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if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = []</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://kuleuven.academia.edu/CaroolKersten","location":"/CaroolKersten","scheme":"https","host":"kuleuven.academia.edu","port":null,"pathname":"/CaroolKersten","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-57aaeb1c-a3f1-491d-9c0c-dd1d572b58df"></div> <div id="ProfileCheckPaperUpdate-react-component-57aaeb1c-a3f1-491d-9c0c-dd1d572b58df"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" border="0" alt="" src="//a.academia-assets.com/images/s200_no_pic.png" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Carool Kersten</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://kuleuven.academia.edu/">KU Leuven</a>, <a class="u-tcGrayDarker" href="https://kuleuven.academia.edu/Departments/Faculty_of_Theology_and_Religious_Studies/Documents">Faculty of Theology and Religious Studies</a>, <span class="u-tcGrayDarker">Faculty Member</span></div><div><a class="u-tcGrayDarker" href="https://kcl.academia.edu/">King's College London</a>, <a class="u-tcGrayDarker" href="https://kcl.academia.edu/Departments/Theology_and_Religious_Studies/Documents">Theology and Religious Studies</a>, <span class="u-tcGrayDarker">Emeritus</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Carool" data-follow-user-id="144926" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="144926"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">2,501</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">420</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-author</p><p class="data">1</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Carool Kersten is Research Professor of Islamic Studies at KU Leuven (Catholic University Leuven). He is also a Senior Research Fellow at the Institute of Philosophical and Religious Studies of the Science & Research Centre in Koper (Slovenia) and Emeritus Reader in the Study of Islam & the Muslim World at King's College London.<br /><b>Address: </b>https://theo.kuleuven.be/en/research/researchers/00152948<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="144926">View All (25)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="144926" href="https://www.academia.edu/Documents/in/Indonesia"><div id="js-react-on-rails-context" style="display:none" 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style="border: none;"><span>1</span> Critical Muslims Blog</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Series" data-toggle="tab" href="#series" role="tab" style="border: none;"><span>1</span> Series</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" style="border: none;"><span>14</span> Papers</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Carool Kersten</h3></div><div class="js-work-strip profile--work_container" data-work-id="38021772"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38021772/The_Fatwa_as_an_Islamic_Legal_Instrument_Concept_Historical_Role_Contemporary_Relevance_3_Vols_"><img alt="Research paper thumbnail of The Fatwa as an Islamic Legal Instrument: Concept, Historical Role, Contemporary Relevance (3 Vols.)" class="work-thumbnail" src="https://attachments.academia-assets.com/58043232/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38021772/The_Fatwa_as_an_Islamic_Legal_Instrument_Concept_Historical_Role_Contemporary_Relevance_3_Vols_">The Fatwa as an Islamic Legal Instrument: Concept, Historical Role, Contemporary Relevance (3 Vols.)</a></div><div class="wp-workCard_item"><span>The Fatwa as an Islamic Legal Document</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">One of the most misunderstood aspects of Islamic legal practice and thought is the role and posit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">One of the most misunderstood aspects of Islamic legal practice and thought is the role and position of<br />fatwas or legal opinions.<br />This three-volume reference work offers a comprehensive overview of and detailed insights into<br />- the concept of the fatwa as a vehicle of legal opinion-making in Islam<br />- its historical role in different parts of the Muslim world<br />- and contemporary debates reflecting both the fatwa's enduring relevance and its ongoing<br />contestation among Muslims today.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ec905d75f313c6ce6b3fba099aa5bfbb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58043232,"asset_id":38021772,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58043232/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38021772"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div 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hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/32029673/The_Poesis_of_Peace_Narratives_Cultures_and_Philosophies"><img alt="Research paper thumbnail of The Poesis of Peace: Narratives, Cultures and Philosophies" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32029673/The_Poesis_of_Peace_Narratives_Cultures_and_Philosophies">The Poesis of Peace: Narratives, Cultures and Philosophies</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kuleuven.academia.edu/CaroolKersten">Carool Kersten</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://zrs-kp.academia.edu/Lenart%C5%A0kof">Lenart Škof</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Exploring the relations between the concepts of peace and violence with aesthetics, nature, the b...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Exploring the relations between the concepts of peace and violence with aesthetics, nature, the body, and environmental issues, The Poesis of Peace applies a multidisciplinary approach to case studies in both Western and non-Western contexts including Islam, Chinese philosophy, Buddhist and Hindu traditions. Established and renowned theologians and philosophers, such as Kevin Hart, Eduardo Mendieta, and Clemens Sedmak, as well as upcoming and talented young academics look at peace and non-violence through the lens of recent scholarly advances on the subject achieved in the fields of theology, philosophy, political theory, and environmentalism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32029673"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32029673"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32029673; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32029673]").text(description); $(".js-view-count[data-work-id=32029673]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32029673; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32029673']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 32029673, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=32029673]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32029673,"title":"The Poesis of Peace: Narratives, Cultures and Philosophies","translated_title":"","metadata":{"abstract":"Exploring the relations between the concepts of peace and violence with aesthetics, nature, the body, and environmental issues, The Poesis of Peace applies a multidisciplinary approach to case studies in both Western and non-Western contexts including Islam, Chinese philosophy, Buddhist and Hindu traditions. 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Yet with close to a quarter of a billion followers of Islam it is now the largest and most populous Muslim country in the world. As the greatest political power in Southeast Asia, and a growing player on the world scene, Indonesia presents itself as a bridge country between Asia, the wider Muslim world and the West.<br /><br />In this survey Carool Kersten presents the Islamisation of Indonesia from the first evidence of the acceptance of Islam by indigenous peoples in the late thirteenth century until the present day. He provides comprehensive insight into the different roles played by Islam in Indonesia throughout history, including the importance of Indian Ocean networks for connecting Indonesians with the wider Islamic world, the religion’s role as a means of resistance and tool for nation building, and postcolonial attempts to forge an ‘Indonesian Islam’.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32029655"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32029655"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32029655; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32029655]").text(description); $(".js-view-count[data-work-id=32029655]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32029655; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32029655']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 32029655, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=32029655]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32029655,"title":"A History of Islam in Indonesia: Unity in Diversity","translated_title":"","metadata":{"abstract":"Explores the history of Islam in the largest Muslim nation state in the world\n\nLocated on the eastern periphery of the historical Muslim world, as a political entity Indonesia is barely a century old. 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He provides comprehensive insight into the different roles played by Islam in Indonesia throughout history, including the importance of Indian Ocean networks for connecting Indonesians with the wider Islamic world, the religion’s role as a means of resistance and tool for nation building, and postcolonial attempts to forge an ‘Indonesian Islam’.\n\n \n"},"translated_abstract":"Explores the history of Islam in the largest Muslim nation state in the world\n\nLocated on the eastern periphery of the historical Muslim world, as a political entity Indonesia is barely a century old. Yet with close to a quarter of a billion followers of Islam it is now the largest and most populous Muslim country in the world. As the greatest political power in Southeast Asia, and a growing player on the world scene, Indonesia presents itself as a bridge country between Asia, the wider Muslim world and the West.\n\nIn this survey Carool Kersten presents the Islamisation of Indonesia from the first evidence of the acceptance of Islam by indigenous peoples in the late thirteenth century until the present day. He provides comprehensive insight into the different roles played by Islam in Indonesia throughout history, including the importance of Indian Ocean networks for connecting Indonesians with the wider Islamic world, the religion’s role as a means of resistance and tool for nation building, and postcolonial attempts to forge an ‘Indonesian Islam’.\n\n \n","internal_url":"https://www.academia.edu/32029655/A_History_of_Islam_in_Indonesia_Unity_in_Diversity","translated_internal_url":"","created_at":"2017-03-24T12:27:16.894-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"A_History_of_Islam_in_Indonesia_Unity_in_Diversity","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[],"research_interests":[{"id":1031,"name":"Southeast Asian Studies","url":"https://www.academia.edu/Documents/in/Southeast_Asian_Studies"},{"id":4707,"name":"Indonesian Studies","url":"https://www.academia.edu/Documents/in/Indonesian_Studies"},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":13099,"name":"Islam in the Southeast Asia","url":"https://www.academia.edu/Documents/in/Islam_in_the_Southeast_Asia"},{"id":15800,"name":"Islamic History","url":"https://www.academia.edu/Documents/in/Islamic_History"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam"},{"id":37193,"name":"Islam in Indonesia","url":"https://www.academia.edu/Documents/in/Islam_in_Indonesia"}],"urls":[{"id":8024291,"url":"https://edinburghuniversitypress.com/book-a-history-of-islam-in-indonesia.html"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5071391"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5071391/Islam_in_Indonesia_The_Contest_for_Society_Ideas_and_Values"><img alt="Research paper thumbnail of Islam in Indonesia: The Contest for Society, Ideas and Values" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5071391/Islam_in_Indonesia_The_Contest_for_Society_Ideas_and_Values">Islam in Indonesia: The Contest for Society, Ideas and Values</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Indonesia’s Muslims are still pondering the role of religion in public life. Although the religio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Indonesia’s Muslims are still pondering the role of religion in public life. Although the religious violence marring the transition towards democratic reform has ebbed, the Muslim community has polarised into reactionary and progressive camps with increasingly antagonistic views on the place of Islam in society. Debates over the underlying principles of democratisation have further heated up after a fatwa issued by conservative religious scholars condemned secularism, pluralism and liberalism as un-Islamic.<br /><br />With a hesitant government dominated by Indonesia’s eternal political elites failing to take a clear stance, supporters of the decision are pursuing their Islamisation agendas with renewed vigour, displaying growing intolerance towards other religions and what they consider deviant Muslim minorities. Extremist and radical exponents of this Islamist bloc receive more international media coverage and scholarly attention than their progressive opponents who are defiantly challenging this reactionary trend. Calling for a true transformation of Indonesian society based on democratic principles and respect for human rights, they insist that this depends on secularisation, religious toleration, and freethinking.<br /><br />Conceived as a contemporary history of ideas, this book aims to tell the story of these open-minded intellectuals and activists in the world’s largest Muslim country.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5071391"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5071391"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5071391; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5071391]").text(description); $(".js-view-count[data-work-id=5071391]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5071391; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5071391']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5071391, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=5071391]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5071391,"title":"Islam in Indonesia: The Contest for Society, Ideas and Values","translated_title":"","metadata":{"abstract":"Indonesia’s Muslims are still pondering the role of religion in public life. 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Calling for a true transformation of Indonesian society based on democratic principles and respect for human rights, they insist that this depends on secularisation, religious toleration, and freethinking.\n\nConceived as a contemporary history of ideas, this book aims to tell the story of these open-minded intellectuals and activists in the world’s largest Muslim country.","publication_date":{"day":null,"month":null,"year":2015,"errors":{}}},"translated_abstract":"Indonesia’s Muslims are still pondering the role of religion in public life. Although the religious violence marring the transition towards democratic reform has ebbed, the Muslim community has polarised into reactionary and progressive camps with increasingly antagonistic views on the place of Islam in society. Debates over the underlying principles of democratisation have further heated up after a fatwa issued by conservative religious scholars condemned secularism, pluralism and liberalism as un-Islamic.\n\nWith a hesitant government dominated by Indonesia’s eternal political elites failing to take a clear stance, supporters of the decision are pursuing their Islamisation agendas with renewed vigour, displaying growing intolerance towards other religions and what they consider deviant Muslim minorities. Extremist and radical exponents of this Islamist bloc receive more international media coverage and scholarly attention than their progressive opponents who are defiantly challenging this reactionary trend. Calling for a true transformation of Indonesian society based on democratic principles and respect for human rights, they insist that this depends on secularisation, religious toleration, and freethinking.\n\nConceived as a contemporary history of ideas, this book aims to tell the story of these open-minded intellectuals and activists in the world’s largest Muslim country.","internal_url":"https://www.academia.edu/5071391/Islam_in_Indonesia_The_Contest_for_Society_Ideas_and_Values","translated_internal_url":"","created_at":"2013-11-11T22:35:37.791-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Islam_in_Indonesia_The_Contest_for_Society_Ideas_and_Values","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[],"research_interests":[],"urls":[{"id":3313735,"url":"http://www.hurstpublishers.com/book/islam-in-indonesia/"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="10609386"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/10609386/The_Caliphate_and_Islamic_Statehood_Formation_Fragmentation_and_Modern_Interpretations"><img alt="Research paper thumbnail of The Caliphate and Islamic Statehood: Formation, Fragmentation and Modern Interpretations" class="work-thumbnail" src="https://attachments.academia-assets.com/36805610/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10609386/The_Caliphate_and_Islamic_Statehood_Formation_Fragmentation_and_Modern_Interpretations">The Caliphate and Islamic Statehood: Formation, Fragmentation and Modern Interpretations</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="028163bd0b5ca9114e4ee0b29df26657" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36805610,"asset_id":10609386,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36805610/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10609386"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10609386"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10609386; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5071175"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5071175/Alternative_Islamic_Discourses_and_Religious_Authority"><img alt="Research paper thumbnail of Alternative Islamic Discourses and Religious Authority" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5071175/Alternative_Islamic_Discourses_and_Religious_Authority">Alternative Islamic Discourses and Religious Authority</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Like anywhere else, the present-day Islamic world too is grappling with modernity and postmoderni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Like anywhere else, the present-day Islamic world too is grappling with modernity and postmodernity, secularisation and globalisation. Muslims are raising questions about religious representations and authority. This has given rise to the emergence of alternative Islamic discourses which challenge binary oppositions and dichotomies of orthodoxy and heterodoxy, continuity and change, state and civil society. It also leads to a dispersal of authority, a collapse of existing hierarchical structures and gender roles. This book further argues that the centre of gravity of many of these alternative Islamic discourses is shifting from the Arabic-speaking 'heartland' towards the geographical peripheries of the Muslim world and expatriate Muslims in North America and Europe. At the same time, in view of recent seismic shifts in the political constellation of the Middle East, the trends discussed in this book hold important clues for the possible direction of future developments in that volatile part of the Muslim world. <br /> <br />Contents: Introduction: alternative Islamic discourses and religious authority, Carool Kersten and Susanne Olsson; Ijtihad and the derivation of new jurisprudence in contemporary Shi’ism: the rulings of Ayatollah Bujnurdi, Liyakat Takim; Judicial and rational challenges of the doctrine of jurist’s rule, Mohammad Fazlhashemi; Muslim perception of Fethullah Gülen and the Hizmet movement: accommodating or hindering modern Turkey?, Zeki Saritoprak; A Turkish Mahdi? Apocalypticism in Harun Yahya’s Da’wah enterprise, Anne Ross Solberg; `Amr Khaled on individual proactivity, Susanne Olsson; Harmonious being: a space for an alternative way of exploring religion, Abdullah Hamidaddin; Islamic post-traditionalism in Indonesia: revisiting tradition and the future of Islam, Carool Kersten; Women’s agency in transforming religious discourse: gender-sensitive interpretations of Islam in Indonesia, Ann Kull; Treading a dangerous path? The use of Islam in women’s rights advocacy, Nida Kirmani; Index.