asset_id":43392943,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63689304/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43392943"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43392943"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43392943; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43392943]").text(description); $(".js-view-count[data-work-id=43392943]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43392943; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43392943']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2b30d2bcb0ecbd0da9a79a616e60de69" } } $('.js-work-strip[data-work-id=43392943]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43392943,"title":"9. The names of the dvergar: an etymological dictionary of Old Norse dwarf-names attested in the Vǫluspá (Dvergatal; Dolgþrasir : Vedic Trasádasyu-; Þorinn, Thorin; Eikinskjaldi, Oakenshield; Gandalf; Háarr, Hárr; Haugspori; agentive *°tug-an- type; Mjǫðvitnir : OEng Bēowulf; Sindri : Ved. Áṅgiras)","internal_url":"https://www.academia.edu/43392943/9_The_names_of_the_dvergar_an_etymological_dictionary_of_Old_Norse_dwarf_names_attested_in_the_V%C7%ABlusp%C3%A1_Dvergatal_Dolg%C3%BErasir_Vedic_Tras%C3%A1dasyu_%C3%9Eorinn_Thorin_Eikinskjaldi_Oakenshield_Gandalf_H%C3%A1arr_H%C3%A1rr_Haugspori_agentive_tug_an_type_Mj%C7%AB%C3%B0vitnir_OEng_B%C4%93owulf_Sindri_Ved_%C3%81%E1%B9%85giras_","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":63689304,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63689304/thumbnails/1.jpg","file_name":"Ginevra_2020_chapter_920200620-16023-pc9p9j.pdf","download_url":"https://www.academia.edu/attachments/63689304/download_file","bulk_download_file_name":"9_The_names_of_the_dvergar_an_etymologic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63689304/Ginevra_2020_chapter_920200620-16023-pc9p9j-libre.pdf?1592668611=\u0026response-content-disposition=attachment%3B+filename%3D9_The_names_of_the_dvergar_an_etymologic.pdf\u0026Expires=1739820890\u0026Signature=WQtNeAyRTbsDNBDpYI95XMyfsJ32tYnnQYsLWNDHvb3Bl1HD7wXjeJfFPRMDhGens6Iz9xvoTG5PTQ0~oYDLQoNwntan23cXSJr3gfhqAGd8cfymsN9RDIXO-FLXfEo4w3~mkubDh0PwdKPbrJ9QdawRIFcUU3A2-2xgdKxUvQj5EW~y7BJ1yDI4UiO8IPhaIeOeiQA14GCEJixlE7rxEarz-x8yWGt-JmTxiKz37rrOl0--frDeKe6UR8A5II40dkjovdZmRaZcM4QHEqiWgNwZxkfUd61VGIlK-pxru89yP8DoQY4UwsYvggtu-62oXhChzbw0PSxl8GqaGvuuGw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44413050"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44413050/10_Conclusion_Norse_reflexes_of_Indo_European_cosmic_patriarchs_and_mythical_craftsmen_book_on_Odin_All_father_and_the_name_of_the_dwarves_Old_Norse_f%C7%AB%C3%B0r_and_Proto_Indo_European_p%C9%99_trou_ascendant_kinsman_on_the_fathers_side_Old_Norse_dvergr_and_Proto_Indo_European_twer%E1%B8%B1_cut_fashion_"><img alt="Research paper thumbnail of 10. Conclusion: Norse reflexes of Indo-European cosmic patriarchs and mythical craftsmen [book on Odin All-father and the name of the dwarves; Old Norse °fǫðr and Proto-Indo-European *pə́₂trou- ‘ascendant kinsman on the father's side’; Old Norse dvergr and Proto-Indo-European *twerḱ- ‘cut, fashion’]" class="work-thumbnail" src="https://attachments.academia-assets.com/64824683/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44413050/10_Conclusion_Norse_reflexes_of_Indo_European_cosmic_patriarchs_and_mythical_craftsmen_book_on_Odin_All_father_and_the_name_of_the_dwarves_Old_Norse_f%C7%AB%C3%B0r_and_Proto_Indo_European_p%C9%99_trou_ascendant_kinsman_on_the_fathers_side_Old_Norse_dvergr_and_Proto_Indo_European_twer%E1%B8%B1_cut_fashion_">10. Conclusion: Norse reflexes of Indo-European cosmic patriarchs and mythical craftsmen [book on Odin All-father and the name of the dwarves; Old Norse °fǫðr and Proto-Indo-European *pə́₂trou- ‘ascendant kinsman on the father's side’; Old Norse dvergr and Proto-Indo-European *twerḱ- ‘cut, fashion’]</a></div><div class="wp-workCard_item"><span>Riccardo Ginevra, Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa, Edizioni Università per Stranieri di Siena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See the complete book here: https://www.academia.edu/65115593/ . Summary of the results of the re...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See the complete book here: <a href="https://www.academia.edu/65115593/" rel="nofollow">https://www.academia.edu/65115593/</a> .<br />Summary of the results of the research presented in the single chapters of the book.<br /><br />In “Part I”, I argue that the Old Norse names of Odin in °fǫðr are reflexes of ancient features of Indo-European social structure. The single chapters comprise discussions of the following formations and conceptualizations:<br /><br />- Old Norse °fǫðr is a reflex of Proto-Indo-European (PIE) *pə́₂trou̯- ‘paternal ancestor’, patriarch’, in its non-literal meaning ‘he who has authority, control’, with a close parallel in the Sanskrit epithet of Brahma (°)pitāmaha- ‘paternal grandfather’, as well as in Indo-European formulas attesting reflexex of PIE *ph₂tér- ‘father’, such as various Old English kennings for [GOD]. Full abstract of the chapter: <a href="https://www.academia.edu/43265424/" rel="nofollow">https://www.academia.edu/43265424/</a><br /><br />- Old Norse Al-fǫðr and Al-faðir reflect the Indo-European conception of the supreme god as a “Cosmic Patriarch”. Full abstract of the chapter: <a href="https://www.academia.edu/43330834/" rel="nofollow">https://www.academia.edu/43330834/</a><br /><br />- Old Norse Alda-fǫðr and Her(ja)-fǫðr can be connected to the Indo-European formula [FATHER – SKY]. Old Norse Herjans-fǫðr may be the only reflex of the literal meaning of °fǫðr as ‘paternal ancestor’. Full abstract of the chapter: <a href="https://www.academia.edu/43449298/" rel="nofollow">https://www.academia.edu/43449298/</a><br /><br />- Old Norse Sig-fǫðr and Val-fǫðr reflect the idea that [VICTORY] and [MASSACRE] are two sides of the same coin, two aspects of the same event. Full abstract of the chapter: <a href="https://www.academia.edu/43508652/" rel="nofollow">https://www.academia.edu/43508652/</a><br /><br />In “Part II”, I argue that the Old Norse dvergar (commonly translated as ‘dwarves’) are Germanic reflexes of Indo-European mythical craftsmen. The single chapters comprise discussions of the following formations and conceptualizations:<br /><br />- Old Norse dvergr is a reflex of PIE *twerḱ- ‘cut, fashion’, a root which has various other reflexes in other Germanic and Indo-European languages. Full abstract of the chapter: <a href="https://www.academia.edu/43265879/" rel="nofollow">https://www.academia.edu/43265879/</a><br /><br />- The mythology of the Norse dvergar has an impressive number of parallels with the mythology of the Vedic Sanskrit god Tváṣṭar-. Full abstract of the chapter: <a href="https://www.academia.edu/43343418/" rel="nofollow">https://www.academia.edu/43343418/</a><br /><br />- Further parallels may be found in the names, formulas, and myths associated with the Roman god Picus and with the Greek titan Cronus (Kronos). Full abstract of the chapter: <a href="https://www.academia.edu/43374223/" rel="nofollow">https://www.academia.edu/43374223/</a><br /><br />- Historical-comparative linguistics and comparative poetics allow us to better understand the etymology and meaning of the names of the dvergar. 