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(PDF) Not Just a Body: Lacan on Corporeality | Emma Ingala - Academia.edu

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After an early phase, predominantly philosophical and centering on the problem of the subject of the unconscious, there followed a later one, potentially scientific, centered on the nature of the object of desire.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Lacan, subject, object&quot;,&quot;attachmentId&quot;:47593153,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/27337898/Lacan_subject_object&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/27337898/Lacan_subject_object"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="63955914" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/63955914/That_Obscure_Object_of_Ontology_Lacan_La_femme_Lathouse_and_Her">That Obscure Object of Ontology: Lacan, La femme, Lathouse and Her</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="2569316" href="https://mdx.academia.edu/BenTyrer">Ben Tyrer</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Taking as its starting point Alenka Zupančič’s crucial observation in What is Sex? that psychoanalysis insists upon an “object-disoriented ontology”, which is to say, “an ontology as ‘disoriented’ by what [Lacan] calls the object a”, this paper will present a reading of film and philosophy for a new Lacanian Realism. First, I will consider the (im)material implications of object a as suggested by Spike Jonze’s techno-fable, Her (2013). The film’s smartphone-based intelligent OS, “Samantha”, presents an example of what Lacan calls the “lathouse”: the abundant object-cause of desire governed by science. It is, I will argue, a fascinating gadget implicated in the circulation of a masculine logic that is predicated on an image of the ineffable (feminine) Other, which fixes the subject in the infinite metonymy of a Lacanian object relation. In turn, I will suggest that a version of this logic can also be found in Quentin Meillassoux’s speculative materialism, which is similarly reliant on reference to a beyond (qua the “great outdoors” of arche-fossils and ancestral statements) while – as Zupančič forcefully argues – offering an impoverished conception of reality in which the subject is just another object. In short, I will suggest that Her puts into play (and thus allows us to consider in detail) both the subject and the object that Meillassoux’s project would seek to exclude. Neither, however, provides the foundation for a properly Lacanian Realism – the dialectical materialism outlined by the Slovenian School – that is grounded in the feminine logic of the not-all and the Real of an “in-here”, rather than myths of an “out-there” persisting from Kant to Meillassoux (and beyond).</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;That Obscure Object of Ontology: Lacan, La femme, Lathouse and Her&quot;,&quot;attachmentId&quot;:76966974,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/63955914/That_Obscure_Object_of_Ontology_Lacan_La_femme_Lathouse_and_Her&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/63955914/That_Obscure_Object_of_Ontology_Lacan_La_femme_Lathouse_and_Her"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="20689264" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/20689264/Lacan_the_meaning_of_the_phallus_and_the_sexedsubject">Lacan, the meaning of the phallus and the &#39;sexed&#39;subject</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="23027107" href="https://duq.academia.edu/derekhook">derek hook</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2006</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Lacan, the meaning of the phallus and the &#39;sexed&#39;subject&quot;,&quot;attachmentId&quot;:41506890,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/20689264/Lacan_the_meaning_of_the_phallus_and_the_sexedsubject&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/20689264/Lacan_the_meaning_of_the_phallus_and_the_sexedsubject"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="727144" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/727144/Medicine_symbolization_and_the_real_body_Lacans_understanding_of_medical_science">Medicine, symbolization and the &#39;real&#39; body: Lacan&#39;s understanding of medical science</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="536366" href="https://eur.academia.edu/HubZwart">Hub Zwart</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Medicine, Health Care and Philosophy, 1998</p><p class="ds-related-work--abstract ds2-5-body-sm">Throughout the 20th century, philosophers have criticized the scientific understanding of the human body. Instead of presenting the body as a meaningful unity or Gestalt, it is regarded as a complex mechanism and described in quasi-mechanistic terms. In a phenomenological approach, a more intimate experience of the body is presented. This approach, however, is questioned by Jacques Lacan. According to Lacan, three basic possibilities of experiencing the body are to be distinguished: the symbolical (or scientific) body, the imaginary (or ideal) body and the real body. Whereas the symbolical body is increasingly objectified (and even digitalized) by medical science, the phenomenological perception amounts to an idealization of the body. The real body cannot be perceived immediately. Rather, it emerges in the folds and margins of our efforts to symbolize or idealize the body, which are bound to remain incomplete and fragile. In the first part of the article (§1–§3), Lacan’s conceptual distinction between the symbolical, the imaginary and the real body will be explained. In the second part (§4–§5), this distinction will be further clarified by relying on crucial chapters in the history of anatomy (notablyMundinus, Vesalius, Da Vinci and Descartes).</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Medicine, symbolization and the &#39;real&#39; body: Lacan&#39;s understanding of medical science&quot;,&quot;attachmentId&quot;:4140048,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/727144/Medicine_symbolization_and_the_real_body_Lacans_understanding_of_medical_science&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/727144/Medicine_symbolization_and_the_real_body_Lacans_understanding_of_medical_science"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="4737347" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/4737347/Fragmenting_And_Re_framing_Bodies_Book_chapter_Radical_Research">Fragmenting And Re-framing Bodies (Book chapter - Radical Research</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1172933" href="https://mmu.academia.edu/JohnSchostak">John Schostak</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2008</p><p class="ds-related-work--abstract ds2-5-body-sm">Chapter explores approaches to discourse analysis - structuralist, poststructuralist, Lacanian and Laclau-ian - in relation to thinking about the &#39;body&#39;, physical and abstract, real and virtual. 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