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5071175"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5071175"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5071175; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5071175]").text(description); $(".js-view-count[data-work-id=5071175]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5071175; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5071175']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5071175, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=5071175]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5071175,"title":"Alternative Islamic Discourses and Religious Authority","translated_title":"","metadata":{"abstract":"Like anywhere else, the present-day Islamic world too is grappling with modernity and postmodernity, secularisation and globalisation. Muslims are raising questions about religious representations and authority. This has given rise to the emergence of alternative Islamic discourses which challenge binary oppositions and dichotomies of orthodoxy and heterodoxy, continuity and change, state and civil society. It also leads to a dispersal of authority, a collapse of existing hierarchical structures and gender roles. This book further argues that the centre of gravity of many of these alternative Islamic discourses is shifting from the Arabic-speaking 'heartland' towards the geographical peripheries of the Muslim world and expatriate Muslims in North America and Europe. At the same time, in view of recent seismic shifts in the political constellation of the Middle East, the trends discussed in this book hold important clues for the possible direction of future developments in that volatile part of the Muslim world.\r\n\r\nContents: Introduction: alternative Islamic discourses and religious authority, Carool Kersten and Susanne Olsson; Ijtihad and the derivation of new jurisprudence in contemporary Shi’ism: the rulings of Ayatollah Bujnurdi, Liyakat Takim; Judicial and rational challenges of the doctrine of jurist’s rule, Mohammad Fazlhashemi; Muslim perception of Fethullah Gülen and the Hizmet movement: accommodating or hindering modern Turkey?, Zeki Saritoprak; A Turkish Mahdi? Apocalypticism in Harun Yahya’s Da’wah enterprise, Anne Ross Solberg; `Amr Khaled on individual proactivity, Susanne Olsson; Harmonious being: a space for an alternative way of exploring religion, Abdullah Hamidaddin; Islamic post-traditionalism in Indonesia: revisiting tradition and the future of Islam, Carool Kersten; Women’s agency in transforming religious discourse: gender-sensitive interpretations of Islam in Indonesia, Ann Kull; Treading a dangerous path? The use of Islam in women’s rights advocacy, Nida Kirmani; Index.","more_info":"Edited by Carool Kersten and Susanne Olsson","publisher":"Ashgate","publication_date":{"day":30,"month":11,"year":2013,"errors":{}}},"translated_abstract":"Like anywhere else, the present-day Islamic world too is grappling with modernity and postmodernity, secularisation and globalisation. Muslims are raising questions about religious representations and authority. This has given rise to the emergence of alternative Islamic discourses which challenge binary oppositions and dichotomies of orthodoxy and heterodoxy, continuity and change, state and civil society. It also leads to a dispersal of authority, a collapse of existing hierarchical structures and gender roles. This book further argues that the centre of gravity of many of these alternative Islamic discourses is shifting from the Arabic-speaking 'heartland' towards the geographical peripheries of the Muslim world and expatriate Muslims in North America and Europe. At the same time, in view of recent seismic shifts in the political constellation of the Middle East, the trends discussed in this book hold important clues for the possible direction of future developments in that volatile part of the Muslim world.\r\n\r\nContents: Introduction: alternative Islamic discourses and religious authority, Carool Kersten and Susanne Olsson; Ijtihad and the derivation of new jurisprudence in contemporary Shi’ism: the rulings of Ayatollah Bujnurdi, Liyakat Takim; Judicial and rational challenges of the doctrine of jurist’s rule, Mohammad Fazlhashemi; Muslim perception of Fethullah Gülen and the Hizmet movement: accommodating or hindering modern Turkey?, Zeki Saritoprak; A Turkish Mahdi? Apocalypticism in Harun Yahya’s Da’wah enterprise, Anne Ross Solberg; `Amr Khaled on individual proactivity, Susanne Olsson; Harmonious being: a space for an alternative way of exploring religion, Abdullah Hamidaddin; Islamic post-traditionalism in Indonesia: revisiting tradition and the future of Islam, Carool Kersten; Women’s agency in transforming religious discourse: gender-sensitive interpretations of Islam in Indonesia, Ann Kull; Treading a dangerous path? The use of Islam in women’s rights advocacy, Nida Kirmani; Index.","internal_url":"https://www.academia.edu/5071175/Alternative_Islamic_Discourses_and_Religious_Authority","translated_internal_url":"","created_at":"2013-11-11T22:18:00.838-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Alternative_Islamic_Discourses_and_Religious_Authority","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[],"research_interests":[],"urls":[{"id":3313736,"url":"http://www.ashgate.com/isbn/9781472400536"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3602296"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3602296/Demystifying_the_Caliphate_Historical_Memory_and_Contemporary_Contexts_US_Edition_"><img alt="Research paper thumbnail of Demystifying the Caliphate: Historical Memory and Contemporary Contexts (US Edition)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3602296/Demystifying_the_Caliphate_Historical_Memory_and_Contemporary_Contexts_US_Edition_">Demystifying the Caliphate: Historical Memory and Contemporary Contexts (US Edition)</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3602296"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3602296"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3602296; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3602296]").text(description); $(".js-view-count[data-work-id=3602296]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3602296; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3602296']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3602296, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=3602296]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3602296,"title":"Demystifying the Caliphate: Historical Memory and Contemporary Contexts (US Edition)","translated_title":"","metadata":{"more_info":"An absorbing and timely reflection on the Caliphate and the re-imagining of the Muslim ummah as a diverse multi-ethnic community. A bold new perspective on a controversial debate, this book examines the assumptions underlying Western and Islamic contentions","publisher":"Oxford University Press","publication_date":{"day":1,"month":1,"year":2013,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/3602296/Demystifying_the_Caliphate_Historical_Memory_and_Contemporary_Contexts_US_Edition_","translated_internal_url":"","created_at":"2013-05-24T22:35:22.421-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Demystifying_the_Caliphate_Historical_Memory_and_Contemporary_Contexts_US_Edition_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[],"research_interests":[{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":13095,"name":"History of Caliphates","url":"https://www.academia.edu/Documents/in/History_of_Caliphates"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam"},{"id":16171,"name":"Islamic Political Thought","url":"https://www.academia.edu/Documents/in/Islamic_Political_Thought"},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam"}],"urls":[{"id":3313737,"url":"http://global.oup.com/academic/product/demystifying-the-caliphate-9780199327959;jsessionid=16E3DD7AE6A666A35E44954C62E213CB?cc=gb\u0026lang=en\u0026"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1973450"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1973450/Demystifying_the_Caliphate_Historical_Memory_and_Contemporary_Contexts_UK_Edition_"><img alt="Research paper thumbnail of Demystifying the Caliphate: Historical Memory and Contemporary Contexts (UK Edition)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1973450/Demystifying_the_Caliphate_Historical_Memory_and_Contemporary_Contexts_UK_Edition_">Demystifying the Caliphate: Historical Memory and Contemporary Contexts (UK Edition)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"""In Western popular imagination, the Caliphate often conjures up an array of negative images, w...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"""In Western popular imagination, the Caliphate often conjures up an array of negative images, while rallies organised in support of resurrecting the Caliphate are treated with a mixture of apprehension and disdain, as if they were the first steps towards usurping democracy. Yet these images and perceptions have little to do <br />with reality. <br /> <br />While some Muslims may be nostalgic for the Caliphate, only very few today seek to make that dream come true. Yet the Caliphate can be evoked as a powerful rallying call and a symbol that draws on an imagined past and longing for reproducing or emulating it as an ideal Islamic polity. The Caliphate today is a contested concept among many actors in the Muslim world, Europe and beyond, the reinvention and imagining of which may appear puzzling to most of us. <br /> <br />Demystifying the Caliphate sheds light on both the historical debates following the demise of the last Ottoman Caliphate and controversies surrounding recent calls to resurrect it, transcending alarmist agendas to answer fundamental questions about why the memory of the Caliphate lingers on among diverse Muslims. From London to the Caucasus, to Jakarta, Istanbul, and Baghdad, the contributors explore the concept of the Caliphate and the re-imagining of the Muslim ummah as a diverse multi-ethnic community."""</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1973450"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1973450"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1973450; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1973450]").text(description); $(".js-view-count[data-work-id=1973450]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1973450; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1973450']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1973450, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=1973450]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1973450,"title":"Demystifying the Caliphate: Historical Memory and Contemporary Contexts (UK Edition)","translated_title":"","metadata":{"abstract":"\"\"\"In Western popular imagination, the Caliphate often conjures up an array of negative images, while rallies organised in support of resurrecting the Caliphate are treated with a mixture of apprehension and disdain, as if they were the first steps towards usurping democracy. Yet these images and perceptions have little to do\r\nwith reality.\r\n\r\nWhile some Muslims may be nostalgic for the Caliphate, only very few today seek to make that dream come true. Yet the Caliphate can be evoked as a powerful rallying call and a symbol that draws on an imagined past and longing for reproducing or emulating it as an ideal Islamic polity. The Caliphate today is a contested concept among many actors in the Muslim world, Europe and beyond, the reinvention and imagining of which may appear puzzling to most of us.\r\n\r\nDemystifying the Caliphate sheds light on both the historical debates following the demise of the last Ottoman Caliphate and controversies surrounding recent calls to resurrect it, transcending alarmist agendas to answer fundamental questions about why the memory of the Caliphate lingers on among diverse Muslims. From London to the Caucasus, to Jakarta, Istanbul, and Baghdad, the contributors explore the concept of the Caliphate and the re-imagining of the Muslim ummah as a diverse multi-ethnic community.\"\"\"","more_info":"co-edited with Madawi al-Rasheed and Marat Shterin","publisher":"Hurst Publishers","publication_date":{"day":10,"month":12,"year":2012,"errors":{}}},"translated_abstract":"\"\"\"In Western popular imagination, the Caliphate often conjures up an array of negative images, while rallies organised in support of resurrecting the Caliphate are treated with a mixture of apprehension and disdain, as if they were the first steps towards usurping democracy. Yet these images and perceptions have little to do\r\nwith reality.\r\n\r\nWhile some Muslims may be nostalgic for the Caliphate, only very few today seek to make that dream come true. Yet the Caliphate can be evoked as a powerful rallying call and a symbol that draws on an imagined past and longing for reproducing or emulating it as an ideal Islamic polity. The Caliphate today is a contested concept among many actors in the Muslim world, Europe and beyond, the reinvention and imagining of which may appear puzzling to most of us.\r\n\r\nDemystifying the Caliphate sheds light on both the historical debates following the demise of the last Ottoman Caliphate and controversies surrounding recent calls to resurrect it, transcending alarmist agendas to answer fundamental questions about why the memory of the Caliphate lingers on among diverse Muslims. From London to the Caucasus, to Jakarta, Istanbul, and Baghdad, the contributors explore the concept of the Caliphate and the re-imagining of the Muslim ummah as a diverse multi-ethnic community.\"\"\"","internal_url":"https://www.academia.edu/1973450/Demystifying_the_Caliphate_Historical_Memory_and_Contemporary_Contexts_UK_Edition_","translated_internal_url":"","created_at":"2012-09-26T23:39:55.072-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Demystifying_the_Caliphate_Historical_Memory_and_Contemporary_Contexts_UK_Edition_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[],"research_interests":[{"id":13094,"name":"Contemporary Movements and Trends in Islam","url":"https://www.academia.edu/Documents/in/Contemporary_Movements_and_Trends_in_Islam"},{"id":13095,"name":"History of Caliphates","url":"https://www.academia.edu/Documents/in/History_of_Caliphates"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam"},{"id":16171,"name":"Islamic Political Thought","url":"https://www.academia.edu/Documents/in/Islamic_Political_Thought"},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam"}],"urls":[{"id":342387,"url":"http://www.hurstpublishers.com/book/demystifying-the-caliphate/"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="382628"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/382628/Cosmopolitans_and_Heretics_New_Muslim_Intellectuals_and_the_Study_of_Islam_US_Edition_"><img alt="Research paper thumbnail of Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (US Edition)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/382628/Cosmopolitans_and_Heretics_New_Muslim_Intellectuals_and_the_Study_of_Islam_US_Edition_">Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (US Edition)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cosmopolitans and Heretics examines three of these individuals who combine a grounded reading of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cosmopolitans and Heretics examines three of these individuals who combine a grounded reading of Islamic tradition with a modern understanding of Western religious scholarship. Weaving advances in Western human science with a treatment of Islam as civilization rather than religion, these thinkers have created immense controversy, even elliciting accusations of heresy. Their cosmopolitan attitudes defeat the West’s narrow conception of a monolithic Islam. Underscoring the global dimensions of a new Muslim intellectualism, Carool Kersten specifically studies the work of Nurcholish Madjid, Indonesia’s most prominent public intellectual; Hasan Hanafi, one of Egypt’s leading philosophers; and the influential French Algerian historian</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="382628"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="382628"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 382628; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=382628]").text(description); $(".js-view-count[data-work-id=382628]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 382628; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='382628']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 382628, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=382628]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":382628,"title":"Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (US Edition)","translated_title":"","metadata":{"abstract":"Cosmopolitans and Heretics examines three of these individuals who combine a grounded reading of Islamic tradition with a modern understanding of Western religious scholarship. Weaving advances in Western human science with a treatment of Islam as civilization rather than religion, these thinkers have created immense controversy, even elliciting accusations of heresy. Their cosmopolitan attitudes defeat the West’s narrow conception of a monolithic Islam. Underscoring the global dimensions of a new Muslim intellectualism, Carool Kersten specifically studies the work of Nurcholish Madjid, Indonesia’s most prominent public intellectual; Hasan Hanafi, one of Egypt’s leading philosophers; and the influential French Algerian historian","more_info":"Critiques of Islam mostly emphasize politics and instances of extremism, with much less attention paid to the development of liberal alternative discourses. The final decades of the twentieth century also witnessed the emergence of Muslim intellectuals who explored new and creative ways of engaging their Islamic heritage.