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Index locorum. Index verborum. Table of contents. (Book on Odin All-father and the name of the dvergar ‘dwarves’: two studies in Norse poetics and mythology from a linguistic and comparative perspective)" class="work-thumbnail" src="https://attachments.academia-assets.com/63538964/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43266260/Bibliography_Index_locorum_Index_verborum_Table_of_contents_Book_on_Odin_All_father_and_the_name_of_the_dvergar_dwarves_two_studies_in_Norse_poetics_and_mythology_from_a_linguistic_and_comparative_perspective_">Bibliography. Index locorum. Index verborum. Table of contents. (Book on Odin All-father and the name of the dvergar ‘dwarves’: two studies in Norse poetics and mythology from a linguistic and comparative perspective)</a></div><div class="wp-workCard_item"><span>Riccardo Ginevra, Odino Alfǫðr e il nome dei dvergar. Due studi di poetica e mitologia nordica in ottica linguistica e comparativa, Edizioni Università per Stranieri di Siena</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See the complete book here: https://www.academia.edu/65115593/ . 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Condivido questo albero che ho disegnato io stesso per i miei studenti, sperando che possa essere d'aiuto.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ce3dd030a24afa16851f7f4c2326f205" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121401631,"asset_id":127708824,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121401631/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127708824"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127708824"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127708824; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127708824]").text(description); $(".js-view-count[data-work-id=127708824]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127708824; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127708824']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ce3dd030a24afa16851f7f4c2326f205" } } $('.js-work-strip[data-work-id=127708824]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127708824,"title":"Albero filogenetico delle principali lingue indoeuropee in italiano","internal_url":"https://www.academia.edu/127708824/Albero_filogenetico_delle_principali_lingue_indoeuropee_in_italiano","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":121401631,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/121401631/thumbnails/1.jpg","file_name":"IE_TREE.pdf","download_url":"https://www.academia.edu/attachments/121401631/download_file","bulk_download_file_name":"Albero_filogenetico_delle_principali_lin.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/121401631/IE_TREE-libre.pdf?1739793326=\u0026response-content-disposition=attachment%3B+filename%3DAlbero_filogenetico_delle_principali_lin.pdf\u0026Expires=1739820890\u0026Signature=VA3c-p6AIlTwiac~WGGSMDo-WcXIAQlr1aB6e-1MtMWym8I9hKJiHOEjH2ymoflfb4Q8JXrL41PQhL0VWME1uyi~jRQ4ko~Y-cayfAf5P4vbxzA2cqNpqi5UUaNArYdpCTirjjJTeQTgWtzMCHXlYeaKuapB9q67MvcKbc2K~oLtzwjM-tcaNuqxBfIDc981hgk4xzlOwl-MDymuf4KvHXxtL8Dcixko~R392H6P86Mm3lWs2ygzNwkNAJpgh431HCKsWl1V1FDcnQ1rlC9kpEgeZ6Jgq2cCzYyvIr4qzOZjqp2tG9KV5fq2XLxmD5sm-WCLrDyHbrc~gZujDBgQ8w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="123479916"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123479916/NEW_BOOK_Power_Gender_and_Mobility_Aspects_of_Indo_European_Society"><img alt="Research paper thumbnail of NEW BOOK: Power, Gender, and Mobility. Aspects of Indo-European Society" class="work-thumbnail" src="https://attachments.academia-assets.com/117996325/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123479916/NEW_BOOK_Power_Gender_and_Mobility_Aspects_of_Indo_European_Society">NEW BOOK: Power, Gender, and Mobility. Aspects of Indo-European Society</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ku-dk.academia.edu/BirgitRasmussenOlsen">Birgit Rasmussen (Olsen)</a></span></div><div class="wp-workCard_item"><span>R. Ginevra, S. Höfler, & B. Olsen. Power, Gender, and Mobility. Aspects of Indo-European Society. With the assistance of J. Bahs Jacquet. Copenhagen: Museum Tusculanum Press</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Link: https://www.mtp.dk/titles/9788763547284 The volume is situated at the intersection of dive...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Link: <a href="https://www.mtp.dk/titles/9788763547284" rel="nofollow">https://www.mtp.dk/titles/9788763547284</a> <br />The volume is situated at the intersection of diverse but complementary approaches to the investigation of prehistoric culture and society: combining perspectives from linguistics, archaeology, anthropology, and history of religion, it seeks to explore the dynamics of power, gender, and mobility – three concepts that are essential for a profound understanding of the historically attested Indo-European– speaking societies and of the prehistoric society reflected by Proto-Indo-European. <br /> <br />The book offers a comprehensive analysis of topics ranging from gender roles and female onomastics to power structures and the role of poets as social brokers, from Indo-European legal language and initiation rites to matrimonial practices and age-based social hierarchies. It provides fresh interpretations and new approaches to known material as well as novel explorations and unprecedented analyses of new data. <br /> <br />Contributors: Jan N. Bremmer, José Luis García Ramón, Riccardo Ginevra, Stefan Höfler, Rune Iversen, Peter Jackson Rova, Michael Janda, Kim McCone, Mikkel Nørtoft, Birgit Anette Olsen, Ulla Remmer, Jil Schermutzki, and Michael Weiss.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ad3be50ae2533fd79a910c3c19fbe3ff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117996325,"asset_id":123479916,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117996325/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123479916"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123479916"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123479916; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123479916]").text(description); $(".js-view-count[data-work-id=123479916]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123479916; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123479916']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ad3be50ae2533fd79a910c3c19fbe3ff" } } $('.js-work-strip[data-work-id=123479916]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123479916,"title":"NEW BOOK: Power, Gender, and Mobility. Aspects of Indo-European Society","internal_url":"https://www.academia.edu/123479916/NEW_BOOK_Power_Gender_and_Mobility_Aspects_of_Indo_European_Society","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":117996325,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/117996325/thumbnails/1.jpg","file_name":"Press_Release_Power_Gender_and_Mobility.pdf","download_url":"https://www.academia.edu/attachments/117996325/download_file","bulk_download_file_name":"NEW_BOOK_Power_Gender_and_Mobility_Aspec.