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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>ΚΑΤΑ ΜΑΡΚΟΝ 2 Byzantine Textform 2005</title><link rel="stylesheet" href="/5001.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link media="handheld, only screen and (max-width: 4800px), only screen and (max-device-width: 4800px)" href="/4801.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1550px), only screen and (max-device-width: 1550px)" href="/1551.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1250px), only screen and (max-device-width: 1250px)" href="/1251.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1050px), only screen and (max-device-width: 1050px)" href="/1051.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 900px), only screen and (max-device-width: 900px)" href="/901.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 800px), only screen and (max-device-width: 800px)" href="/801.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 575px), only screen and (max-device-width: 575px)" href="/501.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-height: 450px), only screen and (max-device-height: 450px)" href="/h451.css" type="text/css" rel="stylesheet" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/mark/2.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmgrkheb/mark/2-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="../">Byzantine Textform 2005</a> > Mark 2</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../mark/1.htm" title="Mark 1">◄</a> Mark 2 <a href="../mark/3.htm" title="Mark 3">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Mark 2 Byzantine Textform 2005</div><div class="chap"><span class="reftext"><a href="/texts/mark/2-1.htm"><b>1</b></a></span><span class="greek">Καὶ εἰσῆλθεν πάλιν εἰς Καπερναοὺμ δι’ ἡμερῶν· καὶ ἠκούσθη ὅτι εἰς ο ἴκόν ἐστιν.</span> <span class="reftext"><a href="/texts/mark/2-2.htm"><b>2</b></a></span><span class="greek">Καὶ εὐθέως συνήχθησαν πολλοί, ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν· καὶ ἐλάλει αὐτοῖς τὸν λόγον.</span> <span class="reftext"><a href="/texts/mark/2-3.htm"><b>3</b></a></span><span class="greek">Καὶ ἔρχονται πρὸς αὐτόν, παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων.</span> <span class="reftext"><a href="/texts/mark/2-4.htm"><b>4</b></a></span><span class="greek">Καὶ μὴ δυνάμενοι προσεγγίσαι αὐτῷ διὰ τὸν ὄχλον, ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσιν τὸν κράββατον ἐφ’ ᾧ ὁ παραλυτικὸς κατέκειτο.</span> <span class="reftext"><a href="/texts/mark/2-5.htm"><b>5</b></a></span><span class="greek">Ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ, Tέκνον, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.</span> <span class="reftext"><a href="/texts/mark/2-6.htm"><b>6</b></a></span><span class="greek">Ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι, καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν,</span> <span class="reftext"><a href="/texts/mark/2-7.htm"><b>7</b></a></span><span class="greek">Tί οὗτος οὕτως λαλεῖ βλασφημίας; Tίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς, ὁ θεός;</span> <span class="reftext"><a href="/texts/mark/2-8.htm"><b>8</b></a></span><span class="greek">Καὶ εὐθέως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως αὐτοὶ διαλογίζονται ἐν ἑαυτοῖς, εἴπεν αὐτοῖς, Tί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;</span> <span class="reftext"><a href="/texts/mark/2-9.htm"><b>9</b></a></span><span class="greek">Tί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, Ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, Ἔγειραι, καὶ ἆρόν σου τὸν κράββατον, καὶ περιπάτει;</span> <span class="reftext"><a href="/texts/mark/2-10.htm"><b>10</b></a></span><span class="greek">Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας― λέγει τῷ παραλυτικῷ―</span> <span class="reftext"><a href="/texts/mark/2-11.htm"><b>11</b></a></span><span class="greek">Σοὶ λέγω, ἔγειραι καὶ ἆρον τὸν κράββατόν σου, καὶ ὕπαγε εἰς τὸν ο ἴκόν σου.</span> <span class="reftext"><a href="/texts/mark/2-12.htm"><b>12</b></a></span><span class="greek">Καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράββατον, ἐξῆλθεν ἐναντίον πάντων· ὥστε ἐξίστασθαι πάντας, καὶ δοξάζειν τὸν θεόν, λέγοντας ὅτι Οὐδέποτε οὕτως εἴδομεν. </span><p> <span class="reftext"><a href="/texts/mark/2-13.htm"><b>13</b></a></span><span class="greek">Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.