\n\nIn 2012, Cosmopolitans and Heretics was nominated for the AAR Prize in the category Best First Book in the History of Religions, and for the Bernard Schwartz Book Award of the Asia Society."},"translated_abstract":"Cosmopolitans and Heretics examines three of these individuals who combine a grounded reading of Islamic tradition with a modern understanding of Western religious scholarship. Weaving advances in Western human science with a treatment of Islam as civilization rather than religion, these thinkers have created immense controversy, even elliciting accusations of heresy. Their cosmopolitan attitudes defeat the West’s narrow conception of a monolithic Islam. Underscoring the global dimensions of a new Muslim intellectualism, Carool Kersten specifically studies the work of Nurcholish Madjid, Indonesia’s most prominent public intellectual; Hasan Hanafi, one of Egypt’s leading philosophers; and the influential French Algerian historian","internal_url":"https://www.academia.edu/382628/Cosmopolitans_and_Heretics_New_Muslim_Intellectuals_and_the_Study_of_Islam_US_Edition_","translated_internal_url":"","created_at":"2010-12-03T20:14:38.408-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Cosmopolitans_and_Heretics_New_Muslim_Intellectuals_and_the_Study_of_Islam_US_Edition_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[],"research_interests":[{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History"},{"id":4979,"name":"Islamic Contemporary Studies","url":"https://www.academia.edu/Documents/in/Islamic_Contemporary_Studies"},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":13094,"name":"Contemporary Movements and Trends in Islam","url":"https://www.academia.edu/Documents/in/Contemporary_Movements_and_Trends_in_Islam"},{"id":27449,"name":"Nurcholish Madjid","url":"https://www.academia.edu/Documents/in/Nurcholish_Madjid"},{"id":57968,"name":"Hasan Hanafi","url":"https://www.academia.edu/Documents/in/Hasan_Hanafi"},{"id":57969,"name":"Mohammed Arkoun","url":"https://www.academia.edu/Documents/in/Mohammed_Arkoun"},{"id":57970,"name":"Global Islam","url":"https://www.academia.edu/Documents/in/Global_Islam"},{"id":57971,"name":"Modern Islamic Thought","url":"https://www.academia.edu/Documents/in/Modern_Islamic_Thought"}],"urls":[{"id":3313741,"url":"http://global.oup.com/academic/product/cosmopolitans-and-heretics-9781849041294?cc=gb\u0026lang=en\u0026"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="382624"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/382624/Cosmopolitans_and_Heretics_New_Muslim_Intellectuals_and_the_Study_of_Islam_UK_Edition_"><img alt="Research paper thumbnail of Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (UK Edition)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/382624/Cosmopolitans_and_Heretics_New_Muslim_Intellectuals_and_the_Study_of_Islam_UK_Edition_">Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (UK Edition)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dramatic political events involving Muslims across the world have put Islam under increased scrut...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dramatic political events involving Muslims across the world have put Islam under increased scrutiny. However, the focus of this attention is generally limited to the political realm and often even further confined by constrictive views of Islamism narrowed down to its most extremist exponents. Much less attention is paid to the parallel development of more liberal alternative Islamic discourses. The final decades of the twentieth century have also seen the emergence of a Muslim intelligentsia exploring new and creative ways of engaging with the Islamic heritage. Drawing on advances made in the Western human sciences and understanding Islam in comprehensive terms as a civilisation rather than restricting it to religion in a conventional sense, their ideas often cause controversy, even inviting accusations of heresy.<br />Cosmopolitans and Heretics examines three of these new Muslim intellectuals who combine a solid grounding in the Islamic tradition with an equally intimate familiarity with the latest achievements of Western scholarship in religion. This cosmopolitan attitude challenges existing stereotypes and makes these thinkers difficult to categorise. Underscoring the global dimensions of new Muslim intellectualism, Kersten analyses contributions to contemporary Islamic thought of the late Nurcholish Madjid, Indonesia’s most prominent public intellectual of recent decades; Hasan Hanafi, one of the leading philosophers in Egypt; and the influential French-Algerian historian of Islam Mohammed Arkoun. This is the first book of its kind and a welcome addition to the intellectual history of the modern Muslim world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="382624"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="382624"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 382624; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=382624]").text(description); $(".js-view-count[data-work-id=382624]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 382624; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='382624']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 382624, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=382624]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":382624,"title":"Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (UK Edition)","translated_title":"","metadata":{"abstract":"Dramatic political events involving Muslims across the world have put Islam under increased scrutiny. However, the focus of this attention is generally limited to the political realm and often even further confined by constrictive views of Islamism narrowed down to its most extremist exponents. Much less attention is paid to the parallel development of more liberal alternative Islamic discourses. The final decades of the twentieth century have also seen the emergence of a Muslim intelligentsia exploring new and creative ways of engaging with the Islamic heritage. Drawing on advances made in the Western human sciences and understanding Islam in comprehensive terms as a civilisation rather than restricting it to religion in a conventional sense, their ideas often cause controversy, even inviting accusations of heresy.\nCosmopolitans and Heretics examines three of these new Muslim intellectuals who combine a solid grounding in the Islamic tradition with an equally intimate familiarity with the latest achievements of Western scholarship in religion. This cosmopolitan attitude challenges existing stereotypes and makes these thinkers difficult to categorise. Underscoring the global dimensions of new Muslim intellectualism, Kersten analyses contributions to contemporary Islamic thought of the late Nurcholish Madjid, Indonesia’s most prominent public intellectual of recent decades; Hasan Hanafi, one of the leading philosophers in Egypt; and the influential French-Algerian historian of Islam Mohammed Arkoun. This is the first book of its kind and a welcome addition to the intellectual history of the modern Muslim world.","more_info":"Endorsements for 'Cosmopolitans and Heretics':\n\nProfessor Abdulkader Tayob, University of Cape Town:\n\n‘Kersten’s book demonstrates an imaginative grasp of these cosmopolitan intellectuals and their projects. His approach bears all the hallmarks of charting a new approach to modern Muslim intellectual history.’\n\n\nProfessor Hugh Goddard, Director of the HRH Prince Alwaleed bin Talal Centre for the Study of Islam in the Contemporary World, University of Edinburgh:\n\n'This investigation of the work of three significant contemporary Muslim thinkers, from Indonesia, Egypt and Algeria/France, provides a good illustration of the range of thinking and approaches across the Muslim World, both on Islam itself and on Muslim interaction with Western Thought. The whole discussion is well located in the context of debates about concepts such as postcolonialism, translation, and hybridity, and the book is a powerful, and welcome, plea for the investigation of Islamic Thought on a global, as opposed to a regional, basis.'\n\nOmid Safi, Professor of Islamic Studies, University of North Carolina:\n\n'This is an important study of some of the leading Muslim intellectuals of the beginning of the twenty-first century: Hanafi, Arkoun, and Madjid. Kersten does an admirable job of situating them in both Islamic tradition and developments on Western thought. Highly recommended.'\n\n\nProfessor Raymond Scupin, Center for International and Global Studies, Lindenwood University:\n\n'Kersten’s Cosmopolitans and Heretics represents a state-of-the-art evaluation and assessment of the influences of Muslim intellectuals in the public sphere that have contributed to nuanced understandings of Islam in the global age. His explanations and interpretations of the oeuvre of Madjid, Hanafi, and Arkoun and their forms of cosmopolitan Islam will assist in challenging simplistic and monolithic understandings of their work. This book will endure as the most definitive blueprint for comprehending cosmopolitan Islam and its influence on global Islamic discourse.'"},"translated_abstract":"Dramatic political events involving Muslims across the world have put Islam under increased scrutiny. However, the focus of this attention is generally limited to the political realm and often even further confined by constrictive views of Islamism narrowed down to its most extremist exponents. Much less attention is paid to the parallel development of more liberal alternative Islamic discourses. The final decades of the twentieth century have also seen the emergence of a Muslim intelligentsia exploring new and creative ways of engaging with the Islamic heritage. Drawing on advances made in the Western human sciences and understanding Islam in comprehensive terms as a civilisation rather than restricting it to religion in a conventional sense, their ideas often cause controversy, even inviting accusations of heresy.\nCosmopolitans and Heretics examines three of these new Muslim intellectuals who combine a solid grounding in the Islamic tradition with an equally intimate familiarity with the latest achievements of Western scholarship in religion. This cosmopolitan attitude challenges existing stereotypes and makes these thinkers difficult to categorise. Underscoring the global dimensions of new Muslim intellectualism, Kersten analyses contributions to contemporary Islamic thought of the late Nurcholish Madjid, Indonesia’s most prominent public intellectual of recent decades; Hasan Hanafi, one of the leading philosophers in Egypt; and the influential French-Algerian historian of Islam Mohammed Arkoun. This is the first book of its kind and a welcome addition to the intellectual history of the modern Muslim world.","internal_url":"https://www.academia.edu/382624/Cosmopolitans_and_Heretics_New_Muslim_Intellectuals_and_the_Study_of_Islam_UK_Edition_","translated_internal_url":"","created_at":"2010-12-03T20:11:58.509-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Cosmopolitans_and_Heretics_New_Muslim_Intellectuals_and_the_Study_of_Islam_UK_Edition_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[],"research_interests":[{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History"},{"id":1031,"name":"Southeast Asian Studies","url":"https://www.academia.edu/Documents/in/Southeast_Asian_Studies"},{"id":4979,"name":"Islamic Contemporary Studies","url":"https://www.academia.edu/Documents/in/Islamic_Contemporary_Studies"},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":13094,"name":"Contemporary Movements and Trends in Islam","url":"https://www.academia.edu/Documents/in/Contemporary_Movements_and_Trends_in_Islam"},{"id":27449,"name":"Nurcholish Madjid","url":"https://www.academia.edu/Documents/in/Nurcholish_Madjid"},{"id":57968,"name":"Hasan Hanafi","url":"https://www.academia.edu/Documents/in/Hasan_Hanafi"},{"id":57969,"name":"Mohammed Arkoun","url":"https://www.academia.edu/Documents/in/Mohammed_Arkoun"},{"id":57970,"name":"Global Islam","url":"https://www.academia.edu/Documents/in/Global_Islam"},{"id":57971,"name":"Modern Islamic Thought","url":"https://www.academia.edu/Documents/in/Modern_Islamic_Thought"}],"urls":[{"id":3313742,"url":"http://www.hurstpublishers.com/book/cosmopolitans-and-heretics/"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Reviews" id="Reviews"><h3 class="profile--tab_heading_container">Reviews by Carool Kersten</h3></div><div class="js-work-strip profile--work_container" data-work-id="42605068"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42605068/40_Years_of_Religious_Totalitarianism_and_the_Closing_of_the_Muslim_Mind"><img alt="Research paper thumbnail of 40 Years of Religious Totalitarianism and the Closing of the Muslim Mind" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42605068/40_Years_of_Religious_Totalitarianism_and_the_Closing_of_the_Muslim_Mind">40 Years of Religious Totalitarianism and the Closing of the Muslim Mind</a></div><div class="wp-workCard_item"><span>Critical Muslims</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">https://caroolkersten.blogspot.com/2020/04/40-years-of-religious-totalitarianism.html?fbclid=IwAR...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="https://caroolkersten.blogspot.com/2020/04/40-years-of-religious-totalitarianism.html?fbclid=IwAR1khcnk9_oMDho1sIGnKncvuu1wt-yNjq6ZtzF6LS-OeIDPCY0enBkpV8s" rel="nofollow">https://caroolkersten.blogspot.com/2020/04/40-years-of-religious-totalitarianism.html?fbclid=IwAR1khcnk9_oMDho1sIGnKncvuu1wt-yNjq6ZtzF6LS-OeIDPCY0enBkpV8s</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42605068"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42605068"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42605068; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Articles & Papers" id="Articles & Papers"><h3 class="profile--tab_heading_container">Articles & Papers by Carool Kersten</h3></div><div class="js-work-strip profile--work_container" data-work-id="12188049"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12188049/Caliphate_Statehood_and_Governance_in_Islamic_Political_Thinking_Historical_Roots_Contemporary_Relevance"><img alt="Research paper thumbnail of Caliphate, Statehood and Governance in Islamic Political Thinking: Historical Roots, Contemporary Relevance" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12188049/Caliphate_Statehood_and_Governance_in_Islamic_Political_Thinking_Historical_Roots_Contemporary_Relevance">Caliphate, Statehood and Governance in Islamic Political Thinking: Historical Roots, Contemporary Relevance</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12188049"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12188049"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12188049; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7927360"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7927360/Islamic_Post_Traditionalism_Postcolonial_and_Postmodern_Religious_Discourse_in_Indonesia"><img alt="Research paper thumbnail of Islamic Post-Traditionalism: Postcolonial and Postmodern Religious Discourse in Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/34405692/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7927360/Islamic_Post_Traditionalism_Postcolonial_and_Postmodern_Religious_Discourse_in_Indonesia">Islamic Post-Traditionalism: Postcolonial and Postmodern Religious Discourse in Indonesia</a></div><div class="wp-workCard_item"><span>Sophia: International Journal of Philosophy and Traditions</span><span>, Aug 9, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Taking a critical view of the dominance of postcolonial studies by South Asian and Latin American...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Taking a critical view of the dominance of postcolonial studies by South Asian and Latin American scholars and intellectuals, this article presents a newly emerging discourse among young Indonesian Muslim intellectuals, known as ‘Islamic Post-Traditionalism’. The specific question addressed in the present investigation is to establish to what extent this strand of Muslim thought can be considered a contribution to the engagement with postcoloniality and an application of deconstructionist discourse critique developed by postmodern philosophers within the context of rethinking religion, and Islam in particular, in Indonesia. Identifying a vivid interest among Indonesian Muslim intellectuals in the work of pioneering and controversial contemporary Arab-Islamic thinkers such as Nasr Hamid Abu Zayd, Muhammad Abid al-Jabiri, and Mohammed Arkoun, this article will interrogate the influences exercised by these Arabophone and Francophone Muslim intellectuals on the formation of Indonesia's Islamic Post-Traditionalism and how this is reflected in this discourse. An illustration will be provided by a précis of the writings of a key exponent of the Islamic Post-Traditionalist discourse and an examination of a number of other contributors.