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/117996325/Press_Release_Power_Gender_and_Mobility-libre.pdf?1725604053=\u0026response-content-disposition=attachment%3B+filename%3DNEW_BOOK_Power_Gender_and_Mobility_Aspec.pdf\u0026Expires=1739820890\u0026Signature=c08qOAB9QNBkG-Dyzsj48Eo6KqTN15Dt6mZ337fBkyl2D6R9IRxdHAYcSutuRZViE4HhpyWoeo1CNYtCvioOmMSlWfpA1ha29PgC32yjQ8yt-C6hYI5olefGHvqQOpAFfRlYV3rkc9pbg0goUX-Z-Gf9a8Njv118nx6nffR~WjHi4EOmjwldOT6RX9J6lFK6r8d9pgQzO427oo5MceQhgVu3syqiycxe6rDIG3Lx2kqSgMe0b-6atvE3rdX6lL3kKeO~LMoILLCB-6BwcGYg77PrC0rt3K8JlVKKfbEEjicNkZvp1NZDY1ML1pWYg9oIwqIiHJPHYCOdbuPjSySZSA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44732589"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44732589/An_Epic_Sanskrit_parallel_for_the_representation_of_Patroklos_as_a_sacrificed_ram_Mahabharata_and_Iliad_Triptolemos_Painter_battle_as_sacrifice_slain_warriors_as_sacrificed_animals_Roman_Devotio_fallen_warriors_in_Odins_Valh%C3%B6ll_and_in_Freyjas_Folkvangr_"><img alt="Research paper thumbnail of An Epic Sanskrit parallel for the representation of Patroklos as a sacrificed ram (Mahabharata and Iliad; Triptolemos Painter; battle as sacrifice; slain warriors as sacrificed animals; Roman Devotio; fallen warriors in Odin's Valhöll and in Freyja's Folkvangr)" class="work-thumbnail" src="https://attachments.academia-assets.com/65217063/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44732589/An_Epic_Sanskrit_parallel_for_the_representation_of_Patroklos_as_a_sacrificed_ram_Mahabharata_and_Iliad_Triptolemos_Painter_battle_as_sacrifice_slain_warriors_as_sacrificed_animals_Roman_Devotio_fallen_warriors_in_Odins_Valh%C3%B6ll_and_in_Freyjas_Folkvangr_">An Epic Sanskrit parallel for the representation of Patroklos as a sacrificed ram (Mahabharata and Iliad; Triptolemos Painter; battle as sacrifice; slain warriors as sacrificed animals; Roman Devotio; fallen warriors in Odin's Valhöll and in Freyja's Folkvangr)</a></div><div class="wp-workCard_item"><span>classical-inquiries.chs.harvard.edu</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Sanskrit poem Mahābhārata is usually regarded to have been composed in the northern part of t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Sanskrit poem Mahābhārata is usually regarded to have been composed in the northern part of the Indian sub-continent between 400 BCE and 400 CE, and is probably the closest Indic counterpart to the Greek Iliad. <br />This post deals with one of its poetic features and with the importance that it may have for the analysis of an Ancient Greek artefact, whose interpretation has been already discussed in a series of essays originally posted in Classical Inquiries by Gregory Nagy and Gloria Ferrari Pinney. <br />The artefact at issue is an Athenian red-figure stamnos attributed to the Triptolemos Painter (dated to ca. 500–450 BCE), whose decoration includes a cryptic depiction of (in Nagy’s description) “a dead ram, with his throat slit wide upon, who is being fought over by two contending warriors, to be identified as the heroes Hector and Ajax, fighting on opposing sides in the Trojan War as champions respectively of the Trojans and the Achaeans.”<br />As argued by Nagy, the painter’s labeling of the ram as ΠΑΤ[…], a fragmentary sequence which can very easily be read as the name of Patroklos, may allow for an interpretation of the sacrificed animal as some sort of representation of the corpse of the dead hero Patroklos. This is, of course, not the only possible interpretation, as pointed out (in her response to Nagy’s essay) by Ferrari Pinney, who, among other things, notes that “in my [i.e. Ferrari Pinney’s] experience, the imagery of the vases is not so straightforwardly poetic, in fact I [i.e. Ferrari Pinney] can think of no other instance.” <br />For more details on this debate, the reader can refer to the previous posts; the aim of this brief essay is just to point out that the interpretation of the sacrificed ram as some sort of stand-in for the dead hero Patroklos may actually find a poetic parallel in a similar feature occurring in another Indo- European tradition: the conceptualization of the hero’s death in battle as a sacrifice, attested in the Mahābhārata.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d461f65f31baea0838262b6e4ef27659" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65217063,"asset_id":44732589,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65217063/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44732589"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44732589"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44732589; 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L'8 giugno Luca e io abbiamo dialogato sul podcast "L'invasione" con Francesca Mulas e il 9 giugno ho tenuto un intervento dal titolo "Parole preistoriche – dalle steppe al Mediterraneo".</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="81a58af8acdae491732171db5b5f3fbf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115873248,"asset_id":120852795,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115873248/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120852795"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120852795"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120852795; 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Cose da leggere e da guardare dopo avere ascoltato il nuovo podcast del Post di storia molto molto antica" (con Luca Misculin)" class="work-thumbnail" src="https://attachments.academia-assets.com/111553308/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115023790/Articolo_Dopo_l_invasione_Cose_da_leggere_e_da_guardare_dopo_avere_ascoltato_il_nuovo_podcast_del_Post_di_storia_molto_molto_antica_con_Luca_Misculin_">Articolo "Dopo l’invasione. Cose da leggere e da guardare dopo avere ascoltato il nuovo podcast del Post di storia molto molto antica" (con Luca Misculin)</a></div><div class="wp-workCard_item"><span>il Post</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’invasione è il nuovo podcast del Post di storia molto molto antica, che racconta come gruppi di...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’invasione è il nuovo podcast del Post di storia molto molto antica, che racconta come gruppi di persone arrivate in Europa circa cinquemila anni fa abbiano lasciato una traccia indelebile. Fra le altre cose perché parlavano l’antenata di quasi tutte le lingue europee, chiamata protoindoeuropeo. 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Questa lingua arrivò in Europa cinquemila anni fa e diede origine a molte lingue che parliamo oggi: l’italiano, l’inglese, il francese, lo spagnolo, ma anche l’islandese, il lituano, il russo, e molte altre ancora. Se ci allontaniamo di qualche chilometro anche la hindi, la lingua più parlata in India, e il farsi, cioè il persiano, discendono da quest’unica lingua antenata, che chiamiamo protoindoeuropeo. Le persone che la diffusero si portarono dietro anche una serie di miti, un certo modo di pensare, un’idea molto precisa di società, con gli uomini saldamente al comando.<br />L’invasione è un podcast del Post che ricostruisce la storia di queste persone, e della loro lingua. È stato scritto e raccontato da Luca Misculin, giornalista del Post, e Riccardo Ginevra, ricercatore e docente di Glottologia e Linguistica all’Università Cattolica di Milano. Le puntate sono disponibili sul Post e sulle principali piattaforme di podcast, ad esempio:<br /><br />IL POST: <a href="https://www.ilpost.it/episodes/podcasts/l-invasione/" rel="nofollow">https://www.ilpost.it/episodes/podcasts/l-invasione/</a><br /><br />SPOTIFY: <a href="https://open.spotify.com/show/6QrdBI77Kwg5rFjQwaeByQ?si=04f371c5e93c42aa" rel="nofollow">https://open.spotify.com/show/6QrdBI77Kwg5rFjQwaeByQ?si=04f371c5e93c42aa</a><br /><br />APPLE PODCAST: <a href="https://podcasts.apple.com/gb/podcast/linvasione/id1722613807" rel="nofollow">https://podcasts.apple.com/gb/podcast/linvasione/id1722613807</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c7c8055af7ac2be8e11acbecfbadb0d0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109740765,"asset_id":112541677,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109740765/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112541677"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112541677"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112541677; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115963108"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115963108/Blog_post_How_linguistics_helps_us_reconstruct_ancient_fire_mythology_"><img alt="Research paper thumbnail of Blog post "How linguistics helps us reconstruct ancient fire mythology"" class="work-thumbnail" src="https://attachments.academia-assets.com/119399834/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115963108/Blog_post_How_linguistics_helps_us_reconstruct_ancient_fire_mythology_">Blog