</span> <span class="reftext"><a href="/texts/mark/2-14.htm"><b>14</b></a></span><span class="greek">Καὶ παράγων εἴδεν Λευῒ τὸν τοῦ Ἀλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ, Ἀκολούθει μοι. Καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.</span> <span class="reftext"><a href="/texts/mark/2-15.htm"><b>15</b></a></span><span class="greek">Καὶ ἐγένετο ἐν τῷ κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ· ἦσαν γὰρ πολλοί, καὶ ἠκολούθησαν αὐτῷ.</span> <span class="reftext"><a href="/texts/mark/2-16.htm"><b>16</b></a></span><span class="greek">Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Tί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;</span> <span class="reftext"><a href="/texts/mark/2-17.htm"><b>17</b></a></span><span class="greek">Καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες. Οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν. </span><p> <span class="reftext"><a href="/texts/mark/2-18.htm"><b>18</b></a></span><span class="greek">Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες· καὶ ἔρχονται καὶ λέγουσιν αὐτῷ, Διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;</span> <span class="reftext"><a href="/texts/mark/2-19.htm"><b>19</b></a></span><span class="greek">Καὶ εἴπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν, νηστεύειν; Ὅσον χρόνον μεθ’ ἑαυτῶν ἔχουσιν τὸν νυμφίον, οὐ δύνανται νηστεύειν·</span> <span class="reftext"><a href="/texts/mark/2-20.htm"><b>20</b></a></span><span class="greek">ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.</span> <span class="reftext"><a href="/texts/mark/2-21.htm"><b>21</b></a></span><span class="greek">Καὶ οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιρράπτει ἐπὶ ἱματίῳ παλαιῷ· εἰ δὲ μή, αἴρει τὸ πλήρωμα αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.</span> <span class="reftext"><a href="/texts/mark/2-22.htm"><b>22</b></a></span><span class="greek">Καὶ οὐδεὶς βάλλει ο ἴνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ῥήσσει ὁ ο ἴνος ὁ νέος τοὺς ἀσκούς, καὶ ὁ ο ἴνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ ο ἴνον νέον εἰς ἀσκοὺς καινοὺς βλητέον. </span><p> <span class="reftext"><a href="/texts/mark/2-23.htm"><b>23</b></a></span><span class="greek">Καὶ ἐγένετο παραπορεύεσθαι αὐτὸν ἐν τοῖς σάββασιν διὰ τῶν σπορίμων, καὶ ἤρξαντο οἱ μαθηταὶ αὐτοῦ ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.</span> <span class="reftext"><a href="/texts/mark/2-24.htm"><b>24</b></a></span><span class="greek">Καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ, Ἴδε, τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;</span> <span class="reftext"><a href="/texts/mark/2-25.htm"><b>25</b></a></span><span class="greek">Καὶ αὐτὸς ἔλεγεν αὐτοῖς, Οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ’ αὐτοῦ;</span> <span class="reftext"><a href="/texts/mark/2-26.htm"><b>26</b></a></span><span class="greek">Πῶς εἰσῆλθεν εἰς τὸν ο ἴκον τοῦ θεοῦ ἐπὶ Ἀβιάθαρ ἀρχιερέως, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοῖς ἱερεῦσιν, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;</span> <span class="reftext"><a href="/texts/mark/2-27.htm"><b>27</b></a></span><span class="greek">Καὶ ἔλεγεν αὐτοῖς, Tὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·</span> <span class="reftext"><a href="/texts/mark/2-28.htm"><b>28</b></a></span><span class="greek">ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.</span> </div></div><div id="botbox"><div class="padbot"><div align="center">Byzantine Textform 2005, Compiled and Arranged by Maurice Robinson and William Pierpont<span class="p"><br /><br /></span><a href="/">Bible Hub</a></div></div></div></div></td></tr></table></div><div id="left"><a href="../mark/1.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 1"><img src="/left.png" name="lft" border="0" alt="Mark 1" /></a></div><div id="right"><a href="../mark/3.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 3"><img src="/right.png" name="rght" border="0" alt="Mark 3" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mpc/mark/2-1.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><iframe width="122" height="860" scrolling="no" src="../sidemenu.htm" frameborder="0"></iframe></td></tr></table></div></div></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></body></html>