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="03f11c31b6e45933330fef241df84411" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34405692,"asset_id":7927360,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34405692/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7927360"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7927360"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7927360; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7927360]").text(description); $(".js-view-count[data-work-id=7927360]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7927360; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7927360']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7927360, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "03f11c31b6e45933330fef241df84411" } } $('.js-work-strip[data-work-id=7927360]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7927360,"title":"Islamic Post-Traditionalism: Postcolonial and Postmodern Religious Discourse in Indonesia","translated_title":"","metadata":{"abstract":"Taking a critical view of the dominance of postcolonial studies by South Asian and Latin American scholars and intellectuals, this article presents a newly emerging discourse among young Indonesian Muslim intellectuals, known as ‘Islamic Post-Traditionalism’. 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data-section-id="26755" id="books"><div class="js-work-strip profile--work_container" data-work-id="38021772"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38021772/The_Fatwa_as_an_Islamic_Legal_Instrument_Concept_Historical_Role_Contemporary_Relevance_3_Vols_"><img alt="Research paper thumbnail of The Fatwa as an Islamic Legal Instrument: Concept, Historical Role, Contemporary Relevance (3 Vols.)" class="work-thumbnail" src="https://attachments.academia-assets.com/58043232/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38021772/The_Fatwa_as_an_Islamic_Legal_Instrument_Concept_Historical_Role_Contemporary_Relevance_3_Vols_">The Fatwa as an Islamic Legal Instrument: Concept, Historical Role, Contemporary Relevance (3 Vols.)</a></div><div class="wp-workCard_item"><span>The Fatwa as an Islamic Legal Document</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">One of the most misunderstood aspects of Islamic legal practice and thought is the role and posit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">One of the most misunderstood aspects of Islamic legal practice and thought is the role and position of<br />fatwas or legal opinions.<br />This three-volume reference work offers a comprehensive overview of and detailed insights into<br />- the concept of the fatwa as a vehicle of legal opinion-making in Islam<br />- its historical role in different parts of the Muslim world<br />- and contemporary debates reflecting both the fatwa's enduring relevance and its ongoing<br />contestation among Muslims today.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ec905d75f313c6ce6b3fba099aa5bfbb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58043232,"asset_id":38021772,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58043232/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38021772"><a class="js-profile-work-strip-edit-button" 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hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/32029673/The_Poesis_of_Peace_Narratives_Cultures_and_Philosophies"><img alt="Research paper thumbnail of The Poesis of Peace: Narratives, Cultures and Philosophies" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32029673/The_Poesis_of_Peace_Narratives_Cultures_and_Philosophies">The Poesis of Peace: Narratives, Cultures and Philosophies</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kuleuven.academia.edu/CaroolKersten">Carool Kersten</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://zrs-kp.academia.edu/Lenart%C5%A0kof">Lenart Škof</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Exploring the relations between the concepts of peace and violence with aesthetics, nature, the b...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Exploring the relations between the concepts of peace and violence with aesthetics, nature, the body, and environmental issues, The Poesis of Peace applies a multidisciplinary approach to case studies in both Western and non-Western contexts including Islam, Chinese philosophy, Buddhist and Hindu traditions. Established and renowned theologians and philosophers, such as Kevin Hart, Eduardo Mendieta, and Clemens Sedmak, as well as upcoming and talented young academics look at peace and non-violence through the lens of recent scholarly advances on the subject achieved in the fields of theology, philosophy, political theory, and environmentalism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32029673"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32029673"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32029673; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32029673]").text(description); $(".js-view-count[data-work-id=32029673]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32029673; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32029673']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 32029673, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=32029673]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32029673,"title":"The Poesis of Peace: Narratives, Cultures and Philosophies","translated_title":"","metadata":{"abstract":"Exploring the relations between the concepts of peace and violence with aesthetics, nature, the body, and environmental issues, The Poesis of Peace applies a multidisciplinary approach to case studies in both Western and non-Western contexts including Islam, Chinese philosophy, Buddhist and Hindu traditions. 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Established and renowned theologians and philosophers, such as Kevin Hart, Eduardo Mendieta, and Clemens Sedmak, as well as upcoming and talented young academics look at peace and non-violence through the lens of recent scholarly advances on the subject achieved in the fields of theology, philosophy, political theory, and environmentalism.","internal_url":"https://www.academia.edu/32029673/The_Poesis_of_Peace_Narratives_Cultures_and_Philosophies","translated_internal_url":"","created_at":"2017-03-24T12:30:55.781-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":28174374,"work_id":32029673,"tagging_user_id":144926,"tagged_user_id":1720070,"co_author_invite_id":null,"email":"l***f@guest.arnes.si","affiliation":"Science and Research Centre Koper","display_order":4194304,"name":"Lenart Škof","title":"The Poesis of Peace: Narratives, Cultures and Philosophies"}],"downloadable_attachments":[],"slug":"The_Poesis_of_Peace_Narratives_Cultures_and_Philosophies","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics"},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion"},{"id":1198,"name":"Peace and Conflict Studies","url":"https://www.academia.edu/Documents/in/Peace_and_Conflict_Studies"},{"id":22656,"name":"Hospitality","url":"https://www.academia.edu/Documents/in/Hospitality"},{"id":24048,"name":"Peace Studies","url":"https://www.academia.edu/Documents/in/Peace_Studies"},{"id":45559,"name":"Peace","url":"https://www.academia.edu/Documents/in/Peace"}],"urls":[{"id":8024293,"url":"https://www.routledge.com/The-Poesis-of-Peace-Narratives-Cultures-and-Philosophies/Giesen-Kersten-Skof/p/book/9781472470225"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="32029655"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/32029655/A_History_of_Islam_in_Indonesia_Unity_in_Diversity"><img alt="Research paper thumbnail of A History of Islam in Indonesia: Unity in Diversity" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32029655/A_History_of_Islam_in_Indonesia_Unity_in_Diversity">A History of Islam in Indonesia: Unity in Diversity</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Explores the history of Islam in the largest Muslim nation state in the world Located on the eas...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Explores the history of Islam in the largest Muslim nation state in the world<br /><br />Located on the eastern periphery of the historical Muslim world, as a political entity Indonesia is barely a century old. Yet with close to a quarter of a billion followers of Islam it is now the largest and most populous Muslim country in the world. As the greatest political power in Southeast Asia, and a growing player on the world scene, Indonesia presents itself as a bridge country between Asia, the wider Muslim world and the West.<br /><br />In this survey Carool Kersten presents the Islamisation of Indonesia from the first evidence of the acceptance of Islam by indigenous peoples in the late thirteenth century until the present day. He provides comprehensive insight into the different roles played by Islam in Indonesia throughout history, including the importance of Indian Ocean networks for connecting Indonesians with the wider Islamic world, the religion’s role as a means of resistance and tool for nation building, and postcolonial attempts to forge an ‘Indonesian Islam’.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32029655"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32029655"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32029655; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32029655]").text(description); $(".js-view-count[data-work-id=32029655]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32029655; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32029655']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 32029655, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=32029655]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32029655,"title":"A History of Islam in Indonesia: Unity in Diversity","translated_title":"","metadata":{"abstract":"Explores the history of Islam in the largest Muslim nation state in the world\n\nLocated on the eastern periphery of the historical Muslim world, as a political entity Indonesia is barely a century old. Yet with close to a quarter of a billion followers of Islam it is now the largest and most populous Muslim country in the world. As the greatest political power in Southeast Asia, and a growing player on the world scene, Indonesia presents itself as a bridge country between Asia, the wider Muslim world and the West.\n\nIn this survey Carool Kersten presents the Islamisation of Indonesia from the first evidence of the acceptance of Islam by indigenous peoples in the late thirteenth century until the present day. He provides comprehensive insight into the different roles played by Islam in Indonesia throughout history, including the importance of Indian Ocean networks for connecting Indonesians with the wider Islamic world, the religion’s role as a means of resistance and tool for nation building, and postcolonial attempts to forge an ‘Indonesian Islam’.\n\n \n"},"translated_abstract":"Explores the history of Islam in the largest Muslim nation state in the world\n\nLocated on the eastern periphery of the historical Muslim world, as a political entity Indonesia is barely a century old. Yet with close to a quarter of a billion followers of Islam it is now the largest and most populous Muslim country in the world. As the greatest political power in Southeast Asia, and a growing player on the world scene, Indonesia presents itself as a bridge country between Asia, the wider Muslim world and the West.\n\nIn this survey Carool Kersten presents the Islamisation of Indonesia from the first evidence of the acceptance of Islam by indigenous peoples in the late thirteenth century until the present day. He provides comprehensive insight into the different roles played by Islam in Indonesia throughout history, including the importance of Indian Ocean networks for connecting Indonesians with the wider Islamic world, the religion’s role as a means of resistance and tool for nation building, and postcolonial attempts to forge an ‘Indonesian Islam’.\n\n \n","internal_url":"https://www.academia.edu/32029655/A_History_of_Islam_in_Indonesia_Unity_in_Diversity","translated_internal_url":"","created_at":"2017-03-24T12:27:16.894-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"A_History_of_Islam_in_Indonesia_Unity_in_Diversity","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[],"research_interests":[{"id":1031,"name":"Southeast Asian Studies","url":"https://www.academia.edu/Documents/in/Southeast_Asian_Studies"},{"id":4707,"name":"Indonesian Studies","url":"https://www.academia.edu/Documents/in/Indonesian_Studies"},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":13099,"name":"Islam in the Southeast Asia","url":"https://www.academia.edu/Documents/in/Islam_in_the_Southeast_Asia"},{"id":15800,"name":"Islamic History","url":"https://www.academia.edu/Documents/in/Islamic_History"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam"},{"id":37193,"name":"Islam in Indonesia","url":"https://www.academia.edu/Documents/in/Islam_in_Indonesia"}],"urls":[{"id":8024291,"url":"https://edinburghuniversitypress.com/book-a-history-of-islam-in-indonesia.html"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5071391"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5071391/Islam_in_Indonesia_The_Contest_for_Society_Ideas_and_Values"><img alt="Research paper thumbnail of Islam in Indonesia: The Contest for Society, Ideas and Values" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5071391/Islam_in_Indonesia_The_Contest_for_Society_Ideas_and_Values">Islam in Indonesia: The Contest for Society, Ideas and Values</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Indonesia’s Muslims are still pondering the role of religion in public life. Although the religio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Indonesia’s Muslims are still pondering the role of religion in public life. Although the religious violence marring the transition towards democratic reform has ebbed, the Muslim community has polarised into reactionary and progressive camps with increasingly antagonistic views on the place of Islam in society. Debates over the underlying principles of democratisation have further heated up after a fatwa issued by conservative religious scholars condemned secularism, pluralism and liberalism as un-Islamic.<br /><br />With a hesitant government dominated by Indonesia’s eternal political elites failing to take a clear stance, supporters of the decision are pursuing their Islamisation agendas with renewed vigour, displaying growing intolerance towards other religions and what they consider deviant Muslim minorities. Extremist and radical exponents of this Islamist bloc receive more international media coverage and scholarly attention than their progressive opponents who are defiantly challenging this reactionary trend. Calling for a true transformation of Indonesian society based on democratic principles and respect for human rights, they insist that this depends on secularisation, religious toleration, and freethinking.<br /><br />Conceived as a contemporary history of ideas, this book aims to tell the story of these open-minded intellectuals and activists in the world’s largest Muslim country.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5071391"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5071391"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5071391; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5071391]").text(description); $(".js-view-count[data-work-id=5071391]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5071391; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5071391']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5071391, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=5071391]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5071391,"title":"Islam in Indonesia: The Contest for Society, Ideas and Values","translated_title":"","metadata":{"abstract":"Indonesia’s Muslims are still pondering the role of religion in public life. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5071175"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5071175/Alternative_Islamic_Discourses_and_Religious_Authority"><img alt="Research paper thumbnail of Alternative Islamic Discourses and Religious Authority" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5071175/Alternative_Islamic_Discourses_and_Religious_Authority">Alternative Islamic Discourses and Religious Authority</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Like anywhere else, the present-day Islamic world too is grappling with modernity and postmoderni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Like anywhere else, the present-day Islamic world too is grappling with modernity and postmodernity, secularisation and globalisation. Muslims are raising questions about religious representations and authority. This has given rise to the emergence of alternative Islamic discourses which challenge binary oppositions and dichotomies of orthodoxy and heterodoxy, continuity and change, state and civil society. It also leads to a dispersal of authority, a collapse of existing hierarchical structures and gender roles. This book further argues that the centre of gravity of many of these alternative Islamic discourses is shifting from the Arabic-speaking 'heartland' towards the geographical peripheries of the Muslim world and expatriate Muslims in North America and Europe. At the same time, in view of recent seismic shifts in the political constellation of the Middle East, the trends discussed in this book hold important clues for the possible direction of future developments in that volatile part of the Muslim world. <br /> <br />Contents: Introduction: alternative Islamic discourses and religious authority, Carool Kersten and Susanne Olsson; Ijtihad and the derivation of new jurisprudence in contemporary Shi’ism: the rulings of Ayatollah Bujnurdi, Liyakat Takim; Judicial and rational challenges of the doctrine of jurist’s rule, Mohammad Fazlhashemi; Muslim perception of Fethullah Gülen and the Hizmet movement: accommodating or hindering modern Turkey?, Zeki Saritoprak; A Turkish Mahdi? Apocalypticism in Harun Yahya’s Da’wah enterprise, Anne Ross Solberg; `Amr Khaled on individual proactivity, Susanne Olsson; Harmonious being: a space for an alternative way of exploring religion, Abdullah Hamidaddin; Islamic post-traditionalism in Indonesia: revisiting tradition and the future of Islam, Carool Kersten; Women’s agency in transforming religious discourse: gender-sensitive interpretations of Islam in Indonesia, Ann Kull; Treading a dangerous path? The use of Islam in women’s rights advocacy, Nida Kirmani; Index.