post "How linguistics helps us reconstruct ancient fire mythology"</a></div><div class="wp-workCard_item"><span>The Philological Society Blog</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A blog post summarizing my early research on Loki's myths and their parallels to the mythology of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A blog post summarizing my early research on Loki's myths and their parallels to the mythology of characters associated with fire in other Indo-European traditions. <br />On Loki's Indo-European background and his parallels with Agni and Prometheus, see now a more recent paper: <a href="https://www.academia.edu/113916063/" rel="nofollow">https://www.academia.edu/113916063/</a> <br />For the full papers summarized in this post see: <br />- on Brokkr: <a href="https://www.academia.edu/38016821/" rel="nofollow">https://www.academia.edu/38016821/</a> <br />- on Sigyn: <a href="https://www.academia.edu/38197759/" rel="nofollow">https://www.academia.edu/38197759/</a> <br />For some Old Norse parallels for the myths of Hermes and Prometheus, see: <a href="https://www.academia.edu/44304200/" rel="nofollow">https://www.academia.edu/44304200/</a> <br />Originally posted on: <a href="https://blog.philsoc.org.uk/2020/06/10/how-linguistics-helps-us-reconstruct-ancient-fire-mythology/" rel="nofollow">https://blog.philsoc.org.uk/2020/06/10/how-linguistics-helps-us-reconstruct-ancient-fire-mythology/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f319c2224fd99accf80e377655007748" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119399834,"asset_id":115963108,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119399834/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115963108"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115963108"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115963108; 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Münster: Kubo)" class="work-thumbnail" src="https://attachments.academia-assets.com/111539003/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114959911/_Kentauren_und_Gandharven_and_Apollon_und_Dionysos_both_Janda_M_2022_M%C3%BCnster_Kubo_">"Kentauren und Gandharven" and "Apollon und Dionysos" (both Janda, M. 2022. Münster: Kubo)</a></div><div class="wp-workCard_item"><span>Kratylos. Kritisches Berichts- und Rezensionsorgan für indogermanische und allgemeine Sprachwissenschaft. Annual Review of Indo-European and General Linguistics.</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Review of two monographs by Michael Janda (both published in 2022 in Münster by Kubo). The first...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review of two monographs by Michael Janda (both published in 2022 in Münster by Kubo). <br />The first monograph, "Kentauren und Gandharven", deals with the much discussed reconstruction of an inherited mythological figure underlying the Greek Centaurs, the Indic Gandharvas, and the Avestan Gaṇdərəβa. <br />The second monograph discussed in this review, "Apollon und Dionysos", deals with a quite different topic, namely the celestial origins of the two most famous sons of Zeus, Apollo and Dionysus, and with their relation to the Orion and Canis constellations, respectively.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3e621e5c12ebc26e1940177c9683a169" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111539003,"asset_id":114959911,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111539003/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114959911"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114959911"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114959911; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114959911]").text(description); $(".js-view-count[data-work-id=114959911]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114959911; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114959911']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3e621e5c12ebc26e1940177c9683a169" } } $('.js-work-strip[data-work-id=114959911]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114959911,"title":"\"Kentauren und Gandharven\" and \"Apollon und Dionysos\" (both Janda, M. 2022. 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prehistoric ritual feasts and bone offerings] ("Indo-European Interfaces: Building Bridges between Mythology, Linguistics & Archaeology", Uppsala/Zoom, 15-16/10/2020) "</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See now the published version here: https://www.academia.edu/120927992 .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cf0810048df5df12996fc79121847f13" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64689196,"asset_id":44304200,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64689196/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44304200"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44304200"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44304200; 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Una nozione unica per una ricerca multidisciplinare", Siena 21-23/11/2018)" class="work-thumbnail" src="https://attachments.academia-assets.com/58022684/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38003195/Proto_Romance_pi_k_k_small_and_Proto_Indo_European_pei%E1%B8%B1_cut_off_Italian_piccolo_piccino_Spanish_peque%C3%B1o_small_Rumenian_pic_drop_small_quantity_Sicilian_picca_few_a_little_bit_Parola_Una_nozione_unica_per_una_ricerca_multidisciplinare_Siena_21_23_11_2018_">Proto-Romance *pī̆k(k)- 'small' and Proto-Indo-European *peiḱ- 'cut (off)': Italian piccolo, piccino, Spanish pequeño ‘small’, Rumenian pic ‘drop, small quantity’, Sicilian picca ‘few, a little bit’ ("Parola. 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Una nozione unica per una ricerca multidisciplinare\", Siena 21-23/11/2018)","internal_url":"https://www.academia.edu/38003195/Proto_Romance_pi_k_k_small_and_Proto_Indo_European_pei%E1%B8%B1_cut_off_Italian_piccolo_piccino_Spanish_peque%C3%B1o_small_Rumenian_pic_drop_small_quantity_Sicilian_picca_few_a_little_bit_Parola_Una_nozione_unica_per_una_ricerca_multidisciplinare_Siena_21_23_11_2018_","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":58022684,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58022684/thumbnails/1.jpg","file_name":"Piccolo_final_handout.pdf","download_url":"https://www.academia.edu/attachments/58022684/download_file","bulk_download_file_name":"Proto_Romance_pi_k_k_small_and_Proto_Ind.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58022684/Piccolo_final_handout-libre.pdf?1545154650=\u0026response-content-disposition=attachment%3B+filename%3DProto_Romance_pi_k_k_small_and_Proto_Ind.pdf\u0026Expires=1739820890\u0026Signature=Ko1S2PBcfZM2yRcZyiAtOjYEsxlNzd-GwOusesfCQJFkkGrFZSGH8n-ke-m8cz7hqnuJyth9NXpcZL4hbFRi3qcZDBGzB16Lp7Rg0cEvsYj47~-Jzj4SvDFOWIKpeWbxf92evM8lRvu3~7JTsaCWF-KG3ZDIdmVz~s7~m1PvN~1XCePCdcFxbYAyvyXaHgQVaxguP~~ms9A7sbjOvwiKDcuLbpveMF1ZGk~h-a8SySIQ91mTpem6KALghOxxcgpx-2JEqd7KHtIMU2XleeD6DlUOwWnV5ig-KRU5qbkZr5ZpqA7oWE15cVZGbCVWAdPA-e229FUGGEKEZNLRkryXmA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); 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Per Mario Cantilena, in occasione del settantesimo compleanno", Milano 18.4.2018)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See published version (in English): https://www.academia.edu/38815944/ . See also now: https://w...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See published version (in English): <a href="https://www.academia.edu/38815944/" rel="nofollow">https://www.academia.edu/38815944/</a> . <br />See also now: <a href="https://www.academia.edu/44641175/" rel="nofollow">https://www.academia.edu/44641175/</a> .