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5071175"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5071175"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5071175; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5071175]").text(description); $(".js-view-count[data-work-id=5071175]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5071175; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5071175']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5071175, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=5071175]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5071175,"title":"Alternative Islamic Discourses and Religious Authority","translated_title":"","metadata":{"abstract":"Like anywhere else, the present-day Islamic world too is grappling with modernity and postmodernity, secularisation and globalisation. Muslims are raising questions about religious representations and authority. This has given rise to the emergence of alternative Islamic discourses which challenge binary oppositions and dichotomies of orthodoxy and heterodoxy, continuity and change, state and civil society. It also leads to a dispersal of authority, a collapse of existing hierarchical structures and gender roles. This book further argues that the centre of gravity of many of these alternative Islamic discourses is shifting from the Arabic-speaking 'heartland' towards the geographical peripheries of the Muslim world and expatriate Muslims in North America and Europe. At the same time, in view of recent seismic shifts in the political constellation of the Middle East, the trends discussed in this book hold important clues for the possible direction of future developments in that volatile part of the Muslim world.\r\n\r\nContents: Introduction: alternative Islamic discourses and religious authority, Carool Kersten and Susanne Olsson; Ijtihad and the derivation of new jurisprudence in contemporary Shi’ism: the rulings of Ayatollah Bujnurdi, Liyakat Takim; Judicial and rational challenges of the doctrine of jurist’s rule, Mohammad Fazlhashemi; Muslim perception of Fethullah Gülen and the Hizmet movement: accommodating or hindering modern Turkey?, Zeki Saritoprak; A Turkish Mahdi? Apocalypticism in Harun Yahya’s Da’wah enterprise, Anne Ross Solberg; `Amr Khaled on individual proactivity, Susanne Olsson; Harmonious being: a space for an alternative way of exploring religion, Abdullah Hamidaddin; Islamic post-traditionalism in Indonesia: revisiting tradition and the future of Islam, Carool Kersten; Women’s agency in transforming religious discourse: gender-sensitive interpretations of Islam in Indonesia, Ann Kull; Treading a dangerous path? The use of Islam in women’s rights advocacy, Nida Kirmani; Index.","more_info":"Edited by Carool Kersten and Susanne Olsson","publisher":"Ashgate","publication_date":{"day":30,"month":11,"year":2013,"errors":{}}},"translated_abstract":"Like anywhere else, the present-day Islamic world too is grappling with modernity and postmodernity, secularisation and globalisation. Muslims are raising questions about religious representations and authority. This has given rise to the emergence of alternative Islamic discourses which challenge binary oppositions and dichotomies of orthodoxy and heterodoxy, continuity and change, state and civil society. It also leads to a dispersal of authority, a collapse of existing hierarchical structures and gender roles. This book further argues that the centre of gravity of many of these alternative Islamic discourses is shifting from the Arabic-speaking 'heartland' towards the geographical peripheries of the Muslim world and expatriate Muslims in North America and Europe. At the same time, in view of recent seismic shifts in the political constellation of the Middle East, the trends discussed in this book hold important clues for the possible direction of future developments in that volatile part of the Muslim world.\r\n\r\nContents: Introduction: alternative Islamic discourses and religious authority, Carool Kersten and Susanne Olsson; Ijtihad and the derivation of new jurisprudence in contemporary Shi’ism: the rulings of Ayatollah Bujnurdi, Liyakat Takim; Judicial and rational challenges of the doctrine of jurist’s rule, Mohammad Fazlhashemi; Muslim perception of Fethullah Gülen and the Hizmet movement: accommodating or hindering modern Turkey?, Zeki Saritoprak; A Turkish Mahdi? Apocalypticism in Harun Yahya’s Da’wah enterprise, Anne Ross Solberg; `Amr Khaled on individual proactivity, Susanne Olsson; Harmonious being: a space for an alternative way of exploring religion, Abdullah Hamidaddin; Islamic post-traditionalism in Indonesia: revisiting tradition and the future of Islam, Carool Kersten; Women’s agency in transforming religious discourse: gender-sensitive interpretations of Islam in Indonesia, Ann Kull; Treading a dangerous path? The use of Islam in women’s rights advocacy, Nida Kirmani; Index.","internal_url":"https://www.academia.edu/5071175/Alternative_Islamic_Discourses_and_Religious_Authority","translated_internal_url":"","created_at":"2013-11-11T22:18:00.838-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Alternative_Islamic_Discourses_and_Religious_Authority","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[],"research_interests":[],"urls":[{"id":3313736,"url":"http://www.ashgate.com/isbn/9781472400536"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3602296"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3602296/Demystifying_the_Caliphate_Historical_Memory_and_Contemporary_Contexts_US_Edition_"><img alt="Research paper thumbnail of Demystifying the Caliphate: Historical Memory and Contemporary Contexts (US Edition)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3602296/Demystifying_the_Caliphate_Historical_Memory_and_Contemporary_Contexts_US_Edition_">Demystifying the Caliphate: Historical Memory and Contemporary Contexts (US Edition)</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3602296"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3602296"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3602296; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3602296]").text(description); $(".js-view-count[data-work-id=3602296]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3602296; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3602296']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3602296, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=3602296]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3602296,"title":"Demystifying the Caliphate: Historical Memory and Contemporary Contexts (US Edition)","translated_title":"","metadata":{"more_info":"An absorbing and timely reflection on the Caliphate and the re-imagining of the Muslim ummah as a diverse multi-ethnic community. 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Yet these images and perceptions have little to do <br />with reality. <br /> <br />While some Muslims may be nostalgic for the Caliphate, only very few today seek to make that dream come true. Yet the Caliphate can be evoked as a powerful rallying call and a symbol that draws on an imagined past and longing for reproducing or emulating it as an ideal Islamic polity. The Caliphate today is a contested concept among many actors in the Muslim world, Europe and beyond, the reinvention and imagining of which may appear puzzling to most of us. <br /> <br />Demystifying the Caliphate sheds light on both the historical debates following the demise of the last Ottoman Caliphate and controversies surrounding recent calls to resurrect it, transcending alarmist agendas to answer fundamental questions about why the memory of the Caliphate lingers on among diverse Muslims. From London to the Caucasus, to Jakarta, Istanbul, and Baghdad, the contributors explore the concept of the Caliphate and the re-imagining of the Muslim ummah as a diverse multi-ethnic community."""</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1973450"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1973450"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1973450; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1973450]").text(description); $(".js-view-count[data-work-id=1973450]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1973450; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1973450']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1973450, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=1973450]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1973450,"title":"Demystifying the Caliphate: Historical Memory and Contemporary Contexts (UK Edition)","translated_title":"","metadata":{"abstract":"\"\"\"In Western popular imagination, the Caliphate often conjures up an array of negative images, while rallies organised in support of resurrecting the Caliphate are treated with a mixture of apprehension and disdain, as if they were the first steps towards usurping democracy. Yet these images and perceptions have little to do\r\nwith reality.\r\n\r\nWhile some Muslims may be nostalgic for the Caliphate, only very few today seek to make that dream come true. Yet the Caliphate can be evoked as a powerful rallying call and a symbol that draws on an imagined past and longing for reproducing or emulating it as an ideal Islamic polity. The Caliphate today is a contested concept among many actors in the Muslim world, Europe and beyond, the reinvention and imagining of which may appear puzzling to most of us.\r\n\r\nDemystifying the Caliphate sheds light on both the historical debates following the demise of the last Ottoman Caliphate and controversies surrounding recent calls to resurrect it, transcending alarmist agendas to answer fundamental questions about why the memory of the Caliphate lingers on among diverse Muslims. From London to the Caucasus, to Jakarta, Istanbul, and Baghdad, the contributors explore the concept of the Caliphate and the re-imagining of the Muslim ummah as a diverse multi-ethnic community.\"\"\"","more_info":"co-edited with Madawi al-Rasheed and Marat Shterin","publisher":"Hurst Publishers","publication_date":{"day":10,"month":12,"year":2012,"errors":{}}},"translated_abstract":"\"\"\"In Western popular imagination, the Caliphate often conjures up an array of negative images, while rallies organised in support of resurrecting the Caliphate are treated with a mixture of apprehension and disdain, as if they were the first steps towards usurping democracy. Yet these images and perceptions have little to do\r\nwith reality.\r\n\r\nWhile some Muslims may be nostalgic for the Caliphate, only very few today seek to make that dream come true. 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Weaving advances in Western human science with a treatment of Islam as civilization rather than religion, these thinkers have created immense controversy, even elliciting accusations of heresy. Their cosmopolitan attitudes defeat the West’s narrow conception of a monolithic Islam. Underscoring the global dimensions of a new Muslim intellectualism, Carool Kersten specifically studies the work of Nurcholish Madjid, Indonesia’s most prominent public intellectual; Hasan Hanafi, one of Egypt’s leading philosophers; and the influential French Algerian historian</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="382628"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="382628"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 382628; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=382628]").text(description); $(".js-view-count[data-work-id=382628]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 382628; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='382628']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 382628, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=382628]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":382628,"title":"Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (US Edition)","translated_title":"","metadata":{"abstract":"Cosmopolitans and Heretics examines three of these individuals who combine a grounded reading of Islamic tradition with a modern understanding of Western religious scholarship. Weaving advances in Western human science with a treatment of Islam as civilization rather than religion, these thinkers have created immense controversy, even elliciting accusations of heresy. Their cosmopolitan attitudes defeat the West’s narrow conception of a monolithic Islam. Underscoring the global dimensions of a new Muslim intellectualism, Carool Kersten specifically studies the work of Nurcholish Madjid, Indonesia’s most prominent public intellectual; Hasan Hanafi, one of Egypt’s leading philosophers; and the influential French Algerian historian","more_info":"Critiques of Islam mostly emphasize politics and instances of extremism, with much less attention paid to the development of liberal alternative discourses. The final decades of the twentieth century also witnessed the emergence of Muslim intellectuals who explored new and creative ways of engaging their Islamic heritage.\n\nIn 2012, Cosmopolitans and Heretics was nominated for the AAR Prize in the category Best First Book in the History of Religions, and for the Bernard Schwartz Book Award of the Asia Society."},"translated_abstract":"Cosmopolitans and Heretics examines three of these individuals who combine a grounded reading of Islamic tradition with a modern understanding of Western religious scholarship. Weaving advances in Western human science with a treatment of Islam as civilization rather than religion, these thinkers have created immense controversy, even elliciting accusations of heresy. Their cosmopolitan attitudes defeat the West’s narrow conception of a monolithic Islam. Underscoring the global dimensions of a new Muslim intellectualism, Carool Kersten specifically studies the work of Nurcholish Madjid, Indonesia’s most prominent public intellectual; Hasan Hanafi, one of Egypt’s leading philosophers; and the influential French Algerian historian","internal_url":"https://www.academia.edu/382628/Cosmopolitans_and_Heretics_New_Muslim_Intellectuals_and_the_Study_of_Islam_US_Edition_","translated_internal_url":"","created_at":"2010-12-03T20:14:38.408-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Cosmopolitans_and_Heretics_New_Muslim_Intellectuals_and_the_Study_of_Islam_US_Edition_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[],"research_interests":[{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History"},{"id":4979,"name":"Islamic Contemporary Studies","url":"https://www.academia.edu/Documents/in/Islamic_Contemporary_Studies"},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":13094,"name":"Contemporary Movements and Trends in Islam","url":"https://www.academia.edu/Documents/in/Contemporary_Movements_and_Trends_in_Islam"},{"id":27449,"name":"Nurcholish Madjid","url":"https://www.academia.edu/Documents/in/Nurcholish_Madjid"},{"id":57968,"name":"Hasan Hanafi","url":"https://www.academia.edu/Documents/in/Hasan_Hanafi"},{"id":57969,"name":"Mohammed Arkoun","url":"https://www.academia.edu/Documents/in/Mohammed_Arkoun"},{"id":57970,"name":"Global Islam","url":"https://www.academia.edu/Documents/in/Global_Islam"},{"id":57971,"name":"Modern Islamic Thought","url":"https://www.academia.edu/Documents/in/Modern_Islamic_Thought"}],"urls":[{"id":3313741,"url":"http://global.oup.com/academic/product/cosmopolitans-and-heretics-9781849041294?cc=gb\u0026lang=en\u0026"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="382624"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/382624/Cosmopolitans_and_Heretics_New_Muslim_Intellectuals_and_the_Study_of_Islam_UK_Edition_"><img alt="Research paper thumbnail of Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (UK Edition)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/382624/Cosmopolitans_and_Heretics_New_Muslim_Intellectuals_and_the_Study_of_Islam_UK_Edition_">Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (UK Edition)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dramatic political events involving Muslims across the world have put Islam under increased scrut...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dramatic political events involving Muslims across the world have put Islam under increased scrutiny. However, the focus of this attention is generally limited to the political realm and often even further confined by constrictive views of Islamism narrowed down to its most extremist exponents. Much less attention is paid to the parallel development of more liberal alternative Islamic discourses. The final decades of the twentieth century have also seen the emergence of a Muslim intelligentsia exploring new and creative ways of engaging with the Islamic heritage. Drawing on advances made in the Western human sciences and understanding Islam in comprehensive terms as a civilisation rather than restricting it to religion in a conventional sense, their ideas often cause controversy, even inviting accusations of heresy.<br />Cosmopolitans and Heretics examines three of these new Muslim intellectuals who combine a solid grounding in the Islamic tradition with an equally intimate familiarity with the latest achievements of Western scholarship in religion. This cosmopolitan attitude challenges existing stereotypes and makes these thinkers difficult to categorise. Underscoring the global dimensions of new Muslim intellectualism, Kersten analyses contributions to contemporary Islamic thought of the late Nurcholish Madjid, Indonesia’s most prominent public intellectual of recent decades; Hasan Hanafi, one of the leading philosophers in Egypt; and the influential French-Algerian historian of Islam Mohammed Arkoun. This is the first book of its kind and a welcome addition to the intellectual history of the modern Muslim world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="382624"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="382624"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 382624; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=382624]").text(description); $(".js-view-count[data-work-id=382624]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 382624; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='382624']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 382624, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=382624]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":382624,"title":"Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (UK Edition)","translated_title":"","metadata":{"abstract":"Dramatic political events involving Muslims across the world have put Islam under increased scrutiny. However, the focus of this attention is generally limited to the political realm and often even further confined by constrictive views of Islamism narrowed down to its most extremist exponents. Much less attention is paid to the parallel development of more liberal alternative Islamic discourses. The final decades of the twentieth century have also seen the emergence of a Muslim intelligentsia exploring new and creative ways of engaging with the Islamic heritage. Drawing on advances made in the Western human sciences and understanding Islam in comprehensive terms as a civilisation rather than restricting it to religion in a conventional sense, their ideas often cause controversy, even inviting accusations of heresy.