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="95171cebd672d3f7720a01090c59bf0a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57921948,"asset_id":37911069,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57921948/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37911069"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37911069"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37911069; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37911069]").text(description); $(".js-view-count[data-work-id=37911069]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37911069; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37911069']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "95171cebd672d3f7720a01090c59bf0a" } } $('.js-work-strip[data-work-id=37911069]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37911069,"title":"Οὔτ ̓ἄρ ̓ἐπηλυσίη δηλήσεται οὔθ ̓ὑποτάµνον: Indo-European poetics, mythology, and folktale in the Homeric Hymn to Demeter (\"Δόσις δ’ ὀλίγη τε φίλη τε. Per Mario Cantilena, in occasione del settantesimo compleanno\", Milano 18.4.2018)","internal_url":"https://www.academia.edu/37911069/%CE%9F%E1%BD%94%CF%84_%E1%BC%84%CF%81_%E1%BC%90%CF%80%CE%B7%CE%BB%CF%85%CF%83%CE%AF%CE%B7_%CE%B4%CE%B7%CE%BB%CE%AE%CF%83%CE%B5%CF%84%CE%B1%CE%B9_%CE%BF%E1%BD%94%CE%B8_%E1%BD%91%CF%80%CE%BF%CF%84%CE%AC%CE%BC%CE%BD%CE%BF%CE%BD_Indo_European_poetics_mythology_and_folktale_in_the_Homeric_Hymn_to_Demeter_%CE%94%CF%8C%CF%83%CE%B9%CF%82_%CE%B4_%E1%BD%80%CE%BB%CE%AF%CE%B3%CE%B7_%CF%84%CE%B5_%CF%86%CE%AF%CE%BB%CE%B7_%CF%84%CE%B5_Per_Mario_Cantilena_in_occasione_del_settantesimo_compleanno_Milano_18_4_2018_","owner_id":11966046,"coauthors_can_edit":true,"owner":{"id":11966046,"first_name":"Riccardo","middle_initials":null,"last_name":"Ginevra","page_name":"RiccardoGinevra","domain_name":"unicatt","created_at":"2014-05-12T03:46:36.193-07:00","display_name":"Riccardo Ginevra","url":"https://unicatt.academia.edu/RiccardoGinevra"},"attachments":[{"id":57921948,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57921948/thumbnails/1.jpg","file_name":"Handout_Ginevra.pdf","download_url":"https://www.academia.edu/attachments/57921948/download_file","bulk_download_file_name":"57921948.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57921948/Handout_Ginevra-libre.pdf?1543937677=\u0026response-content-disposition=attachment%3B+filename%3D57921948.pdf\u0026Expires=1739820890\u0026Signature=EnyqtaPVpMXeIhtUfCytwJa5XUlI3lVwMRVojj2rSRS80cwtlUN3UmoTVXOiUSKMpOuh0TKAoXlQRYq93C~shf2PGmu9BiBdvhfSd9SpSoMhGeNJRDC~pv1blCE5v3dBuMPOva~gW8JhNcmuNvpUPZj7t8xXeu3HdVcHJQkb6pW~Dta4LP-ibFtprfysKeuDS9a3N~UVdj-mBlrcZ6mK~q8UiohYwZ9llync-64-fr3edtgqFTEcov-27~HwJqfHSksnshVHZ1l14Nqdcpg3aej9X7Vx3oP258oAG~UW9kIRJvEF2teh747tBqH7H0xP5DATAHMbPbbpMMUBjqDqSA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35164753"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35164753/The_Wife_of_Fire_and_the_Lover_of_the_Waters_the_Old_Norse_theonym_S%C3%ADgyn_she_of_the_pouring_Vedic_s%C3%A9can%C4%AB_pouring_pouring_ladle_and_Celtic_S%C4%93quan%C4%81_29th_Annual_UCLA_Indo_European_Conference_Los_Angeles_3_4_11_2017_"><img alt="Research paper thumbnail of The Wife of Fire and the Lover of the Waters: the Old Norse theonym Sígyn 'she of the pouring', Vedic °sécanī- 'pouring, pouring ladle' and Celtic Sēquanā ("29th Annual UCLA Indo-European Conference", Los Angeles 3-4.11.2017)" class="work-thumbnail" src="https://attachments.academia-assets.com/55026800/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35164753/The_Wife_of_Fire_and_the_Lover_of_the_Waters_the_Old_Norse_theonym_S%C3%ADgyn_she_of_the_pouring_Vedic_s%C3%A9can%C4%AB_pouring_pouring_ladle_and_Celtic_S%C4%93quan%C4%81_29th_Annual_UCLA_Indo_European_Conference_Los_Angeles_3_4_11_2017_">The Wife of Fire and the Lover of the Waters: the Old Norse theonym Sígyn 'she of the pouring', Vedic °sécanī- 'pouring, pouring ladle' and Celtic Sēquanā ("29th Annual UCLA Indo-European Conference", Los Angeles 3-4.11.2017)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Norse myth of Loki’s imprisonment with Sigyn and the Sanskrit myth of Agni’s mating with Svāh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Norse myth of Loki’s imprisonment with Sigyn and the Sanskrit myth of Agni’s mating with Svāhā or Gaṅgā share several correspondences in their phraseology, narrative structure and association with ritual, which allow for the reconstruction of a “Myth of the Wife of the Fire god,” whose main mythical role consisted in collecting and pouring out a liquid which had been poured on the fire god, possibly reflecting actual prehistoric ritual practices involving the pouring of liquids on the fire.<br />An inner-Germanic analysis of Sigyn raises severe problems from the perspective of Skaldic meter (Þjóð. Haustl. 72 farmr Sígynjar arma, which requires long -í-) and Proto-Germanic prosody (*sigun-jō- would have become *sigun-ijō- and Old Norse †Sigynn by Dahl’s Law), which require the first syllable of Sigyn to be heavy, i.e. Sígyn.<br />Old Norse Síg-yn (Proto-Germanic *sīg-un-jō-) is best analysed as the reflex of the weak stem of Proto-Indo-European *sei̯kʷ-én-ih₂-/-n̥-i̯éh₂- ‘she of the pouring’, a devī́- derivative of *sei̯kʷ-eno-  ‘pouring’ (: Vedic Sanskrit °sécana- ‘id.’), whose strong stem *sei̯kʷ-én-ih₂- exactly matches Vedic Sanskrit °sécanī- in upa-sécanī- ‘pouring, pouring ladle’. The formation of Sígyn closely parallels that of the Celtic river name and theonym Sēquana, which is the reflex of *sei̯kʷ-en-eh₂- ‘she of the pouring’. The meaning of Sígyn thus corresponds to the association of the goddess and her Indian counterparts Svāhā and Gaṅgā with the pouring of liquids in their respective mythical narratives.<br />Given that the reflexes of the Proto-Indo-European root *sei̯kʷ- often share an association with bodies of water (cf. Proto-Germanic *saiw-i/a- ‘lake, sea’ < Proto-Indo-European *soi̯kʷ-í/ó- ‘seep water’; RV 5.85.6d āsiñcántīr avánayaḥ “[river-]streams, pouring out”; the Celtic river-name Sēquana), comparative evidence supports the reconstruction of Sigyn as both the wife of the fire-god and a water-deity, matching the Indo-European mythological and cosmological theme of [FIRE] as the [LOVER – of WATER], attested in Vedic (RV 1.46.4a jāró apã́m) and Epic Sanskrit (MBh. 3.209.19 ([…] nadī yasyābhavat priyā), Latin (Varr. Ling. Lat. 5.61 mas ignis […] aqua femina) and Ancient Greek (A. Pr. 560 ἄγαγες Ἡσιόναν πείθὼν δάμαρτα).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dbbe79c2a9e6073fd9012e5fb496ef72" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55026800,"asset_id":35164753,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55026800/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35164753"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35164753"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35164753; 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Tra storia e sistema", Siena 5.3.2015)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/32742008/Strutture_tematiche_e_collocazioni_fraseologiche_in_narrazioni_orali_indoeuropee_Conversando_sulle_lingue_Tra_storia_e_sistema_Siena_5_3_2015_">Strutture tematiche e collocazioni fraseologiche in narrazioni orali indoeuropee ("Conversando sulle lingue. Tra storia e sistema", Siena 5.3.2015)</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32742008"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32742008"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32742008; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32742008]").text(description); $(".js-view-count[data-work-id=32742008]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32742008; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32742008']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=32742008]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32742008,"title":"Strutture tematiche e collocazioni fraseologiche in narrazioni orali indoeuropee (\"Conversando sulle lingue. 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Online participants will receive a Microsoft Teams link.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ae68760360287faa490387dc9587a386" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119347641,"asset_id":125274314,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119347641/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125274314"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125274314"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125274314; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="124038127"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124038127/Seminar_SUAHIST_Towards_a_Digital_Infrastructure_for_Comparative_Uto_Aztecan_Studies_with_Magnus_Pharao_Hansen_September_16_2024_UCSC_Milan_"><img alt="Research paper thumbnail of Seminar "SUAHIST: Towards a Digital Infrastructure for Comparative Uto-Aztecan Studies" with Magnus Pharao Hansen (September 16, 2024; UCSC Milan)" class="work-thumbnail" src="https://attachments.academia-assets.com/118337721/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124038127/Seminar_SUAHIST_Towards_a_Digital_Infrastructure_for_Comparative_Uto_Aztecan_Studies_with_Magnus_Pharao_Hansen_September_16_2024_UCSC_Milan_">Seminar "SUAHIST: Towards a Digital Infrastructure for Comparative Uto-Aztecan Studies" with Magnus Pharao Hansen (September 16, 2024; UCSC Milan)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The poster for the seminar “SUAHIST: Towards a Digital Infrastructure for Comparative Uto-Aztecan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The poster for the seminar “SUAHIST: Towards a Digital Infrastructure for Comparative Uto-Aztecan Studies” that Magnus Pharao Hansen (University of Copenhagen) gave on September 16th, 2024, at the UCSC Milan’s Department of Classical Philology, Papyrology and Historical Linguistics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7bcc2f90d030978d8537db11a9a8c377" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118337721,"asset_id":124038127,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118337721/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124038127"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124038127"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124038127; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="119747927"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/119747927/Reconstructing_Indo_European_Prehistory_Lessons_from_Linguistics_Archaeology_and_Genetics_October_30_31_2024_Scuola_Superiore_SantAnna_Pisa_"><img alt="Research paper thumbnail of Reconstructing Indo-European Prehistory: Lessons from Linguistics, Archaeology, and Genetics (October 30-31, 2024; Scuola Superiore Sant'Anna, Pisa)" class="work-thumbnail" src="https://attachments.academia-assets.com/119203979/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/119747927/Reconstructing_Indo_European_Prehistory_Lessons_from_Linguistics_Archaeology_and_Genetics_October_30_31_2024_Scuola_Superiore_SantAnna_Pisa_">Reconstructing Indo-European Prehistory: Lessons from Linguistics, Archaeology, and Genetics (October 30-31, 2024; Scuola Superiore Sant'Anna, Pisa)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dear all, on October 30th and 31st, 2024, you are all welcome to join us for the cross-disciplina...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dear all, on October 30th and 31st, 2024, you are all welcome to join us for the cross-disciplinary workshop "Reconstructing Indo-European Prehistory: Lessons from Linguistics, Archaeology, and Genetics" organized by the Scuola Superiore Sant'Anna of Pisa and the UCSC Milan. <br /> <br />The workshop will take place in person at the Scuola Sant'Anna and will also be livestreamed on YouTube. The aim of the workshop is to advocate for an integrated approach to Linguistics, Archaeology, and Genetics towards the reconstruction of prehistoric migrations, social structure, ecology, and culture. <br /> <br />The workshop will be inaugurated by Mario Enrico Pè (Pisa Sant'Anna) and will include talks by Paolo Ajmone Marsan (UCSC Piacenza), Paola Dardano (Siena Stranieri), José Luis García Ramón (AIBL Paris), Riccardo Ginevra (UCSC Milan), Kristian Kristiansen (Gothenburg), Guus Kroonen (Leiden/Copenhagen), Laura Massetti (Napoli L’Orientale), Alissa Mittnik (MPI Leipzig), Thomas Olander (Copenhagen), Birgit Olsen (Copenhagen), Matilde Serangeli (Jena), and Eske Willerslev (Cambridge/Copenhagen). <br /> <br />To attend in person please register in advance by sending an email to <a href="mailto:segreteria.iep@santannapisa.it" rel="nofollow">segreteria.iep@santannapisa.it</a> . <br />To attend online please use the following links: <br />- October 30: <a href="https://www.youtube.com/watch?v=AxixwriZSmM" rel="nofollow">https://www.youtube.com/watch?v=AxixwriZSmM</a> <br />- October 31: <a href="https://www.youtube.com/watch?v=2PGEkONm8NY" rel="nofollow">https://www.youtube.com/watch?v=2PGEkONm8NY</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="89c17a60698cf218a0ab4400bf6616c7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119203979,"asset_id":119747927,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119203979/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119747927"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119747927"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119747927; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110293160"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110293160/Tra_linguistica_e_filologia_Cento_anni_dalla_nascita_di_Giancarlo_Bolognesi_1923_2023_"><img alt="Research paper thumbnail of Tra linguistica e filologia. Cento anni dalla nascita di Giancarlo Bolognesi (1923-2023)" class="work-thumbnail" src="https://attachments.academia-assets.com/108155331/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110293160/Tra_linguistica_e_filologia_Cento_anni_dalla_nascita_di_Giancarlo_Bolognesi_1923_2023_">Tra linguistica e filologia. Cento anni dalla nascita di Giancarlo Bolognesi (1923-2023)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/PaolaPontani1">Paola Pontani</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dear all, on December 12th, 2023 (starting at 2:30 PM, Milan time) you are all welcome to join us...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dear all, on December 12th, 2023 (starting at 2:30 PM, Milan time) you are all welcome to join us for a commemoration of Giancarlo Bolognesi (first full professor of Historical Linguistics at the UCSC Milan and renowned Armenologist, among other things) on the occasion of his centenary.<br />The celebration is organized (both in person and online) at the UCSC Milan’s Department of Classical Philology, Papyrology and Historical Linguistics and will include talks by Emanuele Banfi, Giovanni Gobber, Birgit Anette Olsen, Andrea Scala, Paola Tornaghi and Lucia Innocente.<br />To attend online please register in advance by sending me an email (the address is on the poster). You will receive a Microsoft Teams link.