\nCosmopolitans and Heretics examines three of these new Muslim intellectuals who combine a solid grounding in the Islamic tradition with an equally intimate familiarity with the latest achievements of Western scholarship in religion. This cosmopolitan attitude challenges existing stereotypes and makes these thinkers difficult to categorise. Underscoring the global dimensions of new Muslim intellectualism, Kersten analyses contributions to contemporary Islamic thought of the late Nurcholish Madjid, Indonesia’s most prominent public intellectual of recent decades; Hasan Hanafi, one of the leading philosophers in Egypt; and the influential French-Algerian historian of Islam Mohammed Arkoun. This is the first book of its kind and a welcome addition to the intellectual history of the modern Muslim world.","more_info":"Endorsements for 'Cosmopolitans and Heretics':\n\nProfessor Abdulkader Tayob, University of Cape Town:\n\n‘Kersten’s book demonstrates an imaginative grasp of these cosmopolitan intellectuals and their projects. His approach bears all the hallmarks of charting a new approach to modern Muslim intellectual history.’\n\n\nProfessor Hugh Goddard, Director of the HRH Prince Alwaleed bin Talal Centre for the Study of Islam in the Contemporary World, University of Edinburgh:\n\n'This investigation of the work of three significant contemporary Muslim thinkers, from Indonesia, Egypt and Algeria/France, provides a good illustration of the range of thinking and approaches across the Muslim World, both on Islam itself and on Muslim interaction with Western Thought. The whole discussion is well located in the context of debates about concepts such as postcolonialism, translation, and hybridity, and the book is a powerful, and welcome, plea for the investigation of Islamic Thought on a global, as opposed to a regional, basis.'\n\nOmid Safi, Professor of Islamic Studies, University of North Carolina:\n\n'This is an important study of some of the leading Muslim intellectuals of the beginning of the twenty-first century: Hanafi, Arkoun, and Madjid. Kersten does an admirable job of situating them in both Islamic tradition and developments on Western thought. Highly recommended.'\n\n\nProfessor Raymond Scupin, Center for International and Global Studies, Lindenwood University:\n\n'Kersten’s Cosmopolitans and Heretics represents a state-of-the-art evaluation and assessment of the influences of Muslim intellectuals in the public sphere that have contributed to nuanced understandings of Islam in the global age. His explanations and interpretations of the oeuvre of Madjid, Hanafi, and Arkoun and their forms of cosmopolitan Islam will assist in challenging simplistic and monolithic understandings of their work. This book will endure as the most definitive blueprint for comprehending cosmopolitan Islam and its influence on global Islamic discourse.'"},"translated_abstract":"Dramatic political events involving Muslims across the world have put Islam under increased scrutiny. However, the focus of this attention is generally limited to the political realm and often even further confined by constrictive views of Islamism narrowed down to its most extremist exponents. Much less attention is paid to the parallel development of more liberal alternative Islamic discourses. The final decades of the twentieth century have also seen the emergence of a Muslim intelligentsia exploring new and creative ways of engaging with the Islamic heritage. Drawing on advances made in the Western human sciences and understanding Islam in comprehensive terms as a civilisation rather than restricting it to religion in a conventional sense, their ideas often cause controversy, even inviting accusations of heresy.\nCosmopolitans and Heretics examines three of these new Muslim intellectuals who combine a solid grounding in the Islamic tradition with an equally intimate familiarity with the latest achievements of Western scholarship in religion. This cosmopolitan attitude challenges existing stereotypes and makes these thinkers difficult to categorise. Underscoring the global dimensions of new Muslim intellectualism, Kersten analyses contributions to contemporary Islamic thought of the late Nurcholish Madjid, Indonesia’s most prominent public intellectual of recent decades; Hasan Hanafi, one of the leading philosophers in Egypt; and the influential French-Algerian historian of Islam Mohammed Arkoun. This is the first book of its kind and a welcome addition to the intellectual history of the modern Muslim world.","internal_url":"https://www.academia.edu/382624/Cosmopolitans_and_Heretics_New_Muslim_Intellectuals_and_the_Study_of_Islam_UK_Edition_","translated_internal_url":"","created_at":"2010-12-03T20:11:58.509-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Cosmopolitans_and_Heretics_New_Muslim_Intellectuals_and_the_Study_of_Islam_UK_Edition_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[],"research_interests":[{"id":135,"name":"Intellectual History","url":"https://www.academia.edu/Documents/in/Intellectual_History"},{"id":1031,"name":"Southeast Asian Studies","url":"https://www.academia.edu/Documents/in/Southeast_Asian_Studies"},{"id":4979,"name":"Islamic Contemporary Studies","url":"https://www.academia.edu/Documents/in/Islamic_Contemporary_Studies"},{"id":8783,"name":"Indonesia","url":"https://www.academia.edu/Documents/in/Indonesia"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":13094,"name":"Contemporary Movements and Trends in Islam","url":"https://www.academia.edu/Documents/in/Contemporary_Movements_and_Trends_in_Islam"},{"id":27449,"name":"Nurcholish Madjid","url":"https://www.academia.edu/Documents/in/Nurcholish_Madjid"},{"id":57968,"name":"Hasan Hanafi","url":"https://www.academia.edu/Documents/in/Hasan_Hanafi"},{"id":57969,"name":"Mohammed Arkoun","url":"https://www.academia.edu/Documents/in/Mohammed_Arkoun"},{"id":57970,"name":"Global Islam","url":"https://www.academia.edu/Documents/in/Global_Islam"},{"id":57971,"name":"Modern Islamic Thought","url":"https://www.academia.edu/Documents/in/Modern_Islamic_Thought"}],"urls":[{"id":3313742,"url":"http://www.hurstpublishers.com/book/cosmopolitans-and-heretics/"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="655906" id="reviews"><div class="js-work-strip profile--work_container" data-work-id="42605068"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42605068/40_Years_of_Religious_Totalitarianism_and_the_Closing_of_the_Muslim_Mind"><img alt="Research paper thumbnail of 40 Years of Religious Totalitarianism and the Closing of the Muslim Mind" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42605068/40_Years_of_Religious_Totalitarianism_and_the_Closing_of_the_Muslim_Mind">40 Years of Religious Totalitarianism and the Closing of the Muslim Mind</a></div><div class="wp-workCard_item"><span>Critical Muslims</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">https://caroolkersten.blogspot.com/2020/04/40-years-of-religious-totalitarianism.html?fbclid=IwAR...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="https://caroolkersten.blogspot.com/2020/04/40-years-of-religious-totalitarianism.html?fbclid=IwAR1khcnk9_oMDho1sIGnKncvuu1wt-yNjq6ZtzF6LS-OeIDPCY0enBkpV8s" rel="nofollow">https://caroolkersten.blogspot.com/2020/04/40-years-of-religious-totalitarianism.html?fbclid=IwAR1khcnk9_oMDho1sIGnKncvuu1wt-yNjq6ZtzF6LS-OeIDPCY0enBkpV8s</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42605068"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42605068"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42605068; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7927360"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7927360/Islamic_Post_Traditionalism_Postcolonial_and_Postmodern_Religious_Discourse_in_Indonesia"><img alt="Research paper thumbnail of Islamic Post-Traditionalism: Postcolonial and Postmodern Religious Discourse in Indonesia" class="work-thumbnail" src="https://attachments.academia-assets.com/34405692/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7927360/Islamic_Post_Traditionalism_Postcolonial_and_Postmodern_Religious_Discourse_in_Indonesia">Islamic Post-Traditionalism: Postcolonial and Postmodern Religious Discourse in Indonesia</a></div><div class="wp-workCard_item"><span>Sophia: International Journal of Philosophy and Traditions</span><span>, Aug 9, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Taking a critical view of the dominance of postcolonial studies by South Asian and Latin American...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Taking a critical view of the dominance of postcolonial studies by South Asian and Latin American scholars and intellectuals, this article presents a newly emerging discourse among young Indonesian Muslim intellectuals, known as ‘Islamic Post-Traditionalism’. The specific question addressed in the present investigation is to establish to what extent this strand of Muslim thought can be considered a contribution to the engagement with postcoloniality and an application of deconstructionist discourse critique developed by postmodern philosophers within the context of rethinking religion, and Islam in particular, in Indonesia. Identifying a vivid interest among Indonesian Muslim intellectuals in the work of pioneering and controversial contemporary Arab-Islamic thinkers such as Nasr Hamid Abu Zayd, Muhammad Abid al-Jabiri, and Mohammed Arkoun, this article will interrogate the influences exercised by these Arabophone and Francophone Muslim intellectuals on the formation of Indonesia's Islamic Post-Traditionalism and how this is reflected in this discourse. An illustration will be provided by a précis of the writings of a key exponent of the Islamic Post-Traditionalist discourse and an examination of a number of other contributors.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="03f11c31b6e45933330fef241df84411" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34405692,"asset_id":7927360,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34405692/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7927360"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7927360"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7927360; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7927360]").text(description); $(".js-view-count[data-work-id=7927360]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7927360; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7927360']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7927360, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "03f11c31b6e45933330fef241df84411" } } $('.js-work-strip[data-work-id=7927360]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7927360,"title":"Islamic Post-Traditionalism: Postcolonial and Postmodern Religious Discourse in Indonesia","translated_title":"","metadata":{"abstract":"Taking a critical view of the dominance of postcolonial studies by South Asian and Latin American scholars and intellectuals, this article presents a newly emerging discourse among young Indonesian Muslim intellectuals, known as ‘Islamic Post-Traditionalism’. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3601974"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3601974/Cosmopolitan_Muslim_Intellectuals_and_the_Mediation_of_Cultural_Islam_in_Indonesia_"><img alt="Research paper thumbnail of Cosmopolitan Muslim Intellectuals and the Mediation of Cultural Islam in Indonesia”" class="work-thumbnail" src="https://attachments.academia-assets.com/33499090/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3601974/Cosmopolitan_Muslim_Intellectuals_and_the_Mediation_of_Cultural_Islam_in_Indonesia_">Cosmopolitan Muslim Intellectuals and the Mediation of Cultural Islam in Indonesia”</a></div><div class="wp-workCard_item"><span>Comparative Islamic Studies 7:1-2 (2012)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Carool Kersten’s article describes how Indonesia plays a key role in connecting East and Southeas...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Carool Kersten’s article describes how Indonesia plays a key role in connecting East and Southeast Asia with the Middle East and the rest of the world. Aside from progress in scholarly research on the historicity of these relations, Kersten analyzes contemporary developments. As the largest Muslim nation in the world, Indonesia has positioned itself in the vanguard of ASEAN as the main architect of the region’s relations with other parts of Asia, the Islamic world and the West, while simultaneously avoiding overtly political Islamic agendas, relying instead on a notion of ‘cultural’ or 'civil Islam.' This article discusses the alternative discourse of civil or cultural Islam developed by a cosmopolitan Indonesian Muslim intelligentsia who was given a space by the consecutive regimes following the ousting of Sukarno. Kersten identifies this uniquely Indonesian Islamic discourse as the outcome of the compounded efforts of three generations of Muslim intellectuals, loyal to the Pancasila ideology and embracing the slogan ‘Islam Yes! Islamic Party: No!’ In defiance of the growing antagonism following the re-emergence of Islamic political parties in the post-Suharto era, also the youngest generation of ‘liberal’ and ‘post-traditional’ Muslims continue to give shape to this cosmopolitan Islam.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="38f839568c3e96acd33065815ebf68f7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33499090,"asset_id":3601974,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33499090/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3601974"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3601974"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3601974; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3601974]").text(description); $(".js-view-count[data-work-id=3601974]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3601974; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3601974']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3601974, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "38f839568c3e96acd33065815ebf68f7" } } $('.js-work-strip[data-work-id=3601974]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3601974,"title":"Cosmopolitan Muslim Intellectuals and the Mediation of Cultural Islam in Indonesia”","translated_title":"","metadata":{"abstract":"Carool Kersten’s article describes how Indonesia plays a key role in connecting East and Southeast Asia with the Middle East and the rest of the world. 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Islamic Party: No!’ In defiance of the growing antagonism following the re-emergence of Islamic political parties in the post-Suharto era, also the youngest generation of ‘liberal’ and ‘post-traditional’ Muslims continue to give shape to this cosmopolitan Islam.","publication_name":"Comparative Islamic Studies 7:1-2 (2012)"},"translated_abstract":"Carool Kersten’s article describes how Indonesia plays a key role in connecting East and Southeast Asia with the Middle East and the rest of the world. Aside from progress in scholarly research on the historicity of these relations, Kersten analyzes contemporary developments. As the largest Muslim nation in the world, Indonesia has positioned itself in the vanguard of ASEAN as the main architect of the region’s relations with other parts of Asia, the Islamic world and the West, while simultaneously avoiding overtly political Islamic agendas, relying instead on a notion of ‘cultural’ or 'civil Islam.' 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1131853"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1131853/Liberalism_Islam_Power_and_Religious_Violence"><img alt="Research paper thumbnail of Liberalism, Islam, Power, and Religious Violence" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1131853/Liberalism_Islam_Power_and_Religious_Violence">Liberalism, Islam, Power, and Religious Violence</a></div><div class="wp-workCard_item"><span>Review Essay in the Journal of International and Global Studies 31:3 (2011)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e8dfcd5af64b62b08cd29b2263e70423" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":30858591,"asset_id":1131853,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/30858591/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1131853"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1131853"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1131853; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1131853]").text(description); $(".js-view-count[data-work-id=1131853]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1131853; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1131853']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1131853, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1131947"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1131947/From_Braudel_to_Derrida_Mohammed_Arkoun_s_Rethinking_of_Islam_and_Religion"><img alt="Research paper thumbnail of From Braudel to Derrida: Mohammed Arkoun’s Rethinking of Islam and Religion" class="work-thumbnail" src="https://attachments.academia-assets.com/33499096/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1131947/From_Braudel_to_Derrida_Mohammed_Arkoun_s_Rethinking_of_Islam_and_Religion">From Braudel to Derrida: Mohammed Arkoun’s Rethinking of Islam and Religion</a></div><div class="wp-workCard_item"><span>Middle East Journal of Culture and Communication 4:1 (2011)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ee04cb87403ff02b8963db1d4dbf552e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33499096,"asset_id":1131947,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33499096/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1131947"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1131947"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1131947; 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It will show how his groundbreaking and agendasetting work in Islamic studies refl ects a convergence of the spatiotemporal concerns of an intellectual historian inspired by the Annales School with an epistemological critique drawing on structuralist and poststructuralist ideas. Infl uenced by Paul Ricoeur's hermeneutics and the deconstructionist philosophy of Jacques Derrida, Arkoun evolved from a specialist in the intellectual history of medieval Islam into a generic critic of epistemologies, advocating a concept of so-called 'emerging reason' which transcends existing forms of religious reason, Enlightenment rationalism and the tele-techno-scientifi c reason of the postmodern globalizing world. 