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1b7fb176a0ba8eaa467402d764763498" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108155331,"asset_id":110293160,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108155331/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110293160"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110293160"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110293160; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110293160]").text(description); $(".js-view-count[data-work-id=110293160]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110293160; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110293160']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1b7fb176a0ba8eaa467402d764763498" } } $('.js-work-strip[data-work-id=110293160]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110293160,"title":"Tra linguistica e filologia. 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Online participants will receive a Microsoft Teams link. <br />- First lecture: Kim McCone (Maynooth University) on October 25th (2:30-4:30 PM, Milan time) on the topic “Indo-European sodalities and age-sets: the origins of Rome's curiae and Curia”. <br />- Second lecture: Anna Bonifazi (Universität zu Köln) on November 15th (2:30-4:30 PM, Milan time) on the topic “Filologia greca, pragmatica e cognizione: spunti teorici e pratici” <br />- Third lecture: Rosa Bianca Finazzi (UCSC Milan) and Paola Tornaghi (Università degli Studi di Milano-Bicocca) on March 18th (2:30-4:30 PM, Milan time) on the topic “Sulle orme dei Goti: manoscritti, palinsesti, graffiti”. <br />- Fourth lecture: Velizar Sadovski (Österreichische Akademie der Wissenschaften) on April 10th (2:30-4:30 PM, Milan time) on the topic “Vedic ritual texts in Indo-Iranian comparison: terminology, phraseology, composition”.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="35a3991fcecf0108ecf10cbecaef3973" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106523561,"asset_id":108027453,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106523561/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108027453"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108027453"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108027453; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="105991305"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105991305/Early_Germanic_Poetics_and_Religion_from_Linguistic_and_Comparative_Perspectives_September_18_19_2023_University_of_Copenhagen_"><img alt="Research paper thumbnail of Early Germanic Poetics and Religion from Linguistic and Comparative Perspectives (September 18-19, 2023; University of Copenhagen)" class="work-thumbnail" src="https://attachments.academia-assets.com/105306944/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105991305/Early_Germanic_Poetics_and_Religion_from_Linguistic_and_Comparative_Perspectives_September_18_19_2023_University_of_Copenhagen_">Early Germanic Poetics and Religion from Linguistic and Comparative Perspectives (September 18-19, 2023; University of Copenhagen)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ku-dk.academia.edu/CorinnaScheungraber">Corinna C . Scheungraber</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The poster and programme of the conference "Early Germanic Poetics and Religion from Linguistic a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The poster and programme of the conference "Early Germanic Poetics and Religion from Linguistic and Comparative Perspectives", which is planned to take place on September 18-19, 2023, at the University of Copenhagen. Info and abstracts are available at: <a href="https://rootsofeurope.ku.dk/english/calendar/2023/early-germanic-poetics/" rel="nofollow">https://rootsofeurope.ku.dk/english/calendar/2023/early-germanic-poetics/</a> <br /> <br />A two-day academic meeting that will immerse participants in the compelling world of early Germanic poetics and religious beliefs. During the conference, scholars and interested parties will come together to explore the interplay of language, culture, and religion in the Germanic world. <br /> <br />This two-day academic gathering will delve into the captivating realms of early Germanic poetics and its connections to religious beliefs from an interdisciplinary perspective combining philology, linguistics, and comparativism. The conference will serve as a pivotal platform for interdisciplinary discussions and multifaceted research findings. <br /> <br />The conference will cover a range of compelling topics including: <br />- Poetic features and religious significance of texts in early Germanic languages, including Old Norse, Old English, and Old Saxon <br />- Comparative analysis of Germanic texts and myths with those of other European and non-European traditions <br />- Linguistic analysis of early Germanic mythological names and religious terminology <br />- Rituals and ceremonies in early Germanic traditions and their relevance to poetics and myth <br />- Germanic deities, their representation in Germanic sources, and their counterparts in other traditions</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6f19909533676e8e65d0d87517b25a78" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105306944,"asset_id":105991305,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105306944/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105991305"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105991305"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105991305; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="100185519"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/100185519/Book_of_Abstracts_7th_Indo_European_Research_Colloquium_April_26_28_2023_UCSC_Milan_and_Microsoft_Teams_"><img alt="Research paper thumbnail of Book of Abstracts – 7th Indo-European Research Colloquium (April 26-28, 2023; UCSC Milan and Microsoft Teams)" class="work-thumbnail" src="https://attachments.academia-assets.com/101080271/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/100185519/Book_of_Abstracts_7th_Indo_European_Research_Colloquium_April_26_28_2023_UCSC_Milan_and_Microsoft_Teams_">Book of Abstracts – 7th Indo-European Research Colloquium (April 26-28, 2023; UCSC Milan and Microsoft Teams)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unistrasi.academia.edu/EricaFratellini">Erica Fratellini</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://fu-berlin.academia.edu/EliaWeber">Elia J . Weber</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://univp.academia.edu/LucreziaCarnesale">Lucrezia Carnesale</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unistrasi.academia.edu/VirnaFagiolo">Virna Fagiolo</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/BeatriceGrieco">Beatrice Grieco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://fu-berlin.academia.edu/TomokiKitazumi">Tomoki Kitazumi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://wue.academia.edu/ThiagoVenturott">Thiago Venturott</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unipa.academia.edu/EdoardoNardi">Edoardo Nardi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usc-es.academia.edu/SantiagoRealBesteiro">Santiago Real Besteiro</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/LeoRennert">Leo Rennert</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-goettingen.academia.edu/WitoldTokarski">Witold Tokarski</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://one.academia.edu/SandervanHes">Sander van Hes</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the Book of Abstracts submitted by the speakers of the 7th Indo-European Research Colloqu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the Book of Abstracts submitted by the speakers of the 7th Indo-European Research Colloquium, which took place on April 26-28, 2023, at the UCSC Milan and on Microsoft Teams.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d9333e6278d9996f0e0fd4d0d27cc65f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101080271,"asset_id":100185519,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101080271/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="100185519"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="100185519"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 100185519; 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UCSC Milan and Microsoft Teams)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The poster for the twofold “Germanic Seminar” that Patrick V. Stiles (University College London) ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The poster for the twofold “Germanic Seminar” that Patrick V. Stiles (University College London) taught on March 22nd and 23rd, 2023, at the UCSC Milan’s Department of Classical Philology, Papyrology and Historical Linguistics (both in person and online). <br />The seminar touched upon several topics, including the importance of poetics for Germanic etymology (on March 22nd) and the origin and development of the runic alphabet (on March 23rd).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9eff47c718ee2314ba3834e9fa114321" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99233401,"asset_id":97675785,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99233401/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="97675785"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="97675785"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 97675785; 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UCSC Milan and Microsoft Teams)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The poster for the twofold “Seminario Italico” that José Luis García Ramón taught on October 19th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The poster for the twofold “Seminario Italico” that José Luis García Ramón taught on October 19th and 20th, 2022, at the UCSC Milan’s Department of Classical Philology, Papyrology and Historical Linguistics (both in person and online). <br />The seminar touched upon several topics, including the history of Italic languages and their contacts with Latin as attested in Oscan and Umbrian texts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fcdad660cce590f9a30c6aafa6f5b0d8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102034291,"asset_id":101511508,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102034291/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101511508"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101511508"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101511508; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="73082611"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/73082611/Lecture_series_Historical_Linguistics_and_Philology_March_April_2022_UCSC_Milan_and_Microsoft_Teams_"><img alt="Research paper thumbnail of Lecture series “Historical Linguistics and Philology” (March-April 2022, UCSC Milan and Microsoft Teams)" class="work-thumbnail" src="https://attachments.academia-assets.com/81744491/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/73082611/Lecture_series_Historical_Linguistics_and_Philology_March_April_2022_UCSC_Milan_and_Microsoft_Teams_">Lecture series “Historical Linguistics and Philology” (March-April 2022, UCSC Milan and Microsoft Teams)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-wuerzburg.academia.edu/DanielK%C3%B6lligan">Daniel Kölligan</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unistrasi.academia.edu/PaolaDardano">Paola Dardano</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The poster for the lecture series “Historical Linguistics and Philology” that took place between ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The poster for the lecture series “Historical Linguistics and Philology” that took place between March and April 2022 at the UCSC Milan’s Department of Classical Philology, Papyrology and Historical Linguistics (both in person and online). <br />The first speaker was Prof. Jeremy Rau (Harvard), who gave a lecture on March 14th (2:30-4:30 PM, Milan time) on the topic “Archaism, Innovation, and Modernization in Homeric Language”. <br />The second speaker was Prof. Daniel Kölligan (Würzburg), who gave a lecture on March 22nd (2:30-4:30 PM, Milan time) on the topic “Conceptual metaphors and historical linguistics – some case studies”. <br />The third speaker was Prof. Paola Dardano (Siena Stranieri), who gave a lecture on April 4th (2:30-4:30 PM, Milan time) on the topic “Fraseologia ittita e fraseologia indoeuropea: questioni di metodo e prospettive di ricerca”. <br />The fourth speaker was Prof. José Luis García Ramón (UCSC Milan), who gave a lecture on April 27th (2:30-4:30 PM, Milan time) on the topic “Sui nomi degli dèi in Grecia e Italia antiche: linguistica, filologia, ricostruzione comparativa”.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8845e534267e5995a5f64b49ae4cb2f6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":81744491,"asset_id":73082611,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/81744491/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="73082611"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="73082611"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 73082611; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40925782"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40925782/Ancient_Myths_in_Modern_Art_Comparative_Perspectives_on_Micro_and_Macro_Structures"><img alt="Research paper thumbnail of Ancient Myths in Modern Art Comparative Perspectives on Micro-and Macro-Structures" class="work-thumbnail" src="https://attachments.academia-assets.com/61214400/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40925782/Ancient_Myths_in_Modern_Art_Comparative_Perspectives_on_Micro_and_Macro_Structures">Ancient Myths in Modern Art Comparative Perspectives on Micro-and Macro-Structures</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/PenelopeKolovou">Penelope Kolovou</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-koeln.academia.edu/AnnaBonifazi">Anna Bonifazi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/RiccardoGinevra">Riccardo Ginevra</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://nebrija.academia.edu/AntonellaLipscomb">Antonella Lipscomb</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://romatre.academia.edu/GabrieleSchimmenti">Gabriele Schimmenti</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Research Seminar Series. Ancient Myths in Modern Art: Comparative Perspectives on Micro and Macro...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Research Seminar Series. Ancient Myths in Modern Art:<br />Comparative Perspectives on Micro and Macro Structures<br /><br />Ancient myths are omnipresent in 20th and 21st century literature and art. In this colloquium scholars from comparative literature and linguistics as well as from related disciplines will present their research on the subject. Both myths in ancient cultures and the history of their reception in the arts will be addressed. In addition to the detailed analysis of individual myths (e.g. the hero's return home), the comparative examination of mythical figures and their reception (e.g. Orpheus) as well as the macrostructural view of Indo-European mythology will be discussed. Students can take this opportunity to present and discuss their own research projects within the (broad) framework of myth reception.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0a7195299b54e3e97e89e6d8be930536" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61214400,"asset_id":40925782,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61214400/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40925782"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40925782"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40925782; 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