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true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3602238"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3602238/Reconfiguring_Politics_Law_and_Human_Rights_in_the_Contemporary_Muslim_World"><img alt="Research paper thumbnail of Reconfiguring Politics, Law and Human Rights in the Contemporary Muslim World" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3602238/Reconfiguring_Politics_Law_and_Human_Rights_in_the_Contemporary_Muslim_World">Reconfiguring Politics, Law and Human Rights in the Contemporary Muslim World</a></div><div class="wp-workCard_item"><span>American Journal of Islamic Social Sciences 28:2 (2011)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3602238"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3602238"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3602238; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3602238]").text(description); $(".js-view-count[data-work-id=3602238]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3602238; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3602238']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3602238, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=3602238]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3602238,"title":"Reconfiguring Politics, Law and Human Rights in the Contemporary Muslim World","translated_title":"","metadata":{"more_info":"Review article","publication_name":"American Journal of Islamic Social Sciences 28:2 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src="https://attachments.academia-assets.com/33499106/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3602110/Indonesias_New_Muslim_Intellectuals">Indonesia's New Muslim Intellectuals</a></div><div class="wp-workCard_item"><span>Religion Compass 3:6 (2009)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In recent years, there has been a growing appreciation among scholars with an interest in contemp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In recent years, there has been a growing appreciation among scholars with an interest in contemporary Muslim thought for the contributions by Indonesia’s new Muslim intellectuals. The realisation that Indonesians are in the vanguard of a significant rethinking of the place of religion in the present-day Islamic world is helped by the progress in the research on Southeast Asian Islam and resultant corrections of the received knowledge of its place in the context of the wider Muslim world. While in the existing literature this new Indonesian Muslim intellectualism is closely associated with ‘neomodernists’ belonging to the first generation coming of age in the postcolonial era, I propose to regard it rather as part of a discursive development traversing three generational shifts embedded in an increasingly articulate understanding of Indonesia as an integral part of the Muslim world and Islam as a constitutive element in Indonesian culture. These new Muslim intellectuals, who pair an intimate familiarity with the Islamic tradition to an equally solid knowledge of advances in the Western human sciences, are exponents of an emergent cosmopolitan Islam in which the dichotomy between ‘Islam’ and ‘Other’ or the binary opposition ‘tradition’ versus ‘modernity’ collapse. Most recently it has culminated in a generation of articulate young Muslims exploring the possibilities of hybrid forms of ‘liberal Islam’ and ‘post-traditionalist Islam’.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e89c07999203cd6f1e2c33ce0787f4a3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33499106,"asset_id":3602110,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33499106/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3602110"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3602110"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3602110; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3602110]").text(description); $(".js-view-count[data-work-id=3602110]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3602110; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3602110']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3602110, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e89c07999203cd6f1e2c33ce0787f4a3" } } $('.js-work-strip[data-work-id=3602110]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3602110,"title":"Indonesia's New Muslim Intellectuals","translated_title":"","metadata":{"abstract":"In recent years, there has been a growing appreciation among scholars with an interest in contemporary Muslim thought for the contributions by Indonesia’s new Muslim intellectuals. 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These new Muslim intellectuals, who pair an intimate familiarity with the Islamic tradition to an equally solid knowledge of advances in the Western human sciences, are exponents of an emergent cosmopolitan Islam in which the dichotomy between ‘Islam’ and ‘Other’ or the binary opposition ‘tradition’ versus ‘modernity’ collapse. Most recently it has culminated in a generation of articulate young Muslims exploring the possibilities of hybrid forms of ‘liberal Islam’ and ‘post-traditionalist Islam’.","publication_name":"Religion Compass 3:6 (2009)"},"translated_abstract":"In recent years, there has been a growing appreciation among scholars with an interest in contemporary Muslim thought for the contributions by Indonesia’s new Muslim intellectuals. The realisation that Indonesians are in the vanguard of a significant rethinking of the place of religion in the present-day Islamic world is helped by the progress in the research on Southeast Asian Islam and resultant corrections of the received knowledge of its place in the context of the wider Muslim world. While in the existing literature this new Indonesian Muslim intellectualism is closely associated with ‘neomodernists’ belonging to the first generation coming of age in the postcolonial era, I propose to regard it rather as part of a discursive development traversing three generational shifts embedded in an increasingly articulate understanding of Indonesia as an integral part of the Muslim world and Islam as a constitutive element in Indonesian culture. 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Most recently it has culminated in a generation of articulate young Muslims exploring the possibilities of hybrid forms of ‘liberal Islam’ and ‘post-traditionalist Islam’.","internal_url":"https://www.academia.edu/3602110/Indonesias_New_Muslim_Intellectuals","translated_internal_url":"","created_at":"2013-05-24T21:58:48.768-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":33499106,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/33499106/thumbnails/1.jpg","file_name":"2009_RC_Indonesia_New_Muslim_Intellectuals.pdf","download_url":"https://www.academia.edu/attachments/33499106/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Indonesias_New_Muslim_Intellectuals.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/33499106/2009_RC_Indonesia_New_Muslim_Intellectuals-libre.pdf?1397822052=\u0026response-content-disposition=attachment%3B+filename%3DIndonesias_New_Muslim_Intellectuals.pdf\u0026Expires=1732754160\u0026Signature=QZIp2uOfDAnapggSg0yDNIamzM6FdtFGqrVHrZw9uDsgDlEUb11OjxS8PVZmo6LoyOTZZ1KP8zWj8E7f7XMZ~p20qX7T1mXTc8HyaU7sGrKWSyMevgehk~gOK-EjjtH7qcP5pAKma0VAhlPRDiC1Cc4QyAUXCYCGpT7~j10CCIcS780JOKAzfyo-rLj6Z2dTJDwUdbYnn56T4cfhNveCZCnsUc3YgxT5AFlIHFwIFKRdocSmMgExATmD3R4hcjR8FlCyA8~MrLhIREaeEJJfZPrmHc4k42vYAh~Lsg6g1e1y1AgXCO9zQZP4WzbIgNcDEM9tpzksnz5K7vJF-8M2qg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Indonesias_New_Muslim_Intellectuals","translated_slug":"","page_count":15,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[{"id":33499106,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/33499106/thumbnails/1.jpg","file_name":"2009_RC_Indonesia_New_Muslim_Intellectuals.pdf","download_url":"https://www.academia.edu/attachments/33499106/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Indonesias_New_Muslim_Intellectuals.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/33499106/2009_RC_Indonesia_New_Muslim_Intellectuals-libre.pdf?1397822052=\u0026response-content-disposition=attachment%3B+filename%3DIndonesias_New_Muslim_Intellectuals.pdf\u0026Expires=1732754160\u0026Signature=QZIp2uOfDAnapggSg0yDNIamzM6FdtFGqrVHrZw9uDsgDlEUb11OjxS8PVZmo6LoyOTZZ1KP8zWj8E7f7XMZ~p20qX7T1mXTc8HyaU7sGrKWSyMevgehk~gOK-EjjtH7qcP5pAKma0VAhlPRDiC1Cc4QyAUXCYCGpT7~j10CCIcS780JOKAzfyo-rLj6Z2dTJDwUdbYnn56T4cfhNveCZCnsUc3YgxT5AFlIHFwIFKRdocSmMgExATmD3R4hcjR8FlCyA8~MrLhIREaeEJJfZPrmHc4k42vYAh~Lsg6g1e1y1AgXCO9zQZP4WzbIgNcDEM9tpzksnz5K7vJF-8M2qg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="6796992"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/6796992/Machiavelli_or_Gandhi_Chaiwat_Satha_Anand_s_Doctrine_of_Non_Violence_in_a_Comparative_Perspective"><img alt="Research paper thumbnail of Machiavelli or Gandhi? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38021999"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38021999/Al_Jabri_in_Indonesia_The_Critique_of_Arab_Reason_Travels_to_the_Lands_Below_the_Winds"><img alt="Research paper thumbnail of Al-Jabri in Indonesia: The Critique of Arab Reason Travels to the Lands Below the Winds" class="work-thumbnail" src="https://attachments.academia-assets.com/58043414/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38021999/Al_Jabri_in_Indonesia_The_Critique_of_Arab_Reason_Travels_to_the_Lands_Below_the_Winds">Al-Jabri in Indonesia: The Critique of Arab Reason Travels to the Lands Below the Winds</a></div><div class="wp-workCard_item"><span>Islam, State, and Modernity Mohammed Abed al-Jabri and the Future of the Arab World</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this chapter, the author examines the seemingly unlikely appeal of the Moroccan philosopher Mo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this chapter, the author examines the seemingly unlikely appeal of the Moroccan philosopher Mohammed Abed al-Jabri to progressive Indonesian Muslim intellectuals.  In spite of geographical distance and cultural differences, al-Jabri’s ideas have been taken up by both Islamic modernists and traditionalists since his work became known in Indonesia during the mid-1990s. They have been used for shaping an Islamic philosophy of education and the transformation of the notion of ahl al-sunna wa'l-jamāʿa from a doctrinal school (madhhab) into a method (manhaj) for critical discourse analysis, emancipation and empowerment. This chapter maps and traces how al-Jabri’s comprehensive critique of the Islamic heritage has influenced Indonesia’s Muslim intelligentsia, including Ahmed Baso and other so-called Islamic Post-Traditionalists, and modernist Muslim philosophers and educators such as Amin Abdullah</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="80cfd8bf565f8cc3acd4b329b1428a9b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58043414,"asset_id":38021999,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58043414/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38021999"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38021999"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38021999; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38021999]").text(description); $(".js-view-count[data-work-id=38021999]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38021999; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38021999']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38021999, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "80cfd8bf565f8cc3acd4b329b1428a9b" } } $('.js-work-strip[data-work-id=38021999]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38021999,"title":"Al-Jabri in Indonesia: The Critique of Arab Reason Travels to the Lands Below the Winds","translated_title":"","metadata":{"abstract":"In this chapter, the author examines the seemingly unlikely appeal of the Moroccan philosopher Mohammed Abed al-Jabri to progressive Indonesian Muslim intellectuals. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38021940"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38021940/Democracy_and_Sharia_The_Indonesian_Experience"><img alt="Research paper thumbnail of Democracy and Shari'a: The Indonesian Experience" class="work-thumbnail" src="https://attachments.academia-assets.com/58043342/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38021940/Democracy_and_Sharia_The_Indonesian_Experience">Democracy and Shari'a: The Indonesian Experience</a></div><div class="wp-workCard_item"><span>The Shari'a: History, Ethics and Law</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The relationship between Islam and the state has been the subject of vibrant debate across the Mu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The relationship between Islam and the state has been the subject of vibrant debate across the Muslim world for well over a century. In the world's most populous Muslim country-a multi-ethnic archipelago of 16,000 islands with a sizeable presence of many other faith traditions-this debate has a fascinating 20th century history. But it is the most recent period after the Suharto regime (1967-1998) that fully engages Indonesia's transition from an authoritarian to a democratic system of governance. It does so amid the quest to accommodate Indonesia's Muslim identity within its political and legal institutional life, in a remarkably diverse ethno-religious setting. This chapter aims to show that contemporary developments, especially with regard to the evolving status of Islamic law, are often obscured by the cavalier use of the word shariʻa (syariah or syariat in Indonesian). The term serves too often as shorthand for Islamic law, or is conflated with fiqh (in Indonesian often spelled fikih), a reduction of the shariʻa's broader meaning beyond the legal domain. After setting the historical context of the Islamisation process in independent Indonesia, amid the ongoing democratisation of the political process, this chapter will examine three areas that illustrate how the ethico-legal shariʻa is evolving in contemporary Indonesia. I have identified the opportunities afforded by administrative decentralisation and a devolution of powers to local and regional state authorities to introduce local Islamic bylaws; a counter narrative that challenges such initiatives, and proposes a so-called purpose-driven alternative reading of shariʻa and Islamic law; and a pragmatic approach that seeks to negotiate a compromise between these interpretations. The debates in Indonesia on issues pertaining to Islamic law occur in an increasingly antagonistic fashion: formalist and substantive positions have become polarised in the wake of a conservative turn in the leadership of the most important Islamic mass organisations, and under the shadow of an increasingly assertive ulama establishment.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1103b7de2f3794fd3155296a69e6ab91" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58043342,"asset_id":38021940,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58043342/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38021940"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38021940"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38021940; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38021940]").text(description); $(".js-view-count[data-work-id=38021940]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38021940; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38021940']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38021940, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1103b7de2f3794fd3155296a69e6ab91" } } $('.js-work-strip[data-work-id=38021940]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38021940,"title":"Democracy and Shari'a: The Indonesian Experience","translated_title":"","metadata":{"abstract":"The relationship between Islam and the state has been the subject of vibrant debate across the Muslim world for well over a century. 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It does so amid the quest to accommodate Indonesia's Muslim identity within its political and legal institutional life, in a remarkably diverse ethno-religious setting. This chapter aims to show that contemporary developments, especially with regard to the evolving status of Islamic law, are often obscured by the cavalier use of the word shariʻa (syariah or syariat in Indonesian). The term serves too often as shorthand for Islamic law, or is conflated with fiqh (in Indonesian often spelled fikih), a reduction of the shariʻa's broader meaning beyond the legal domain. After setting the historical context of the Islamisation process in independent Indonesia, amid the ongoing democratisation of the political process, this chapter will examine three areas that illustrate how the ethico-legal shariʻa is evolving in contemporary Indonesia. I have identified the opportunities afforded by administrative decentralisation and a devolution of powers to local and regional state authorities to introduce local Islamic bylaws; a counter narrative that challenges such initiatives, and proposes a so-called purpose-driven alternative reading of shariʻa and Islamic law; and a pragmatic approach that seeks to negotiate a compromise between these interpretations. The debates in Indonesia on issues pertaining to Islamic law occur in an increasingly antagonistic fashion: formalist and substantive positions have become polarised in the wake of a conservative turn in the leadership of the most important Islamic mass organisations, and under the shadow of an increasingly assertive ulama establishment.","internal_url":"https://www.academia.edu/38021940/Democracy_and_Sharia_The_Indonesian_Experience","translated_internal_url":"","created_at":"2018-12-21T09:34:49.041-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":58043342,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58043342/thumbnails/1.jpg","file_name":"carool_kersten_-_final_proofs.pdf","download_url":"https://www.academia.edu/attachments/58043342/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Democracy_and_Sharia_The_Indonesian_Expe.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58043342/carool_kersten_-_final_proofs-libre.pdf?1545423457=\u0026response-content-disposition=attachment%3B+filename%3DDemocracy_and_Sharia_The_Indonesian_Expe.pdf\u0026Expires=1732731726\u0026Signature=Fr~EHUe2WC5dnSZoXS5W9gYkXB7KkWy4hIycV6NHT8sxDNXA9N~wj3yGAhGWRonNtq2v4TqG1uSicdyDB5QwdQMZkVtSvHyMVg73GDgKOvqOYgvHHZpP1CkBF-A9gQ-iNaRMfAbbdYba8jQr~vWofo1txHwZWbheD2gjhacj-o7zl-9Ybd3b0H2A-FTtsE7hRkUv6FoGmD5l~3SdYiyPZdlu0-brXoBXRVaiWBLQiR6~OGpDyxGyUyUy3RxFwYTbsda1bRQYF-cHPtnU92X7IclG--K4C34GpFkd9AtePs48X-zrpedlOMObrSWuQDBAyN6C2UkhsVRK7P0NoD8g0A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Democracy_and_Sharia_The_Indonesian_Experience","translated_slug":"","page_count":18,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[{"id":58043342,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58043342/thumbnails/1.jpg","file_name":"carool_kersten_-_final_proofs.pdf","download_url":"https://www.academia.edu/attachments/58043342/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Democracy_and_Sharia_The_Indonesian_Expe.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58043342/carool_kersten_-_final_proofs-libre.pdf?1545423457=\u0026response-content-disposition=attachment%3B+filename%3DDemocracy_and_Sharia_The_Indonesian_Expe.pdf\u0026Expires=1732731726\u0026Signature=Fr~EHUe2WC5dnSZoXS5W9gYkXB7KkWy4hIycV6NHT8sxDNXA9N~wj3yGAhGWRonNtq2v4TqG1uSicdyDB5QwdQMZkVtSvHyMVg73GDgKOvqOYgvHHZpP1CkBF-A9gQ-iNaRMfAbbdYba8jQr~vWofo1txHwZWbheD2gjhacj-o7zl-9Ybd3b0H2A-FTtsE7hRkUv6FoGmD5l~3SdYiyPZdlu0-brXoBXRVaiWBLQiR6~OGpDyxGyUyUy3RxFwYTbsda1bRQYF-cHPtnU92X7IclG--K4C34GpFkd9AtePs48X-zrpedlOMObrSWuQDBAyN6C2UkhsVRK7P0NoD8g0A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":540,"name":"Islamic Law","url":"https://www.academia.edu/Documents/in/Islamic_Law"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam"},{"id":66015,"name":"Shariah","url":"https://www.academia.edu/Documents/in/Shariah"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38021927"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38021927/Islam_versus_the_West_Muslim_Challenges_of_a_False_Binary"><img alt="Research paper thumbnail of Islam versus the West? Muslim Challenges of a False Binary" class="work-thumbnail" src="https://attachments.academia-assets.com/58043330/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38021927/Islam_versus_the_West_Muslim_Challenges_of_a_False_Binary">Islam versus the West? Muslim Challenges of a False Binary</a></div><div class="wp-workCard_item"><span>Poesis of Peace: Narratives, Cultures, and Philosophies</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c5e721ecd013ca14425254c0c5e0844b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58043330,"asset_id":38021927,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58043330/download_file?st=MTczMjc1MDU2MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38021927"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38021927"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38021927; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38021927]").text(description); $(".js-view-count[data-work-id=38021927]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38021927; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38021927']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38021927, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c5e721ecd013ca14425254c0c5e0844b" } } $('.js-work-strip[data-work-id=38021927]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38021927,"title":"Islam versus the West? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38021817"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/38021817/Nasr_Hamid_Abu_Zayd_An_Introduction_to_His_Life_and_Work_by_Carool_Kersten"><img alt="Research paper thumbnail of Nasr Hamid Abu Zayd: An Introduction to His Life and Work, by Carool Kersten" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/38021817/Nasr_Hamid_Abu_Zayd_An_Introduction_to_His_Life_and_Work_by_Carool_Kersten">Nasr Hamid Abu Zayd: An Introduction to His Life and Work, by Carool Kersten</a></div><div class="wp-workCard_item"><span>Critique of Religious Discourse by Nasr Hamid Abu Zayd</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An important work of contemporary Islamic thought argues against the programmatic use of Islamic ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An important work of contemporary Islamic thought argues against the programmatic use of Islamic religious texts to support fundamentalist beliefs<br /><br />First published in Arabic in 1994, progressive Muslim scholar Nasr Hamid Abu Zayd’s controversial essay argued that conventional fundamentalist interpretations of the Quran and other Islamic religious texts are ahistorical and misleading. Conservative religious leaders accused him of apostasy. Marking the first time a work by Abu Zayd is available in its entirety in any Western language, this English edition makes his erudite interpretation of classical Islamic thought accessible to a wider audience at a critical historical moment.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38021817"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38021817"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38021817; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38021817]").text(description); $(".js-view-count[data-work-id=38021817]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38021817; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38021817']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38021817, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=38021817]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38021817,"title":"Nasr Hamid Abu Zayd: An Introduction to His Life and Work, by Carool Kersten","translated_title":"","metadata":{"doi":"10.12987/yale/9780300207125.001.0001/upso-9780300207125","abstract":"An important work of contemporary Islamic thought argues against the programmatic use of Islamic religious texts to support fundamentalist beliefs\n\nFirst published in Arabic in 1994, progressive Muslim scholar Nasr Hamid Abu Zayd’s controversial essay argued that conventional fundamentalist interpretations of the Quran and other Islamic religious texts are ahistorical and misleading. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="15756292"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/15756292/Lan_Xang_Cambodia_Japan_and_the_Dutch_in_the_Seventeenth_century_The_Geographical_and_Historical_Context_of_a_Tumultuous_Era"><img alt="Research paper thumbnail of Lan Xang, Cambodia, Japan and the Dutch in the Seventeenth century: The Geographical and Historical Context of a Tumultuous Era" class="work-thumbnail" src="https://attachments.academia-assets.com/38787181/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/15756292/Lan_Xang_Cambodia_Japan_and_the_Dutch_in_the_Seventeenth_century_The_Geographical_and_Historical_Context_of_a_Tumultuous_Era">Lan Xang, Cambodia, Japan and the Dutch in the Seventeenth century: The Geographical and Historical Context of a Tumultuous Era</a></div><div class="wp-workCard_item"><span>Van Wuysthoff and the Lan Xang Kingdom: A Dutch Merchant’s Visit to Laos in 1641. </span><span>, 2010</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c732973e3339b1f0a82363576ee89555" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38787181,"asset_id":15756292,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38787181/download_file?st=MTczMjc1MDU2MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="15756292"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="15756292"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15756292; 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Although his Critique of Arab Reason project is primarily focused on the Arab-Islamic intellectual legacy, his ideas have found a welcoming reception among Indonesian Muslims. 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In many Muslim c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Introduces innovative and creative thinkers from the contemporary Islamic world. In many Muslim countries the political climate is not conducive to free and open debate. Consequently, these intellectuals have often difficulties in finding a forum to expound their ideas, or face severe criticism and even outright oppression and persecution. Not surprisingly, quite a few have sought refuge abroad.<br /><br />Although there is at present a considerable interest in things Islamic outside the Muslim world, as a result of a series of deplorable events and developments, media coverage — and much scholarship too — is predominantly geared towards radical and extremist exponents of political Islam. This site is intended as a platform for presenting alternative currents of thought.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12547610"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12547610"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12547610; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12547610]").text(description); $(".js-view-count[data-work-id=12547610]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12547610; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12547610']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12547610, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=12547610]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12547610,"title":"Critical Muslims","translated_title":"","metadata":{"abstract":"Introduces innovative and creative thinkers from the contemporary Islamic world. In many Muslim countries the political climate is not conducive to free and open debate. Consequently, these intellectuals have often difficulties in finding a forum to expound their ideas, or face severe criticism and even outright oppression and persecution. Not surprisingly, quite a few have sought refuge abroad.\n\nAlthough there is at present a considerable interest in things Islamic outside the Muslim world, as a result of a series of deplorable events and developments, media coverage — and much scholarship too — is predominantly geared towards radical and extremist exponents of political Islam. This site is intended as a platform for presenting alternative currents of thought.\n"},"translated_abstract":"Introduces innovative and creative thinkers from the contemporary Islamic world. In many Muslim countries the political climate is not conducive to free and open debate. 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This site is intended as a platform for presenting alternative currents of thought.\n","internal_url":"https://www.academia.edu/12547610/Critical_Muslims","translated_internal_url":"","created_at":"2015-05-23T10:56:45.920-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144926,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"Critical_Muslims","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":144926,"first_name":"Carool","middle_initials":null,"last_name":"Kersten","page_name":"CaroolKersten","domain_name":"kuleuven","created_at":"2010-03-12T22:30:37.397-08:00","display_name":"Carool Kersten","url":"https://kuleuven.academia.edu/CaroolKersten"},"attachments":[],"research_interests":[{"id":4979,"name":"Islamic Contemporary Studies","url":"https://www.academia.edu/Documents/in/Islamic_Contemporary_Studies"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":13094,"name":"Contemporary Movements and Trends in Islam","url":"https://www.academia.edu/Documents/in/Contemporary_Movements_and_Trends_in_Islam"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam"},{"id":16171,"name":"Islamic Political Thought","url":"https://www.academia.edu/Documents/in/Islamic_Political_Thought"},{"id":30552,"name":"Islamic Thought \u0026 Philosophy","url":"https://www.academia.edu/Documents/in/Islamic_Thought_and_Philosophy"},{"id":36717,"name":"Contemporary Islamic Thought","url":"https://www.academia.edu/Documents/in/Contemporary_Islamic_Thought"},{"id":1223711,"name":"Contemporary Muslim society","url":"https://www.academia.edu/Documents/in/Contemporary_Muslim_society"}],"urls":[{"id":4805877,"url":"http://caroolkersten.blogspot.co.uk/"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="3394634" id="series"><div class="js-work-strip profile--work_container" data-work-id="14982104"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/14982104/The_Symbolic_Scenarios_of_Islamism_Andrea_Mura_"><img alt="Research paper thumbnail of The Symbolic Scenarios of Islamism (Andrea Mura)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/14982104/The_Symbolic_Scenarios_of_Islamism_Andrea_Mura_">The Symbolic Scenarios of Islamism (Andrea Mura)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Third publication in the series on 'Contemporary Thought in the Islamic World' (Ashgate) he Sy...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Third publication in the series on 'Contemporary Thought in the Islamic World' (Ashgate) <br /> <br />he Symbolic Scenarios of Islamism initiates a dialogue between the discourse of three of the most discussed figures in the history of the Sunni Islamic movement - Hasan al-Banna, Sayyid Qutb and Osama bin Laden - and contemporary debates across religion and political theory, providing a crucial foundation upon which to situate current developments in world politics. <br /> <br />Redressing the inefficiency of the terms in which the debate on Islam and Islamism is generally conducted, the book examines the role played by tradition, modernity, and transmodernity as major ‘symbolic scenarios’ of Islamist discourses, highlighting the internal complexity and dynamism of Islamism. By uncovering forms of knowledge that have hitherto gone unnoticed or have been marginalised by traditional and dominant approaches to politics, accounting for central political ideas in non-Western sources and in the Global South, the book provides a unique contribution towards rethinking the nature of citizenship, antagonism, space, and frontiers required today. <br /> <br />While offering valuable reading for scholars of Islamic studies, religious studies and politics, it provides a critical perspective for academics with an interest in discourse theory, post-colonial theory, political philosophy, and comparative political thought.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="14982104"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="14982104"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 14982104; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=14982104]").text(description); $(".js-view-count[data-work-id=14982104]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 14982104; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='14982104']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 14982104, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=14982104]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":14982104,"title":"The Symbolic Scenarios of Islamism (Andrea Mura)","translated_title":"","metadata":{"abstract":"Third publication in the series on 'Contemporary Thought in the Islamic World' (Ashgate)\r\n\r\nhe Symbolic Scenarios of Islamism initiates a dialogue between the discourse of three of the most discussed figures in the history of the Sunni Islamic movement - Hasan al-Banna, Sayyid Qutb and Osama bin Laden - and contemporary debates across religion and political theory, providing a crucial foundation upon which to situate current developments in world politics.\r\n\r\nRedressing the inefficiency of the terms in which the debate on Islam and Islamism is generally conducted, the book examines the role played by tradition, modernity, and transmodernity as major ‘symbolic scenarios’ of Islamist discourses, highlighting the internal complexity and dynamism of Islamism. 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Although the religio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Indonesia’s Muslims are still pondering the role of religion in public life. Although the religious violence marring the transition towards democratic reform has ebbed, the Muslim community has polarised into reactionary and progressive camps with increasingly antagonistic views on the place of Islam in society. Debates over the underlying principles of democratisation have further heated up after a fatwa issued by conservative religious scholars condemned secularism, pluralism and liberalism as un-Islamic. With a hesitant government dominated by Indonesia’s eternal political elites failing to take a clear stance, supporters of the decision are pursuing their Islamisation agendas with renewed vigour, displaying growing intolerance towards other religions and what they consider deviant Muslim minorities. Extremist and radical exponents of this Islamist bloc receive more international media coverage and scholarly attention than their progressive opponents who are defiantly challenging...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="58340059"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="58340059"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 58340059; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=58340059]").text(description); $(".js-view-count[data-work-id=58340059]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 58340059; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='58340059']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 58340059, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=58340059]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":58340059,"title":"Islam in Indonesia: The Contest for Society, Ideas and Values","translated_title":"","metadata":{"abstract":"Indonesia’s Muslims are still pondering the role of religion in public life. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="23167509"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/23167509/The_Caliphate_Nostalgic_Memory_and_Contemporary_Visions"><img alt="Research paper thumbnail of The Caliphate: Nostalgic Memory and Contemporary Visions" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/23167509/The_Caliphate_Nostalgic_Memory_and_Contemporary_Visions">The Caliphate: Nostalgic Memory and Contemporary Visions</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23167509"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23167509"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23167509; 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